The Beautiful Names of Allah #20

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Assalamu alaykum warahmatullahi wabarakatuhu

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Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim wa Salatu was Salam ala rasulillah Karim rubbish luckily assadi away a silly emri looked at a melissani Yahoo coli. Aloma the Colby was sadly son He was also remoter Colby amenia Bella alameen

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inshallah, we will continue with our study of the names of Allah the Most Beautiful Names of Allah smart Allah he'll Hausner and today inshallah we will look at the name and where seer, the name of Allah Al where seer is generally translated as the one who is all encompassing or the one who is vast and the name was here occurs nine times in the Quran and sometimes it comes with other names and sometimes it comes in relation to certain attributes of Allah subhana wa Tada. So, for example, we have in the Quran that Allah is Wes your owner Eileen, that Allah is Wes here, he is all encompassing and he is also alim, he is all knowing and then we have in relation to the name whsc

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are coming in relation to certain certain characteristics of Allah subhanaw taala for example, Wes your own mellifera that your Lord is vast in forgiveness or that he is such that his his his mercy is all encompassing. So, the name appears on its own and it also appears in relation to certain characteristics. Now, the name Wes here basically means one who has worser and worser or Sarah is the opposite of oblique with his constriction, limitation or tightness. And PSA is the opposite of that PSA is to be limitless, Sarah is to have abundance, sa is basically the width or the extent of something, it is the space of something from side to side. This is the literal meaning of the word

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Sarah, but SA is understood as the vastness in one's state or in one's condition. So for example, it is said Sarah to solder that a person had sorrow in their chest in the sense that they had a lot of capacity to to endure you know, a words which were annoying, or there were very content Sarah to Southern vastness of, of the chest as opposed to leave with Southern legal Southern is when a person is is very small hearted, they're very intolerant they get annoyed and upset over you know every little thing or they do not understand much. So, PSA to Southern is is contentment you could say or or a lot of capacity to endure. Likewise, certain HELOC HELOC is where is a person's character. So,

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certain HELOC is that a person is is very, you know, they have very good character no matter what situation they're in no matter who they're dealing with no matter what place they're in Southold Hulk. Likewise, you know, there are some people who may be, you know, very nice in the way that they're talk, but when it comes to you know, certain other you know, traits, then they may be very limited in those. But PSA is, is vastness emptiness in one's condition. Likewise sorrow can also be ample ness or or a great scope in one's ability to do something. So, the word saw is also used for competence or for capacity or power or ability to do something. And then we see that the word saara

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is also used to describe abundant abundance in wealth, that when a person has when someone has sorrow to live, it means that they that they have you know, a lot of wealth in their, in their state in the sense that their financial condition is very good. They have an illness of means, you know, they have plenty of wealth, they have richness wealthiness etc. So well Sarah is one

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Who has Sarah meaning, they are they have a lot of wealth or they have a lot of ability or they have a lot of power a lot of capacity. So there is abundance, right? Or a lack of restriction, you can say. So this is the basic meaning of the word SAR. And now when we're talking about Allah subhanaw taala Allah or zoologia, when he is described as Wes here, then what does it mean? It means that first of all, Allah subhanaw taala is a Lani. So, the name Alessia has been interpreted first and foremost as a honey meaning the one who is wealthy, the one who is very generous, you know, in his in his giving, so, he is where Sarah meaning he has an abundance of resources, his his treasures are

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unlimited, he owns everything, and he owns a lot and he is extremely generous in his giving. So hatami says, that was there is a lot of money is the one who is rich, whose whose richness is such that it can it encompasses the needs of all his slaves, meaning there is nothing that the creation needs except that Allah subhanaw taala has what they need, meaning he he owns it and he is able to give it You see, sometimes what happens is that there are certain needs that that children have, but parents do not have the resources to provide for their children. And I'm not just talking about money, it could also be attention or love or education or enrichment and things like that, why is

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that so because parents are as people we are limited in our means, we are defined by our limitations, right and Allah subhanaw taala is above any limitation. So he is the rich, he is a free of any need. And he is the one who suffices his creation, providing for them mm of poverty says that he is worse here meaning meaning his favours encompass everything that his creatures need. So his richness, his generosity encompasses every poverty, it encompasses every need. And by definition, what this means is that his management of the affairs of the creation is thorough and complete. Because you see, you know, for example, if we are responsible for providing for our families, what

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happens, even if we have money, we are not able to go buy the food, or even if we you know, go and do the groceries, we forget an item or two, right? We don't realize that we're also supposed to buy milk we're also supposed to buy you know, eggs, etc. Or, you know, we want to purchase them but we're not able to purchase them because we can't find them, right they're out of stock things like that happen, we we see our limitation all the time, right, but Allah subhanaw taala he is worse here. So, he doesn't just own everything, he he also does thorough and complete management of the affairs of the creation. So, for example for for plants to grow for people to have food, right the

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the plants need a certain amount of water, they need all that you know nutrition from the from the soil, they need that sunlight, they need the climate the weather to be favorable. So, who manages all of that it is a last panel tada who manages all of that. And then we see that there are certain creatures, I mean every creature it needs its, you know its sustenance in order to survive. And then we see that the sustenance of of, you know, different creatures depends on the circumstances that Allah subhanaw taala has created, for example, bears, they need fish in order to in order to survive, right and we see that while the fish are migrating, right, that is when bears are able to

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hunt them easily and eat them. Right. So we see how Allah soprano tada is where, sir, in the sense that he has encompassed and provided for the needs of all of his creation, all of his creation, he is a honey. So this is the first meaning of a lesser that he is wealthy, the one who is most liberal in his giving. In a Hadees we learn

