Taleem al-Quran 2010 – Juz 23 – L240B

share this pageShare Page
Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Episode Notes

Sad 27-29 Tafsir 27-29

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:01--> 00:00:09

After building a Chateau de Bismillahi Rahmani Raheem, lesson number 240 suit Assad is number 27 to 29

00:00:11--> 00:00:21

yml Hakuna sama a while although Omar Vina Houma Belle de la and we did not create the heaven and the earth and that between them aimlessly

00:00:22--> 00:00:40

warmer color corner we did not create a summer while our webinar Houma as well hello Connor from Hulk and hope is to bring to existence how following a particular order in a particular way

00:00:41--> 00:00:53

Well hello can assume that we'll have we did not create the heaven and the earth one Albania, Houma and whatever that is between the two as badly baffling is from the root letters Val la Nam

00:00:54--> 00:00:57

and baffling is everything that does not have any reality to it,

00:00:59--> 00:01:02

or does not have any stability, falsehood, untruth.

00:01:04--> 00:01:18

And from this battle, it is also used for that which does not have any basis. So something that is purposeless, something that is useless, something that is baseless, something that is void.

00:01:19--> 00:01:29

So, all of this creation that you see around you, above you below you, Allah says we have not created this for no reason, frivolously

00:01:30--> 00:01:39

for no purpose, just for the reason of amusement and play. No, Allah subhanaw taala has created all of this for a reason.

00:01:40--> 00:01:59

Because creating all of this for no reason would be what foolishness. Think about it. If a person makes something huge makes a house and you ask him, are you going to sell it? He says no. You asked him, Are you going to live in it? No. Are you making it for your children? No. Why did you buy it just for the fun of it?

00:02:00--> 00:02:37

And what are you going to do with it? Just leave it. It can just sit there. You would say what a waste? Isn't it? You will see how foolish. So how is it possible that we could ever imagine that Allah The one who is Al Hakim would create the heavens, the earth whatever in between for no reason? No, it's impossible. Allah has created all of this for a reason. And those who think that this has been created for no reason, Allah says that equals London alladhina cafaro that is a supposition of those people who disbelieve

00:02:38--> 00:02:46

those people will believe you don't believe in Allah, who don't believe in the hereafter. They're the ones who think all of this is for no reason.

00:02:47--> 00:03:10

Because what is their concept about life about death into jatha? 24 we learn? We'll call you Maria Illa hyah tuna dunya no mucho. Wanna hear? Why am I unique una Illa de and they say, there is not but our worldly life, we die and we live and nothing destroys us except time. This is their belief concerning life.

00:03:11--> 00:03:35

That there is no reason behind it. There is nothing in the hereafter. People live people die. And as time goes by people live people that's about it. There's nothing more to life than this. Allah says that it alumna Latina. cafaro This is a supposition of those who disbelieve for way too little Edina kufan woman and now swore to those who disbelief from the fire.

00:03:37--> 00:03:48

So what do we learn that a believer can never think that the heavens the earth, and all that is in between? is useless.

00:03:49--> 00:03:55

Because a believer, he believes that the creator of all of this is who almost surprised

00:03:56--> 00:03:58

and who is Allah and hacking

00:03:59--> 00:04:15

and nothing that Allah ordains nothing that he creates nothing that he commands, nothing that he allows to happen is without a purpose. So how is it possible that all of this existence is without a reason? Impossible.

00:04:16--> 00:04:28

We learned in sort of 285 well hold on a semi Well, it will although my Vina home at 11 o'clock, and we have not created the heavens and the earth and that between them except in truth, meaning for a reason.

00:04:30--> 00:04:41

And who believes in this a believer in sort of earlier mon io 192 191. We learn in nothing hulka sumati will walk the leveleleven

00:04:42--> 00:04:43

at leoline

00:04:45--> 00:04:56

alladhina kurunegala pm and Walker road and we're allowed you to beat him with a Corona if you will. And what do they say? Ravana mahalo

00:04:59--> 00:04:59

that the truth is

00:05:00--> 00:05:10

Whereas those who have oral L, where they reflect on the creation of the heavens and the earth, and they say, Oh Allah who have not created all of this in vain, super Hannukah glorified Are you

00:05:11--> 00:05:15

it would be wrong for us to think that you would create all of this without a reason.

