Taleem al Quran 2012 – P29 288B Tafsir Al-Qalam 1-4

Taimiyyah Zubair

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The speaker discusses the use of the pen in various ways for writing and creating a reference to the church. They stress the importance of understanding the meaning behind "roust" and being patient during difficult times. The speaker emphasizes the need for forgiveness and showing one's love for others, as well as the importance of showing forgiveness to avoid damaging others. They also mention a woman who experienced a change in behavior when her partner's culture became too strong.

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I saw the title column. So the two column is a murky surah and the surah begins with noon. And noon is off huruf Macatawa the disjointed letters that appear at the beginning of some sources of the Quran. And sunnah total column is the last Surah of the Quran that begins with the hoof Macatawa. Here of course, we have only one health. And this is the case some who have Moca thought they come in sets of five, so five huruf are mentioned together. In other places for hoof are mentioned together in other places three in other places too. And there are three sources of the Quran that begin with only one half Wakata and that is Surah noon, then which other one sort of cloth and sudut

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sloughed. So this is one of those sutras and as I mentioned earlier, this is the last tour of the Quran that begins with the head of Macatawa.

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The Sutras name is a column and what is the column column is the pen, and what is the pen symbolizes writing, that things are recorded. In the previous Surah Surah Al Mulk, we were reminded of the fact that we belong to Allah and that we are in his milk. And here we see a column everything is written.

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And, you know, what this reminds us of? is that we are so deceived. You know, we think we are free. We think we can do whatever we please. We think we can do whatever we want. But that's not the case. We might think we are free, but we are in Allah's Mulk we might think we are free, but everything we do say is being recorded. So how could we feel that we are free?

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Bismillah al Rahman al Rahim known while Allah me woman is the rune known, this is the hurdle of Macatawa while Kalami by the column by the pen, one is thrown and by that which yes the rune they write, they inscribe by the pen, and by that which they write Yes, the rune is from the word Sephora and Sephora is to draw lines and from this the word is used for writing. So, this is not yet to boondock The wound is also to write but yes to rune is to write in straight lines in an organized orderly fashion. So here an oath is being taken by two things. Firstly, the pen and secondly, the act of writing or that which is written and remember that whenever an oath is taken, when Allah

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subhanaw taala takes an oath in the Quran, by a particular object, then the purpose is to make that object a proof a witness do what is going to be mentioned later. So here, an oath is taken by the pen, and that which is written meaning writing, and what is being established that man under veneer material, because imagery noon, that you are Prophet sallallahu alayhi wa sallam are not at all insane by the blessing of your Lord. People may call you insane, but you are not insane at all. And what is the proof of that? Allah subhanaw taala mentioned stew things as proof of the Prophet sallallahu Erny who was alums truthfulness, and what are those two things firstly, the pen and

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secondly, writing. Now the fen, which Ben is this, some have said that the span is referring to the first bend that Allah subhanaw taala created. And as we learn from the Hadith, that the Prophet sallallahu alayhi wa sallam said that the first thing Allah created was the pen. And he said to it, right, and the pen asked, What should I write my Lord? And Allah subhanaw taala said, Write whatever is decreed about everything until the last hour comes. So I'll column the first Ben miasto rune, that which they write, meaning the writing, and who is they're referring to this can refer to the angels, this can refer to people, this can refer to anybody, he has thrown day right, meaning the

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act of writing. So here we see that firstly, Allah subhanaw taala takes an oath by the pen. Now remember that when Allah takes an oath by something, yes, there is a reason behind it. Right? But it also shows us the importance of that object near Allah, that Allah is taking an oath by it.

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Allah has taken an oath by the pen. What does that tell us about the pen? Is it something ordinary? No, it is something

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that holds great importance in the sight of Allah.

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Now, from the Hadith also, we see that the pen is an ancient tool, isn't it? It's the first thing that Allah created. It's so ancient, so old. It's there from the beginning. And it shows how incredibly important the pen is, and how it is deserving of respect. That Firstly, we must use the pen.

