Taleem al Quran 2021 J04-049F Tafsir Aal-e-Imran 134-136

Now Allah subhanaw taala describes to us who the with the pin are and Allah subhanaw taala gives us two different descriptions. Okay, any as if we are being told that there are two types of with the clean first type are those who are Olivia Yun feel Guna fissara II what the raw those who spend in ease and in hardship well Kelly Mina Leyland are female and a nurse and who suppressed their rage and who pardon people and Allah who have been nursing Allah loves those who do airson The second type of multiplane are those who will Latina either Farah LUFA fisherton Those who when they do some immorality or Lala Moo and Musa whom they're wrong themselves, they're karula their number lufisto

farolito Newbie him and then they seek forgiveness for their sins. So different types of the pain both of them with the pain. The first type are those who are far from sins and in decencies and the second type are those who do fall into sin, but then they repent from those sins Subhan Allah. So let's look at the description first Allah subhanaw taala says Alladhina Yun, hakuna fissara II will de Rob those who spend in ease and in hardship. Okay Alladhina Invokana fissara a will to rock. Earlier we were given the prohibition of riba and then for river Allah's cantata said that after mentioned the prohibition of river last month, I mentioned what the chronology or that little

caffeine fear the Fire, which has been prepared for those who disbelieve right now we are told to rush to Paradise which has been prepared for those who have Taqwa, who are the people of taqwa, those who spend completely opposite to the first group. So the people who have Taqwa are those who spend, why do they spend they spend for the sake of Allah for the pleasure of Allah, right in ways that are pleasing to Allah, and what they spend any how much they spend is not mentioned. But what has been said is that they spend in ease and hardship, meaning this bend in the way of Allah as a habit, this is their habit to give, they don't care about how much they're giving. All right, they

just find a way to give in every situation for some raw ebook the raw now so raw is from Sandra. And Sara is the state in which basically a person has sought oriented, they're delightful, they're happy, and typically people are delightful and happy in times of ease, when they have plenty to enjoy, they have a wealth, health, good times, all right. And the opposite of that is the raw the raw is from blood raw raw. And the raw is the state in which a person suffers some kind of harm. This could be because of illness, it could be because of poverty, it could be because of, you know, some difficult situations that a person is going through. So some raw and the raw they spend, for

the sake of Allah in both situations in ease and in hardship into the Bukhara. We learned that they spend in the night and in the day. Alladhina Yun Fucoidan alone, believe it or not, in the night and in the day Sidran while Ania secretly and openly. So the Muslim is eager to spend for the sake of Allah. And this is why the Muslim spends for the sake of Allah in all states, in poverty and in wealth in need, and also when all of their needs are fulfilled in health and in sickness. Because spending is a habit. And the believer loves to spend, you know, when you love to do something, then your circumstances don't determine whether you do it or not. You find a way you make away, right?

And when you don't want to do something when you don't like to do something than the slightest thing becomes an excuse for you to stay behind. Right? Like for example, people who love to go outdoors. For them, there is no bad weather, right? They just need appropriate clothing and they figure out what they need to wear in what weather conditions. And it doesn't matter whether it's raining, or it's snowing or it's very hot, or it's very humid. They know how to prepare themselves and they go out and there are other people who just for them. Everything is an excuse. Oh, it's too cold today. Oh, it's windy today. Oh, it's not windy today. It's to still today. It's humid today. Oh, it's too

dry today. It's not raining today. It is raining today. Any no matter what it is it becomes an excuse for them to not go out Subhanallah so those who love to spend for the sake of Allah, their circumstances never prevent them from spending in the way of Allah. They figure out how they can give and they will give something or the other. And this is why you know it's good.

to spend time with different people, because you learn many different things. I mentioned to the example of a friend of mine who, I didn't know this about her. But I was so amazed by this form of charity, that I don't know if I mentioned it in this class or another one. But I remember once we were buying something from the grocery store, and as you were checking out, she just picked up, I don't know if it was chocolate, or what, but something, she has picked it up. And she paid for that. And as soon as she paid for it, she gave it to the cashier. She said, this is for you. And the cashier was so appreciative. And I was so amazed. I was like, wow, I never ever thought of doing