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The Prophet sallallahu alayhi wa sallam said that he had Allah He meant that Allah subhanaw taala his hand is full, and it is undiminished by any expenditure. And he is bountiful night and day meaning Allah subhanaw taala is constantly giving, constantly providing the Prophet sallallahu alayhi wa sallam asked that, Have you not seen what Allah has expended since he created the heaven and the earth? And he just imagine how many creatures Allah soprano Torah has provided for, right? Think about it, from the moment that you were born? How much have you eaten? How much have you consumed? How much have you used? I'm not just talking about food, think about how much oxygen you

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have used, right? Think about how many resources you have used in order to live in order to survive in order to enjoy life. So every thing that you were enjoying everything that you're using, and not just you every single creature, where did we get that from? Who gave that to us? Who is that? Who is that honey, the weser, who has taken care of all of your needs, that is Allah subhanaw taala. So while there is the one who is very rich, and he takes care of the needs of all of his creation, so this means that there is no creature that eats or consumes anything, except that it has been provided by Allah, meaning any creature enjoying or using any sustenance, where did they get that

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sustenance from? Allah subhanaw taala is the one who gave it to them. Allah subhanaw taala is the one who provided it for them, he created it and he brought it for them, right, so that they were able to use it. So we learned in the Quran, in Surah, to the ayah number six, that women in their button fill early Illa Allah Allah He risco her, there is no living creature on earth, except that Allah subhanaw taala is the one who provides for it, it is it is Allah subhanaw taala has responsibility to give it sustenance. So I'll worser imagine how wealthy he is how many resources he he has, that he is constantly providing for his creation. Secondly, when Allah subhanaw taala is

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alacer it means that he is vast in all of his attributes, in all of his attributes, meaning in his knowledge in his hearing in his favours in his mercy in his forgiveness in his dominion. So, so we see that when it comes to the creation, right, we have the, you know, we have a lot of limitations. For example, a person may have a lot of knowledge, but their knowledge has its limitations, right? A person may be very, very forgiving and very kind and very sweet. And, you know, their, their, their their behavior, their attitude, you know, very nice, but even they have limitations, right? We see that in mothers, for example, mothers are extremely loving towards their children, but even mothers

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have their limitations, right? meaning in terms of their showing love to their children, there comes a point where their love expires, right where their patience expires, where their tolerance expires. Likewise, we see that, you know, when it comes to our power, our ability to do things, even that has its limitations, our you know, physical capacity that has limitations. Our generosity has its, you know, limitations, our wisdom has its limitations. So, we are limited, right, the we are, you know, we have a lot of leak limitations and constrictions but Allah subhanaw taala is the one who is vast in all of his attributes. So consider the knowledge of Allah soprano term. It has no limits

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whatsoever. We learned in sorbitol anom, I remember at that was CRR ob be Kula Shea in her ilma that my lord has encompassed everything in knowledge, meaning there is nothing that exists except that Allah subhanaw taala knows about it. And then we see into the Taha Ayah number 98 that in Hama, Isla who como la who levy La Ilaha Illa, who was your akula Shay in Arima, that your only God is is Allah, the One besides whom there is no God, meaning he is the only one worthy of worship, and he is such that he has encompassed everything

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In knowledge, how encompassing is his knowledge? How complete and absolute is his knowledge that Allah subhanaw taala knows even the deceit of the eyes, right? Instead of the Lafitte eye in 19, we learn Yala Maha inital Aryan that Allah knows the harsh inner of the eyes, meaning where a person is trying to deceive someone with their eyes. And one of the companions explain this as sorry, one of the time your own explain this as that when a person is when a man is sitting amongst his friends, and a woman passes by, and he, and he looks towards her. And then he looks at his companions and sees that, oh, they're not looking at me. So then he looks at her again. Right? So this piano where

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you're trying to hide from people, and just for that moment, for that split second, you look at what is what is impermissible or what you should not be looking at. right in that manner. Allah subhanaw taala knows about it, your level high enough, or you want to use sudo. And Allah knows what the chests conceal meaning what intentions what wishes a person has, what desires a person has, what they're thinking in their mind, what they're imagining in their mind, and sometimes these thoughts are disgusting, right? They are horrible, that a person you know, cannot even bring them to his to his tongue. So Allah subhanaw taala knows everything, there is no thought there is no you know,

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glance, there is no word there is no deed that is hidden from Allah subhanaw taala. He is an overseer. So his knowledge is all encompassing. It has no bounds. And this is why we're told in sudo tool calf is number 109. That co lo cannel bahuvida. The luckily Matthew Robbie, that if the ocean were ink, in order to write the words of my Lord, then what would happen? Lennar Fidel, baharu, Ebola and further Kalima, turabi, all of the oceans would be exhausted, right, they would be used up before the words of my Lord are written down. Meaning if you started to write down the knowledge of Allah subhanaw taala, you wouldn't be able to, it would be impossible because if all of the oceans

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were ink, right, and you were to use that ink in order to write record, the knowledge of Allah, you would run out of ink, you would run out of that, that that supply, and the verses will now be Mythili Hema, dada, even if we were to bring similar to it, or it's like, as you know, in order to,

