Taleem al-Quran 2010 – Juz 24 – L252B

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Fussilat 37-54 Tafsir 37-42

Episode Transcript

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was a bit of a human issue on virgin Bismillahirrahmanirrahim. Lesson number 252 pseudo facilite is number 37 to 46

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woman I a TV and all his signs. And Laila when the hell are the night and the day was Sham supermodel, and the sun and the moon,

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the night, the day, the sun, the moon, what are they

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are the Ayat of Allah? Which type of if I had to go

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and how are they I powered the signs, what do they point to?

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They point to the oneness of Allah, the coder of Allah, the perfection of his knowledge of his wisdom, that how he has made the night which is dark, in which people can rest how he has made the day which is bright in which people can do their work. They feel energetic, and how the sun is a source of light, it's also a source of heat. And at the same time, the moon, there is also a source of light, but its light is less compared to that of the sun. So these things that we see the night the day the sun, the moon, what are they?

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They are of the signs of Allah if Kony which points to his oneness, which point to His perfection, his knowledge, his wisdom, his perfect ability, and these creations, what are they? If they are Hulk, they are not something that deserves worship.

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This is why Allah says let us do the shamcey while allyl kamari do not prostrate to the sun, nor to the moon, meaning the sun and the moon. They are not gods. Yes, they may seem to be very impressive. They may seem to be very great, because of their huge size because of their major function. However, just because they are mighty signs does not mean they deserve worship. Because who is their Holic? Allah, they themselves are Hulk. So let us do the shamcey when our little comedy do not prostrate to the sun, nor to the moon, but instead who should you prostrate to was Julie lahaie levy Hala Kahuna and instead you should prostrate to Allah, the One who created them

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over here such that as mentioned in particular, because I didn't prostration What does it show? obedience, and it shows submissiveness when a person puts his head on the ground, when a person bows down, humbly before someone what does it show submissiveness that I am small before you, I need you. So yesterday is mentioned over here, but it doesn't mean that rigor is permissible. You understand? That is because Allah said let us do the Shamsi people say okay, you can do to court No. sajida over here symbolizes What does it symbolize Riba worship, because such that is a sign of humility, submissiveness and that is what worship is. So let us do the Shamsi. When an armory was due to the

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nature he led ihana Kahuna, worship the one prostrate to the one who has created them, in kuntum, Yehuda Boone, if you want to worship Him, so if you only worship Him, if Allah alone is the one whom you worship, then what should you do?

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All of your evidence should be directed to Him alone, not do other than Allah.

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So what do we see over here? That Allah soprano tada he has placed many signs within the heavens and the earth before us, for us to see for us to learn from for us to get closer to Allah. And we should not get lost in the signs. We should not get lost in them forgetting their creative forgetting their maker, because they are only if they further point to the power of almost a penalty. So over here in this ayah, though he has been mentioned, that worship Allah is the one who is above all of this the one who is better than all of this, the one who has created all of this

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for in a stock bottle, but if they are arrogant who, the people they're arrogant, from what from worshipping Allah alone. They're arrogant towards the heat. They're arrogant towards everybody, everybody of Allah alone. And remember, is the Cabal arrogant is what

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it is to reject the truth. So this is what the truth is that Allah the hottest is the one who deserves worship and other things, what are they creation, but if people are too arrogant to accept this fact, and they insist on associating partners with him, then remember that fun Lavina ended up bigger than those who are near your Lord. You said beehoon Allahu belay. Anyone know daddy.

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glorify for Allah in the night and in the day, for whom there is a moon and they do not get tired, they do not get bored. Meaning Allah does not need their wish.

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If people are too arrogant to worship Allah alone, then they should remember that Allah is no need of their worship. Why? Because there are so many angels who are in love bigger, close to your Lord near your Lord. And what do these angels do? Who are in the Presence of Allah? You said, Behold, Allah who belatedly when Daddy, they continuously throughout the night throughout the day they do this we have?

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Think about it, then does Allah need our worship? He doesn't.

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If there's so many creatures, endlessly continuously glorifying him, why does he need our to speak? He doesn't. So when we worship Allah, in fact, who are we benefiting? ourselves? When we worship Allah, we are not benefiting him at all. We only benefit ourselves.

