Taleem al-Quran 2010 – Juz 27 – L280B
Channel: Taimiyyah Zubair
File Size: 10.99MB
Al-Hadid 16-29 Tafsir 16-19
below him in the shape of a gym Bismillahirrahmanirrahim
as the number 280 pseudo Hadith is number 16 to 29
alemi Neely Latina Manu and Tasha kulu whom Lee Declan
has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah has the time not come that their hearts should humble for the color of Allah when I know that I mean I'll help and also to that which Allah has revealed of the truth meaning to the Quran
has the time not come lm yet ni yet ni is from the root veterus Hamza known Yeah, and onion in and is used for time. But is it time and na ni is when the time of something has come. When the time of something has approached, it is near. When the time has come, what does it mean? Whatever has to be done, should be done. In other words, what are you waiting for? Is it not time? How come you haven't done it already? How come this hasn't happened already? Is it not time? Lm yet knee? Is it not time already? After so long? After having read so much after having received so much warning? Is it not necessary for them by now? For who? For alladhina amanu for those who have believed is it not time
and Tasha Kowloon that their hearts humble for what? Literally Lehi woman has said I mean, I'll help their hearts humble to do they could have a lot and that which Allah has revealed of the truth. Is it not time? Meaning Yes, it is time.
Then it is a question is being asked that how come their hearts haven't humbled yet?
How come their hearts haven't submitted yet? How come there are seven accepted this advice yet? And Tushar Kubo military law who should have the heart is the humility of the heart, the submissiveness of the heart. When the heart is soft, then what happens? It accepts advice, it accepts warning, it takes effect.
But when the heart is hard, when the heart is stuff, then what happens even if the most severe warning is presented. It doesn't have any impact on it.
So Allah questions us, and I'm yet needed Latina amanu and Tasha kulu Michaela, what is the record of Allah mean?
the remembrance of Allah, which includes the mention of Allah, his name as well as what Allah has revealed. And then specifically Illa mentions woman as a liminal Hawk. And what does that refer to the Quran? it specifically mentioned, to show the importance of the Quran.
That after having read so much after having heard so much after having studied so much, is it not dying, but there are tumble that when the Quran is mentioned, when they learn of what is in the Quran, they accept it. They accept it. They don't remain firm and stubborn, but they're moved. They're affected when a kuno and they should not be the believers should not be can Medina auto Kitab them in Kabul, like those people who are given the book before? Who are they, the Jews and the Christians? Why should the believers not be like them? Because what happened to the Nakita Fatah lay him will ever do the span of time prolonged for them. But it became long from the root letters for a
while to do lists length Bala it became long, what became very long.
And m it is a long stretch of time, a long span of time.
So the time it became very long for them. And when it became very long for cassette guru boom, their hearts became hard. And when their hearts became hard work a futile Minh home fasciae cone and most of them are disobedient, they're sinful across limits. They don't get affected by the Quran.
But the question is which time is this which became very long upon the unlocator
this time, it refers to the time between in and Armin fatahna, early human Emma do focus at Kuru boom that they were given the scriptures. The prophets came to them. They were given knowledge. But what happened? They did not accept the advice that was given. They did not bring about a change in their actions.
And after the passage of time, when there were no more messengers coming, what happened to the educated footballer and he will ever do for Casa guru boom, their hearts became hard. There was too much of a delay between Ryan and Arma.
And in that time, they forgot what was required of them. They didn't pay attention to their camera. And as a result, they even went to the extent of altering their scriptures, tampering with the scriptures. Their hearts did not humble at all, to the point that when he started his own game, they dare to kill him. As a career, listen, if you're here on insulin, you're here listen, and they actually killed him. Muhammad Salah, listen, when he came, even they tried to kill him, football or lay him will Emma do for cassette kulu boom, they had it all for too long. And they only felt proud, they never did anything. And when they never did anything, their hearts became hard. worker
thielmann home festoon. And you see the result today, that most of them, how are they immoral? They're disobedient.