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you know, supplement it. So, even if the oceans were doubled, any No matter how much you write, it would it would not be it. Writing cannot encompass the knowledge of Allah. Alright, so, Allah subhanaw taala is alacer he is vast in all of his attributes, vast in his knowledge, vast in his hearing, meaning that he hears all sounds, there is nothing that a person a creature utters no sound that a creature makes except that Allah subhanaw taala here is it. Sometimes you can be sitting very close to someone, and they whisper something and you miss it entirely. But Allah subhanaw taala has heard it, or shall de la Mourinho said that she said that Alhamdulillah he led he was here as

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someone who who has a sweat, all praise to the one who's hearing encompasses all voices. And then she mentioned the incident of a mudra dealer. Right, the woman who came to the Prophet sallallahu alayhi wasallam, complaining to him about her husband, and the Prophet sallallahu wasallam basically said that I have no solution for you, because nothing had been revealed regarding that particular matter. So that woman sat there, right. She was discussing her matter with the Prophet salallahu alayhi wasallam. And at the same time, she was complaining to Allah she was making dua to Allah. Allah shuttle de la Mourinho said that I was sitting there, and I did not hear what she said. But

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Allah soprano tada heard her complaint from above the seven habits. Allah subhanaw taala heard her. I shall de la Mourinho in the same room, did not hear the words that that woman spoke, but Allah subhanaw taala heard the complaint of this woman. So remember that Allah subhanaw taala is where Sarah, meaning he hears all sounds, he hears all words. So whether

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You are saying something, right? Or you are saying something in your heart. You know, sometimes you feel that nobody's acknowledging what you're saying. Allah subhanaw taala has heard it, we see that Allah subhanaw taala is favours his blessings are endless, right his gifts he is worse here, which means that his generosity is is endless it you cannot restrict it. So this is why we're told instead of the natural 18 that were interviewed do near Matala, Hilah saw her if you were to start counting the blessings of Allah, you wouldn't be able to enumerate them. You wouldn't be able to any you can go on and on and on forever, you start counting the blessings of Allah, you cannot count them

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because counting is a way of restricting something you can only count what is restricted, what is measurable, right. And the blessings of Allah are a measurable there is no way to count them. His mercy is limitless. Right? He is a rough man and he is a Rahim and he is on camera he mean and in the world, Allah subhanaw taala has placed only 1% of His mercy. So in order to arrive at 156 we learn what Mati was here at Kula Shea and my mercy has encompassed everything into the Lafayette is seven we learn or have been our Syrah Kula Shea era, mutton, we're ilma Our Lord you have encompassed everything with your mercy and your knowledge. We see that his forgiveness and pardon

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Alright, vast, limitless, which means that no matter how many sins and how great they may be, no matter how many sins a person commits, and no matter how serious they may be, even if our sins were to reach up to the sky, remember Allah subhanaw taala does forgiveness is more than that. It is more vast than that it is oh SAR, any our sins can be measured, but his forgiveness we cannot measure that because Allah subhanaw taala is on worse here. So we learned into it the nejm i a 32 that alladhina Edgerton, a boon acaba, Iran esmee wallflower whosh that those people who avoid major sins and immoralities in the lemon except for the

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but as for the lemon, meaning the minor sins, any they happen, right? Why because people are weak, they are such that they make mistakes. So then it is said in the ROB burka worse they are in mafia. Indeed your Lord is vast in forgiveness, meaning His forgiveness is huge. Don't Don't try to restrict it. Don't try to limit it and never say that I am unforgivable, or so and so is unforgivable. Allah will never forgive them. No Allah subhanho todos forgiveness is greater than the sins of people. We learn in sort of the Zoomer IRA number 53. The polyamory by the alladhina us for Allah unfussy him latok Natoma Rahmatullah that all my servants who have, who have committed

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transgression against themselves do not despair from the mercy of Allah because in the Lucha yellville of the New Belgium euro, Indeed, Allah forgives all sins, right? So yes, there are sins for which there is the condition of repentance that you must repent, in order to receive forgiveness. And then there are minor sins which are pardoned because of a person's good deeds. So, Allah subhanaw taala is forgiveness is vast, he is alacer, his mulk his treasure is his dominion hisle upon his power, his dominance is control his ability, he vast, unlimited, so think about it.

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All is everything belongs to Allah. Right? No matter what place it is, no matter what world it is, Allah subhanaw taala is Rob Bula alameen He is the Lord of the worlds. So whether it is the world above us, right, Allah,

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Allah, Allah, Allah we, meaning the higher world, you know, where the angels are, the Prophet sallallahu alayhi wa sallam was taken on on the mir Lodge, right and he meant different prophets a different levels of the sky. So, whether it is that world or it is the lower world where we are any No, there is no place except that Allah subhanaw taala owns it. So His molk His treasures are vast, right? His his dominion is his absolute. And we see that in a hadith and so he must

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slim, where the Prophet sallallahu alayhi wa sallam said that Allah subhanaw taala says that all my slaves if the first of you and the last of you, the men and the jinn among you, all of you were to stand in one place and ask me and I were to give every person what he's asking for, that would not diminish What is with me, except what is diminished from the ocean, when a needle is dipped into it. Any Allah subhanaw taala his treasures are vast. What he has created is vast. He is the owner of all of that and look at what he has created in ayatul kursi we learn what's there cool to see you who saw my work, you will, that Allah soprano, todos Kuru. See, it encompasses the skies and the earth,

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meaning it is so vast, it is so massive that it can contain within it the skies of the earth. And it is much bigger than the skies and the earth combined. And when we're talking about the skies, a Samoa Samoa is more than the universe that we know off because the universe that we know of is what we can see. Right? Whether with our eyes or with the use of telescopes, etc. And that is all within the first sky because in order to go beyond the first sky, we need to cross the gates, right that's what happened with the Prophet salallahu Urdu center when he was taken on the night journey, that that jabril knocked on the gate. And he was asked that who is it is someone with you? Right? Has he