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And you see what is mentioned over here, that those who are near your Lord, they do the spirit of ALLAH, what does it mean by this be? This be it's to declare perfection declare glory, that Allah is perfect, he is above any imperfection, any deficiency, any resemblance to creation, any weakness. So, they are constantly proclaiming the perfection of Allah, that he does not have a partner. He does not have any resemblance to the creation. He is perfect in every way. For Latina raindrop beta. You said the hula hoop the lady on the huddle whom lays a moon. Yes. fetters seen Hamza mean, from the word so on, and so on, is to get bored of something to get tired of something. Why? Because

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you've been doing it for too long, or you've been seeing it for too long. This is what's nice that when you've been seeing something for too long, eventually what happens you get bored of it. Which is why sometimes people just change their furniture randomly. Why? Because it's been here too long. Or they will change the way their houses why it's been too long. I'm bored of it, I need to change, I need to freshen it up.

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So this is what it is to get bored of something. And also the initial stage of getting bored. The initial stage of getting wary of something that you begin to lose interest in it, you begin to dislike it.

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So the angels who are constantly doing the speed of Allah, they never get bored. They never get tired. They don't have any kind of dislike for the sphere.

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What happens to us, we pray for one hour we recite for one hour or half an hour and after some time.

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What do we think it's been too long? Why we are people we are weak.

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And if you look at the angels, they're constantly worshipping Allah subhanaw taala constantly doing business we never were never getting bored. So Allah does not need our worship. And it's not just the angels but also so many other creatures who are constantly doing this. We have Allah, what do we learn in the Quran that we're in a in in law u sub B will be handy, when I cannot have Kahuna. Every single thing is doing this we have a lot, but you will not understand that this V

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instead of the rod is 13 we learn what you said behavoir to be handy one minute eager to mean FIFA TV, that the thunder that does this we have Allah with his praise. And the angels also do this be why out of fear of him

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in total mBiA 19 to 20 we learn why men are in there who lay us duck Verona under that he will as

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you sat behind a lelo and a hail mary afternoon and those near him are not prevented by arrogance from his worship. arrogance does not prevent them from worshipping Him. Nor do they ever tire they exalt Him night and they and they do not slack and they do not become lazy. In throttle or off. 206 we learn in the levina in a bigger layer stack Bruna andreeva t where you serve the hoonah who wanna who he has to do that, indeed those who are near your Lord are not prevented by arrogance from his worship and they exalt Him and to him they frustrate.

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So Allah does not need our worship, because Allah He is free of need of an enemy instead of Allah. Mr. 97 Allah says, woman cafaro for in Allah Allah, Allah me, whoever disbelieves whoever is ungrateful, then allies Ritchie is free of need of the world's because he is above all of them.

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So there is a great lesson in this for all of us. That if a person looks around himself, there's

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So many,

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so many creatures, so many great things. But we see that all of them are humbled submissive before Allah.

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And in this is a lesson for us that if they are submissive to a love the night, the day, the sun, the moon, then what suits us, we who are smaller than them in size. What if it's us then that we should also submit to Allah alone.

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And if we're too arrogant to do that, too arrogant to worship Allah, too arrogant to submit to Him, then we're only harming ourselves.

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Because our not worshiping Allah does not make a difference to him whatsoever.

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Because he is being worshipped. He is being glorified day in and day out, and our worship does not affect him.

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The thing is that we feel that when we worship Allah, we're doing a favor. Which is why many times when a person is upset when a person is in a difficult situation, what does he do?

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He says, forget it. I'm not praying, I'm angry. It's as though you were doing a favor to Allah by worshiping him. No, you're only doing a favor to yourself. So remember that everybody is an obligation on us. And rabada only benefits us. We do it for our good, yes, a lot deserves it. But we do it for our good

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woman it he and all his signs and negative all the harsher than that you see the earth still. CATIA from the reflectors, high sheen is harsher.

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And harsher means to be humble to be low. For sure, what does it mean? What kind of humility is it?

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It is such fear of the heart that is visible on the limbs. So it's physical submissiveness, physical humility, when a person shows by his posture by his body, that he is low, he shows humility. So you see the earth harsher? What does it mean by that? You see the earth submissive, you see the earth flat, pressed, desolate, dried out without any vegetation.

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You see, when soil it's completely dry, then does it become flat? Does it? Yes. But if it's wet, if there's moisture in it, then what happens? it swells up because it's not just dust particles. But along with that there's also water inside. So when it's only dust when it's dry, when there's no moisture, then it becomes flat, it becomes depressed.

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So it is obvious signs that you see the earth you see the land Crusher, crusher over here means flat, dried out, with nothing growing on it with no moisture inside.

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But what happens to the same land for either an Zenn la la hanmer. But then when we send down upon it water, what happens to the same soil? It does, it stirs up. And what all that and it's well done.