The heart is a very strange and amazing piece of flesh that Allah subhanaw taala has placed in the body of every human being.
When the heart is soft, what happens, it takes effect, and when the heart is affected, then the entire body is affected. When the heart is affected, then the actions of a person change, they improve.
And on the other hand, when the heart is hard, when it does not take any effect, then no matter what advice no matter what warning is given, the heart remains as it is, it remains unaffected, as if nothing was said.
And when this is a state of the heart, then what happens, nothing comes in the actions as well. There is no change, no improvement in the actions as well.
Then we also see that the heart that Allah subhanaw taala has placed in the body of every human being is not such that does not have any emotion in it. No, it's charged with emotion. And the person is affected many times by many things that he hears, He feels it isn't until you feel it.
For example, you hear about something you your heart trembles, you hear of something, you see something your heart is full of pity. You hear something your heart is full of love, it's full of sadness, it's full of regret, a loss of data has made the heart such why. So that we can bring about a change in ourselves.
Allah did not give us dead hearts. Allah did not give us hearts that do not have any emotion, that do not feed anything. But rather he gave us hearts that feel either. Why? So that when the heart is affected, when it's emotionally charged, then what will happen, the change can also come in the actions.
But remember that the heart is, as I mentioned, it's a very strange, it's a very amazing piece of flesh.
The way a person gets affected the first time, it's not necessary that he will get affected the same way. The second time, isn't it so when you hear about something, when you learn about something, when you come across something the first time you really feel it.
And if you don't do anything, then if you don't bring about a change in your actions. The second time you will hear the same verse, you will hear the same warning you will hear the same message but it will not affect you the same way. Isn't it so it will not have the same impact. This is why Allah says lm yet needed Latina amanu and duck Shaka Zulu boom ladykiller woman as a nominal Hawk, that once the believers come to know what is in the Quran, their hearts should humble. Because if they don't humble now, if they don't change now, if they don't get affected now, then when will they get affected. And if you delay too much between areas and drama, then what will happen, the heart will
harden, you will get used to it, you will get desensitized to the warning, it will not have the same impact on you. Because the heart is extremely sensitive. And if you don't respond to its sensitivity, then what will happen? It will become desensitized.
The heart fields, when you hear about a warning, it should bring about a change in yourself. If you don't bring about a change in yourself. If you don't follow that feeling by action, then you know what's going to happen. You're going to hear that whining again. And again and again. And it will be as though you didn't hear it it will not affect you.
But if you respond to it sensitivity then what will happen each time you
Hear, it will affect each time you get to know you will bring about a change in yourself, you will improve in your behavior.
So lm here Neela Medina Amano and Tasha Nakuru, only Nicola, is it not time? Meaning what are they waiting for? Why are they delaying? When the command of Allah has gone? When the know of the warning, when the know of the good news, then why are they changing? It's as though the way Allah Subhana, Allah has sent the warning, the kind of impact that it should have on us. It says though that result is not seen. This is why a lot of panel data is questioning that What's wrong? It's not that the Quran is not a great, effective reminder. No, it's a big reminder. What are the essential analytically for me my decade? It's not that the warning is incomplete. No, there is good news,
there's warning, a loss of panel data has presented the warning in so many different ways over and over again, by presenting examples by presenting so many different things. So it's not that the plan is any less in its impact. No, it's perfect. Where is the problem? The problem lies with us.
And the problem lies with us Why? Because we hear but we don't do we hear and we delay. And when we delay, what happens that hardens the heart. And once the heart gets hard, then what happens? Look at the result of the people of the past, football or lay human murder for cassette kulu home worker thielmann home faster than even though a person may have a lot of knowledge. But still in his actions. He is a facet.
He may know a lot, but he doesn't fear a lot at all, worker thielmann home festival.
And if you see a loss of data out of his mercy, he is the one who gives knowledge to the person as to what should be done. And then he also sends tests in a person's life.