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been called? And so the Prophet sallallahu alayhi wa sallam was given access. So the known universe and and and how massive it is that it's difficult to even comprehend those numbers, right? All of that is what is within the first sky. So imagine what is beyond any, our mind is baffled to even think what is beyond the first sky. Now the seven skies a somehow worked, right? All of that is, you know, it can be contained by the courtesy of Allah. How massive is that Kuru See, and remember that the Kuru see, is actually smaller than their arch, the arch the throne of Allah is even greater. So imagine how vast How great is Allah subhanaw taala? That if this is the expanse of his Kuru, see,

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that what do you think about Allah subhanaw taala in sort of veriato 47 Allah Subhana Allah mentioned was summer a Bernina her be a then we're in Allah mu zero moon and the sky We have created it Alright, almost there, I mentioned the way that he has created the sky, we have built it, what enormous your own and we are most your own. We are the ones who are expanding it right. When it comes to the earth. Yes, the Earth is so small compared to you know, the skies, but even the earth isn't it vast for us, right in certain NASA ir 97 or less powder I mentioned a lambda called audible law where cr 10 is the earth of Allah not vast meaning it is huge, right, that there is ample space.

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And then the scales that will be established that that will be set up on the Day of Judgment, to where the deeds of people there are also a massive any they are such that even the skies and the earth can be weighed in them. Right, the held closer, that the Prophet sallallahu Urdu center will be given on the Day of Judgment, that is also a massive Jana, how vast is that? how massive is that? You know, in a hadith we learn that most Ali Salaam asked Allah subhanaw taala that, who will have the lowest rank in Jannah which person will have the lowest rank in Paradise and almost count on an answered that it will be a person who will be admitted into paradise Last of all, meaning the last

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person to enter Jannah All right, and when he will be told to enter Jannah He will say to Allah that how can I enter Jenna when the people of Paradise have already taken their shares? Meaning This person will think that all of Jenna is full and there is nothing left for him. So, Allah is proud that I will ask that person that will you be happy if you have a kingdom like that of a king of the world? Any would you be happy with that? And that person will say yes, I will be happy with that. So Allah subhanaw taala will say to him that for you is that and like that and like that and like that and like that. So when I last part I will say that the fifth time the person will say I am well

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pleased my Labine I'm happy with that five times you

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No an average Kingdom of one of the kingdoms of the world, I am happy with that. And Allah subhanaw taala will say it is for you and 10 times like that you will have whatever your soul desires and whatever your eyes could delight in, honey, this is a worser look at the agenda that Allah subhanaw taala has created, how huge is that? how vast is that? And at the same time, even jahannam any that is vast it it is it is huge. That is not vast in the sense that it's very spacious. It's a it's Macan on the Yukon. It is a constricted place, but it is huge in the sense that it is very deep, extremely deep in Hades we learn that the Prophet sallallahu alayhi wa sallam said that that is a

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stone that was thrown 70 years before in hell, and it has been constantly falling down and now it has reached its base. Allahu Akbar, you need this is how deep Hell is. So this is why in sort of qualifier 30 we learn Yeoman a coolie Johanna hallym talathi what the kulu Hellman proceed, that on that day a last panel title will ask john num that Are you full? Have you been filled up and it will say that is there any more Are there any more meaning Yes, there is more space, if there is more to come, they can be you know, filled in here somewhere Hello, along the inner narrow the becoming enough.

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Any one Allah subhanaw taala is aware sir, it means that all of his attributes are vast alright. And that means that what he owns is huge, just look at what he has created. Consider the size, the width, the breadth of of his creation, whether that is creation that we can see or or or what is in the next world to come any

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the widths or the capacity is something that is beyond us. So, this means that Allah subhanaw taala is

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when Allah subhanaw taala is alas here, it also means that he is vast, he himself is vast, any without any limitation in his being. And this means that he is so great, so perfect, that he cannot be properly described in words, any even the meanings of his names and their effects cannot be encompassed in words. She has already said that Alessia he is aware seriously fat when you route, that he is vast in his attributes and his traits, right? Such that now you're asleep ahead don't send out an array that no one can encompass the praise that he deserves. And he no one is able to praise Allah the way that Allah subhanaw taala deserves to be praised. And this is why the Prophet

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sallallahu produsen would make Dora right he would glorify Allah, that la Horsley for that and our lake and Tacoma apne darlin of sick that I am not able to encompass your praises, I am not able to do justice to praising you. So you are as you have praised yourself. So, this is the meaning of the name alas here and then we see that alas here also means that Allah subhanaw taala encompasses everything right he encompasses everything meaning that there is no escape from Allah at all. So in total belcarra iO 115 It is said when Illa Hill machete Kolmogorov to Allah belong to the east and the west, right we need all directions, all places, they belong to Allah and Machina quality was

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also time, right meaning the time of sunrise, the time of sunset. So no matter what place it is, what direction it is, what time it is, what era it is in Allah subhanaw taala owns it for a number two well lufa third module law in whatever direction you turn, there's the face of Allah, meaning you're always facing Allah. Right? You there is no escape from Allah in the law house here on our lien. Indeed Allah is worse here. He is all encompassing. He is our lean, he is ever knowing. And then when Allah subhanaw taala is unaware Sarah This also means that he is the source of ample illness, he is the giver of emptiness, meaning there is no abundance, there is no space, there is no

