Taleem al Quran 2012 – P04 047E Tafsir Aal-e-Imran 101-102

Allah says what cave at the corona? And how could you disbelieve? Meaning you have no reason to disbelieve, okay for the corona. We're uncom toddler or Aleikum, Aya to Allah, when firstly, the verses of Allah are recited upon you. And secondly, we're fee come rasuluh Zulu, and amongst you is his messenger whose messenger, the Messenger of Allah, meaning when your situation is such when your condition is such that A you have the Quran and B, you have the Messenger, then all Muslims, you have no reason you have no excuse to go astray. Notice the word k for k phi is a question. It's different. And a question is asked for different reasons over here. It's a rhetorical question, and

it expresses amazement. It expresses first of all amazement, that amazing how is it ever possible? It would be amazing it would be shocking it would be disturbing. If a person who has heard the Quran seen the messenger known the Sunnah known the Prophet sallallahu wasallam, yet he disbelieves he turns to Cofer, if he does that, amazing if he does that, very, very surprising. Because if someone is ignorant of Islam, if someone is ignorant of the Quran, he has never heard the Quran. Never seen the messenger never known of the messenger. If he leaves Islam turns to coffin then would you say okay, understandable? Yeah. But if there is a person who knows the Quran, who has seen the messenger

witnessed the messenger, he has heard the Quran if he turns away from Islam, would you be shocked? Is it shocking? Is it surprising? Yes, that someone sees the truth, yet he does not accept it. You know, this is why when we hear about the stories of Abuja, when we hear about the stories of Ebola, then we could so amazed and shocked that how could these people disbelieve? Could they not see the truth? Of course they could. So when they disbelieve, it's shocking, it's very surprising. And secondly, what kafer it's a question to express is too broad. What does is divide me to show the impossibility of this occurring have this ever occurred? Meaning it is impossible that you would

disbelieve work a further Karuna meaning how can you it is far from ever happening, that you Muslims would do Cowfish why? because of two reasons. What are they? First of all, what until toddler alaykum Ayatollah while your situation is such that toddler Aleikum toddler from dilla dalam. Well, what is recited on you the verses of Allah? How often are the verses of Allah recited upon believers? In other words, how often do Muslims hear the recitation of the Quran? How often? Daily, right? If you think about it, if a person is praying in congregation in Salah, then how many times is he listening to the recitation of the Quran? Minimum three times? Right? Because a lot and also,

you don't hear the recitation, right. But in Fudger, in Maghrib, inertia, you hear the recitation. Likewise, if a person is serious, he's active in his religion, then what will happen again, he will go to such gatherings where the Quran will be recited upon him. And this verse primarily was revealed about who the Sahaba the companions, and how often would they hear the Quran very regularly, in every Salah in every gathering that they had with the Prophet salallahu Salam amongst themselves, they would sit and they would recite the Quran, they would recite the Quran to each other. What do we do these days? We played on our iPods back then no iPods, no CDs, what would they

do then they would recite to one another. Likewise, in the Juma hotbar they would listen to the Quran. So day in and day out constantly, they will be exposed to the Quran, they would hear the Quran and listening to the Quran tell me does it have an effect on you? Yes, even if a person does not understand the meaning of the Quran, still, the recitation will affect his heart. It will definitely affect his heart.

Once somebody had come over to my house to fix my dishwasher, or was not working. So anyway, they had come over to fix it. And my son was when he was very little at that time, and I have habit of playing, you know, either the Quran or some dogs of God or something with the other constantly, especially when he was younger when he would not talk. So I had that on and I didn't want to turn that off just because somebody was

coming in because I wanted my son to listen. And when that individual came in, he was shocked. He just stood there. He couldn't move.

And then he had to come a couple of times. And then once he said to me that what is this? What is this? It's just kept on praising it. And he said, it's just divine. Eventually, he said that it's just divine.

