Taleem al-Quran 2010 – Juz 29 – L299B

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 13.43MB

Share Page

Episode Notes

Al-Qiyamah 1-40 Tafsir 1-16


WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Summary ©

The Day of War is a concept that will be established, and death will be recognized as the Day of Resurrection. The concept is broadly discussed, including the Day of War and the Day of War. The speakers emphasize the importance of rewarding one's past deeds and prioritizing one's deeds in life. The speakers also emphasize the need for people to remember their actions and not give excuses.

AI Generated Transcript ©

00:00:03--> 00:00:05

Bismillah Ar Rahman AR Rahim.

00:00:06--> 00:00:10

Lesson number 299 SoTL tiama ayah number one 240.

00:00:12--> 00:00:14

So tokuyama is a Maki surah.

00:00:16--> 00:00:24

And LP Allah, what does that mean? That they have judgment that they are standing? What does the AMA literally mean?

00:00:25--> 00:00:35

It's from karma karma, which is to stand to rise. Sophia is one that will definitely stand, one that will definitely be established.

00:00:36--> 00:00:41

And what is that the Day of Judgment, meaning there's no doubt about it's coming, it will definitely take place.

00:00:43--> 00:00:51

Another name of the Day of Judgment is ill health and sort of how can we learned it recently? And what does it mean the inevitable reality?

00:00:53--> 00:00:57

In certain healthcare, we learned about the events that will take place on the Day of Judgment.

00:00:58--> 00:01:07

And over here in this sort of, we learn about the initial stages of the Day of Judgment lpm as it will stand, as it will rise, as it will be established.

00:01:09--> 00:01:34

And the reality is, that the AMA begins with what the death of a person matter for the comet chiamato. Whoever dies then is the AMA has been established, which is why in this order, we learn about the day of judgment as it will be established. And also we learn about death, because that is what establishes the judgment of a person.

00:01:35--> 00:01:42

This aura has to record 40 versus about 200 words and almost 700 hudl

00:01:44--> 00:02:07

Bismillahirrahmanirrahim. Now Opus mobo mill kiama I swear by the Day of Resurrection, when ecosim will be Neff, Silla. wormer, and I swear by the reproaching Sol, Allah subhanaw taala swears an oath over here, by what? The Day of Judgment itself? And secondly, the reproaching. So

00:02:08--> 00:02:14

and what's the objective of this oath, to prove to us the certainty of the Day of Judgment?

00:02:15--> 00:02:27

Because what is the point of a custom? What's the point of an oath to show the reality of what is being mentioned that there's no doubt about it, it's a fact. It's definitely going to occur.

00:02:28--> 00:02:37

And also, when Allah swears by something, it is to make that thing a witness to the job that this is a witness that this will definitely occur.

00:02:38--> 00:02:48

Like for example, when a person says I swear by a law, I said it, I did it, what does it mean? Allah is my witness, that I did such and such.

00:02:49--> 00:03:17

So the point is to make it a witness. Now over here, we see that this person, first of all, it begins with lat and what does lambing know? And as you know, that this letter when it comes with a custom, this is understood in different ways. First of all, it is understood as add extra which is for the purpose of emphasis because every extra every Zeid have or word in the Quran, what is the purpose behind it? To give though Keith to emphasize

00:03:18--> 00:03:24

secondly, law is often understood as law of employment and what is it for me to negate

00:03:26--> 00:03:41

So, this law is negating something before the customer is sworn law is negating something. And what is it negating what is in the mind of the listener? What the listener believes or what he thinks what he supposes.

00:03:43--> 00:04:19

So what is it that the people think about the Day of Judgment we learn in sort of The Hobbit is seven Allah says Armand Medina cafaro Alain oberursel, those who disbelieve have assumed they have claimed that they will never be resurrected. Alyssa school Bella will be led to Barcelona say yes, by my Lord, He will definitely surely be resurrected. So over here last meaning what you think is wrong. Oh, Cosima Bo milky ama, I swear by the day of standing, I swear by the Day of Judgment, and I swear that it will definitely occur.

00:04:21--> 00:04:34

The matter is not how you think the matter is not how you claim that it will not happen. No. Rather the Day of Resurrection will definitely come. And I swear by the Day of Resurrection that it will definitely come.

00:04:35--> 00:04:49

So the Day of Resurrection itself is made a witness to the fact that it will occur. Why? Because it shows the enormity of this day This day is not something small. It's a very big it's a very serious day.

00:04:50--> 00:04:59

One, oh, Cosimo been FC Loma and I swear by the reproaching saw another customer sworn and this law again, is extra

00:05:00--> 00:05:06

For the purpose of emphasis or the slot is negating what is in the mind of the listener? The false belief of the listener?

00:05:07--> 00:05:25

That I swear by the Nef, similar wormer What does it mean by Loma lawanna is from newsletters langwell meme and lhomme is to blame to censure someone, do make them feel bad about what they have done, reproach them for the wrongs that they have done or said.

00:05:26--> 00:05:41

It's also to warn someone of the wrongs that they have done, warn them against its consequences. And the word love for Allah, what does it show? One that reproaches a lot, one that reproaches again and again.

00:05:43--> 00:05:45

So enough similar wormer what is enough similar

00:05:47--> 00:06:10

in the Quran, three types of knifes have been mentioned. The first type is the knifes that is a model to be suit, which we learn about instituted by 53, that indeed, the soul is a persistent enjoyer of evil. Being the soul, the knifes is such that it constantly tells the person to do wrong constantly, a person is inclined to disobey to do that, which is wrong.

00:06:11--> 00:06:21

And this is something very common, very natural, it happens that the naps will urge a person to do something wrong, but it will not urge a person to do something good.

