Taleem al-Quran 2010 – Juz 23 – L244D

share this pageShare Page
Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Episode Notes

Az-Zumar 17-31 Tafsir 23-31

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:01--> 00:00:02

One event so far

00:00:03--> 00:00:11

against lying isn't mentioned on, you know, many, many times. Why? Because we need that warning. We keep forgetting.

00:00:12--> 00:00:21

Similarly, good news encouraged me to do good. As I mentioned, you know, it's mentioned repeatedly, because we need that encouragement.

00:00:23--> 00:00:23

The command to do,

00:00:25--> 00:00:25

as I mentioned

00:00:26--> 00:00:29

so many times, because we need that

00:00:31--> 00:00:32

it's asked repeated

00:00:33--> 00:00:37

several times is understood as that discussion

00:00:39--> 00:00:46

concludes, unmentioned in phrases, what does it mean by that?

00:00:47--> 00:00:52

That reward is mentioned. Along with that what is mentioned?

00:00:53--> 00:00:54

punishment.

00:00:55--> 00:01:05

It's not just that the emphasis is entirely on the reward and punishment is completely neglected. No, both I mentioned reward and punishment.

00:01:06--> 00:01:11

If the successful one is mentioned, that along with that was mentioned, the loser

00:01:13--> 00:01:17

with the server is mentioned along with that the ARP is mentioned.

00:01:18--> 00:01:23

Isn't it a summer where it will have both I mentioned together where the sun was mentioned the wound is mentioned.

00:01:27--> 00:01:27

Me anna

00:01:29--> 00:01:30

and i rather

00:01:31--> 00:01:40

ugly. So where Allah mercy has forgiveness as mentioned, at the same time, his punishment is retribution that is also mentioned.

00:01:41--> 00:01:42

So

00:01:43--> 00:01:47

shall we have Masonic meanings of Masonic? First of all,

00:01:49--> 00:01:54

when is reiteration and secondly, that its contents in cuttlefish?

00:01:56--> 00:02:00

Thirdly, it is also said that the word Masami is the plural of most near to

00:02:03--> 00:02:03

me,

00:02:05--> 00:02:06

done with our Buddha

00:02:09--> 00:02:13

is one that repeatedly praises one word repeatedly does

00:02:16--> 00:02:16

mean

00:02:19--> 00:02:23

dimension someone's good traits dimension someone's good qualities.

00:02:24--> 00:02:31

So my family as well, that the verses of this of this case,

00:02:32--> 00:02:33

they also

00:02:36--> 00:02:36

lost

00:02:41--> 00:02:42

my son.

00:02:43--> 00:02:44

And then

00:02:46--> 00:02:49

what happens to the people are different reactions.

00:02:50--> 00:02:51

Some

00:02:56--> 00:02:59

people will feel the loss, when they hear this

00:03:01--> 00:03:07

message Sani there is not a shadow, what happens this shadow

00:03:09--> 00:03:11

because they have fear Bernard

00:03:13--> 00:03:17

sheen is a shadow. And the shadow

00:03:18--> 00:03:20

is to contract to tighten

00:03:22--> 00:03:29

when something contracts when something becomes tight, and it's also useful having goose bumps on the skin.

00:03:30--> 00:03:36

Because when you're normal, when you don't have any fear, when you're not cold, your skin is relaxed,

00:03:37--> 00:03:44

isn't it so, but when you're when you look on the food in the skin, it feels like you have goose bumps

00:03:48--> 00:03:48

so

00:03:51--> 00:03:55

it shatters the trembled. circumstance.

00:03:57--> 00:04:02

Jonathan Medina gerada is a prayer of God and God is the skin.

00:04:03--> 00:04:14

So the skin of those people who have fear of the Lord, what happens to it, it becomes dense, it shivers by

00:04:16--> 00:04:17

the content as to the fear of a loss

00:04:19--> 00:04:23

of the fear of the unknown, and what kind of fears that

00:04:24--> 00:04:27

one does with knowledge and one that is due to

00:04:28--> 00:04:34

the greatness of the other that you realize how good he is, this is why you have fear. And

00:04:35--> 00:04:36

he has

00:04:41--> 00:04:47

shown that this is how they feel initially, they become afraid. Their skin senses that

00:04:49--> 00:04:59

the punishment when they hear that, but look at the balance in the Quran. That then punishment is followed by mentioning the word warning

00:05:00--> 00:05:07

Followed by mentionner encouragement right. So, what happened to some little you know Judo

00:05:09--> 00:05:13

skills and they have they become soft, they happen

00:05:15--> 00:05:15

to the

00:05:18--> 00:05:22

lamb and lamb is to become soft to become mild.

