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Bismillah R Rahman r Rahim in Assam Derrida in meta who want to stay new who want to start fiddle
when I was with him in Cerulean fusina woman's the RTR Marina de la hufa Mobile Allah woman you will
who follow her the Allah cuando la
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la la la la sharika la was Mohammed Abu hora pseudo ama but
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in this final session of our half day long series, inshallah we will talk about two important topics
in sha Allah Allah willing, the first one is the wisdom behind the delayed response. What are some
of the benefits and so what are some of the wisdoms behind our not being accepted by Allah subhana
wa tada or being accepted at a later time. And the second topic which we'll gloss over briefly, is
the relationship of with other or predestination. And if we have some time, there are other other
topics as well that we can discuss. The first topic is, why are some of our eyes not responded to?
Well, this question is phrased incorrectly, because as we have learned today, every single day, is
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responded to, therefore it is incorrect to even ask the question, why is it that my daughter has not
been accepted? We have quoted numerous Iota numerous a Hadith, which proves that every single draft
is responded to by Allah. But the response might not be the way that you see it. The response might
not be what you specifically asked for. It might be something other than that, it might be that
Allah subhana wa tada will take away some evil that was destined for you, or he will give you
something better than what you asked for. But of a surety you will be responded to.
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So this is the first point as read or is responded to this is one of the fundamental causes many of
us have, we ask why isn't ortho responded to? Well, if you follow these conditions, that alignment
is the process that I mentioned. If you follow the etiquettes of drought, and you avoided the
factors that prevent that being responded to, then no of assurity have up like the prophets have
sort of said, once you move in or you have your pin, full certainty that your dog is responded to.
So you might rephrase the question, why? Or what is the wisdom behind a delayed response? Or behind
the response that we do not necessarily see, we ask for something but we don't get it. We get
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something else instead. Without a doubt. This is a great test and trial from a law when we make to
fulfilling the etiquettes of avoiding the factors that prevent us from being accepted. We pray
constantly continually. And yet we see no results from that. This is a great a great trial. A great
test a great fitna from Allah subhanho wa Taala to test our EMA so in order to Assad to this in
order to provide some food for thought if you like some wisdoms, it is imperative that we bring to
mind we ponder over some chickens and wisdoms behind this delayed response. Firstly, and of the
greatest wisdoms is the pure EMA that Allah subhana wa tada is an Melek the king and when he is the
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king, that he has the right to do what he does, when he does and how he does as a lesson on law use.
The womb use
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Allah will not be questioned about what he does. But they meaning us will be questioned about what
we do. A lot is to make
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well lo Yamanaka by the coconut as Allah subhanho wa Taala says Allah judges alleges size and there
is none that can change or alter his decree.
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This is a law this isn't many. No one has the right to question or to demand something as a right
from Allah subhana wa God, what he gives he gives from his wisdom and what he withholds he withhold
from his wisdom. This is the manifestation of a lot of names and attributes. Another point and
another benefit to ponder over is the recognition of man's proper status. a lowly powerless creature
who has no good who has no inherent power to do anything except by the power of Allah subhana wa
tada he has no right over Allah. Allah created him and gave him everything he has.
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Therefore, he has no right to demand something that I deserve this
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approach you should realize that this is not his right whatever he is asking, if Allah gives it to
him, it is of his wisdom and justice. And if he does not that to his of his wisdom and justice,
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man is the act, the servant and Allah subhana wa tada is the law or the God that is worshipped.
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Yet another benefit of a delayed response is that this is a type of test of fitness. And without it,
we would not have any image and when you have an enemy when you have difficulties to face, that is
when your courage and bravery is shown. Therefore when the fitna of not having your dog responded to
is, is come comes, that is when you respond to that.
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fit like a McMansion so that a lot tests you. Allah separates the good from the evil. If there were
no tests, how could you do that? How would he say the judge between people and of the tests and of
the ways that he chooses between people is the response to a delayed job. Like Allah says, whenever
new conditions you will say the fitness, we test you buy good and evil, both as a fitness, good and
evil, both is a fitness test, a means of discerning of differentiating the good from the evil. And
one of the ways of doing select we said is one or two out is not responded to, which will be our
response. Or it seems that arthritis not responded to, which will be our response to that situation.
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Yet another benefit and wisdom to ponder over is that what we are asking, might bring about some
evil as a lesson in the Koran was that inter crochet and World War Two was the impossible Shavasana
you might hate something, but it is good for you. And you might like something, but it is evil for
you. So you might think that if you get this job, or if you get this status or if you get this to
are responded to was matters of this world, obviously, then there will be some benefit. But Allah
knows that that in that there is some great harm and evil for you. Therefore, in his love and
wisdom, he does not respond to that.
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Unless it was either mentioned the case of the man who asked for more money, so that he could be
pious woman woman Hala Hala, autonomy for the healing of the
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Father, hey, there are those people who said they made a promise with Allah. If you only give me of
money, then of assurity we are going to be pious and we're going to give of this money. So Allah
says for them at our home in public he went Allah gave them what he wanted. When Allah gave them of
his bounty, Bucky to be, they were miserly whatsoever from wherever you go, and they turned away,
thinking that they did not pay them.
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Then Allah says for aka Bomani, Shaka Zulu them, Allah subhanho wa Taala afflicted them with nisab
with hypocrisy till the Day of Judgment.
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The person prayed for money. And he said, By Allah, if you give me I will be of the pious, then a
further one an akuna. Let me know. If you understand Arabic, this emphasis after emphasis, we will
assure to be generous. And indeed, I'm going to be a pious person, just give me the money. So when
Allah gave him when Allah gave him that,
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then they became arrogant. It is easy to imagine what you would do in such a situation. But when
that situation happens, that is when the real trial comes. So it is possible that what you're asking
for, might be for your detriment, might be detrimental to you in the hereafter.
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Once the province has received some money, I've forgotten he started giving it to some people. So
once the habit said, You're a fool, or why don't you give to so and so? I think he is a Muslim
woman. And he said this three times, why don't you give to him, but the processes did not give him
then the Prophet sallallahu Sallam said, also and so the one who was asking him to give to the other
person,
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sometimes I love someone more than other people. Therefore, I do not give them of this money.
