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Taleem al-Quran 2010 – Juz 04 – L053B

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Imran 186-200 Word-Analysis and Tafsir 186-189

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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I was a bit of a genius when they recommend over here.

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That's the number 53. So I didn't want I want at 6200

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let tabula wouldn't be unwelcome what unphysical what a customer on laminin lovina Auto Key kabam in publikum, wamena larina, Ashoka. And then Cathy law, you will surely be tested in your possessions and in yourselves, and you will surely hear from those who were given the Scripture before you, and for those who associate others with Allah, and then kathira much abuse, what interests will What are Taku for in Nevada commonly asked me to move. But if you are patient, and fear Allah, then indeed, that is of the matters worthy of determination.

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Not to be the one is from the root letters, the Lamb Well, from the word Bella and Bella blue, is to test it is to try and compare it to the word fitness, or other words of trying, the word Bella is used for a child that is very difficult.

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A test that is very intense, that is very difficult.

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Over here, Allah says the tubular one, surely, you will definitely be tested. Who all of you are believers.

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Notice the emphasis over here, lamb, which implies a person before because lamb is a response to a person, so what law he by Allah learn, surely, and tubular one with a definitely known Misha that at the end, meaning this is definitely going to happen, it's definitely going to happen, that you are definitely going to be tested. How will you be tested, feel unwelcome or unphysical in your possessions, meaning through your wealth, and also what unphysical in yourselves, mean through your own body or through your own people, you will be testing. Why? Because tests and trials are a part of life.

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This life is not eternal. This life is a life of test.

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It is a time period in which the human being in which every person is being examined. What does he do? How does he react, and that is the purpose of life as we learn insulated monk is number two, and let the Holocaust moto will hire Leah budokon, a Yukon arson Who is

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the one who created death and life why, so that he may test you as to which of you are good indeed, are best indeed, in action.

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So this life is for a test. Therefore, this life is going to be full of tests, tests and trials will come upon you one after the other. One problem is going to end another is going to begin,

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one test will end and another is going to begin because this is what life is about. We learned earlier in sort of MBI number 35 we learn, go learn I've seen the equal to remote, every soul, every soul is going to taste that whenever loucon be surely will hide if it Nothing will Elena to German, and we test you with evil and with good as trial and to us you will be returned. So this shows to us that this life is not permanent. We're here for a test. And how are we tested through both high as well as Sheriff through good, as well as evil.

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So we see that desk come to us in the form of first of all difficulties, trials, hardships, being things that causes trouble. And on the other hand, trials come to us how in the form of hide in the form of blessings.

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We learned that today manner and he said and he was given many blessings. Many, many blessings of Allah strengthen. And when he received them, he said had them in the lobby. This is from the favor of my Lord, Leah balloony ash guru, and he's testing me whether I will be grateful or ungrateful.

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So, in this life, a person is either in a state of happiness in a state of ease and comfort, or he is in a state of unhappiness in a state of discomfort in a state of difficulty. And in both of these states, in both of these situations, a person is being tested. That what does he do? Does he remember Allah? Or does he become hopeless? Does he remember Allah? Or does he forget Allah? Does he rely upon Allah? Or does he rely upon himself? What does he do? We are being tested.

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To Bella Luna, surely you will definitely be tested.

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And we see that in all of these tests, whether they come through difficulties or they come through is through comfort, what is being seen, that is a person grateful or not,

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is a person grateful or not. And in the time of difficulty is a person, patient or not, there is a hadith which tells us that amazing is a case of the believer, the case of the believer is amazing, all of his affairs are good, if he is struck by some difficulty, he is patient, and that is good for him. And if he received some goodness, if he received some pleasure, some happiness and enjoyment, then what does he do? He is grateful, and that is also good for him.

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So, amazing is a case of the believer, why? Because every trial, every difficulty, every test that comes his way, what does he do, he reacts in a way that is appropriate, and hence he passes the test.

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So, over here, Allah says, lead to better when surely you will definitely be tested. How will you be tested, feel unwelcome, what unfortunately unphysical

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in your wealth, and also in your selves, feel unwelcome and when it comes to the plural of man matters, anything that a person owns that he possesses his property? So what is the test that comes to us through our wealth?

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Remember that the tests that a person experiences, either they come to him from a loss of data, or he faces them, through people, because of people.

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So for instance, from a loss of data,

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there's something that is decreed for a person so for instance, a person has a lot of money, a lot of wealth, and he loses it, he owns something and it gets spoiled. So that is a test from Allah subhanaw taala and from the people, that a person owns something and another comes and takes it unjustly.

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Sophie and widecombe. In your Well, what are the different types of tests that people go through when it comes to Well, first of all, if a person has Well, if a person owns money, if a person owns some property, and if it is a lot what happens that itself becomes a fitna for him. It becomes difficult for him to stay it would be due to a loss of Henton to remain humble, to remain as a humble slave of Allah, and to be humbled towards people as well. In number and welcome were allowed to come fitna.

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Similarly, another test is that when a person has well, then there are duties that are imposed upon him with regards to that well, so for instance, if a person has money, he's obligated to give Zakat upon it.

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Similarly, he used to spend it on those people who are under him. He is supposed to spend it on those people who are needing similarly, he can afford to go for Hajj, so he has to spend on Hajj. That is also a test. A person loves his money, he doesn't want to spend it. He wants to enjoy it. But he is told spend for Hajj gives a cat don't keep every penny just for yourself, spend it on the poor and needy as well. That is a test.

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Another test is that for instance a person owns something and what happens he loses it, he loses it

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or the thing that he owns, it gets bought, it breaks, it gets lost or it is taken unjustly by another person. All of these are what that's and remember, man is not just money. It's everything that a person owns everything that a person possesses. So it is your clothes, it is your house It is your furniture, it is your books, every single thing that you own that is your property is what your man so the two will only feel unwelcome. You will definitely be tested in your wealth. And you will also be tested how what unfussy calm and also to yourselves in yourself you will be tested and forces the plural of naps and remember the word naps applies to the room and it also applies to the

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room and the body together and the plural form and first, what does it indicate? community lead to region and full circle you will not expel your own people not yourselves but what does it mean your own people? So what unphysical What does it mean by this that you will definitely be tested in yourselves that first of all, difficulties and trials calamities that a person faces that a person experiences in his body in his body. So for instance, a person suffers from some disease from some sickness from some illness, whether it is very minor, or it is chronic. What is this?

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It's a test from Allah soprano.

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Whether it is something very small, or something very major, it is a test from Allah. It could be a slight headache. And it could be an extreme illness that could be fatal for a person, what is this a test from Allah?

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Similarly, in the body, what else does a person experience got wounds, burns, pain, aches, so many things a person faces a person experiences in his body, a person does something, he puts in some effort in doing something, and he gets tired, he gets fatigued. So what is this, this is also a test.

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Sometimes you want to do something very badly, but your body does not cooperate.

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You want to set up and do your work, but your eyes won't stay open. What is this a test? Wolfie unphysical seminar Similarly, a person is tested in his body in himself how through the obligations of worship that Allah subhanaw taala has imposed upon the person. So for instance, fasting, praying, going for Hajj, all of these are what

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they affect the body of a person, they affect a person physically.