00:05:23--> 00:05:30

So then the skills and their hearts, what happens to them? They relax, they calm down. And

00:05:31--> 00:05:33

what do they do you know the killer

00:05:35--> 00:05:37

is understood in two ways.

00:05:38--> 00:05:40

First of all, due to the cause,

00:05:43--> 00:05:46

mentioned, when the justice was mentioned when it was said in the

00:05:51--> 00:05:57

panel, Carlos mentioned the matter because of a man, I need them what happens? they relax.

00:05:59--> 00:06:06

And secondly, when I was also interested in that as soon as a lot of problems are those mentioned, then what happens?

00:06:07--> 00:06:08

they relax

00:06:09--> 00:06:24

then that is the guidance of Allah ESB, the healing is shot, by which he guides whosoever He wills. And on the other hand when my younger level, some other human head and the one who alleges dentistry, and there is no guide for him.

00:06:26--> 00:06:31

What do you see over here, a lot of high Rosada mentioned the experience are

00:06:32--> 00:06:34

those who have fear of

00:06:36--> 00:06:39

what experience when they listen to the

00:06:40--> 00:06:41

What do they go through,

00:06:42--> 00:06:45

that is greatly affected by the color.

00:06:46--> 00:06:48

What kind of good news is Bushra

00:06:50--> 00:07:06

we'll start with on the skin. Over here we see that the one who has fear of a loved one, he listens to the Quran. It's not just that he feels a lot of excitement and happiness. But he also feels fear.

00:07:08--> 00:07:10

Understand, he also experiences fear.

00:07:13--> 00:07:19

He should fear he has fear, where we should take one, he gets affected by it.

00:07:20--> 00:07:28

And then when allows mentioned, when has mercy as mentioned in his justice, as mentioned that what happens, you will access

00:07:30--> 00:07:38

it everything in here that says any progress, but rather, that this is a very strong experience that he goes through which has a deep effect on him.

00:07:39--> 00:07:48

Because when you feel something on your skin when you have goosebumps, used taken what you heard very seriously, it has had an impact on you.

00:07:51--> 00:07:52

Jonathan Medina

00:08:01--> 00:08:08

meaning the one who has this experience, that person is in receipt of guidance, because he has been affected by the

00:08:10--> 00:08:13

only then his actions can change.

00:08:14--> 00:08:17

And the person who doesn't feel anything, or doesn't experience anything,

00:08:19--> 00:08:20

punishment I recited

00:08:23--> 00:08:28

but it says Oh, he never felt anything, nothing on his skin whatsoever. And can it have an impact on him?

00:08:29--> 00:08:31

Change in him No.

00:08:32--> 00:08:36

And when can a person experiences when he listens attentively,

00:08:38--> 00:08:38

isn't

00:08:39--> 00:08:43

listening, when he listened attentively paying attention

00:08:44--> 00:08:53

and paying attention to the warning thing and attention to how the words are how the whining is over punishment is the description, then that happens

00:08:55--> 00:08:58

then you can experience it, then you can be affected by it.

00:09:00--> 00:09:00

So then,

00:09:01--> 00:09:04

yet to be human. This is the guidance of

00:09:06--> 00:09:07

human nature and

00:09:08--> 00:09:12

when a person has had this experience, then you will be able to do something

00:09:14--> 00:09:16

and the ones who are left on the street.

00:09:17--> 00:09:20

There's no right for him affected by the Quran.

00:09:23--> 00:09:24

And the Quran is recited.

00:09:25--> 00:09:36

He doesn't experience anything. He does not have fear he does not have the No one can help that person. Because if the words of our law cannot have an impact on a person, then nothing else can

00:09:37--> 00:09:39

influence our 37 we learn

00:09:42--> 00:09:59

in the law Hello is the my newborn nursery, even if you should strive for your guidance, your greeting for the guidance. Indeed Allah does not guide the one who we sent this tree and they will have no workers. No matter how desperately you want them to be guided if they want it for themselves. You cannot help him

00:10:01--> 00:10:07

Again, the same method is being repeated over here, the one who has interest, you will benefit

00:10:08--> 00:10:13

the one who does not have any interest or attention, nothing will have an impact on him.

