Taleem al Quran 2012 – P02 027D Tafsir Al-Baqarah 200-203

Salam Alaikum Warahmatullahi Wabarakatuhu

now how do I know suddenly are a lot of Sunil Karim? Another word for was bIllahi min ash shaytani R rajim Bismillah R Rahman r Rahim. Corbishley Saudi were Sidley Emery washed ruler of the Tamil assignee of Kahu Kohli probenecid Dinner our enema.

Let's begin our lesson inshallah.

Surah Baqarah will begin from iron number 200.

For either Kobe to monastic ACOEM then when you have completed your rituals, fourth quarter Allah then you all should remember Allah after completing the rituals of Hajj, then you must remember Allah. So far, in these verses we have learned about what what stages of Hajj the first few which are, in particular going to Minar then Arafat and then from there to must deliver, and then back to Mina. Now when the Pilgrims returned to Mina, when they come back to Mina, on the third day of Hajj, which is the 10th of the ledger, then they're supposed to perform certain rituals. On the 10th day of the ledger. The third day of Hajj, the pilgrims are to perform certain rituals. What do they do

when they come to Mina? Does anyone know? What rituals do they have to perform? Yes? Go for the rummy the throwing of the stones? Yes.

Yes, the New Silk, the offering of the sacrifice and one more the cutting of the hair or the shaving of the hair. So these three rituals, the pilgrims are to perform when on the 10th of the hijab. And they're also supposed to go for the laugh as well as the surgery. So basically five rituals for wife as well as the sari.

Now, after performing all of these rituals, then the pilgrims are to stay in Mina

for the following three days, okay, so the remaining three days, they are to remain were in Mina. And these three days, which are the 11th 12th and 13th of the Rajah.

These three days are known as a yam with the shriek what are they known as a Yamo. That should evoke.

So, for either Kobe to Manasa, come when you have performed your rituals, which rituals,

the rituals of the 10th day the five rituals that I just mentioned,

for the remaining days in Mina, what are the Pilgrims supposed to do? Allah says for the Quran, Allah then remember Allah.

Now, because after those rituals, basically the pilgrims, they come out of the State of Iran, and it's known as the halal, a one. And after all of the rituals, they come out of the state of Islam completely. But just because you're out of the State of Iran, it doesn't mean that you go back to your worldly things. No, you're still supposed to stay in Mina for the remaining three days. And at that time, you're going to remember Allah for the Quran, Allah. The word Kobe Thomas from the letters golf Badea, from the word Kabbalah, which means to decree but it also means to complete something.

So when you have completed monastic, a command monastic is deplore love, man suck or man sick and it's used for rituals. So it's referring to the rituals that the pilgrims are to perform on the 10th day of the hijab. So when you have performed all of them, first God Allah has then you should remember Allah. Why, because Hajj is performed for the remembrance of Allah subhanaw taala

any act of worship, why does a person perform that in order to remember Allah? Allah subhanaw taala told Musa alayhis salam or abdomen salata lyrically, and establish the prayer for my remembrance meeting performed the Salah, so that you can remember me. Likewise, we see that the recitation of the Quran that is also what are

remembrance of Allah, when a person seeks forgiveness from Allah, what is that remembrance of Allah. Likewise, when a person is praying Salah there is also remembrance of Allah. In fact, every act of worship, whether it is the laugh or in a serie or it is Rami, any act of worship that is a part of the Dhikr of Allah subhanaw taala.

So for the remaining days, first karula And this is the reason why for the remaining bits in the aim with the Sharia, the pilgrims, they don't just remember Allah by saying Allahu Akbar Subhan Allah Al Hamdulillah alert stuff. No, they also perform the web serie, they also perform, they were me, okay, so they perform all of these rituals and all

of them are included in the Dhikr of Allah.

furred guru Allah.

And in a hadith we learned that the Prophet sallallaahu Salam said, there's a Hadith from Syrian Muslim, that a yam with a shriek a yam, a crew were shot up with a clear light on that the days of the sheikh they are the days for eating and drinking. And they are the days for remembering Allah as well.

Meaning on these days, the Pilgrims they don't fast. Okay, at Minar they're supposed to eat and drink it doesn't mean they're supposed to waste the food. No, they're supposed to eat and drink be grateful. And at the same time, also remember hola

soy furred Corolla remember Hola.

Kathy critical. Like you remember, just as you remember, I bought a comb your forefathers oh a shut the the claw. Or even more intense in remembering Allah, the decree come out a shirt, that shirt from the root letters, Sheen, the that when you're adminer. Then remember Allah as much as you remember your forefathers. In fact, remember Allah even more. And remember Allah even more intensely, more than what you're remembering your forefathers more intensely than you remember your forefathers, the Mushrikeen. What they will do after performing all of the rituals of hajj when they would be adminer Is that they would get together.

And they would talk about their ancestors, they would praise their ancestors.

Because in Arabia, you know that people they held on to their tribes, and they were very proud of the lineages of their ancestors.

So if a person wanted to show his greatness, whose greatness would he show the greatness of his ancestors of his tribe?

