Taleem al Quran 2012 – P21 216C Tafsir Al-Sajdah 17-22

Are the realignment of the final agenda Smilla Rahmanir Rahim

Furla saw not Darla mu et nos nuff soon any soul meaning no soul knows, man that which ofI Allah whom it was hidden for them. No person knows what has been hidden for them. What has been kept as a secret for them. Now generally, if something is kept as a secret from us, we don't really like it. But sometimes things are kept secret for our own good. Like, for example, if somebody has a gift for you, and they've wrapped it up, and they say, Guess what it is? You're like, I don't know. Can I know? Can I have a hint? Like no, you can't guess. And you're not allowed to open it there. You're only allowed to open it once you get home. Or you're only allowed to open it on a certain day. Then

even though it's hidden from you, you don't get offended. Why don't you get offended? Why don't you get offended because if it's been hidden from you, it's to add to the surprise and add to the joy that the gift is going to bring you when you open it up. Right. So for Allah Tala Munna Epson ma ofii Allah Han no person knows what has been hidden for them min quality or union what's hidden for them of quality are you and what what's going with the Aryan coolness of the eyes? Kuma is basically coolness comfort, and are you employed of Irene coolness of the eyes meaning anything that brings joy to a person? Anything that brings joy to a person and that joy that really calms your eyes? It

comforts your eyes. Because the thing is that in sadness, or in stress, do your eyes hurt?

Do that because you've been crying or you've been awake? You haven't slept much you have invested much you've been worrying so much. So your eyes begin to hurt or you have been working constantly reading your eyes are burning. Right? So when you sleep, a very comforting sleep and then you wake up How do your eyes feel rested? Calm they have been cooled. So pura Dr Yoon, is referring to the reward that will bring joy. So follow tharla Moon Epson ma ofI Allah human quality or human Jezza and as reward Vemma CAN WE ARE Malone for that which they use to do? Meaning Allah subhanaw taala has reward for what? For the actions for the striving of His servants. Now what is that reward? No

person knows about it. Allah subhanaw taala has not disclosed it to His servants. So basically the reward is what it is a surprise. It has been kept hidden. It has been kept secret. Why? Because the servants who kept their deeds secret meaning just between them and Allah, that Allah subhanaw taala has also got their reward secret. The servants who worship Allah sacrificing their sleep than their reward is a complete surprise.

In how these we learn that Allah's path artist says, I have prepared for my servants, which no i has ever seen, and no ear has ever heard, and no human heart has ever perceived. But it is justified by the book of Allah and the Prophet sallallahu Sallam he recited this ayah then that Falletta Ala Moana, Epson ma ofii, Allahu Kawartha, or union Jezza Bhima. Can we are Maroon? You see sometimes when you know what the reward is, you're happy about it. It makes you happy. But then you also lose motivation. Is it because when you know that, okay, this is the reward that I'm gonna get. You're like, Okay, so what's the big deal if I don't have it? Because just knowing it brings you a certain

level of satisfaction. So you don't have that same motivation to continue striving to continue working. But if on the other hand, the reward is a surprise, you haven't been informed about it, then what happens you want to go as far as possible in order to really know what that reward is. So Janna, Allah subhanaw taala has kept hidden, what is inside Jana, even that Allah subhanaw taala has kept hidden that you really have to get there in order to know it, in order to receive it. We don't know Hadith that once Musa alayhis salam he asked Allah subhanaw taala that who amongst the inhabitants of Jannah is the lowest in rank, whose rank in Jannah will be the lowest. So Allah

subhanaw taala said

As the person who would be admitted into Jannah, last of all, among those deserving of paradise who are admitted to it, so the lowest rank is the one who will be admitted last, and it will be set to him enter Jannah. So that person, he will say, Oh my Lord, how should I enter when the people of Ghana have settled in their homes and have taken their chairs? So basically, he's complaining that well, there's nothing left.