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It does it from the root lettuce has a say, well, who's the in a key budget enough law? What does it mean? To shake something? And has is to shake something forcefully?

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What does it mean, to shake something forcefully, like for example, to shake a tree so that the fruit would fall down, you would have to shake it out forcefully.

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And it does that is also to move back and forth. Upon being happy, of on rejoicing because sometimes when people are very happy, they cannot stay. But what happens to them, they start jumping around, they start moving back and forth in their excitement. They start moving their arms as they're talking their hands as they're talking. And sometimes they hurt themselves. And sometimes they hurt other people without even realizing. So it does it is to sway back and forth to move back and forth. Why? out of happiness out of joy out of excitement, just like a tree is being shaken together. Just like a tree is being shaken. Similarly, a person moves back and forth out to joy. So far, either

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einzelner la helma. It does the same soil that was flat, that was depressed, that was completely dry. Nothing was on it that same soil, it's as though it has come back to life, how that the rain falls on the earth. And the earth brings about all types of plants and vegetation. And those plants, what happens to them. They're constantly moving about as the wind blows. As there is breeze what happens to those plants, they're constantly moving, the same soil flat, nothing on it, dry still. And now so much movement on it. Why? Because of the rain that has fallen down on it.

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It was dead boring, nothing going on. And now it has become animated. So much lighter.

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on it. And remember where there's plants, they're going to be so many insects, they're going to be so many birds and animals so far either and then their early helma does that one or that one or that are better newsletters, or other Well, from the word boo boo, boo boo is to rise to increase to swell up.

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So the same soil, what happens to it, it swells. And it raises how

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that if you think about it, when the soil is dry, it's flat. But as you pour water over it, what's going to happen? It's going to rise up.

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And also as plants come out of the soil, what happens to the soil of that time? Doesn't it burst? Have you ever noticed, go look at a plant today and see that around the plant, the soil is sometimes cracked. Why? Because as it emerges out, and as the roots spread underneath the soil, it erupts, it breaks open. So what about and it also swells up

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in melody, I hear her indeed the one who gave life to it, to what? That same land,

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that same land that was dead, lifeless, nothing on it boring, still. That same land, Allah brought it to life. So the one who brought life to it is Lamar Hill Mota, surely want to give life to the dead ones as well. If Allah can bring life to that soil, can he not bring life to the dead ones? Of course, he can.

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More,

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more he, which now is this more

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more airy

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fairy is here, what does it mean?

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To give life if

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you're here to give life I hear you He is here and then from that movie. So, the one who gave life to this dead Earth is the same one who is going to give life to the dead ones Motorola may yet he is the reviver of that, in the who are the Coalition for the indeed he is over all things capable, he is able to do everything, he is capable of doing anything and everything that he wishes to. So, for him to bring back the debt to life is not difficult, if he shows this to you all the time. So all that is that bearing and the same soil comes to life there's so much life emerges out of it. So, he can also put life in those people who have died.

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Now, over here most of punctata mentioned this as an ayah that of His Signs woman Aya t are the signs is that you see the earth Crusher and then the scene completely changes. So we see that the coming down of rain and the coming alive of that soil, what is this? It is of the signs of a loss of control. Just as the night the day the sun the moon, there are signs there is similarly the rain coming down the earth coming to life. Even these are iron. How? What lessons do we learn? What do they point to? What do they prove? Exactly? they prove many things. For example, first of all, as we learn from this ayah they prove resurrection.

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It's a sign that points do resurrection the power of Allah to recreate

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that the soil that was that nothing was going on it after rain falls down on it. There's so much plants there's so much life on it. Similarly, a look and give life to those who are dead. It's not difficult for him at all.

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Another thing that we see over here is that many places in the Quran, rain is likened to Revelation guidance, that what Allah sends down from the sky, what does it rain? And it also is revelation guidance for people. And if you think about it, when rain falls down on the earth, and the earth absorbs it,

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does it have an effect on the air? Does it? Yes, we see that some parts of the earth they only absorb the water. Okay, they're not able to produce anything. But as they absorb the water does the soil change? Of course it does. The color changes. The atmosphere changes as a result of it. When the ground is wet and you go outside. Doesn't feel so pleasant. It does. Even if rain falls down only on concrete. It doesn't absorb but the rain has an effect on the environment. And especially when the soil absorbs the water when it absorbs the rain. Then what happens to the soil. It changes. It was barren, it was dead. It was

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Unhappy it was still. And what happens now, there's so much going on. It smells better too. So the point over here is that when the soil absorbs the rain, then what happens? It comes to life, the soil was still no activity, depressed. When the Quran came, when rain came, what happened to that heart, what happened to that soil, it's full of life, full of energy,

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full of brightness, full of joy.