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And when a person is tested in his body in himself, it's not just the body that suffers pain, or difficulty, sometimes is also the person's room, that spiritually or emotionally or mentally, a person is distressed. So for instance, somebody says something very harsh to you, very rude to you, and you cannot forget it. Every time we think of it, tears come to your eyes. So it's not just physical pain and physical hurt, but it's also emotional hurt, mental distress that is caused to a person that a person goes through. And sometimes it is because of the rudeness of other people. And sometimes it is because of the circumstances that a person is in a person is in a financial

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difficulty, obviously is going to be concerned, he is going to be distressed, and it's going to mentally affect him, it's going to mentally burden him. All of these are what that's for the last panel data. So over here Allah says that the tubular one cM widecombe, what unphysical This will definitely happen. And this will continue, you will be tested one thing after the other each day will bring new tests for you. New trials for you.

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And these trials will keep changing. Because nothing in life is permanent.

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One day you're going through a difficulty and you think that's the end of your life. That's the end of everything, but it's not the end of everything you wake up the next day and things are different. You walk out of the house and things are completely different. So nothing in this life stays permanent. no difficulty. No test is permanent. It changes. So while a person is being tested, he should not become hopeless. But rather he should remember that I am being tested and I should do what is appropriate what my Rob wants for me. We learned in South Dakota I 155. What an absolute nickel vishay in men and hovi while jewelry Wanaka swimmin. I am worthy well, unfussy what Samarra

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What a [???]ty slavery. And we will surely test you with something of fear and hunger, you will go through fear, you will experience hunger, and you will experience what else a loss of wealth and lives and fruit, things that you enjoy.

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You will experience all of these things. Why? Because this life is a test. This life is not, Darrell just that

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this life is not the home of reward and recommends No, it's a home where a person is being tested. It's a place where a person is being examined. What does he do? How does he react and based on his reactions, based on what he does, he will be rewarded accordingly in the hereafter.

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So we see that the tests that a person goes through, we can basically divide them in to

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first of all the tests that are in worldly matters in worldly affairs in worldly affairs, such as illness, death, and while they come we're unphysical through one's wealth, everyday matters.

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One person dies a relative dies, a relative has become very sick. All of these are what tests or a person himself is very distraught. So one is with regards to worldly affairs. And the second type of tests that a person experiences are with regards to religious measures. In his Deen

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in his Deen also a person experiences difficulties what kind of person

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Some of them we looked earlier, feel unwelcome with unphysical in your wealth and also in yourself through the obligations that our last panel has imposed upon the person that he has to give Zakat that he has to pray. And especially, what kind of difficulties does a person face? Because of his Deen that is mentioned in the next part of the ayah? And what is that? One a customer owner? Mina Latina, Udo kita. Woman fabrico that surely you will definitely hear that's my own from the roof ever seen me? My some? What the sun for me to hear. So surely you will definitely hear all believers, From who? From those people who are given the book before you? Who are they? The Jews and

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the Christians? Who else when you hear from women and Latina Ashoka and from those people who do shake the polytheists so for instance, at the time of the prophet SAW the light isn't the wish the kingdom Arabia, amongst whom were the polish. So you will definitely hear from the people of the book, as well as the politics from the Muslim. What are you going to hear from them good things? No, you're going to hear from them and then Kafeel Ah, much hurt. The word other, as you know is pain or suffering that is experienced by any living being any living creature. So, you will hear from them and then cut you meaning you will hear from them many hurtful statements, such words, such comments,

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such remarks that will hurt you, you will get hurt by them. Why? Because either they are very rude words, or they are insults against you against your religion against a law against your messenger. And all of these statements, all of these remarks, they're going to hurt you.

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For instance, we learn insults or fat I have 36 the machine they would say in Allah tariku alakina lisha imagine they would say that, should we leave our gods, all of our gods all of these idols, should we leave them should we abandon them for a person who is Sheridan majan for a person who was abort and a madman.

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So they said such statements, which would hurt the Prophet sallallahu sallam. And this was not just limited to that time, it even happens today that a person hears such statements, such comments, such remarks such accusations, slander, false statements against the dean against a law against the Prophet sallallahu alayhi wasallam, which a person when he hears he cannot tolerate them.

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These statements, they hurt the believer, and then kathira much hurt and notice cathedra has been used. Why? that many times and are various types. At one time, they will say something against you, that will hurt you. at another time, they will say something against your profit that's going to hurt you. at another time. They're going to say something against your religion, your practices, your law, and they're going to hurt you sometimes about your culture. And then kathira

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Well, interest Bureau, what should you do? Well, interest Bureau and if you're patient with a taco, and you want to Dr. Cohen, you fear Allah, for in there you come in as male or more, then indeed, that is of those matters that require determination.

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Interest Miro, what does veterus sadara sobre and what the server may have so naps do control oneself it is self control. But what does it mean to control oneself from what? From anything that would upset

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anything that would make a loss of panatela angry with a person. So it is to control one's down from saying something that would upset a lot. It is to control one's heart from thinking from feeling something that would upset over it is to control one's job area, one's limbs from doing something that would upset a law. That is what suffering is that in the most difficult times? What does a person remember? What would my opponent? What does my Rob approval? Not what I want to do? Not how I want to react. Now how I want to show my frustration and my anger and my disapproval. No. It's about what my Rob would want me to do. That is what sovereignty is.

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And remember that sovereign is a three types as well. It is a three types, that first of all, that a person does sovereign the far on obedience to.

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Secondly, what does it include?

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To have sub against meaning to stay away from disobedience to our most primal data from massiah and thirdly, over the quarter and quarter

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Over the decree of a loss of

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such decree such decisions of a law that may bring difficulty to a person that may be difficult for a person to bear to experience. So in this video with a taco if you are patient when Overwatch, when in Overwatch, tell me what are the two things mentioned over here? The bola first of all the tests and trials that you will definitely experience and secondly, what you hear from the disbelievers.

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What you hear from the disbelievers, if you are patient on these two things, throughout these binaries, and over the other of the people, what are Taku and you fear Allah, what is the common

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fear of a loss of penalty that takes a person to doing that which is acceptable to Allah, and staying away from that, which is not acceptable to.

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And remember that that was sometimes it gives a meaning of staying away from the Muharram staying away from the forbidden acts. So in the hospital with a taco, meaning you hear a lot and do not disobey Him, even in these circumstances, because many times what happens, if we are going through a difficulty, we think we have the right to complain. We think we have the right to shelter other people. Right? This is what we think. Right? Is it so if we're too tired, then we have the right to delay our Salah, not prayers, for sure. This is what we think What does Allah say, you will definitely go through to us each day, there will be a different test. If you wait for a time that is

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going to be free of dust, that's not going to come in this dunya.

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So throughout these tests and trials, what do you have to do, Sabbath and do what you're supposed to do? Have subs don't stop, don't fail.

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And secondly, that the who stay away from everything that would upset

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don't disobey Allah in any way.