So you can imagine so many people are together, obviously, they're going to sit today they're going to talk so when they would sit together in their gatherings, who would they remember I mentioned, their ancestors, that my great grandfather did such and such great virtuous deed, my great grandfather, he was a lion. You know, he was so brave. And he was this and he was that he was so generous, that he would help the needy and he would feed the poor, and he would host guests, he was very hospitable. So they would praise their ancestors. And in particular, they would also say verses of poetry in praise of their ancestors. And this is known as MUFA Hora MUFA. Hara is from farm and

for her is to boast.

So basically, they would have these gatherings in which they would boast, they would show off, what would they show off the greatness of their ancestors.

And once this happened, that the Prophet salallahu Salam in Medina, he was in his home and some of the Bedouins they came to Medina and they started calling out to the Prophet salallahu Salam, that O Muhammad, come out O Muhammad come, they were calling out from outside his house, come out, come out. And why were they calling him because they wanted to do Mufasa

that we're going to show you how great we are by telling you about the greatness of our ancestors.

So this was a practice amongst the Arabs.

So Allah subhanaw taala is telling people that when you sit together at Hajj, you performed all of your rituals that don't go on talking about your ancestors, you should talk about who? Allah subhanaw taala

because the reason behind mentioning their ancestors was to show how great they were to show their own greatness, but the fact is that at Hajj, what is a person showing the greatness of Allah? Why is the person there to show the greatness of Allah not to show his own greatness?

At Hajj we all become humble we show humility. When every person despite his financial status, despite what he is at home at hajj, he is equal, he is same as the person standing next to him.

When all people are standing it off at Adams belly fat, everyone has to sleep in open.

So all of these rituals, they really remind you of your reality. And the greatness of Allah subhanaw taala that all people we are nothing and only Allah is greatest.

So at that time after performing all of the rituals, then first guru Allah remember of law, just as you're used to remember your forefathers. But in fact when you remember Allah it should be a shed dedicado a shed in two ways. Intense in two ways.

First of all, in quantity, so they can't get here on more than you used to remember you

forefathers, you said, you know in Medallia's and you remember your forefathers. Now you should remember Allah in Majelis. In gatherings as well as when you're sitting privately in the morning in the night, throughout your stay equinor You should be remembering Allah.

So more in quantity. And secondly, a chef in what way that it should be more COVID more strong, more strong. How that with your heart more present, that when you remembering Allah with more sincerity with more love with more dedication than you remember your forefathers. I shudder the craw.

And this is a general rule that when a person does something good, then upon its completion, he should remember Allah even more.

So after performing all of the rituals, what should you do? Remember Allah? You know, we think, Okay, we just prayed Salah, we were fasting in the month of Ramadan. We were praying last night. Now let me take a break. We think okay, now in the month of Ramadan, we're standing in prayer, we're praying to God we're praying pm we're going to be reciting the Quran. Now again, we're going to do this well. Next Ramadan, we take such a long break in the middle. But the fact is, immediately after performing something good, we should busy ourselves in the Dhikr of Allah.

Why? Because Allah says for EDA ferrata from sub that when you become free, then get busy again. Meaning when you are done with one good thing, then start another good thing. Why? Because when you're sitting idle, when you're not remembering Allah, then what's going to happen? Who's going to come and sit in your company shaytaan then he is going to overpower you. Because as long as a person is remembering Allah shaytaan stays away. And the moment a person forgets Allah, then Shavon comes and he busy is a person in disobedience to Allah subhanaw taala

and also remember Allah afterwards, out of gratitude that he or Allah, you give us the field to do this good thing. And this is the reason why we see that after the entire month of fasting on the day of Eid, what do the people do? Remember Allah

we learned earlier wali to cut below Allah Allah Maha come do Takbeer magnify Allah mentioned his greatness. Likewise we see that after Salah to Juma when people gather together for the Juma prayers on Friday, then Allah subhanaw taala says that for either Claudia to Salah to Fanta she will fill up with a woman fogli Allah word karula cathedra that after the Salah is over, then you go and busy yourselves in your daily routines, but also remember Allah firm kulula

So likewise after Hajj after performing all of the rituals, Fedco Lucha clinic recon accom OSHA Decra and one more thing that I would like to explain to you over here is that Allah is telling all of the pilgrims to engage in what

in the vicar of Allah. And like I mentioned earlier, dhikr does not just mean saying Subhan Allah hamdu lillah Allahu Akbar, but it also includes what what does include the love and care and the Romi. Right. All of these acts of worship are included in that as well as the recitation of the Quran.

Now, remember that when I showed up Lila on her when she went with the Prophet salallahu salam to perform hajj, she started her period, meaning she started her menstrual cycle, and she was extremely upset that she was crying, because she felt that she could not continue our Hajj. So the Prophet sallallahu sallam said, do everything that the Pilgrims do, except for boeuf.

Okay, so everything that the Pilgrims do is what they could have Allah. Right. And part of that is also recitation of the Quran.

So the prophets of Allah Islam told her do whatever the rest of the pilgrims do, except for the left, the only thing that he stopped her from was the love. That's it. Everything else he was required to do, even though she was having a period. Obviously Salah that's understood that a menstruating woman does not pray, but everything else he was required to do. So what does it show that even when a woman is having her period, she may remember a law and the remembrance of Allah includes recitation of the Quran. This is the evidence because Allah says Fatcow Allah, remember ALLAH, God, the curriculum, Abba, the crop,

and the decree of Allah includes dua includes asking Allah making dua to Allah.