00:10:16--> 00:10:24

He he saw the year will be over there is you will shield with his face the worst of the punishment on the database of action.

00:10:25--> 00:10:28

A question has been asked, a comparison is being made,

00:10:29--> 00:10:41

that a person will not protect himself by will face against the Hellfire, the evil punishment under their judgment is the one who is saved from the punishment.

00:10:45--> 00:10:49

Now, completely different destinations, completely different experiences.

00:10:51--> 00:10:51

Yes, Jackie.

00:10:53--> 00:11:04

Well Katya, and what does it mean to take a shield against something to take protection against something? So this person will be shielding?

00:11:07--> 00:11:15

against what? against Iran against evil punishment. Were in the Hellfire,

00:11:16--> 00:11:20

that hierarchy shield himself against the punishment

00:11:21--> 00:11:23

he was face

00:11:25--> 00:11:28

that he will take his face as a shield

00:11:30--> 00:11:38

to protect the rest of his body. He will try to put his face before why because his hands are tied up.

00:11:39--> 00:11:44

He cannot freely move about this is how people will be thrown into

00:11:45--> 00:11:47

it with their hands bound

00:11:49--> 00:11:50

with the hand stiva

00:11:53--> 00:12:00

diabet in shackles, so the person is turned down in chakras Can he do anything to protect himself? No.

00:12:03--> 00:12:05

With his face, just imagine

00:12:07--> 00:12:15

he think about it, anything that hits you. If something is coming your way. What do you protect first? Your face

00:12:16--> 00:12:17

you will put your arm

00:12:18--> 00:12:25

in it, you will turn the face away. The back of your head may get hit. But you don't want your face to get hurt.

00:12:27--> 00:12:33

But we see that in the Hellfire FM a PB wedgie so ally rather young Will

00:12:34--> 00:12:39

you be trying to further themselves by taking the space as a shoe because that's the only option he has.

00:12:41--> 00:12:43

He doesn't submit himself before I left.

00:12:44--> 00:12:47

He was the first as a shield against the punishment of the Fire.

00:12:50--> 00:12:51

And it will be set to the wrongdoers

00:12:54--> 00:12:57

is what you use to do this is

00:12:59--> 00:13:02

this is the recompense of your own actions.

00:13:04--> 00:13:06

The consequences of what you used to do

00:13:07--> 00:13:09

this is what you earn this is what you acquired.

00:13:12--> 00:13:13

Company him

00:13:15--> 00:13:16

denied.

00:13:19--> 00:13:22

The President denies those who deny to

00:13:23--> 00:13:29

people but they also denied it they deny their messengers. So what happened

00:13:31--> 00:13:37

and how to leverage the punishment came to them from where they could not even imagine they cannot even perceive

00:13:38--> 00:13:40

overheating as a severe warning for the people.

00:13:41--> 00:13:48

Because many times what happens when a person finds out about punishment, or anything so here after as far away, as far away

00:13:49--> 00:13:53

from this is whining, that the people before even they denied

00:13:54--> 00:14:03

the punishment was not until it came in dystonia. And how did it come in how to leverage from where they could not even perceive?

00:14:05--> 00:14:09

They could not even perceive where the punishment was coming from could have taken measures to protect themselves.

00:14:12--> 00:14:19

And if a person has not done anything, to please unless you do, can you take any measures to protect himself in the hereafter

00:14:21--> 00:14:23

to protect himself from the punishment of the Hellfire

00:14:25--> 00:14:26

if he puts it first,

00:14:27--> 00:14:28

he's gonna get punishment.

00:14:33--> 00:14:43

inherited dounia or left Nathan says disgrace in worldly life, a love myth and experience humiliation in this worldly life.

00:14:44--> 00:14:49

humiliation did not work for them in the hereafter. No, it came in dystonia.

00:14:50--> 00:14:57

How in various ways. Like for example, the punishment that came upon them that itself was a means of humiliation.

