Taleem al Quran 2012 – P11 112B Tafsir Yunus 1-4

Lesson number 112 So that Yunus is number one to 20.

sudut Yunus is a Mackay Surah before Surah Tunis we learned with Surah

Surah Toba, and so the Toba was a Madani Surah meaning it was revealed after the hijra, and when exactly what surah Tauba was revealed towards the end of the Prophet salallahu Salam 's life, right? So you're talking about almost the end of the Madani period. So do you notice on the other hand is a monkey Surah So you're talking about a sutra that was revealed even before the Prophet sallallahu Sallam migrated to Medina he was still were in Makkah. And in Makkah, were things the same as they were in Medina. No completely different. So we need to have the right kind of background knowledge in order to understand the Sunnah. Remember that mucky solas? Their focus is on what our pizza

Okay, our pizza, or pizza as in beliefs, in our religion, our made or call it our main beliefs are? What are the six pillars of faith?

Amen. Billa belief in Allah so belief in his existence, in his oneness, right negation of shake, all right, any kind of shook, believing in His names and attributes the fact that he is the creator the fact that he is the only one who deserves worship, right? So believe in Allah. Secondly, believe in the angels. Thirdly, believe in the books the angels brought revelation right for example, Gibreel brought Revelation the angels perform many many roles right? Thirdly, believe in the books so for example, Quran is a book that Allah has revealed so believing in the Quran, right? Fourthly believe in the prophets also the messengers from new honey salaam to Ibrahim, Alison empty Musa Alison empty

Muhammad sallallahu alayhi wa sallam and then believe in the Day of Judgment, the hereafter Jana nah, resurrection who sad, all right, and then finally believe in other divine decree. So because the focus of the mudpie sutras is our call it this is why you will see a lot of these concepts being discussed. All right, a lot of these concepts are going to be elaborated the questions that people have about the Oneness of Allah, the doubts that people have about the authenticity of the Quran, the objections of the people have against the prophethood of Muhammad Sallallahu wasallam the doubts that they have about the coming of the day of judgment, and the many confusions that people have

about fate, about cod, you will notice that all of these matters are discussed and clarified. All right, so keep this in mind focuses on what on what Arpita All right.

This millennial Mannerheim sort of unis suit uses a murky soda and it has 109 verses. And if lamb raw Tilka a tool Kitab al Hakim Elif lamb raw hoof Macatawa Macatawa means those that are disjointed, meaning they're not connected together in the sense that you recite them in a flow. So for example, a live lamb rah, you don't say a lot.

All right, there is no huddle cat on them. You read every letter how individually. All right, so Elif Lam, Ra. And these her roof obviously they're part of the Quran, and many sorrows of the Quran they begin with the whole of Macatawa the meaning Allahu Allah, the exact meaning, but the purpose what is the purpose? To show the miraculous nature of the Quran? That Here you go, if lamb raw, these Halluf you use them all the time you pronounce the sounds all the time, but can you produce anything like the Quran? Anything like the Quran, it's not within your ability. And you know, there were poets who, when they heard the Quran, just one surah few verses, they gave up on their poetry.

They just stopped. They're like, You know what we admit our defeat, if we say any verses of for tree From this day onwards, we will humiliate ourselves because we are going to be saying something that is going to be compared with the Quran. And definitely any Kalam any speech, when it's going to be compared with the Quran is going to be defeated, it's going to look like nothing. So they were too embarrassed to even say any verses of poetry because they were amazed. They were amazed by the eloquence of the Quran. So these rules

of when they appear in the Quran. Remember, they're reminding us of this challenge that Allah subhanaw taala gives to all of humanity. Bring something like the Quran, you reject it, you have doubt about it. You don't believe in it. Okay, try three hurdles. Try to make something, try to produce something that's anything like the Quran, and you'll never be successful. And there were people who tried, but they

failed miserably. DeLuca Ayatollah Kitab these are the verses of the book, which book What kind of a book is it? It is Al Hakim, the attribute of this Kitab is Hakeem. So these verses that you're reading that you're hearing that you're listening to? What are they they are from the Kitab that is Hakeem. Hakeem is from their letters have calf mean, and what word comes to your mind when you hear these letters? How come Okay, any other word?

