Lessons from the Seerah 40 The Battle of Badr Part 4
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Channel: Kamil Ahmad
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AI Generated Summary ©
The transcript discusses the Battle of leather, including the Battle of leather, the Battle of leather, and the Battle of leather. The history of the Quraysh incident, including the deaths of Muslims and the use of deadly drugs, is described, as well as the use of deadly drugs and the potential for warfare. The conflict between the Muslim army and the English army takes place during the Battle of better, leading to casualties and captured passengers and soldiers. The importance of preparing for a loss of war and showing proper behavior is emphasized, as well as the need for military power and cavalry to fight. The importance of shelling and evil behavior is also emphasized.AI Generated Transcript ©
Bismillah al Rahman al Rahim
Al hamdu Lillahi Rabbil Alameen
wa salatu salam, a terminal at Millennium Allah. Allah He urged Marian.
While early he was so happy.
Woman Dobby Houda
worked with her Asara who Eli Yomi Diem.
And they had
a Salam Alaikum Warahmatullahi Wabarakatuh.
Last week, we continued on the story of the Battle of leather.
And so the last several weeks we have been on the story of the Battle of leather.
And so last week we spoke about
the few numbers of the Muslims, how they were outnumbered.
And how Allah subhanho wa Taala blessed them with certain blessings prior to the battle,
to make sure that they enter into this battle with a higher morale, to comfort them, basically.
And then we spoke about the preparations that were made on the battlefield, the following morning,
the day of the battle,
and how the Prophet sallallahu alayhi wa sallam
put all of his troops
in rose in ranks.
And then after all the preparations were made, we spoke about how the Prophet sallallahu alayhi wa sallam then went to the side and started making dua
relentlessly continuously.
And so now, both armies are lined up
facing each other.
The first move
was made by an S word. Alma Kazumi.
So he was
an evil character man from Quraysh.
So he made an oath
that
he's going to go and reach the wells,
and drink from it.
Remember, we mentioned previously that when the Prophet sallallahu alayhi wa sallam arrived at Burger, he took control of the wells. So now the wells are in the control of the Muslims
Quraysh they don't have any access to it. So this man from Quraysh, L S word and Masumi. He said,
I'm going to
he made an oath that I'm going to go and
I'm going to drink from those wells, no matter what, even if I'm killed.
And so he marches forward towards the wells. And guess who comes out
from the Muslim lines to confront him?
As a doula the Lion of Allah Hamza Radi Allahu.
He comes out, and he strikes his leg.
US words leg is severed from his body.
And he falls on his back.
But he was so stubborn that he continued. He continued crawling in order to fulfill his oath. So Hamza Radi Allahu Han, he strikes him again, causing him to die on the spot. So now this was the first fatality of the battle.
After that,
the route to bear in Arabia
and his son al Walid Ibn Aruba, and his brother Shaybah. in Arabia, they all stood in front of their army, and they move forward.
And they challenge the Muslims for a dual combat a one on one.
And so, three young men from the unsought
they jumped fourth.
And they were I off
and what the two sons of inherit their mother was a fraud.
And the third was Abdullah Ebola.
And so when they approached, and they confronted these three men, of course
should
read by asked who are you?
Because these were unfamiliar faces
for Koresh.
And so
he asked them who they were. And so they said, we are. We are from the unsought and so written by said,
We are the opponents, but we don't want you
he was trying to say that
our fight is not with you guys, the people of Medina.
It is with our own people.
He said we want to meet our rivals from our own people.
And so
he was referring to them Oh Ha Joon.
And so
Earth Tibet in Arabia, was one of the leaders of crash.
And
he came over here with his brother and his son
lootable here was trying to prove a point. And that is he was trying to show that he wasn't a coward.
Because Abuja hill called him a coward. If you recall last week, we mentioned how rutabaga was one of those who was trying to have courage withdraw and go back to Mecca.
And so Abuja hill called him a coward.
And so that's why he took the first opportunity. And he said I want to do even before the battle started, now,
even Rasul Allah, He sallallahu alayhi wa sallam was not happy when he saw that. Three men of the Onsala responded to the challenge by autobahn
and so the Prophet sallallahu alayhi wa sallam also wanted his own relatives
and his own family
to go forward from among them. Oh Ha Joon, this was because this was the first time that the Muslims and the machete Koon were standing face to face in battle.