So at Hajj, obviously, people go with a list of the US.

Sometimes people write all of those prayers down so that they don't forget any draw.

And they ask other people you want me to make any special drawers for you? I remember when I was going for her to this friend of mine. She went to

All of my friends with a notebook and she said any drawers you want write them down in this notebook. And as I was leaving, she gave me a whole notebook. And I was like, Okay, do I make dua for other people or for myself? Anyway, when people go for Hajj they make a lot of the ah.

Now what kind of doors do people make at how much people make offer?

Okay, think about right now in Ramadan. What kind of doors are we making? We're making the offer.

What are you making the offer? Does anyone want to share? Yes.

Okay, that we want to be saved from hellfire.

The core of Allah forgiveness, what else?

So that we are firm on our salah. Sophia to pray properly, yes.

That Allah accepts our fasts, our good deeds and rewards as abundantly for them. What else are we making dua for?

Yes.

Okay for the production of the rest of the Muslims. But what about like money and, you know, like happy family, and good health and beauty, and clothes, and, you know, whatever the things that we like, we need to ask for these things as well, right? No,

you should. You should. Because we see that the Hadith of the prophets of Allah is on the guidance of the Prophet salallahu Salam that he gave is that ask Allah for everything and anything that you want that you need.

And this is why we see that the sun if if their shoelace even broke, they would ask Allah subhanaw taala

if our shoelace breaks, we're like, never buying these shoes again.

We just got frustrated, we show anger, right? But we see that their attitude was that they would ask Allah for everything, even the smallest of things that they would need. This is why they were so calm. This is why they were able to have patients. This is why they were relaxed people. This is why there was no stress that existed at that time. And these days, for every illness for every disease, what's the reason? Stress? Because people don't turn to Allah. They don't ask Allah. This is the reason why we have stress in our lives.

Anyway, Allah subhanaw taala mentions the kind of the hours that people make at hatch feminineness He So among the people making your own who is the one who says what is he say in his record in his dua, that Rob Burnett or our Lord attina You give us from the root letters Hamza? Yeah, you give us fit dunya in the world. And that's it. He makes the odd that oh Allah give us in this world or banana attina for dunya he is making dua for only worldly things, only worldly benefits, things that he wants in this life. And that's all he's asking for a lot better attina for dunya that's it.

Meaning He's not asking for Dean He's not asking for a Hara he's only asking for dunya and this could be quite literally that this is the only draw he makes Oh ALLAH. I want a nice car. I want a nice house. You know, fix my problems for me please. I want a perfect spouse I want perfect children. I want you know success in my school I want success at work. I want to become a millionaire I want to become this I want to become that. So making the offer worldly things only

quite literally. And this could be understood another way as well. That he makes up for the neon for a while but when he's making offer you Allah give me Jana. That's it. He can't think beyond asking for gender because that's what he was taught when he was a child. And that's it he can't think of, you know, Oh Allah give me Toccoa Oh Allah make me patient Oh Allah, you know, accept my good deeds or Allah give me the feet to do more or less save me from the punishment of the grave. Allah give me my book and my right hand. Oh, Allah make my Accra. My Day of Judgment is no he doesn't think anything like that. All He asks for is just plain simple things elegant magenta. That's it because

his mind does not think that way.

But when it comes to asking for duniya then he's begging your luck, please, please give me a car. Yellow. Please make me successful in this yellow Please make my children good people. That's it. That's all he's asking for. When it comes to dunya his mind works really well. But when it comes to Accra, it says the brain shuts down. He doesn't know what to ask for. Robina attina Feed dunya Robina attina for dunya that's it.

With regards to such a person Allah says when I know who and not for him Phil Acura in the hereafter. Mean Harlock any share color from the letters Harlem cough and it's used for a major portion of something, a part of something so

Such a person will have no share in the hereafter. Why? Because he's not praying for the Alpha. He's not asking Allah for the alpha, all he's asking for is this dunya. And it's up to Allah if he wants to give him the dunya or not. Even when we ask Allah for dunya when we want dunya, it's not necessary that we get it. It's not necessary. It's up to Allah to give whatever he wants.

So Amanda, how often are filthy men holla

if you think about it, that there are that we make to Allah, the prayers that we make the things that we ask for. This is basically a reflection of our interstate. It reflects what we like, what we don't like, our their eyes, they reflect what our priorities are,

our their eyes, they reflect what we want to achieve.

What we find important, because whatever you find important, whatever is your priority, you're gonna ask for it. Right? And whatever you don't care about whatever is not important to you, are you going to ask for it? No,

you're not going to.

So when a person asks for dunya, only, what does it show?

That His love his concern? His worry, is what only dunya that is all that he's concerned about. He's not concerned about the ACA. This is why he's making prayers for dunya only. With regards to such a person. Allah says Ramallah who fill Ottoman Haluk

imagine this person goes for hajj, he is performing all the rituals. And then when he asks Allah, He doesn't ask for forgiveness. He doesn't ask for Jana, he asks for duniya.