Quickly, quickly? How calf mean? What word comes to your mind? Hey, come up. Good. Okay, so let's take the word Hekla. First, what does hikma mean? Wisdom. Right. So Hakeem meaning one that is full of wisdom, one that is based on the wisdom of Allah subhanaw taala. So these are the verses of a book that is wise.

Secondly, Hakeem is from Hukum and Hueco means order judgment ruling. So Hakeem gives meaning of Hakim, Hakim, meaning it is decisive. One that gives the ultimate decision between the differences that exist between people, people have differences, different opinions, different ideas. One person says a particular thing is good. And other person says, No, it is bad. So that people decide what is good, what is bad, what is right, what is wrong. Will you ever have any one unanimous opinion? Would you know? So for example, take let's say eating pork, right? There are people who will say, based on research, don't eat it. It's not good for you.

All right. I'm not talking about Muslims. I'm talking about non Muslims who are saying what they're saying, based on scientific research. They're gonna say, it's not good for you don't eat it. But then, at the same time, you see that in food guides,

or doctors, what are they suggesting that you eat? This this kind of meat? And that includes pork? Isn't that? Haven't you ever seen these things? Yeah, all the time. So if this matter is left to the people, people decide, should we really eat pork or not? Would this matter ever be decided? No, there would always be confusion, because people differ when it comes to good and evil. So this Quran is Hakim, it decides it makes matters clearer for you. Whether you do something or you don't do it, whether something is good or something is bad. Right? So the Quran tells us pork haram don't eat it. So we're like, okay, don't eat it makes matters easy for us. Alcohol, there are people who promote

it. They say Good for you, you know, give a little bit to children even it'll keep them warm in winter. Right? They will say such things. Yeah, of course, I've heard such things right. And there are other people who will say in winter, especially habits so that you know, you can be strong, you can keep warm. And there are others who treat it like poison. I'm not talking about Muslims, talking about people in general. So then what do you do? Do you have it? Do you not have it? Where do you take that final decision from the Quran?

The Quran, how can

make matters clearer for you just you know, it's decisive it is gives you that one thing to do so you can claim to it you can hold on to it and you know that you're not making a mistake. You can do what you do with confidence without any doubt. So it is Hakeem it is decisive. Thirdly, Hakeem also gives the meaning of Malcolm Malcolm meaning one that is made firm. So it is firm in its Halal in its haram, meaning it tells you very clearly very firmly as to what is right, what is wrong, what is halal, what is haram, what the laws are, what the rulings are that we have to abide by. And Hakeem fourthly also gives the meaning of Macomb, fie, meaning, one in which Allah subhanaw taala has

revealed His laws, his judgments, his rulings, His commands that are based on his justice and fairness. So Alif Lam ra DeLuca a tool keytab al Hakim these are the reverse

is of the wise decisive book.

Because this book is from WHO?

Allah, this Qalam is the kalam of the one who has made this creation, above you and below you, within you and around you this magnificent creation. So, if he has created the creation, so perfectly this amazing creation, then what do you expect? His Qalam would be, it would be equally in fact even more amazing, even more perfect, just look at the balance that is within your body. Right, just look at the balance, for example, the chemical balance if there is any slight imbalance, what happens to the body? What happens to the person, alright, the temperature of the body, that in itself, the way that the body is structured, that in itself is so amazing, so perfect. So the one

who created all of this so perfectly, this kita, these are his Calam This is why it is hockey, the creation, what does that show wisdom of the creator,

the creation, the way it is put together, the way it is bound in systems, governed by laws, these universal laws, what do they show the wisdom and the knowledge and the perfect ability of the Creator? And likewise, you will see this in the kalam of the colic as well.

A cannon

is Cana it was Lin Nursey. For the people I Jabin. amazement, meaning do the people find amazing and strange. And you see a this is different? It's a question. And remember that every question is not asked in order to demand an answer. Sometimes a question is asked as a rhetorical question, right? Like, for example, you know, you're all sitting at the dinner table and somebody wants a glass of water. So you look around and you're like, you want me to get it? And they say yes. And we're like, oh, that was supposed to be a rhetorical question. You weren't supposed to say yes, you're supposed to go get it yourself. You don't like you? Sometimes you ask questions, just to like comfort the

other and show the other person you're concerned, but you don't actually mean to ask. All right. So this question is what a rhetorical question. And in the Quran, also, you will find many rhetorical questions, or rhetorical question is asked in order to provoke wonder, in order to make the other person think and use their mind.