that. You know, when you think about spending, for the sake of Allah, you think about, you know, giving to the people who are very hungry, people who are very poor people who are going through very hard times, and we fail to spend on those who are right in front of us. Any, it's possible, that cashier did not need the chocolate. Yes, that's possible that they just ate chocolate a little while ago, it's possible that they don't even eat sugar, right, it's possible that they don't even eat dairy. It's possible that the chocolate has nuts, and they maybe don't eat nuts. All of those possibilities are there, but you're giving something packaged, right, and you're giving it to

someone who will definitely be happy on receiving a gift. Any who does not like to receive free gifts, something for free. And even if they don't eat it themselves, I'm sure it made them happy. Any to work as a cashier is not easy. You're standing and you're just scanning item after item after item. It's a pretty monotonous job. So if someone just gives you a treat out of nowhere, when you're not expecting it, it makes you so happy. And to bring a smile to someone is also an act of charity. It's not just you know, giving someone who is extremely hungry, a full nourishing meal. That is also a form of charity. But there are other forms of charity as well. So Alladhina Yoon, hakuna fissara

He was the rock one is that you wait for that time when you can give a big donation, right, or you can go to you know the food bank and volunteer over there or buy food and then send that to people who are hungry. And the other is that you see someone who's tired, who looks tired, who has been standing for a very long time who's just doing their job, they don't get to use their phone or talk to people, you know, they're just doing their job and you give them something and you bring them a smile. Alladhina Yun Falcone fissara he will spend time with different people and see how they practice generosity so that you can also get different ideas and you can also develop the habit of

spending for the sake of Allah subhanaw taala now so raw and the raw some raw means how to Lena right that a person is wealthy. So they spend when they have wealth and the raw means how to *er they spend when they are experiencing poverty. Yes, they spend when they have a lot, and they spend when they have very little is it possible to spend in the way of Allah when you have very little? Yes, it is. It is possible, because you don't have to give hundreds and 1000s of dollars in charity for charity to count. No, you can give something small, even a candy or as we learn in the hadith of Aisha, let's learn more on her half of a date. Like what that mother did, she gave one date of her

his initiative, split it into two pieces and gave each daughter half of a date. That is also an act of charity. Alright, the bite of food that a man puts in the mouth of his wife, that is also an act of charity. So the rock in poverty also they spend because the one who has a habit of spending, they will give no matter what, when they're home and also when they're out when they're traveling. And Salop any when a person is wealthy, they're able to spend a lot, right. And when a person is experiencing poverty, then they will of course give very little because little is what they have. So both are good. Sometimes we think that spending a lot is not good. Like for example if a person has

a walima Alright, let's say their son is getting married and they have a walima and they're feeding, you know, family and friends. They think that this is not an act of charity. It is it is rewardable spending in good times spending in obedience to Allah in good times is also rewardable. Okay, when you spend for example on your child's or pika, that is also rewardable When you spend lavishly on your guests, not to show off not to be wasteful, but any generously than that is again, something good

His rewardable We learn about Ibrahim RT, his sunnah, that when the angels came in the form of guests what happened? He served them a calf. Okay, a calf that was roasted and rigid in Sameen any very fleshy, there was a lot of meat. Subhanallah if you think about it, there were just a few guests. Right. And he served them an entire Caf. Three, Jilin, Sameen, yes, because that is what he had. And he was able to serve that. And he did. And it was not wasteful. Like, sometimes we think that if we're, you know, hosting family, friends, then, you know, we have to serve very little food, don't get good cuts of meat, you know, save money over there. Okay, if you have financial

difficulty, that's understandable. But if you are able to, you know, serve them, good food, Allah has given you that financial capacity, then spending money on good food to serve your guests is not being wasteful. Okay. So, you know, for example, some people, they just want to serve rice with meat, okay, every single time other people say no, no, there should be meat in gravy, or dry meat. Of course, if there's dry roasted meat, for example, or barbecued meat, it's going to be more expensive. Alright, but if you can afford it, and you're serving that to your guests in order to honor them as the Prophet sallallahu it isn't I'm instructed and that is not wasteful. And that

