Taleem al Quran 2021 J03-039A Translation Al-Baqarah 284-286 Tafsir 284 Part 1

Assalamu alaykum Warahmatullahi Wabarakatuh Who are we the bIllahi min ash shaytani R rajim Bismillah Al Rahman Al Rahim wa Salatu was Salam ala Rasulillah Hill Karim rubbish. Rocklea Saudi were Sidley Emery, Whitelaw looked at a melissani of Kahu Kohli Allahumma. Dia Kobe was sadly Sonny was also hematol Kobe Amin Europa Alameen Surah Baqarah lesson number 39 verses 284. To 286. TRANSLATION lillahi to Allah belongs man what fee is in a summer what the skies warmer and what fee is in an orb, the earth we're in and if to bill do you all reveal man what fee is in an fusi Calm yourselves Oh or do for who you all conceal it? You have Sybil Combi Allah Allah will call you all

to account for it fail Pharaoh Lehman then he will forgive whom Yasha who he wills where you are The Boo and he will punish man whom Yasha who he wills, wala who and Allah, Allah over Kali, every che in thing pudieron is ever able am Anna rasuluh the messenger has believed Bhima in what? on Zillow, it was sent down la here to him, men from rugby he his Rob wilmuth Me known and those who believe coloane H Armineh. He has believed Billahi in Allah wa Mala Iike te and his angels were called to be he and his books were also Lee and his messengers. Love not new for Rico. We differentiate Boehner between a herdin anyone, men among Rosalie he his messengers will call you and they said, Samir, now

we have heard what a Klarna and we have obeyed will fra Anika your forgiveness Robina Our Rob we're a Laker until you l mostly is the destination learn not you can live Allahu Allah charges nevsun is soul in law except WUSA its capacity law have for it man is what gets her but it earned why lay her and against it. Man is what is the Sabbath it committed or a banner hour Rob led to a hidden you do not take us to account in if nesina We forget Oh or thought Nah, we make a mistake. Rob burner I will rub while at the Himalaya Lena and you do not impose upon us isn't a burden karma like what Hamilton who are Allah you imposed it upon a Lavina those who mean Commelina before us Robina Our

Rob will add to her Milna and you do not make us carry ma what level Kota no strength at all. Lennar we have biggie for it. War for Anna and you pardon us. Well fed Luna and you forgive us what Hannah and you have mercy upon us and you Mowlana are our ally funds Solna so you grant us help our Allah against alone the people al caffeine those who disbelieve me let's listen to the recitation of these verses

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Lillahi maphis summer where 31 are filled out to Allah belongs whatever is in this heavens in the skies and whatever is in the earth lillahi to Allah belongs meaning to Allah alone, when it is said Lillahi maphis sama wet when Lee is coming before meaning at the beginning of the sentence, then this means that it belongs only to Allah, any Leela he Weida, there is exclusivity over here, that all of this whatever is in the sky is what ever is in the earth, exclusively belongs to Allah, and he has no partner in this matter. He is one in his ownership of the heavens and the earth and whatever that they contained, and lillahi Mal, Mal over here includes everything, whether it is

something intelligent or unintelligent. So everything within the skies everything within the earth belongs to Allah. So Allah subhana wa Tada is molk his ownership of things is absolute. And his Mulk is such that encompasses everything, there is nothing that exists except that it belongs to Allah or zoologia. So he owns, he possesses, he has power over the skies and the earth, and everything within them. And so this means that he is able to do whatever that he wills, and it is his command, his will, that prevails. And the skies in the earth are mentioned over here. Because these are basically the only two realms that we know of, we know of the world that we are in what we see, and we know of

the skies that are above us. So whether it is the Higher World, the upper world, and some are wet, remember summer in the Arabic language is also used for something that is above Kanuma Aloka for Hua Sama, and everything that is above you, then the word sama can apply to that. So when you think about the word somehwat, don't just think of the blue sky somehow that includes everything that is above us. So whether it is the clouds, or the stars or the sun or anything that is visible to us or beyond this guy, where we know that the angels are and the souls of the righteous are and even the prophets are because you remember that when the Prophet sallallahu alayhi wasallam went for the

