Yaser Birjas – The Most Valuable Dinar

Yaser Birjas
AI: Summary © The speaker discusses the concept of excess money and how it can be used for things beyond what is currently covered. They suggest that spending too much money on things beyond what is currently covered would result in negative consequences for the person involved. The speaker also emphasizes the importance of balancing spending and giving back to others, as well as avoiding giving things out too much.
AI: Transcript ©
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Spend of anything in a lost cause he will replace it. inheritable hora de la Ron Kala Kala Rasulullah sallallahu sallam, de naran unfuck the houfy servire la for the non unfuck the whole Hirakawa was in our own Tosa, Dr. b blms. skin was a non factor Allah Allah. Allah, Allah, Allah, Allah, Allah Allah, Allah Muslim. And this Hadith, the Messenger of Allah sallallahu wasallam says, of the dinar you spend on last way, which means the money, the wealth that you spend, in a lot of ways, a lot of cost piano with IRA, or to set a free slave, or as a charity you give to a needy person, or to support your family, the professor Sam says the one yielding the greatest reward is

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the one which you spend on your family.

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Just understand that. So what does that mean? That means it shouldn't give charity, it shouldn't give donations at all right? Keep everything for my family. No, that's not what it means. What the Hadith means, obviously, is that Allah Subhana, WA, tada, if you're wealthy enough to give the car, then give.

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But if you're not wealthy enough to give the car, which means if you have needs, Then where should the money go, first, sustain your family.

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You don't go and you spend everything that you have. And you start begging people to support your family. Or let your family go and beg on your behalf. Or a lot of other people's loans and money and so on does doesn't work like this. So the sacrifice should give first is in order to cover the expenses, and the livelihood of your own family. Obviously, what I mean by that is according to what's considered reasonable,

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you're gonna live way beyond your means. Because you claim I would love to, you know, take care of my family, but you're not even taking care of them, the properly, you start, you're spending way beyond what you can afford. And now you're getting in trouble. Because of that, you start working harder and harder and harder. Now just to earn money and living so you could just cover these expenses, you're not being able to cover the expenses, you're spending so much time away from family, you're losing your mind and your faith because of you being away from the measurement from your ibadah and then two becomes very problematic. So remind yourself always that whatever that you

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spend the most rewarding is the one that you spend in your family first to cover take care of them to cover their expenses and then everything else comes after that inshallah terracotta or whatever handler will live comfortably. But then we have excess money. I want to give this to them as

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my wife she says no, you need to first of all, secure your child's education put it in Educational Fund. So what do you do in this case? Mr. What do you think which one is better to put into the in the masjid or cover the child's expenses? Now, this is not basic needs now. Because basically is we met him the law they eat, they have a house, they have a roof over their head, their muscle mass was close and so on. So they have comfortable lifestyle.

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But this is now excess money. My wife she says keep it for you know, for your child to shallow to Allah future when they go to college. But I want to give to them as to what to do in this case

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to the masjid. So what about your kid? Got a continuous charity?

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Shout out to consumers charities and law, student loans without hamdulillah interest. Again, what are we doing this case? I would say split it.

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Split it.

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If you have the desire to give it all to the misery shallow to Allah May Allah reward you for that. But take some of it give it to the expenses it will cover your expenses shall and dedication in the future. And the other part you go and spend to the president Sharla to Baraka data, balanced things. Keep things the right balance inshallah tada Allah subhanaw taala says would you spend it latter Jaya cameraderie lanoka hora de colobus don't hold your hand tight your neck like being so stingy and mean and don't spend it Don't open it you know wide open that you spend everything that you have. Always keep it moderate inshallah. Allah subhanho wa Taala make us among those who always

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giving charity herbal element, those will be taking care of their family. Villa Allah. Allah. Yes.

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So if you give it if you give it for the sake of Allah, Allah will replace that demon but if you spend it on your family, Allah will not replace that.

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That's very severe Allah as well.

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Even when you spend in your family for the basic needs, remember that basic needs. That's why that's why

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some of the animonda and the books have added they say that whatever you say spinfisher vilella

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freeing the slave, give it to the needy, all of this as you can fit, take care of your family, if they were in that kind of difficult condition, to delegate Disability Law, you're serving your family from slavery to loans probably. And you also given given it to them because there are those who are in need the most. So therefore, it counts as possible. So you have all the reward for that as well. But anything that is excess is different.

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What's wrong with it?

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But as Allah subhanaw taala says, Don't send everything out. And don't hold everything back. My mother in law, yes.

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If you have relatives or very, very poor, and they're eligible for DACA, should I give it to my relatives or poor or give it to them?

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If If your family if that of those relatives depend after Allah subhana wa tada on your charity, then they have a priority.

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They have a priority. And the measure the loss of hanada will take care of it.

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But your others if no one else is taking care of them, but you then you have they have a priority upon you. However, if they have other people who will take care of them, let's say they live in a different country. And usually in other countries, the rich of that country is supposed to be responsible for the poor in their own country. they've not been taken care of for their basic needs, then take care of them better for you while on now

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in Charlotte, North America

Asr Khatirah – Hadith # 289 Riyadh-us-Saliheen

2017-06-12 – Ramadan 2017

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