Taleem al Quran 2012 – P24 247C Tafsir Al-Mumin 61-68

Allahu Allah the Allah is the One who gyla Come He has made for you a Leila the night realize the power of the one whom you ask, Who is he, the one who has made the night for you why later school no fee, so that you may rest in it. How has he made the night dark, quiet and cool, so that you can find sukoon in it. Because if it was bright like the day it would be difficult to sleep. If it would be bright like the day than the animals birds would be awake, right? It would be noisy that would again make sleep difficult for you. If it was hot like the day then again sleep would be difficult. And if you don't get restful sleep, then you can't function properly. So Allah created the night

such that you can rest in it one Mahara and the day he has made it Hmoob Sera, one giving site mostly is one that gives buffer meaning that enables vision. So the day is such that enables vision, meaning it allows you to see why because of the light in the Lucha indeed Allah Ledoux Feiglin surely full of bounty, Allah NAS upon people? Well, I can act on NAS but most of the people lay ash Quran they are not grateful. Why? Because they're ignorant of the moondream. Who is the monitoring the one who gives these gifts, these blessings? It is Allah subhanaw taala. And who is he, though fuddle, the Lord of bounty, majority of mankind is ignorant of Allah's favours.

And really, we don't need to think about other people, we need to think about ourselves. If I were to ask you what is worrying you these days,

what is on your mind these days? Perhaps it might be, you know, some kind of stress related to an unfulfilled need.

Right? For example, I'm 26, I'm still not married. I am such and such. And I still don't have this. You know, I'm in this situation, and I'm not even close to fulfilling it, whatever it may be. We always have some need, which is unfulfilled. And majority of the time we're thinking about unfulfilled needs, instead of thinking about the things that Allah has given us the needs that he has fulfilled. We're stressing out about what we don't have. And we forgot to look at what we do have, because Allah has not deprived anybody.

If he's not given something, he has certainly given something else. Certainly.

So the ingratitude of people as being mentioned over here in sort of how Jaya 66 Allah says, in Santa Monica for, indeed, the human being is surely very ungrateful into Sabah ayah, 13, Waka, Li luminary, Budhia Shaco, very few of my servants are grateful.

I was listening to a teacher once and he was sharing the example of some people say, the whole, like, the glass is half full or half empty example. So for the people who view the glass as half empty, they're pessimistic and those who view it as half full, they're optimistic. But he said the believer with iman, their glasses, it's not even that it's half full or half empty, it's always full. And the reason why it's always full is because with a man of the prophets, I send them said, stranger, the affairs of the believer of something pleasant happens, and they are grateful. And if something unpleasant happens, or they perceive it to be unpleasant, they are patient with it, and

they're still grateful. So there was this one scholar who said, If what you want doesn't happen once what happens, because in reality, like right now, in everything makes sense, in hindsight, it doesn't make sense right now. And he gave the example that even if you're going through hardship, maybe in a few years, you're understand why you're put through that. But in this life, if you don't understand when you meet a law, on the Day of Judgment, Allah asks you, have you ever experienced any difficulty? You will say no, you know, and it's true could be because of that hardship asset will be because of that hardship that you had gained a higher rank that even through our losses were

actually gaining. We're actually receiving, apparently we are losing, but in reality we are receiving this is the state of the believer. Right? For example, if a person has lost a loved one, all right, they've lost a loved one. Yes. a loved one has left them, they're gone. But something else has come in their place. Whether it is those moments that have spent very, very close to Allah subhanaw taala right, or it is, you know, for example, you reflect on the life of the prophet sallallahu alayhi wa sallam, and the year

of grief, the year of sorrow. Why was it the year of sorrow? Why? Because the Prophet sallallahu Sallam lost to people that were extremely close to him. How? Firstly, we see that Khadija Ile de la hora, Anna, she was his wife, the first person to believe in Him. Right? Very close to him. Someone who knew him really well and wholeheartedly supported him and loved him and her love was not hidden. It was very obvious. And on top of that, we see that Abu Talib, the uncle of the Prophet sallallahu sallam, he also passed away. And what grieved the Prophet sallallahu Sallam about the death of Abu Talib was the fact that he had died as a non believer. So this was the year of sorrow. And the

prophets of Allah Addison was so affected by this loss that we see for a long time the prophets of Assam stayed single, he did not get married. In fact, he only got married when people persuaded him to.

Alright, so anyway, the Prophet sallallahu Sallam lost these two very close individuals, very close individuals. But then after that the prophets on alongside and received the gift of the journey of marriage.