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There is a purpose there is a meaning. So similarly called on his life for the hearts, the hearts that are dead, that have no purpose in life, that has no despaired that have as though given up, they have quit completely, they think there's no reason to exist anymore. They're depressed, sad, upset, or unaware, lost, confused. What happens when a person absorbs the Quran, what happens? He becomes a happy person. His life has a meaning

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his life changes. But what's the condition that the soil must be exposed to the rain, and the more it absorbs? The greater the change will be,

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the less it absorbs, the less change will be.

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So if a person wants to become happier, if a person wants to have a meaning, a purpose in his life, if a person wants answers, if a person wants to remove doubt and confusion from his art, what does he need to do? What does he need to do? refer to this book of Allah refer to the forum,

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you will see that there are people who have no interest in life, selfish or just indifferent. And what happens when they study the Quran, when they come across the book of Allah, when they absorb it, all of a sudden, they're so interested in all of a sudden, they want to do so much more. They become full of energy full of life, the same people who were lost in their own lives, just in their own movies and music and their own friends. All of a sudden, their perspective on life changes, they become so productive, they become so beneficial. The same person who was living a selfish life is now concerned about so many others. So what brings about this change? It's the book of Allah. It's

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when a person accepts the Quran, takes it and absorbs it, and then it changes his entire life. So what do we need the reign of Koran.

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When we're unhappy, when we're sad, when we're depressed, we need this rain.

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We learned earlier in this era, that in the Medina Carla bonamassa, Mr. Karma Tatianna, zerolemon Malaika, and let the half of what I know. So in most difficult times, even a person is at peace. He's at ease his content, he's not fearful, he's not worried he's not anxious the way others are. Why? Because he has this rain. Of course.

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This has affected his life, this has brought about a meaning in his life.

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In alladhina, your hidden Fei atina Indeed, those people who inject deviation into our verses. Now if you think about it, a loss of data he has played so many signs, up in the sky, in the earth that is below our feet, that is around us up in the sky, the night, the day, the sun, the moon, around us, the earth below us, the earth, so many aspects around us and what do they point to constantly the father of Allah, then if the sun the moon are so great, imagine how great is the creator.

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If the earth that was dead is brought to life, imagine the power of the one who can give life to the dead ones.

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Now, on seeing the signs, what should a person do? These if what are they pointing towards constantly, that frustrate to him worship Him. And if people are arrogant towards worshiping Him, then they're only causing harm to themselves.

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But still we see that there are those who usually do Nephi Athena, instead of submitting to Allah, what do they do? They inject deviation into the eyes of Allah. You'll hidden from the petrous lamb her than the head.

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The head is to dig a grave but which way sideways like an L shaped grave. It's not just a hole in the ground a ditch in the ground, but rather what is it an L shaped grip. So you're going straight down and then you go sideways. From this is the word in head which is do deviate to imply

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onto one side, to wrongly attribute something to someone to say something false about the other.

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And it had in the eyes of Allah, what does it mean by that in alladhina? Your hidden tip, remember that the ayatollah There are two types Connie and Sheree. So it had in the eyes of Allah. Some scholars have said for example, even our basil did our he said that it refers to welborn calam, olive at mulberry, putting words in their improper places,

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the verses of Allah, the text of the Quran is clear. But what does a person do? He puts words in their improper places. What does he mean by that? That he got the ayah out of context? He tries to derive incorrect meanings. Why in order to suit his own desires?

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This is very similar to what the people of the book did,

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that they just selected portions, or they misinterpreted portions, or they erased portions they made changes to the ayah so instead of keeping them straight, as they were your hidden there deviating concerning them.

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So why does a person do it?

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In order to make the I out of a lawsuit, his own desires? And the Quran? Allah subhanaw taala What does he say concerning the internationalization of deco in Allah who the half we have revealed it, and we are protecting it, we are guarding it.

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So there are people who try to

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misinterpret the book of Allah, who tried to change even the words of the Quran, literally, they try to change the words of the Quran, why? To prove their own points, to suit their own desires amongst those who claim to be Muslim, and also those who challenge the Quran, those who disbelieve in the Quran. So those who do it had in the eyes of Allah, Allah says about them lay a phoner Elena, they're not hidden from us. They're not hidden from us. So with regards to Sherry, if it had would be what?