00:06:22--> 00:06:35

And the second type of naps is nessa Loma which is the reproaching soul which is mentioned over here. And what is that so, that when a person is tempted to do something wrong by an episode or model

00:06:37--> 00:06:40

and a person ends up doing something wrong than what happens a person even

00:06:41--> 00:06:53

feels bad he reproaches himself, why did you do this? What were you thinking? Why did I say that? How could I go there? How can I think like this, how could I behave like this? How could I miss that opportunity?

00:06:55--> 00:07:34

So, the natural ammara it commands a person to do evil and then Nelson Loma What does that do reproaches a person for having done evil for having left out something that was good. And then there is an absolute amount in the one that is satisfied the one that is content. And when is that possible only at the time of death when a person is content with what he has done and in is basically that knifes which feels at ease at comfort for having them doba for having repented for having done something good.

00:07:36--> 00:07:49

So, we see that this is in stages, the initial stage is what a model is very common, then second is Loma one that reproaches a person and the third is nevsun multiple.

00:07:51--> 00:08:00

Now over here in this ayah Allah soprano tada swears an oath by nafsa Loma, not a model and not multiple in

00:08:01--> 00:08:20

between because the nerves are no warmer. What is the snips? This is a person's naps when a person feels guilty about the wrongs that he has done. When a person feels guilty about the wrong that he has done, or about the good that he has left out

00:08:21--> 00:08:23

the good that he did not do

00:08:24--> 00:08:35

the good that he did not benefit from. And there's something very natural, every person feels guilt. whether a person is religious or not.

00:08:36--> 00:08:39

whether a person is a believer or not adult or a child,

00:08:41--> 00:08:51

a person has a lot of knowledge or he doesn't have a lot of knowledge, we see that nafsa law is something real, meaning it's present in every person.

00:08:52--> 00:09:02

It varies. Some people, they feel guilty on doing the smallest bad even. And there are other people who only feel guilty when they've done something extremely wrong.

00:09:04--> 00:09:22

So it varies from person to person, the level of this loan varies from person to person. However, each person has this in himself. So what is the church was that human beings by nature, they seek justice in a way they seek justice in a way,

00:09:24--> 00:09:51

which is why when a person does something wrong, he feels bad, because he knows that he should be punished for it. He knows that he should not have done it. Similarly, when a person has done something good, what does he want? reward. We see little children even when they've done something wrong and you just give them that look, they will say sorry. Similarly, little children, they do something good, they will look at you waiting to be appreciated.

00:09:53--> 00:09:59

So human beings by nature are like this, that they seek justice, they seek Recompense.

00:10:00--> 00:10:17

They seek reward for the good they have done and they feel guilty for the wrongs they have done, whether a person believes or does not believe. So, this knifes, Allah subhanaw taala makes it a witness makes it a witness to what? To the reality of the day of judgment

00:10:18--> 00:10:25

that the day of judgment will definitely occur and what is the evidence for that? Then of salomaa

00:10:26--> 00:10:40

you ask any person who feels guilty for the wrongs done, whether he believes or not, he feels good about the good he has done, whether he believes in the day of judgment or not. So the Nef salomaa is an evidence that the day of judgment will definitely occur.

00:10:42--> 00:11:09

Isn't evidence that the day of judgment will definitely occur? the conscience of a person, it makes a person guilty, it makes a person feel bad about the wrongs he has done. So similarly, the day of judgment will definitely be established. Why? To give recompense, so that each person is recompensed for what he has done. If he has done evil, he is recompensed accordingly, he's done good. He's recompensed accordingly.

00:11:10--> 00:11:19

So Allah subhanaw taala swears an oath over here by an epsilon, while Cosimo B. Nuff said no. And I swear by the Nuff said no.

00:11:21--> 00:11:31

And what is the job awesome. It is my job over here. And it's understood as the tuber I don't know, that surely you will definitely be resurrected, the day of judgment will definitely take place.

00:11:32--> 00:11:55

And we see that if a person is guilty here, he feels that nuts and a woman and as a result, he changes his ways, then this is a means of reformation. This is a means of reform, improving oneself. And if a person does not reform himself now, he does not reproach himself now, definitely, a person will reproach himself on the data.

00:11:57--> 00:12:05

This is why the Day of Judgment is also called young hustler, the day of regret, because each person will regret on that day, for what

00:12:06--> 00:12:16

for having done bad for having left an opportunity to do good, which is why we see that it will be said that a person will regret over every breath that he has wasted.

00:12:17--> 00:12:25

Every breath every moment that he has wasted that he did not use to invest in the author. It's the day of regret.

00:12:26--> 00:12:33

So if a person does not benefit from this lesson learned that Allah has given to him now He will definitely blame himself on the Day of Judgment.

00:12:35--> 00:13:10

Allah says accessible insanity does man think and then Niger, Mary Rama, that we will not assemble his bones. People deny the resurrection. They deny the hereafter. Allah swears by it, Allah swears it will definitely take place. Now the question is, why is it that people reject the hereafter? Why don't they believe in it? A lot questions. I ask several insano Is this the reason? Does man think that we will never assemble his bones nedjma or long or llamas florala album

00:13:11--> 00:13:23

does he think we are not capable of assembling his body together once it has disintegrated? Once it has decomposed in the earth, Is this why he rejects the hereafter?

00:13:25--> 00:13:33

In through the astina 78 we learn well dorabella method and when I see a halka Kala menu healer a llama healer mean

00:13:34--> 00:13:39

man says that who can give life to the bones while they have disintegrated.

00:13:40--> 00:13:42

So a lot of questions Is this the reason?

00:13:44--> 00:14:05

A lot of response banana Yes. Or the Rena on a new so we are banana. We are able even to proportion his fingertips. He thinks we can never put together his Islam, we are definitely able to put together his irlam so much so that we are also able to proportion his fingertips

00:14:06--> 00:14:15

or Islam or all them their big bones like for example, the bone of your arms, your limbs, your shoulders, your thighs, your legs, this is what a lot.