You know, such a huge Jana and everybody's in there, and they've taken over all of Jana, what's left for me, I'm the last person. Okay, so in a way he's complaining. So, Allah subhanaw taala will say, we will, you will be pleased if there be for you, the kingdom, similar to the kingdom of a king of the dunya.

So the man will say yes, if I can be given the kingdom like that have their own like that off Nibiru like that have, you know, other mighty kings of this world? A similar kingdom in Jana, I'm happy with that. All that land, all that power, all that wealth, I'm good with that. So Allah subhanaw taala will say for you is that, and the like of that, and the lack of that, and the lack of that. So Allah subhanaw taala will say this five times

that you will have that kingdom and five times it's like, so the man will say on the fifth time when Allah's Panther will say that for the fifth time, the man will say, it'll lead to Robbie, I'm good. Thank you. I'm good. I'm happy with that. So Allah subhanaw taala will say, it is for you 10 times like it, and for you is what your soul desires and what your AI enjoys. And again, the person will say it'll lead to Robbie because now it's been multiplied 10 more times, right, he will take the lead to rugby. So Musa and his son, because he had asked about who the person with the lowest level in Jannah. Now if a person has been given such a high level, you would think this is pretty high

than what is the highest level, you understand if this is the lowest level than what is the highest level. So Musar is and I'm asked that which is the highest of their inhabitants of paradise ranks meaning whose rank is the highest, and Allah subhanaw taala will say the highest ranks are for those whom I choose.

The highest ranks in Ghana are for who for those people whom I select last two kilometer whom Brd I have planted their honorable homes with my own hand.

I have made their honorable homes hell with my own hand and then set a seal over

those places Allah subhanaw taala has prepared himself and then he sealed them, he sealed them so that no I has ever seen it. no ear has ever heard of its description. And no human mind has ever perceived even imagined what's inside it. And this is what is meant by this idea that Fela tharla munaf soon, Mao Feola hoomin pulwarty or union Jezza Bhima can we are middle. Now some things in general we are informed off

and the highest rewards they are sealed only for those who will go and open them up and they will discover them themselves

untouched.

They are in their purest form. Because you see if something is even looked at, even if a person's vision is, you know touching it, even if the eyes are reaching it even that makes it dirty. How so? I mean, think about it. Why is it that we hear about the newer iPad, for example, which is going to be released the following year, but even an image is not released? Why do you think because it's it's meant to be a total surprise. So no image is released. You can't even see it, isn't it and then what happens eventually, they will release an image, then they will release a video, then it's in stores for you to come and see. And then eventually you can order right preorder and then finally

you get your hands on it. Isn't it so? So this is the reality that things lose their value

even by being seen

which is why things that are more important to you what happens they are kept as a secret. You don't show them.

So fellow Tirana munaf sama Ophelia home min karate or union Jezza Bhima CAN WE ARE maroon has an old buslee He said that if people conceal their good deeds, Allah who will conceal for them

I'm what no I have seen and what has never crossed the mind of any man you keep your deeds a secret and Allah will give you a secret reward

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Allah subhanaw taala says, a fisherman is further than man who, meaning then tell me, the one can mean and the one who is a believer, meaning one is a person who believes, can he be common like who can affect your core, who is facile one who is defiantly disobedient. One is a person who believes for him is excellent reward that is kept as a complete secret, complete surprise. And on the other hand, is a person who has been crossing limits scan a faster car, can they be the same? No, Allah Himself gives us the answer lie Yes, the wound they are not equal. Yes, the wound from sdwa. To be equal literally means to be leveled. To be the same. The word Salah is also from the same root. So

why on earth am it is the same? equal? So now is the one they're not equal. One is the person who believes and what was the description of the believers that we learned in the previous verses, those who surrender those who fall those who humble themselves.

And fast it is the exact opposite. Who is faster, faster, faster, faster, and faster guys to cross the limits. Basically, it is from foster care, Ruth, Ruth updates, basically, you must have seen the dates when they're very ripe, they get really soft, then what happens the skin doesn't it begin to dry up. And as it begins to dry up what's inside sometimes comes outside. So this is for supper, when something comes out of its limit.