And those tests are sent why so that a person may be able to apply what he has learned, isn't it so so that he's able to practically do what he has been learning about. But if a person at that time does not rise up to the challenge does not implement what he has learned, then this will result in the hardening of the heart. Such hardness that will prevent the person from taking any more effect in the future even that will prevent him from taking any benefit from the hold on in the future even.
So, the heart is very sensitive. And if a person does not pay attention to it if a person neglects it, if a person neglects it's called it's voice, then what will happen it will become hard.
And when it will become hard, then no change can be expected.
And I'm here neither Latina Amano and Tasha kulu boom lyrically la he woman as a nominal help. What are you Kunal? Can Medina auto Kitab? I'm in Cabo Lu. fatahna, la Himmel. Emma do fracassa todo boom, baka filmin home fantasycon. Allah selling us Don't be like the previous people. Don't be like the LM kita. When the commander of a la comes, do it, don't delay. Don't defer. Don't wait for another opportunity. Just do it. Accept it.
And what is the reason behind the hardness of the heart? What do we learn from this ayah footballer is a human when too long of a time goes by? What does it mean by this that a person knows he gets in for too long of a time is passing before he actually does something before he actually decides to do something.
And also we see that with the unlocator with the people of the book, what happened? messengers game scriptures game. They had the knowledge they had the guidance. But they were only proud of that. They didn't actually do anything.
They boasted over other nations over other people that they were the people of the book isn't a talk. But did they act on that book? No, they didn't. They didn't act on that book. So when they didn't act on that book, what happened over time, as time went by, each generation became worse than the previous generation, isn't it? So we see that this is applicable to individuals as well as nations as an individual. If you don't care to improve yourself, then what will happen? The heart will harden at a national level. When knowledge and the spirit is not transferred from one generation to the other, then what will happen, people will become faster. They may have a lot of
They will have new armor.
This is why the Prophet sallallahu Sallam said hydrocone colony sumela de la luna sama de la luna. The earlier generations are always better. And this is true for every oma, why.
Because they take the deen at the level of sacrifice. It's not just that they have knowledge, but they have that spirit as well, that desire as well. That feeling as well. And that feeling is necessary. If the feeling is not there, action will not be there.
If you think about it, the amount of knowledge that people have access to today, out of the Hadees so many of them, just think about it. So many books, so many if you start counting them, you cannot enumerate them. There's so many of them available on one topic, even
if you think about it, the Sahaba who whatever, during which literature did they have to read? Which literature? Did they have to read? None. They only had the Quran, they only knew the statements of the Prophet sallallahu sallam, and did they know all of the statements of the Prophet sallallahu Sallam? No they did. They didn't many times, what do we learn? From what I've heard something from someone, he took that person to another? Have you heard anything like this? If he said yes, then remodeling said yes. Okay. Imagine Romano De Leon, who, who accepted Islam in Makkah, even he did not know about all of these. But is there a difference between his armor and our armor? Big
difference, a huge difference. Huge difference. Why?
Because the Sahaba when they learned about something, they didn't just say, Oh, interesting. No, they actually did it. They actually changed themselves. Because they knew that the time to bring change is when now, when you learn what is the matter with us? What is the problem with us, we hear, we learn, we write, we memorize, we forget, we ignore. And that's it. That's it. This is why no change comes in our actions. Remember, the way to success is not just by acquiring knowledge, it's about acting on that knowledge. If a person has not implemented that knowledge, then that knowledge is a burden for him. It will not soften his heart It will harden his heart, it will harden his heart
to the point that he will not get affected by the warnings that Allah subhanaw taala has given in the Quran.
So the solution is prompt obedience, immediate action. This is why Allah says nm yet nice. Is it not time? What's the response? Yes, it is time. It is time when the command has come? Yes, we will do it. We will not wait until tomorrow, we will not delay. You see, that's a hobby. When he learned about data, when he learned a lot is asking for a loan. What was his response?
Immediately he gave, he didn't say okay, let me go home and consult my wife and my children and see which of our property can we get no, immediately, instantly, you made a decision instantly. And it's not just that he made an intention, he actually did it.