00:14:16--> 00:14:40

And Allah says over here, that definitely we are able to put together these irlam and moreover, are the lean we are capable. Allah upon. I'm new so we are banana. We can even put together his fingertips fingertips. If you compare the bone or the fingertip. How small is that compared to the bigger bones of the body? It's very small.

00:14:41--> 00:14:53

So if unlocking perfectly put together the fingertips you think it's difficult for him to put together the rest of the body? No, it's even simpler for him. Ally's fully able to resurrect the dead

00:14:54--> 00:14:59

and muscle we are this is from this year that we have seen where we are what does that mean?

00:15:00--> 00:15:32

Do smooth and something to fashion something to proportionate completed. So why Yes, we is basically when the appearance, the shape, the form of something is correct. And that we are, is to make something correct to proportion it properly to level it properly to straighten it to complete it. This is what this is even faster the test we have gives the meaning of St. Farmer and Eritrea. It gives meaning of Israel karma as well as the heir to that era that hasn't balanced proportion. And it's the karma, that it becomes straight and proper, right?

00:15:33--> 00:15:36

You understand is the karma as well as get to that.

00:15:37--> 00:16:04

So it's not just that Alo will roughly put together the fingertips No, completely put together the fingertips so that each and every one of them is complete, perfect, straight, smooth as it should be. And the word banana is the plural of banana two. Over here, the hair that you see at the end, this is dummy, this is a pronoun. And banana tone is used for fingertips where the fingerprints are.

00:16:06--> 00:16:14

So Allah can even put together perfectly smooth and out what the fingertips of a person.

00:16:15--> 00:16:45

Just imagine, this is how detailed the resurrection will be. It's not just that the skeletons will be there. It's not just that the body will roughly be together know, the entire body will be put together. Every detail will be there to the point of even fingertips. And if you think about it the fingertips of a person. They are unique in the sense that every person has a unique set of fingertips.

00:16:46--> 00:17:14

No two people have identical fingertips or fingerprints, isn't it? So no two people have identical fingerprints, which is why for security purposes, what do people do? They take your fingerprints, this is what they check. This is what they look at. because no two people have identical sets. Every person has a unique set. Now imagine if Allah is restoring the fingertips the fingerprints of a person, what does it show

00:17:16--> 00:17:20

that he knows about every single individual,

00:17:21--> 00:17:28

every single individual, no individual will be lost. The identity of every individual is known.

00:17:29--> 00:17:56

And these fingertips of ours fingerprints of ours, they serve like barcodes, the barcode of a product on the screen and all the information will come up. Similarly, we see that the fingerprints of a person, they show who the person is where he's from. So Bella, Audrina, Allah and Musa we are banana, we can put together his entire body, we can even put together his fingertips.

00:17:57--> 00:18:47

But you read the insanity of Java. What's the reason behind the rejection? What's the reason behind the disbelief of people? Why do they deny the hereafter? Because the human being What does he want? He just desires to continue in what insane? Li f Java, you have Jura fetching raw food you What does it mean to commit sin, to commit acts of disobedience. And a mama before him a man means before in front of. So the human being just wishes to continue, in what incentive? He just wants to do whatever he wants to do. He wants to follow his desires. He wants to continue insane and he never wants to be held accountable. This is why he doesn't believe in resurrection. Because when a person

00:18:47--> 00:19:02

believes in the Hereafter, then what does it mean? There are certain things he should do. And there are certain things you should not do. It makes a person restricted in what he is allowed to do, what he should do what he should not do.

00:19:03--> 00:19:14

So why is it that people reject hereafter? Because they want to do whatever they want. They don't want to follow any rules. They don't want to follow any laws.

00:19:15--> 00:19:20

But you read will insane Li f Jorah Mama. This is why he rejects the hereafter.

00:19:21--> 00:19:27

Allah says yes, Aloo he asks a Yana yo mo PM, when is the Day of Resurrection?

00:19:28--> 00:19:43

Instead of being concerned about what I should do for it? What does he ask? When will it be and why does he ask when will it be out of mockery out of denial. Instead of preparing for it? He asks Ayanna Yokoyama,

00:19:45--> 00:19:48

where coluna mata had Eduardo in quantum sodomy.

00:19:50--> 00:19:58

So he doesn't believe in it at all. And he belittles the concept of the hereafter by saying, oh, it hasn't come now. It will not come ever

00:19:59--> 00:19:59

Ayanna yo

00:20:00--> 00:20:11

Wilkie ama, Allah says for either buddy calabasa it will definitely take place when the vision is dazzled, Berry, bear or cough buck, what is bark mean?

00:20:12--> 00:20:38

Lightning, your capital, Baku, Yahoo Abba, sobre humbuckers lightning and Baraka is when the eyes are full of fear and shock on seeing something very frightening. For example, when you see lightning, then what happens to your sight? What happens to your vision? Is it affected? Yes, it is, all of a sudden you get shaken up, all of a sudden you cannot see clearly it affects your eyesight.

00:20:40--> 00:21:04

So, for either buddy pal bustle, when the vision is dazzled, when the gears when the vision when the sight of people is startled, why is startled? Why? And how can it be startled that a person will not be able to rest his eyes upon anything? Why is it so, out of extreme fear? And out of the great events that will take place on that day?

00:21:05--> 00:21:26

You know, imagine you are somewhere and all of a sudden, something is falling from above and another thing is falling from the right side from the left side something else is coming from behind. Can you rest your eyes anyway? No, you look to the right, all of a sudden, something on the left draws your attention. You look to the left, all of a sudden something coming from the top draws your attention.

00:21:27--> 00:21:29

So constantly Your eyes are moving.