There had been skirmishes before this. And we spoke about the various Suraiya expeditions that perhaps someone would send, but this was the first battle in which they were standing face to face. And so this was a very significant event.
So when the route to the toll the on site to go back the Prophet sallallahu alayhi wa sallam
he said, Oh Hamza, stand up.
Oh rubedo stand up. Oh, Ali, stand up.
So the Prophet sallallahu alayhi wa sallam ordered these three men to go and
enter into this duel
with these three men from courage.
We know Hamza Radi Allahu Allah and ally as for VEDA? He is a leader in Al Harith Ibn Abdul Muttalib.
So he was the cousin of Rasulullah sallallahu alayhi wasallam.
So now,
Ali, Hamza and rubedo rushed forward to face route Tibet shader and Al Walid
will be the Rhodiola who was the eldest among them? So he said he will face or Tibet
since the route where was the eldest
from among courage, it Rhodiola who
took on Al Walid
because he was the youngest, so these were the two youngest. And so Hamza faced Shaybah
are highly Radi Allahu Han along with Hamza
probably allong immediately killed their opponents.
As for root Tibet and URL data, they both exchange blows and fell down.
So each of them was injured, and they could not carry on fighting.
But they were not dead.
So this is when Holly and Hamza probably Allahumma
teamed up and attacked Aruba and killed him. Valley Rhodiola and says, Rasul Allah, He sallallahu alayhi wa sallam did not reprimand us for doing that, meaning
that it was something acceptable. It's not as if they cheated, or did anything wrong.
So they then carried or Hodeidah or the alarm rang back to Rasul Allah He sallallahu alayhi wa sallam,
and the Prophet sallallahu alayhi wa sallam honored or albida by placing him in his thigh
Abu Talib
I
once said,
the uncle of the Prophet sallallahu alayhi wa sallam
who died as a mushrik.
But he was supportive of the Prophet sallallahu alayhi wa sallam he once said, we will serve you Oh Mohammed until we lay out before you
until we are laid out before you
not even caring about our own sons and our wives.
So it will be that you've been ill Harris there'll be a long run, when he was lying there, in the lap of Rasulullah sallallahu alayhi wa sallam, he said, O Messenger of Allah. If Abu Talib could only see me today, he would know that it was his words that applied to me on this day.
And so they they had it had given his life for the messenger of allah sallallahu alayhi wa sallam, and
he eventually passed away in this state
Rasul Allah He sallallahu alayhi wa sallam said to him, I testify that you are a shaheed.
And so this was the first casualty on the Muslim side.
So now,
three Muslims killed three machete cool in single battle in single combat.
And so, this enraged Quraysh when they saw what happened,
they were enraged.
And
obviously, they think that
this war would be in their favor and they would win it
and things are not going as they had planned. So
they start to advance towards the merciless
rasool Allah He sallallahu alayhi wa sallam instructed his troops to hold their ground
and not advance right away.
And so once again, we see
the clever military tactics of rasool Allah He sallallahu alayhi wa sallam. We mentioned last week how he was
fit to be a military leader.
And we mentioned in an example or examples of that last week, again, we could see that here, what did the Prophet salAllahu alayhi wasallam.
Tell his army.
When Kure starts to advance,
he gave he gave them three instructions.
Number one, he said, Do not attack with your arrows and your spears until the enemy comes close.
So he didn't want random arrows being shot, haphazardly, randomly. Rather when the enemy comes closer. Now there's a better chance of hitting the target from far away you could miss.
Number two, he said save your arrows.
be economical.
Let us not waste our resources.
You know we're not that well quit that well equipped. Militarily, our enemy is better equipped than us they have more weaponry than us. Let us not waste our arrows hold on to them. In another narration, it says
that he asked them to gather their arrows.
And number three,
he told him do not
draw your swords until the enemy is near you.
So in the beginning, the focus was on shooting your arrows when the enemy comes close. Now is not the time to be bringing out your swords. Bring out your swords, when the enemy is right in front of you. Now, when they're in front of you, now you're going to need them.