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We must use the pen and of course the pen, what does that symbolize writing that we must use it to write, write, and of course, using it to scribble and all, that's not the intention. All right, because many use the pen many right but what the right is worthless, what the right is useless. What this teaches us is that the pen must be used,

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that the one who has the ability to use the pen to write something useful than they must write with it. Allah takes an oath by it.

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Now, for many people, you know, when they read this, they say, okay, the pen is very important, it's very special, and they will respect the pen a lot. Right? And yes, out of respect for the pen, they will not put it on the ground, or they will ensure that they don't put it on their foot or anything like that, because Allah has taken an oath by the pen, so it should be respected. And yes, that is true. But what we should focus on is the use of the pen. Are we writing something that is worth reading?

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And the pen or the ability to write that Allah has given us? What are we writing with it? Are we writing garbage with it? Are we writing useless things with it? Are we writing things that will be a burden on others that will be a source of grief for others? That will be a source of problems for others? Or are we writing things that will be a source of relief and help and knowledge and wisdom for people? What are we going to write known when Kalami will allow us to rune and that which they write, what is being proven through this old that man under you are not you as in the Prophet sallallahu alayhi wa sallam you are not be near Mati by the blessing, because of your Lord, meaning

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because of the blessing that your Lord has bestowed upon you. You are not Bhima Junoon you are not at all Majnoon, who is my Junoon Majnoon from Jana, the verb Jana Jean noon with a shudder and Fatah on it, it means to cover so much Junoon is someone whose intellect has been covered. So the word Majnoon is used to refer to somebody who is insane, or somebody who is possessed by a jinn because it's as if their intellect their mind is covered. So Allah subhanaw taala defends his messenger sallallahu alayhi wasallam over here, because people said about him that he had gone mad, that he had become insane that he had lost his sanity because of which he was reciting the Quran and he was

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telling people to leave their idols and worship Allah alone. Though he it was like insanity to the majestic enough maca and we see that too many people truth is what? What is truth?

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They find truth very illogical. They find truth they find hack, very illogical. They think that it's crazy talk. It's insane. So Allah defenses messenger sallallahu alayhi wa sallam, ma and veneer Mati Rebecca Dima Junoon. And notice how the proof is the pen and writing knowledge.

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And

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it is through that the Prophet sallallahu alayhi wa sallam truthfulness is known and people with knowledge, real knowledge, they would always find the Prophet sallallahu alayhi wa sallam to be true, and those who call him Majnoon, then what does that mean? They are ignorant themselves, they have not really learned anything, because we see that there are people even today,

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even today, people who have some level of knowledge, and what will they recognize the Prophet sallallahu alayhi wa sallam as as a truthful man, not a madman, man karabiner material because imagine noon, so those who deny Him, those who call him a madman, they are themselves ignorant. They lack knowledge, because if they had any knowledge, then they would never call Muhammad sallallahu alayhi wa salam Majnoon interoute hedger is six Allah says waka Lu Yeah, are you Hello Eddie. New zilara la he Vic in economic Junoon they would say oh

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You upon whom the vicar has been revealed you are Majnoon

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into the taquito i are 22 Allah says when Elsa Hebrew can be merged you noon, your companion is not my Junoon what intellectual edge Iran was a Euro Mamnoon and indeed for you is surely a reward that is laid on noon. That is never going to be cut off. Its endless. It is going to be uninterrupted eternal reward for you.

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Just think about this. Has anyone said anything rude to you? Anything mean? Yeah, I'm sure this has happened. Maybe this morning. Somebody said something really mean to you? Maybe yesterday, maybe over the week. How did you feel?

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How did you feel? Did you feel hurt?

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Or no, you have no feelings?

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Did you feel sad? Yeah. Now, people who hurt us who call us bad names or who you know, say mean things to us? Okay, they say it in our house or they say it, you know, somewhere in the school maybe or at work and what what they say doesn't really matter. Because they said it and tomorrow it will be forgotten. Right. But when the mushy king of Makkah called the Prophet sallallahu alayhi wa sallam Majnoon, then you know who it is that was calling him mage noon, it was the leaders amongst them. It was the elite, and whatever they said, spread like wildfire. So if they called him mage noon, guess what everybody else was calling him. Majnoon not just the people of Morocco. Morocco was

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the hub, the main center. People would come for Hajj from all over Arabia. So everybody that is coming is being told there's a monsoon over here. Don't listen to him. You think that would hurt the Prophet sallallahu alayhi wa sallam.