00:21:30--> 00:21:41

Similarly, on the day of judgment for either Bernie and Russell, when the vision is dazzled, a person will not be able to rest his eyes upon anything. Why? Because of the terrors of that day.

00:21:43--> 00:21:45

Because of the severity of that day.

00:21:46--> 00:21:53

People will be frightened in truth Abraham I unfortunately we learn in Nima your hero homely omen. Tushar Sophie

00:21:55--> 00:22:02

he is only delaying for them a day when eyes will stare in our stare in horror.

00:22:03--> 00:22:10

Well, husafell como and the moon darkens the moon is eclipsed cassava horsey, in fact,

00:22:12--> 00:22:37

cars literally means to swallow to sync with something. Yes, if I become a larva, what does it mean? The Earth would swallow sink in with you drown with you go in with you, meaning take you in. And then hostel is also used for humiliation. Because falling down, being swallowed up. This is what humiliation

00:22:38--> 00:22:50

and when something is swallowed in when something is drowned in another when something goes into the other than it's not visible anymore. For example, qarun and all of his treasures.

00:22:51--> 00:22:55

What happened was f nabee he will be daddy he'll remember.

00:22:56--> 00:23:06

So, when all of that was swallowed up, was that visible anymore? On the surface of the Earth? No. This is why the word husk is also used for Eclipse.

00:23:07--> 00:23:21

It's also used for Eclipse because when the moon is eclipsed, is it visible anymore? No, you cannot see it, it becomes dark, you know where it is? However, you cannot see the moon as it is normally it becomes dark.

00:23:22--> 00:23:31

So husafell karma, when the moon darkens meaning when it will be eclipsed when it will not have any more light.

00:23:32--> 00:23:43

And why is it that it will be dark? And how is it that it will be eclipsed? How is it that it will not have any more light, what jumia or shamsul will come up and the sun and the moon are joined together

00:23:45--> 00:23:48

the moon will be joined together with the sun.

00:23:49--> 00:23:53

So when it's joined together with the sun, it will lose its identity.

00:23:54--> 00:24:19

The moon gets its light from where from the sun anyway. But when it's joined into the sun when it's merged into the sun when it's swallowed up by the sun, then it will not remain it will not have any light with jumia or shampoo and comma, the distance between them will come to an end. It's as though there will be no gravity anymore. What Jumeirah shampoo will come on, they will be assembled.

00:24:21--> 00:24:33

Some have said what do you mean by shampoo? Well come on. What this means is that both of them will be joined together. This is just like when two camels are tied together. So both of them will be connected with each other.

00:24:34--> 00:24:54

Someone said that what this means is that no the moon will be swallowed up by the sun so it will be merged into the sun. What Jumeirah shumsa will come up, they will be joined together. And some have said that what this means is that will husafell come up, the moon will lose its light, then the sun and moon will be joined together meaning both will lose their light.

00:24:55--> 00:25:00

The moon is mentioned first that it will be eclipsed and then what's mentioned

00:25:00--> 00:25:07

That the moon and the sun will be joined together. So in other words, both will lose their life. Both of them will disappear both of them will come to an end.

00:25:09--> 00:25:09

Just imagine

00:25:11--> 00:25:31

the sun and the moon are so massive, so huge compared to the earth. Compare the size of the sun with the earth compare the size of the moon with the earth. If this is what's happening to the moon and the sun, that they lose their identity, they are lost they lose their light, what's going to happen on the earth?

00:25:32--> 00:25:36

This is why the akula insane Eden

00:25:37--> 00:25:58

mythos phone man will say on that day, where is the escape? My fault? This is understood as master first of all meaning escape that where is the escape? How can I run? How can I get away from here? How can I get out of this calamity this disaster? How can I save myself as well my phone

00:26:00--> 00:26:15

and my phone is also understood as is some love giving the meaning of place of escape? Meaning Where can I run to? Where can I escape to where can I go and save myself? How can I get out of this? Where is the exit? Angel muffle?

00:26:16--> 00:26:31

intellect solid idea three. Allah says come lucknam in poverty human pardoning Fernando wala tahina Manas, that when the punishment came on the people before so many of them were destroyed, when the punishment came, they called out but it was not a time of escape.

00:26:32--> 00:26:50

There was no chance of escape, no place to run to. This is why Allah says Allah No, no way. There is no escape. There was a there is no refuge, there is no refuge Today was a was from the root letters. Well, they

00:26:52--> 00:27:14

have said that was a is a place of refuge in a mountain, such as a cave, or a hole or something like that. So there is no one. There is no shelter, no place that a person can go to and protect himself, save himself hide himself. No, there is no was a no sanctuary, normal job.

00:27:15--> 00:27:29

In a big mama Ed nealon was stuck on to your Lord that day is the place of permanence to your Lord that day is the place to go. meaning you're only going to your Lord now you cannot go anywhere.

00:27:30--> 00:27:48

Mustafa was the chorus on the route letters are for what is our army to settle down was the court the place of settling or the time of settling. So now you're going to your Lord. Now finally you will end up where with your Lord.

00:27:50--> 00:28:00

So all people all the creation resurrected, people are wondering amen muffled Anan, muffled and what will be set color law as of now you're going to your Lord.

00:28:02--> 00:28:07

So as people will be resurrected, as they will rise out of their graves, they will be gathered Where?

00:28:08--> 00:28:13

In the plane of hotshot? Illa Rebecca Yama edenal Masako?

00:28:15--> 00:28:56

You think about it, if there is any disaster, any calamity in this dunya? What do people think about escaping? How can I save my life? How can I save myself? Where can I go? Where's the exit and many times that happens that people do manage to escape they do manage to survive. But on that day, when that disaster strikes, when that day of judgment occurs, when the sun and the moon will lose their identity, when they lose their light completely. And the earth is also shaken up, that the mountains collapse. The FIBA mahila on that day, a person will not find any refuge any escape. There is no escape on that day.