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And sometimes, when we're going through difficulty, we think that we have the right to be rude to people as well. We can shout to them, we can scream at them, we can yell at them, we can show our frustration to them. And later on we can say I'm really sorry, I was really upset about something I shouted at you. It happens right? What does Allah say? Go ahead and shout and vent know that the fear of law don't transgress even against people don't transgress the bounds at a loss of panel data set in hospital with a taboo throughout these tests for inadequate and indeed that what does that refer to several antiqua throughout these difficulties, that is minars milho. The word azim as you

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know is used for determination for firm will for a decision that a person has made and he is determined to follow it through

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and as a man

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as a man, it means when something has become mandatory and encumbered meaning when something has become necessary, it must be done it must be done it is wider. So, basically it gives us two meanings First of all, firm resolution and secondly, when something is mandatory, when something is incumbent, it must be done. And more as you know is the plural of ama which is a fair matter. It also means command over here, right. So, as we move what is mean by this, this has been understood in two ways. That first of all, it is one of those things, it is one of those actions regarding which one must have firm resolution, one must have firm resolve, otherwise you cannot do it.

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If a person does not have as if a person does not have determination, do you have sub Do you have the power to do that which is liked by last Panthera even in these situations, if a person does not have supplemental code, then he will not be able to go through these tests and trials successfully.

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These situations they are such that you need firm determination, you need firm resolve otherwise you cannot go through otherwise you cannot be successful.

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And secondly, this has been understood as that it is of those matters, which have been made incumbent on you which have been made. Why do you have upon you mandatory upon you? What has been made mandatory upon you suffer and

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without that you cannot survive?

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And why have these two things been made mandatory upon you? Because they are the right things to do? That is the right course of action at a time of difficulty. Because if a person does not accept the difficulty, he says no, no, I don't accept it. I don't want to go through this. This is too difficult. Is it going to change anything? No what's going to help him sub.

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Similarly if a person does not have

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occur. And because he is frustrated, he shows his frustration to other people. And he does learn among them. Is that going to solve anything? No, it's only going to increase the problem, it's only going to make the problem much worse. So, it is of those things which have been made mandatory upon you Why? Because this is the right thing to do. Without this, you cannot be successful.

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So what do we learn from this ayah

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that a person will definitely face difficulties in his life,

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how in his well, and also, what unphysical family radical, or unphysical, a person will definitely face trials, coming his way from his own self, from his own body, from the situations and the circumstances that he's in.

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Sometimes, his help, sometimes is money. Sometimes a person's property, sometimes a person's family, sometimes a person's children, sometimes a person's relatives, near and distant. A person does face problems, a person does face difficulties coming to him through them. So a person faces difficulties in his personal life at an individual level. And the believers, they also face difficulties at a collective level.

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So the believer, what does he go through tests in his personal life at an individual level, and tests and trials at a collective level? As a community, the believers will face difficulties, the believers will face trials.

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So in all of these situations, what is the solution? What is the solution that our last panel is giving us over here? sobra entocort? A person might say, why is the last panel telling us this wanted easy, there were no tests? No, life is a test. And when Allah Subhana Allah is telling us His mercy. And he's telling us about what we should do in order to be successful. He's giving us a solution. This is what we need, in order to go through these difficult times with these. What are the two things First of all, sub

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and what is sub or as we discussed, that it is the restraint of the heart, the tongue and the limbs from what angers almost

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what this means.

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So with his dongle person does not attract anything that would displease him. Because sometimes, in a difficult situation, when you, for instance, a friend of yours says something negative to you. What is somebody that can,

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when it's over attack can control your tone, don't shout back, don't say 10 harsh words in response, calm down, relax, say something nice instead. Or if you can't say something nice, then at least stay quiet.

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Because in many situations, remaining quiet. staying quiet, is actually the solution. Because sometimes we say, No, I'm going to speak very calmly, and you decide you're going to go there, and you're going to speak in a very calm manner, but what happens? They become rude and very offensive, and you cannot take it in. And then you retaliate. You try to take revenge, you try to show that even you have a tongue even you can say something. And in that process, what happens? A person does not do.

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What does Allah say? solver? solver is the solution. We learn from a hadith that

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he narrated that once a man he was saying some bad things to know. While the profits are about a certain was sitting with them. And the profits are about a sudden expressed wonder and he smiled.

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So the person What is he doing? He's saying really harsh and rude things to walk out of the barn. And the profits out of the Autism is sitting there and he's only smiling. He's not saying anything. And welcome to learn. He was quiet. The man continued. He went on and on. And after he had said much more of a broker of the land who retorted with some of the same which calls the profits out of artists attempt to get up and leave from there with an angry expression on his face, above the line when he came up to the Prophet sallallahu Sallam he said O Messenger of Allah, this person bad mouth me when you were sitting there, why did you become upset and leave when I answered back to some of

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what he had said? I mean, I was justified. He was saying so many harsh things to me. I was justified in responding to him in retaliating and taking revenge. So why did you become upset only? The Prophet sallallahu Sallam said, you had an angel retorting on your behalf when you were silent. But when you began answering him back shaitan arrived and I was not going to sit in the presence of shape one.

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I was not going to sit in the presence of shape one.

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So what does it show to us?

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That sometimes we hear

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negative things from people, whether the smart, feminine Latina otaku, that will Latina, sherco and then Katara. And sometimes it is unphysical. It is your own people saying negative and harsh and rude things to you. What do you want to do? Answer back, take revenge? What does Allah say? Have some subs.

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And in some situations, sobor means just remain silent. Don't say anything.

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And sometimes, you know, if you're going through a difficult situation, people keep asking you. So how are you doing? How's everything? What should you say? I mean, things are not that great. What should you say? hamdulillah.

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And if it's really necessary to inform them about something, then you may a little bit only that much, which is sufficient. But sometimes people keep asking you don't keep giving them a whole, you know, detailed whole update of what happened up until now just give them enough details that they know. Because sometimes we go on to another extreme that we don't tell other people at all.

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Which leads to more difficulties for us. How are they going to be glad for you if they don't know what's going on? How are they going to help you? How are they going to assist you if they don't know what's going on? Yes, a person should expect help only from a loss of panel data. But there is no harm in getting other people as well. But again, only tell that much, which is enough, which is sufficient.

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So in some situations, silence is most appropriate.

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May Allah give us that patience? I mean,

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along with your knee sabula. And what you're allowing shockula I mean, so it's possible that a person is being scolded by their parents. So for instance, one of you maybe has been shouted out by their mother. And maybe the mother is not justified in saying what she's saying. It's possible, that she's not justified in saying what she's saying. And even if she's justified, maybe she's speaking so harshly to you, that you can't take it. And not just your mother, it could be your uncle, it could be your aunt, it could be your grandmother, it could be your teacher could be anybody who is elderly, whom you are supposed to respect. Now, what do you want to do? What do you want to do in

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this situation?

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Seriously, what do you want to do? Answer back, answer back. or justify yourself.

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answer back or at least justify yourself. But remember, even sometimes, when we're justifying ourselves, what happens? We become rude. What does Allah say for that? And

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don't call them don't call them

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falletta Hola, hola. ofin. Don't even say off to them. That is a command of Allah. That is the instruction of a mob. So what are you supposed to do? server what the server mean? Just remain silent.

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Just remain silent. Because if you say even one thing, what's going to happen? It's going to worsen the situation, it's not going to solve the problem. So we're in the middle with a taco.

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And taco as well. Taco is a second solution that almost primarily gives us over here that sometimes we face a difficulty from another person, or we hear negative things from them. And what do we want to do? We want to retaliate. One person says rude thing to us, we want to say 10 rude things back to them. But what does Allah say that taco, have Taqwa of Allah, don't do anything that is against the commands of Allah.