And I gave him a copy of the audio. And I met that individual because he was in the building. I met that individual after some time, and he said that, you know, me and my son, we listen to it regularly. We Allah guide him, but he said, me and my son, we listened to it regularly. And it just, you know, fills me up inside. I don't know, remember what words exactly, he said. But he was affected by the recitation only. Even though he did not understand the meaning. He was moved by the recitation of the Quran.

So the recitation of the Quran, it has an impact on a person, it shakes you. It affects your heart. It's as though the words are reaching your heart, you can feel them in your heart. And imagine when a person knows the meaning, he understands what is being said that it will have a completely different impact on him. And the Sahaba, the Arabs, the people of the language, they knew they understood, so well and on top Marley, come here to the verses of Allah are being recited upon you constantly day in and day out, and you know what they're saying. And secondly, we're fecal Mala Zulu, and among you is also His messenger. Allah's Messenger is present among you. It doesn't mean

that he is always with you. Right? Because obviously, even when he was alive, he was not always with the companions. What it means is that he is there.

He is a part of your group, he is your leader, where fi come Rasulo, it's not possible for a human being to be present everywhere all the time. Wi Fi comm rasuluh means he is a part of you. And this is why Hassan bin Sabet when he said some verses of poetry in praise of the Prophet sallallahu Sallam in defense of him, he said, We're fina Rasul Allah He yet looky teboho, that amongst us as a messenger of Allah who recites his book, meaning he is part of us, he is not with you, but rather he is part of us. So what the camera Zulu and the messenger SallAllahu sallam was a part of them, how that they would witness him, they would see him day and night, he will be present in their

gatherings, he would go and visit them in their houses, he would go and visit them when they were sick, he would eat with them, he would travel with them.

So he was amongst them. So with ecommerce, Who amongst you is his messenger, who is teaching you, who is guiding you, instructing you answering your questions, taking care of you,

he is a part of you. So the one who is in such a state, can it ever be expected that he would turn to cover? No, it can never be expected that he would turn to go for and if he does, then that's very, very surprising that Allah says when my yard doesn't build, and whoever holds on to Allah, He is the same as the former I am thought meme, or a schmuck is to be saved. And it does summer is to hold on to someone in order to be saved from evil, to cling to something to not let go of it. Why? So that you are saved? It's like a person is falling down a cliff, and then he holds on to a rope. Why, so that he can be saved from destruction? And if he lets go of that rope, then what's going to

happen? He's doomed. He's gone. How will he hold on to that rope? Have you seen that in movies? How do they hold on to the hands of each other or to a rope or to a rock or whatever? How do they hold one with so much determination? With so much strength, they give it everything of theirs, even if the fingers are hurting, even if the skin is peeling off? Even if you know they're bleeding or they're injured or they're wounded, it doesn't matter. They want to save their lives. So they hold on. Allah says well, Mejia taslim Billa. Whoever holds on to Allah, there are people trying to harm you. There are trials from every corner from every direction coming towards you. Think about it, you

have to fight it and so many things in order to remain firm on Islam. First of all, you have to fight against your own knifes, isn't it so then you have to fight against the Shavon and then if there are other people that also you have to fight against such a huge challenge

So then what is the solution? Hold on to Allah. Well, my yard doesn't biller and whoever holds on to Allah forgotten who they are in a certain was stalking him then certainly he is guided to the straight way he is guided meaning his guidance is guaranteed. But who? The one who relies upon himself, the one who relies upon his knowledge? The one who thinks yeah, I've studied the Quran now no one can harm my Eman. I will always have strong human Yeah. No. In order to remain firm on Iman on Islam, what is necessary is to hold on to Allah soprano. And Islam biller holding on to Allah includes many things. First of all, it includes the Wakulla ILA relying on him, trusting Him,

handing over your matters to him, that Oh Allah, I rely on you alone. No one can protect me but you. Therefore never feel proud about your knowledge. Never feel proud about the fact that you may be wearing hijab. Never be proud about the fact that you may know the recitation of the Quran know even if you have memorized the Quran, even if you have graduated from the best Islamic University, no one can guarantee the protection of your faith. Only if Allah gives you tofield then you will remain first on Eman. Otherwise, there is no way. So first of all, the Wakulla really relying upon him. Some people rely upon their spouses. My husband goes for budget. So that's why I'm fine. You know,

when I get married, I want to get married to a person who's very strong in his faith so that I will also have very strong faith. And then when they get married, they find out oh, their husband also sleeps in and they're like, Oh,