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With regards to shutter Yeah, like, for example, the verses of the Quran, it had this to

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misinterpret gotten out of context, change the meaning alter the words, read incorrectly pause at the wrong places.

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And when you pause at the wrong places, then you could get incorrect meaning if you don't read a sentence fully, and you stop halfway through, you could get a completely different meaning. This is why at some places in the Quran, there is what plasm you have to do it and what that you cannot do. Why? Because if you stop at a place, which is incorrect, then it will change the meaning. And if you don't stop at a place, then that would also change the meaning.

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So it had concerning I asked, Sheree? What does it mean, trying to change the meaning of the ayatollah in whatever way. And there are people who for example, even say concerning Hellfire, that Hellfire is something so severe the concept that Muslims have, it's not actually fired, which people will burn for eternity because otherwise the photo Rahim This is actually fire that burns in the hearts of people when they're very upset when they're angry when their lives are full of discontent.

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This is what it has in the eye of Allah. If you look so many verses of the Quran, so many Hadith of the Prophet sallallahu Sallam were to the point to that and now Huck,

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Hellfire is true. This is something definite, there's no doubt about it.

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However, there are people who will interpret the verses that Hadith differently, or they will completely reject the Hadith. Or they will say, Oh, these verses are abrogated, or these verses are incorrect. This is not what they actually mean. There is a hidden meaning this is metaphorical.

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This is all inherent in the ayatollah.

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And this is a huge crime, a huge crime. Because when a person is inhabiting is shattering, then what is he doing? He's changing what Allah has revealed. And if a person changes what Allah has revealed, then who is he leading a string himself, and also so many other people? So it's a huge crime, because it's a source of misguidance for so many. And if you think about it, it had in if I had county first was at cherry and then I add Coney. What does it mean by it had in Coney Island?

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What is the correct view? The correct approach at looking at the county is that they are the creation of a loss upon them. They point to his power, they point to his oneness. And from here we learned that this is the Hulk of Allah. It doesn't mean that you worshiping but you worship

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The one who has created them. So what is it had in if Kony that a person understands them incorrectly, or he used them incorrectly.

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Instead of saying they're the signs of a law, they are the Hello of Allah, what does a person do? He says, Oh, this is Mother Nature. This is a result of some force that we are unaware of this force that has made all of this and this force that is causing all of this to come about and change and all of this, but he denies the power of love behind.

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This is inherent in if county

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or that he begins to worship them. associating them with a lot prostrating before them, this is also enhanced, if we add county because the person is deviating concerning them. What's the right way of approaching these if they're the whole point is oneness. But if a person says just Mother Nature, or this is just a result of a big bang, or this is just evolution, and that's about it, or if a person says oh no, they're Gods even they deserve worship. This is incorrect. And intuitive. jatiya 24. Allah subhanaw taala says, about those who do such type of enhanced concerning the eye of Allah concerning life and death that man here Illa hyah tuna dunya number two Anna here, Mama, you licona

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that this life is just about, you know, living and dying. That's it, we die and we live and nothing destroys us except time there's no purpose for our lives, there is no creator, there is no one who deserves worship, calling the fact of creation theory. This is what inherent so those people who do will have in the eyes of Allah, whether they are sugary, or they are Kony. Allah says liahona Elena, they are not hidden from us. They cannot hide themselves from us. Coffee has to be hidden to be concealed. They cannot hide from us. What they're doing is a huge crime. They cannot hide from us. They're saying their crime is well known to us. And by saying liahona Elena, this is like a threat

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of punishment.

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Like for example, a person is doing something wrong. And the other says I'm watching you. I know what you're doing. I know exactly what you're doing. This is what a threat that you can't hide from me. I know exactly what you're doing, and I will hold you accountable. So liahona, Elena

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FMA, you'll copy nury hyaluron, then is one who is thrown in the fire better, yet the mean and Yom Okayama? Or the one who will come on the day of judgment as one that is secure, one that is safe, who is better?

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The one who will be thrown in Hellfire, or the one who comes safe and sound on the Day of Judgment, secure from the punishment, safe from the punishment? Who is better?

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Who is better? The one who comes I mean, secure on the Day of Judgment. Allah threatened such people error maluma [???], don't go ahead, do whatever you wish, in that will be my thought my Luna will sleep indeed he is seeing of whatever that you do. None of your actions are hidden from him.