00:05:17--> 00:05:46

It's impossible. It doesn't fit a lot. It doesn't fit his wisdom. It doesn't fit his majesty, that he will create all of this for no reason. So what do we see that everything that Allah has created, has a purpose has a reason? If you look at the sun, does it have a function? Does it have a purpose of existence? Yes, the earth below you, the air around you. Everything that we see has a reason.

00:05:48--> 00:05:54

Things that people make, and things that are natural that Allah subhanaw taala has made as they are.

00:05:55--> 00:06:01

Everything has a purpose, there is nothing that you find without a purpose of existence.

00:06:02--> 00:06:47

And people they always wonder, why is this thing like this? Why is this animal like this? Why does it have this color? Why does it have this kind of fur? Why does it have this kind of skin? Isn't there a reason behind that? Everything has a reason? So how can a person think that human beings they don't have a reason for existence? They don't have a purpose behind their existence. or all of this. Allah subhanaw taala has created and it's all about it. It's going to end up No, it's not possible. interrupt me. No, I have 115 Allah says have a has a victim Anima Hola. Hola, como, Alberta? Elena, LA to Jerome, then did you think that we created you uselessly, and that to us, you

00:06:47--> 00:06:48

would not be returned?

00:06:50--> 00:07:06

If you think like this, you are wrong in your thinking. Because what is the purpose of the creation of the human beings instead of that yet i 56. When Mahalo to General olalia will do. And I did not create the jinn and mankind except that they should worship me.

00:07:07--> 00:07:09

This is a purpose of our creation.

00:07:10--> 00:07:15

So the heavens, the earth will matter VENA Houma they are not useless.

00:07:16--> 00:07:26

And those who think they are useless, that everything is going to finish at the end, and there's no result there's no output, then this thinking is cowfish.

00:07:27--> 00:07:30

This assumption is what cowfish?

00:07:31--> 00:07:35

Because to think that Allah created all of this in vain is cowfish.

00:07:37--> 00:07:43

How is it COVID? Think about it, how is it COVID because you're ascribing something foolish to narrow,

00:07:45--> 00:07:49

then you're ascribing that Allah has done something that does not make sense.

00:07:50--> 00:07:53

And Allah subhanaw taala is above that. So the Hannukah.

00:07:55--> 00:08:18

And if you think about it, if the heavens and the earth that did not have a purpose, then what would happen when the heavens and the earth would cease to exist? along with them, people also would cease to exist. And when people would die, they would cease to exist, they would finish, no output, then what does that mean? That a person who was good and a person who was evil, they have the same end result,

00:08:19--> 00:08:19

isn't it?

00:08:21--> 00:08:55

If the heavens and the earth do not have a purpose, this means that people do not have a purpose. This means a person who is obedient, a person who is disobedient. A person who is just a person who is unjust. A person who is fair with his partners and a person who was unfair to his partners as we learned earlier, they would be the same. So Allah subhanaw taala questions. A manager I don't know the AMA knew what amino slyly had or should we treat those who believe and do righteous deeds can move sedena fell off, like the corrupters in the land.

00:08:56--> 00:09:01

On the one hand, are those people who have Eamon and who do our masala

00:09:03--> 00:09:08

and on the other hand, are who move sedena fill up those who do facade in the earth.

00:09:09--> 00:09:17

If you notice, even I'm also on opposite of facades fill up. What's the opposite of Eman?

00:09:18--> 00:09:23

Crawford, but that's not mentioned over here. What's the opposite of mozzarella?

00:09:24--> 00:09:26

marassi active disobedience.

00:09:27--> 00:09:31

gopher and murase What have they been called in desire?

00:09:32--> 00:09:33

For sad

00:09:34--> 00:09:35

isn't it?

00:09:36--> 00:10:00

Um Niger alladhina amanu armello slyly had can move sedena fell out. So what does it show to us that when a person commits COVID when a person commits marassi then in reality what is he doing? facade, fellow? How. Because when a person does go through when a person doesn't want to see them that invites punishment that invites the anger of

00:10:00--> 00:10:00

Allah.