I thought he had a beard. You'd be very righteous. Right? Or the man thinks that oh, the woman wears niqab. So yes, you know, my man is guaranteed No, no, it's not necessary. Don't rely on individuals. Likewise, don't think it's enough for you to just come and attend class and go Wait, no, I don't think it's enough that you may be working in an Islamic organization. You may be working on an Islamic project. No, that's not sufficient. These are all means they help you. But what is the real thing relying upon who Allah subhanaw taala

like likewise, it Assam Billa includes top Buddha who worshipping Allah. Remember, unless and until you worship Allah, you cannot hold on to him. You cannot hold on to Allah you cannot have his protection. You cannot have his health unless and until you have a strong connection with Allah and strong connection with Allah my dear sisters, you cannot have unless and until you pray salah. You pray more sunnah. You read Quran, you read more Quran, you read your ADKAR you make dua and you make more dua, you fast and you fast more, you do thicker and you do more because the more you worship Allah, the stronger your bond will be with him. The stronger your bond will be with him, the

stronger your faith will be.

And if the connection with Allah is weak, then even if you have all the knowledge of Islam,

even if you have memorized the Quran in different color, even if you have the top Ejaz at your image is not guaranteed.

Your Eman is not guaranteed. What is essential connection with your Lord.

Well, my yard doesn't biller whoever holds on to Allah for under hoodia, Ada Serato, Mr. Payne, then he is guided to the right way. Who do you notice the word who DIA is past tense? What does that mean? That this is done, he is guided, who the one who holds on to Allah soprano.

And notice who the objective form is mentioned being the subject of the doer of the fair and is not mentioned who the A he is guided, but guided by who that's not mentioned here. Because there are many ways through which Allah subhanaw taala guides a person. First of all, Allah is the One who gives them faith. Secondly, Allah guides a person through the book through individuals, right. For example, He sent the messenger for the guidance of people, the ruler, Amma, they're also our means of guiding people. So the one who holds on to Allah, He will find the means to remain guided.

The one who holds on to Allah Who will find the means to remain guided, no matter where he is, in what situation in what country in what era, it doesn't matter.

He will find the

way because Allah will provide that to him.

Some people think that just because they are going to school, they are in university and they cannot attend an Islamic class full time. That's it. Their Eman cannot be strong. No, your Eman can still be strong. Provided that you turn to Allah for that strength, provided that you continue to have a strong connection with him a strong bond with him. So many people, when they were going through school when they were going through university, they have done amazing things in their Deen. Just recently I read about a sister who had said that when she never made up her missed fasts never. And by the time she realized that she had to make a permit fast. There were around 50 fasts that she had

to make.

And she was in school at that time. She said she repented to Allah made dua to Allah. And she made up her mind that she was going to make up her fasts. She started fasting Monday, Thursday, and then started fasting on the weekends. And then eventually she said she was fasting throughout the week. And by the time checked how many fasts she had made, she said they were well over 60

What do we think? I'm at school, I'm in university, the canvas is so big, I have to go from one class to the other. I'm here all day. I don't know when it's Madrid when it's low when it's also, you know, I have a very busy schedule since I'm studying. This is why I'm not going too fast right now. We give ourselves excuses. And like that, you know what happens? Our connection with Allah weakens our connection with Allah weakens. It's necessary that we have a strong connection with Allah. No matter what phase of life we are going through.