You understand?

Do make the other person think and use their mind because sometimes when we're just listening, listening, we get tuned out. And you know what I'm talking about, right? But when you're asked a question, then you're like, oh, wake up. What did you say? Alright, so it makes you use your mind. It makes you think it makes you use your reason think outside the box. So Allah subhanaw taala asks, over here, a cannula nurse Yara Jouban. Do the people find it strange and amazing? Meaning? Why do they find it strange? What's so amazing about this? Why are they thinking like this? They should not find it strange. And what is it that they find strange? And that Oh, hi. Now we have revealed

illogically men home to a man from among them, meaning that we have sent revelation to a human being. Do they find this strange that a human messenger has been sent? What's so strange about a human messenger? If they don't want a human messenger than who do they want an angel, a jinn whom they will get freaked out by and run away? What are the ones who should come and warn them? Obviously, someone from among themselves, anything that you learn who you learn it from? A human being right, in the sense that if a human being is teaching you something, you can relate with them, they're able to explain something to you, and especially if that person is from your culture, right?

Similar cultural background, then what happens? It's easier for you to understand what they're trying to tell you. Isn't that so? There is no cultural barrier. There's no language barrier. It makes it easier. So why do they find it strange that a human messenger has been sent to them? What's so strange? What's so amazing? What else do they want? And notice over here, Lin NASCI for the people, because always people have had this problem.

People have always had this problem that why is the messenger a human being? Know how they sound, the first messenger people had similar objection that you like us, you're supposed to be speaking on behalf of God conveying to us his message, Why you What makes you so special? Why not an angel? Why not a sound from the sky? Why not a book sent to every single individual. So people have always had this problem. So Allah subhanaw taala says, Why, what else do they want? What's so strange about it? And besides, if you think, what is the messenger saying, What is the message that he is conveying? And that and the nurse, you warn the people meaning the Prophet, the human messenger, what is he

doing warning mankind? And at the same time, what does she Latina Amma know and let you give good news to those who believe meaning the prophet is told that you will give good news to the believers? What good news, another home that indeed for them, meaning they will have Adama sleeping where they will have caught the mosquito can wear there in the near Robbie him there Lord. So the messenger is a human being. And he has been told to a convey good news to the people who believe right off what

off, or the Messiah the pain and before that be, too. I'm good enough. So first of all, and didn't nurse warn all people. And secondly, those who believe give them good news that they will have other masa Dippenaar ended up being him. So if you logically analyze what is the Prophet saying something logical, warning all people about the reality of the Hereafter about the purpose of their life that they have forgotten. And those who believe those who follow. He's giving them good news of karma said,

Okay, what is called the masukkan Padam root letters.

Off dal mean, what does other mean? Step? Okay. Now, where you step, meaning where you're standing, that is what your position. So for example, think about a race. Right? And many people were participating in it. And then at the end, three people were called to come and stand on what what is it called?

Victory stand. Okay. And then you see number one, number two, number three. Okay. So the person who won, where does he stand? The highest? Where he's going to step that is going to be his position? Correct. So Adam gives the meaning of position, status. All right. And remember that as you step, as you keep stepping higher and higher, what happens you go higher, your rank, your position, it increases. So for them doesn't just give the meaning of a position, but rather a high position, a high rank, but a high rank, what kind of high rank slave looking off slip? What does it mean?

Slave? What does it mean? Truth. But remember, that sit also means Honor.

Okay. Slit means truth. And it also means honor. Do you think there's any relationship between the two? Truth and honor?

Is there okay? Let me give you an example.

There is a person who, whom you know, really well, you've been on good terms with them for quite some time. And you give importance to them. You think they're really good. But then one day, they lie to you. They lie to you.

