Taleem al Quran 2012 – P18 176D Tafsir Al-Nur 19-20

I am number 19.

In the Levina indeed those people who you hear Boehner they love on that the sheer Alpha hisher to the sheer, it spreads, what spreads Alpha hisher to indecency, immorality morality, those people who like that immorality in decency should spread amongst two fin Lavina Armano. In those people who believe, then for such people love him either one early on for them is a painful punishment for dunya in this world will Acura and also in the Hereafter, meaning this is a crime in the sight of Allah. What is a crime in the sight of Allah spreading indecency amongst believers? Well Allah we are no more and Allah knows what unto letter Allah moon and you do not know. Allah knows. And you do

not know what is it that Allah knows that you are unaware of so many things. And in the context over here, the harmful effects of immorality spreading amongst people. Now, notice over here, the sheer Alpha hisher to the Shira is from the root letters, Shinya. I mean,

all right. Sharrah. Like, for example, it is a chat on hub hub or meaning news it spread, it became common, everybody got to know about it. So in sha is the spreading of something. When something becomes public, when something is not hidden anymore. It's not behind closed doors anymore. Rather, it's done openly it's spread. So the chiral fascia for Heisha spreads for Heisha becomes common. Now the question is what is fascia fascia generally translated as in decency and morality. It's from the word for hush and for Hirsch is that which is basically used for anything that is, you could say unacceptable, kind of mooncup kind of wrong. But fascia it's called for hedge because it's something

that is rejected something that is not acceptable to the sound intellect, it is something that is not acceptable in the religion. And remember that fascia is also that action which is of a sexual nature. All right. So for hisher in the Quran, this term is used for Zina. It is used for fornication for adultery. It is also used for homosexuality. It is also used for marrying Mohammed, all right, marrying women who are forbidden upon a person to marry. All right. So the word fascia is used in different ways. And in the Quran, it is very clear that fascia is something that Allah has forbidden upon believers. In SOTL Allah fie 33 Allah says, In Namaha Rama Robbie Alpha Haish

Malhotra minha WOMMA baton, say that my Lord has forbidden Villa Hische in decencies, whether they are apparent or they are hidden, meaning an indecent action, an immoral action, whether it is done openly or privately it is something that Allah has forbidden. Then in the Quran, we also learned that fascia, this is from who this is from shaitan meaning Chopin wants people to indulge in in decency. So for example, in total Bacala I have 268 We learned that Shaitan is the one who you Moroccan Bill fascia, he orders you to do fascia. So indecent actions are from who Shavon.

And in the Quran, we also learned that believers they avoid for hisher into the shura, Ayah 37. While leadin age 30 Boonah kabbah Yrel izmi wildflower Haish the believers are those who avoid major sins and they also avoid a moralities in decencies, they avoid them. So fascia is something that the believers avoid fascia is something that the believers are not interested in. Why? Because it affects their faith. It affects their Eman, it affects their spirituality. So they abstain from it believe it but Shavon wants people to indulge in fascia and there are certain people also who want that believers should do for hisher now remember the context of these verses. What is the context

when I showed the long run her was accused of committing adultery? Now who came up with this idea or the love and obey came up with this right? But then what happened? The whole town everybody started talking about it. Right? Everybody started talking about it. Now this is an indecent thing. What is indecent thing that so and so committed Zina with so and so. Right? It's in decent speech. But what happened are the love and obey started this and this conversation or the speech it became why

spread everywhere. Right? So this was the spreading off in decency,

wasn't it? It was the spreading of indecent talk.

So, these kinds of conversations, Allah subhanaw taala does not like them, as we saw in the previous verses, how the believers were reprimanded that when you heard this, how come you did not say that this was an F? How come you did not say that it is not correct for us to talk about this, right? Meaning Allah does not approve that believers should talk about indecent things. Now remember that indecency alright fascia is of different levels, it is of different categories. One fascia is that which is in speech, that which is in speech, so indecent talk, so and so is having an affair with so and so you know, talking without any proof. All right, certain words, explicit words, which are

inappropriate, which should not be used all the time. I mean, something that I don't understand when a person is angry when a person is upset. Why do they have to say, words which are filthy?

Right? I mean, for example, number two, why do you have to say that when you're angry?

Right, you know what I mean? I don't want to say it. I hate that word. But you know exactly what I'm talking about. So why saying when you're angry, we think about it's so disgusting. It's filthy.