Now we mentioned last week that before the battle started
the machinery Kuhn saw the Muslims as being less
than what they really were
as Allah subhanahu Attallah says
Surah Tolan found where as you ready to move on either takahito feet a unicorn Karela
while you're Khalil, you configure our unique Emily Jacobi Allahu Emraan cannabis
ruler. What you'll Allah He told us our mood. Allah subhanahu Attallah says And remember,
when he made them appear as being few in your eyes almost since Allah made Qureshi to appear few. In the eyes of the Muslims, when you met them, you will tighten when you met them. You know this is apart from the dream that the Prophet sallallahu alayhi wa sallam saw the night before.
The night before he saw in the dream that the enemy were few. And now again when they meet on the day of the battle, Allah subhanahu hoteller shows the enemy has been few in the eyes of the Muslims, to the point where
even Mr. Rude or the Allahu Allah and he says,
we asked one another when we saw the enemy. How many are they?
Some of us said 70 others had 100.
And then when we engage in battle, and I caught one of their enemies, I asked them, How many are you?
He said, We are 1000.
And so ALLAH SubhanA who attended tells us here and remember, when he made them appear as few in your eyes when you met while you can Lilu come fee or uni him.
And Allah made you appear as being few in their eyes.
So that Allah may establish what he had destined.
Meaning even in the eyes of Quraysh the Muslims
they seemed as being few.
This was in the beginning of the battle.
Why?
Because Allah subhanho wa Taala wants this battle to take place.
If the Muslims saw the enemy in their actual numbers, they would have felt afraid maybe they would have retreated.
If Qureshi saw the Muslims as being large a number
then they would have also have retreated maybe. But Allah tells us here, Leah could we Allahu Imran Khanna Verda he did this
to make sure that this battle takes place.
And so it was like bait Allah was drawing them to drawing the two enemies, the two rivals drawing them in for battle.
But now when the battle started
the machinery cool started seeing the Muslims as being a double to what they really were.
And so if the emotionally cool were 1000
they started seeing the Muslims as being 2000.
Allah subhanahu Attallah tells us this inshallah to Allah Imran
but the cannula come area to Rififi attainers Takata
phiaton Takata Luffy Sabir Allah while Ohara Kathira, your owner whom miscellany him realign
Allah, Who are you to be nurserymen your shop. Indeed, there was a sign for you in the two armies that are in battle.
One fighting for the cause of Allah and the other disbelievers. They saw their enemy as being twice their number.
But Allah supports with his victory, whoever He wills. Now, some of the more fuzzy rules say that it was the Muslims who saw their enemy as being double.
But others say that this it refers to Quraysh, seeing the Muslims as being double.
So in the beginning, the kuffaar see them, the Muslims as being less in number, so that they will be careless, they will be negligent, they will think this is going to be easy.
But when they begin to fight, they see them as being double in number. And so now there is no there's no way to escape.
And so this would destroy their morale.
They would feel defeated even more even before being defeated. And that's exactly what ended up happening.
Now, one explanation of the number of the Muslim army being double in the eyes of Quraysh could be
the reinforcements that Allah subhanahu Attallah had sent from the heavens.
As Allah subhanahu wata, Allah tells us
what occurred, you know, Surah Comala who will be back during what antem Adela for duckula Allah Allah cooltouch curule Indeed, Allah made you victorious. Whether when you were vastly outnumbered
Sofia Allah perhaps you will be grateful
if the Curonian Mina
LM L in your career come in humid Docomo Rob boo can be Tality laughing Minami la Iike demons delille. Remember Oh Prophet, when you said to the believers, is it not enough that your Lord will send down a reinforcement of 3000 Angels for your help?
Bella in Tulsa Bureau what a taco were to come in folding him had a young didukung Rob Bukom become city Allah for menial mela eater to lose a women. In fact, if you believers are firm
and fear Allah and the enemy launches a sudden attack on you, then Allah will reinforce you with 5000 Angels designated for battle
and Allah subhanho wa Taala tells us the same thing
in sorbitol and fat. So these ayat are from sulit earlier and Ron and Allah subhanahu Attallah tells us the same thing in Surah Al and fat
so in what form
did the angels participate in this battle?
Now we know that Gibreel Ali Hassan himself, came down and joined in
the Prophet sallallahu alayhi wa sallam says in a hadith in Sahih al Bukhari
he's said had a Jibreel.
This is Jibreel, taking his horse by the reins, and wearing his armor for war.
All of the angels were wearing white turbans, except for Jabril. He was wearing a yellow one to distinguish him. And he was a leader of the army of the angels on that day.