So for him, no sharing the hereafter.

On the other hand, were main home and among them my own Who is he who says, Rob burner? Or our Lord attina You give us with Lunia in the world.

But he doesn't just ask for stuff in the world, whatever he wants, but in particular, he wants what in the world hasn't done good.

Or our Lord give us good in this world has Santa? How is this different from the previous one in the previous one will have been attina? for dunya? Oh Allah give us in this world. I want that car whether or not it's good for me. I want that job whether or not it's good for me.

I want that person in my life, whether or not he or she is good for me.

No, he just wants that particular thing.

But this person the second one, he is saying oh Allah give me in this world, that which is good. Hacer una from hassy. Noon.

That which is good meaning good for me. Because it's quite possible that we want something but it's not good for us. Right? It's quite possible. We want something in our lives, but it's not good for us.

So whenever we make dua to Allah, what should we say, oh, Allah, give me this. If it's good for me, grant me this if it's good for me.

So for example, when you're praying is to call what do you say Oh, Allah decree this for me. It's good for me. If you know that it's good for me for my Deen for my dunya for my alpha, then decree it for me make it easy for me. And if it's not good for me, then turn it away from me and turn me away from it. And instead give me something better. And then make me pleased with it.

So he says what bene attina Fredonia Hassan.

What is her center in this world in this life

has some good things in this life can refer to material things that are of benefit to people. And not just material things, but also other blessings such as guidance,

such as good deeds.

So benna attina for dunya Hassan

give us that which is good for us. Because there's nothing wrong in asking Allah for dunya but it should be good for us right so that it doesn't become a trial for us. It doesn't become a means of misguidance for us.

And we know that Musa Sana when he was lost he didn't know where to go what to do. What do I did he make that will be in need Lima and delta Illa Yemen Hayden, for cave.

Oh Allah, Oh my lord, anything good that you sent to me. I am needy of it. Meaning I want anything good that you can give me and that desperate and that needy, anything good.

So whatever we ask Allah for, what do we want? We want that which is good for us.

because it happens sometimes that people get a lot of this world but that same dunya that same wealth becomes a big trial for them. A big trial for them once a man came to the Prophet salallahu Salam, and he said, Make dua for me, that Allah increases my wealth for me. And the Prophet salallahu Salam did and that man, he had so much wealth, he had so many animals and everything, and he said that when I have a lot I will give in charity. It's mentioned Surah Toba. He said I will give in charity.

And I will become very righteous and so on and so forth. But when he had so much wealth, he couldn't manage it in Medina, so he had to leave Medina, he went elsewhere. He got so busy consumed in his wealth, he loved it so much that he was lost in it and he forgot the promises that he made.

So he asked for wealth, but that same wealth became a trial for him. Right.

So Robin attina effect Donia has an

but there there are doesn't just end here, they continue. Well, Phil accurately has an end in the year after also Hasina.

We don't just want good in this world. But we also want good in the hereafter.

We also want good in the hereafter.

Because there is no good in a person being extremely wealthy and successful in this world. But on the day of judgment, He has nothing with him. He comes empty handed. There is nothing good in that. What do we want, but if we are well off, if we are healthy, we are like that throughout our lives. Not just in one phase of our lives, but throughout our lives.

So likewise, if we want good in this world, then we must want good in the hereafter. If we want to be wealthy in this world, then we also want to be wealthy in the hereafter. If we want to be saved from troubles from difficulties in this life, we also want to be saved from difficulties in the next life. This is why we feel guilty. Hasina.

Once in the night, the Prophet saw a lot of sin and woke up to perform that the hedgehog prayer. And he said, Subhan Allah, so many trials have descended on people tonight. And he said, wake up these women, he was referring to his wives that wake them up so that they can also stand up and pray to Allah worship Him. Because there are many who are clothed in this world. But on the day of judgment, they will be naked. What does it mean?

There are many people who are in this world, and they have a lot. But on that day, they will have nothing.

Why? Because their focus was just the comfort and luxury of this world. They didn't prepare for the market or somebody else or they'll come empty handed nothing. There'll be naked.

They have nothing with them.

Would you ever want that for yourself? That in one place? In one phase of your life, you have everything that you want? And in the next you have nothing? Would you ever like that for yourself? Never.

Can you even imagine that those of you have phones that you don't have a phone anymore? Can you ever imagine?

Those of you who have houses? Can you imagine that you don't have a house anymore? Those of you who have their own cars? Can you imagine that you don't have a car anymore?

Can you imagine?

If you were ever in that state that you don't have your car anymore? How would you feel oh, my God, what happened to me?

I'm the poorest person in this world. And the most unfortunate person in this world.

If you don't have your phone anymore, your phone less you can't afford to have a phone. What do you think? I'm so poor? I'm so unfortunate.

Then how can we think that it's okay, that on the Day of Judgment, we have nothing? No, we have to have good in the hereafter as well.

Have been an anti NAFTA duniya Hasina. What will accurately Hasina

give us good in this world, and also good in the hereafter. We don't want to be poor. Now. We don't want to be poor later.