00:14:58--> 00:14:59

Some people were smaller

00:15:00--> 00:15:02

In by the year humiliation,

00:15:04--> 00:15:19

they were turned upside down humiliation, some people, they were drowned humiliation, some people died because of a wind because of a screen because of a blast. Because the fire falling down from the sky humiliation of hizzy

00:15:22--> 00:15:24

easier for her to do with

00:15:25--> 00:15:28

the echo. And the punishment of the heritor is far greater.

00:15:31--> 00:15:31

If only they knew

00:15:34--> 00:15:38

about it constantly in these two types of people have been described.

00:15:40--> 00:15:47

Those who accept those who handle those who are affected, and those who remain stiff and hard.

00:15:48--> 00:15:54

And those who are humble, those who accept physical change, are less

00:15:55--> 00:16:06

interested in remain stiff and hard and think oh, I'm not going to change, I'm not going to do this, I'm not going to do that. Say whatever you want, do whatever you want, I'm not going to change, look at how they're broken.

00:16:07--> 00:16:09

They're broken, even in the studio.

00:16:10--> 00:16:17

They defeated even in the linear and the punishment is far greater on muscle milk. And we are known if only they knew

00:16:19--> 00:16:22

about what happened to the previous people that would not follow the rules.

00:16:24--> 00:16:28

The punishment, there would not be backstabbing, rather, they would submit

00:16:30--> 00:16:38

a bribe many nasty Nassif, he has an even criminal offense. And We have certainly presented for the people in the school and from every kind of example.

00:16:42--> 00:16:44

So that they can understand they can remember,

00:16:45--> 00:16:51

unless Canada has made arrangements, so that people can know the playing guitar and

00:16:54--> 00:17:00

people in ignorance, he has made arrangements for their guidance, so that they can come to know

00:17:01--> 00:17:08

that a man has presented in the Quran, different types of examples, every kind of muscle, and muscle.

00:17:10--> 00:17:13

Example. And muscle is also a useful description.

00:17:14--> 00:17:26

So if you think about it, there is description of gender, there is a description of our Friday's description of the people of the past. There is a description of those who accept the warning, there is a description of those who don't accept the warning isn't

00:17:27--> 00:17:32

a method that people can understand they can take a lesson.

00:17:33--> 00:17:40

And on the other hand method is also example, to think about it. So many different different types of examples are mentioned in the

00:17:41--> 00:17:44

way that people can understand.

00:17:45--> 00:17:48

Over here, these are constantly comparisons are being struck

00:17:50--> 00:17:53

this person compared to that person? Are they equal? No.

00:17:54--> 00:17:57

Are they equal? Are they equal to the destination No.

00:17:59--> 00:17:59

Now

00:18:01--> 00:18:03

can understand the Confederate?

00:18:04--> 00:18:06

And was it mentioned

00:18:07--> 00:18:09

in many areas in Arabic,

00:18:12--> 00:18:12

there was

00:18:15--> 00:18:17

already an Arabic

00:18:19--> 00:18:22

because the word Arabic such as your heart, nothing else can.

00:18:24--> 00:18:25

Even if you don't understand

00:18:28--> 00:18:28

the

00:18:29--> 00:18:31

impact your heart, nothing else can.

00:18:33--> 00:18:54

I mentioned to you the story of that person would come to work in my house and I was being recited. And I was about to switch it up. And he said no, no, don't switch it off. And he's going on and on about how he goes about this presentation. And he's saying again and again, it's just divine. He had no idea what the Quran meant, but he was greatly impacted by the recitation of

00:18:56--> 00:18:56

so called

00:18:58--> 00:18:58

an average

00:19:00--> 00:19:01

and for those who understand

00:19:02--> 00:19:03

the average

00:19:06--> 00:19:08

This is very effective

00:19:12--> 00:19:16

without any deviates from now, such as I know gene

00:19:18--> 00:19:24

does not have any contradiction, it does not have any ambiguity, it doesn't have any inconsistency.

00:19:26--> 00:19:28

So that they can save themselves, they can guard themselves

00:19:30--> 00:19:42

in terms of number three less apparent imagine an Arabic lambda Kentucky indeed we have made it an Arabic alphabet, you may understand. So the reason why

00:19:44--> 00:19:46

is also to help us understand

00:19:48--> 00:19:52

and when people will understand then the change now

00:19:53--> 00:19:56

so that they can save themselves

00:19:57--> 00:19:59

and for a person to be able to save themselves from okay.