And in that journey, he received the order to pray five times a day.

And now with that five times a day of prayer, what is it that he gained

closeness to Allah subhanaw taala.

So remember, anything that is lost? When we lose something we're actually gaining?

We're actually gaining there is nothing, such as a loss in a believers life. Because when a person suffers something, even for that suffering is reward,

isn't it? You're hurting, you're hurting, you just lost all a lot of money, you suffered a financial loss. But for that also for your summer you get a job. So you didn't really lose anything. You didn't. So over here, what is it that we are being taught that realize, the Lord whom you call upon the Lord whom you worship? He is the one who has made the night and the day, the one who has fulfilled every single need of yours, but you just get stuck in the apparent you to say, Oh, the night is dark, it's dark, it's dark, aren't you look at one aspect, but realize that there's other sides to it also. It's dark so you can rest it's cool, so that you can rest it's dark so it's quiet

so you can rest. So likewise, anything you suffer in your life, remember there is some benefit behind it in the Lucha Libre Feiglin Allah nows. Allah is surely one of great bounty on people meaning His favors are endless upon mankind. Countless everything is Allah's favor on us yet we are blind to these blessings. We despair, we get depressed, we feel sad and deprived. We get upset when we have less. And we don't ask the one who can actually give

Valley Kamala that or you all is hola hola. Bukom your Lord Holly Coco Lee che the creator of everything. He is your Lord La ilaha illa who there is no data except him for annatto for corn so then how are you deluded? To * own Hamza calf to turn away? How are you turned away from Allah? Why? Why do you get upset? Why do you despair? Why do you get sad? Why do you get disappointed? How can you not worship him? Thank him, ask him beg him.

Your ingratitude or your thinking that you shouldn't ask Allah it's amazing. Gallica thus you furcal he was deluded who Alladhina Kanu, those who used to be a Atilla he in the verses of Allah Hiya, todos they reject, yet had own dream had done due to refuse to accept something to deny it.

That just as many of you do not heed the signs of Allah and do not express gratitude for his favors. Likewise, there are others who don't heed the obvious signs of Allah. Just as you don't bother asking Allah, there are those who don't bother worshiping Allah. It's just that their ingratitude. Their aversion is far worse. And this is also referring to the past people that they were past nations who denied Psychedelica you for Kalina can you be at Lehi, yet Hudson? Allahu Allah the Allah is the One who John Allah calm who has made for you all over the earth.

Kharar on a place of settlement of rah rah, what is Corolla a stable abode? Right that the Earth is constantly journey and constantly moving and despite that it's a stable abode there's so much pressure within so much activity within but despite that, you can sit calmly so, he has made the earth a rock so you can settle you can live you can build houses was summer and the sky he has made it as it Bina and as a ceiling that you cannot cross well, so welcome. And he has formed you saw dwell raw. So what are you saw with a suite? What does the suite mean to draw a shape? Right to draw a picture. And from this, the suite is to make a form, make its appearance. Alright, so So welcome.

He formed you. Meaning in the best form, he gives you your shape, your appearance, your face your unique features for Santa. So he did well, he made excellent SWOT welcome, your forms, SWOT plan of the word Sora.

That he formed you.

But he made your form in the best in the most beautiful in the most excellent way. Remember that the word, son? All right. It doesn't just mean beautiful.

Right? And we think something is beautiful when it's shiny and glittery, or when it's according to our standards. And if it's not according to our standards, and it's not beautiful. Alright, and it's amazing how, you know, one person will think that something is beautiful, and another person will think the same thing to be very ugly. Or vice versa. Isn't it?

Isn't it? It's amazing. And you go shopping? You see something you like, that's so pretty. And the person next Tuesday, oh my god, what are you even thinking? Alright, you see these funky shoes and you want to try them on and your mom's? I don't even touch them. Right? Why? Because the tastes are completely different. So remember the word Eisen doesn't just mean beautiful, because beauty is in the eyes of the beholder, right? It changes from person to person.

i Son gives the meaning of excellence and perfection. Like your son, what is your son excellence and perfection in one's deeds?

All right. So for us, Anna, swallow calm, that he has made your appearance. Excellent.

Perfect.

It is our problem, again, our ingratitude that we find fault in it, or that we find faults in the appearance of other people. Whereas Allah subhanaw taala has made it excellent. And when something is excellent, what does it mean? That the job it was made for the task it was made for can actually be done with it.