And when a person responds in this way, then he becomes very receptive of advice of admonition, then he takes effect very quickly. And when a person keeps delaying, delaying, delaying, then big things come before him, but he doesn't take any benefit from them.
And in the example of the people of the past, the people of the book, there is a bruh What is that,
that take effect of the Quran, don't delay, obey promptly.
We learn that alpha 11
he was one of the great scholars of the past. His company was not the greatest one, meaning his friends were not that great, weren't a good influence on him before. And his parents were very righteous and they would cry and they would make the offer him. And one day for later when he out he went to someone's house to commit theft.
And he heard someone reciting the Quran. And he heard the person reciting alumier, leading Medina, Armand and Tasha kulu Michaela.
He stopped right there.
And he said, Oh, my Lord, the time has indeed come.
This one ayah was enough to change him. It was enough to have a huge impact on him. And it had such an impact on him, that he left his bad company he left his bad actions and he went on to become one of the greatest scholars of Islam.
He heard one I one and look at the change. We hear many if we cry, we forget
there is no change because there is a delay in learning and implementing. When there is a delay, then this will make you forget this will make your decisions
dies. This will make you ignore what you've learned. And when you act promptly, immediately instantly, then what will happen Allah will give you more and more tofi
errorlevel no unknown law, how you heal all the bird mot her that Allah gives life to the earth after its lifelessness
when the earth is dead, who revives it, Allah, there's no one but Allah who can revive the dead land it's only Allah who does it. How by sending down green
Cordova yen Allah como la la comme darky loon, we have made clear to you the signs, so that you will understand perhaps you will get it
if you think about it, that land, the only way of bringing it back to life, the only way of having vegetation on it is what that green should fall on it. And that rain comes at whose command only a las pantallas command only.
Similarly the heart when that is dead,
when it is hard, then what is it that can bring about a change in that heart, the rain that Allah sends only, and what's the reign of the heart, where he revelation are on.
But for what he do effect, to have an effect on the heart, the heart also has to be receptive, the heart also has to have some kind of desire to change to improve.
If a person does not want to improve, then no rain can help him know where he can help him nothing can help him if he does not want.
This is just like certain types of land, how are they very absorbent,
a few sprinkles are sufficient, and you will find that plants have grown. The plants are looking fresh, there's greenery, there's so many colors, flowers, so on and so forth. Different different types.
And on the other hand, there's some type of land which is so hard, which is so tough, that when water falls on it, what happens to that water? What happens to it, it only flows off, it only goes somewhere else, because the land doesn't accept it. It doesn't want it
other types of land such as pure sand, what happens to it, it will only get worse, it will become slippery, it will not grow anything. So for the heart to change, yes, where he is required.
However, the desire to change also must be there.
Because the person may be in the best of company in the best situation, receiving the best knowledge, but that will not have an impact on him when he does not want to change. If you think about it, and when I 15 Where were they amongst the companions with the Prophet sallallahu Sallam alumna kumarakom but did that have any effect on them? No, why? Because there was no desire to change from within.
So when a person wants to change from within, then even a few sprinkles are sufficient. Even one ayah is sufficient. If you look at the example of databind rehab, what happened one I enough and it changed his entire life. one verse of the Quran
errorlevel no and Allah how you heal of the burden motiva corbion Allah como la local turkey loon, Allah has clarified the science for us so that we can understand
in Alamosa, Divina, well, Musa Deckard, indeed, the men who gives sadaqa and the women who give sadaqa will occur Abdullah Carmen Hasina and who have loan to Allah a beautiful loan, EULA for whom it will be multiplied for them what will be multiplied for them? What they have lent, what they have given to Allah, what a home agilon Kadeem and they will have a noble reward. Who two types of people are mentioned over here, do actions are mentioned over here. First of all, I look for the pain while masataka
and massage the pain is from massage.
There's a shadow on the side this is different from Muslim.