In sahih, Muslim, we have an account
of
one of the companions he tells us
about him hearing the angels and seeing what they did.
It says
while one of the Muslim warriors was vigorously pursuing one of the kuffar ahead of him, he heard above him, the noise of a whip striking
and a rider's voice saying, A Kadeem Hey, zoom.
Move forward, giddy up high zoom. When the Muslim warrior looked at the mushrik in front of him,
he found him all of a sudden, lying on the ground.
And then he went up to the mushrik.
To examine him closely, he found that the man's nose had been smashed, and that His face had been split apart from the blow of the whip.
This was a whip of fire.
So now this Ansari
who narrates this incident, he goes to rasool Allah He sallallahu alayhi wa sallam later on and informs him
of what he heard and what he saw. So when the Prophet sallallahu alayhi wa sallam heard him, he said,
You speak the truth. That was help from the third heaven.
You so this was an angel that was riding a horse called Hi zoom.
In another incident,
we have a Sahabi by the name of Abu Dawood al Massini. He says,
that while I was pursuing one of the machinery cool in front of me,
his head suddenly flew off before my sword could reach him.
I realized that he was killed by someone other than me.
And so
these are firsthand accounts, by witnesses
from among the Sahaba
who witnessed the participation of the angels in the Battle of better now, the casualties caused by the Muslims
was distinguishable
from the casualties caused by the angels.
And is it the Malik Radi Allahu Han, he says
our men could differentiate the ones the angels had killed from those that had been struck by the blow having occurred above their necks. He says we could tell
those who
killed by the angels by looking at
how the heads were cut off.
And by looking at their fingertips,
the fingertips of the enemy, as if they had been burned by a branding iron.
And so, the strikes of the angels were clean cut, they were clean cut,
the strikes and the blows of angels were clean cuts.
And they were black, as if something was burned.
Now, not only did
the angels fight on that day, and kill, but they also captured prisoners of war.
And so at the end of the war,
one of the unsolved who was described as being short
he brought a lot bass even Abdul Muttalib.
On that day, Al Abbas was still on the side of kurush. So this Ansari brings him as a prisoner of war to the Prophet sallallahu ala USA.
But Al Abbas
he says to the Prophet sallallahu alayhi wa salam, O Messenger of Allah.
This is not the man who captured me.
Rather a bald,
fine looking man who was riding on a multicolored horse,
who I don't see among your men. It was he who took me as prisoner.
And so the Ansari he looks at a lot bass and he says,
All Mr. of Allah, no,
it was me who captured him.
And so the Prophet sallallahu alayhi wa sallam said to him keep quiet.
Allah gave you the help of a noble Angel. You didn't do this on your own,
but rather a noble angel
took al Abbas as a prisoner and he helped you to bring him to me.
Abdullah bin ambassador of the Allah when obviously he was on the side of the Muslims on that day. Unlike his father,
Abdullah, even our best says, the only battle in which the angels participated was at better
at the other battles, the constituted auxiliaries and reinforcements, they did not actually fight. So this shows us the significance of the battle better.
As compared to all the other battles that the Prophet sallallahu alayhi wa sallam fought, how this was the only battle in which
the angels directly fought from the beginning.
In the other battles, they were there
to help the Muslims
but as Abdullah is an ambassador, the alumni and says they do not actually fight.
Now Allah subhanho wa Taala tells us something very interesting that took place on the day of bloodred.
We mentioned that when Quraish reached better,
they started to dispute
among each other, whether we should continue and fight or whether we should withdraw and go back to Mecca.
Those who prefer to withdraw. We mentioned the rebel was one of them.
One of their arguments was
their fear of a rival clan, to Quraysh. Back in Mecca, then would occur. They were afraid that if all of our men leave,
there is no one left to protect
our people and our possessions in our rival clan, Ben will Becker is going to attack Mecca in our absence.
So this was where IBLEES stepped in.
He came to Quraysh
on that day,
in the form of Soraka ibn Malik, the chief of the tribe Ben Woodridge.
If you recall, we mentioned this name previously.
Soraka even Malik was
The individual who tried to assassinate the Prophet sallallahu alayhi wa sallam, while the Prophet sallallahu alayhi wa sallam was on his Hijra to Medina
when Quraysh had announced a bounty,
he said, I'm going to do it. And he went and he tried to kill the Prophet sallallahu alayhi wa sallam, but Allah subhanho wa Taala protected him.