00:33:30--> 00:33:53

And many times in these situations, a person reacts based on his emotion, very emotionally, become very angry. You become very protective about your family or about your religion, somebody saying harsh things rude things about your religion, you say? How dare you say something that that about my deed about my prophet? How can you say that? And what do we do? We react based on emotion.

00:33:54--> 00:34:00

But if you look at it, taqwa is a state of consciousness. It is a state of alertness of the mind.

00:34:02--> 00:34:30

The core is a state of being alert, not being driven by emotion. What do people generally do? when they hear what at this Marina Marina Latina Otto kita, one Latina, ashinoko, ashampoo Adam kathira when they hear them cathedra from people of different faiths, what do they do? react emotionally? But what is Allah subhanaw taala telling us, come down, use your mind, make a rational decision, and then react that the whole.

00:34:31--> 00:34:58

And remember before the call, you need something that you stop your tongue, you stop your heart, you stop your limbs, or you stop your pen, or you stop your typing on the keyboard or whatever it is. Somebody's saying harsh things do you want to write? You know, an email that's going to cut them apart? That's going to rip them apart? What does it mean to control yourself, don't react with emotion. Stop, calm down, make a rational decision and then respond.

00:35:00--> 00:35:03

Spiro, what a typical summer comes first and then comes to court.

00:35:05--> 00:35:17

And similarly, taco is also important. Another way that when a person does react when a person does respond, how should you respond in a way that is within the bounds of the

00:35:18--> 00:35:38

meaning it is approved that way is approved in the DEA. And in the process, a person does not commit any act of disobedience. So for instance, if a person hears that someone is saying negative things about your profit, and you start saying negative things about their religious leaders, what's going to happen?

00:35:39--> 00:35:44

Back and forth, and it's going to increase back and forth and it's going to increase.

00:35:45--> 00:36:00

Similarly, a person hears false accusations against Islam, false and baseless statements about the Prophet sort of artisan disrespecting, and what should he do? He should calm down, he should compose himself, and he should react in a way that is proper.

00:36:01--> 00:36:12

He should not curse back, he should not insult back, but rather react in a way that is appropriate. So over here, loss of penalty is giving us two solutions. In

00:36:13--> 00:36:14

what

00:36:15--> 00:36:20

for in the valley come in as we move, this is of those matters for which you need determination.

00:36:22--> 00:36:42

Because answering back is very easy. Responding emotionally is also very easy, because when you're boiling with anger, then responses and answers, they come into your head like anything, I can say this and I can say that and I can refute them like this, right. But when you're thinking calmly, then that many ideas don't necessarily come into your head.

00:36:43--> 00:37:14

So over here lessons, but you know that you come in as well, why? Because speaking out, yelling, screaming, entering back, it's very easy. But stopping yourself, controlling yourself and listening, the comments of the other person listening the rude remarks of the other person, the harshness of the other person for that you need some determination, you really need to control yourself. You really need to hold yourself back that no, I have to suffer. I have to have the core. I cannot do anything that Allah subhana wa disapproves of.

00:37:20--> 00:37:22

Me.

00:37:28--> 00:37:32

Amina Lavina, oh, Tora kita

00:37:34--> 00:37:36

amin and levena

00:37:39--> 00:37:41

Cassio.

00:37:43--> 00:37:43

Das bill.

00:37:57--> 00:38:09

The point is to not do anything that is in disobedience to a loss of pantalla. So if you see a Moncure, and you stop it, you're disobeying the law, you're actually weighing on law.

00:38:10--> 00:38:23

If you see a moon card and you stop it, that's not against the law. That's part of the court. Because we learned earlier in the sutra that you must do a multiple maruf one here in one cup. So if you stop someone from doing one card, that is part of the points, not against them.

00:38:25--> 00:38:32

But obviously, this does not mean that if you see a one card, then you in stopping that one card, you do Psalm upon the other person. That's not what he's meant.

00:38:33--> 00:38:37

And if a person in that process, he does well on the other than that would be against.

00:38:39--> 00:38:43

Using sovereign in every situation does not mean to remain silent.

00:38:44--> 00:39:07

It doesn't mean to remain silent every situation. Remember, in some situations, cyber means that you remain silent. And notice that summer and taco both come together. Because when you hear something negative, you immediately want to respond. You immediately want to say something, but what does Allah say have some sub come down and respond with the core.

00:39:08--> 00:39:47

respond with the core with consciousness with alertness, because if we respond based on just emotion, then it's possible that we oppress the other we run the other. So sobrinho both go hand in hand, we cannot separate the two. We cannot say that oh, let them say whatever they're saying it is have suffered and stay quiet. No, no, have sobor and also do taco. And in some situations, no matter what you do, what happens? The other person he keeps saying things against you. He keeps coming against you. You retaliate, you respond in a way that is appropriate in a way of taqwa in the manner of dukkha. But along with that, don't you need some course you can.

00:39:48--> 00:39:59

Sometimes we're just driven by emotion that we say things that are inappropriate. For instance, when the delegation of neutron came to Medina, and the Jews of Medina also came to discuss matters

00:40:00--> 00:40:38

Religion with them, both of them the Jews and Christians. They had an argument in which the Jews began refuting. Recently some of the Christians began refuting and denying Messiah insulin. So sometimes you say something that is wrong. Why? Just because you were being driven by emotion. So when you're going through difficulty when you hear other from the other person, what should you do? submit, stop yourself, control your tongue, control your heart, control your limbs, control your pen, control your fingers, and then respond with the code. These are the two solutions that are lost plan God has given us and both are necessary both go hand in hand, they cannot be separated.

00:40:39--> 00:41:18

And remember that difficulties and trials, they are part of life, they come your way, they will definitely come one day, you will experience it as from somebody from your own house. And other day, you will experience the difficulty coming your way from your friend, or from a distant relative of somebody or the other. They're always going to be tests. What is needed sovereignty? Where do you get sovereignty from? How do you develop these two traits in yourself? Now, how do you remind yourself that you have to have sovereign taqwa if you have a close connection with the Quran?

00:41:19--> 00:41:21

If you have a strong relationship with Europe,

00:41:23--> 00:41:49

because you read the Quran, and you read this ayah and you're like, this is the answer that I need. This is the solution to my problem. So because we forget what is needed is that we have a strong connection with the Quran. We stay connected with it and we also have a strong relationship with our rub. As we learned early intelligent avacado was there he knew the submarine was solid, seek help how to suffer and also through Santa

00:41:50--> 00:41:57

Sabina hasn't mentioned so many times. We have read about it so many times with the doctor and also in this was where Alabama

00:41:58--> 00:42:29

and the previous ayah we learned that from NZ what I need now what Oh, hello Jana faqad affairs, that is a person who is successful who the person who is saved from the Hellfire and enters gender he is successful. And when is the person antigen, when he proves himself worthy? And how does a person prove himself worthy when he goes through the tests of life and he goes through them with suffer and taqwa that is what makes a person where they are. Entry into paradise.

00:42:31--> 00:42:44

And sometimes doing suffer is difficult for us. Why? Because we fear people more. And we feel a lot less. We want to say something. Because if we don't say something, we're going to appear to be very small.

00:42:45--> 00:42:47

And we want to show that we're very great.