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We see over here two types of people are mentioned. And two different outcomes are mentioned. The one who comes on the Day of Judgment safe, and the one who is thrown into the hellfire. Why two different outcomes? Because the two types of people live differently as well. One is He who does it had in the eyes of Allah and the other is He who submits to Allah with these is drawing him closer to Allah with these ayat strengthening his faith in Allah. He understands the act the way he should understand whether it's a charity or Kony, but on the other hand, is a person who does it had in the eyes of Allah misinterprets the ayah misunderstands not because of lack of knowledge, but this is

00:34:11--> 00:34:32

out of pride out of arrogance, out of challenging the eyes of almost Pantheon. So this is why completely do different ends. So it says a choice has been given that all people think about it, who is better, the one who is closest to the Hellfire, is he better off or the one who comes save of the Day of Resurrection?

00:34:33--> 00:34:59

In total for fun I have 15 Allah subhanaw taala says call Adela hi Ron and Jonathan hold and Lottie worried with the spoon Is that better? Meaning the punishment or the garden of eternity, which is promised to the righteous what is better? Any person can realize any person can understand what is better, it's that will hold general hold allottee worried about the cone, but any person cannot go there. It's those who have

00:35:00--> 00:35:04

COVID love those who have fear of Allah, they're the ones who will enter that place.

00:35:05--> 00:35:14

And you see, it had in the Ayat of Allah. This is a huge crime. This is why the consequences also very great. What's the consequence mentioned over here?

00:35:15--> 00:36:05

Hellfire being thrown in Hellfire, because it had is a huge crime. Think about it. You say something. Somebody misquote. Got it out of context, misrepresents it, and think about who are we ordinary people. But if somebody misquotes what we have said even slightly, we become furious, isn't it? We become very upset. And if a person does a crime like this, we don't forgive them. We don't spare them. We try to make sure that what we said is clearly understood by people and they don't misunderstand us. And when a person Miss represent or misquotes, the statement of another, then easily leading other people astray. Of course he is, and especially when it comes to the word of

00:36:05--> 00:36:11

Allah, if that is played around with, then people are here is being played around with

00:36:12--> 00:36:28

this is something very serious. And there are people who do enhance the art of Allah, how, by quoting the verses out of context, by stopping at the wrong places. Like for example, you see this ayah, even a las pantallas has over here maluma

00:36:30--> 00:36:30

What does it mean?

00:36:32--> 00:36:43

It's a threat, do whatever you want. Go ahead, do whatever it has you want to do. However, don't forget the outcome of your deeds. This is a threat, but if a person says Oh, Allah says in the Quran,

00:36:45--> 00:36:52

you don't have to follow the Sharia. Who said you have to Allah says, Do whatever you wish, do whatever you want to do whatever pleases you.

00:36:55--> 00:37:00

But this is what misquoting taking it out of context.

00:37:01--> 00:37:11

And if a person uses just a little bit of sense, even if a person looks at the context studies of Quran, then he will know the exact meaning that Allah subhanaw taala has said,

00:37:12--> 00:37:26

in a Latina cafaro basically damage a home. Indeed those people who disbelieve in the message after it has come to them. Those people who this believe deny that they can What is it they could refer to

00:37:28--> 00:37:36

the Quran after it has come to them? We're in Nauvoo lucky taberna Aziz and indeed it is a mighty book

00:37:38--> 00:38:10

at the venue of the verse what is mentioned in the those people who disbelieve in it, after it has completed. Now this requires a Hubbard the statement, what does it require Hubbard? Indeed, those people who disbelieve in the record after it has come to them, Okay, what about them? You understand? What about them? That cover is not mentioned over here? What is understood is that it's implied from the context, that in the previous ayah, what do we see that those who commit crimes, those who do inherit in the Ayat of Allah, they're not hidden from Allah.

00:38:11--> 00:38:27

Allah knows very well about their deeds, and they will be held accountable for them, they will be recompense for them, they will be punished for them. Similarly, those who do suffer in the decades, after it has come to them, they too will be punished. Because it has that in a way is COVID.

00:38:28--> 00:39:08

It has in ways COVID disbelief, because if a person truly believed, then what would you do, Samir, now what a foreigner not then you would go on altering the meaning of the crime. So those who disbelieve in the vicar after it has come to them, meaning they will be punished, they will be held accountable. And by the way, what is it that they're disbelieving in? What is it that they're rejecting? What in who Nikita Aziz it says, oh, the hopper has not been mentioned. Because this breathing in the book is something so major. It's something that does not make any sense no matter what no, Lucky Turner's is one of the disbelieving and what are they rejecting? Akita there is Aziz,

00:39:08--> 00:39:10

this is what they're disbelieving in.