No matter what stage of life we are in, no matter what situation we are in. Why do you think Salah is so important? Why do you think Allah has made it mandatory on us that whether we are traveling or at home,

we still have to pray. The only exception is that when a woman is menstruating, basically right. Otherwise you have to pray even if you're sick. Even if you're in the hospital. Even if you can't get up, even if you have a fracture. You still have to pray. Why? Because if your connection with Allah weakens, then you're gone.

Well, my Yatta slim Billa Faqad hoodia, illustrata Muslim.

Let's listen to the recitation.

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so a believer has to live a very conscious life, he has to be on the alert, he has to be very careful. He has to analyze what he's doing, why he's doing who he's following why he is following, he has to be very, very careful. Because otherwise he can lose his Iman. What's the most precious valuable thing on this earth? Your Amen. It is more precious than the entire Earth spill in gold. Isn't that so? So that's why it is necessary that we preserve it. We look after it and what's the way of preserving it? Three things that are mentioned in this idea. What are they? First of all, listening to the Quran? Holding on to the Quran. Knowing the Quran studying the Quran,

reading the Quran, reciting the Quran, not just in touch, we're not just to get an A Jazza but reciting the Quran for yourself, listening to the recitation to remind yourself

the presence of the Quran in one's life.

Secondly, the Sunnah of the Prophet sallallahu Sallam is not amongst us anymore, but what is present his sunnah. So the more a person follows the Sunnah, the more a person refers to the seed of the Prophet sallallahu Sallam seeks guidance through that then the more guided he will be

and thirdly, connection with Allah and that is not possible except with with a builder

you know your book yeah cannot go do what he can history and write your book. Yeah, can a stirring you alone? We ask for help. Do you have it with you? You have it with you, right? This book is not just a course book. Okay. It is the life support for your iman.

Believe me, it's the life support for your email.

If you stop reading this book, meaning if you stopped seeing your earth god in the morning in the night, if you do not seek forgiveness from Allah, if you don't seek him

as protection against the evil of the shale playing against the evil eye or whatever it may be, if you don't seek protection with Allah, then your Eman is a danger. So don't just read this book in class, this is something that will protect your faith. Well, my yard doesn't Billa How do you hold on to Allah by supplicating to him by seeking His protection. And the best way of seeking His protection is through the words that the Prophet sallallahu Sallam taught us through the ways that Allah has taught us. You know, for example, the last two verses of Surah Baqarah. When a person recites them in the night, then what do we learn in the Hadith that they are sufficient for him,

meaning they will be a means of protection for him. If a person is in depression, feeling anxious, feeling sad, you will find a god in this book to help you go through that time to help you go through that phase in life.

Typically, when is a person's Eman down when he said when he's depressed, and it's something that happens to people, you need something to lift you up, you need some hope. So for that, hold on to this book, read this book, keep it at your bedside, keep it in your bag, do whatever that you can, but make sure you do not leave these at God because if you leave them, then Shavon will become very strong and you will become weak.

You will become weak and your enemy will be strong. And you don't want that ever. Well my yard doesn't Billa Faqad hoodia, Illa Serato, Mr. Payne.

And notice it has been said whoever holds on to Allah, not an individual not to a work not an organization know what is essential. Allah connection with Allah. Yes, other people, right? Just company, a particular work that you do a class that you attend a course that you have joined. These are all means, but they're not the goal. They are only means to help you have a strong connection with Allah. So never forget the goal. That Allah says yeah, you have Medina Avenue, or you will have believed it took Allah fear Allah have fear of Allah. Allah has commanded us to have Taqwa of Allah many times in the Quran.

Allah subhanaw taala has even told his messenger sallallahu alayhi wa sallam to have the Koya you have Nabhi it the killer or Prophet have fear of Allah. Likewise, Allah subhanaw taala has given this command to the people before us to insert the Nyssa i 131. Allah says Welaka was slain and Medina Otto kitab. Him and publican were a year come and it took Allah that Allah has enjoined on the people who are given the book before you and also you want that all of you have fear of Allah have Taqwa of Allah. And what does it mean to have Taqwa of Allah? That a person protects himself from the anger of Allah from the punishment of Allah?