00:28:57--> 00:29:06

A person cannot run away, he cannot hide. He cannot go anywhere. He cannot say I don't want to go. I'm not ready. No

00:29:07--> 00:29:31

Illa because he didn't come on that day. Every person is going to be taken to his Lord. He will be brought before his Lord. And when he is brought before his Lord, He will be recompense for what he has done. This is why a person's greatest worry, his greatest concern should be to prepare for that meeting. Because that meeting is real.

00:29:33--> 00:29:37

That meeting is real in Arabic ayama eternal Masako.

00:29:39--> 00:29:54

A person cannot avoid that. He cannot run away from it. He cannot say I'm not ready for it. No, he will be taken for it whether he is prepared or he's not whether he wants or he's not whether he's afraid, or he's not. Either because he didn't muster

00:29:56--> 00:29:57


00:29:59--> 00:29:59


00:30:39--> 00:30:39


00:30:51--> 00:30:52

you're cool

00:30:57--> 00:30:57


00:31:07--> 00:31:07


00:31:09--> 00:31:10

even be my

00:31:13--> 00:32:04

man will be informed that day of what he sent ahead and what he kept back when on Yom Okayama on the Day of Judgment, when a person will find no escape, when he can return to no place when he can hide in no place when he is forced. And when he's brought for his meeting with his Lord, on that day he will be informed of two things my Adama what a Ha. What he has sent ahead and what he kept back. My Kadima is from the condom and the condom is to send forward to send ahead to advance and a hora is from that lead and what does that mean to delay to defer to put off to postpone? So, what does it mean by this Malka demo and

00:32:06--> 00:32:14

malerkotla and a hora apply to everything that a person has acquired, that a person has earned in his life.

00:32:16--> 00:32:31

So all of his actions, in other words, whether he did them in his lifetime, or they continued after he was gone, because he set that example, whether it is those actions which he did in the early part of his life, or he did in the later part of his life,

00:32:32--> 00:32:47

actions that he did, first and actions that he did second, all the actions of a person, he will be informed about them in through through calfire 49. We learned well, what do you do, man, I'm a little how little when I use the Moto buka.

00:32:49--> 00:33:07

And they will find whatever they have done present every action that a person did, whether when he was young or when he was older. In the early part of the day or the later part of the day, any action he performed, you will find a present what are used to be more of buka and your Lord will not be unjust to anyone at all.

00:33:08--> 00:33:17

This is why Allah subhanaw taala tells us Welcome to an Epson market the market, every person should look at what he is sending ahead for tomorrow.

00:33:18--> 00:33:30

Every person should see what actions he is doing. Because all of the actions you will be informed about them on the Day of Judgment, and what's the objective of informing a person so that he is recompense for them.

00:33:31--> 00:33:40

Now with regards to market demand, it has been said that specifically market demand refers to the deeds that a person has performed in his lifetime.

00:33:41--> 00:33:41


00:33:43--> 00:33:52

a hero refers to those deeds, which continued after he died. But they continued in his footsteps,

00:33:53--> 00:34:40

meaning he is the one who set that trend. He is the one who instituted that practice. And when he died, still those deeds continued, meaning people followed that. So malerkotla is what he himself did. And a hora is what his investments what he invested. Whatever practices he started and they continued even after he passed away. This is why we learned from a hadith the Prophet sallallahu Sallam said that whoever initiates a good practice in Islam, and is emulated by others in doing so, will get the reward of it and the reward of all those who act upon it without their rewards being diminished in any respect. So if a person starts something good, then what happens? He will get the

00:34:40--> 00:34:54

reward of doing it. And then he will also get the reward of who all those who follow him in that a person who starts a good practice something good and people follow him in that he will also get the reward of other people following him in that

00:34:55--> 00:34:59

and at the same time, whoever initiates an evil practice in Islam

00:35:00--> 00:35:07

As emulated by others, will bear the sin of it and the sin of all those who act on it without their burden being diminished in the least.

00:35:08--> 00:35:30

So my demo for Ahora, what is my demo what he did in his life and a horror, he passed away. But that practice continued, even though he was gone. So even 50 years after him, 100 years after him, 150 years after him, whatever people did, because of what he started, he will get the reward for it, or the blame for it.

00:35:31--> 00:35:46

And it's amazing how sometimes, you know, for example, I think about Darwin, for example, the kind of things he wrote the kind of things he taught, and he's gone, he's finished. But after him, so many people have lost faith because of him.

00:35:47--> 00:36:27

Just imagine, if he isn't all of these people who have lost their faith. All of this started from what his writings, so he's gone. He's gone. But wherever he started, whatever practice he initiated, people do it today. He's getting the sense for it as well. The Prophet sallallahu sallam, he taught us so many good things. He taught people so many good things, he's gone. But whatever good, he started, and the people have done it after him, he gets the reward for that as well. So a person must be very careful what kind of deeds he is doing. Because remember, we learned through the scene that our deeds also have, I thought, they also have effects. They also have traces, you're gone, but

00:36:27--> 00:36:28

the people after you will continue.

00:36:29--> 00:37:05

So malerkotla hora. Similarly, we learn from a hadith the Prophet sallallahu Sallam said, when a person dies, his actions come to an end, Makka dama, all of that comes to an end, they discontinue, except in one of three ways, that is a huddle. And what is that, a continuing act of charity, or set up as a doctor a person given because of that people are benefiting a useful contribution to knowledge, or a righteous child who prays for him. So for example, imagine a person had a little bit of money, he invested that in the building of the masjid, for example.