In front of you, they were here. And once they lie, where did they go? They fall down in your eyes. You don't think that deserve any respect anymore? isn't at all. All right, so lies, they humiliate a person? Truth. On the other hand, when a person speaks the truth, then what happens? What happens? They get honor. Remember the story of the three companions into the Toba that we learned they were truthful and honest, right? It was difficult. But then what happened? laka Tao Allahu Allah subhanaw taala accepted their repentance, elevated their ranks. So sick is truth, but Truth brings honor, honor to a person. So this is why sit also means honor. So other must say Dukan what does it mean

then?

A position of honor.

The prophet is telling the people who believe that they will have a position of honor. Where are you gonna be him? Here's your Lord. What so strange about this is it's strange. It's not strange, isn't it reasonable that a person is striving in His life, He is struggling in his life to please his creator, living a life according to his commands. And he is told that okay, if you live like this, you will be honored by align the hereafter. Of course, this is logical, it makes perfect sense. I mean, in this world also, if you're striving to do something to get somewhere to get a position, and somebody tells you, yes, if you keep working this way, within five years, this is where you'll be.

Do you find that strange? Not at all. It makes perfect sense. So why is it that when a prophet is telling people that if they believe they will have other masukkan or interrupt be him, people find it strange.

Allah says why? A cannula knows why, why did they find it amazing. They shouldn't call Kathy rune, the disbelievers say, in the heather indeed, this meeting this man, the Prophet, who was he Alyssa hit on surely a magician movie in clear. When they cannot reject Him. They cannot find anything else to reject him with. What do they do? They try to mask him with a label. All right? they resort to a fault label and what is that label? Well, he's a magician. Yes, he recites certain words and the make people cry. You know those words and just move the hearts of people and the people change completely. He's a magician. And this is something that has happened from a long, long time ago.

Prophets were labeled with many such terms. Magician, soothsayer, right, liar, so on and so forth. And the Prophet Muhammad Sallallahu sallam was also called a magician. But if you think about it, a magician, has anyone ever seen a magician? Someone who does magic?

Okay, they came to your school. But you know, that could also just be tricks, right? A real magician.

Maybe you've seen it in a movie.

If you think about it, in a movie, or when you hear people, you know, going somewhere for treatment, and they find out that this person was dressed up in a very strange way. It was so dark and stinky and smelly and creepy. Right? When you think of a magician, what comes to your mind someone who's got a big smile on their face and a glowing face and a calm individual? Yeah. No magician, you think are magician and you think about evil?

Evil.

Right? Any cartoon movie that has a magician?

Aladdin? Who was the magician?

The evil Kai okay.

Anyway, just so that people can recall but think about a magician. What comes to your mind? Someone evil snakes, lizards, right? creepy things come to your mind. The face of magician shows that this person is calling to evil. He hasn't got any faith. Magicians live in filth. They try to please shine upon. All right, they use blood. They use weird things in order to perform their craft. All right, they live in darkness literally darkness they live in empty, you know isolated places. And a prophet of Allah. Come on. Someone who was so clean. Someone who saw gentle, kind, affectionate, loving, charismatic. Alright? How How could the two ever be compared? There is a great difference

between the two. A magician. He calls people to evil, he spreads evil. A prophet calls people to play and he spreads played right? A magician called people to shape on. Right? And a prophet is calling people to who? Allah subhanaw taala. A magician asks for reward, big reward. Like for example, give me this much money or give me your girl or give me this or give me that. And the Prophet of Allah. On the other hand, what does he say? In Algeria Allah, Allah Allah my reward is only with Allah. There's a huge difference between a prophet and a magician, but the disbelievers when they've got nothing left to say. They just say, Oh, he's just a magician. Don't listen to him.

So what's the lesson that we learned over here? If anybody has been labeled with something, go beyond the label. Go beyond the label.

Use your mind. Think about it yourself. Really? Is this person actually like this? Or is he just being given names by others. And you see these days, every person is going to be named by, you know, some label or the other. So what is the duty of people who have reason? Use your reason and don't just agree with the label, use the mind that Allah subhanaw taala has given. Allah says in not bacame indeed your Lord is who Allah Allah, Allah, the the one who color customer YT will of God who created the heavens and the earth.

Imagine the skies and the earth, how big is the earth?