We don't want to be in trouble now. And we don't want to be in trouble later, or have been a attina fit. Dunya Hasina will fill accurately Hasina and what is Hassanein the hereafter. It includes anything good that a person could experience from the moment of death until He enters Jannah for eternity, anything good. Whether it means that at the time of death, the angels of mercy come to take his ruler to collect his soul. And as they take up the soil, they greet him.

And they congratulate him, and they give him good news. And as he's taken into his grave, as he's tested the trial of the grave gums, he's able to pass that test. He's able to pass that trial, he's able to give the answers to the angels when they asked him my book mad Enoch Manabe yoke and then after that the grave expands

that will become

is a garden of paradise. A window to paradise opens for him in his great. Hudson in the year after means that on the Day of Judgment when the trumpet is blown, and people are terrified, he's of those people who are unknown who are saved who are secure.

hustler means that on the day of Hashem, when people are drowning in their sweat, when they are full of fear when they don't know what's going to happen, he is calm. He has with him good deeds to protect him to cover him. He has with him angel to greet him who gave him good news. Hacer una is that on the day of harsh on the day of hisab when a person has called for hisab to Allah, Soprano Darna that Allah reminds him of the sins that he committed. And then Allah says I covered your sins for you in the world and today I forgive them go antigen.

Hacer una is that on the Day of Judgment when people are given the records his record in the right hand so he says her OMO Ketopia

he says hey, people read my book. I'm entering Paradise

has announced that he is called to Jana, his name is pronounced Gump you saw and so entered in this gate has opened for you. This is her center.

So Rebecca attina for dunya has an awful lot he has Santa don't deprive us of good in the hereafter.

And when we're making drawers in these days in these nights, that we must beg Allah for the hassle of the hereafter as well. When you're making the offer success, don't just think yeah, oh Allah give me Jana saved me from hellfire. ask Allah for every step of the way that Allah give me good at every step.

Fifth, dunya has an overfill accurate he has an and most importantly has an in the hereafter is that when people are in Jannah

and Allah will call them and Allah will ask them, What do you want? And they will say, Oh Allah, we have everything. You've given us everything that we could ever wanted. What more could we desire? What more could we want, we cannot desire anything more. You have fulfilled our desires to the maximum our wishes to max and Allah will say that I was still on you might have won my happiness, so that I will never ever be upset with you again.

This is what Hassane is.

That Allah will show Himself to them. They will see Allah. This is her sunnah

Allah says, Linda Vina, so for those people who do Ersan for them is now the very best reward the most excellent reward and not just reward was the yada

and also extra increased more reward and what is that? That they will see Allah

they will see their Lord and as they will see Allah they will become even more happy, more beautiful

and that Allah will be happy with them so that never again after that, will they have the anger of Allah meaning ALLAH will forever be pleased with them.

So have been a attina for dunya has an awful accurate he has an Joaquina and save us what n P. P is from the root letter as well. Coffea same route as the qua P you save now us Oh Allah you save us, from what from other Banagher from the punishment of the Hellfire.

Don't let us suffer the punishment of hellfire for even a moment.

Because true success is not just that a person enters paradise. true success is that a person is saved from the firewall, and He is admitted into agenda because many will enter paradise. But some will enter Paradise after having suffered punishment in the Hellfire

after having suffered punishment in the hellfire.

Then they will enter Jannah and the Hellfire is a place that you don't even want to see. You don't even want to look at

you know sometimes if you see a very disturbing image, just a picture of someone who is dead maybe

of someone who is being tortured perhaps you can't get over that image.

It takes the pleasure away from you. You can't eat you can't drink you can't sleep you can't have fun. You're disturbed.

Imagine being in that position being that person who is in the picture who has been tortured who has been hurt by others

imagine

so we don't want to even look at our fire forget suffering punishment in the Hellfire so working out or that but not

Oh Allah save us from the punishment of hellfire don't take us there please. We know we are very guilty. We know we have committed many sins we are at fault and if you decide that you put us in hellfire you have the liberty to do so you have the authority to do so. And if you make that decision you will be right you will be just

but oh Allah forgive us for you are the most forgiving.

So what cleaner are there but now save us from the punishment of hellfire as well. Don't let us go there.

In the Quran, we learn from an Zorzi ha and you know what? Jana forgot the fires, that whoever is saved from the hellfire, and he's admitted into bad days, that person is successful. He is truly successful.

And sometimes people think yeah, what's the big deal? I mean, you suffer and then eventually you go to bed. So eventually the result is good. But a few moments in hellfire are also very terrifying altar very painful.

Because how far is not an ordinary place? It's a place that is full of pain, full of torture, full of punishment, full of retribution. It's not easy at all.

Once one of the scholars was asked that we learned from the Quran and Sunnah, that some people will be sent to hellfire first and then they will be sent to Jana. So how long will they be in hellfire? How long?

So that scholar he was a master specialist of the sea and he said that the only thing that I can think of from the Quran and from the Sunnah, that tells us about the shortest time spent in Hellfire is what we learn into the nether layer Bettina fee her

lab Athena fee her Kaaba and what is the other centuries

baklava

that's the shortest amount of time spent in hellfire that we learn from the Quran and Sunnah.