And how was that by doing what Allah has commanded? And staying away from what he has forbidden? Do what he has told you to do, stay away from what he has forbidden you. This is the core of Allah. So all believers have Taqwa of Allah. Fear Allah. How much? How much should you fear Allah? Allah says hello to Tata. He, as is the right of fearing him to our team, to call fear to RTE fearing him, meaning as he should be feared,

fear Allah, how, as he should be feared, be conscious of Allah. How, as you should be conscious of him,

as you should be conscious of him. And how much is that? The maximum that you can do the best that you are able to? Because Allah subhanaw taala says in the Quran Phatak Allah must still far don't fear Allah to the best of your ability to the best of your capacity, meaning exert your full effort do the very best that you can the maximum that you can to fear him meaning do the best that you can to do what he wants you to do. And do the best that you can to stay away from what he has forbidden you fat the Kola must have far too many people they misunderstand this understand, you know, fear Allah as much as you are able to. Yeah, if you can't pray right now it's okay. If you don't want to

fast it's okay. Because fear Allah as much as you can. You don't have that fear. So you can't fear no. It means even when you can't force yourself exert your effort. So it took Allah have gone to court the fear Allah as he should be feared.

And that means that a youth gara Fela Yun sir, that Oh,

Allah is remembered and he is not forgotten.

Fear Allah as he should be feared. What does that mean? That you remember him? And don't forget him, that you OBEY Him and Don't disobey Him that you are grateful to him and are not ungrateful to him. Fear Allah do what He has told you to do stay away from what he has forbidden do your best strive in order to keep by his rules.

Walter Mouton and don't you dare die Lattimore thomna Notice the noon with the shutdown, right no machete at noon with a shudder that definitely meaning Don't you dare don't add all die in though and mostly Moon except that you are Muslim, unless you are in the state of Islam. Because if you die in a state that is not of submissiveness to Allah,

then what will happen to a person,

if a person dies in a state that is not in submission to Allah, that what will happen to him. Even if he has the Earths for them gold, it cannot help him.

Nothing can protect him. Nothing can save him, there's no going back. So don't die unless you are a Muslim. You are in the state of Islam, meaning you are submissive to Allah, La HiLine and Bulkley none, you are submissive to Allah externally and internally on the outward and the inward, meaning your limbs and your heart, your actions and your feelings, your thoughts, everything in submission to Allah die only only in this state.

And this demands that you are a Muslim from this point onwards.

Correct? If you want to die as a muslim, then what does it mean? V Muslim now submit now obey now. Obey now and do not delay and remain firm until death comes to you? Because you don't know when you're gonna die, do you?

Do you? No, no, you have no idea when you're gonna die. You can never predict when you're gonna die.

You can never tell when you're gonna die, you might think you're gonna die when you're old. You might think you're going to die when you're young, you might think you're going to die because you're sick. But life and death is in the hands of Allah subhanaw taala alone, you don't know when you're dying. So you want to be prepared for your death.

You want to be prepared for your death at all times.

And if you want to die a good death, a death which you have when you are in submission to Allah, then what is essential that you submit from this point onwards and stay submissive to Allah.

Stay submissive to Allah, be submissive at every moment of your life, because you don't know

that angel of death might appear before you when you may be lying in bed deleting fortress Allah

or that angel of death might appear before you. When you're driving, listening to that music, that angel of death might come right before you when you're just sitting there watching movie after movie.

refusing to pay your Isha

delaying one Salah after the other that ended or that might appear before you, when you have said some nasty words to your mom or to your sister, and you've hurt their feelings.

You don't know when that engine of death comes in for you.

He might come now might come as soon as you get up might come as soon as you leave the classroom might come as soon as you sit in the car. You don't know. Haven't heard of so many stories. People are found dead in their cars. People were found dead in their homes. People were shot dead in their school. You've heard all of these stories. We could be one of them too. We could be very easily be one of them. So be in submission to Allah at all times. You could die at school, you could die at home, you could die in the mall, you could die in the parking lot. You could die when you're chilling with your friends, you could die when you're sitting on your computer, you could die doing

anything.