Because I fear if I were to give it to them, they would misuse and abuse it. And because of it goes
to the fire.
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Because of my love for him the process of things I do not give him money, because I think he will
not be able to deal with his fitness of money.
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So it is possible that what you desire what you want, will only bring about evil and harm for you
and not bring about good. Therefore churston Allah when Allah says hickmott on valuable, Allah hikma
and wisdom is perfect, all encompassing. trust in Allah is wisdom. be contented what Allah has given
you. And realize that what you asked for might not be for your benefit in this world, or in the
hereafter.
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It is like a child who asked for sweets when he is sick, who doesn't want the medicine that will
show him his his limited perception. He only wants to temporary but he forgets the long term. You
need to eat the medicine in order to become fully pure and good. But the child doesn't want it
because it doesn't taste. He doesn't see the long term benefits. So so many of us when we pray for
something, there might be long term benefits, we cannot even realize we don't even have the
perceptions to see. So trust in Allah, like the Prophet for the love while you send them said that
Allah is more merciful to us and your mothers are
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when there was a battle going on. And the Sahaba saw a woman frantically searching for her child.
And every parent knows the fear that will happen in the battle. Can you imagine losing your child
not knowing if it's alive or dead? The woman is ignorance of the battle. She just wants to find her
baby. When she finds the baby. She takes it and she gives her * to it to suckle when the
Sahaba is obviously removed, and doesn't focus and said do you think that this woman would ever
throw her son in the fire into a fire? They said as long as she had like she would never do it. So
the profits were sort of said know that Allah is more merciful to his servants and the woman is to
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Allah knows what is best for you if you really have the money.
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taqwa. If you really have that, then realize whatever Allah decrees is for the best. This is yet
another benefit and wisdom, that the choice of Allah is better than the choice of discernment. The
choice of Allah is better than the choice of discernment.
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So, if you want to go to one of the famous scholars of the past, he said when you draw is not
answered when you don't get what you want, realize that Allah is in fact giving you something,
because when he does not give, it is not because he is most of you are stingy, but because he has
looked at the benefit of the service, and because of that, he has not given you for your own good.
In other words, it is seen when a lead does not answer your
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tank a lot in that as well because Allah has shown a greater benefit for you. He has chosen
something even better for you than what you can imagine. Allah is not giving you this not because he
is most of you are stingy. Not because he is worried to give you that he will have nothing left no.
But because he realizes what is for your own benefit for your own good. As Allah says, it is
possible you love something, but it is harmful for you. ponder over the story of Hadith and Musa
when they were walking along.
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And how they found a baby child, a young boy and killed them slaughtered him. Moses said What have
you done? How could you kill the innocent child? How they said you do not know he was a prophet of
Allah. You do not know what Allah has inspired me. Then later on, it comes out the story that this
child, his parents were pious people,
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good people. And had Allah allowed him to live he would have become a coffee and cause them much
harm and grief. So killing him at this stage is a mercy for him and a mercy for his parents. Because
right now the only ingredient for his life but if he had become a casa de will be grieving for his
hereafter as well. And the pain of a pious practicing parents looking at their children who are not
even Muslim Can you imagine that? So out of Allah's mercy,
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Allah subhana wa tada removed him, the child so that the parents could live a better life.
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ponder over this Allah knows what is the best for you. So trust in Allah, he not evaluating we
belong to Allah and to Him we return Allah knows what is best for us. So the choice of Allah is
better than the choice of the servant.
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This brings us to another point as well is that man does not know the result of is to have this is
yet another benefit and wisdom. You do not know the results of what will happen to you.
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Like we said some good you think is good might bring about evil, and some evil you think it is evil,
it might bring about good.
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Another benefit is that these trials and these fitness, they increase your Eman and bring you closer
to Allah subhanho wa Taala if you did not have fitness you would not come closer to Allah. It is
through trials and tribulations. It is through these means of testing that Allah subhana wa tada
raises people over others. The Prophet sallallahu alayhi wa sallam said that the greatness of reward
is proportional to the severity of the trial. In other words, the more difficult to fit into is, the
more difficult We'll see. But it's, the more the reward will be. And then he said that if Allah
loves a person, he tests him
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listening, if a lot loves a person, he touched him. So whoever is pleased, will gain the pleasure of
Allah. And whoever is angry will receive the anger of
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the more Allah loves you, the more he will test you in order to raise your ranks up.
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Therefore, the delay of the door, the delay of the response of the draft should be taken as an
indication of this as well is that it is possible a lot of testing and through this testing, you
will forgive my sins and raise my ranks in the hereafter and in this world as well.
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And also, like we stated before, something evil sometimes brings about something good, something
evil, something sometimes brings about something that is good. Let's forget Oblivion, another of the
scholars said that what the slave hates what their worship or hates, is better for him than what he
loves. This is because what he hates was caused him to increase in his job, whereas what he loves
will distract him from beautiful statements here. When one of you is in a masiva what will happen
will turn to Allah who will pray more will give the counselor therefore
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even though we hate that thing that has occurred to us
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whereas when some good happens to us, if a lot of money or a lot of prestige comes this distracts us
from the worship of Allah, every one of us knows this. Therefore society we're gonna give a
beautiful statement. He said that which you hate is better for you, because it brings you closer to
Allah. But that which you love, is not for your good because it distracts you from the worship of
Allah.
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Beautiful state if we ponder over it and yet one more benefit and listening to delay the response of
a to have yet another event.
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It
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is that when the draw is not responded to, it causes a person to stop in his tracks, to ponder over
his life, to think about his relationship with the loss of Hannah with the island
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to contemplate his own sins, and the little quiz that he has done.
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Only when the drop does not come, just every single person stop and think why.