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He was a human being someone who was known to be a Sadiq, Al Amin, someone who had a beautiful, excellent reputation since the beginning. Now he's being portrayed as imagery noon, not just by a man or two, but by the entire population. Imagine how the Prophet sallallahu Sallam must have been feeling and remember I mentioned this is a monkey sutra and it's one of the early MKi sutras. You can tell from the style the verses are short. So Allah subhanaw taala says what in Melaka agilon They call you much noon. No, no you're not much noon. They can say whatever they say they're saying does not make you much noon they're calling you much noon will not make you much noon.

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And for you is a great reward. Endless reward Leila Mamnoon Mamnoon is from the verb Munna and Mana is to cut something off. That's the literal meaning of the word manna. From this the word man is also used for a favor.

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So late on the moon means one that will never be cut off.

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One that will never be cut off and less reward.

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Now this is a Maki surah. And right at the beginning of the Prophet sallallahu alayhi wasallam His mission, He is assured of an endless reward.

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Look at how clear the statement is, you will certainly definitely surely have endless reward. Allah subhanaw taala assures him of this reward right at the beginning of his mission.

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And you see this is what brings Sabra to a person patience to a person when you believe in Allah's promises. When you believe in Allah's promises, then you can be patient despite the difficulty, despite the hardship.

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And if you look at it, the prophets of Allah who already was salam, certainly, he was given, he is given an endless reward. If you think about it, in this world, even every time a Muslim prays Salah what do they have to say in the Shahada? Allahumma Salli, ala Muhammad, every single Salah whether it is folk, so not nothing, you have to say? Isn't it? At the beginning of the time of prayer, what is said in the other eye shadow? And then Muhammad Rasul Allah, people deny him and here's the more than saying out loud I shall do and no Muhammad Rasul Allah. Right. And we see that so many people praise him, the angels sent salah upon him. Allah says in surah Al Azhar that in the Lucha Mala eco.

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You saw Luna Island Nabhi that Allah and His angel send blessings upon the messenger sallallahu alayhi wa sallam. Now besides that, also, if you think about it, how many people follow the Prophet sallallahu alayhi wa sallam?

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How many? So many? Have you ever taught anybody? Maybe a child you've taught them a doll or maybe a surah of the Quran, and then you hear them reciting it, and then your heart you feel Inshallah, every time they recite

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I'm gonna get a joke.

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There is not an ayat of the Quran that is recited, except that Rasul allah sallallahu alayhi wa sallam gets its address also, because who passed it on? Who received it and passed it on? It was the Prophet sallallahu alayhi wa sallam

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his sunnah is followed. when, how,

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when people go to sleep, isn't it? So many people want to go to sleep on their right, say their car, correct. Upon waking up rubbing their eyes, and upon eating with the right hand drinking in three sips after eating a god, you know, even when it comes to entering the masjid with the right foot in

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where did we learn all of this from? From who? From the Prophet sallallahu alayhi wa sallam imagine the sadaqa jariya it's unmatched. Unmatched we're in LA Cala agilon, Layla Mamnoon. These people say hateful words. They hurt you by the words that they say. You don't need to worry because for you is an endless reward. And as Allah says in surah, two, Doha will akhira to Jairo. laka Meenal Hola. That the hereafter shall be better for you than the first life in this world. Yes, we see so much good, continuing because of the Prophet sallallahu alayhi wa sallam so much praise. For him, his name exalted, so much good, but in the Hereafter, is a reward that is far greater than the reward

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that Allah has given him in this world.