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And kitana Aziz Aziz is the center of the Quran over here. How many times have reserved

00:39:19--> 00:39:24

three, right? What's the first one? Is that? God? What does that mean?

00:39:25--> 00:39:34

respect, dignity value being precious, being honorable. So what in the hula ketevan Aziz Aziz, first of all, gives a meaning of caring

00:39:36--> 00:39:45

that it is a book that is respected. It is a book that is very honorable, that is very precious. It's not an ordinary book.

00:39:46--> 00:39:51

If there is any other book by any other author, you don't accept it. It's no big deal.

00:39:52--> 00:39:58

But the Quran is not an ordinary book. It's a very special book.

00:39:59--> 00:39:59

It is kita

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aven Aziz, it's Karim. It's precious, it's honorable, because it's the word of Allah.

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So it does not make sense that a person should disbelieve in this book. Secondly, the second type of is

00:40:15--> 00:40:16

what does that mean to be

00:40:17--> 00:40:26

dominant, to be victorious to have the upper hand. So what in the hula kitana Aziz Aziz that gives the meaning of honor.

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That it is Harley with regards to its evidences with regards to what is mentioned in it, meaning whatever is mentioned in this book that overpowers everything else. Because what is mentioned in this book, what is it? It's facts.

00:40:44--> 00:40:55

Because this book is a word of who Allah subhanaw taala who is the ultimate leader and Shahada. So whatever Allah mentions in this book, whatever he states in this book, that is dominant over everything else,

00:40:57--> 00:41:07

because it is accurate, it is the truth it is facts, free from any doubts, that evoke a terrible, low labor fee. Why? Because who is it sender? Allah soprano.

00:41:09--> 00:41:16

Thirdly, what Enola Aziz is the third type of is emptiness and what does that mean?

00:41:18--> 00:41:24

one that has the power to prevent any harm from reaching it. So

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these are these and gives the meaning of money, meaning it's unassailable people cannot attack it, they cannot invalidate it. They cannot produce anything like it in order to belittle this book. Allah subhanaw taala has challenged the people over and over again, producing iron producers to produce them. But people cannot bring anything that is similar to the Quran that would defeat this Quran that would refute this book of Allah. No, it's impossible. So it's unassailable, no bathroom no faults, it can invalidate it. No person can invalidate it. So this book, when is it, it's kitana Aziz, an honorable book, a well fortified, respected book, it is protected, it is preserved, and no

00:42:15--> 00:42:17

one can produce anything like it.

00:42:18--> 00:42:53

And it is so Aziz that Allah says ley de Hilde Bertha Lu, false hood cannot approach it from where Min benei a day he from before it when I'm in Hawaii, nor from behind it. faltered cannot approach it from before it or even from behind it. Because it is Tenzin a revelation from who mean Hakeem and Hamid from a lord who is wise and also praiseworthy. How is this Kitab are these How is it strong? I was at mighty that ley de la Berthiaume mania de un.

00:42:55--> 00:43:04

What does it mean by about the baton is that which is untrue, false, baseless, void. It doesn't have any reality to it.

00:43:05--> 00:43:07

So this is how

00:43:08--> 00:43:47

and in order to refute help in order to put down to how far do people use the truth? No, because truth will only support truth. In order to cancel out a positive What do you need? Negative right. So what do people use to refute the Quran battle? This is why Allah says layer to battle falsehood, false arguments, they cannot approach it from before nor from behind it. So what does Bethel refer to? It is understood as false or false evidences refutations that lead to denial.

00:43:48--> 00:43:50

Others have said that baton refers to

00:43:51--> 00:43:52

alteration

00:43:53--> 00:44:03

trying to alter the Quran trying to add things to it, subtract from it, edit it, because whatever is not part of the Quran, if a person adds to it, what would it be?

00:44:04--> 00:44:11

baffling right, falter. There's no reality to it. It's not the word of Allah. If a person makes changes to the text of the Quran, then what is that battle?

00:44:12--> 00:44:57

Thirdly, buffet is also said to be a plan for anyone who is like him trying to alter the Quran trying to disprove the Quran trying to refute it, trying to cancel out parts of it. But Allah says ley de hin berkelium in benei, a day he will learn and this book is so well fortified, it is so as easy it is so strong. Remember one of the means of diseases Muneer that nothing can nothing can harm it. Nothing can invalidate it, nothing can refute it. So no matter what are humans people use, they cannot refute the Quran they cannot invalidate the Quran. No matter who comes up challenging the Quran. They cannot be successful because laryea deal with them in benei they will I mean, fulfilling

00:44:58--> 00:44:59

and mania. They

00:45:00--> 00:45:10

lm and hunter has been understood in several ways as well. First of all, from anywhere, no part of the Quran, neither the beginning nor the ending, any part of the Quran cannot be altered by people.