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Unfortunately, most people, most Muslims don't think when they're in the prime of their time, and
they have all of the luxuries they want, they don't stop and think about religion. But when we'll
see what's happened, when fitness and trials happen, this is when everyone stops and thinks, why is
this happening? So it is a time for contemplation, a time for self judgment. A person thinks about
his life, and what he is doing with it. And this is a great blessing from Allah subhanho wa Taala,
that He gives him this opportunity in this life, before it is too late. A person can examine
himself, a person can see the good and the evil in his own life, and therefore improve before it is
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too late. Has Allah responded to every drop, that a person will become complacent, arrogant,
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whatever do you make, it comes immediately that a person will not have the Buddha or the servitude
to Allah. But when the drought is delayed, the person thinks, why is it too late? What have I done.
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And this is, like we said, a very beautiful benefit of drought. And any person that has been in a
severe situation and circumstance, and has prayed to Allah constantly knows this perfectly well. It
is possible like we said, that a person develops a relationship with a loved because of his
situation, in which he enjoys this relationship more than he enjoys the drive itself.
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In other words, when a person realizes his own sense, and he wants his drive to be responded to you
will give up, you will increase his good deeds, his love for Allah will go up. And he will develop a
new relationship, a new dialogue, a new conversation with Allah, and this conversation will be so
pleasing and so sweet to him, that he will not want his dog to be responded to, because he realizes
when his dog comes, he will have to give up that friendship, that he will constantly be distracted
from that closeness to Allah subhana wa.
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And this is the height of human imperfection when a person loves this idea to allow this servitude
to Allah more than he loves the responses.
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So this is yet another blessing and beauty of a delay in the response of the drop. Yet another
point, and we mentioned this in the beginning, is that the drought might actually have been
responded to how do you know, you might not get what you want. But Allah subhanho wa Taala will give
you something better than that.
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You ask for a job, Allah subhanaw taala will cause money to come to you from other ways you might
not get that job.
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You ask for family, Allah subhanaw taala give you other things besides that, that are better than
you and a family might be. Whatever you ask for, it might have been responded to in ways that you do
not see. Because we are narrow minded. We only see this one thing that we want. And yet we ignore
all of the other blessings around us.
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It is possible a load of bricks that's far more than money and treasures can buy. But we don't
realize and appreciate those blessings.
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There's one instance which is not directly to this point, but it shows you what I'm talking about is
a person came from hustle and bustle. And he said I'm a poor person, pray to Allah to give me some
money. They drive to Allah. I don't have much money. So I looked at him. And he said, Would you give
me 100,000 gold coins? For your hands? Let me get your hands and I'll give you 100,000 gold coins?
Is it? Of course not. I'm not gonna give up my hand. He said what do you do for your feet? He said
no. How about your eyes? No, not even your eyes? Not even my eyes. How about your good health? No,
not even my help. So it has an embassy said you are a walking millionaire and you're complaining to
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a lot that you don't have money.
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You have treasures beyond imagination. Yet you have the audacity to complain that you don't have
money.
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So you might not realize the true blessings of Allah. But there might be things that you do not see
your shortsightedness does not see. And the greatest treasure is the treasure of when you have real
human everything and anything besides that treasure pales in comparison. There is nothing that
equivalent that equals the treasure of the ummah.
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Yet another benefit and blessing of a delayed response is that you might ponder over the drug
itself. Have I perfected this? Am I asking for what I should ask? Or am I asking only as a junior
and forgetting the auction? Am I fulfilling the etiquettes of drop the preconditions the adult or am
I doing something that blocks the road to being responded to
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So it causes you to examine the various route which was responded to and improve the, the etiquette
and the way that you asked that to have.
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Yet another version of a delayed response is that this manifest allows names and attributes. A
delayed response, shows you a love who he is and his names and attributes of a loved name, this
animal clear the one that gets Alaya the one that withholds. Of Us names is a second, the one who
judges and decrees and men can judge and decree over him ever loved me isn't ever just he gives with
justice, and he withholds the justice of all alleged dangers and karimun men, the average interest
the one who gives continuously,
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he gives continuously without stock, and he never takes anything back. All of this shows you alleged
names and attributes.
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And it demonstrates and manifests a less push up nature.
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Yet another benefit and blushing of a delayed response is that if perfects a person's a badger, a
perfect a person's worship of Allah, it protected perfects his servitude to Allah subhana wa Tada.
And one of the ways that it protects us servitude is the very fact of waiting for a response. It
prolongs your hope and fear, and prolongs your hoping Allah and your fear of rejection. It shows
your need to avoid continual poverty, you always raise your hand and you continue to pray, realizing
that if I love this and give it to you, it will not come to you. So it shows your poverty and need
to Allah subhanho wa Taala. It also shows your pleasure at a loss decree, you do not get angry. When
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we say pleasure, it doesn't mean you have to be happy, but you cannot get angry. You cannot get
angry at the decree of Allah.
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Like the prophets of the law, it said when his son was taken away, his son, he brought him home he
loved like anything. When Allah subhanaw taala was like Ibrahim passed away, the process of that did
not jump with joy. Rejoice, no, he cried. But he was patient. And the tears came down in his face.
And he said, Yeah, Ibrahim, we are very social at your lunch.
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But we see nothing except little fish in the day.
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It doesn't mean you will be happy at a large decrease. But you cannot get angry You must accept it.
This is what I mean by pleasure. You will accept it like a movement and know that what Allah has in
store for you is better than what you have, even if we don't see that appreciate it. So this also
manifests your servitude to Allah. It also proves your humility to Allah. When your drought is
delayed, then you become more humble, more humiliated, that will become even more, you approach a
lot more frequently, to showing who you are that you either have to work at your job and responded
to all the time, you would not have this feeling of apathy. Rather, you would think that your God,
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whoever you asked you get. So all of these blessings and more
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of these blessings as well. The final one we'll talk about is combating the plots of shape on
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shape on uses this opportunity
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to cause people to go astray. Aha look alleged not responding to you, Allah does not love you.
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chiffon uses this opportunity when your drought is not responded to. So by turning to Allah, and
turning to Allah against Satan at this time, once again, you renew your contract with Allah, you
renew your Eman with the Lord. Because like we said before, when you don't have an enemy to fight,
then you become weak. Only when there is an enemy will your courage and strength be shown. You must
have an opponent. If there's no opponent, you cannot see the courage and the strength, social is a
must, there must be an opponent that you have to show this image. So shavon uses and here you have
to show your own strength, you have to prove your own demand. Are you strong enough to withhold it
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with standing with the permission of Allah.