So fast sick person is he who crosses the limits that Allah subhanaw taala has set for people. So one is the person who believes who submits who surrenders. And the other is he who is constantly crossing limits, rebelling defiantly disobedient, are they equal? No, they are not equal. So we all need to think of ourselves over here. All of us want Jana. But what are we doing to get there? Because Jana is Jezza and Bhima Kano, Yama lune its reward for those who do something. And what is that action of submission of obedience. And the opposite of that is facet do completely different people. Actions are completely different and therefore in the result they will also be very

different intro to jatheon 21 Allah says I'm hessie bollettino chitarra who sejati and Niger Allah whom can Medina M Anwar Emilio salejaw those who do evil do the think that they will be made the same as those who believe and do righteousness so I'm here home mama to warn that they're living in their dying will be the same no way set Amaya C'mon evil it is which they judge? What's the difference? Allah says a Medina Amma know as for those who believed what AMILO slyly had and they did righteousness. Then what is their result? Fella home then for them. Jannatul were the gardens of Abode. The gardens of residence, the gardens off refuge.

Ma Ma is from the root letters Hamza? Well, yeah. And mugwort is basically a place that a person goes to in order to take refuge in order to save himself from what is harmful from what is

Smoke grew from what is disliked. Okay? So for example, it's really hot. It's very sunny.

So what do you do? You go inside the building? That is what a Magua

it's really cold. It's windy, it's raining. Also snowing, very cold and you're standing at the bus stop. So where is it that you will go and stand in?

Where in the bus? What is it called bus? Shelter? That is my oil. You understand? You get in there you go in there to save yourself from what is harmful? What is disliked. Okay, so, fellow Hoon, Jannatul Magua those who believe and do righteousness, they will have the gardens of refuge, meaning a home where they will be protected and save from every trouble

in this world, tell me Are there any troubles?

Yes. Isn't it amazing? You go inside the bus shelter but then you feel even colder over there.

Or you go inside the bus shelter and you see that there's too many people standing there or it's too wet. There is no place to lean against you. So you're like I might as well be outside.

So you walk outside. So you thought it would be a refuge for you but it didn't exactly turn out to be a refuge.

So this world is not

it's not because no matter what we do, no matter what we get no matter what level we reach, there will always be problems there will always be troubles.

The only place where there is refuge from every trouble

is which place it is Jana

so those who believe in do righteousness for the home Jana ETHEL.

And also they will be safe over there from the troubles from the difficulties that are outside of Jana that are in hellfire New Zealand as accommodation be mechanical yard Malone because of what they used to do. Again you see Armel is being mentioned over here. And another description of Gemini is that it is new zone. What is new zone NOSORH is from NASA, right and what does NASA mean to descend? Then zeal what is Tenzin revelation to gradually send down? So NASA is to descend to come down. Now Nazzal right the word NASM is used for a guest, alright, or a person who has just arrived after a journey. Why? Because once they arrive, once they reach, what are they going to do? They're

going to descend the sun from where from where from their vehicle, right whatever they were sitting on.

So noozle is what is prepared as hospitality for who for the one who has arrived? Meaning it is hospitality, accommodation, comfort, entertainment, also food that is prepared for a guest. This is nosal.

Now tell me something after a journey when you get back home. Is dinner ready?

No, it's not. Maybe you're going to be going somewhere in the winter break. If you go when you come back once you get back to your house, will you find in already No. Will you find the fridge all stocked up? No. Will the heating beyond Probably not because you turned it off? Before leaving you understand nothing is ready for you.

But then there are other places that we go to. And before even we enter everything is ready. Everything is set. That is noozle. So Jana will be nuzzle.

Why be Makana Yama loon. What does it mean? That the people of Jana in their homes they shall live like guests.

They shall live like guests.

Is there any fun in being a guest?

What's the fun?

You don't have to do anything. You don't even have to make your bed. Especially if you're at a hotel. You don't even have to make your bed. How much fun is that? You know that you can leave the room in such a big mess. And when you come back.