So whatever that you're doing, for God's sake, do that which is in submission to Allah because you don't want that the last thing you're doing is something that Allah does not prove off. You don't want that.

Well at the Mutanda in our anti Muslim own do not die unless you are in the state of submission to Allah. Because if you have the whole world and Allah is not happy with you. The whole world cannot help you

It cannot help you.

So you have to be in submission to Allah from now. So do not do anything that you don't want to die doing and do everything that you want to die doing.

People wish

that they could die in the state of search, though, you know, on this very carpet that you're sitting right there. The lady passed away in her search though,

in this very room,

this carpet, that spot

in her schedule, she passed away. I remember it was this carpet that corner.

She had a heart attack when she was in such though. And before she came here, I met her outside the washrooms she had come out she had done her will do. It was not time for love. She had come to pray her Nephal

you don't die like that. Just like that. No, you will only die in that state when you're used to staying in the state of odo when you're used to praying for Allah when you're used to reading the Quran.

So if you don't want to die

while doing something that never do that. And if you want to die while doing something, then please do that.

She's mentioning her father had a habit of reciting Surah Al Baqarah, every morning after fajr and one day, in his routine he Bedfordshire he recited through the Bukhara and he took a nap. He never woke up after that.

You don't die a good death just like that. It doesn't happen by chance. It doesn't happen as a coincidence. No, you have to live in a particular way to die a particular way.

Otherwise, people can be reminding you at the time of your death savor Kalama c'est la ilaha illa Allah, but the words will not come out. Only those words will come up which are always humming in your head, in your ears. And if you don't listen to Quran, how will Quran come out? If you don't say your Allah if you don't have Subhan? Allah if you don't say stuff with Allah, how will these words come out of your mouth when you are in extreme pain? When you are in agony, and you cannot remember anything else?

What is in the heart will come out of the mouth at that time?

What are the Mouton, Illa anti Muslim who do not die unless you are in a state of Islam? Otherwise, you're in a lot of trouble.

And to die in a state of Islam to die in the state of submission? What is necessary that a person has the power of Allah without the fear of Allah? Can you live like a Muslim? Can you be submissive to Allah? No, you can't. If you don't have that fear of Allah, then you can listen to that music, then you can say those nasty words, then you can do something wrong and say something wrong and look at something wrong. And be in the wrong company and be at the wrong place. But if you have the fear of Allah, then you will stay away from all these things.

So what can save you the fear of Allah? This is why Allah says it took Allah How to Potty Wallah tomato, in our anti Muslim own

recitation. Yeah.

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going to party one

of the things we learned in this idea is the importance of a good and a good end to the life that we live on this earth. Personal hajima and may Allah subhanaw taala grant all of us personal hotma

because if a person does not have a good end, then that is worse for him. He could have lived his life, doing good, but if at the end, he's at the wrong place, doing the wrong thing, then it's the worst thing that can ever happen to him. You don't know how these we learned that the Prophet sallallahu Sallam he told Bharat Banaras that before you go to sleep do will do just as you do for Salah and then when you go to sleep then lie down on your right side. And then say the DUA that Allah Who Muslim to what he like what object to the V like we're for work to Emery like rock button work button la Clemenger Hola Mundo Minca Illa like Allahumma M and to be Kitab Nicola De Anza will

be in a vehicle lady of ascent, which means that oh Allah I surrender to you. Everything of mine my face my side meaning my body all of my affairs meaning I hand

them over to you for safekeeping, you protect me, you preserve me, and I have hope of your reward and I fear your punishment.

I believe in the books that you have sent, and I believe in the messenger, whom you have sent, and the Prophet sallallahu sallam said to him, that make these the last words that you say the last words that you say meaning don't say anything after these words, and if you die in your sleep, then you will die upon the fitrah meaning you will die on the natural religion on true monotheism on true though hate,

though hadal Hollis which means Inshallah, everything else will be fine after your death

by the mercy of Allah soprano.