00:42:48--> 00:43:01

But what does Allah say have suffered and have the core again, if a person has a strong connection with the Quran throughout his life, not just for a year or two, but throughout his life, then he will be reminded of what he is supposed to do.

00:43:03--> 00:43:10

Sometimes we want to respond because we think that we will appear smaller. But from the Hadith we learned that mantova Darla was

00:43:11--> 00:43:25

the one who lowered himself for the sake of Allah, Allah will reason the one who has dukkha in a comical in the lobby at Qualcomm, the most honorable in the sight of Allah is who at Qualcomm, the one who has more stucco.

00:43:26--> 00:43:33

So in these situations against cyberattacks are unnecessary, and we would only have them if we don't fear people. And if we fear, a loss,

00:43:36--> 00:43:41

sometimes you want to sleep and you force yourself to stay awake. Some will enter code.

00:43:42--> 00:44:05

And sometimes it is bad habits. Because of which we cannot stay away because of which we don't have much strength. We don't eat properly, we don't sleep properly. So they affect us. We don't have a good schedule, we don't have a good routine. So over that altar, you need to do something that no even if I want to stay awake at one o'clock just chatting online or just researching online, uselessly. What is

00:44:06--> 00:44:12

that? No, I have to go to sleep so that I can wake up a budget. And I can go to school tomorrow and stay awake in class.

00:44:13--> 00:44:15

The server and the core both important.

00:44:16--> 00:44:24

Server is like a life jacket that saves you from drowning from going low in the sight of a loss of parameter.

00:44:26--> 00:45:00

What are the lovoo mitaka ladina O'Toole kita and mentioned Oh Muhammad sallallahu alayhi wa sallam when Allah took a covenant from those who were given the Scripture, what was his covenant led to by you know, no hulan as well as Dr. Mona, who? That you must make it clear to the people and not conceal it. What was the reaction? What was their response for anybody who was rude to him, but they threw it away behind their backs, wash that'll be feminine cadila and exchanged it for

00:45:00--> 00:45:23

A small price for bit scenario Sharon, and wretched is that which they purchased was a hoarder. lagunita candadito takita was a lot to her covenant from those people who are given the book, who are these people who are given the book, the Jews and the Christians. It has been said that it refers to the Jews, from whom this covenant this pledge was taken in the Torah.

00:45:24--> 00:46:11

Others have said that it's not just the Jews, but rather is the Jews and the Christians from whom this patch was taken in their respective books. And yet others have said that it doesn't just refer to the Jews and Christians, but it refers to all of the people who were given some scripture, every nation that was given a scripture was made to take this covenant, that they will definitely explain the book and they will not hide any part of the book. That way, you know, no leanness from the new Tetris buy a new buy, and what does it mean to be clear, and to buy your new novel from Debian, what does it mean to clarify something to manifest something, do explain something. So, you will explain

00:46:11--> 00:46:41

the book to to the people, you will make it clear to them, you will make it known to them, you will inform them about what is in the book, you will explain to them the message that is given in the book. And if we take this specially in the context of in the meaning of the People of the Book, as in the Jews and the Christians, then this can also be understood as the Tibet you know, know who the Nasser refers to that the descriptions of the last prophet.

00:46:42--> 00:46:47

The descriptions and the signs of the last prophet that you will tell the people about them.

00:46:48--> 00:46:55

Well as Dr. Mona who, and you will not hide it at all, Dr. Mona neurodiverse, gafta, mean, Katana kitman to conceal.

00:46:56--> 00:47:01

So you will definitely explain it. And secondly, you will not hide it.

00:47:02--> 00:47:38

If you think of it, the meaning was clear, just by saying you will definitely explain it, you will definitely make it open and clear and plain to the people does not automatically mean that you're not going to hide anything. It does. But when it has been mentioned that you will definitely clarify it and you will not hide any of it. What does it show the emphasis, the clarity of the command of the instruction, that you have to convey everything that is mentioned in the book, you can't keep anything just to yourself, you can't hide it from the people just for your own personal benefit.

00:47:39--> 00:48:03

And remember, that kids man of the book, concealing of the book is done in two ways. That first of all, literally, some parts of the book are concealed. They're hidden, how that they're either removed, or they are burnt, or they are not made known to the people. Literally, those verses are those parts of the book, they're conceal, they're hidden from the people.

00:48:04--> 00:48:31

And secondly, Hitman is done by distorting by the leaf. Because if a word has been changed, if a statement has been altered, than the real message, hasn't that been hidden? Hasn't that been concealed? Yes, it may appear to be in the book. However, it's not actually what was in the book. It's not actually the original part of the book, it's distorted.

00:48:32--> 00:48:48

So, let them know who you will not hide it, it gives both meanings over here that you will not consider any part of it and you will not distort any part of it you will not change you will not alter any part of the book. And any part of the book includes the effect of the Prophet sallallahu sallam.

00:48:50--> 00:49:16

And notice it has been said that to be you know, no lameness for all people without any bias. Find out but who, but they threw it while I was rooting him behind their backs, number one from the newsletters known by then, nevertheless. And what does that mean? It is to throw something away, not caring about it, is to throw something away. Why? Because you don't care about it. And just to throw something away in a manner that you don't care the least about it.

00:49:17--> 00:49:59

You know how, for instance, if like big machines or cars are being thrown into like a junkyard? How does it throw them with care? No, they just drop them from a height. They don't care that if this car falls, it's gonna break further. It's gonna get spoiled further. No, they don't care about that. That is what number that is to throw something while not caring about it. You don't care in the least that it's gonna break. It's gonna get damaged. It's gonna get spoiled. You don't care. And you throw it in a way that is also very harsh. So nobody knew who they threw it. Where did they throw it in front of them. Know what all else routine behind their backs. They just

00:50:00--> 00:50:20

through it, they hurled it, they dusted behind their backs, because they didn't even want to see it. This forever, though, who were alluding to, this is an expression. It's not literal. But this is an expression that illustrates the severity, the shape of their turning away from what Allah subhanaw taala gave them.

00:50:21--> 00:50:44

A lot of hands are given in the book. And he told them, You must clarify to the people, and you must not hide any part of it. What did they do? They threw the book, they threw this Misuk this covenant that they made with a lot behind their backs, meaning they completely turned away from it. And they turn away from it how, with arrogance, they just threw it behind their backs.

00:50:45--> 00:50:53

Because what is that a person throw something in front of him, so at least you can see it. And the other is that he throws it behind his back so that he cannot even see it, he doesn't even want to look at it.

00:50:54--> 00:51:06

So forever do hora de m, meaning they ignored it, they forgot it. They didn't give any importance to the book. They didn't give it any priority. They didn't do what was required of them.

00:51:07--> 00:51:12

They abandoned it. And they did not fulfill the mistake that they had made with Allah subhanaw taala.

00:51:13--> 00:51:23

What else did they do? Was thorough be feminine arena, and they bartered with it. A small price, a better price

00:51:24--> 00:51:53

was thorough, is thorough, what does it mean? To buy and sell to take something in exchange of another? So they throw the work? They throw the meter? And instead, what did they take? In exchange? What did they take in exchange for it? feminine, called even a small price abetting price, meaning a benefit of this world? And what is the benefit that they took in exchange for leaving the book for abandoning the missile? What was it that they gained?