Shortest. Imagine

it's not about a day or two. It's not about a minute or two. Have you ever had your hand burnt? How long does it take for your hand to get burnt a second sometimes

this morning during the catalog and my son touched the girl from the outside and his hand got burned his finger just the tip of his finger. And he was crying so much and I was thinking how long did it take for his hand for his finger to get burned? Probably just a second or two. Because as soon as you know our hand or something that's burned, the we have this reflex action because of which we pull away immediately.

A second of burning leaves you in agony for hours for days.

That what are we thinking? That it's okay if we go to hellfire for a few days and that's it?

That's fine, no big deal. It's a very big deal.

So we have to ask Allah for good in this world for good in the hereafter. And especially that May Allah protect us from the Hellfire

that we don't even go near it we don't even go close to it

let's listen to the recitation of these verses

for a while while you

go along the creek

Fermina.

Tina

teaming in

dunya Hassan,

Hassan

so we need to reflect on ourselves. What do we ask Allah for? What are we making dua for? Do our doors include these three things for dunya Hassan will fill accurately Hasina working out are there but no.

These three things should be a major part of our prayers. Because with regards to such people, Allah says Allah Iike those are the ones who make the straw who ask Allah for good in this world and the hereafter and also for protection against the hellfire. Such people learn for them. No sleep on abortion from the root letters known sada they will have a share of what men maca Sabu of what they have earned. me ma This is a combination of men and MA and cassava, cassava, cassava to earn to acquire something. So they will have a share from what they have earned.

Meaning these are the ones who perform righteous deeds

And they also make dua to Allah. So such people they will have a share of what they have earned meaning their drawers will be accepted in sha Allah and Allah will also give them the good reward. Hula eikelboom nusseibeh, maca Sabu

they will get something in this dunya and in the hereafter.

So this shows that to have our doors accepted, to have our doors accepted, what do we have to do? We also have to do maca Sabu, we also have to do righteous actions. To get something good in this world and the Hereafter, we can't just rely on hopes and wishes, we have to do something good. And we also have to ask for it. Because some people, either they do nothing, and they think whatever is decreed for me will happen.

Or they only focus on doing good and they don't ask Allah for anything. Or they only keep asking and they don't do anything good. What do we see here, doing good and making dua

doing good and making dua. So such people will have of what they have earned my mica Cebu

Allah who said he earned herself and Allah is Swift in taking the account severe from the letters seen raw rain from the word surah. And surah is to be quick in doing something

to not delay to not take too long to not procrastinate. This is what surah is. So Allah is Surya, he is very quick in what in Eliza aside from the letters have seen, but to take account, to call to account, to give what the person deserves to check his deeds and to see what he deserves what He does not deserve, and to give that.

So Allah is very quick in taking the account. What does it mean by this? This is understood in two ways

that Allah is very swift in taking the account, meaning that the account will be taken very soon, the account of deeds will be taken very soon, people will be recompense for their deeds very soon.

What do we think? Yeah, when we die, and then when the day of judgment comes, then we'll be called to account and then we'll be given what we deserve.

But the fact is that even in duniya, Allah gives people what they deserve, even in dunya, which is why we see that if a person does something good, and he makes the out to Allah, that Allah will give him her sunnah in the dunya on the

all the hustlers not to save for the Accra, but that person is given hasna in the dunya as well.

So the time of Assad is not too far away. In other words,

don't think that it's 1000s and 1000s of years away, no, Allah is very quick in taking the account. And even if you think that he has the Day of Judgment, that is when people will be given their account fairly. Even that's not too far. Because when a person dies, when a person dies, then his piano has started, it has become his hereafter has begun. And how when do you think you're gonna die?

You don't know. You could die within moments, you could die within minutes, you could die within hours, you could die within days, within weeks, within months, within years. Because the countdown has begun, right. And once the countdown has begun, then the time that is left is very, very short. In the Quran, Allah says that we may you recall on Alyssa Corrib. What can tell you perhaps at this hour, the hour is very, very close, it's not too far away.

So Allah who said he or herself, we will get the recompense for our deeds very soon. Not too far. It's not going to take very long.

Secondly, will long said he or herself what this means is that when Allah starts the hisab, he is very quick.

You know, sometimes you wonder that we are going to be held accountable for everything that we have done. If you start listing the deeds that you have done, how long do you think it'll take you? Probably the rest of your life even more. Right? That's what we think. And really, that is our ability. If we start listing every single thing that we have done, whether it is eating something, how many bites we took, how many steps we took, what we ate, where it came from, how we acquired it, how we're talking to somebody the words that we're saying in the manner that we were saying, it will take us ages.

But Allah, He will take the hisab of all the people

when he starts the hisab on the Day of Judgment, you know how long it will take, you know how long it will take just a few hours. You like from morning until the whole time. That's it just

Part of the day. This is how quick Allah is in taking the account.

And what's the point of saying this? What's the point of mentioning this, that don't think that all of your deeds will be neglected?

That you will not be held accountable for some things? No, Allah is very quick. Don't think you will leave things out because it's taking too long. No, Allah is set here in an hisab.

And the hasard, that Allah will take off people, it is of two types.