This is Muslim. And this is derived from the master. That's what
the sled dog is to give sadaqa. The word mosaddek was actually motors for the Mattel slide deck and that there has been assimilated with the sod
that has been joined with the slot. And as a result, there is a shredder on the side.
So in almost a decade old massage therapy the men and women who give charity
Colorado law called and has center. It's not just that they give charity but they also lend a law a beautiful lawn. What does it mean by this agility the difference between sadaqa and compassion?
What is compassion?
It is a specific type of spending which is for the promotion of the dean in order to support the religion of Allah.
And why is it called carbon Hasson?
Because when a person spends to promote the deen, Allah takes it as a loan upon himself how, then he will definitely return that to the person who will definitely reward that person for that contribution.
And it's called carbon Hasson because it's only acceptable when it's done with his loss, not with the
it's only acceptable when a person does it with his loss. If a person gives $1,000, for example, contributing to the masjid, but he is doing it do show off, he's doing it to gain the praise of other people, then it's now called hustler,
Allah who will not reward him for that.
Then it's also called CURV Hassan, because when a person gives this out, then he does not expect any worldly benefit in return. He does not stipulate any condition, any repayment, nothing at all. He wants reward from who Allah alone.
And especially when a person gives him the way of a law, what should he gave that which is hussen. That which is a good quality, that which is given in a beautiful manner as well, secretly, happily, not reluctantly, not following it by other not thinking that just because I financially support this, cause I have the right to make whatever decision I want as well. No, it's given in a good way as well. So Alcala de la COVID. hacer un Allah says EULA are forever what a home everyone can do things I mentioned here, South Africa and
South Africa. Why is that given for the welfare of the society at large, for example, helping the poor and the needy, feeding the hungry, sponsoring people who are in financial difficulty? who are suffering from some financial constraints, Masaki in fukuhara. Right? We have read all of that. So the question is what given for the welfare of the society at large,
but hasn't is given solely for the promotion of the dean? It is given exclusively so that the dean can thrive so that the cause of the pain can be promoted?
Somebody asked me that. This seems like only big things like you know, you contribute at a Masjid, for example, what can we do?
If you think about it, when it comes to spending in the way of Allah? Is it just about spending money is it just about financial contributions. It includes financial contributions mainly, however, along with that a person can also offer what
his time and his skills isn't at all. He can also offer his time and his skills. So all person includes that a person spends his money that a person spends of his time that a person offers his skills, his services as well.
And this could be anything, from putting a little bit of money in the donation box to a lot of money in the box, from sponsoring a student of knowledge from helping clean the carpets from helping designing a flyer, volunteering at an event.
What other examples, what other opportunities? What other ways can we avail?
typing, just something that needs to be typed
accounter that needs to be dusted in the masjid. Making banners for an event? Because this is all for the dean, right?
If you think about it, if you have a party in your house, you clean up your house, you set up your house, right? You make the food you do everything. Why? Because you're getting something out of it. Correct. But when you're helping out at an event at the masjid at the Institute, what are you getting out of it? Really? Are you going to get something on your resume? Probably not. Are you going to get some money? No. Are you going to get some extra marks on your test? No, nothing like that. What are you going to get nothing. This is why it's called comparison. Because when you're giving, you're not getting anything in return, but a lot of promises that he will give you. You
don't see any immediate benefits at all. You only think that this is a complete loss. But Allah takes it as a con upon himself.
The simple things such as you know making a list of singular or plural For example, one of the students doesn't
Alhamdulillah many of you use it many of the online students use that list. Many students from the other courses even they're using them. Now, it requires some effort, right? What do you get out of that? Does the student get extra marks on her test? No. Is her fees reduced for her? No, nothing, nothing like that you don't get any immediate benefit, right? This is why it's called COVID hustler.
This is why Allah says it's a call upon him, you're doing it for him, he will reward you.
And how will you reward you, you learn to follow Him, follow him around carry him, he will multiply it for them and for them is a very honorable, noble reward.