It's horrible. Why should you say it when you're angry? Why? And then other swear words also, what are they filthy, immoral, for harsh, right for harsh. So, one kind of fascia is that which is in speech, whether it is talking about love affairs, or it is talking about, you know, intimate relationship between a man and a man or man or woman or whatever, disgusting things, bringing that in one speech, this is fascia. And remember that when one person uses such words, then these words don't remain limited to him. What will happen, these words will spread, they will become common, isn't it? So? Like, for example, in a particular workplace, if there is an individual who uses

certain words, what will happen after a few weeks, you will see other people are also using the same words, you will see little children even it's amazing how they pick up bad words from each other. Right? And for them, a bad word could be something very basic, but still, it's a bad word. It's not appropriate for children to talk about this. Right? So fascia is something that Allah does not like, and we should not bring it in our speech, because when we bring it in our speech, what will happen that she will fascia, fascia will spread, it will become common. And very soon what will happen it will not be considered immoral. It will not be considered indecent

does not happen.

Doesn't mean you hear a bad word for the first time you're like, stop it Allah. Alright, and then you hear it again, like a stuff that Allah but then by the time you hear it for the fifth, six, 710 50th time, like okay, doesn't matter. You don't even notice it. You don't even feel it.

So imagine the same that a person is accumulating because he doesn't even consider fascia to be fascia anymore.

You understand? So this is why factors should not spread even in speech.

So what's the lesson for us over here? What's the lesson for us over here? If somebody is having an affair with another

and you think they're having an affair, you will think so and so has a crush on another or whatever on another. Don't bring it in your speech. Don't bring it in your conversations. Why? Because then you are part of spreading indecency.

And when we are spreading indecency, then what is Allah subhanaw taala say such people, What's the punishment?

Look at the ayah What's the punishment?

What is the punishment?

Law whom are there one Aleem on Fifth dunya while akhira punishment painful punishment in this world and in the next

salaam aleikum. Recently, I read about a justice of the peace who was suspended, because he'd been making the remarks about his co workers and everybody did feel embarrassed, but nobody came out to say what he said, right? But somebody was bold enough. She went and she took up this issue. And when she said, what he commented about her condition or whatever, and then more and more women came forward. And all these comments in the newspaper. So you see that eventually this man although he was he holds such a high position. Imagine the disgrace to be reprimanded and to be suspended. Yes, this is part of, you know, the consequences right now.

that despite having such a high position, despite being so wealthy and powerful, what happens such a person is brought to court, and one woman after the other is coming up against him that he has been saying indecent words about me or to me. Right? And these are just words, because then words what do they become? They turn into actions. Right? So one level of fascia is in speech. Another thing I was reading was that the various states in the US they held a debate about should gay marriages be allowed. And as they were discussing about it, a lot of states were opposing it. And one senator, he was actually dragged out. And he was screaming that the Bible says, the people who do that burn in

hell. And as he was dragged out, he was screaming this, but they're not taking any notice. At first, it was shocking. A lot of states opposed it. And then eventually, you know, like, it just like says to me, I said, they begin to accept it. And the person who's opposing it, he's seen as the one who's bad.

Okay, so fascia and speech. give me examples of that, so that we know exactly what to avoid.

Suddenly, it just came to my mind that when you're with your friends, and you might be teasing about her having, like her liking another guy or something like that, and even if she says it's not true, but you're just like joking around, and that also counts us by Asia, because it's still not. Exactly, exactly. And then what happens? She's being, you know, harassed about it. And then she thinks, you know what, I think I do, maybe I don't, maybe I do, but I should. So everybody's talking about Okay, so who do you like, and who do you like, and oh, my God, I don't like anybody. I have to come up with somebody. Right? You see how fascia spreads through words? Go ahead, setting people up.

Okay. What else fascia in speech? And also pointing out like, oh, that person looked at you, he smiled at you and this and that. Yeah, so these kinds of conversations have in the indecent nature. You know, it's natural that to be attracted to the opposite gender, it's very natural, and inshallah there are verses coming about that. But you see, the feelings, they come, right, they're there. And we learn that it's okay to have those feelings. We should not follow them up with actions or with words, because once we follow them up with words or with actions, then we are accountable.

I'm talking about husband, wife, intimate relationship with siblings or friends or whatever. In public. Yeah, that is also inappropriate, indecent.

Slightly, similar to what she said, under like too much information. Sometimes it's a female issue, or something, you shouldn't be talking about that in front of your father or your brothers. As long like I'm describing someone's physical appearance in explicit manner. This is also a function. Of course, this is also far harsher.