If you're trying to visit every city, in every country, on this planet, within six months, could you do that? No way, six years? Not possible. Okay. So the earth is big. But we know also that the earth is very small compared to the sky, the space that it is in, isn't that so? That just imagine the massive, massive size of a summer wet world. And it's not just a ball of massiveness. It's got detail. It's got a lot of detail. It's like, let's say, there's a big building. Alright, and somebody is boasting about its big size, you're like, Okay, it's big. So what, but then when you go in, you find that every wall has detail on it. Every room has detail. I mean, it's got a carpet,

it's got artwork. And when you see that, you know that a lot of work has been put into this, isn't it? Yeah, I was an astronomy class, you learn that the size of the planet, it affects how everything orbits, and if we were a little bit closer to the sun, it would be too hot for life. And if we're a little bit farther, it'd be too cold, everything in such perfect detail, and even a little bit of a nice to be stuck at that 1920. If you take astronomy class, your mind will be blown blown, literally. So if you think about it at a very large scale, right? What do you see? perfection and detail. Right? But also at a very micro level. There's so much perfection in detail. You know, when

you see microscopic images of bacteria even? Don't you wonder the color?

Or is that fake? I remember in school, when we got to see bacteria for the first time through a microscope, I was like, Wow, I love the color.

Right? Even if let's say the color is not original, but they've put it just so that you can know the detail. But still, if you think about it, the size, the shape the form. Isn't that amazing?

It's amazing. So, from macro to micro, literally you see detail perfection, amazement, Allah subhanaw taala created all of this and how long fees hit the DA. In 60s. In six, a yam, a yam is applauded of Yom. Yom is day. And Yom is typically used for what 24 hours, right? But remember that the length could be different. But Allahu Arland. We know Yom was 24 hours at the end, Allah knows how long the time was. But given that six days were dedicated for the creation of the heavens and the earth, first of all, that shows how perfect the last panels artists that within six days everything done. I'm sure all of you have seen this building being built at the end of one of the

roads over here. Huge structure. Right? And how long did it take?

Maybe a little over a year or something. And we're amazed Wow. In less than two years. There's a building standing over here. Allah subhanaw taala created the heavens and the earth in six days. I mean, that is wow. That is well six days, heavens and the earth with all their details. Realize who's keytab This is who's Qalam This is the creator, Supreme Creator of everything. Thought must allow our little arch then he is the way heroes are the louche above the throne. And you the bill he does that beat he regulates the affairs, Umbra the matter, meaning you don't build armor he is regulating arranging the matter of what of his entire creation.

He didn't just create the creation and then abandon it. No. He created the creation and he also does the bead of the creation. What is the

had to beat that beat is from Dell Bell raw, double means and have something. So that we is to plan how with the end in mind, with the end in mind with a goal in front of you. So for example, you want to achieve some particular goals, for example, you want to bake perfect cookies that tastes good that have the right kind of texture, and they also look good, right? Everything you want it to be in a particular way. So what do you do them? Do you do any planning? Or do you just take some flour? And like, Yeah, I've heard you also put sugar and cookies. So dump a whole lot of sugar in your like, I think I'll put egg. So I'll put a dozen, right. And then you're like, I think there's also

some vanilla, and you put like a whole bottle, one cup flour, and all of this stuff. What will you get at the end? cookies or something else? Something else right? So if you want a particular result, then what do you do? You have to plan accordingly that is that beat.

And remember that that beat is very detailed. Very detailed. Have you ever participated in organizing an event? Whether it was your brother's wedding, or your cousin's engagement or a dinner party at your house or a major event at your school? Have you ever participated in that? How many meetings did you have to attend?

A lot. There's rehearsals and God knows what all so much detail, right? That is to be proper planning in order to have specific results. Allah subhanaw taala created the creation, and then he didn't just abandon them, you duckbill he is regulating the affairs of the creation. All right, and the creation includes the entire creation. So it doesn't happen randomly. That you know, the clouds just come up in the sky and it starts to rain. A random amount? No, it's very specific. Remember the first thing that Allah subhanaw taala created was the pen. And he commanded the pen to write the pen asked What should I write and Allah subhanaw taala told the pen right everything that is going to

happen. So Allah subhanaw taala knew from before whatever is going to happen, nothing takes place, except by His will His permission. He is very much involved in the life of every single creature, whether living or nonliving.

whether living or nonliving, even a tree, that is part of Allah subhanaw taala is Hulk. Allah does that beat of that tree, how it should grow, where it should grow from

where it should grow from? I saw a tree that was growing, you know where? In the backyards, the fences and just come together? Right? So you're talking about the place where all the fences meet? So that's like, you're talking about four backyards. Okay, and the tree is growing right from the middle. So it's going into all four backyards.