And you see, sometimes we think that if we are financially contributing, we don't need to offer our services. Or if we are offering our services, we don't need to contribute financially.
Remember, both are important. occur, the law then has an influence both things that you contribute financially, you financially support the cause of the deen. And at the same time, you also offer your services and your time.
If you think about the Sahaba of the lover and whom, what was their way,
where they were the sponsors, they were also the soldiers, isn't it. So
when they gave in the way of Allah sponsoring an army, for example, with mondo, the guard who gave so much to give everything he had, or more than half of everything he had, is it that they only had to give the money and not go themselves? No, they gave the money and they also went themselves. They were also the soldiers. They were also the builders, they were also the caretakers, they were also the workers,
because this shows that a person is very, very sincere for the cause of the D.
that he is spending. And he is also volunteering, both things are required.
We think volunteering alone is sufficient or spending alone is sufficient. Okay, it's a good thing. Very good. Both are required.
And similarly, sometimes people think that spending on the poor and needy for welfare, that is important. Yes, that's good. But spending for the promotion of the dean is also very good. Both things are mentioned over here. Because we tend to neglect one or the other.
Where, for example, there are funds being raised for a famine, there are funds being raised for a flood somewhere in the world. And we all should contribute. There should also be funds that are being raised for what for the promotion of Islamic education, for the maintenance of an Islamic Institute isn't a tool, both are necessary. Both these things are mentioned over here in this ayah
when you just spend on the forum needy, then you're benefiting them with regard to their dunya only. But when you spend for the cause of the dean, then you're helping people in the best way possible, how that you're helping them with regards to their
because what they have done here, they can lose in a few moments. But what they will have in the ACA they will have for eternity.
So both are necessary. Allah says over here in El Masada kainoa Masada Tato aka de la COVID Hassan, Eudora, fula home while a home Agilent caring
while Edina mn ob la Havasu Li and those people who believe in Allah and His messengers, they believe in Allah and all of his messengers. Allah says Allah iica homosalate deikun was Shahada, those are in the ranks of a Cydia cone and the Shahada.
Those who believe in aligners messengers, and this belief is not just verbal belief, but they prove it with their email, they prove it with their actions, they prove it with their spending, they prove it with their services.
So when Medina mo Bella, he was also he, Allah calls them a slick deikun who is acidic? One who is very truthful. One who is very truthful value owner for slip
and how are they very truthful? They're very truthful in three ways, in their cost, in their code, and in their fair.
Those who believe in a line is messengers of localism. So do that there is a deed First of all, in their cost, what does that mean?
of sorts, then, what does it mean? intention? So, such intend to please who alone? How are they truthful in their intention, that they're sincere? They intend to please who Allah alone. They intend to worship who Allah alone. This is how they're truthful in their cost.
And you see when a person is spending in the way of Allah, then is he truthful in his past? Yes, he is.
He is why, because when he's giving, he's not really getting anything in return, the only thing that can push him to give his sincerity
then secondly, in code, what does he mean by that? that a person is truthful in what he says.
So when a person believes in a line His messengers, what he says, for instance, La ilaha illAllah, Muhammad Rasul Allah, is that a truthful statement? That's the most truthful statement. There is no doubt in it.
So when they speak, they speak that which is true. Allah subhanaw taala says in the Quran, Kumar aside you can be with those who are truthful. When you are with them, then you will also speak the truth. The Prophet sallallahu Sallam said Are they compensate for in the Sitka LLB were in the liver? Yeah, the Elgin.
Be truthful, because truthfulness What does that lead to? By IoT and 5g? What does that lead to? gender
and thirdly, Cydia cow in their fair, how that in their actions they are following who the some of the profits on a lot is?
Because it's another prophet sallallahu sallam, when a person observes that when a person follows that what does that show his sincerity?
His truthfulness of his Eman?