00:20:00--> 00:20:01

What does he need to do?

00:20:02--> 00:20:06

What doesn't need to do? He needs to do certain things you need to stay away from certain things.

00:20:08--> 00:20:08

knowledge,

00:20:09--> 00:20:13

knowledge, yes, where is that knowledge in an RV you

00:20:21--> 00:20:23

if a guy tells him what to do,

00:20:24--> 00:20:29

he doesn't want to save themselves, insert the show 192 to 195

00:20:32--> 00:20:33

necessarily have a nice

00:20:34--> 00:20:41

little corner minimum v v v center V, you will be in the clear Arabic language.

00:20:42--> 00:20:44

So that they can understand better

00:20:45--> 00:20:48

now, that it presents an example, then as

00:20:50--> 00:20:52

a left presents an example

00:20:53--> 00:20:54

rajala

00:20:56--> 00:21:00

a lot of panels is presented in different types of examples

00:21:01--> 00:21:02

is the example

00:21:04--> 00:21:09

of a masa Panda unrepresentable example of an n

00:21:10--> 00:21:12

and this man should occur.

00:21:14--> 00:21:19

This man he is earned Bible that darkness

00:21:21--> 00:21:23

is a foreigner shake

00:21:24--> 00:21:25

and share

00:21:27--> 00:21:29

partners around him.

00:21:30--> 00:21:34

So he belongs to a number of masters.

00:21:35--> 00:21:40

He is serving many individuals at the same time. He is

00:21:41--> 00:21:42

too many.

00:21:44--> 00:22:00

And all of these masters, these partners are there like mocha Shirky, sooner. ones were quarreling with each other, with the circus with the cyclists, and because our customers are getting shut out is to be quiet from

00:22:01--> 00:22:04

Chicago Booth at the end, it needs to be quiet.

00:22:06--> 00:22:07

And shopusa is to argue.

00:22:09--> 00:22:12

So the person is called. So when he argues What does it show?

00:22:14--> 00:22:16

What does it show? Does he have good manners or bad manners?

00:22:18--> 00:22:19

medical data.

00:22:21--> 00:22:25

So this is why what the sheriff is is also used for a person who was ill mannered

00:22:27--> 00:22:32

because an air magnet person what does he do? He because of a fight and every small thing.

00:22:33--> 00:22:39

Why did you put this here? Why did you say that? Who are you to say this to me? Why are you looking at me like this?

00:22:40--> 00:22:50

On every small thing, he's ready to have an argument. The same thing he could get across in a much nicer way. Please don't put it here.

00:22:51--> 00:23:03

Please don't do this. He could say the same thing in a much nicer way. But he says it in an argumentative way. What does it show that he has bad manners? So Mukesh haircut is also used for working with

00:23:05--> 00:23:07

some of the Sharpies while

00:23:09--> 00:23:12

quarreling with each other, disputing with one another.

00:23:13--> 00:23:18

So imagine if one person is serving many masters at the same thing.

00:23:20--> 00:23:24

And all these masters, they're extremely ill mannered

00:23:26--> 00:23:27

with one another all the time.

00:23:28--> 00:23:43

And as a result, confusing the slave. Why? How that one says to the slave, do this for me. There is no you don't listen to him, listen to me. And he says why why should you not listen to me? And then break up into a fight?

00:23:45--> 00:23:58

So how could it happen to those who should be listened to one or the other, or the third or the fourth who should be listened to? He is going to be in a source of utter confusion and whose life is going to be extremely miserable

00:24:00--> 00:24:01

or very easily?

00:24:02--> 00:24:06

getting so many instructions, and he has to please.

00:24:07--> 00:24:11

Some people he has to please a man with people.

00:24:12--> 00:24:15

Imagine what misery this person is living in?

00:24:17--> 00:24:27

Yeah, sometimes children. Their parents are not on the same page, or was arguing with one another. Perhaps they've ended up in divorce. What happened to the children?