ascension, he met different prophets at different levels at different skies. So, somehow that includes the Higher World and an old, an old is the earth the place that we are in. So, whether it is the higher world or the lower world, whether it is intelligent creatures or unintelligent, whether it is living things or nonliving things whether it is humans or angels or jinn or other creatures, everything belongs to Allah azza wa jal so everything is slave to Allah. He made everything and he owns everything, and he knows everything and he has full authority over everything. And in this statement, Lilla Hemophilus sama wa t wanna fill out, there is praise Allah

azza wa jal, this is a statement of praise. As we learn in solid Sabha is number one, that Alhamdulillah he levy law whom if is somehow what you want to fill up, that all praises for the one to whom whatever that is in the skies and whatever that is in the earth belongs to and well I will handle Phil and he is worthy of praise in the hereafter also, and this is a statement like I mentioned where we are being taught to praise

Allah azza wa jal and at the same time, this is a statement that is very any, this is something that brings us a lot of hope, that Alhamdulillah Everything belongs to Allah alone. And it doesn't belong to anyone else but Allah, because in this is a lot of ease for us for the creation, because this means that whether we are struggling with our relationships or we are struggling with, you know, our health or we are struggling in our circumstances, you know, financially, any kind of struggle that we have, Allah azza wa jal is the one who owns that matter, he owns that thing. And he is able to give us what we are in need of, he is able to rectify what we find broken, because everything

belongs to Allah, His power is not limited, his supremacy is not limited. You see, sometimes you go somewhere and you talk to someone and they say, Well, I completely understand your concern. But I'm so sorry, I am not able to help you. You're going to have to go to so and so you're going to have to go and speak to so and so. So the people have, you know a limit to their power, their rights of ownership and things like that. But Allah azza wa jal he's the only one who owns everything Lilla he, math is sama wa t wanna fill up with earth and certain Moon Africana is seven that will allow you Huzur into summer what you will up to Allah belong the treasures of the skies and the earth, any

any treasure, any form of sustenance, any created thing, any matter. It belongs to Allah azza wa jal and to know this fact, to believe in this fact, to understand this fact, this is a huge blessing, because it saves a person from confusion. It saves a person from unnecessary fear. It saves a person from grieving endlessly, it also saves people from division, it leads us to unity because Allah is the only one who owns everything. So everyone goes back to Allah. And you also know in the statement is also a lot of relief that you know that someone is in control that Allah owns everything and he is taking care of everything, you know, that you don't have to you know, fend for yourself, you have

not been abandoned. So Lillahi maphis, summer wetty warmer fill up and when a person does not understand this matter, that to Allah belongs everything, then yes, there is confusion in their life and there is chaos, and it leads to many other problems in so little moon Alfie Kohn is seven we learn well ILAHA Anisimova it will help while at Qin l Munna, Philippine ally of cocoon, that to Allah belong, the treasures within the skies and the earth. You need the storehouses of the skies and the earth all of the resources, but it is the hypocrites who do not understand and when they don't understand that everything belongs to Allah. This is a disease of the heart. And this is

something that worsens their condition. So to know to believe and to understand the statement that to Allah belongs that whatever is in the skies and whatever is in the earth, this is a balm for our hearts. This is something that brings us courage. This is something that brings us relief. And this is something that brings us so much peace of mind that everything is in Allah subhanaw taala has control. Then it is said we're in trouble do Murphy and fusi come out for who you have SIP Combi Hila we're in and if Toby do you all reveal this is from the root letters bad al Well, if that is to show to reveal what is inside. So if you reveal if you expose, expose what mafi unfussy con what is

in yourselves and verse is the plural of the word knifes from the root letters noon ferrocene. So, if you show what is within yourselves, if you let it be known, so for example, you have a thought and you say it, you have a feeling and you express it and tilba Do you can show what is in yourself how you can show that through words. You can show that through writing, you can show that through some gesture through some action. So if you show what is within yourselves, oh or to fool who you all conceal it to who is from the root letters ha failure, if that is to conceal from the same root as the word Coffea and