Giving name for something indecent, or saying us in a slang way and putting inappropriate remarks. Yeah, just Akela fader, this is also kind of fascia. And you see, we generally go to extremes, either it is that we don't talk about things that need to be discussed that need to be taught. So for example, if a girl she's reaching the age of puberty, she's close to it. And she has questions that how can my sister older sister doesn't pray these days? Or how come mom, you are not praying? And you're telling me to pray? She's curious. She's wondering, I mean, she's close to that age, she should be taught about the issue of menstruation. And you know, what she's gonna find out sooner or

later anyway. So you might as well educate her properly, right? Likewise, kids hear about things which are inappropriate from their friends at school, and not just from their friends, they watch it on TV in an ad or something, and they have questions. So it's necessary that we educate our children, our families about these matters, but how in an appropriate manner, in a decent manner. And if we don't do it properly, then you know what's going to happen? They're going to learn it through a harsh way. And when they will learn through a harsh way through an indecent way, then what will happen? People who are in this world around us, they will realize that children need to learn

about these issues and what will happen such education will become mandatory in schools, which will be beyond what the children even need to learn. Honestly, I feel, you know, for example, these days, the new curriculum, so many Muslims are worried right? You know why?

because when our children don't learn about these things properly, they learn about them through wrong ways. We're not doing our job. We're not talking to our children about these matters. And when we don't, they find out through wrong ways. They're giggling, giggling in class, you know? And then the teacher has to address these issues. She has to. I mean, honestly, when I see my children learning about certain words, I honestly feel like going up to their teacher and requesting the teacher, can you please talk about this in school? Because once something is spoken about in school, then the children take it very seriously.

Right, they take it serious. So we have to do our part. I mean, in the Quran, we are given this education in the Sunnah we are given this education. Imagine a woman came to the Prophet salallahu Salam, and she asked him directly, that if I have a wet dream, do I have to take a bath. And I mean, the wife of the Prophet sallallahu Sallam who was sitting there, she became so shy, and she covered her face in shock, like, how could you even say that? And how could you even have that? And then secondly, how could you even say that to the prophets, Allah was and she was shocked. But the prophets of Allah Islam handle the question very normally. And he gave her the answer and close,

because this is an issue. Right? So we have to address these issues appropriately. And if we don't do that, then these will spread through a foolish way, through an indecent way. It is our duty as older siblings or as parents, or as adults, or whoever we are, whatever role we are playing, we need to address these issues, otherwise, fascia is going to spread. Right. And also, when children do get exposed to the society, and they do come across these concepts, and they come asking questions, don't say, don't talk about this, and stuff it Allah, your tongue is so dirty. Now. Don't say these things. You know, if they're asking a question, that means they're curious. And if you don't satisfy

their curiosity, they're gonna go find out, they will find out. So it's amazing that the child has actually come up to you and asking you, you should be the reference point. Right? Whether you are the older sibling or whoever, and all of you, whoever you are, if you know, little children, and if ever such a question is brought up, or such a discussion is brought up, please handle that properly. You know, for example, little children, they have this question, where did I come from? Where did I come from? All right. And then they see women with big tummies. What's inside? What's wrong with her? Right? So no, nothing, nothing? Nothing? Really? Tell them? I'm not saying you have to tell

them the entire process A to Z. But tell them what is of relevance to them.

Right? Tell them what is necessary for them to know. Because if you don't satisfy their curiosity, again, they're gonna find out ways of learning about these issues. All right, so we should be countering fascia. This is our duty counter for how to counter the spread of fire Hisham. So one fascia is in speech and other kinds of fascia is in actions and actions, whether they are you know, watching looking at or listening to or doing it, all of this is part of action. Right? So for example, watching fascia, those who like the fascia should spread, meaning people should watch people should see fascia. How is it that people see fascia?

How it could be on a screen, right? It could be on a person, right, the way they're dressed, or the way they're acting or the way they're behaving? Right? It could be in the form of a book that has been read. So that the mind is just working, working, right imagining everything that that is written watching it. So we should be countering that we should not be of those who are spreading indecency so that others are watching it listening to it, or doing it. So those people who liked the fascia should spread for them as a painful punishment in the dunya and akhira. Allahu yar Allahu antem lotta Allah when Allah knows and you do not know because sometimes we wonder what's the harm?

What's the big deal?

Right? What's the big deal? If such words are said or if a person dresses up in this way in front of their you know children for example, what's the big deal? Right what's the harm? Allah knows you do not know.

You know in the middle schools now. Little children they are coming mummy she was saying you are very hot. And I say what is hot? I said hot is a chilly hot new your hot then I came to know hot with your very sexy one. Two what is sexy, small children and now they have to drip pick up those dress. They saw those movies sauce those books? Where do you have to look hard and six small and middle school children.

I mean, it's amazing how little girls even how sometimes they will walk and sometimes they're so particular about their hairstyle about their dress. I mean

It said, I went to get a swimming costume for my daughter the other day, and honestly, I couldn't find anything that was decent enough. So I bought a boys, you know, swimming trunks for her that had flowers on it. And just a shirt, because I can't put something like that on her. Her HYAH will go with her modesty will slip away. Right. And also think about how we dress little girls. You know, we say all their little, it's okay. But if she's walking around at the age of six, you know, completely sleeveless and shorts her legs exposed. I don't know if she'll be willing to put on a hijab in a couple of years. Her HYAH is not there. Go ahead.