So personal Katima is very, very important. And for that, you have to be ready at all times. We learn that if a person says say you do is to fall off the kief of all prayers for seeking forgiveness, you know that Allahumma and Thirlby la isla in the Holocaust and you were an Arab, if a person says his dua in the morning and dies by the evening, then inshallah Allah will forgive him. And if a person says that in the evening and dies by the morning, then insha Allah Allah will forgive him.

So then what is important that you say one day and you forget the other? You say in the morning, and you don't say in the evening, but what if you die on that evening?

What if you die.

So to have her smell hot, Emma, you have to be ready all the time. If you're alive in the morning, don't think that you'll see the sunset if you see the sunset, don't think you'll see the sunrise. If you're at home. Don't think you'll get to work. And if you're at work, don't think you'll make it home.

Recently, one of my close relatives, she passed away, she was on her way home. She spoke to her mom and she said mom will be there in a few minutes.

And as she was walking through the parking lot, a car came and hit her. That was the end

of a young woman. That was the end. You don't know if you're going to make it up those stairs.

While at the Mutanda Illa and tombstone are good and is very, very important.

In a hadith we learn that a person may be doing the deeds of the people of Jana, so much so that only a short distance is between him and Jana, meaning he only has to die and he'll make it agenda.

But then he does something.

He does something right at the end of his life that makes him of the people of hellfire. All of his good deeds are wasted. Another Hadith elders a person may apparently perform the deeds of the people of Jana but in reality he is of the people of hellfire.

And a person may apparently do the deeds of the people of hellfire but in reality be of the people of Jana.

Two stories. Once

a man was brought to the Prophet salallahu Salam and he was all drunk. And the people were talking so bad about him that Look at this man, he cannot give up his drinking. And they were cursing him and saying bad things about him and the Prophet sallallahu sallam said don't say anything about him. You don't know his heart is filled with love for Allah and His messenger. You don't know.

Another story, a man who was fighting in battle so bravely When the people saw him they said oh, look at him. He's other people have done. If he dies, he's going straight to Jana. The Prophet sallallahu sallam said, No, he's other people of hellfire.

So one of the companions who was really shaken up by that statement of the Prophet salallahu Salam. So he followed that men around to see what is it that he's doing? What's wrong about him, we only see him as a good man, someone who is fighting in battle so bravely. So he followed him around, and then he saw that that man was lying, wounded, injured in battle.

And he couldn't take the pain. So he took a dagger and stabbed himself to death, he committed suicide.

And the one who commit suicide, no matter how miserable of a life he's lived,

then his case is not good.

The one who commit suicide has committed a major sin. Even if he's done a lot of good deeds, Allah is his best judge, but such a person is doomed.

So just because we are doing something good now doesn't mean we will continue to do it forever. Just because we're wearing the hijab. Now. reading the Quran now, doesn't mean you'll be like this forever. Unless and until you hold on to Allah. You seek His protection. That is a means of protecting your faith that is a means of preserving your iman.

While at the Mutanda Illa anti Muslim own do not die unless you are in a state of Islam.

Use of earnest Salam Allah subhanaw taala gay

him so much. He was at such a high position finally towards the end of his life after having gone through so much hardship. And when he had everything What did he say, though a funny Muslim and what happened? He was slowly going, Oh my Lord, let me die as a muslim. Let me die as a muslim and join me with the righteous because it's not a big deal if you're doing good now big deal is that you're doing it until the end.

You're doing it until the end because many people they go through a phase of extreme piety and then comes the decline.

They go through a phase of heights in Eman and then comes a decline.

And then whatever good they did became history. No,

this is not right. While at the Mutanda Illa and Thomas the moon cannot happen until you have consistency. What do we learn? What kind of deeds does Allah subhanaw taala like, maybe be small but are consistent? Because if you're doing it consistently, then you will die doing that. And then you will die in that state.