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And this is of the most important and crucial times how many are the Muslims they pray, pray, pray,
and just let the promises of themselves they say they say to themselves, I have made to Allah hasn't
responded to me. So they give up the drug and they give up the worship. And this is exactly the
reason why they will not be responded to like we said earlier the process that has said every draft
will be responded to as long as the person doesn't give up. Because they say Allah has not responded
any sauce making
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sure all of these blessings all of these are blessings and activate response and they are much more
than these and realize all Muslim, that even the Prophet Muhammad sallallahu alayhi wa sallam, the
most noble of Allah's creation, the greatest man ever to have lived and died. He is in the process
of love Allah who said that not all of his dogs responded to
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if that is the case, with the prophets of Allah while he was set up How about
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the Prophet fulfillment said, I asked my Lord for three things. And he gave me two of them and
didn't give me one didn't give me one
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Even the profits are so low.
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Because the profit is a human being is not a god, he cannot decide what he wants when he wants it.
No, he is an observer as well. He must submit himself to the will of Allah. And he says that I asked
my those three things he gave me too, and he didn't give me what I asked him, that my nation not be
destroyed by a drought all over simultaneously. So he gave it to me, the most of them are will never
perish in a famine or drought in its entirety. I asked him, that my nation not perish by drowning
all of them. Remember, the Muslims were small, that might have been a few. So Allah gave that to me
as well. And I asked him, that we do not fight amongst ourselves, but he did not give that to me.
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And that is why To this day, we have Muslim nations and Muslims always fighting with one another.
Allah subhanho wa Taala did not respond because of wisdom or wisdom, we don't realize it. There are
greater benefits and wisdom in not responding. But the fact is, consoling yourself. Even Mohammed
Rasulullah sallallahu alayhi wa sallam was an Abdullah,
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not all of his class were accepted. Therefore, do you think that all of yours will be accepted, as
well?
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As Josie, one of the famous scholars, he has a very beautiful paragraph passage in one of his books,
and I'm going to read it out because it's very beautiful. He was a great scholar, great worshiper,
and the great ascetic as well that, he said, I was once in a situation of distress. So I originally
made to ask to Allah to relieve me from my distress, and to bless me with relief and freedom. Yet,
the response seemed to be postponed. So my soul started getting agitated and restless, my daughter
was not responded to. So I said to my soul, is like having a conversation with himself. I said to my
soul, what do you consider your situation?
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Are you an adult? Are you a servant? Or are you the king?
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Are you the service? Are you the king? Are you the one who is controlled? Or are you the one that
controls? In other words, there's a lot of control? Do you control a lot?
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Do you not know that this world is a place of trials and tribulations? And if you ask for something,
and it is not responded to, and you are impatient, then where is the trial? This is the trial, that
the fact that Allah does not respond to your job is only to understand this responsibility, then
that which is difficult will appear easy for you, and the variable will become light. After it
pointed over this is quite a downer. But if there's ozias continuing, then he said, I then told him
I have a second response as well. And that is that you're asking Allah your wishes and desires, but
neglecting to ask yourself what a law requires of you. Beautiful passage. You are asking a lot what
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you want.
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00:27:52
But you are forgetting what Allah wants you to do.
00:27:53 -->
00:28:05
You have the audacity to stand up and say, Oh my God, give me this, this this. But you don't ask
Have I done what I am required by Allah subhanho wa Taala. To do. And even as Josie says, This is
the essence of ignorance
00:28:06 -->
00:28:42
is appropriate that you do the opposite. Since you are the servant, and the intelligence servants
tries to fulfill the rights of the master, knowing that it is not obligatory for the master to grant
any desire, the servant must fulfill the rights of the master, whether the master gives an extra or
not, that is not for him to ask. He must fulfill his duties towards his master. So to our way, it is
our duty that we fulfill Allah's rights upon us. And we cannot demand something back from Allah.
After I told that this it achieves yes more peace. Then he said, then I told that I have yet a third
response. And that is that you have delayed the response of the draft by blocking his path with your
00:28:42 -->
00:28:43
own sins.
00:28:44 -->
00:28:46
You have blocked the path yourself
00:28:47 -->
00:28:53
with your own sins. If only you were to open the path, then the response will also be patient.
00:28:54 -->
00:29:07
So look at your sins and situations they have acted as closing doors as barriers as impediments
blocking the response of your time. Open this door clear away this trash and rubbish of your sins by
Toba. But it's the fun
00:29:08 -->
00:29:26
and then the cloud will also come to you. So my soul realized the truth and became content. I then
said I have yet a fourth response. And that is that you are asking for something which you do not
know the consequences of. In fact, it might even be harmful for you. Your example is that of a child
stricken with fever and asked him for sweets.
00:29:28 -->
00:29:51
The one in charge of you is more aware of your situation. And what is good for you, then you
yourself. There's not a law saying well I sat in Takahashi and one will say that it is possible you
dislike something and it is for your own good. And the passage goes on and on and on. But this is a
beautiful passage I felt what a majority he summarized the essence of this thing is that do not ask
why?
00:29:52 -->
00:30:00
Because I learn how to respond to my draft. No, this is not proper. Writer look at the benefits and
wisdoms behind it and thank Allah that He has chosen
00:30:00 -->
00:30:27
Is that an option for you, that is better than what you yourself desire. But this does not mean that
you give up the drug, because as long as you make the drug alone will continually give you if it
doesn't give you that it will give you other than that. Don't give up the drug. Don't use it as an
excuse to give up the drug. Rather you use this to assert yourself to comfort yourself, when there
is an A is coming, you use it to comfort yourself well, there must be some wisdom behind it. And
here are some of the benefits and
00:30:28 -->
00:30:52
portions to think about over the delaying the response of the draft. They will conclude with one
last topic inshallah. And if we have time, maybe one more doggedness relationship with others, many,
many people ask this, we all know that everything has been written for us ally has written
everything down and he knows everything that will happen. So they say why should I make drugs? If
it's written, it'll happen? And if it's not written, even if it will not happen?
00:30:53 -->
00:30:55
Lots of people have this concept an idea.