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scope, there is no vastness except that Allah subhanaw taala is the one who gives it. This could be vastness in in terms of knowledge that a person has a lot of knowledge or that a person has a

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Lot of physical strength or that a person is very tall or they have a lot of grit, right the ability to endure any, any amp illness, any capacity that anyone has that has been given to them by who by Allah subhanaw taala in total Baqarah 247 we learn about by Luth that when Apollo was appointed as, as the leader of his people, some people objected that how can he be given authority and Nyah Kunal Rahul moon coralina, one national healthcare bill will come in who Allah mute assata middle man, that how can he be the king over us when he when we are more deserving? Right, we have more right because of our lineage. And secondly, he does not have a lot of wealth. So, there prophet responded

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that Allah has chosen followed over you was there the whole best Latin filler Elmi, well just and Allah subhanaw taala has given him more in terms of knowledge and, and and physical capacity, will love who you are the Milka who may or sha Allah who is here on our team and Allah is the one who gives his milk meaning power to whoever he wants and Allah is worse here he is Arlene, alright. So any amp illness that a person has, that has been given to them by Allah subhanaw taala.

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Even in the grave, we see that people that there are some people who will be given spaciousness, right? In I had these we learned that the believer in his grave that is, is in a garden, right? So who, who makes that grave into a garden into a vast open space? It is Allah subhanaw taala who does that, and he is the giver of em fulness meaning this means that he has also given busara in, in his in the laws that He has given, meaning, the laws, the commands, the religious commands that Allah subhanaw taala has given us, they are accommodating, right? They make allowances for all difficulties. So for example, when it comes to the timing of prayer, right, it's not that at a very

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specific moment, that very second, you have to pray and if you don't pray at that very second, you have lost your prayer. No, it's not like that, for every Salah is a is a specific range, right? Meaning a time when you are when you may perform that prayer. Right meaning there's a beginning and there is an ending, right. So the timing has a range, when it comes to fasting in the month of Ramadan, if a person is unwell, it is said in total bacala Iowan 85 that a woman can embody of on our on our suffering, that whoever is unwell or is traveling for either two min a year and then that person can make up the number of missed fasts in other days of the year. Right? Why because you read

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the law who become will use Ramallah URI to become a nurse that Allah subhanaw taala wants is for you, he does not want difficulty for you. So the commands that are most passionate, Allah has given me the [???] era is such that it has a lot of busara in it, it is flexible, it is accommodating, there are allowances, right, and then Allah is the source of embolus. This also means that in he gives to people what they're able to bear, because he has given them the capacity that they have. So he will only burden them with what they are able to manage, because Allah is worse here and he is earlene at the same time, right? He is any all encompassing and he is also knowledgeable, fully

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aware of, of his creation. So this is why we learn in sort of the bacara 286 that now you can live for long enough sin illa usaha, that Allah does not burden a person his soul with except with its capacity, meaning except what they are able to bear what they're able to manage. And this means that both in terms of commands that are most proud God has given us remember that we are able to perform them with you know, there may be some difficulty from the inside some construction of the knifes but it doesn't mean you are incapable of following the commands of Allah, you are capable. And secondly, it also means that any decree that Allah subhanaw taala makes with regard to his creation, that

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they're able to bear it and he doesn't burden them with more than than their capacity. So this is the meaning of the name Alessia. Now we see that the name on West here in the Quran. It is it comes with the name Eileen

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It also comes with the name hacking. And seven times in fact, the name worse Here comes with the name I leave or leave as in he is knowledgeable. So for example, instead of tobacco or 261, it is mentioned that methanol levina Yun, Hakuna Amala Humphrey sybilla

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basically an example is given, which mentioned the reward of which describes the reward for those who spend their wealth in the way of Allah. Right. And the and the example is that of, you know, a seed which grows, it produces seven spikes and an eight spike there are 100 grains each, right? So think about it now, from one grain to 700. So the same way when you give in the way of Allah, this is like an investment that you're making. It seems like your one grain one seed that you're giving is not going to make a difference, but it will, because yes, you are burying it, but Allah subhanaw taala can make it grow into 700 right, but you have to put your trust in Allah and and give in his

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way, you given his way and Allah subhanaw taala can multiply the rewards and the effect the benefit of that so there are so much and then it is said well lo you Laurie Fuli mania sha Allah who is here on our lien, that Allah multiplies for whomsoever He wants and he is where Sara, Arlene, meaning Allah subhanaw taala multiplies the rewards, okay. And one of the interpretations of this is that you give you know, in the way of Allah and Allah subhanaw taala will give you Allah will increase your your wealth, right? But remember that Allah is Wes here, right? In the sense that

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when when when you went when you give Allah subhanaw taala is able to reward to give you a lot of reward, meaning giving,

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you know, rewards to one person does not reduce his ability to give rewards to others, okay. And giving rewards to his slaves does not reduce his wealth. Allah is Wes here, right? And he is Eileen. And he he knows what reward to give to which slave, whether to give them reward in the world, or to reserve all of their reward in the hereafter. Because, you know, sometimes we say things like, yeah, I give sadaqa and it's been five years and I'm still poor, right? I still don't have enough. You know, use it is said that you give sadaqa you give in the way of Allah and you will have even more, right but here I am, I've given so much and I haven't really increased in my in my wealth at all.