There's an eye on the client so either in one eye a 31 called incontrovertible Nala fatai Rooney if you truly love a love and follow me, this is known as I have to admit, it's the I have test meaning it tests the image of a person. That if you're truly believing, if you truly love Allah, then who should you follow? Who sooner should you adopt the Sunnah of the Prophet sallallahu sallam.
So Allah says over here, that one levena amanu Bella, he will also de la eco Muslim deikun they are the truthful ones, how they show that they are truthful through their costs when they intend to worship Allah alone, in their words, and in their actions as well. They're the truthful and the hypocrites who are they, they're liars.
And if you think about it, one who truly believes will support the truth, isn't it, he will support the religion, he will support the cause of this theme, with his wealth with his time with his efforts, isn't it so with his services, and this truth will be manifest in everything in his commitments in his work in his dedication in the way that he works in the way that he completes his work as well.
So Annika huzzah deikun, they are the truthful ones. And they will be amongst the ranks of the truthful ones as well in the hereafter
will show her the, and the Shahada, meaning they will have the same rank as well as the martyrs in the hereafter.
Some have said that was Shahada from here a new sentences beginning that was Shahada or in the beginning that as for the marchers there with their Lord level, a judo home for them is their reward when rural home and their light for who, for those who believe those who are so dear those who are Shahada, they will have the reward with Allah and they will also have their light which light is this light on the day of judgment that will lead them to Jannah.
And on the other hand, when Medina cafaro, wicked there will be a Latina, hula equals herbal jehane and those who disbelief and deny our verses, those are the companions of the blazing Hellfire companions mean they will abide there eternally.
So in this ayah, Allah mentions the characteristics that qualify a person for what entry into Jenna,
having light on the Day of Judgment, what is required
a man in Allah and His messengers, because when a person is the man and align His messengers, then he will be with us with the pain and assure her that he will have the same level as them the same rank as them, he will be amongst those ranks.
So Eman, sweet, and Shahada. These are those characteristics that qualify a person for what? For gender as well as new on the day of gentlemen.
And on the other hand, Allah subhanaw taala also tells us about those characteristics that disqualify a person from gender as well as nude, and what is it go for what actually
occurs? How will you think about it was a loss of Panasonic telling us about this just for the sake of our information? Is it?
No, not just so that we know but so that we aspire to be of the
Those who are worthy of them,
when allies telling us about these characteristics, and we must strive to have such a man to have such to have such sincerity and dedication, because if you see Shahada are mentioned who is a Shahid
who is the shade,
a person who even gives us life for the sake of Allah.
Just imagine he's giving his life as well for the sake of Allah. So that the cause of the deen that is successful, so that the name of Allah that is exalted.
This is selfless, isn't it? So, this is sincerity.
So, when a person is so truthful in his Eman, and he shows that with his actions, he proves it that Allah subhanaw taala is the most appreciated, he will give it and he will also give news.
Prophet sallallahu Sallam said, the people of Paradise will look at the dwellers of the lofty mansions as one looks at a brilliant star, faraway in the east or in the west on the horizon, because of their superiority over one another. On that the people said all as messenger are these lofty mansions for the prophets whom none else can reach. The Prophet sallallahu Sallam replied Bella, well, Nadine fcba de region, Amma new Bella, he was at the call mousseline that no by him in whose hand is my soul. These are for those people who believe in Allah and believe in the messengers. What high love dimensions were engender? Because he man, sincere human true Eman is not
easy. It requires a lot of sacrifice. A person has to spend his money, a person has to give up his ego, isn't it? He has to bear hardship. And when a person does that, that he reaches such a high level, such high level
because it's very easy to say yeah, I believe. But it's difficult to prove it. It's difficult to live up to it.
So when a person lives up to it, then there is great reward as well. May Allah make us amongst those.
And those who believe in those who disbelieve their way of life is completely different. A loss of data says in the Quran kulu yamalube. Allah shakeela tea each person works on his own way. So the way of the believers the way of the display which is completely different, therefore, the end is also completely different. One will have a different Kareem and the other will be of the herbal jehane one will have the home agita homeowner on the other owner equals herbal jehane