00:30:57 -->
00:31:34
Well, let us take the logical consequence of this methodology ideology, asked him back. Why do you
go to work? Because if your salary is written for you, you will get it even if you go or you don't
go. Then ask him why do you go to the groceries and bias the food? If your food is written, it will
fall down from the skies for you and you will eat it. Then ask the Why do you arrange the morsel of
food to your mouth, if it is written for you will jump up into your mouth, you see the logical
consequences of this type of ideology. Yes, it is written for you what will happen, but you do not
know. Therefore you strive your best to obtain it using all the possible means. And do art is one of
00:31:34 -->
00:32:07
the most primary possible means of obtaining your goal. Just like the farmer when he plants the
seeds, he does not know where to go or not. But he does know if he doesn't want, it will not grow.
If he doesn't want any harvest, you will not have a crop to harvest. But when you press the seat,
then he makes drops to a Lola give it a good life, give it good rain, let it go. So to his daughter,
it is a means a path that we must take in order to arrive at the destination. We don't know what is
written for us. So we don't take that into account. Whether it is written or not, we don't know. But
we have to make up for it to occur.
00:32:08 -->
00:32:29
also realize that it is possible that a lesson kind of with data will write something for a person
and then put a condition on it and Allah knows whether that condition will be fulfilled or not. So
he will say for example, if so, and so makes he will not fall sick. But if he does not make he will
fall sick. This too is possible as further
00:32:30 -->
00:32:42
and the angels do not know what will happen. They only read the notes. But Allah subhana wa tada
knows whether he will make flock or not, if he makes throughout, then the evil will be removed from
him. And if he doesn't make them he will continue in the evil.
00:32:43 -->
00:33:03
So the point is that we do not know what is in our culture. Therefore we do not base our actions
upon it. We try our best with all means physical and spiritual. Just like we wake up in the morning
and go to work because we want to get our money. Just like we go to the grocery market, we cook we
eat just as we get married because one of our kids, it's not gonna happen just like that
00:33:05 -->
00:33:44
same tool with our drop. We use it as a need and a tool. Whether it's required or not, we don't
know. We don't have to ponder over it. But one of the ways that arriving at that goal is through the
medium of job. That is why the purpose of alerts that instead that caution will be of no benefit
against other no matter how cautious you are, for example, if it's written that you're going to be
in an accident, doesn't matter how cautiously you drive it will happen to you, because Allah has
written for it. So cautious, cautious or caution will be of no benefit against credit, but is a
benefit to all things whether they have whether they have accrued or not. So how can we help for
00:33:44 -->
00:34:17
that like we said a look and put a condition if he wishes, if the person makes two out he will be
safe from the accident. And if he doesn't leave, he will be in the accident and the ages when they
get that they did not know but Allah subhanaw taala knows and based on what the person does that
will happen to him. So we made that we say Oh Allah save us from an evil death saved my family from
my suffer trials and tribulations that I'm in the matter of opportunity. Okay greatest a good life
in this world in the hereafter as an engineer, so if an applicant what will happen or not we do not
know but we have to make the draft.
00:34:19 -->
00:34:38
So it is not proper to ask this question is that if it is written for me, why should I make draft
because the same question can then be given back to you if it is written for you why you go to work.
If your food is written for you, why do you cook it? If your food is being free? Why do you even
raise it to your mouth, let it be cooled by itself and it will jump back up at you that will not
happen. Like
00:34:40 -->
00:34:40
I said
00:34:41 -->
00:34:59
you will have to strive in order to get money because the sky is don't rain gold and silver. You're
not going to get gold and silver through rain. He will have to strive work hard in order to get
money same to withdraw it is a tool. It is a means a goals a path that we use in order to arrive at
the destination
00:35:00 -->
00:35:18
And we know that draft changes. We explained this how the process Adam said nothing changes because
it except draft, we explained how this is the case that it is possible that Allah has written the
other with a condition that if we need to add this will happen if we don't make draft, it will not
happen. Like in when I need to process a lot of sentences that
00:35:24 -->
00:36:05
a paraphrase that is not in front of me, I'll paraphrase it, but do I come out of the moment and
fight other literally fight further, I wanted to truly victorious over the other, it is possible
something is coming down and whether this will happen to you. But when you make plans to save
yourself from this, it is possible that the drought will fight the permanent overcoming. And Allah
knows beforehand what will happen. But to us, we do not ponder over the other, we just try our best.
And we said that drought is one of the ways of trying to achieve that goal. Before we conclude
there's a few important topics to talk about. of them is da and its inherent proof that Allah
00:36:05 -->
00:36:26
subhanaw taala is above us. We know that Allah subhanho wa Taala is above us, in contrast to some
people who say that Allah everywhere obviously loads not everywhere, physically, it's everywhere. In
his knowledge, he is obviously not around us, we're not walking through a lot. The point is drought
is one of the ways to prove this. Why? Because we make law What do we do? We raise our hands up to a
lot to handle.
00:36:27 -->
00:37:04
We raise your hand up to Allah, surely. And if this is even the non Western, even the customer, when
he makes die, what does he do? He looks up because he realizes that his kids that Allah subhanho wa
Taala is above the Muslim, the carpet, the child, the aged Christian, all of them, it is in their
fitrah that when they make it to us, it goes up to us and this is of the ways you can use to prove
that Allah subhana wa Taala like a lesson the foreigner is still an archer he is above us above the
Throne. Another important point or a question was asked about wiping one's face after facing the
drop. We said that there is a few ideas related about this. Some scholars make it authentic, some
00:37:04 -->
00:37:11
scholars make it weak and whatever one follows there's evidence for it because there is evidence for
that, to wipe the face over the house after finishing.