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No, Allah is worse here. It's not that Allah is not able to give you he is able to give you he has a lot, but he is also our name. He knows what is good for you and what is not good for you. He knows if he should give you give you a reward Now, in addition to the reward of the Hereafter, or if you should preserve your reward for the hereafter only, so trust him. We learned in sort of the abakada ayah 247 will love Will you team welcome Romania sha Allah have mercy on earning Allah gives us one meaning power to whomsoever He wants. And Allah is Wes here our name he knows what power to give to who, right and so earlier on is 73 we learned in nl Fogg labia, dilla healhty, my Isha say, all

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favor is in the hands of Allah and he gives it to whomsoever He wants, will love who is here and already, Allah is Wes here early. Because sometimes when we see people with a lot of power or wealth, you know, or the fact that they enjoy you know, certain privileges, we feel jealous, why feel jealous that Allah is a lesser, he has so much he can give to them and he can give to you. Right? It's not that Allah's resources are limited, or his his generosity is limited. No, it is, he is our Liam he knows what is in the best interests of his slaves. So he gives them accordingly, in sort of Mati that I have 54 Wheeler and velyka falola he maiya sha Allah who is here and already

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that is a favor of Allah, and he gives it to whomsoever He wants and he is Wes here, Arlene. Likewise when it comes to the commands that Allah subhanaw taala gives then remember that, that Allah is worse here are the any He has created certain or he has given certain allowances to you, right. But at the same time, he these allowances are based on his knowledge. Right and

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We see that the name last year comes with the name Hakeem also inserted Nisa I 130 liter and what he at the federal call unit Allahu coolamon Sati. What can Allahu scrn hekima that if the two separate meaning the husband and wife, the couple, they divorce, right there, they end their marriage. Then Allah subhanaw taala is able to enrich each person from his sorrow. Any Allah subhanaw taala has so much that he can give to each of these two people enough that they don't need each other anymore. What can Allah who scrn hakima and Allah is Wes here, Hakeem, he is wise. And this is so important to remember. Because you see, sometimes people carry on within, within abusive relationship, out of

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fear of poverty, out of fear that I will find no one else to marry, right? No one will marry me, you know, out of fear that if I don't have this person, I have nothing. No. If there is a good reason to end the marriage, then there is nothing wrong in that. Put your trust in Allah and realize that Allah is able to enrich each person with his star. Allah has a lot. Right? And he is Hakeem trust Allah subhanaw taala his wisdom, Trust has decreed trust his timing, right, he gives with his wisdom, and he prevents with his wisdom. So where can Allah Who? scrn hekima now when Allah subhanaw taala is a worse here, what are we supposed to do? How? How is it that we should worship Allah

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subhanaw taala given that he is worse here? First of all, we must believe that Allah is the source of vastness and abundance, whether it is in knowledge or it is, you know, in one's capacity or time or actions work, you know, any abundance that anyone has they have it because of who else is here?

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Not because there's something special No, they have been a given that was by who? By Allah subhanaw taala because he is the source of abundance, he is the source of emptiness. Secondly, we must not restrict Allah, soprano, Tatas vastness Alright, with our small heartedness and small mindedness in the sense that sometimes we are very quick to pass judgment on people, right? We see someone doing something wrong, something terribly wrong, all right. And we we pass judgment. We say things like Allah will never forgive that President, Allah will never forgive that. You know, that King, Allah will never forgive that. You know, this person, that person, people that we dislike, people that we

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have, you know, a personal grudge with, right? People that we are very hurt by, we are very annoyed by we want that everyone should should abandon them and we want that even Allah should not forgive them. And when we pass judgment like this, we are actually putting ourselves at risk. in Hades we learn that a man said that By Allah, Allah will not forgive such and such a person that this man said, Will law he lay off your Allahu Allah and Allah will never forgive that person. So Allah subhanaw taala said, that, who is he who takes an oath in my name, that I will not grant pardon to so and so? Meaning, Who is he to say that I will not forgive so and so, I have granted pardon to so

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and so and rendered your good deeds fruitless as the Fiddler meaning the person who tries to restrict Allah subhanaw taala us forgiveness is the one who is deprived of forgiveness. So, we must be very careful, do not restrict the vastness of Allah subhanaw taala whether it is the vastness of his forgiveness, or his mercy, or his pardon, or even his treasures, because sometimes we try to prevent people from getting the risk, the sustenance that Allah subhanaw taala has given them, right, we try to take away from people what is rightfully theirs. And this is also unfair, this is unjust, right? In another head, these we learned that this is a famous story of the Bedouin, who

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came into the masjid and he urinated right and the people went to stop him. And the Prophet sallallahu earlier said and said, let him be let him finish. And when he finished, then the Prophet salallahu Urdu said until the companions to pour water over the area in order to clean it. And then the Prophet sallallahu sallam, you know explained to that man that look, this is the masjid, we don't urinate over here, this place is for worship, etc. And so that

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better when he said oligomer how many one more hamedan will add to Shrek feel Raj motyka Yana I hadn't that Oh Allah have mercy on me and have mercy on Mohammed Salah where it is and do not have mercy on anyone else. Basically only have mercy on me and him. Okay. So the Prophet because the man was annoyed with, you know how other people have treated him and he was very happy with how the Prophet sallallahu alayhi wasallam had treated him. So the Prophet sallallahu wasallam said lapada hell What is that? Well, sierran way Heck, you have restricted? What is Wes here? What is vast? Allah's mercy is vast. Why are you restricting it for just you and I? Right. Allah's mercy is so

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much that it can encompass everything and it does encompass everything. So this is why you know, no matter how upset we are, no matter how jealous we are, no matter what feelings there are in the heart, do not restrict you know the the favors of Allah

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just to yourself or to those whom you please, right, whom you are pleased with.