00:51:54--> 00:51:58

Some worldly status? Some worldly fame? religious leadership?

00:51:59--> 00:52:43

We see that at the time of the Prophet sort of all the sudden, the Jews of Medina, why did they not believe in him? Why? Because they fear that if we believe in Him, we are going to lose our religious supremacy. We won't be the religious leaders anymore, we won't be the religious elite anymore. Up until now, people think that we are the ones who have the Scripture, the prophets were from among us. Special miracles happened, we saw so much we gained so many benefits from our last panel data. And if we believe in a non Israeli profit, what's going to happen, we're going to lose our supremacy, we're going to lose our prestige, our leadership. So they through the work of Allah, they

00:52:43--> 00:53:31

ignored the mistakes that they made with a loss of friends or why just to gain some worldly benefits. Some of them are leader. And if you think of it, this religious leadership, how long does it for? How long was it for a few days, a few years? A few centuries? Because eventually every person is going to die. seminal canina it's small in its value. And it's also less in the time that it is enjoyed for. So we'll start OBE summoner kalila. What does Allah say COVID. Semi stolen. So how bad it is what they took, what they purchased, meaning what they took in exchange for the covenant of Allah, How bad is it? How evil it is? how terrible it is, how insignificant it is, what

00:53:31--> 00:53:36

terrible consequences they will face in the hereafter for taking this in exchange of the book that was printed to give them

00:53:38--> 00:53:39

what do we learn from this is

00:53:40--> 00:53:53

first of all, severe warning against concealing or in fear, beneficial knowledge. Severe warning has been given in this ayah. For what concealing

00:53:55--> 00:53:57

is especially what is it

00:53:58--> 00:54:10

beneficial knowledge? Because it's led to by you know, Lynn as for the people, why are you going to tell the people about it, because it is relevant to them, it is beneficial for them, they must know about it so that they can benefit from it.

00:54:12--> 00:54:21

So if a person conceals if a person hides beneficial knowledge and he only keeps it to himself and does not tell other people about it, there is severe warning in this ayah for him

00:54:22--> 00:54:35

and especially early on after includes what knowledge or to the knowledge of the book. So hiding the book, not telling people about the book. This is what agreed crime.

00:54:36--> 00:54:59

Why? Because those people who know the book, those people who have some beneficial knowledge, it is their responsibility that they must tell other people about it. They must spread that knowledge to others because it is a benefit to people and a person is not allowed to be stingy with regards to knowledge. We learn from a hadith that is mentioned imagine

00:55:00--> 00:55:13

Prophet sallallahu Sallam said, Whoever is asked about knowledge, and then he concealed it, whoever is asked about some, and he concealed it, he will be made to wear a brittle of fire on the Day of Judgment.

00:55:15--> 00:55:24

So there are severe consequences for concealing knowledge. So if a person has knowledge about something, and others around him are ignorant, what is his responsibility?

00:55:25--> 00:55:26

What is his duty?

00:55:27--> 00:55:32

That he must tell others about it? He must spread that knowledge.

00:55:33--> 00:55:49

Is there any lesson in this for us? What? That if we are learning the Quran, if we know how to read the Quran, if we know the meaning of the Quran, then what is our responsibility? Those people who don't know, we should tell them instead of looking down upon them,

00:55:51--> 00:56:02

because many times people take a lot of pride in the knowledge that they have been specially of the day, because they know that it's the hub, and you feel special, that you have something that other people don't have.

00:56:04--> 00:56:05

Some people feel like that.

00:56:06--> 00:56:17

So instead of being proud, instead of looking down upon other people, what should be our way that we should convey this knowledge to other people as well, if they're ignorant, if they don't know.

00:56:18--> 00:56:40

And if a person concealed that knowledge, there is severe consequences. Also, we see that the allocator, the people of the book, and Medina, author, Gita, they were made to take this covenant. And as I mentioned to you, these people either refers to the Jews, or the Jews and Christians both are not just the Jews and Christians, but all of those people who were given any scripture.

00:56:41--> 00:56:45

So a people who are given a scripture from a loss of panatela,

00:56:47--> 00:57:17

it is mandatory upon them that they must spread that book, they must tell other people about what Allah Subhana Allah has revealed. And they must not hide any part of it. Do we fall in that category? Yes. So this is not been revealed, just to, you know, say negative things about the Jews and Christians? No, it is a reminder for us for the Muslim Ummah, that if you have this knowledge now, if you have knowledge of the book, don't just keep it to yourself, tell other people about

00:57:18--> 00:57:19

my situation.

00:57:21--> 00:57:23

What in the long

00:57:25--> 00:57:25

run

00:57:56--> 00:57:58

una Bhima. Otto, when you hit boo,

00:58:00--> 00:58:21

boo. And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do fanatics of unknown beam affairs at the middle or the one whom are there early, never think them to be in safety from the punishment, and for them is a painful punishment. Let us

00:58:22--> 00:58:57

never think like this, never assume this, never suppose this, what that alladhina frona those people who rejoice those people who are very happy and pleased about what the motto with what at all they have come. And what it means by the motto is with what they have done, man, it literally means what a person came with. And it's understood as what a person has done, what a person has committed the action that a person has done.

00:58:58--> 00:59:15

So, those people who are very happy about what they have done, yeah, for hoonah, as you know, is from far and far is of two types. One is for calm, which is something that is praiseworthy, and the other is for her neffs, which is blameworthy which is negative, that a person becomes so happy that he begins to show off,

00:59:17--> 00:59:26

he begins to show up, he begins to boast, he becomes exultant, he becomes proud because of what he has.

00:59:27--> 00:59:34

And sometimes a person is so happy by what he has or about what he has done. Then he starts looking down on other people.

00:59:35--> 00:59:39

And sometimes he keeps talking about what he has and other people feel bad.

00:59:40--> 00:59:47

So this is why for his negative over here, because early we're at four is positive for Hina Bhima de la mina lovely,

00:59:48--> 01:00:00

so far, is positive and it's also negative. When is it negative. When a person becomes so happy that he starts to be boastful. He starts showing off and he starts looking down on other people and you

01:00:00--> 01:00:25

starts talking about what he has all the time. And he doesn't let other people talk about anything. So those people who are very happy about what the motto of what they have done, what does it mean by this? First of all, this means that they are very proud about what they have done. Even if what they have done is something very insignificant, something very small,

01:00:26--> 01:00:30

and they're happy and content, and very proud of the digital that they have done.

01:00:31--> 01:00:59

That, for instance, a person prays five times a day, only the fault, and that is what that's a minimum requirement. And how does he present himself, you know, I pray five times a day. And he says it to everybody just to show that he's very religious, that he's very pious. Yes, it shows that a person is regular in sada, it's very good. But if he is telling other people about the fact that he never misses us, Allah, he's very regular with his Salah, then it enters into the realm of showing off.

01:01:00--> 01:01:15

So yeah, for hona Bhima. Otto, what does it indicate that they are very happy about even the little and small actions that they have done? And because they're so happy about them, what do they do, they start showing off, they start showing off.

01:01:16--> 01:01:35

If they have given a little bit of sadhaka, which is something good, they start showing off, they remind the other of the other car that they have done, they think as if they are doing a favor to Allah and a favor to his D, if they have done something good, you're gonna be mad at them. So they do something small, and they start showing them.