00:24:28--> 00:24:39

Who do we listen to listen to my dad and I listen to my mom. If I listen to my dad, my mom gets upset if I listen to my mom, he gets upset. The other one says go to the school, then go to that school.

00:24:40--> 00:24:45

One says if you marry this person, I'll be happy. If you made a personal level talk to you.

00:24:50--> 00:24:50

To have children

00:24:52--> 00:24:59

that are confused. And eventually they say I'm not gonna listen to anyone. When a slave doesn't have that choice. He doesn't have that choice.

00:25:02--> 00:25:05

Roger Fisher aka mocha shocky. So,

00:25:07--> 00:25:15

this person is learning. And on the other hand, what you learn and MN, feminine belonging exclusively,

00:25:17--> 00:25:18

to just one man

00:25:20--> 00:25:23

while man is his birth to many, the other,

00:25:25--> 00:25:28

belonging exclusively a slave to only one man,

00:25:29--> 00:25:34

seven from me, and seven is used for harness,

00:25:35--> 00:25:55

harness. The phenom is one that belongs exclusively to an individual, not shared by any exclusively bound by him exclusively for him, solely for him, indisputably for him, and send him as though is to submit

00:25:56--> 00:26:03

to submit entirely. So this person is entirely submissive to their journey to just one man.

00:26:04--> 00:26:26

So he is not divided in many ways. So he doesn't go through the burden of pleasing many at the same time. But rather, he is devoted to just one master, so he can serve them with peace of mind. And he can also serve him with satisfaction. And when he has one master, he knows what his likes and dislikes.

00:26:28--> 00:26:32

So it makes life very easy for him. sentiment.

00:26:34--> 00:26:38

Questions as helpless trillion US dollar are the same, in example,

00:26:40--> 00:26:41

not at all.

00:26:42--> 00:26:43

Not at all.

00:26:45--> 00:26:56

One person is He who has only one thing to do. And the other is many things to do, they're not equal in comparison at all. They're very different

00:26:57--> 00:27:00

Alhamdulillah, our praise to Allah than

00:27:02--> 00:27:07

the rest of them. They don't know. That's this example referring to their hate

00:27:08--> 00:27:14

that the person who is owned by many masters, that's example of a machine.

00:27:15--> 00:27:20

And the person who is owned by one master submitting to him only, that is example of

00:27:23--> 00:27:26

the one who has defended himself entirely completely lost.

00:27:28--> 00:27:31

The person who has many, many gods to please,

00:27:33--> 00:27:35

please all of them know

00:27:36--> 00:27:47

a person who has many idols in his life. Let's leave the word gods, let's go through the word idols because perhaps we can understand better many idols in his life, how?

00:27:48--> 00:28:17

When he has a job, that's his idol, for example, then he has a family, then he has friends, and then he wants a house, and then he wants something else. He's being pulled from every direction, isn't it, so his life is going to become a confusion. I'm not saying that you leave everything and you become on the hip and you do everything and only worship or less is a part of life, you have multiple roles in your life.

00:28:19--> 00:28:25

But you see, one is that you have one main priority, one main goal

00:28:26--> 00:28:49

does not do this in your life. Right? Then you can do everything accordingly. But if you have 10 equal priorities equal, does not make life difficult, extremely difficult. So I'll have one primary goal in life, that I have to please my Lord. That's my goal. I have to

00:28:50--> 00:28:51

that's my goal.

00:28:52--> 00:29:01

So that will happen. Whether he said is worthless, or he is what his friends is buying something he's selling something that's his concern, I have to pay.

00:29:04--> 00:29:06

Well, that helped him

00:29:07--> 00:29:08

make decisions.

00:29:09--> 00:29:15

Of course, because he was one set go I have to please Allah. So in every situation when people consider

00:29:16--> 00:29:19

the pleasure of Allah is going to make life very easy for him.

00:29:20--> 00:29:38

On the other hand, is a person who, okay, he wants dunya he wants to please that person, he wants to make another person happy. And he wants to go with the flow. And at the same time, he doesn't want to compromise in his religion. And at the same time, he wants to be the wealthiest person who's not going to happen to him.

00:29:39--> 00:29:50

It's going to make life difficult for him. Why? Because in every problem in every situation, you'll be confused. Do I go for what Allah has commanded or do a go for this other option

00:29:55--> 00:29:59

representing other confusion. Sometimes he's been taught by

00:30:00--> 00:30:03

One person, everything is imposed by another person.