Coffea is used for the feathers that are under the wings of a bird. So it's hidden. So out to foo, you can seal it. What will happen? What can happen? You have Sybil, Combi Allah, Allah can bring you to account for it. Allah can call you to hisab over what you conceal in yourself or what you show. Now here we're into boo Murphy and fusi come out to fool who you have civil Combi Allah. This statement right after the first statement Lila Hema for summer wacky when I fill up, what does this show us? First of all, we can learn that Allah subhanaw taala is milk it is such that it encompasses everything right. So he owns everything, when we learned that by Lila Hema facility will not fill up

and this statement, that whether you show what is within yourselves or you conceal it, Allah can bring you to account for it. This shows us that Allah subhanaw taala is knowledge is such that it encompasses everything. So his Mulk his ownership is absolute, encompassing everything and his knowledge is also absolute, it encompasses everything, because someone can only hold you accountable for something, if they know what you have done. And here what is mentioned is what you can see him in yourselves. So, Allah subhanaw taala knows what we hide and what we reveal and it is all the same to him whether we show what is in ourselves or we don't it is all the same to him. So this shows us

that his knowledge is perfect. So whether it is the secrets you know some secrets that we hide in ourselves in our hearts or it is you know some private matters which we keep you know private to ourselves we don't like to share or it is matters that we have made public nothing at all is hidden from Allah into it earlier Imran I have five we learn in Hola Hola, yo Farah Lee he shaped on Phil Albee. What are for summer. Indeed Allah is the One who is such that nothing is hidden from him. Whether that thing is in the earth or it is in the sky, any nothing in the earth nothing in the sky is hidden from Allah subhanaw taala and even if someone tries their best to hide something, they

cannot hide it from Allah. In surah Taha fear is 19 Wheeler and er Allah Maha in Atul Arione Wilma toffee sudo Allah subhanaw taala knows that which deceives the eyes and what the chests conceal any, if you think about it, the deception of the eyes is what in one glance, a person is able to look at a word and read it, look at a sentence and read it. Maybe the people around them did not even notice that. But Allah subhanaw taala knows what your gaze fell upon. Allah subhanaw taala knows what you conceal in your chest. Because our inside and outside are both known to Allah in surah Taha is seven we learn what integer herbal totally for inner who Yarlung was Sera, what.

And if you speak aloud, you speak aloud, meaning you make what you're saying. Audible, you say it in an audible way so people around you can hear you, or you shout so the people who are far from you can also hear you. So if you speak aloud, then indeed, he knows the secret. And what is even more hidden. Allahu Akbar. Because you know, sometimes what happens is that a person says something out loud. And then they say something as a whisper under the breath. Right? So they try to keep it a secret, they will say it and the people around them will not necessarily hear it. And then sometimes what happens is that a person keeps certain things in their heart. They don't whisper it, they don't

say it out loud. So we learned that if you speak aloud, then Allah knows what is secret and what is even more hidden. In sort of the raw I attend. We learned so where are men coming? Sir? Well, cola woman Jaha Robbie woman who are Mustafa Milele was Sadie boom Belinda how it is the same to him concerning you whether one concealed his speech or one publicizes it Subhanallah you can say it out loud, you can publicize it, you can let it be known or you can just conceal it you can keep it buried in your heart and not show it not reveal it to anyone. And whether one is hidden by night or conspicuous among others by day. So, what we learn is that we cannot hide anything, any feeling, any

thought, any idea, any statement, any utterance from Allah azza wa jal and this is a warning to us that we should be afraid of Allah in truth