00:37:14 -->
00:37:54
And also let us not forget that the most important thing that we have to ask about is our own
religion, is steadfastness. And our faith is to increase our guidance. Let us be aware of being of
those people who are only present to you. And they forget about the answer. In fact, if you look at
the drivers of the progress of la vida who was selling, you find that the majority, the vast
majority of his drives, were about the hereafter were about forgiveness we're about we're about
rushman we're about entering gentlemen, and sitting with suffering from the fire of health, we're
about being guided. And if you look at most of us, the vast majority of ours are about are about
00:37:54 -->
00:38:34
this dunya give me money, give me family can be children. And this is a sign of the weakness of the
month. Because it shows you that we're preferring the temporary pleasures of this world over the
pleasures of the hereafter. And we also said this is a type of imitation of shavon because she
thought at the low end, and that is for this world for life. I'm going to Nicola Yomi battle give me
life until the day of judgment. So, let us not be like shavon Let us remember that we have more
important things to ask about, than the matters of this world and that is the matters of the
hereafter. So, brothers and sisters, let us think after today's few lectures, let us ponder over
00:38:34 -->
00:38:45
these aspects that we have studied these verses of the Quran. And these are Hadith of the Prophet
salallahu alayhi wasallam. Let us see the beauty of this graph, how strong and powerful it is.
00:38:46 -->
00:38:56
And let us ask ourselves, the status of drying our daily life. How often do we turn to Allah? How
sincerely do we do so? What are the matters that we asked?
00:38:58 -->
00:39:09
And what are the etiquette that we do when we are performing to how do we ask but not care about our
own actions and deeds? Do we want Allah to give us and we do not think about our own worship of
Allah.
00:39:10 -->
00:39:12
What is the status of drop in our daily life?
00:39:13 -->
00:39:14
homelessness.
00:39:15 -->
00:39:31
Oh you who does not turn to Allah thinking that you are to Empire or filthy for Allah to respond to
you? Or you're more suited that is nice. And so if a look and respond to a belief, if Allah can
respond to the drought of the police, can you not respond to you as well?
00:39:32 -->
00:39:59
Oh, you who are in distress. Don't despair, a finding a situation a way out. Woman if the marriage
and the woman whoever has the taqwa of Allah Allah will find a way out for a turn to draw us. This
is your way out of this assess that you're in and realize that this situation that you are in is
because of your own deeds. So correct your own situation and correct your own to increase the
chances of it being responded to by removing the citizen
00:40:00 -->
00:40:06
Joined by increasing your own good deeds so that your communication between yourself and alef become
stronger and more direct
00:40:07 -->
00:40:30
or you who is making to our right now waiting for our response Don't let shavonne come to you now
and tell you to give up early you will be responded to as long as you meet the conditions and if you
are doing properly then you're probably responded to so don't look at the link length and delay of
the response. rather look at yourself in your own situation. And why is it that the delay is
occurring?
00:40:31 -->
00:40:57
Well you will have had to answer and has seen the effects of calling out to Allah subhana wa tada Do
not be like the Cochran who, when he prays to Allah, and Allah responses prayer, he neglects Allah
and forget all about Allah subhana wa tada rather This is a cause for you to increase your own
abundance to come closer to Allah because Allah has responded to your job and to increase your own
demand and
00:40:58 -->
00:41:10
the ability to out is your sharpest sword that you can use against every single enemy he did was
seen in front of you and it is your strongest weapon. It is your only means of communication between
you and your Creator.
00:41:11 -->
00:41:15
With this will conclude in sha Allah to Chanukah London permission to allow
00:41:16 -->
00:41:20
water to boiling if there are any questions if they can be written down quickly inshallah and pass
the
00:41:21 -->
00:41:22
following
00:41:23 -->
00:41:24
sockless area sir for
00:41:25 -->
00:41:52
the whole one day program and we really do appreciate that I need a favor from you Yes, he doesn't
know about it but I need a favor from you guys. We have an evaluation form which evaluate the
organizer who organized this program also a valid Yasser how effectively delay you know relayed the
message to you guys. So the birds gonna pass in the evaluation form for the sisters we're gonna drop
some relation from on the on the right hand side of the door and
00:41:53 -->
00:41:54
I actually did relay
00:41:56 -->
00:42:37
the message that I meant how effective it was inshallah, so the evaluation probably pass through
just fill out the evaluation form, give us some suggestions, what you think about it, and let us
know inshallah, try to write your questions down inshallah. Yes, is gonna answer the inshallah
questions. I just want to say a few things. seconds. As you know, I've been repeating lot of things
myself, but I repeat one more time. second Saturday of every month, we have programs summer in
Houston, all the updates everything you get from the website called www.demostrate.org. Again,
www.dimasi.org, you will find all the updates and things about the things that Texas interval
00:42:37 -->
00:42:53
convention, steadfastness upon the religion which is in the Labor Day weekend, August 31, to
September 2. I encourage everybody, brothers and sisters to join us in Austin, Texas in Sharla.
That's the Labor Day weekend, the last, you know, weekend of the August in Sharla.
00:42:54 -->
00:43:03
With that, Shalom, let yasir continue the q&a. And at the same time, if you can just please fill out
the evaluation form and get back to us. I really appreciate that.
00:43:17 -->
00:43:51
Remember, when you're filling out the evaluation form a dino Luffy? Has, I really do need you to see
how sincerely I really do benefit from criticisms Believe it or not, I do read them inshallah. I
didn't know about it, but if it's going on, please, what are ways of improving because all of us are
human beings, we all have mistakes. If there's some way of improving any the method or the manner of
delivering, then all of us can improve in Sharla. And any of the process and it said to me, the
believer is like the mirror of his belief is the mirror of the other believer where you can see his
mistakes and falses so please give some constructive criticisms for improvements. There are many
00:43:51 -->
00:43:58
questions here inshallah we'll try to respond to as many as possible is a very good question. The
Hadith that says that when one makes
00:44:00 -->
00:44:37
the auditor Okay, So currently, we're always a company where the Prophet system praised him because
of his Eman because it is being kind to his parents. But if I advise my parents about some things
that they do want in their religion, does this make me unfair or impolite to them? And this might
not be accepted? No, this is not the case. If your parents do something that is incorrect, that is
not right from Islam, then it is obligatory for you to correct them, but your manner of correcting
must be polite and with adequate etiquette. In fact, it is obligatory if you do not correct them. If
you remain quiet, then this is a sin upon you.
00:44:38 -->
00:44:44
What we're talking about is fulfilling the rights of the parents and of those rights is to correct
them when they make a mistake.