One is the result that Allah will take of the believers, and the other disciples of those who disobey Allah, those who reject Him, those who don't obey Him, those who disregard His commandments, who don't give importance to him, with regard to the believers,

Allah who draw close a believer to himself, so that no one can hear the conversation, no one can hear what Allah is saying to the person and what the person is saying. And Allah who will ask that person, first of all, Allah will remind him, I gave you this, and this and this, all of these blessings. And then remember, on such and such day, you did such and such, remind that day you lied. And on that day, you said something so harsh to a person.

And on that day, you delayed your prayers. And on that day, you didn't read Quran at all. And on that day, you did piano.

And on that day, you walked at someone, you made someone feel horrible about themselves. So Allah will remind the person of the sins that he has committed. Now imagine

if you were in that position, what would you think? That's it? I'm done. Because if we are reminded of the mistakes that we have made, honestly, how many are there?

How many are there? So much? So many?

Even when we think about our sins, our mistakes, we are embarrassed? How could I say that? How could I do that? What was I thinking? How dumb could I be?

Didn't remember the angels were writing, they were recording, Allah is watching what was I thinking when I did that when I said that.

So a person will be reminded of the sins that he has committed. And he will think that that said, I am doomed. I'm on my way to hellfire. And Allah will say to him, etc, to her lack of it duniya was an affair. Oh, Hannah, Carl Jung, that all the sins, I conceal them for you in the world. So when you did them, people had no idea.

I conceal your sins.

And today, I forgive them for you. Today, I forgive them for you, and that person will be entered into Jannah.

But if a person is asked, Why did you do that? Why didn't you recite the Quran that day? Why didn't you make dua, all the people were standing in prayer and you didn't go pray?

Why did you say such and such? Why did you do such and such if a person is interrogated, minutia, Ruth deeper than you will be punished, because if Allah asks us, why did you do that? Why did you not do that? what answer do we have? Is there any justification for any sin? There is no justification, no justification whatsoever.

So monopoly show or diva, the one who will be questioned, who will be interrogated, he will be punished.

So Allah who said urine HERSA, Allah is very quick in taking the account,

every deed will be examined.

So be careful what Allah who said here in his

recitation

all

along

so in summary, in these verses, what did we learn? What are your thoughts? Yes.

Yes, that you go to Ghana, we have to work hard.

These verses are basically about Hajj and Hajj is not easy. It's very difficult. All of you must have seen people who go to hajj when they come back. They are sick, right? physically sick, they're exhausted, their color has changed.

Right? They come back with infections, I mean, become sick because Hajj is not easy at all.

You can say one of the most difficult acts of worship and with regards to that, Allah says Allah eCola, home nusseibeh, maca Sabu those who did have those remembered Allah those who may draw for dunya Afro and for being saved from the Hellfire they will have something and Allah said Ian

Jannah is not cheap. We have to put in our effort, we have to seek it through our efforts, and we also have to beg for it from Allah subhanaw taala.

Any other thoughts

that Buddha Iike, the homeless label mimica Cebu, a person does limited deeds but the reward that Allah gives, that is much more that is multiplied many, many times.

Like a person, because he has been sincere to Allah because he has been striving throughout his life to please Allah. Yes, after all, he's a human being he does make mistakes, he does fall short in one way or the other. But when Allah forgives him, he says, I forgive all of your sins for you. And then that person has entered into Jannah. So Allah is the One who is most generous.

He's the one who multiplies the reward for us.

So, if a person falls short, if a person does not end up in Jannah, whose fault is it? It is his own fault.

Having a balance.

Remember,

as well as

that we need to have that balance, that sometimes it happens that a person if he finds something of the dunya important he forgets the Agora completely.

And if he wants the aka then he forgets the dunya completely. The thing is that there must be a balance. Allah has not forbidden this dunya on us. Allah has not said that we must not enjoy this world at all. We must not strive to be successful in this world. No, we have to strive to be successful here, as well as the Hereafter. This is why we see that the Prophet sallallahu sallam, he wasn't a boring person. No, he was a very lively person. He was a very social person. But at the same time he worshipped Allah subhanaw taala as well. He wore clothes that were very expensive, he will clothes that look very good on him, he got married, he had children, he celebrated. He wept, he

was happy he played, he ran with his wife once on an occasion he enjoyed or eat. And we see that he was also very successful in whatever he did.

So there must be that balance in what we want to achieve in this world and the Hereafter, but definitely the priority is the aka because what we enjoy in this world the success that we enjoy that should actually be leading us to success in the hereafter.

With good Allah and remember Allah fie a yam and Mark do that in the number of days. And this is referring to the a yam with the Sheoak

but remember Allah fie a yam and Mark do that a yam is deployed of yo Margie, that Florida from our Duda few. Either number meaning those that are number those that are very few limited

with regard to the month of Ramadan, also, Allah says a year will mark do that.

And with regards to hydroxyl, a yam will not do that a few days.

Because when you realize they're only a few days, then you take advantage of every single moment. Every single moment. If you go to a friend's house for a few days, then you know that you're there only for three days. You're not going to spend those three days sleeping and watching television. No, you're gonna end up spending that time with her doing stuff with her going out with her.

So what could Allah fie a Yemen Mardu that gives you the sense of urgency that it's only a few days to do something and what should you do? Remember Allah?