Welcome to Iowa to 35. We have learned that who are Lomo and Allah Yar, Lemoore, Murphy and fusi confido. Who know that indeed, Allah knows what is in yourselves. Therefore Beware of him. Be cautious of him. What kind of thoughts that you're keeping in your heart? What are you keeping alive in your chest, then it is said that you have sip, Combi Allah, Allah can call you to account for it. For what for what you conceal, or what you reveal. And the word you have silicone is from Haseen. Ba. He said Maha Sabha is to call someone to account from the same route. You know, we have words for statistics and, and mathematics. So basically hisab is what you call someone to account. For

instance, if you give your child $20. And when they come back, you know, after buying whatever they had to you ask them that, Okay, where did the money go? When you know, what did you buy? How much did you spend? So just like that, there is going to be a sab on the Day of Judgment, about what about what we do. So here it is said that Allah can call you to account for what is in yourselves, the thoughts and ideas and feelings that Allah can ask you that? Why did you think like this? And why did you feel like this? And why did you have this hesitation? And why did you entertain such a feeling? Allah is Able, he has all the power, and he has the right to hold you accountable, even for

what you keep in your heart. He has knowledge of what you keep in your heart, and he has the right to hold you accountable for what is in your heart for what you keep inside. And you see, sometimes it happens that some thoughts, some ideas, some feelings, we feel very comfortable sharing. Right, so we're intubate, do, we reveal it? We share it. And then there are those thoughts, ideas, feelings, etc, which we don't feel comfortable sharing with people, we just conceal it. And we will pretend on the outside that we're very happy with them. But on the inside we are very upset with them. For instance, we conceal feelings of anger, we conceal feelings of jealousy, we conceal

feelings of you know, hatred, disappointment, frustration, et cetera. So, whether we reveal it or we choose to conceal it, Allah can call us to account for these feelings for these thoughts for these ideas. And then it is said fail funeral. Then he will forgive you'll fetal Lane Fila molfetta Forgiveness basically it is to conceal and pardon, then he will forgive meaning ALLAH will forgive who li Mei Usha, whom He wills, meaning whoever Allah subhanaw taala wants to forgive, he will forgive, forgive for what Allah subhanaw taala will forgive them for what they concealed or what they revealed, which was not appropriate, because you know, where there are thoughts that can be

positive, they can also be thoughts that are very negative, very toxic, very unhealthy. All right. So Allah subhanaw taala can forgive someone for that. Well, you are the people Maria Shah and he can also punish whomever he wants, you are the evil or in the Alba Talib is to inflict punishment. So when Allah subhanaw taala knows what we reveal what we conceal, then he can punish us or he can pardon us, this decision is his and fail funeral for then. So this means that this will be followed by what by Maha Sabha. So basically what we learned from this is that there is hisab over what is in the heart and then the matter is subject to Allah's will. It is up to Allah to forgive someone or to

punish someone. And it is not our right to say that Oh Allah, why did you pardon this and punish for that? It is not our place to question to object. If Allah forgives, this is his favor. And if he punishes This is His justice, because all of Allah subhanaw taala his actions are within his favor and his justice. So phi l Filoli. Mejia SHA where you are The liberal my yesha, then we don't get to choose it is Allah subhanaw taala who decides what Allah who are called Alicia in Kadir and Allah is over all things competent bodies from the root letters cough Dadra podra ability power, so Allah is He

He has The Quadra he has the power to do whatever that he wants. So he has the ability to punish you. He has the ability to forgive you. He has the ability to reward you. He has the power he is able to know what you conceal what you reveal, and he does not need you to express what is inside of you in order to know what you're thinking. He is able to punish a slave for the slaves thoughts, and that is not difficult for Allah who could object who could oppose ensuited borouge is 16 We learn Farah who Lima you read Allah is the One who does whatever that he wants. No one can stop Allah. No one can criticize no one can object. There is a few things that we need to understand about this

ayah. first of all, there is a question what exactly is mafi and fusi calm what is within yourselves Murphy unfussy calm what is in yourselves this is Hadith and knifes, essentially, and Hadith UNOPS is what a person says to themselves. Okay? And this is something that's constantly going on, right? We are talking to ourselves. And there are things that we say to ourselves that we don't say to anyone else. There are things that we say inside of ourselves that we never say with our tongues and the people around us, the people who are close to us, the people who live with us they never find out about it. Right? So yes, no one knows about it, except Allah rasool Allah, this is my fee and