And so this man was known to be a warrior, and brave. So Iblees came in his image to Quraysh.
And he started to motivate crush, when they started to dispute.
He told them,
that no one's going to be able to defeat you on this day.
He also ruled out the possibility that their enemy, the tribe of Gunbroker, would attack Maccha he said, Don't worry about them. I am going to protect them. I'm going to protect your people
in the Jaro law comm I am your protector.
In fact, he brought him his he brought his troops and he promised to fight with them.
But what ended up happening
when the battle started, and a loss of Herod who had died has sent the angels shaitan saw them
and he was immediately filled with fear and he ran away.
Allah subhanahu wa Tada says, install the tool and find where it is a yen Allahumma shaitan
call Allah Holly Bella como uma. We're in Niger lecom Selamat ER or aterial fie attack attorney, Nick Casa Isla RTV. We'll call it in Newberry men come in era, mela terone in the Ahafo Allah, Allah who share digital record, Allah subhanahu wa Tada says, and remember, when shaitan made their evil deeds appealing to them, meaning Quraysh he started to encourage them. And he said,
No one can overcome you on this day.
I am surely your protector.
Allah says, however, when the two forces faced off, he coward and he said, I have absolutely nothing to do with you. I certainly see what you do not see.
I feel I truly fear Allah, for Allah is Severe in punishment.
Even at best, what are the Allahu Allah and he says Gibreel came towards shaitan
on that day,
but when shaytaan while holding the hand of a mushrik man, when he saw Gibreel, he withdrew his hand, and he ran away with his short with his soldiers.
That man he asked him all Soraka
because they thought this was Soraka ibn Malik. He said, You claimed that You are our Protector?
He said shaitan said, I certainly see what you do not see, I truly fear Allah for Allah is Severe in punishment. Shaitan said that when he saw the angels
and so this was a story of bliss on the day of better
now let's have a look at some interesting incidents and heroic scenes that took place during the Battle of better
Abdul Rahman Ebbinghaus, probably a long one
said and this is
in Sahih, Al Bukhari and Sahih Muslim. He says that he was flanked by two younger men.
Now soldiers usually want strong
and fierce fighters on their right and their left, who would be good fighting companions by your side under a man now for the long run. He wasn't happy that he had two kids.
On his right and his left.
He said
that the boy to his right, he whispered to Adorama and even health and said, Oh, Uncle,
show me which one is Abuja.
The man had been off he said, My son,
what do you want with a Bucha head?
And so this young man said, I heard that
He used to curse the Prophet sallallahu alayhi wa sallam.
So I swore to Allah that if I saw him, I would kill him or die in front of him
after hearing this under a man, even if he started to change his mind, about who was flanking him.
And so, this tells us that we should not make judgments based on looks.
And so Abdul Rahman then he pointed out Abuja him to this young man.
Now
the young man to the other side of the American Health, he comes.
And he whispers in the ear of Abdurrahman, Libyan health, and he asks him the same question.
The reason was,
the reason why they were whispering is that they were competing with one another.
They were whispering so that the other one doesn't hear.
So that
he could be the one
who goes and attacks Abuja and not the other. And so after Abdurrahman been have pointed out who Abuja was to these young men.
Abdul Rahman radula man he says, They flew at him like falcons and the struck him down
these two young men according to one narration, or why has it been more YBNL Jammu and more had it been a frog.
In another narration, it says that when they attacked Abuja Hill, one of them struck him in his foot.
It cracked and then flew off.
When the I Karina, the son of Abuja, who saw this, he went after one of them wow.
And he struck him on his arm, tearing off his arm, however, his arm did not come off.
It was hanging from his body.
This young Ansari, he says that he carried on fighting.
But then when his arm started to bother him,
he stepped on his arm and tore it off. And then he continued fighting.
And so Abuja Hill
was attacked by these two young men
by these two young on Saudis, and so Abuja now he lay there on the ground during his last moments.
Another incident
was
that which took place with a Zubair, Abraham Radi Allahu Ahad,
one of the famous fighters of the machete Kuhn, he was known as a bookish,
the one with the pork belly, he was fat.
But he was covered with armor.
You could only see his eyes.
So Zubiri been an hour and probably Allah when he attacked him.