What could Allah if he a Yemen Mara do that, and this is at minimum

for Linda Gela then whoever hastened or in Joomla

and adalah is to hurry to hasten to be quick in doing something.

So whoever hastened fee Khomeini in two days, your domain is a duel off. Yo. Whoever hastened in two days, fella is gnarly heathen, there is no sin on him.

Woman, a hora and whoever delayed the HA Hamza hora de vie to delete a hope to lag behind.

So we're we're stayed behind until the third day, then again, Fela is not a lady, then there is no sin on him. But what's the condition? Lemonade the offer the one who has the Aqua, for the one who feared Allah?

What is this referring to? As you know that Minar after performing all of the rituals that are judged the Pilgrims they stay for three more days and these days are which ones a Yama

okay, but we see here that people have the option. They may stay for two days

and they may stay for three days. There is no sin on a person if he says I can only stay for two days. Now I have to go back and backups there.

I can leave.

And there is no blame on a person if he stays for

all those three days. But it cannot be less than two days, it cannot be more than three days.

A person cannot stay for just one day in MENA and say, That's it, I'm going back. No, he has to stay for a minimum of two days. Likewise, a person cannot say after three days, that you know what I love Mina, I love this place.

So I want to stay here. And you know, let all the people go so that I can worship online peace. You know, all these people so much crowd, I can't focus, let them go. And I'll be more righteous. And I'll stay here for an extra two days, so he stays for five days. This is not allowed. What are the two options either stay in Mina for two days or three days. And there is no similar person. If he stays for two.

There is no sin on him. So he shouldn't feel guilty when he's leaving. But what's the condition Luminator or condition. If you leave after two days, you should have to coin the heart. If you leave after three days, you should have the coin the heart meaning the person should not leave after today saying you know what? I've had enough that's it, forget it, I'm going likewise, after three days a person should not think I'm so righteous. Look at all these people the left after two days I'm staying for three know a person must have fear of Allah. As long as a person has the fear of Allah then there is no sin on him.

What the Kula And fear Allah where Allah mu and you should know that unknown la hater Sharon that indeed you all to him, you're going to return you will be gathered there Sharon is from hash hashing rock and hash it is to gather

together in one place.

Together things are people that were spread out into one place.

So all of us we are scattered throughout the different ages throughout the different places on this planet. But on the day of judgment, what's going to happen Allah will gather all of us together in the plane of Hashem,

in the plane of Hashem.

And notice how Allah says, fear Allah and know that you will all be gathered to Him, meaning you will all be brought back to him. Because this is the big lesson of how much

that people, some who live in North America, some will live in Europe, some who live in Australia, others who live in Africa, people from all over the world, they come for Hajj. They are gathered together from different places to a single place. And over there, what do you see people who are wearing white sheets, when we die,

what we will be wearing sheets, when we are put in our graves. What will we be put in, in our coffin, which is what plain white cheats

at Hajj, all people they are thirsty, they're hungry, they're tired.

Likewise, on the Day of Judgment, people will be the same. exhausted, tired, because of the great length of the Day of Judgment because of the hardships of the Day of Judgment.

That goes we'll see that in Hajj. People are begging Allah for forgiveness, crying, asking him

another day of judgment, same thing will happen.

At How do you see with the difficulty some are patient, some are calm, and others are panicking. They're freaking out. And on the Day of Judgment, same thing people will be calm and others will be terrified.

Likewise, we see that at hedge no matter how wealthy people are back home, they are with their limited belongings limited belongings. On the Day of Judgment, people will come empty handed with none of their belongings of this world. The only thing they will have is their deeds. I've had admins deliver all people lie down on the ground and sleep over there in the open. And honestly, if you wake up in the night when everybody is sleeping, you feel as though you're surrounded by dead people.

Really, it feels like that It's almost scary. In that darkness, all you see is white sheets on the ground.

And you feel as if this is a

you know a graveyard or something or a morgue or something where people are, you know their bodies are just lying.

So why are a little more a nickel lie there Sharon

Hodge remind reminds us of the Day of Judgment.

Hedge reminds us that all of us are going back to our Lord.

So we should worry about it.

What are we taking with us? What are we preparing for that meeting?

How ready are we for that meeting?

Recitation on

a

journal jealousy amaze

me man it

was awful long

if you look at this lesson the word Taqwa has been mentioned so many times in so many different ways. Correct. Open up your must have a look at these verses and just look for the word Taqwa. You'll find it so many times in so many places. We just glance at these verses. You will see the word Taqwa several times. How many times do you see it?

How many times have you seen it so far?

Three, four.

I'm not saying the word Taqwa. But what the qu Luminita call such words. For in the haloacetic Taqwa what the only year old Al Bab. So it's mentioned many times. What does that show to us? That Hajj teaches us the core. Just as fasting teaches us the core Hajj must also teach us the core.

Because when a person is performing a good deed, then he is engaged in the remembrance of Allah. And the more a person will remember Allah, the more careful he will be, the more conscious he will be of Allah.

And that lesson will help him not just at that time but for the rest of his life in sha Allah.

Allah Subhana Allah whom obey Him the Ganesha do Allah Illa illa Anta nest of the ricotta to be like a Salam aleikum wa rahmatullah wa barakato.