00:44:46 -->
00:44:59
As Allah subhanho wa Taala says, What ninja has to Shikari Malik collected here in Mozilla
superhuman. If your parents they're not listening, and they try to force you to worship other than
Allah to do shit with
00:45:00 -->
00:45:43
To me, that don't obey them. But Allah says will continue in this world, the good companions to
them, even if they're wishek, pagan idol worshipers and they command you to do shit. Don't listen to
them. This is not fulfilling their right because this will be a luxury. But even then, be polite and
kind to them. Be good to them. Look at the story of Abraham and his father beautiful story, where
his father was the idol worshiper. Abraham tries, gently, sweetly, very nicely. All my father My
dear father, yeah. Oh, my dear father, why are you worshiping Chico? don't worship Chico? Oh, my
dear father, why do you worship that which you call with your own hands? Oh, my dear father, I am
00:45:43 -->
00:46:19
here for you that allow my Punisher because of this beautiful where he doesn't curse him, or you
must Shut up. And he keeps on calling up my dear father, my dear father, and even then he gives them
down in a polite manner, in a good way. So too, we must be prepared to do something wrong. We should
give them advice. Yes. But the way and the manner that we do it must be with wisdom and politeness,
we should never ever there is no excuse for being rude to our parents in any situation or
circumstance. It does not matter what they do. If they even tell you to do shit, Allah says Be good
to them. Don't say to them. So how about if they don't treat you? Right? How about if they do
00:46:19 -->
00:46:20
something that you think they shouldn't do?
00:46:22 -->
00:46:26
Never Is there a justification for being rude and mean to one's parents.
00:46:27 -->
00:46:47
But this doesn't mean like we said that we ignore any false that they have rather this obligation to
correct it. But it is the way and the manner that we correct them. That is what is that it was what
must be seen? Should we face the pain of breaking the law? Obviously, the person who asked this
question was not here in the beginning session, we said it is part of the etiquette to face similar
when making drop
00:46:53 -->
00:46:57
should we make to our candidate draw in a room where there's a photograph on the wall?
00:46:58 -->
00:47:32
Really, the issue of photography is cut out. But really, it's better to avoid it because the
professor said that the angels don't enter a house in which there is a solar. So even if you have
photos or nothing you would love to have photographs, even if you do you don't have to hide them on
the wall. You don't have to display them in front of everyone, it is possible that the angels will
not come into your house. And why would you want to live in such a house? Therefore, you don't
display photographs on the wall? Don't display them out. It is possible. Like when I displayed the
picture of a horse and the process of him came, he didn't even enter the house. He said Why should
00:47:32 -->
00:48:09
there is a picture in the house angels cannot come into such a house, remove it from that, remove it
from the wall. So he would not even enter the house until the picture was removed. Therefore, I
advise you not to have photographs in your house. If you're in someone else's house. And there are
photographs, obviously that doesn't mean you don't do. It makes you can make it all situations and
circumstances. The brother asks about are we allowed to say the following during the 100. And he has
a long drive alone. And it is an authentic guy? Yes. Along the neck and hundreds of famous and I
want to know when they can handle the Medical Center. What do you do this or what all of this long
00:48:09 -->
00:48:13
drop it is of the sooner the process and I would say it's in the hundreds?
00:48:16 -->
00:48:21
Let's try to take topics related to the questionnaire, a lot of 15 massage we don't want to get into
them.
00:48:23 -->
00:48:28
If there are questions related to drop, we can raise hands because we don't want to wait for the
questions to come related to them.
00:48:38 -->
00:48:40
So that app is dropping a button.
00:48:41 -->
00:48:45
And it is narrated that they would say at the end of the meeting. Yeah.
00:48:47 -->
00:48:48
Any more questions we need to draw?
00:48:54 -->
00:49:03
Yes, this question was asked last time I said it's better not to make it a habit. But it does make
it a habit because the processing didn't make it a habit also you know the Africa
00:49:04 -->
00:49:08
there are many records from the sooner the processor would never leave the level
00:49:09 -->
00:49:13
of them is a level of perceptual loss after loss after the look Hello military.
00:49:14 -->
00:49:15
Guy let
00:49:16 -->
00:49:55
me shadow Allah Allah Allah Allah Allah Allah, Allah 10 times you will say this, okay? And it's upon
Allah hamdulillah Allah He will say this 3131 and 3333 34 times he will say this, or sometimes it's
3045 he would say Hello, hello, hello, hello, hello, hello, hello. All of these doors are from the
center the processing would never ever not to do them. Therefore, we should make this a habit. I
sunkoshi the promises from said whoever is trying to add to the cookie after every fun prayer, then
nothing prevents them from entering gender except his death. So why should we leave these things
these are some things that we have to do we should do them. Nothing will prevent a person from
00:49:55 -->
00:49:59
entering in accepted that if you start to see after every seller, also there should handle that.
00:50:00 -->
00:50:30
They will love us. But when we say this 100 times, then the prophet will seldom said that a person
will be forgiven, even if his sins are like the form of the ocean, like the ocean, if you like, his
sins will be forgiven after every follow. So we find that those people that make drop after every
solid, they knew this sooner and instead do this, they should not leave this one, do this fitness
first. Like, for example, the process of them said, Oh my god, I love you for the sake of Allah.
Therefore, never forget to say at the end of the Salah was the dog who remembers
00:50:33 -->
00:50:35
a lot of other victory.
00:50:37 -->
00:51:00
So the profitsystem is advising one and he tells him I love you, for the sake of Allah. And then he
says never leave this to our different Why do we leave it? Why do we not say these are the things we
should make our regular soon after, after and once in a while to what to make as well, very often
frequently no problem. But let us not forget the continuous sooner with ease soon as it the
processes used to say.
00:51:02 -->
00:51:03
Any more questions about
00:51:07 -->
00:51:43
how often can we say at any time there is an issue which is of concern to you? Anytime there is an
issue of this world that is of concern to you? Should I do this or not? Should I even want to buy a
house? Should I buy this house or not? Don't buy a car should or should I buy this car? No problem.