for SQL. If we tell people yes, then they will come to know of it. And if we don't tell them if we don't show it if we don't express it, they will never find out. But Allah azza wa jal knows what we say to ourselves also, in Surah Kahf is 16 We learn well a cut halacha in Santa winnaar, Allah MoMA to West Swiss will be enough so when national acabo Elaine human have been worried, and we have created men and we know what his soul whispers to him, and we are closer to him than his jugular vein Subhanallah Allah, what the soul whispers any, it happens all the time that you're talking to yourself inside, so Allah knows what you are saying to yourself. So when it comes to our thoughts,

mafi, unphysical, right, our thoughts or our opinions, our reactions to what someone has said or to what we see, you know, our beliefs, our desires, our assumptions, these can be good, and they can also be bad. So first of all, remember that if these thoughts Murphy and fusi come if these thoughts, opinions, feelings, etc, if they are mere watts, Wassa Wassa, as in, you know, something from shaitan, a thought that comes and goes, right? It doesn't become firm in the heart, okay? Then remember, a person is not sinful, okay? So for example, someone is being rude with you, and you want to say something bad to them in response, and you think of the perfect comeback, okay, in which you

can insult them, and really make them feel horrible. Perhaps there is a string of bad words that you know, comes into your head and you want to say them, but you don't say them, you know, the idea came, but you said no, we're stuck with Allah. And you didn't let that idea dwell in your heart, you did not let it dwell in your heart, you did not act upon it. So what happened? The thought came, and it left, right, it didn't get to become firm in your heart. So for such thoughts, a person is not sinful. All right. In fact, if there is a horrible, horrible thought, a terrible idea, a really bad nasty feeling, nasty desire, and you know, a person gets upset with themselves over such a bad

thought, then this is actually a sign off faith. It is a sign of iman, we learn in a hadith in Sahih Muslim that some people came to the Prophet salallahu Alaihe Salam and said that sometimes we perceive in our minds that which every one of us considers it too bad to express any everyone knows that you should never say something like that. But you know, these thoughts come in our mind. The Prophet sallallahu alayhi wa sallam said, that you really perceive it. You need to really find such thoughts in your mind and your heart. And they said yes, and the Prophet sallallahu alayhi wa sallam said that a Saudi holy man, that is clear faith, any this actually is Amen. That you have a terrible

thought because you know, such thoughts are what they are an attempt of Shaitan to mislead a person

And where does the thief come? The thief comes where there is treasure. So when a terrible, nasty thought idea comes in the mind and you don't let it stay you, you know, try to get rid of it you say oh the biller, you don't let it dwell in your heart and you dislike that thought, you hate it. You don't want it, you get disgusted, right? You're like, No, I don't want to have anything to do with it. All right, this is what this is a sign off. Amen. All right. And in another Hadith, we learned that once a man came to the Prophet sallallahu Urdu sent him and said, O Messenger of Allah, one of us has thoughts of such nature, that he would rather be reduced to charcoal, then speak about them.

And he these are such horrible thoughts that I would rather die and be burned and turned into charcoal, you know, ashes literally, then speak about them. He This is how horrible they are. This is how much I detest these thoughts. And the Prophet sallallahu alayhi wa sallam said, Allahu akbar, Allahu akbar, Allahu akbar, Al Hamdulillah. He led the lead dedicada who ill was wasa. Allah is Most Great, Allah is Most Great. Allah is Most Great Praise be to Allah who has reduced the Guile of the devil to evil prompting, meaning all the Chapin can do is just put a West wasa a bad thought Alhamdulillah that is the extent of, you know, shaytans power. That's all he can do. He can't do

anything beyond that. So we also learned that if a person has, you know, a recurring, bad thought, and it could be about any matter, you know that something is bad, especially when the thought is recurring, then you should say the statement, Allahu akbar, Allahu akbar, Allahu akbar, Al Hamdulillah Hilary Radha Qaeda who ll was wasa and this is a Hadith and Sunnah be that would