Now how is he going to attack him? How is he going to kill him if he's covered with armor steel from head to toe with only his eyes showing?
And so
azubi Radi Allahu Allah and he was able to strike him with his spear right in the opening in his eye.
And so
as to be or the Allahu Han
attacked him with his spear. But then
that spear it couldn't go all the way through.
So after
the man he fell down, a Zubair went up to him and stepped on the spear with his foot and force it deep into his head until he died. When he pulled out the spear, his blade was bent badly, so it couldn't be used anymore.
However
Rasulullah sallallahu alayhi wa sallam
later on,
he asked us to be around the long run if he could keep that spear as a souvenir.
And so he did.
And then when Rasul Allah He sallallahu alayhi wa sallam passed away.
Abu Bakr Radi Allahu Anhu asked for it as a Khalifa
and when he passed away your role model the Allahu and asked for it.
And it was passed on to her model the
Wow.
But when Romo rhodiola, Wang passed away
Zubayr got it back.
But then, when Earth man or the alo Han became the Khalifa, he asked us to give it to him. So then Zubayr hands it over to him. And then when was the man passed away earlier on the alarm and takes it. And then after Ali rhodiola, who passes away, Abdullah had been Zubayr, the son of a Jubeir. He gets it, and he keeps it in his possession.
So this shows how
precious this beer was
to the Prophet sallallahu alayhi wa sallam and to themselves.
Now, the Prophet sallallahu alayhi wa sallam gave instructions to his troops to avoid killing certain individuals.
Because
they had come out in this battle from Mecca, unwillingly.
They were Kfar, they were not Muslims.
Among them was
Abu al bottari. And he was one of the noble men of kurush.
Although he was a cafard, he was not cruel against themselves. In fact, he was one of the men who participated in the ending of the siege. The three year long siege against Ben Hashem and Ben were Abdulmutallab in Mecca against the Muslims. We mentioned that siege and we mentioned this individual and how
he helped the Muslims to end the siege by using his influence.
And so the Prophet sallallahu alayhi wa sallam was grateful to him, and he asked the Muslims that if they saw Him,
not to kill him.
Now one of the unsolved spotted
Babu votary in battle, he went to him and he told him that Rasul Allah He sallallahu alayhi wa sallam told them not to kill him.
However, I will book to read, he said, How about my companion,
someone who was fighting with him on his side. So the unsought He said,
As for him, we cannot spare him.
So, I will book that he said,
Therefore, I will fight on.
I'm going to fight on I'm going to protect him. And so, the Ansari, he was forced to fight the two of them until he ended up killing double body. or unsought. He went back to rasool Allah, He said, Allahu Allah, he was Solomon said, I swear by Him who sent you with the truth. I tried to take him as a prisoner to bring him back to you, but he insisted on firing me. And so I fought back, and I killed him.
Another individual who the Prophet sallallahu alayhi wa sallam gave orders not to kill was his Uncle Al Abbas.
In Abdulmutallab.
And we just mentioned that
Allah Das was captured. In this battle. He was captured by an Ansari with the help of an angel
and so he was brought as a captive of war to the Prophet sallallahu alayhi wasallam. However,
when the Prophet sallallahu alayhi wa sallam gave these orders not to kill an ibis, one of the companions objected,
Abu Khalifa or the logline, he said,
Should we kill our fathers, our sons, our brothers and our relatives, and leave al Abbas?
By Allah if I need him, I will slay him with my sword.
And so this statement, ends up reaching the Prophet sallallahu alayhi wa sallam. So the Prophet sallallahu alayhi wa sallam asks, Burma Radi Allahu Han. Oh Abu Health's
should the face of the uncle of rasool Allah be given a blow by a sword, meaning al Abbas, Romero said, O Messenger of Allah, allow me to cut off his head. He is indeed a hypocrite, meaning this companion who said that.
And so I will defer later on he says,
I no longer felt safe after that, from that statement I made on that day, and I am still afraid of it, unless I am absolved of it through a shahada through becoming ashamed. Meaning
I'm afraid
He that I am one of the munafo
Unless I die in battle as a Shaheed that's proof that I'm not I'm gonna fail.
And so OBO differ was later on killed as a Shaheed in the Battle of NAMM. This was after the death of Rasulullah sallallahu alayhi wa sallam in the Khilafah of Abu Bakr, Radi Allahu.