Allah said, this is the reason why Sabra is mentioned first. Because typically people think that spending lavishly generously in good times is something that is wrong. No, it's not wrong, it's not blameworthy. As long as the NEA is good, any the intention is not to show off, and there is no waste. Now, some rock and the rock, in good times you spend out of gratitude to Allah, right? And in the rock in hard times, you spend sometimes in order to repel the rock in order to repel the hardship, that is also fine. It's also good if for example, if a person is experiencing illness, right, and they want to give some sadaqa so that if there's any wrongdoing on their part, you know,

then May Allah forgive them. It's a way of drawing close to Allah. So that is good. So Alladhina Yun, Fiona fissara, II will the raw? Well, Kelly mean, you and those who restrain their anger, those who keep tight control over anger. Now Kelly mean is a poor of Calvin and Calvin is the one who killed them a calf la meme Kelowna is to do hubs hubs of anger, you need to suppress one's anger to keep a tight control over anger and to not let it come out. Okay, and Kalama Killeen is not just someone who is controlling their anger you need concealing their anger. Killeen is also someone who is concealing their worry, and there's sadness. And sometimes when a person is upset, it means that

they are angry and sad at the same time. All right, like we learned about the our Cobra listener that he was Kilim he was angry at his sons and he was also sad at the loss of his other sons. Right. But did he show his anger to his sons and heed the ones who had lied to him regarding his authority setup? No, he did not cut off from them he still advise them he still spoke to them in a good way. So Kelvin is to not let anger come out. Okay, basically kill them is to close the mouth of a water skin. So that the water that is inside does not spill out. So Kelim is a person who is angry inside who is upset, who is hurt, who is worried who is concerned. Okay. But they know that it is not

appropriate to show that anger. All right. They know that it is not right to express that anger to let it out because it's not going to bring any benefit. So what do they do? They just keep it in they restrain it. Well Kelsey Mina, Leo and Leila I mentioned to you earlier that it is more than a Hulda Lail is rage. All right. And lathe is basically when a person is angry. Why? Because of something that has happened which they dislike which they hate. And sometimes for no reason, for no reason. Any sometimes a person just looks at you in a certain way and you'll get annoyed inside. Sometimes a person is chewing a certain way

and you get angry, right? Sometimes a person is walking in a certain way talking in a certain way, and you get angry. So well Kelly, Mina Lael are those who suppress their anger. And he they do not let their anger appear on any of their limbs, not on their tongue, not on their face, not on their hands, not on their feet. They don't show it, they don't let it out in it, instead, they swallow it. Now, this shows us that, first of all, the pain do feel anger, they experience the feeling of anger. Okay? Why? Because anger itself is an emotion which you don't have control over. Right? And anger itself can actually be a very healthy emotion as well. Now the trigger what caused you to be angry,

that doesn't matter? Could be justified, right, could be legitimate, and could be nothing. The point is, you're angry. What matters is the expression of anger, do you express it or not? The thing about expressing anger is that at the moment, it is very satisfying, right, but it's just satisfying for a few seconds. That's it. After that, it's only regret, and shame and embarrassment. Because when a person is angry, and either showing anger than what happens, they end up saying things which are inappropriate, they behave in a way that is inappropriate. Like for example, if you've ever seen road rage, what happens, people get angry because someone cut them off, someone didn't give them

the, you know, space to turn to change lanes, et cetera, then what happens, people get angry at each other, and they're speeding next to each other. And maybe it could end up in a bad accident, it could end up in, you know, crossing a red light or speeding or getting a ticket or something like that. So, at the moment, when they're speeding against each other, it's very satisfying. But later on, it becomes a cause of regret and shame and embarrassment. Why because when a person is expressing anger, they end up damaging others and they also end up damaging themselves, their own good deeds, their relationship, their hard work. So what to do, then, the only way is to call them

of anger to keep a tight control over it. Like if you remember the water skin, you have to close it tightly the mouth, you have to close it very tightly, you know, like a hot water bottle. You have to close the mouth very tight. Because if you don't, what's going to happen if the water spilled out, it could burn you. Right. And if for example, you have it on a chair or on your bed under a blanket and a unit did not close it properly and it bursts it opens. Then what are you going to do? You are already hurting because of what you want the hot water bottle and now you have to sit on a wet chair you have to sleep on a wet bed. So anger has a tendency to explode. But if you let it the result is

only regret and the mess is much harder to clean. So while Kaldi Mina live and the Prophet sallallahu alayhi wa sallam said that the strong one is not the one who is strong in overcoming his enemy. Right like a wrestler. Basically, the strong one is the one who has control over his anger. And in a Hadees we learned that the one who controls his anger than Allah will restrain his punishment from him Subhan Allah, we also learned that a man as the Prophet salallahu Alaihe Salam did teach me about a deed which I can do that will cause me to enter Paradise and the Prophet sallallahu alayhi wa sallam said, Let the Volkl Jana Do not get angry and you will have paradise