So some songs that they'd speak about. It's like a war is that a story about telling about the woman and her body or what they do man or woman and together? So it's like, when you listen to some songs, you can help sometimes because when you work in there is a song that they do.

Listening, that is people that you work with. You have no choice but some words when you hear it, it's really something that is far more than for Haitian Yes. I mean, the lyrics, the words, the background sounds, all of that is pure fascia. Right. It's pure indecency. So if a person will listen to these things, then what's going on in their mind? And how filthy will that mind be? Right? And then it leads to dissatisfaction in the relationship because a person wants, you know, extreme pleasure, or extreme satisfaction. And that is not possible all the time, disappointment, frustration. And then it leads to so many more evils, watching things that are inappropriate,

imagining things that are inappropriate, listening to things which are inappropriate. I mean, pornography, it's such a horrible addiction, but it's also such a common addiction now. And we think it's a problem with non Muslims, even Muslims, many Muslims, they're a victim of this addiction, because it starts small, but it gets bigger, and it gets worse and worse.

So this is all part of spreading fascia. You see, Allah subhanaw taala. He is Himself pure. And he likes purity for His servants as well. He likes decency for His servants. He does not like facade. He does not like any kind of corruption. So like,

a lot of the books like literature, per se, we read in our English class, they have some stuff like that. So how should we deal with that? If we're in school, and they tell us to read a book, it would be on our exam, and stuff like that, when you don't have a choice with regards to that. Like, for example, even when it comes to Arabic language, actually, right? If you want to know the pure Arabic, you have to refer to the poetry of the days of Jamelia. All right, and a lot of that poetry was, you could say, romantic poetry. Alright, so you have to refer to that in order to learn the meaning of art in order to learn the meaning of hope. In order to learn the meaning of Khaleel.

Right, you have to refer to that poetry. But again, you're only referring to it as much as is necessary. Right? And you recognize the wrong, which is part of that you're not indulging in it. All right, then also, once you've taken from it what you need, then that's enough. You don't need to go on telling those stories to everybody. And, you know, spreading the fascia, just leave it there. Over here last month explains how like most people don't see the harm in it. But he does. One of the harms that has shown of pornography is obviously a whole lot more violent behavior towards women, or two men, however it is even children, even to children like abuses become so much more common,

because people's desires are just like out of control, and there's so many outlets for them to try and fulfill them. And so it just creates a more violent and more difficult environment for people.

So those who like to spread fascia those who spread this fascia amongst the believers for them as a painful punishment in the dunya and the akhirah because it leads to many evils it leads to many harmful consequences. Well, oh Allah for Allah here Aleikum And had it not been for the favor of Allah on you what Rama do and His mercy. If it was not for Allah's favorite and His mercy on you were under the law has to offer Rahim and that indeed, Allah is kind and merciful, then what?

The conclusion of this clause right of this conditional clause is kept silent. It's not given because it's understood. And the reason why it is kept silent is for the purpose of greater effectiveness. And what is the answer? What is the conclusion that if it was not for Allah's favor, if it was not for

Allah's mercy on you. And if it was not that Allah is kind and merciful, then you would have been duly punished. Because you see in the previous ayah, what has mentioned those who spread far harsher for them as painful punishment of dunya. And so this time it was a mistake when you spread the slander. When you spoke about it without knowledge, you indulged in spreading indecency. But Allah was merciful to you, he was kind to you, he showed favor to you. This is why He forgave you, but realize that you would have been punished because the spreading of indecency is something that Allah does not like that Allah does not tolerate. It is not something that is acceptable near Allah

subhanaw taala. What do we see over here? Allah's kindness, his compassion, his forgiveness towards the servants, that when they make a mistake out of ignorance, then Allah, He pardons them, Allah overlooks them, but once a person has knowledge, and then while he realizes what he's doing yet he does wrong. Then what do we learn from this that he is punishable then instead of the Nile is 61 We learn well Oh, you Hello NASA balloon me him marathon aka I lay him in dub. If Allah were to punish people for their wrongdoing, then he would not have left upon the earth any creature. Not even a single creature would remain alive today. Well, can you hear him Illa jelly Musa, but he defers them

for a specified term. Let's listen to the recitation of these verses in

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Subhana Allah Morbihan the condition to Allah ilaha illa Anta nest if we look at one or two, we like a Salam aleykum Rahmatullahi Wa Barakatuh