Everything's done,

isn't it? You don't even have to bring water for yourself because the water bottles are there and everyday they will be stacked. And if you need them, you just call and they will come. Yes, you might have to pay a heavy bill as you're leaving. But that's another story while you're at the hotel, just enjoy yourself. So, in general, what does it mean that in Jannah a person will be living here

Like a guest, but you see being a guest sometimes that makes it difficult for you, doesn't it? Because you feel like you've taken too much your son or are you worried about the bills that you have to pay? Or you're just missing your home? Right? You're just so used to doing things yourself that you just can't help but do it yourself.

But Jana is home,

home and on top of that, a person will be living in extreme luxury. So every need every comfort is taken care of new zulum Bhima can Oyama alone, but this is hospitality, because of what a person has done into the tour. I have 24 Allah's parent artists as well too for our lay him, the little man alone, that in Jannah, there will circulate among them servants especially for them, servants, especially for them. And in other places of the Quran, we also learn about that how the fruits will be hanging low

that a person he will just have to think or wish and whatever you want will be in front of him. But what happens when you want something in a hotel, for example, you call in you find out first of all how much it is and then what happens? Finally, they bring it in sometimes they bring it really late, isn't it? They said five minutes and it comes after half an hour.

So none of these problems indena What a Molina Fussa cool, but as for those who defiantly disobeyed who crossed the limits that Allah set for them, from what we're human now, than their abode shall be hell goo lemma every time at all do they will intend they will wish on that Yahoo do they get out men have from it. And this means that people in hell will attempt to get out of L and every time they will try to do that, or IE do they shall be returned. Either you redo I in Wilder to return or redo fee her they will be returned into it, they will be sent back to it. There is no escape will peeler LA home and it will be set to them. Lu who taste either banal the punishment of the fire a

lady which Kuntum you were you used to be he have it to cut the bone you used to deny tears, this punishment which you use to deny. And notice the word test, because to test is to truly experience something.

Has it ever happened that you eat something which is bland?

Because there wasn't enough salt in it or it wasn't sweet enough? Then what happens is if you didn't eat,

isn't it because you didn't really taste any flavor in your mouth? It's as if you did not eat any food.

So taste meaningfully experience the punishment. This real punishment which were used to deny in truth or harsher is 20 Allah subhanaw taala Says law yes that we as horrible Now what else How will then the people of hell and the people of paradise they are not the same? Don't think they are the same. Never think they're the same. Look at these opposite results over here completely opposite ends. One is Janna and the other is burning.

One is being treated like a guest and the other is being punished. There's a whole lot of difference over here. Allah says law yes that we as horrible nasty was horrible Jana was horrible Jannetty whom OLFA is own. It's the people of paradise who are successful.

Well I knew the econo home and surely we shall definitely make them taste. This isn't the hereafter. But in this world, Allah says one I knew the econo home. This is also from the root letters that while off, though to taste, we will make people taste

what is it that Allah will make people taste Minella either some punishment from the punishment, meaning a little bit of it.

Which one I'll edit now. Allah either Bill Edna Adina is from the root letters dal noon Wow. All right. And at dinner is from the word dan in that in one that is near a dinner, one that is nearer, closer

and at dinner is on the structure of a file, just like a son, or son better, Akbar greater. So other now nearer.

And the word do know that

What does it mean that which is near that which is close? That's one meaning, the word dunya is also from the same root because it is near compared to the HERA dunya, nearer akhira, it's farther

and another meaning of than in is that which is low,

lower.

So, lower meaning lesser.

So, we shall definitely make them taste the punishment which is nearer or secondly punishment that is lesser,

two meanings of Allah will Adena, what are the two meanings?

Nearer Secondly, lesser, so near punishment or lesser punishment Duna. Besides, what is doing me other than So, besides Elijah will Akbar, the greater punishment,

meaning before the greater punishment, Allah's pound artist says he will definitely make people taste lesser punishment, or before the greater punishment of the Hereafter Allah who will make people taste lesser punishment, where in this world, why law Allah whom yield your own so that they will return? What does this IR mean? That in this life, Allah subhanaw taala does not give complete juice out to people for the actions that they do. He doesn't give them complete recompense for what they have done.