00:37:06--> 00:37:25

Now, he's gone, he used to praying that mustard, he's gone, he passed away. But after he's gone, that mustard will stand for, let's say, 100 more years, so many people come and pray over there, he is gone, but he's still getting the reward. Similarly, a useful contribution to knowledge. For example, a person wrote something, a person thought something,

00:37:26--> 00:37:38

a person spread something he contributed, in the publishing of a book, for example, help research some material, for example, he's gone. However, as long as people will benefit from that knowledge, he's getting rewarded for it.

00:37:39--> 00:37:46

And thirdly, a righteous child who prays for him. So all of these three things are what? A hora

00:37:47--> 00:37:54

So, basically, what a person has done in his life, and secondly, what a person has invested in his life.

00:37:56--> 00:38:20

Because your investments are like this, anything that you've invested in, you don't have to be actively involved in it. You just put your money, You mind your own business. And because of that money, where you invested constantly, money has been generated. Similarly, a person contributed in something, he did certain actions, he's gone, he has died, but constantly reward or sin is generated from it.

00:38:21--> 00:38:30

This is why a person must be hurries, greedy for those things that will bring him reward even after he's gone. Even after he is gone.

00:38:31--> 00:38:42

So think about it. What is it that you can do that even after you're gone? The good deeds, they continue to come? They continue to come you don't even know but they're coming. Right? Something

00:38:43--> 00:39:05

you know, the other day I was ended up on a blog. And this woman had written many things. And the last post you know, I was wondering how come no new post had been there for like the past two years in the last post was that woman had died? She had passed away. Now imagine she passed away she died. Whatever she wrote, it's available online. So many people can benefit from it. She's gone.

00:39:07--> 00:39:21

Now we have to think as well, that what are we doing? Are our deeds only such that brings us reward now and that's it or our our deeds such that we'll continue to generate good deeds reward, even after we're gone.

00:39:22--> 00:39:25

You'd have both insano yo ma even female Adama.

00:39:28--> 00:39:39

Now with regards to my autumn Ohara It has also been said that macatawa refers to the a one of his deeds and 100 refers to the effect of his deeds, what does it mean by that?

00:39:40--> 00:39:48

Meaning what a person performed first, and what he performed next, what he performed later.

00:39:49--> 00:39:52

Now this could be understood in a number of ways further,

00:39:53--> 00:39:59

that, for example, what a person performed in his youth and what he did later in his life,

00:40:00--> 00:40:13

Now there are many things that a person focuses on in his youth when he has the energy when he has the time when he has the ability. And there are other things that he says no, I'll do them later. I'll keep this for later.

00:40:14--> 00:40:27

For example, when it comes to studying when it comes to having fun, many people do that when when they're young. And when it comes to, you know, being serious and worshipping a law and doing something good, people keep that for later.

00:40:29--> 00:40:42

Now, think about it. Can you worship Allah much better with more energy with more physical strength? Yes, you can. But if you delay that for later, then Have you seen how elderly pray with so much difficulty.

00:40:43--> 00:40:48

Sometimes you're unable to perform proper surgery, even sometimes they're unable to stand in prayer even.

00:40:49--> 00:41:11

For example, when Teresa is going on many times, it's the elderly women, the elderly men who are constantly there from the beginning till the end. And those who are young, whose legs are strong, whose feet don't have any problems, where are they towards the back talking away. So a person will be informed that look these deeds you did in your youth, and these deeds you did when you were old.

00:41:13--> 00:41:28

You did this when you were young, with all of that energy, you just wasted your time, you just had fun. And when you were old, when you had nothing better to do, when you could not have much fun. And when your body was weak, when you couldn't do much, then you just decided to do

00:41:29--> 00:41:30

somehow a demo

00:41:32--> 00:41:39

the first of his deeds and the last of his deeds, what he did in his youth and what he did in his old age.

00:41:40--> 00:41:48

Similarly, this can be understood in another way that what a person did first and what he did second, meaning what he gave priority two,

00:41:49--> 00:41:57

what is it that you do first? What you prefer? what you like, what you give priority to what you give more importance to?

00:41:58--> 00:42:09

And what is it that you do? Second, what is it that you do later? What you don't give much importance to? Now we also have to see that what kind of deeds do we actually give preference to?

00:42:11--> 00:42:47

Is it just worldly things? Or does it have to do with the hoopoe of Allah with the hoopoe club or that? Because unfortunately, when it comes to worldly things, you know, there's a sense of urgency that's always there. Let me just quickly unload the dishwasher. Let me just quickly go out and do this. Let me just quickly send a text message. Let me just quickly check my email. And in quickly, quickly, quickly, you know, all your time goes away. With regards to worldly things, we're always in a state of urgency urgently do this urgently do that, before this happens before that happens. And then the little time that is left, that is left for what for the provider.

00:42:48--> 00:43:01

So you know bowl in Santa yoma. In the Mercado, every person will be told about what he gave priority to, and what he did not give priority to what he did first and what he did second.

00:43:03--> 00:43:10

What he did at the beginning of his day and what he did at the later part of his day, what he did when he had energy and what he did when he didn't have energy,

00:43:12--> 00:43:27

then market them are also means what he did quickly. And what he procrastinated because the heat is also to defer to put off to delay. So, meaning he did it immediately. And what he just left it for later.

00:43:29--> 00:43:37

And the thing is that when a person keeps leaving things for later, when he keeps deferring them, then what happens eventually he never ends up doing them.

00:43:39--> 00:43:43

Because what you defer what you postpone by the time you get to it,

00:43:44--> 00:43:46

your mind cannot get into it, isn't it so

00:43:47--> 00:43:51

you can't do it properly. So my Adama

00:43:53--> 00:44:09

similarly, it has been said market data, meaning what he sent ahead of his wealth, meaning he spent it in charity, he spent it in the way of Allah and he invested it and Mahara meaning what he left behind for who for his heirs.

00:44:10--> 00:44:14

So on the day of gentlemen, the person will be told Look, this is the total amount of wealth that was given to you.