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What in Melaka agilon, Allah you Rama noon, and those who follow the Prophet sallallahu alayhi wa sallam in his way, in which way of being patient of calling people to Allah and being patient in the face of hardship in the face of difficulty. Then for them is similar reward also, Intro to 18 Allah subhanaw taala says in the Latina ama know, where AMILO Solly Hattie Fela whom I don't follow whom I Droon the Roman noon, that those who believe and do righteous deeds then for them is also what a reward that is endless. What does this show to us then, that the greater the patience of a person in Allah's way, the greater their reward will be? What intellectual agilon viral? Mamnoon we're in

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Mecca and indeed you love Allah, surely upon meaning you are surely upon hooligan moral character that is alim, that is great. They call you mage noon, insane. Whereas your character is so great. Who is praising the character of the Prophet sallallahu alayhi wa sallam? Who is Allah is, you know, there are many people who will attest to the good moral character of an individual. They will say, Oh, yeah, I know that man. I know that lady. I know that sister. I know that brother. They have amazing o'clock. And you don't know whether they're really being honest about it or not, isn't it? Because they might have some hidden agenda? Right? Or maybe they think that that individual has

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great o'clock because that's all they've seen. They haven't seen them in their house. They haven't seen them while they're traveling. They haven't seen them when they're unwell when they're in difficulty, right? So they don't really know if that individual really has good o'clock or not, who knows? Who knows what our o'clock really is who? Allah subhanaw taala

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and Allah says about His Messenger, that was in Mecca, Lila hook in our Aleem, this is Allah's testimony, WOMAN OF THE COMING Allahu Keila who can be more truthful than Allah in speech. Allah is saying that you are upon law Allah upon Caloocan Alim create khaolak

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Look at this word Allah. Because Allah, what does it signify over when you're on top of something that means you got it?

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You've mastered it, you've perfected it. What happens with us? We think we've got somebody, but then what happens? One thing and there goes,

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we think we've got our anger in control. But then what happens we haven't really mastered our anger management skills, right? We think we have become very generous, but we haven't really mastered our generosity. We think we have good character but when we are put in difficulty

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The reality comes for it Allah says in the UK Hola Hola. Hola can Arlene you've mastered it, you perfected it?

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What is her look? One is the hulk of a person Hulk their physical form, what you can see the physical, the tangible, and the other is the Hulk, the character, the person inside, that is not physical in the sense that you can't really touch you can't really see with your eyes but you feel you perceive.

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So hope is what you see in the other through your buffer through your vision.

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Right through your eyes, okay, they're this tall, right? This is their complexion, this is how their eyes are, this is how they walk, etc. What you can see with your eyes, and the other this is Hulk. And Hulk is what you perceive through your besito what you feel what you experience when you deal with them, their manner of speech, their manner of dealing with you. And remember that Konak is just like Hulk, what is you know, it's who you are. hulak is the character that a person has. Hulk is the character that a person has, that's who they are.

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It's not what we fake and what we pretend. Because yes, at times we can pretend that we're very soft spoken. That's not our whole look. At times, we can pretend that we are very forgiving. That's not our whole conduct is the character which is part of the person. It's a part of them. So they don't have to pretend they don't have to fake it anymore. Allah says your whole look is our Leme. So why an endless reward for the Prophet sallallahu alayhi wasallam because his character was the most superior, his character was the best.

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And the highlight of his character was what his celebrate his patients in the face of difficulties. That how he showed tolerance. He showed forgiveness. And this is something that he didn't just observe in Makkah. This is something that he continued with, even after the Hijra.

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Even when he gained victories in Allah's way, even when he conquered Makkah, did he not show forgiveness? He did. He said, Let the three bar lay Corleone. Today there is no blame on you, he said to his enemies. In Medina, what happened in the Battle of overheard when the Sahaba made such a huge mistake? If there was any other leader, they would have reamed their disciples out completely. But the Prophet sallallahu alayhi wa sallam How was he? Allah says in surah Allah Imran Ayah 159 Furby mouth or Marathi min Allah He, Linda la han. You were lenient with them? Well, oh Kunta for one really they'll call and if you were harsh.