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Allah subhanaw taala is West here, he is able to forgive many he is able to give generously to many, right? So do not restrict the vastness of Allah subhanaw taala. Thirdly, when Allah subhanaw taala is alacer and this means that we should ask him for abundance, meaning if there's any Wistar that we desire that we wish to have any capacity that we want increase in ask Allah subhanaw taala to give you that vastness, for example, if you feel that you lack in your ability to be patience, right? Ask Allah subhana wa tada to make you more patient to grant you more patient patience. So in a hadith we learn that one may at the sub, you submit Houma that whoever tries to be patient, that Allah subhana

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wa tada gives him patience. And then the Hadith continues that woman or a had an alpha on higher on what Osama bin Assad and no person has been given a a gift, all right, that is better and more vast than patients meaning patience is also something that is given. Okay, it because it's a capacity, right that capacity is is increased in you by who? By Allah subhanaw taala. But you also have to try right. So where you ask Allah subhanaw taala for abundance for four increase in your scope, you also have to put in the required effort, right, you have to take that step and Allah subhanaw taala will, will help you.

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And then when Allah subhanaw taala is in West there we should do what brings abundance from him. For example, when it comes to a last panel, Todd has mercy, right? Yes, it is for everyone. Right as in sort of RF io 156. We learn what Mati was here at Kula Shea and my mercy has encompassed everything right. However, there is Allah soprano, Tatas special mercy that is specifically for certain slaves, for certain worshipers of Allah. So it is mentioned fossa October, I shall decree it. lillahi Nyah. takuan, especially for those people who are conscious of Allah, what are you doing as a cat and who gives a cat one ladina whom Be it now you may known and those who believe in our ayat. So if we want

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Allah's special mercy, then let us do our part and what is that? Let us observe more consciousness of Allah. Let us be particular about giving Zakat, and let us be of those who who are strong believers in the Ayat of Allah. Alright. Likewise we learn that when a person is is content with Allah subhanaw taala meaning with regard to whatever the last panel thought it has decreed for them. Then Then what happens in a Hadees we learn that when Allah subhanaw taala tests a slave of his, with what Allah subhanaw taala gives to that slave, then from a neuroglia whoever is pleased with what Allah subhanaw taala has given, then what will happen baroka Allah hula houfy Allah subhanaw

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taala will bless him in that while was Sarah who and Allah subhanaw taala will make it ample for him. Okay, this is for who the person is.

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Who is pleased with the division? Alright of Allah subhanaw taala with with the decree of Allah. So for example, you are, you know you you there's something very basic you compare yourself to your sibling, right? You are short, they're tall. Okay? So one is that you are very discontent very unhappy that, you know, I'm the shortest in my family. And I'm always picked on and you know, people make fun of me and I'm the odd one out and this is Allah subhanaw taala is decree right? So when you're pleased with that, Allah subhanaw taala will bless you in what he has given you. And he will make that enough for you. He will make that ample for you, He will make that you know sufficient for

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you and more for you. This doesn't mean that because of your happiness with with the height that unless Pandora has given you all of a sudden you'll be taller. Know what that means is that your height will be just right for you. Right It will be good for you. It will be in your favor. Well, my lumberyard Allah Lemieux baetica, who and whoever is not pleased with what Allah subhanaw taala has given, then, he is not blessed in what he has given. So remember, that if we if we want increase from him or if we want that,

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that we saw, then we have to be content with Allah subhanaw taala to decrease. Right? And then when Allah subhanaw taala is aware, Sir, this means that we should also use the boosts or the AMP illness that Allah subhanaw taala has has bestowed on us. Meaning that when Allah has given us vastness in our wealth, for instance, and by that I don't mean that you're a billionaire, know, whatever that Allah has given you, then benefit from it. And don't be stingy with yourself, don't be unnecessarily hard with yourself in sort of talaq I number seven, almost Paragon it says lu lu Sati min Sati. That Lu Sol, the person who has vastness, emptiness in his wealth, he should spend according to his, his

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simpleness or from his emptiness, meaning whatever Allah has given you use that, right? Don't be stingy with yourself, don't be hard on yourself unnecessarily. So, in Hades we learned that when, you know when Romano de la Mourinho was asked about, you know, is it? Is it permissible for a man to pray in one garment? Right, that that a person has only one piece of cloth, right? So, is it okay if he just wraps himself up in that piece of cloth and, and prays in that

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supermodel de la Morin who said, either was Sarah Allah, Who for osio, that when Allah has what sorrow for you, meaning when he has given you more, then oh, zero, use that. Right? Meaning? If Allah has given you more than one piece of cloth, then then where that when you're praying, meaning Why are you being hard on yourself? So likewise, you know, sometimes people are praying salah and they realize that their shirt is too short or their, you know, clothes are not appropriate, any you're not such that you have nothing else to wear, when Allah has given you abundance, then let that abundance me, you know, reflect on you, right? Why are the codes so tight? Why are they so

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short? Why Why are the so skimpy, especially when it comes to prayer? Alright, so use that that abundance that Allah subhanaw taala has given you. Likewise, in Hades, we learned that,

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that when you prepare a meat, then increase the water in it, meaning when you're cooking meat, then add water to it in order to make broth right because when there is broth, then the quantity of the food is increased. And with that increase in quantity, then what will happen in the who Elsa right? That you can eat it, you can share it, right? You can give it to your neighbors. So So when Allah subhanaw taala has given you the ability to eat, when he has been generous to you that use that generosity, right.