00:10:01--> 00:10:10

This is why we learn in sort of the room that the whole facade to fill bursary will be Makassar but idleness Luca homebuilder lady Amina

00:10:12--> 00:10:17

that facade has spread over land and also see because of what people have done

00:10:18--> 00:11:07

so the wrong things that people do. What do they cause? problems? So, Allah subhanaw taala questions over here that those people who have imagined who do righteous deeds should we make them like move sedena fell out? No, we will not make them like most Idina Philip and Nadia along with the pinnacle for job, or should we make with the clean like the four jobs who are motivating those who are afraid of Allah, those who live conscious lives and who are for job for Georgia, Florida, fragile, and fragile is someone who commits sin. Basically, our job is to burst at a large scale. The time of budget what happens Daybreak is adjust in your city. Is it just above your house? No. It's all over

00:11:07--> 00:11:18

the horizon. Large scale. So fragile is used for someone who sins and He continues to sin and does not repent. This is fabulous.

00:11:20--> 00:11:37

Motoki is someone who is extremely careful. What does Allah like? What does Allah not like? What earns the anger of Allah? What brings about his mercy? Careful, conscious alert at every step and find your resume, who doesn't care about any limit

00:11:39--> 00:11:56

continues to disobey and does not repent. He becomes firm on his wrongs become stubborn on his wrongdoing, and he does not even consider his sin to be sin. So I'm Nigerian with the clinical for job should we make them like the for job? No, we will not make them like the for job.

00:11:57--> 00:12:11

Because being a believer, being totally doing our masala is a completely different way of life. Do what being a father being a mousset

00:12:12--> 00:12:14

there are two completely different ways.

00:12:16--> 00:13:01

Allah subhanaw taala says in solitude, I have 24 methadone for your clinical Arma will assume me well bacillary was severe hollier Stoney masala Cologne, that example of the two parties, the believers and disbelievers is like the blind and the Deaf, and the seeing and the hearing, are they equal in comparison? No. Can you ever compare someone who is blind to someone who is seeing? No. Can you ever compare someone who is deaf to someone who is hearing? You cannot there's no comparison, they're completely different. So similarly, someone who believes in someone who disbelieves very different, someone who does almost solid and someone who does facade, very different. Someone who is

00:13:01--> 00:13:10

careful about the commands of a line, someone who does not care at all, very different, they're different in their living, and they will be different after they die as well.

00:13:12--> 00:13:14

If they're different in their living,

00:13:15--> 00:13:22

if they're different in this dunya then Allah subhanaw taala will definitely differentiate between them in the hereafter as well.

00:13:24--> 00:13:30

You understand, he will differentiate between them and the hereafter as well. And if he does not differentiate between the two,

00:13:31--> 00:13:44

if he deals equally with all of them, that all people are just turned to dust regardless of what they have done. This would be unfair on the part of Allah and Allah subhanaw taala Who is he extremely just,

00:13:45--> 00:14:23

he is very, very just, this is why he questions us over here. And ledger Allah levena emmanuelle Amina Saleh article mousseline FL o. m Nadia tokina CalHFA job, no way impossible. Allah subhanaw taala does not do this. In throttle moto 15 seven, we learn kana inequitable for Jerry nafeesa gene. Indeed, the record of the wicked isn't a gene. And in 18 Kanda inequitable Oberon left here a lien, the record of the righteous isn't really in. So they are different in their living, and they will be different in their destinations as well.

00:14:25--> 00:14:28

And if they're treated equally, then this would be unfair.

00:14:29--> 00:14:41

If you think about it, even in this dunya do people who are going to the same school who work at the same place if their performance is not equal, if their work is not equal,

00:14:42--> 00:14:57

then are the results equal? No, someone who works harder, someone who works better his pay is more, isn't it? He gets more he deserves more. He is appreciated more, his raise is more, his benefits are more

00:14:58--> 00:15:00

and a person who does not want

00:15:00--> 00:15:15

work equally who works less than that? Then obviously his benefits will be lesser. So if this happens in Estonia, then why will this not happen in the hereafter? Why would it not happen in the court of Allah soprano tada Of course it will happen

00:15:16--> 00:15:26

and those who have imagined Voodoo or mozzarella, who have the core, their lifestyle is different from those who are otherwise why because they follow the book of Allah.