00:44:16--> 00:44:22

of this world. This is how much you invested in the ACA. And this is how much you left in the dunya.

00:44:24--> 00:44:38

Think about it, how much of our wealth is it that we spend so that it can benefit us in the hereafter and how much is it that we spend just to enjoy ourselves here, collect, collect, collect and leave behind after we die?

00:44:39--> 00:44:42

A person will be shown a demo

00:44:44--> 00:44:47

and the thing is that anything that is important to you

00:44:48--> 00:44:59

do it now Don't delay it. Don't delay it for later. Don't delay it for you know when you are free. When you have more time when you are older because you don't know

00:45:00--> 00:45:04

You will even get that time. You don't know if you will get that opportunity.

00:45:05--> 00:45:56

This is why we learn in certain fashion is 23 to 24. That would even be Johanna yoma idiota curl insano anala hodaka yaku Yalla Tony, cut them to the hayati. A person will regret he will say I wish I had done something. I wish I had done something I kept delaying. I kept deferring. I kept saying later Later, and in that I lost my chance. In through the minute I 106 Wheeler, people will say in the Hellfire Carlota banner hola Alena Shaka tuna, Hakuna Coleman, Bonnie, people will say, Our Lord, our wretchedness overcame us. We were very wretched, our wretchedness game over this is why we didn't do anything good. And we were people who were in history. So before that time of regret

00:45:56--> 00:45:59

comes, what should a person do? Use this time wisely.

00:46:00--> 00:46:08

Use his wealth wisely. Use his abilities wisely. Invest them in proper things, invest them in good actions in good deeds.

00:46:09--> 00:46:12

So that even when you're gone, the good is constantly generated.

00:46:14--> 00:46:21

And sometimes, you know, there are opportunities that come before us and we don't take advantage of them. For example, there could be children whom you can teach how to read.

00:46:23--> 00:46:46

You know, I see, for example, in the evening, many times when I'm here after school, in the evening, there is a class which is being held for children who wish to come and learn how to recite the Quran. And they are sisters, we're helping them and their sisters who are much more busy. I mean, there may they have houses to look after they have, you know, husbands to take care for. And they have their own work as well, but they're coming and they are investing.

00:46:47--> 00:46:56

Now imagine every child you teach how to read Quran, every time they read Quran, yes, they'll get their award, but inshallah you will also get it,

00:46:57--> 00:46:58

you will also get it.

00:46:59--> 00:47:07

So every skill, every ability, time talent that Allah has given you use it invested wisely, why wasted.

00:47:09--> 00:47:21

And sometimes it's just about taking an hour, it's just about taking half an hour, 20 minutes a day. And you can do it. If you become a bit more alert, more conscious, you can actually do it.

00:47:22--> 00:47:41

Similarly, sometimes people have such good reflections to share, but they don't bother writing them. There is discuss them and that's it, write it, write it shared with other people, many people can benefit from it. The knowledge that Allah has given you, it's not just that you enjoy it, have a mental enjoyment for some time, and that's it. No.

00:47:42--> 00:47:50

It's that you act on it, you share it with others, and you also benefit other people. So that even when you're gone, the reward continues to come.

00:47:51--> 00:47:53

So be careful about your actions.

00:47:55--> 00:48:06

Allah says Berlin in San Juan la FC basura rather man against himself will be a witness. On the day of judgment, a person will be a witness against himself.

00:48:07--> 00:48:17

What I'll call my ideal, even if he presents his excuses. The fact is that every person knows about his own reality.

00:48:18--> 00:48:47

No matter how many excuses he presents, I cannot do this because I am tired. I am busy. I don't have time. I am too lazy. Whatever excuses you make, at the end of the day, you know yourself. You can tell other people a number of excuses. But at the end of the day, you know that no excuses valid. Because if something is important to you, you make time for it. Think about it. When you have to go to parties, don't you make time for it, even during weekdays, he should do.

00:48:48--> 00:48:53

So why is it that when it comes to doing something good, we say I don't even have 15 minutes, I don't even have an hour.

00:48:54--> 00:49:07

any excuse a person comes up with any excuse a person makes saying, Oh, I cannot do such and such because of this reason. It's a lie. It's false. Because the thing is that when you want to do something, then you make time for it.

00:49:08--> 00:49:14

Like for example, in sort of a Zumba we learned about the importance of the nightmare of that job.

00:49:16--> 00:49:23

Now, generally, we say oh, there's no way I can do it. I find it very difficult. But in the month of Ramadan, don't you wake up or

00:49:24--> 00:49:44

don't you? Of course you do. Similarly, when you have to catch a flight, don't you wake up early in the morning? Yes, you do. When you have a lot of work to catch up on don't you stay up at night? Yes, you do. Then where do you get that energy from? How come you can wake up then if you can wake up then you can wake up other times as well.

00:49:45--> 00:49:59

So but in Sonora, nfcu vasila Hello, hello welcome are ideal man against himself as a witness, even if he presents many excuses. And the thing is, that if a person is not true to himself now

00:50:00--> 00:50:13

If a person is not sincere to himself now and he just keeps on making excuses, on the day of judgment, definitely, he will be a witness against himself. But in Santo rlfc, he will sit on when, on the day of judgment.

00:50:14--> 00:50:37

This is why we learned in sort of Islam if 14 that a person will be given his book, and he will be told ecola ketomac government of Sierra Leone Malika has ever read your own book, and sufficient is yourself against you this day as a country, meaning you are enough to decide for yourself. You see your book, you see your record, and you know where you deserve to go.

00:50:38--> 00:50:40

Nobody needs to tell you.

00:50:41--> 00:50:53

So, a person can make many excuses today, but tomorrow, tomorrow, all those excuses will carry no weight, nothing whatsoever, and a person himself will be a witness against himself.