Now the battle lasted for a couple of hours, with the Muslims having a clear, decisive victory. The heads of Quraysh fell one after the other. Some of them fell and died in the very spot that Rasul Allah, He sallallahu alayhi wa sallam had foretold His companions before the start of the battle.
Before the battle began, the Prophet sallallahu alayhi wa sallam told them that I could see where each and every single one of them is gonna die. And then he mentioned them one by one by name, and mentioned exactly where they would die on the battlefield. And when they went and saw them, that was exactly where they had died.
When victory for the Muslims seemed imminent,
the rest of the army of Qureshi fled the battlefield, leaving behind
a lot of spoils of war, weaponry, shields, all sorts of things. They left it on the battlefield, and they ran
the casualties
on the side of Quraysh, their death toll was 70.
Most of them from the elite and the leaders of Quraysh
and 70 of them were taken as prisoners of war. On the Muslim side, there were no prisoners of war. However, there were 14 deaths and so six from among the mahadji rune and eight from the unsought, so eight from the unsought, six from Hassan Raj and two from an else.
And so let us quickly go through some of the lessons that we learn from the battle a bender. The first lesson that we learn is how the Prophet sallallahu alayhi wa sallam setting an example for the rest of his troops.
We mentioned earlier that the companions had built a barricade for the Prophet sallallahu alayhi wa sallam, in which he and Abu Bakr Radi Allahu Allah stayed to protect them.
However, this does not mean that the Prophet sallallahu alayhi wa sallam stayed there during the entire battle.
But rather, he took part in the fighting. And so once the battle started, he came out of his barricade.
In fact, he was one of the most fiercest fighters on that day. I leave for the Allahu and says, By saw us on the Day of budder trying to protect rasool Allah He sallallahu alayhi wa sallam, as he was the closest of us to the enemy, and one of the fiercest fighters on that day. So this shows us how even though the Prophet sallallahu alayhi wa sallam was a leader.
He didn't make himself in exception, but rather, he was at the forefront, fighting
and making himself as a role model for the others,
that if he is fighting, the two should fight fiercely.
The second lesson that we learned is the heroic bravery of the companions. The Sahaba or the Allahu Anhu. Were not cowards. They were not weak. They were brave. And they were not afraid to fight, even though they weren't as strong as their opponents,
even though they were outnumbered, even though they were less equipped. All of these are reasons for why someone would back out why someone would become a coward and run away. But yet, the Sahaba Radi Allahu Anhu.
They showed their bravery on that day, even with all of these points that we mentioned.
What was the reason for their bravery, their email, and nothing but their email. And that's why the Prophet sallallahu alayhi wa sallam says, URL mode mean, how we how you run it Allah He may not live with you, Colin higher that the strong believer, the strong workman is better and more beloved to Allah than the weak believer, and in both there is good.
The third lesson that we learn
is that Allah subhanho wa Taala he only sends his
help
to those who deserve it.
Allah subhanahu wa Tada wants us to take the means to achieve victory.
This is by
training
by preparing militarily
as a loss of Hannah who had to add it says, what I do to whom Mr. DA to mean coup. When we rebuild hiree to Hebrew and Abby I do Allah who I do work on. What are Haryana been doing him Latta Allah Munna whom Allahu Allah, prepare against them, whatever you can have military power, and cavalry to terrify Allah's enemies and your enemies, as well as other enemies unknown to you, but known to Allah.
However,
after that,
after we have done all of our preparations,
Allah subhanahu Attallah may or may not assist us
in battle against our enemies.
He only sends his assistance to those who deserve it.
Like the Muslims on the day of murder, because they showed that they deserved the help of Allah
through their Eman to the Dakhla.
Through their obedience and submission to the commands of the Prophet sallallahu alayhi wa sallam
their compliance
to the commands of Allah and His messenger. All of these means
are what help us
to have that help from Allah subhanahu Attallah when we are missing these things, then we're basically showing Allah that we don't deserve his assistance.
The fourth lesson that we learned is the true nature of shaitan.
The way of shaitan
is that he beautifies for us evil uncover.
And he makes false promises to us.
As he did on that day, with the machete cool,
promising them that I'm going to be with you understand with you, I'm gonna fight with you on this day, no one's gonna defeat us.
He makes these false promises. But then his true nature comes out, as we saw,
and so he ran away when he saw their angels.