Subhan Allah for Have we ever done this? That we get annoyed? We get angry, very, very angry. It doesn't matter why but we're angry. And we don't show it. We don't show it. We don't say anything. We don't make a face. We don't roll our eyes. We don't stomp our feet. We don't walk away angrily. Have we ever done this? Try it. Subhan Allah. Allah subhanaw taala says, well, there are Feanor and a nurse and those who pardon people are phenol and a nurse or FEIN are those who do our full. Our Fein for from the letters I infer well are for is to pardon their pardon people. He they're not walking around vengeful? No, they pardon people. And why would you have to pardon people because

people mess up. They make mistakes. Sometimes knowingly. They're deliberately trying to hurt you, to annoy you to disobey you. And there are other times when they don't even realize and there are annoying you they're bothering you

So, sometimes people are just being people. And if we are getting annoyed by them, the problem may not be them. The problem may be us that we are getting annoyed. So pardon, forgive, overlook, and UNECE includes all people, not just the random person who bumps into you and apologizes, and you say it's okay. But also your family members, and your friends, and your co workers, and our fina and a nurse, the pardon people any pardon for different things. Sometimes people physically hurt you by accident, they bump into you. Sometimes people damage your property, by accident, or sometimes on purpose. Sometimes they are rude to you. Sometimes they infringe upon your rights, you know, they

say things which hurt you. So will our fina and a nurse, they pardon people an awful is to erase. So they erase the errors of other people as if they never happened. Subhanallah and this is so great. This is truly your son, that someone bothers you. Someone just harmed you. Someone just annoyed you, someone just, you know, they overstepped their limits and they harmed you. And you don't reprimand them, you don't punish them, you don't take revenge, this is your son. So Allah subhanaw taala says, will love you your head will mercy and Allah loves the doers of good Subhan Allah. Now, if you have a habit of overlooking people's faults, then you'll be able to control your anger. But if you walk

around, remembering the faults of people, and assuming that they hate you, assuming the worst of people that people don't like me, and people are trying to harm me, and people want all my good things, and people are jealous of me. And you know, they hate me. And they do this to me, and they have done that to me. If you live like this thinking bad about people, then you will not be able to forgive them and you will not be able to control your anger either. Why forgive? Forgive because will Allahu Allah, or for one you Hibbeler for Allah is our full he pardon himself and he loves it when people pardon one another. So show pardon, while our Athena and a nurse will love your hibel

Marcin, Allah loves those who do airson. And if san is of course in arriba, in worshipping Allah, that you worship Allah as though you can see him at the level of excellence. And then excellence is also in the way that you deal with people with the creation, that you are generous, you are polite, you are kind, you are helpful. You forgive you overlook, you know, for example, if someone bumps into you, it's not that they were deliberately coming at you, to injure you, because they hate you. What did you ever do to them that they hate you, they probably don't even know you. Maybe they're just going so lost in their thoughts that they don't realize that they bump into you. And yes, you

get hurt. But if you forgive them, you set yourself free. And if you live with that anger, and that grudge in your heart, then you are limiting yourself, you are burdening yourself with a heavy load that will slow you down. That will make you more miserable and more unhappy. So you are holding yourself back. So forgive people and set yourself free. Don't carry grudges in your heart and ask Allah subhanaw taala to help you with that. And the thing is that even if someone has, let's say deliberately harmed you, they deliberately, you know, scratched your car. They deliberately, you know, wanted to hurt you. So even if they did that on purpose, okay, the prophets of Allah who read

who said him said, Forgive him who wrongs you don't worry about their intention, why they wronged you. That's their problem. Look at what has happened. They have wronged you, right? So forgive them. Because if you forgive them, then that is good for you.