However, he does make them taste a little bit of it,

so that they know what's coming.

You understand? Like, for example, in this world, Allah subhanaw taala makes us experience hardships. For example, when we're traveling,

that how happy we feel when we're going to the airport, and we have so many bags, we're like, yes, so many bags, right? And then yeah, I can take two handbags with me. And I can also take two for my child and to for my husband and two for my brother. And you know, everybody's going together and you have eight handbags, just giving you an example, as you're leaving so much stuff. But what happens if your flight gets delayed, and you have all that luggage with you? And you realize you can't even go to the bathroom without it. And if you're stuck at the airport for four or five, eight hours, what do you want to do with those bags? You want to throw them away?

So now when we are going through these difficulties in life and these difficulties we do experience

when we go through these difficulties in life, what's the hikma over here? Allah subhanaw taala is giving us a glimpse of what of the Day of Judgment, this burden

you don't like to carry

on this trip which is so short.

You think you can afford to carry burdens and burdens of sin on the Day of Judgment, the length of which is 50,000 years here, at least your brother will watch your bag as you go to the bathroom. But on that day, nobody is going to even look at you, no matter how close they are to you.

So difficulties in this life. What are the lesser punishment? Just a glimpse of punishment, near punishment? And this is also Allah subhanaw taala has mercy on us that we realize the mistakes that we're committing we do as the fog. We return to Allah Allah Allah Hoon Yoji rune.

And these lesser punishments, what are they? They're more like a warning, isn't it? Difficulties in this life are more like a warning, you better fix yourself, you better correct this in yourself. Because what are you going to do later on? What are you going to do on the day of judgment? And if a person does not learn from these warnings, then is he deserving of the greater punishment then?

Think about it.

If a person is doing something wrong at their workplace, they're showing up late, they're not getting their work done. They're given a formal warning. And they're given three formal warnings, then if they are fired, is that something? Oh, no, it's not. So likewise, in this world, Allah subhanaw taala gives us warning upon warning upon warning. And the one who doesn't learn from it than it is only his own fault.

Woman of level and who is more unjust Minnemann than the one who looked Kyra he was reminded and be it or behaved with the verses of his Lord or with the signs of his Lord. I have over here can be I had Kony I chattery I chattery like the verses of the Quran, I had called me like the things that happen in your life because they're also signed right reminders.

Some are unhappy, but then he turns away from it. He is reminded of the Quran he is reminded through incidents in his life. But then he turns away he doesn't take a lesson. He doesn't humble he remains arrogant. Who could be more unfair than such a person? Allah says in indeed we mean and moody mean from the criminals, monta Ki Moon ones who take retribution monta Ki Moon plural of the word Moontak him on takim is one who takes into calm one who inflicts retribution. We shall take retribution from such wrongdoers. Now, what do we see over here? Earlier we learned about those who truly believe in the eye. They don't turn away from the eye out. What do they do? hallucinogen? They don't remain

arrogant. Ly yes, that could be rune.

And over here, the exact opposite is mentioned Luquillo EBIT? Robbie, he's reminded with the IRS, but he or another Unha he turns away, he doesn't humble. Instead, he turns away. This is pride. Allah says such people, they shall be duly punished.

Now sometimes Allah subhanaw taala sends different kinds of hardships in our lives, to make us understand, and if we don't learn from them, if we don't learn from these ayat Kony, then this is what this is a crime. Allah subhanaw taala is showing us our mistakes so we can turn to Him. But if we're not paying attention, we don't pay heed. Then this is June because Allah says in the middle moody Mina Munther Ki Moon we shall take revenge from such criminals may last paneled Allah protect us from becoming such criminals that we don't pay heed to the Quran and we don't pay heed to what is going on in our lives.

That's it listen to the recitation of these verses.

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