00:50:54--> 00:50:59

And if a person does not witness against by himself, then his limbs will testify against him.

00:51:01--> 00:51:15

We learned in through the note is 24 that Yoda shadow or lay him elsina to him or ID him will gentlemen be McCann we are alone. A person's own tongue and hands and feet are going to witness against him for what he had been doing.

00:51:17--> 00:51:57

So but in insane Orlando FC vasila every person is a witness against his own self, his actions, his behavior, he knows what he's doing. He knows what he's doing. This think about it when we prefer the dooney over the hereafter does universe not tell you? It tells you when you're doing something wrong does your enough's not tell you? Of course it tells you when you can do something better? Does your naps not tell you? Of course it does. Early we learned about no salomaa than us that is constantly reproaching you constantly telling you why are you doing this? You should not do it. Don't say that? And but in San Juan nfcu every person knows himself.

00:51:58--> 00:52:24

No matter how many excuses you offer, you know yourself. Well, cama de la madera isn't an excuse, a statement that a person presents in order to save himself from the consequences of the wrong action that he has done? What is it a statement or reason or justification that a person gives, in order to save himself from the consequences of the wrongs that he has done? And remember, that are the excuses of three types.

00:52:25--> 00:52:29

One is that a person completely denies having done it says, No, no, I never did it.

00:52:30--> 00:52:38

I never did. Another is that a person gives an explanation. Yes, I did it. However, this was a reason. So please, don't hold me accountable.

00:52:40--> 00:52:54

And another is that a person acknowledges the mistake, and he promises that he will not repeat it. Why? So that he can be excused? Like, for example, when a person does something wrong? And he says, I'm sorry, why does he say I'm sorry? Why?

00:52:55--> 00:52:57

So that he can be excused, right?

00:52:59--> 00:53:19

So while I'm ideal on the Day of Judgment, whether a person says no, no, I never did it. Or a person says, I did it because of this, and this and this reason, or a person says, I'm sorry, I'm sorry, I'm sorry, I will not do it again. It's not going to work. Well, I'll cover it up. No excuses are going to work on that thing.

00:53:20--> 00:53:30

No excuses. And in Estonia, even a person offers many excuses. He justifies the wrong that he's doing. Or he completely denies having done it.

00:53:31--> 00:53:34

However, if he really asks himself, he knows he's guilty.

00:53:36--> 00:53:41

If he really asks himself, he knows he is guilty. What Ll kong adira

00:53:43--> 00:53:46

then the word ma lead is also understood as the plural of the word mirror

00:53:47--> 00:53:56

and mirror though what does it mean such a veil a curtain? So my idea what are they so two screens, curtains veils?

00:53:57--> 00:54:10

So hello, welcome adira. Even if he casts veils, in order to cover himself from the eyes of people, when, when he is sending when he is doing something wrong,

00:54:11--> 00:54:53

or to hide his bad reputation to cover his previous faults. Now it happens that a person conceals his errors from from people. And he tries to come out as very sincere and righteous. But no matter how you come across to other people, hiding your mistakes, or trying to cover your faults and trying to cover your bad habits, and you're trying to show yourself as very righteous, don't you know yourself? This is hypocritical behavior, that a person does not do something good himself and he's trying to tell other people about it. Or he tells other people not to do something bad and he does it himself. Well, I'll come on. No matter how many veils a person throws on himself, to hide himself

00:54:53--> 00:54:59

from the eyes of people. At the end of the day, a person knows about where he stands.

00:55:00--> 00:55:04

Every person knows about where he stands.

00:55:05--> 00:55:13

What do we think that if a person manages to hide his reality from other people, very wise, very intelligent, but is that success? No.

00:55:14--> 00:55:26

Success is not in successfully hiding your faults from other people. But success isn't what? improving yourself, facing your shortcomings and repenting from them. So we'll overcome our idea.

00:55:28--> 00:55:36

And we see that on the Day of Judgment, even a person will be made to witness against himself, he will be made to confess his sins will be done by him.

00:55:37--> 00:55:48

They will confess their sins in the dunya. Even if a person does not confess on the Day of Judgment, he will confess. This is why a person must be honest with himself. He must be sincere with himself.

00:55:49--> 00:56:02

You know about your abilities. You know about your strengths you know about your weaknesses. You know what you can do you know what you can't do? Be honest with yourself. Don't handicap yourself.

00:56:03--> 00:56:12

Unfortunately, many times we handicap ourselves with these excuses. On the day of judgment, it will not work. It will only bring regret to a person

00:56:13--> 00:56:33

will call loco Nana's Maru owner Caillou melco. nephews have a salary right now a person says I can't listen. I'm too tired. I can't understand. I don't get it. This is too difficult. This is too complicated. On the day of judgment. What will a person say? Local tomorrow. Owner Caillou, Mirko navios. Hi. Sorry.

00:56:34--> 00:56:36

So be honest with yourself.

00:56:38--> 00:56:48

Be true to yourself. Be sincere with yourself. You are your best judge. You know what you can do you know what you're capable of? And do not handicap yourself.

00:56:49--> 00:56:51

Do not make false excuses

00:56:52--> 00:57:03

into the closet I have 50 to learn. Yo man I and for a lot I mean Mr. de la to home on that day, wrongdoers, there they are their excuses will not benefit them.

00:57:05--> 00:57:06


00:57:08--> 00:57:08

you will not

00:57:13--> 00:57:13

be mad.

00:57:28--> 00:57:46

A person must become serious about himself about his alpha. Because on that day, you know boll insano Yama, Eden remarket them over every deed a person will be informed about. This is what you did, this is what you left behind. This is what you could have done. This is what you didn't do. This is what you delayed.

00:57:48--> 00:57:57

And a person may present excuses today. But he knows what's the value of all those excuses whether they're real or they're false.