And this is how he comes to us as well.
This is how he comes to us. whispering to us false promises,
that you're gonna get this much enjoyment out of this, you're gonna get this and this and this,
constantly pestering us and being on our case, to eventually commit the sin and the evil.
And then what will he do on the day of judgment?
He will disassociate himself from us. He will run away. Allah subhana who had to Allah says in Surah Ibrahim, we'll call it a show YUTAN alumna Amma in Allah azza wa jal help. Well, I took him to come. When I can Alia mean when I can Alia Ali commensal Bonnin Illa. And I want to come first stage but only Florida, Lou Mooney, Waterloo and fullcycle. Manor, B Missouri frequent winner and Tom Bemis really in need of our to denature up to minimal carbon in a volume, you know.
Allah says, showing us the scene on that day.
And shaitan will say to his followers, after the judgment has passed the judgment of Allah on the day of judgment. He will say to his followers, indeed, Allah made you a true promise
by to meet a promise
in the dunya I used to promise you, but I have betrayed you.
I do not have any authority over you.
In the dunya I didn't have any power over you. I only
invited you I only called you and you responded to my invitation. So do not blame me on this day. But blame yourselves. I cannot save you, nor can you save me. Indeed. I denounce my previous association of me with Allah. He says, I have nothing to do with you. Surely the wrongdoers will suffer a painful punishment.
So this is the true nature of shaitan.
Let us recognize the qualities of our enemy.
He is a coward
and he is a trader. So treat him as Allah says, as an enemy and not as a friend. The fifth lesson that we learned is, let us not be deceived by looks. And let us not judge a person's strength based on worldly standards.
Look at how we're looking at who Allah subhana wa Tada chose to be the one to kill Abuja.
The fear out of this owner as a Prophet sallallahu alayhi wa sallam referred him
who is it who killed him not some
brave warrior, some strong fighter No, but rather to young, perhaps they were teenagers from the unsought.
And so we should not look at worldly standards about how strong a soldier is, whether he is muscular or whether he is strong.
Yes, a Muslim soldier is supposed to prepare for battle. He should train he should be fit.
But he shouldn't depend on
his personal strength rather, he should depend on Allah subhanho wa taala. And the lesson that we learned from this is that let us not to be deceived by looks. As a Prophet sallallahu alayhi wa sallam said
that the strong believer is better and more beloved to Allah than the weak believer. This does not necessarily mean in muscular and physical strength,
but rather the strength of ima.
Finally, the last lesson that we can mention here is how the kuffaar are not to be treated all the same.
And so even with the enemy, we must do fairly.
We see this in how the Prophet sallallahu alayhi wa sallam speared certain individuals and asked that they not be targeted, that they not be killed on the day of murder.
And so, what we learned from this is that if there are Kuffar who have done some good to us,
then we should reciprocate, we should return the favor.
We should not treat all of the enemy as I say, all of the kuffaar they should not be treated
in the same way. So the Prophet sallallahu alayhi wa sallam mentioned certain individuals do not kill them on this day. Why? Because of certain things that they did
to support the Muslims when they were weak in Mecca. In fact, if Abu Talib was alive on the day of Gudur, and he came out with the machete Kuhn, the Prophet sallallahu alayhi wa sallam would have given the same instructions for him.
Why? Because he is not like a Bucha head.
They're not all the same. And Allah subhanho wa Taala tells us this.
So Allah subhana wa Tada says
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takasi To lay him in Allah you have been seeking.
Allah does not forbid you from dealing kindly and fairly with those who have neither fought nor driven you out from your homes. Surely Allah loves those who are fear. And then Allah says, In NEMA un Helcom Allahu AnnaLena, kata Lu confit. Dini, WA Raju come in the article on how to highlight its logical until a lower ammonia to a well known Circular Economy via the moon. Allah only forbids you from allying with those who have fought you for the sake of your deen and driven you out of your homes or supported others in doing so. And whoever takes them as allies than it is they who are the true wrongdoers. And so with that we come to the end of today's session we'll continue on with the
story of the Battle a brother and what happens next after the battle was over, and the victory was handed to the Muslims. Until then, Subhan Allah who will be handed push ahead to Allah either. So Fuuka were to Lagos Salallahu salam ala moana b&m Hamid, while early also be Ultramarine was Salam Alaikum Warahmatullahi Wabarakatuh