Can you imagine?

How, how, where does it get sunlight from and how does it have the strength to grow here or there who's behind all this? Who's teaching it? I mean, who's causing it to go in a particular way or not in a particular way? You dump it all out of everything.

Allah subhanaw taala is managing the affairs of the entire creation, ma'am in Shaffir and there is no intercessor Illa mimbar the kidney Excel except after his permission, no one can intercede. Request him for something except after his permission. Meaning his is the authority now, and his will be the authority later on the Day of Judgment also, there lickable la hora book on that is Allah or you people rob buco Muir Lord, notice the word Valley calm. Generally, we just read the word VALIC what does that lick mean? That right? But you see the calf at the end over here it's come and come means you all so this is basically the Mohawk of the one who is being addressed. So it

means all you people, Valley calm all you people that are like that is Rob Bukom your Lord Valley comm Allahu Akbar, calm that are you people is your Lord Allah. Far Buddha was a worship him, I forgot to the Quran. Do not use your reason. Do you not remember Do you not understand? So realize who's Kitab This is? Who was messenger This is Allah, his his Kitab it is his messenger who is Allah, the Creator, the one who was perfect inability, the regulator of all the affairs, the one who's supreme in his authority, he lay he to him Mogera comb your return raw do

Am I right? Roger? What does it mean? To go back? When do you go back?

When do you go back?

When you've come from somewhere

you understand. So for example, you weren't born here. This is not your home in the sense that this Masjid that you're sitting in is not your muscle you came from somewhere over here. So when you're done with what you have to do, then what are you going to do? Go back. So going back means that you came from somewhere someone sent to you. So la Hema Giro come Jumeirah, what does that mean? All of you are going back to him to Allah, meaning he is the one who sent you here in the first place. And we all understand this. We all know this, that we weren't over here on this earth since forever. Where were we? 100 years ago? Anyone of you? Did you have a passport? 100 years old? Did you maybe

have a SIM card or something? 100 years ago? No, you didn't? Did people know that you were going to be born? No, they didn't. They didn't. So where were you then? somewhere else? You weren't here? You were somewhere else. So someone sent you here. And we all know that we're not going to be here forever.

Isn't that certain? Who's going to be here forever, who plans to be on the surface of the earth forever and ever. Even if someone plans and plans, they cannot do that ever.

So we are here for some time we came from him, we're going back to him. So while we're here, I mean, it's clear, there's got to be a reason. There's got to be a reason. So for example, if you go to the mall, and then after some time you go back home, even if you don't want to go back home, like you know, you see people are struggling to walk in the mall. And they take a break and they eat something and they're dragging their bags, but they still don't want to leave. And as they're leaving you see hasslein Their eyes, right?

sadness and grief that who have to leave the mall. So what happens? If they're at the mall, there's got to be a reason. You don't just show up somewhere, for no reason. There's got to be a reason. Even if it's just having fun, and window shopping, or just killing time, whatever it may be, there is a purpose, isn't it? You don't just go somewhere without a reason. Even if you don't have to speak to anybody do something, you go for a break just for a change of scene. Even that in itself is a purpose.