00:45:12--> 00:45:56

If you think about 1400 years 1400 have people been successful in altering any part of the Quran? They've tried many times, but have they been successful? No, because the way Allah has protected this book, through its language, through parts of the Quran supporting other parts of the Quran, through the Sunnah of the Prophet sallallahu some people cannot make any changes to it. And if anyone attempts to make any changes to the Quran, this foolishness is visible. It's clear because the language itself preserves the meaning. And this language, Allah subhanaw taala has preserved as well. So membrana de una McCarthy from nowhere, no part of the Quran neither beginning or ending any

00:45:56--> 00:45:56

part of the

00:45:57--> 00:46:18

second he has been said that he will learn and hopefully what is meant by before it is during its revelation. And while I'm in confy refers to after its revolution. So while the Quran is being revealed, and after the Quran, Revelation has been completed. No battle can enter this book.

00:46:19--> 00:46:34

While the Quran was being revealed, how did Allah soprano Data Guard protect the skies even that no shippon can interfere? No gene can interfere and who brought the Quran to the Prophet sallallahu Sallam? gibreel and who is jabril

00:46:35--> 00:47:02

ruhul amin, and we learn about his other attributes as well, instead of the najem that how would you be so strong? He is extremely mighty, the prophets are modest, I'm sorry, with wings covering the entire horizon. So Allah has protected this book, how when the Quran was being revealed, know about who could enter it, no shaitaan could put his words in it. No person could put his words in it.

00:47:03--> 00:47:51

And at a time when press was not that common, just imagine how Allah subhanaw taala presented this book that people wrote it were on bones, on rocks on their own personal possessions. That's where they wrote the Quran. But later on how the Quran was compiled, it was collected, that it was already transmitted, and also written and as it was compiled, 1400 years you don't find any changes whatsoever. You don't find any contradictions even whatsoever. So during its revelation, after revelation, no battle can enter it. Nothing that is off the Quran can enter it. Nothing that is not part of the Quran can be added to it. Also we see that Campania de un M and 100 fee has been

00:47:51--> 00:48:05

understood as that there is no previous book, previous scripture that negates the Quran and there is no following scripture that will abrogate the Quran.

00:48:07--> 00:48:25

Because the Quran is a mosaddek. For previous books, the previous prophets of Allah, the Torah, the Injeel, the prophets, the prophets musala, they told their people about the coming off the final messenger, about the coming of the final scripture. So the Quran is mosaddek of those books.

00:48:26--> 00:48:42

And after the Quran, is there any more revelation coming? That could negate this book that could abrogate this book? No. So there is no battlin. And if somebody says that, Oh, this is a new revelation, that is what unless as it's, it's false.

00:48:43--> 00:48:59

Or if somebody says that no, the previous books don't tell us about the coming off the Quran, then if a person says that, that is what but so now you deal back with him in benei a day he, when I'm in 2014 has also been said that in the news that the Quran gifts

00:49:00--> 00:49:02

of past of the future,

00:49:03--> 00:49:08

then that is what it's a fact and nothing can refute it.

00:49:09--> 00:49:39

Whatever the Quran tells us of the past, whatever the Quran tells us of the past medical fee, whatever that has happened in the past, that is what it's true. And when people they excavate different places they discover many things, what is mentioned in the Quran is only affect and similarly what is to be happened in the future. That is also effect meaning nothing the Quran tells us of the past or future can refute the Quran because the Quran tells us of the past and future is factual it's true.

00:49:40--> 00:49:54

So now Yeti will bathroom in benei a day he while I'm in coffee. Why? Because this Quran 10 zero min Hakeem and Hamid This is a revelation from who the one who is hacking and hacking Mizzou.

00:49:56--> 00:49:59

One who is wise and also one who is

00:50:00--> 00:50:41

Judge and also Hakeem gives the meaning of Maki meaning one who is strong firm. So Allah Himself is so mighty. And his book is also mighty Tenzin Omen Hakeem and who is he Hamid one who is praiseworthy, praiseworthy For what? For having sent this book. This is why no one can refute this book. No one can alter this book, no matter what attempts people make, they can never be successful. Never ever be successful in trying to defeat this Quran. Because Allah himself has taken the responsibility of preserving this Koran. And when the Quran is preserved, then no one can cause any harm to it.