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If you were crude, if you were mean and hard hearted. What would happen l'enfant bloomin Holic, the people would have gone away from you. But did they go away from him? No, they would run to him because his character was beautiful. What in the color Hola. Hola can Arlene because for many people, what happens is that in some situations, that can be really nice, really nice. But when the situation changes,

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when things get difficult, or when they get too easy when they get a certain level of power or control, then what happens to them?

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What happens who come completely different? I remember a lady once came to me and she was having issues with her daughter in law. And she's like, I don't know what's wrong with us. We're perfectly fine women. As soon as the daughter in law comes, we become like,

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something, something happens to us. I mean, this was really great up this lady that she was acknowledging that something had changed within her, and it was not okay, and she was willing to correct herself. But this is very natural, that as soon as our circumstances change, our behavior also changes. We get a little bit of money. We're just carrying a nicer bag. Right? Or we just got our degree, we just got a better job. What happens? We think we're the best dressed in a group of people. What happens to our attitude? What happens to the way that we talk? The Prophet sallallahu alayhi wa sallam is a HELOC was always beautiful. Always. When he gained something, and when he lost

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something, when he had so many followers, and when there were only a few people around him,

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always.

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His luck was always good. And this is something that we need to check on also, on ourselves.

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Now when we look at the life of the prophet sallallahu alayhi wa sallam,

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how was his o'clock? Allah testify?

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Due to his great moral character here, what about the people around him?

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What did they say

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about the character of the Prophet salAllahu alayhi wasallam Khadija Ulladulla, her and her, what did she say to him when he received the first revelation? And he came home, scared, worried, and he said, I'm afraid for myself. And what did her digital deliver on her say? She said, No, Allah will never ever allow you to be humiliated. Why? Because you are good in this way. And you are good in that way. And you are good in this way. And what are those things that you mentioned? That you take care of the needy, you carry the burden of others, you are truthful in your speech? Allah will never, never humiliate you, she testify to his good character. Those of us who are married over

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here, can our spouse testify to our good character?

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Now what happens before her the job a little more on how we see Zaid radula horn who,

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who was a slave in the house of the Prophet sallallahu, alayhi wasallam. And his family found him in Makkah, they came and they want to take him home. What is the Prophet sallallahu alayhi wa sallam said, Ask him, it's his choice, let him make the decision. And what did say that at the lower end who say, I want to stay with who? What the Prophet salallahu Salam imagine he was willing to remain a slave for the rest of his life. And this is before prophethood

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he was willing to do that. Why? Because of the character of the Prophet salallahu alayhi wa sallam. It was so beautiful that even a slave wanted him.

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You know, he wanted to remain his slave. After that day, what happened? The Prophet sallallahu alayhi wa salam set him free and declared him as his son, which was of course later abrogated, as we know. So we see Xavier Abdullah one who choosing him. Now let's move to Medina.

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Who was of the closest people to the Prophet sallallahu alayhi wasallam. When somebody asked the Prophet salallahu Alaihe Salam, who do you love the most? What did he say? All right, Aisha Radi Allahu Anhu. What did she say about his character? Kind of Holy Quran, Quran, his manners, his whole look, it was the Quran, meaning what you read in the Quran, you will find in the character of the Prophet salAllahu alayhi wasallam. You will see it in action in the life of the prophet Sallallahu wasallam in his manners in his dealings.

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Okay, wife, what about a servant? What did the servant say? Unless Radi Allahu Anhu was 10 years old when he was brought to the Prophet salallahu Alaihe Salam. So basically, very soon, within three years, he was a teenager or two years, you could say he was a teenager, and he spent his teens serving the prophets of Allah where he was alone.

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You can imagine for a child at age, you know, there would be difficulties dealing with them. What did Anna say? He said, I served the Prophet salallahu alayhi wa sallam for 10 years. And he never said a word of displeasure to me.

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You know, we complain a lot these teenagers.

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So bad, what's wrong with them? Right? Many mothers complain, but we need to see. How do we speak to the teenagers?

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If there's a teenager that you know, of 1314 15, maybe they live in your house, maybe they're your son or your daughter. And you complain, you're upset about their manners. Think about how you talk to them. Do you say off to them? Do you say words of displeasure to them?