00:15:28--> 00:15:38

And in order to guide us, Allah subhanaw taala has sent this book kita boon a book meaning this is a book which book for an

00:15:39--> 00:15:53

have equitable meeting this Quran, this is Akita and this keytab Angela, who we have revealed it, this for an We have revealed it, Elijah to you who does you refer to the prophets of

00:15:55--> 00:16:18

Allah loss of panel data has revealed a score on y for the purpose of guidance. Intellectual insight is 23 we learn in national zelner aleikum, Annette unzila, indeed It is we who have sent down to you the Quran progressively, gradually. So this keytab Anza nevel ilica, we have revealed it to you

00:16:19--> 00:16:33

who has come from the Creator of the heavens, and they're the one who has created the human beings, he has sent this book for their guidance, and this book Morocco one that is blessing one that is full of Baraka.

00:16:34--> 00:16:54

Mubarak from the root letters bottlecap. And what is Mubarak, that which is a source of Cathedral faith? A lot of good, it's full of goodness, that which has a lot of good in it and much good is received from it much good that is expected and also unexpected.

00:16:55--> 00:17:01

You understand? This is what mobarak is that when you receive a lot of good from something

00:17:02--> 00:17:06

good that is expected and also that which is unexpected.

00:17:08--> 00:17:11

Like you say, so and so person since they have come they're so much better.

00:17:13--> 00:17:22

or so and so thing because of it, there's so much about what does it mean that we have received a lot of good, good that was expected and good that was not expected.

00:17:24--> 00:17:29

And also about okay is used for that which is firm that which has continuty it doesn't end?

00:17:30--> 00:17:33

It doesn't stop anywhere. But it continues.

00:17:34--> 00:17:42

So it has said that it has continued. Now the Quran is called Mubarak, how's the Quran robotic, what kind of benefit what kind of height is a person received from it?

00:17:43--> 00:18:05

expected and unexpected. When this course you were told this is something that you can expect, right? But you also receive a lot of unexpected benefits like from an email the satisfaction of the heart, contentment of the heart. Doubts being removed, imagine being stronger. This is what benefits that you receive from the book. How else?

00:18:06--> 00:18:12

solutions, advice, instruction, what to do, how to do when to do,

00:18:13--> 00:18:20

especially when you're seeking some advice, some solution some way out. And you open up unexpectedly? The answer comes to you.

00:18:22--> 00:18:27

Yes, the Quran will intercede for a person on the Day of Judgment, the person who reads the Quran.

00:18:28--> 00:18:37

Okay, when a person reads the Quran, when he understands it, it changes him for the better. So we see that there are many, many bottlecap of the score

00:18:38--> 00:18:43

of them is that when a person reads the Quran, he gains reward.

00:18:44--> 00:18:57

And it's not just a little bit of reward, isn't it a lot of reward? How much is it that for every letter 10 good deeds, for less than good deeds for land, then good deeds.

00:18:59--> 00:19:18

If you try to figure out how much a water person can get by reciting a particular surah, it would be difficult for us to count all the letters, then you multiply that by 10. And that's the minimum. So just imagine how much Baraka how much land how much goodness a person can receive from this.

00:19:19--> 00:19:36

And also when a person reads the Quran studies the Quran and he gains hos benefit. hos good. And also what does it mean by hos? Meaning that is specific to him specific to his life specific to his situation.

00:19:37--> 00:19:47

Like when a believer when he reads the Quran and what happens as we have discussed earlier, you know, he gets it might not have the satisfaction of the heart, but he gets solutions to his problems.

00:19:48--> 00:19:57

He learns a lot of knowledge, he understands many concepts, right? And he gets to do the double reflect.