You understand? Like, for example, if a piece of furniture is made in order to sit on,

okay. And if it's made so beautiful. All right. That attention is not given to the comfort, the height, you know, the back or anything like that, then what's going to happen? It's going to turn into a decoration piece, because you can't exactly use it. So is it serving its purpose? No. is the function being fulfilled? No. So we think something is good only when it's apparently pretty. So for example, if a person looks like a Barbie doll, then yes, they're very pretty. Right? But a Barbie doll? What is it? Can a human being ever be like a Barbie doll? Is it possible? No, it's scientifically biologically impossible. You know that? The height, the shape, the form everything?

It's impossible. If a woman actually had the body of a Barbie doll, she wouldn't be able to function.

Yes, she wouldn't be able to function.

She would have serious back issues and whatnot. Seriously. So yes, it may be very pretty, but is it functional? It's not functional. Allah subhanaw taala in his creation, he has combined beauty with functionality. So for us, and also welcome. So let us stop being so superficial, right and thinking that oh, why do I have this and why do I have then why isn't it like this and why isn't it like that? No, he's made you functional. So you can fulfill your needs.

And it's amazing that even if a person is deprived of a certain part in their body, so for example, if a person is not able to see that Allah subhanaw taala has equipped them with better hearing.

Right with better hearing with a sharper mind

You know, their other senses become sharper, their sense of touch becomes very sharp. Their sense of taste is also amazing. This friend of mine, she lives in Pakistan, she's blind. But she is one of the best cooks. It's amazing the food that she makes awesome, beautiful.

Any, it's delicious. And the first time I had food that she had made, I asked him like

you

or somebody else in your house made it? No, she cooked it herself. Unbelievable. But it's amazing. Likewise, a person could be born without any limbs, without any arms or legs. But they can do amazing things with even just something that looks like a foot, they can walk, they can play soccer, they can swim. Amazing. They're still functional the way they are. Yes.

I think everybody knows. So a few years ago, there was a Chinese woman who came I believe she was Chinese, she was Asian, and she was blind. So the judges looked at her, you're coming to a cooking show, and you're blind? How's that possible? And believe it or not, she actually ended up winning the entire competition.

So for us and also local,

right, that Allah has made you fully functional. Again, we think about what we don't have,

because other people have it, and we think they are a perfect being. Right. But and if I don't have this than I am imperfect, I am deficient. No, you have been given a different set of abilities. That's what it is. And this is why you know the term disabled even it's something that's criticized No, don't say it's disabled, there are people with different abilities. Right? Because even though they're not able to walk because they don't have legs, like other people, they can still get from place to place right? They just have a different set of abilities and this is how we need to look at ourselves for our center Soraka somebody raised their hand from you

well then you know if the table is here is only for decoration purpose and this and that right. So, yeah Allah subhanaw taala has given us every you know the parser or they have some purpose right if there is a table there should be a purpose for the table right only we only use the houses are so gaudy that everything is you have decorations in their walls are so you know filled with the things we have nothing to you know, I only want my walls to be empty. So I can think right there should be something that I can look at and focus and think about, you know, again, we've become so superficial that we want things just for the purpose of beautification even if they have no function whatsoever,

and we see that the way Allah subhanaw taala has created things is that he has combined beauty with functionality. So for us, let us welcome what other come and he has provided you minify EBA from the good things meaning he has given you many good things. And of course they you bet over here primarily is referring to food. wholesome, delicious, pleasant food. And again, when it comes to good food, good food.

We think it's for cows, it's not for us. Right? Vegetables, greens, we think it's for animals. It's not for us. It's grass, right leave the grass for animals. No. This is also for us. It is the Ube food. It is for you. Right it's not gross. It's actually delicious. So Rosa coming up for you, but that which is full of nutrition. We don't like it and that which is void of any nutrition. That is what we like.

strange, very strange. So those are coming up for you but Valley como la hora Bukom, that all you people is Allah your Lord, the one who's made you fully functional and then provided you with the means of subsistence that is your Lord fat about a koala who so bless it is Allah, Allah, Allah Allah mean the Lord of the Worlds,

how generous he is.

And how ungrateful we can become, who will hate he is the EverLiving La ilaha illa who there is no God worthy of worship except Allah, he is a high What does he mean ever living? Meaning for whom there is no death?