01:01:36--> 01:01:43

Secondly, this is understood as that you're gonna be my adult. motto refers to the wrong actions which they have committed.

01:01:44--> 01:01:56

So they commit sins, they do something wrong. And they're very happy and proud about it. They boast about it, which is why they keep mentioning about the wrong things that they had done in the past.

01:01:57--> 01:02:01

You know, I never wanted a job before. And you say it with a smile.

01:02:02--> 01:02:17

I didn't used to pray before. And you have a big smile on your face. As if there's a lot of pride in sin. As if it's something to be very proud about. been there done that. I have done this. I've done this. I've done this wrong action, that wrong action.

01:02:18--> 01:02:37

I've been in drugs, people, actually they take pride in the wrongs that they have done. So you're gonna be mad, I thought, what does it indicate that when they do something wrong, or when they have done something wrong, they're very happy about it. They're very proud about it. They take pride in saying in disobeying Allah subhanaw taala here for honami motto.

01:02:38--> 01:02:42

And sometimes the person is also happy about the wrong thing he has done when he is not caught

01:02:43--> 01:02:48

when he is not caught when he is not held accountable.

01:02:49--> 01:03:08

That for instance, a person manages to cheat in the test. And they're very happy. Nobody saw me. Nobody noticed. I'm so smart. I'm so clever. The group in charge didn't even realize the invigilator passed by me and she still didn't see the note in my hand. I was successful at doing this.

01:03:09--> 01:03:49

Similarly, a person lies and he's very proud about the fact that he was successful in his line and nobody caught him. So yeah, for hoonah Bhima ATO never think that such people what is the end with that letter, Savannah will be my favorite a minute either never think that they are saved from the punishment. Never think that. So those people who are very happy about the level that they have done, and they start showing off. And secondly, they're very happy about the wrong that they have done. And they take pride in saying they're very happy about the fact that they didn't get caught. What does Allah say, Don't think that they are safe from the punishment. For now, they have deceived

01:03:49--> 01:04:02

people, they have managed to be successful. Okay, they gained some pleasure, they gain some benefit. But in the athleta don't think that they're safe from the punishment. Let our seven alladhina frona be motto,

01:04:03--> 01:04:25

when you have buena and their love and your model Bhima lamea further, that they should be praised for what they have not done. This is what they love you hate boonah they love this. So one problem that they have is off for over what they have done. And the second problem that they suffer from is what that they love to be praised for something that they have not even done.

01:04:26--> 01:04:27

You have to do your due is wrong.

01:04:29--> 01:04:50

So they want to be praised for actions that they have not done. Why? Because when a person is praised for something that he has not done, what happens? What happens? People think that he is very great. People think that he is very successful, whereas actually, he's not successful. Whereas actually, he's not that great.

01:04:51--> 01:04:59

So he has this false image that people perceive of him and in reality, he doesn't do anything about it.

01:05:00--> 01:05:03

He doesn't have to do anything. And so he gets praised for it.

01:05:04--> 01:05:50

That, for instance, a person, you know, they don't want to do their homework. And if the teacher tells them off, they don't want to be told off, they still want to be praised. At least I came, at least I showed up. Well, you hit boonah. And you'd be mad at me if I do. So basically, they want the benefit without doing the work. They want the benefit without doing anything behind me if I do false fame, false titles, this is what they want. What does Allah say? For that there's no harm, so do not think them be my physical meaning either, that they are my faceted meaning, or that my father is from the fetters farewells a and what does foes mean? Success for other faza feroza success and

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mirazur It begins with me What is my faza a place of success, a place where a person reaches upon success upon being successful. And remember that follows is what type of success in which a person has gained that which he likes. And he has been saved from a crew from that which he dislikes, which is why we learned earlier, the definition of success is what from an zorzi high earning out what are the hill agenda, both things are important that you're saved from the disliked from the negative, and you get what you want as well, you attain the benefit as well. It is at faza Middle macro, that he was saved from a difficulty, fundamental macro that he was saved from something mukou from

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something that is disliked. So my father plays state position of security of safety. What is it a place or a state a position of security of safety. So never think that they are in a position of security, meaning either from the punishment, never think that these people are secure. Never think that they can go to a place where they can escape from the punishment in the hereafter whether home or they're gonna leave and for them is a painful punishment.

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So what do we learn from this idea? First of all, there is warning against far against being happy, overly happy, and showing off over what a person has accomplished.

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Does it mean that you should be sad when you accomplish something when you do something? You shouldn't be happy? Is that the meaning? No? What is the meaning that if you have accomplished something, if you have done something, what is a credit go to Allah Subhana Allah,

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that at that time, a person says Alhamdulillah all praises for Allah and not for me that a person offers gratitude at that time, and he does not begin to think very highly of himself, very grateful himself.

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So first of all, we learned the great warning against far over what a person has accomplished. And the problem is that today, the culture is such that people encourage you, to present yourself, to put yourself out there to show what you have done to display your credentials, to tell everybody about what you have done what you've accomplished. And sometimes if you just read like resumes of people randomly, you will be amazed at what little things they have written.

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Like, for instance, when children when they graduate from high school, sometimes make a portfolio of all that they have achieved, or that they have done. Sometimes you wonder is it is really worth mentioning, is this really a big deal?

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I volunteered five hours doing this? Is it really a big deal? I mean, if Allah gave you the fee to do something good, what should you do protect your good deed. Because if you tell other people about what's going to happen, there's chances of the act of showing off.

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But again, this doesn't mean that you don't tell other people about what you have done. You tell them only when it's necessary. And don't go on advertising yourself displaying yourself everywhere. I am this and I am this and I am this. It depends on the NEA. And it's always better to, you know, hide your good deeds because it protects your knee. It saves you from the

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like we learn of this one battle in which the Muslims they had surrounded the wall of the city. And they were not able to break in, they were not able to open the gates of the city and enter into the city in order to conquer it. And finally this one person, he managed to make a hole and enter into the city and open the door from inside.

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And obviously the Muslims, they were able to go inside and eventually they were victorious. Now the leader of the Muslims, he announced who is it that went inside? Nobody came up. He announced so many times. Who is it that went in and did this? Who did it? Nobody came up. Eventually, one person came to him when the leader was alone, and his face was wrapped up. He had covered his face. And he said I will only tell you on one condition that you don't tell anybody about who

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And then he unveiled his face. And it is sad that he left that on it and so that nobody would find out, nobody would start talking. And nobody would praise him for what he had done. Because a true believer, he realizes the good deeds that he has done, even though they may be very huge, they're still insignificant. And if I have gone through so much difficulty to accomplish this good deed, how can I just wash it away? By doing?

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This is so precious to me? How can I wash it away by doing here?

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So first of all, we learned that it is important to not be overly happy, and begin to show off about the good deeds that a person has done about what a person has accomplished. And the fact is, that if Allah wishes to give you honor, if Allah wishes to give you honor, he will give it to you, even without people, knowing what you have done, what you have earned, what you have accomplished, if he wishes to give you on it, and if he does not wish to give you honor, it's possible that you tell people what you have done about all of your credentials, and nobody gives you any importance, that's also possible, then why should you put your good detect risk? Why? Secondly, we learn about the

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warning against loving to be praised for what a person has not accomplished, loving to be praised for what a person has not accomplished. And unfortunately, this happens with many of us. Sometimes, somebody else has done the hard work, somebody else has spent so much time cleaning the house, or preparing the food. And when the guests come over, you pretend as though you have done it,

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as though you have cooked the food, as if you have spent so much time cleaning and preparing and doing so much. Similarly, somebody else has put in so much effort in preparing the research paper, all that you do is copy paste parts of it, and you present it as your own. Somebody else has put in so much effort doing an assignment. And all that you do is put it in front of you and copy it down onto your assignment. And you get praised, you get marks for something that you didn't actually do yourself.