Subhanallah Allah who your herbal mercy need, don't we want that Allah should love us. In this IOC that we're seeing are those who forgive people who suppress their anger. We want that Allah should love us. Then the second type of water clean are those who were ladina EDA Farah LUFA he Schatten those who when they commit an immorality, Allah, Allah Mo and Fusa whom are they wrong themselves, their code Allah, they remember ALLAH for still PhotoLine will be him, and then they seek forgiveness for their sins. And this is the other type of monoterpene of the people of paradise. Those who when they commit if our hisher Subhan Allah, even the mata ki can commit for hisher and

fascia is what an immorality and egregious deed it's a sin

A major sin, yes, even the mata ki can end up committing if a Heisha. But the muda P does not despair from the mercy of Allah. Okay, any the with the key because he's human, he will end up making a mistake, sometimes a minor, sometimes a major one. And this teaches us that we should not expect perfection, neither from ourselves nor from other people. What I mean by that is that if you make a mistake, be forgiving to yourself. Don't despair from the mercy of Allah. Don't cancel yourself that Oh, I'm such a loser. I'm so horrible. I have committed this major sin this matrix in this major sin. I'm just a total failure. No, we learned over here that the MacDuffie can also

commit if our Heisha because then with the P is human, just as you are. So if you make a mistake, then be kind to yourself. Don't despair from the mercy of Allah. And likewise, if someone else makes a mistake, then don't despair them from Allah's Mercy either. Don't go on judging them that they'll never be forgiven. In surah nisa Ayah 27 Allah's parents Charlotte says hola UD do Enya towbarless Allah wants to turn in mercy on you, meaning Allah wants you to turn back to him. Allah wants to accept your repentance into the Messiah i 110 Allah subhanaw taala says will mean yarmulke su n o yielded enough so some may still fit Illa Yejide love a photo Rahima whoever does something wrong,

whoever does an evil deed or he wrongs himself then he seeks forgiveness from Allah, He will find Allah to be forgiving and merciful. So when Alladhina either Farrotto Farish, those who when they commit an immorality, meaning they do they do commit an immorality because they're human. Of course, it's not a habit. It's an accident. It's a slip. Now what is fascia? Fascia from Farha sheen fascia is typically explained as a major sin, right as a major sin, especially because it's mentioned with Lola mu and Vasa who they're wrong themselves that is referring to a minor sin. Then in the Quran, we see the word fascia is typically used to refer to Zina okay. And also I will call me loop

homosexuality, and then every other major sin also the word fascia is used to refer to that so any outrageous deed any basically fascia is a copy here any an outrageous deed that has crossed its bound, any crossed its limit, and he it's very inappropriate. So when Lilina EDA, farlo fisherton Hola, Mo and Fusa Who are they wrong themselves and they commit you know, a sin that is minor that is of lesser degree. And another thing is that fascia is a sin, which harms others and let them one was the home is a sin that harms oneself. Okay? Like for example, if a person commits cotton, that is far harsher, if a person commits theft, that is far hisher no one was home wronging yourself

wronging yourself is that you're committing a sin, which is just between you and Allah, it doesn't affect who wouldn't be bad, okay, it doesn't affect the rights of other people off the creation. So for example, Bella mon for some wrong themselves like a person, let's say in their salah or in their fast they do something that they should not have done okay. Or for example, a person drinks alcohol, okay. So, sins are of different kinds, right? Some sins affect others in their nature is such that its impact is on other people. Then there are other sins which affect just the doer, the sinner. So Alina either far too far. He Schatten Allah mu enforcer, Han. If you think about in the previous

verse, anger was mentioned and hear lust. So different people have different weaknesses. Some people have difficulty forgiving people or controlling their anger, their speech and other people their weakness is fascia anyway, that God Allah, they remember ALLAH, they remember ALLAH, this doesn't mean that they start saying Subhan Allah will handle Allah Allah Allah Allah Allah that is a kind of the Quran but that's not the the code that is meant over here. This Likud means that they remember ALLAH they think about Allah. So they fear Allah, and they feel so embarrassed over what they have done. They realize that they're doing something wrong. And they remember

by the fact that Allah is watching them, they remember the punishment of Allah. And then they stop right there for still thoroughly don't obey Him and then they seek forgiveness for their sins.