So how is it possible that this universe exists and who's benefiting from it? Most we are and we know that we weren't here always. And we will not remain here always. We came from somewhere. We're going back somewhere. So then why are we here? Why are we here? There's got to be a reason. What is that reason? Allah tells us he lay him or JIRA calm Jamia to him, is your return all of you without exception? What are the law he held? This is a promise in truth meaning this is a promise that Allah will fulfill certainly what that all of you will definitely definitely return to him in the whole year, but that will Hong Kong. Indeed He initiates the creation Yeah. But though from Berdahl,

Hamza, brother, to initiate to begin the process. So he begins the creation, meaning he creates it, and then Thumma then you redo who he repeats it, he repeats it, meaning, he begins the creation, so he creates it the first time and then when that creation will die, then what will happen? Allah subhanaw taala will repeat it, meaning he will bring it to existence again. What is this referring to? Resurrection, resurrection, that just like our bodies, they grow now, on the Day of Judgment, when resurrection will take place, bodies will grow. Literally they will grow at the time of resurrection. Some of you are IID, who he repeats it. And you see Allah subhanaw taala shows this to

us over and over again. But Allah creates something once that thing dies, and then Allah gives it another life. Look at all the trees. Weren't they dead and barren? Just couple weeks ago, and you were wondering, this is going to be green again, how

we used to have some tulips in like the front of our houses. So every summer they would go and then like near fall or winter they would shed and like it would be like dead the whole winter and then when spring would come you would see the blooms again. Like every year they would just go again and again and we didn't even have to water it

I have tulips in front of my household. So just a couple of weeks ago, we cleared up the yard and there was nothing, no sign of any tulip. And I have a habit of just getting rid of things because I like it to be plain and simple. And my husband was almost upset that you kill the tulips. I'm like, I didn't see anything. I didn't see anything. And now we see that the tulips are already out. I mean, in the sense that they're coming out already and very soon inshallah they will be blooming. So this is amazing. Something that was dead completely no sign of it. What happened? Allah subhanaw taala. You read who he repeats it. He repeats the creation. So if he does it every year to show you

why would it be difficult for him to bring you into existence again, resurrect you, he's gonna call you back. You're all going back to him? And why is it that everyone is gonna go back to him? Leah Jizya there is a purpose and that is Leah Jizya. So he can recompense Alladhina amanu those who believe well, I'm in a solid heart, and they do righteous deeds, how build this with fairness with justice, one Latina Cafaro. And on the other hand, those people who disbelieve the who shot album in HMI for them is shut up a drink. What kind of a drink man homie of boiling hot water? Where are they born Aleem and a painful punishment? Why be mad Can we look for own because of the disbelief that

they used to do because of their disbelief. So, resurrection will take place everyone is going to return to Allah. Why? So that justice and fairness is established. Because in this life, people live in different ways, completely different ways. There are those who are oppressors. And there are those who are oppressed. Right? There are those who don't care about others. And there are those who are suffering, or those who do care about others. There are those who are selfish, and there are those who are charitable. And these are completely different ways of life.

Isn't it? Completely different ways of life? So how how could it be fair, that everyone just turns to dust? And at the end, the one who was oppressed doesn't get justice? How is it fair, and someone who has harmed the other? His end is the same as the one who was harmed? Come on. That's not fairness. And we know that if there is a person who has killed five people who has killed five people, okay, he is killed in return. But is that really a fair punishment? If you think about it, he killed five.

And he's been killed once. Does that match? No. And there are many times when a killer of 50 people even will not be killed, he will not be punished, he will live a life of luxury, right? So is that fairness? No. And Allah subhanaw taala is the most just unfair when he has maintained a balance in this world in physical things, that how is it possible that between people he will not establish that justice, this life is a test that what is it that people are doing? And in the next life, that justice will be established? How that those who believe and do good, they're rewarded, and those who disbelieve those who reject the greatest truth and what is the greatest truth? Allah's oneness, they

do not give the hug of Allah for them will be punishment. And what is that punishment Shala woman her mean just one thing is mentioned over here. Drink of boiling hot water. In the Quran we learn Laolu Hakuna fie her Baldan when I shot all the Illa Honeyman while a circle

and in the Hellfire they will seek for you know some kind of relief some water and what will they be given boiling hot water?

Why be McCann we have full moon because of the disbelief that they used to commit. In the Quran Allah says solid solid iron number 28 Amna Gerardo Medina Avenue Armijo Saleh article move sildenafil out, should we make those who believe and do good like those who corrupt on the earth should they be made equal? I'm not sure I know what the clinical Fauja are, should we make the move to clean like the Fajr there is a person who's living a life with so much consciousness and there is another person who's living a free life, no limits, no principles, nothing. Should they be made the same turn to dust? No, it doesn't fit Allah's justice.

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