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And then finally, when Allah subhanaw taala has his alas here This means that we should use the use or that He has given to us in the right way with the right intention, right intention, extremely important, and how these we learn about how a person will be brought on the Day of Judgment. And the words are what Julian was, sir Allah who are a lady, a man whom Allah had made rich, okay, and to whom Allah subhanaw taala had given different types of wealth, and so that men will be brought and he will be asked about the blessings that he had been given and the person will acknowledge all those blessings and then you will be asked that what did you do with them?

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What did you do with all of this wealth that you were given? And he will say that, that basically, I spent it in in ways that you are pleased with Allah, any, I spent it in different ways that you like. And the last point I will say Caleb, you are lying, because you spent all of that. So that you are called who are Joe Adam, it is said that you are you are very generous and you got that rewarded the world for katella you were called very generous in the world. You didn't do it for my sake. And so, that person will be taken to hell he will be thrown into hell Valeria villa. So this means that when we have been given musar By Allah, whether it is loose or in our wealth or in our talents in

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our skills in our physical capacity, and we're using it in the right way, let us also use it in the right with the right intention with the right intention and the sometimes people are using their muscular body to you know carry you know, things for people and help them out any what's the intention over there is it just to boast about your physical capacity right or or is it sincerely for the sake of Allah subhana wa Tada. So, alas here this is the meaning of the name. Now how is it that we can call upon Allah subhanaw taala by this name first of all, we see in a Dora

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how it and this is in the Quran. This is actually a draw made by the angels for the people who believe and this is mentioned so the Lafayette is seven

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you can you can make the

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correction please It's sort of the Lafayette is number seven okay. And this door is Rob Burnett was Sarah Kula Shea iraq Martin where ilma fofi Lynn Medina taboo what tuber rose Seville UK

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yes robina was Sara Kula Shea Ramadan warilla sorry, I just realized that on the screen something else has written.

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So we I don't know how that happened. But inshallah you can make that correction. Soon at the Lafitte is seven a DA is mentioned that the robina was Sara Kula Shea Ramadan were eliminated Oh Allah, our Lord. You have encompassed everything with your mercy and your knowledge in you encompass everything with your mercy, you are extremely merciful there is nothing except that it benefits from your mercy. And you have also encompassed everything in your knowledge, there is nothing except that you know about it. No deed of people, no word of theirs is such you know happens except that you know about it all right. So follow fit a little Latina taboo therefore your ALLAH forgive those

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people who have repented, whatever Russa be like and who follow your way what they him or double dream and save them from the punishment of hell.

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So this is a draw that the angels make for those who believe Okay, the name Wes here is not mentioned over here but the attribute of OSA is mentioned that was here at the cooler show Robert and Marina. So, this is the art that we can make also for for the believers and also for ourselves. Then we have another hour which is reported in Sahil Gemma asleep. And this is a beautiful doll which we should be making especially these days. And what is this door This door is Allahumma fiddly than be that Oh ALLAH forgive my sins. What was Syrah leafy daddy give me spaciousness in my home. robotically feed is B and give me blessing in my provision in my sustenance. Sometimes what happens

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is that we are at home but we don't feel safe at home. We don't feel content at home. That's not because of the size of the house, that it is very small. No, it may be big, but we don't feel safe and secure. We don't feel happy. We feel that we are we just want to run away from there. There is no Baraka, no blessing in that space, right or the people in that place are a source of constant discomfort and pain and hurt. So in that situation, any a person must call upon Allah that Allah was searly fee daddy that make my home. enough for me. Right make it vast for me. He when we look at the sizes of you know the houses at the time of the Prophet sallallahu alayhi wasallam you know when we

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think about the size of the hood

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rot, by the houses of the of the wives of the Prophet sallallahu alayhi wa sallam, they were tiny, small, smaller than an average bedroom these days. But they were content, right? They were happy, they were content, not because they had a lot, but because there was contentment within, you know, their hearts. And that space was perfect for them, right because Allah subhanaw taala had blessed that space for them. So these days when we are spending so much time at home, we are working from home, we are studying from home, and sometimes everybody's at is at home, you know, children, adults, husband, wife, everyone is at home.

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The You know, this is unfortunately causing problems for people, where, you know, couples are constantly fighting, children are constantly getting in trouble. And there is no relief from one another. So, ask Allah subhanaw taala to give you sukoon in your home, will a searly feed Daddy, right? And this is just the the, you know, the house that we live in right now for a few short, a number of years, there is another home that we're going to be in and that is going to be underground, our graves. And for that we need to ask Allah subhanaw taala do Allah make make our graves spacious for us and when someone passes away,

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then we should pray for the deceased and that there are is a Lomo Fiddler who were humble where our fee were foreign who were occurring Missoula, who were was Sarah mohalla who write and do our continuous part of that is that Oh ALLAH forgive him Have mercy on him, pardon him forgive him. You know, welcome him generously. And was Sarah Madonna, who expand his his place of entrance, meaning make that grave vast and spacious for him so that it is not constricted to him. It is it is it becomes a garden from the gardens of Paradise for him. I mean, and remember that when you make to offer someone the same dollar on Angel makes for you. So make this they're all for your loved ones

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who have passed away, even if the passed away a long time ago make this to offer them and teach this to our to your family. So that inshallah when it's your turn, they know what to pray for you that may Allah subhanaw taala expand your grapefruit in sha Allah we will conclude over here subclinical lahoma will be handing a shadow Allah ilaha illa Anta stuffy Raka Tobu la was Salam or aleikum wa rahmatullah wa barakato.