So, from this we learn that first of all, then with the key can also commit a sin because he's human. And as the Prophet sallallahu alayhi wa sallam said, all of the children of Adam or Hatha, they make mistakes will hide ohata In a toe bone. The Best of those who make mistakes are those who repent. And the believer also commit sin not deliberately, habitually, but any out of human weakness out of forgetfulness. Right. So, the thing is, that what distinguishes a righteous person from the rest in with Turkey from the rest is that the moment the mood the key does something wrong. Soon after that he remembers a lot and when he remembers Allah, first though Fotolia the newbie him they

seek forgiveness for their sins. So some people may struggle with Salah other people may struggle with truthfulness with their tongue. Other people may struggle with anger, other people may struggle with pornography. You know, different people have different weaknesses, for what is necessary for still PhotoLine will be him seek forgiveness from Allah. So make a habit of seeking forgiveness. Will my yo fellow don't obey Allah, Allah and who can forgive sins except Allah? Any there is no other way. There is no other way but to seek forgiveness from Allah because no one else can forgive sins. So it's still far is the way right and in the Hadith we learn that Allah azza wa jal says that

oh son of Adam, so long as you call upon me and ask of me, I shall forgive you for what you have done, and I shall not mind or son of Adam, where your sins to reach the clouds of the sky. And were you then to ask forgiveness of me? I would forgive you, Oh, son of Adam, were you to come to me with sins, nearly as great as the Earth? And were you then to face me? ascribing no partner to me? I would bring you forgiveness nearly as great as that Subhanallah if your sins were to reach the sky, if your sins were as many as that could fill the earth and then you ask a love of forgiveness, while describing no partner to Allah. Allah's forgiveness is greater than your sins. Willem you see Lu

Allama ferula whom Jana Moon Willem, you see Rue, and they do not persist our llama farlo over what they have done. Well homea Allah Moon while they know lamb you say Lou This is from Israa Sodre and Israr is to persist. You need to keep doing it. So law muesli rule they do not persist on mafara know what they did meaning of the sin whether it was fireshot or Lola Moon was whatever senator was major minor people know about it. People don't know about it, any kind of sin, whatever it is, they do not persist on it. So what does that mean? They leave it. They need the woman they realize they did something wrong. They leave that sin. They don't keep committing it. They don't continue in the

sin. No, they leave it they stop it. Like for example, imagine a person is very angry, and they're exploding and anger at someone else. They're yelling, yelling, yelling, and they realize that they're doing something wrong. They've got a lot they remember. Hola. So then what does that mean? They stop right there. They don't say what they wanted to say anymore. All right, they say are the bIllahi min ash shaytaan regime. They say stuff that Allah has to be what a taboo they they go drink some water, they go somewhere else. So it's necessary to stop the sin. The moment you realize you're doing something wrong, you stop. You don't carry on. And then lamb you say no, they do not persist

also means that they make Toba? No, okay, they make Toba you need to seek forgiveness from Allah. It's not enough to just leave the sin it's necessary to turn back to Allah to seek forgiveness from Allah and they do not persist on the sin when they know well homie, Allah Moon while they know meaning while they know that they're doing something wrong, and they don't knowingly persist on the sin by for example, if someone did not know that Riba is haram, okay, and they deal with it, once they come to know that Riba is haram then what should they do? They should leave it to knowingly persist on sin is worse. And then will homie Allah meanwhile they know Allah means that while they

know that Allah is watching them, while they know that there is punishment, for this sin, so whenever you sit through our Allah for Allah whom you are Allah moon, Allah Subhana Allah says Allah II can Jezza Umatilla to Milla behind those their reward is forgiveness from their Lord what Jeanette when Pedja demon died the hill and her and gardens beneath which rivers flow

meaning they reward is paradise holiday in a visa where they will abide eternally. Whenever a jeweler Emmeline, an excellent is the reward of the workers anomaly in Florida. Ahmed Ahmed is one who does work. If you think about it, in these verses what work is mentioned Hajj, or middle fasting, a lot of Salah, the hodzic, what is mentioned what kind of work is mentioned in these verses that they leave sin. Leaving sin is also work making Toba is work, seeking forgiveness is work. It's not passive, it's very active. It's very intentional. It's very deliberate spending, forgiving people controlling one's anger, this is a lot of work, a lot of work. And you see work is

not just something that you do once Amahl is what something that you're doing repeatedly over and over again. So this is a habit or this is something that takes a lot of practice any once you try to control your anger, you failed miserably, and other times you try to control your anger, you're somewhat successful. And then you try again and you try again and you try it and you keep practicing this is online until you get to a point where it's easy now to suppress your anger when you're a little army lean. How excellent is the reward of the righteous workers? All right, let's listen to the recitation of these verses and then we will continue Bismillah

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