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Well, you have boonah in your model behind me if I do

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like sometimes instant food, we use that shortcuts, pre prepared meals, pre cooked meals, and we just heat them up in the microwave. And we pretend as though we spend hours cooking it. So what do we learn that a person should not like to be praised for something that he is not. And sometimes this happens accidentally, the other person assumes that you have done so much, whereas you haven't actually done.

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Like I remember when we were younger. My older sister, as you know, she decides to hold on. So many times we'll go to the gathering, and she would recite before and after the lecture. The women would come up to me and say, you know, you're cited so well. And I knew that I hadn't recited it was my sister. So when is it? I would pretend that Yeah, I did it and I feel so good about it. And the other is that it's a no, no, it was my sister who recited it. So sometimes it happens accidentally, that you get praised for something that you haven't actually done. What should you do is take that phrase and feel good. No, tell the other person about their reality. We learned that the hypocrites

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we turn into a party that was tearing the other day he said that during the time with the Messenger of Allah sallallahu sallam, when the Messenger of Allah sallallahu Sallam would go to a battle, some hypocrite men would remain behind, and rejoice, they will be very happy

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about what

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they they didn't go for the battle. They were allowed to stay back.

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Because they did not accompany the profits out of our salon in the bathroom. And when the Messenger of Allah sallallahu wasallam would come back, they would ask him to excuse them, swearing to have some excuse, meaning they would go and present some excuses, that this is the reason why we couldn't come we were so busy. I was so occupied and my heart was there. I was thinking about you all the time. I wish I could be there. So they would come and present excuses. And they would want to be praised for that which they did not do. They wanted to share in the benefit in the booty, if the Muslims gods.

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So this is the quality of a hypocrite. You heard their own aloha when the dinner and when they try to deceive Allah and those people who have believed how, by pretending to be what they are not actually

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by pretending that they have actually done something when they haven't really done it. This pretense showing off. This is the trade of a hypocrite.

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Sometimes people you know they take somebody else's book. They change a few things, but their own aim and publish it. Somebody else's article altered a little bit but their own name and publish it. Then they put it in their resume. I have published articles in this this magazine similarity people

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We'll put false credentials in their resumes. Why? So that they can get some benefit? What does Allah say? Don't think that they are in a position of security from punishment know what to whom or they have a name for them is a painful punishment.

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When in law, human customer what you will add to a law belongs the dominion of the heavens and the earth will law who are their coalition included and Allah is over all things competent to alaba knows the dominion of the heavens and the earth. We don't insert sub i number 22. Los Angeles says, could either leadin Azzam to mendola say, call upon those whom you think whom you assume to be Gods besides Allah? lam licona Miss Carla donatien facility Well, I feel they don't own even other, even an atom in the heavens or the earth.

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They don't own it. Even other Nyan licona women don't feed him I mean chicken and they have no share in the heavens and the earth will matter who made him into he. So when he lay him on customer what he will add only to Allah belongs the dominion of the heavens and the earth and remember the word milk. It gives us two meanings. First of all, we'll call Aryan Aryan. Hamza. I am, yeah, and if known, what does it mean things? Someone called Aria is the possession and ownership of things. So Allah has a monk of the heavens and the earth, what does it mean? That he is a possessor and owner of the entire heavens and the earth and whatever is within them.

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And the second type of milk is milk gotta serve, which is to rule to have the ability to judge beside plan, Regulatory Affairs manage. So he has the most meaning he is a sovereign. He is the ruler. It's his decision. It is his will. That is executed. It is his law that is applied when he lacks human personality

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and not to anyone else. Well, Lauren, aqualisa in Cody, and allies evil over everything.

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Cody is under federal law, from the word qudra. What does Cobra mean? ability, it is to have the ability to do something without any raids. What is its mean? inability, weakness, that it is to be able to do something, accomplish something without being unable to do so meaning you have full ability, you have full capability to do something. So allow our aqualisa in karate

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we learned earlier to the Jews would say in a life of the Iran when a handle of the Allies forgive and we are rich. What does Allah say, would allow human customer what you will come to your senses. You think allies fapy no to a lot of belongs the heavens and the earth. The entire world of the heavens and the earth is not poor. He is the owner of all things will love our coalition for the UN over here we see that in these two parts of the eye the first part of the ayah it negates the statement of the hood that allies 14 that will allow him will go somehow what you will and the second part of the Iowa love right now coalition party, this is a warning against them, that if he

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wishes he can punish them.

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He is capable, he can punish. So when you say something, when you do something that is wrong, that is unacceptable to a loss of panatela then remember that always able over everything.

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restitution

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levina

01:18:40--> 01:18:43

beema

01:18:47--> 01:18:48

beema

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beema.

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For the Baldy

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with regards to loving to be praised for something that a person has not done. We learn from a hadith the Prophet sallallahu Sallam said that whoever issues a false claim to acquire some type of game to acquire some type of benefit in where it says something that is false, that is incorrect. It's not true. And why does he say it to get some fame to get some praise to get some benefit? So for instance, a person says last night when I woke up,

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this has happened, whereas actually he was sleeping at that time. So saying things that are completely false why so that he can get fame? What does he say?

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than Allah will only grant him decrease. Allah will only grant him decrease, this person will only increase in his humiliation, people are not going to respect him. People are not going to have any respect for him.

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People are not going to have any respect for him whatsoever. Because the person who's always talking about himself when he mentioned his good deeds, do you like listening to them? Think about it. If a person is telling you, you know, I sent food here and I cooked this much and I did this much I clean this and I clean that I did everything myself and she didn't do anything. If a person keeps on saying things like that, how do you feel?

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Be quiet. Keep it to yourself. Even you don't like listening to it, and automatically you lose respect for them. To a person who says false things just to gain some benefit just to gain some praise. Allah only increases him in humiliation.

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anything you'd like to say before we conclude the lesson

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that there are other along the journey of louder Alicia Cola, but you're only if you're any severe or make me small in my eyes, which are only if we are in unethical below and maybe big in the eyes of people, not in my own eyes, but in the eyes of people.

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And this is the reason why it is so important to stay connected with the Quran and keep reading the Quran because the Quran reminds you of things that we don't even think about. We won't even remember.

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Like if we get praised for something we have not done. We take it as a compliment. We think it's so good. But over here we learned that such people are not secure from punishment

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are not secure from punishment. So this is why it's so important to stay connected with the Quran to keep reading the Quran, to keep studying the Quran to never leave it in order to have sovereign taqwa. Because in this situation what a sovereign taqwa there is somebody is praising you for something that you haven't done. You have some sub, you control your desire of being praised. And out of out of the fear of Allah you tell them about the reality.

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recitation

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una

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una parte de la

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la

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to sum

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up the one long one and Felicia Bondi