Our life is such that before it was death and after it is going to be death. Our life is not permanent. Allah's slifka of hierarchy is such that it is from eternity to eternity who will a well, while he is alive, for whom there is no death, La ilaha illa who why because there is none like him for the room who so people call upon him. Why don't you ask him worship him? meclizine Allahu Deen making your deen sincere to him alone, meaning worship

Him alone and make your worship free of any * and any idea Alhamdulillah he'll have been around I mean, why should you worship Him? Because the fact is that Alhamdulillah all praises for Allah. Who is he? Look below the mean Lord of the Worlds whether you praise him or not, you ask him or not worship him or not. The fact is that he is worthy of praise. Old say, oh Prophet sallallahu alayhi wa sallam announced that in the new he to indeed I have been forbidden, and our Buddha that I should worship Alladhina those who the Runa you call upon Min dunlea besides Allah, I'm not allowed. I'm not allowed to worship anyone other than Allah. Calling upon Allah is everybody and other than Allah

is schicke are not allowed to do shank, especially since llama since once Jaya Annie it has come to me all beginner to the clear proofs middle of be from my Lord, the proofs of his oneness

have come to me meaning I have no reason to do shake, while omit to and I have been ordered and asked Lima that I should surrender the rock Billa mean to the Lord of the Worlds I have been ordered that I must surrender humbled completely with undivided loyalty to who to the Lord of the Worlds who Alevi he is the one who halacha calm he has created you men to Robin from dust, meaning your father Adam, He created him from dust, some of them in milk fighting then after him, every other person after Adam and how has gone from what from almond milk fighting from the sperm drop NOFA norm tafa is used for clear liquid, from the same root as the word nullify which is used for small pearls and

refers to the male and female sexual discharge or the egg and the sperm. So he has created you from note five this is your origin. Some women Allah called then from a clinging clot, meaning that sperm drop turns into a clinging clot Allah

and the word of Allah reign Lamb of more Allah is that which is suspended. So Allah called is that which is sticky, alright, and it's referring to a clot of congealed blood that the northford develops into upon fertilization. And it's suspended from the womb, it suspended in the womb, it's attached to the womb. So from my men, Allah cotton, so my radio calm, then he brings you out meaning from the wombs of your mothers, how they feelin as babies, children, amazing. Really, the existence of every human being is a miracle. It is a miracle. I mean, where were we? 100 years ago, 150 years ago, non existent, unknown, completely unknown. And it's amazing. You know, you see a woman

and then within a few months, she has a baby, where how it's a human being, you know, it's mind boggling. So so my you could you come flan, he brings you out as children, some Malita blue, and then your development doesn't stop there at birth, rather than the doubleu. So that you reach meaning you continue to grow until you reach I should duck on your maturity, I should sheen dial down the age where all of one's abilities reach their peak. So physical abilities also at its peak mental ability, emotional meaning in every way a person becomes more or less stable. And this is referring to the age of 40. So Malita blue, I should calm

and then what happens? Decline. So mudita Kono, then you become sure you how old shoe you plural of the word shave. And the word shave actually means someone who's old.

Okay, shave is someone who is aged someone who's old. And then from this, any person who is deserving of respect is called shade,

because an elderly person is deserving of respect, correct. So, anyone who is worthy of respect whether they are a king and staff, an alum, then they are referred to as Chef All right.

So thermally tokoto show you how then you become old, one income and among you is man who Utagawa he is fully taken meaning he dies man called Blue before before that even before what before

becoming sure you

before reaching old age or before reaching a should come

soon.

Some die before old age, some die before even their 40 some die even before they are lifted.

Even before they're born, meaning in the womb of the mother.

When men come mejuto Affirm in Kabul, well, it's a Blue Hole regardless of when you die, you reach $1 Musa a fixed time, meaning each person has numbered days. And once he reaches the last day of his life, then what happens? Death? Well, Allah come talk alone, he's telling you this, so that you reason you go through all of these stages in your life, so that you reason you understand that there is someone in control and it's definitely not you.

It's definitely not you, what is it that you must understand, from the fact that you cannot stop your body from growing, you cannot stop your body from aging.

You cannot stop your development. You cannot. It's something that's going to happen. What is it show you there's someone else in control and it's definitely not you. Who was he who Alevi you're here where you meet he is the one who gives life and He gives death for either Koba Amman, then when He decrees a matter, for in pneumonia, kotula who can fire cone, then indeed only he says to it be and it happens. He is the one who gives life and death none is able to do that except Allah. And when he decides that something should happen, someone should be born or someone should die or someone should continue to live. Then that's not difficult for Allah All he says is can and it happens. It's not

difficult for Allah to execute his will in total Nahal I have 40 Allah says in nama coluna li che in either our Denuvo an Akula who con fire cone. Let's listen to the recitation

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