Anything that is of concern of major concern? You're going to be investing significant time
significant money, significant efforts for something makes awkward make a staccato twist for any
issue. Many people think it's the current only made for marriage. This is a mistake. Of course do it
for marriage. But there are millions of things you can make a staccato for any significant piece of
00:51:43 -->
00:52:15
not something trivial. You don't press the tie which color should I wear today? Nothing should not
be true there should be a significance, you spending considerable effort time or money in something
so unique is to huddle. And the purpose of the staccato is that Allah subhana wa tada will choose
what is best for you it is guaranteed This is the beauty of it. So how can people give up a staccato
Allah subhanaw taala will guarantee whatever will happen will be for your good. If you press too
hard, even though you might not see the short term benefits, but for the long term, it will be for
your good. So this can be done at all for anything of major significance. Yes.
00:52:27 -->
00:52:59
Yes, a good question of basically how do you know what to do after praying is too hard on many
people think that when you increase the product, some divine signal will come to you, you will see a
divine green light or a divine red light to go or stop. This is not the case. This is not the case
at all. believer I actually read in books that some people have said this and I read this if you're
supposed to do that thing you will see something green in the dream and if he's not supposed to you
see something right? So it's like the stop signs are here. No, this is not the case. This is not the
case at all. The purpose of the staccato realize is so that our worship Allah with Allah will
00:52:59 -->
00:53:35
guaranteed that what is best will occur, you do what you want you do whatever you are inclined
towards, suppose you should accept this job or not. you ponder over it and you do whatever you want.
The staccato will not necessarily push you in one direction. But if you took the wrong choice of
action, the door closed in front of you suppose it was for your best that you did not get the job.
When you go in and say to your employer, I want to take the job he'll say I'm sorry, it's already
full for example, so that is the quarter will not necessarily push you in one direction or the
other. But Allah will open the door for you for that which is better for you. So when you take that
00:53:35 -->
00:53:43
path, it will become easier for you to take that you will not necessarily see some divine sign of
which direction to go. This is a common misconception about
00:53:47 -->
00:53:49
anything else. So we conclude for the day inshallah
00:53:51 -->
00:53:52
that you have some conical lahoma
00:53:57 -->
00:54:02
it's not when it's a drought. Let's take the dry sell afterwards, you can do the lottery and sell
00:54:12 -->
00:54:13
the whole long topic on
00:54:18 -->
00:54:58
the topic of Waseda there was a we did not get into it. It is a whole chapter in the book. We did
not get into it at all, because it's a very long topic. But with Siena there are certain types which
are hot on there are certain types which are built up to a certain temperature shoot to a certain
temperature sooner is strongly encouraged. Okay, those that are strongly encouraged of them is to
make will see that there was a lot of names and attributes yellow food infinity era in harmony, era
jam or zucchini. This is Waseda with a lot of names and attributes of them is Waseda with your own
good deeds, your own good deeds. You say Oh Allah, I did such and such a thing you do. You mentioned
00:54:58 -->
00:55:00
something that you have done which is a significant
00:55:00 -->
00:55:38
To you, for example, I gave so much money when one occasion when I knew, and you knew that I needed
that money, but I gave it for your sake. If you knew that I did this for your sake, then grant me
this. This is Waseda that is allowed. Okay, these are machines that are allowed of what type of
permissible Waseda is to go to a living person in front of you and say, Oh, so and so make God for
me, as long as you regard yourself as well, it is allowed to go to some person and say make draw for
me even though it is better not to but it is allowed that is acceptable was sealer of the types of
Waseda is you mentioned the effects of the drug. You say Oh, Allah gives me good help. So that I can
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00:56:19
for example, you know, go for jihad or do this or that you do you mentioned something as a result of
that good. Okay, give me strong memories so that I can memorize the Quran. Okay, you mentioned the
effects of that good this is a receipt of all of these was healers are very strongly encouraged and
permissible, the types of resellers which are shipped, or to call out to other than Allah, you call
it to Rama, Krishna over the you know, help of our officials is a shipment of the types of wahida,
which is an innovation bid up is the example that you gave, to us the name of a pious saint or a
prophet, or an angel, Oh Allah, because of your love of God, Grant me this, Oh Allah due to the
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00:56:38
status of the Prophet Mohammed, give me this, this is an innovation and it is a stepping stone to
shape it is not shitting in of itself, it is a stepping stone to shape. Therefore, it should be
avoided as completely because the process of the law firms did not practice it. And then of the
cyber practice as well
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00:57:00
to ask, by the way sealer or the job for the status of saints, and of the profits of the mega acre.
This is an innovation, which leads to shape and polytheism. Therefore it should be avoided. Even
though many of you know this is very common in our culture and custom. And some people even try to
bring evidence
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00:57:34
for it. But if you read and research and each other This book has some concepts here, more research
on this as well in front of you and there's another book as well called the western. It's titled as
soon as in Islam. It is a whole book just about Waseda, available in English written by ships that
embody a whole entire book where you can look at all the evidences for each type of weather that is
allowed as primitive as a ship that is built up. But basically the common type of machinery that all
I ask you about the status of the Prophet Muhammad peace be upon him by the job interview by this by
the love of Mohammed system, all of these these are not narrated by the Quran and Sunnah, therefore,
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00:57:41
we should avoid them, so we should stick to the Waseda that is found in the Quran and Sunnah. All of
a sudden, we're getting all of these questions are we supposed to finish?
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00:57:47
This question is already responded to.
00:57:49 -->
00:57:50
This is 50 question.
00:57:53 -->
00:57:56
Could you please recommend the Good Book concerning taharah
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00:58:02
there is a book the three abandoned prayers, the free abandoned prayers
00:58:03 -->
00:58:34
by ad learn how to and it is I don't know the publishing company but it's simple company in England.
And one of these prayers he talks about his follow up is to follow this is a very detailed book, you
will not find anything more detailed than this on his taharah in Arabic or English she has gone into
great detail about this. This is the three abandoned prayers by Adnan our road should be available
by if you look at who the magazine or geomagnetic is magazines, look at them, some of them will
advertise it. The I don't remember the publishing company's name. inshallah, with that, we will
conclude some Hanukkah