00:30:06--> 00:30:09

So, the person whose priority becomes a mess,

00:30:12--> 00:30:14

then he can live in peace.

00:30:16--> 00:30:16

And the

00:30:17--> 00:30:27

first priority is not unless of parameters and what will happen is life will be full of difficulties full of challenges, unless parents are handled well.

00:30:28--> 00:30:32

But most of them, they did not know, they still don't get it.

00:30:34--> 00:30:38

And indeed, you are today, the profits or losses, and this is an address

00:30:40--> 00:30:43

in Macromedia two, and this word means it What is this

00:30:45--> 00:30:48

isn't and isn't used over here to show

00:30:49--> 00:30:52

to show that this is definitely

00:30:53--> 00:30:59

a you definitely you're going to die in the room. And indeed, two will die

00:31:02--> 00:31:03

they would literally

00:31:05--> 00:31:07

wish for the death of the Prophet Solomon isn't

00:31:10--> 00:31:20

so, many problems of God in our society, when we will die or these problems will be this confusion, this difficulty it will come to an end

00:31:22--> 00:31:24

in the country, you're going to

00:31:25--> 00:31:27

die and you will die.

00:31:29--> 00:31:32

If a person keeps wishing for the death of the other person is

00:31:35--> 00:31:40

utterly So, there is no satisfaction to be gained from another person's death.

00:31:42--> 00:31:51

There is no satisfaction to be gained by the other person that you will die and they will die in total and the 34th winner imagine

00:31:57--> 00:31:58

if you were to die,

00:31:59--> 00:32:00

no director will die.

00:32:03--> 00:32:19

Because the moon and indeed you are on the verge of action before your love will dispute. Today you have many disputes and these disputes will not get resolved in the hereafter before your knowledge you will dispute and then those disputes will be resolved

00:32:21--> 00:32:22

in the coming year

00:32:23--> 00:32:24

all of them today

00:32:25--> 00:32:27

these disputes will be resolved

00:32:45--> 00:32:45

of

00:32:48--> 00:32:48

all

00:33:06--> 00:33:07

Come on

00:33:12--> 00:33:13

show

00:33:16--> 00:33:16

me

00:33:37--> 00:33:38

Oh

00:33:47--> 00:33:48

boo,

00:33:53--> 00:33:55

boo, boo boo.

00:34:25--> 00:34:25

Welcome

00:34:30--> 00:34:32

to taxi boo,

00:34:37--> 00:34:38

Kundalini

00:34:40--> 00:34:41

booming.

00:34:51--> 00:34:51

Want

00:34:53--> 00:34:54

to see a

00:34:59--> 00:34:59

waterfall

00:35:02--> 00:35:04

He has an

00:35:06--> 00:35:06

Colima

00:35:12--> 00:35:13

boo,

00:35:18--> 00:35:19

boo

00:35:37--> 00:35:39

Alhamdulillah.

00:36:11--> 00:36:17

If you think about the example that is mentioned over here, one is a person whose priority is a boss.

00:36:18--> 00:36:37

And the worker who doesn't have one set priority for what happens to him sometimes he's broke by the traditions and cultures as a society, other times is built by his own desire. Other times his birthday, his family, his friends. So this is why he has more contentment, he has no satisfaction.

00:36:38--> 00:36:53

If you ask him, what do you want to do? What do you want to achieve? What do you want to become? I don't know. Why? Because they don't have a goal in life. And because they don't know what to do. They want to please everyone. They want to make everyone happy.

00:36:54--> 00:36:59

And a person who's going to make a laugh. If you're asked to what do you want to know what they want to do?

00:37:00--> 00:37:09

I was talking to someone recently, who was going through their phase of, you know, high school and going to university, now asking them what do you want to do? I don't know.

00:37:10--> 00:37:14

My mom wants me to do med school. I want to do fashion design.

00:37:15--> 00:37:19

I didn't know what I want to do. And it's been so long, I'm confused.

00:37:20--> 00:37:29

So this happens to people when they don't have a lot of time without it as a priority as your goal. Because when that becomes your priority, then

00:37:30--> 00:37:35

everything falls in place. Then you know what you want to do?