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We can we are worried about the o'clock of our children. What about our o'clock?

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What about our o'clock? How do we talk to them?

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UNECE is saying the Prophet salallahu alayhi wa sallam never said a word of displeasure to me.

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Nor did he ever say to me concerning something I had done. Why did you do that? Mothers? How often do you say that to your children?

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Boys and girls? Why did you do that? Cucuta. Right in order to Why did you do that? He never said that to me. And he never said to me concerning something I had not done. Why didn't you do this? Kuniko he never said that. Why didn't you do this? He had the best character.

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The Prophet sallallahu alayhi wasallam servant is saying this. What about his companions? What did they say? Jabil below Warren who said the Prophet sallallahu alayhi wa sallam never said no in response to any question. Meaning if somebody asked him about something, he never said no, he wouldn't say

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it what about us? When we are asked, Can I go here? Or May I have this May I eat this? No, not not not

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all the time No.

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The Prophet sallallahu alayhi wa sallam was who were in color hola hola crinoline. And if we truly love Him, and if we love Allah, then we have to follow the way of the Prophet salallahu alayhi salam, we have to follow his way, not just in ritual worship, we have to follow his way, even in the way that we deal with people, even in the manner that we talk, even in a flock, because those who possess good character will be closest to the Prophet salallahu alayhi wa sallam on the day of judgment. He himself said that the dearest and nearest among you, to me, on the Day of Judgment, will be the one who is the best of you in manners.

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The person who will be the dearest and nearest to the Prophet sallallahu alayhi wa sallam on the Day of Judgment will be who? Who, the one who has the best of manners,

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and the most abhorrent among you to me, and the farthest of you from me, will be who? Those have bad character.

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And he gave certain descriptions. And one of the things that he said was modified Cahoon, such people will be the most far from the most distant from me. So the Sahaba asked that who are the mortified? He called? And he replied, The arrogant ones. Because bad character, you could sum it up in what arrogance? Arrogance is basically bad character because out of arrogance, a person will ask things like why did you do this? Why didn't you listen to me? Right? Say words of displeasure and things like that. And we see that our evaluator also what does that teach us? Good character? Salah, what does Allah do? In the Quran? Allah says the insalata turn her annual fascia you will Mancha,

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Salah prohibits a person from in decency and wrongdoing in decency in speech, showing anger things like that Salah stops a person fasting what does that teach us? Patience and self control? The cat What does that teach us generosity, thinking about others, and not just thinking about ourselves. We're in the color Hola, hola. Pienaar, Aleem you are indeed upon great moral character. And for this, the Prophet sallallahu alayhi wa sallam is given an endless reward. And the thing is that people who have good o'clock, then yes, they accumulate the riches of this world and the hereafter.

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Because think about it, who would you like to speak to? Who?

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Who do you like in general, people who are mean, people in whose presence you feel threatened, know, people who are good in their character, their positive energy, it kind of pulls you. So those who observe good o'clock, then they accumulate a lot of good in this life and the next, and those who become selfish, they get offended over little things. And then they keep grudges in their heart and they get vengeful over minor issues, and they're deprived of good in this life and the next, you know, one part of good character is showing forgiveness, right? And when you forgive someone, all benefits,

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who benefits you do? And if you refuse to forgive someone, then who will suffer, you will suffer.

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Not just emotionally, but even physically, you're constantly in stress. So your stress hormones are always, you know, on overdrive. So imagine what's happening to your body. You're hurting yourself.

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Bad luck, you know grouchy face and getting offended and irritated over every little thing and not letting go of, you know, that anger and keeping that anger. You're hurting yourself.

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It's like drinking poison and expecting the other person to die.

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When we keep anger inside ourselves and refuse to forgive other people, what are we doing? It's as if we are drinking poison. And we're thinking we're expecting that if we drink it, the other person is going to die. No, they're not going to die. You will die.

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You're hurting yourself.

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The Prophet sallallahu alayhi wa sallam, we're in the color Isla hook in our Aleem.