00:19:58--> 00:19:59

Secondly, that

00:20:00--> 00:20:03

Muslims in general also they receive many benefits from the

00:20:05--> 00:20:31

Oh, like, we know that are motivated and what did he say that we were people who were this grace debased? We were nothing. And Allah subhanaw taala honored us through this religion, isn't it? When the Quran came then the Arabs gained on and we're in the hula dico laka Veliko. Mika, welcome any video. Remember one of the meanings of that it's a source of honor for a person.

00:20:33--> 00:20:39

So this is also how the Quran is Mubarak and what do we learn from the Hadees that hydrocal Madonna and Khurana are under?

00:20:41--> 00:20:48

And also we see that another bottle club this Quran is that it unites the believers in one common language isn't?

00:20:49--> 00:20:59

And what is that language, the Arabic language. It's amazing how, you know, sometimes we think that to communicate with any person, you just need to know English.

00:21:01--> 00:21:15

But if you go to a Muslim and by for example, when you go to perform hajj, when you go to Mecca or Medina, then every person regardless of which country they're from, they're trying to speak Arabic to communicate with one another.

00:21:16--> 00:21:30

And if you speak English people look at you like, What are you saying? And if you speak Arabic, even if it's broken Arabic, they will pay attention to what you're saying, as if you're trying to speak Yes, you're trying to say something. But if you're talking in English, like you're saying nothing.

00:21:31--> 00:21:37

So this is a language that unites the believers and why is it so because it's the language of the Quran?

00:21:38--> 00:21:40

If it was a language of just a place,

00:21:42--> 00:21:52

or just those people and not the language of the Quran, then the Muslims would not strive to learn this language. And unity is a source of strength.

00:21:54--> 00:22:24

Also, we see that the Quran is mobarak that it is a Shiva for diseases of the heart diseases of the body. So Hannah kita anzahl Navajo alayka mobarak this is Mubarak and why has a Lhasa penalty revealed this quote on Leah Devereux at so that they reflect on its verses? LEAH de barro Nam overhears of reason in this is the reason behind the revelation of the Quran. Yet Devereux it

00:22:25--> 00:22:29

but many people what do they hold on to just the Mubarak part?

00:22:30--> 00:23:01

They will keep the Quran or they will just recite the Quran. Why just again Baraka but the real objective is what Leah who at the at the borrow is from the Buddha and the Buddha's from Dubai, what does the word mean? The back and from this, the book is to go after to go behind to go at the back. So it is to reflect on the purpose and the end of something, the cause and the end of something

00:23:03--> 00:23:05

you understand, to reflect on the

00:23:06--> 00:23:10

cause the purpose and also the end the outcome of something.

00:23:11--> 00:23:18

This is the literal meaning of the book. And then the double is also to repeat something in one's heart until the meaning becomes clear.

00:23:19--> 00:23:21

Like for example, you reading a text,

00:23:22--> 00:23:39

okay? You reading it, you read it once you don't really get it, what do you do? You read it again. And you read it again, you go back to the beginning, you go back to the end, you understand? You start from the beginning, all the way to the end again and again repeatedly until you get it.

00:23:40--> 00:23:55

So this is what the Buddhists, certainly at the borrow it and notice it has been said a tea, what does it mean? all of its verses, all of the verses of the Quran deserve that I

00:23:56--> 00:24:07

deserve reflection, that you go to the beginning, you start again. And you read again you analyze the text again and again so that you can understand it.

00:24:09--> 00:24:15

When he after the color, and so that he takes him who all those of intellect

00:24:16--> 00:24:25

via Takara. The second reason behind the revelation of this book, that those people who have intellect they can take a lesson

00:24:27--> 00:24:36

from Taco Bell care for taco is to remember and is basically to remember something

00:24:37--> 00:24:42

and not forget it. Do mention something so that a person can take a lesson

00:24:44--> 00:24:48

that have caught up to someone has to remind someone of something so that they can take a lesson.

00:24:49--> 00:24:59

So Lisa dakara, they don't forget what they have read what they have understood, but rather they remember they take a lesson because when

00:25:00--> 00:25:03

They will remember, then they will be able to apply,

00:25:04--> 00:25:05

isn't it? So?

00:25:06--> 00:25:24

If they don't remember, will they be able to apply? No. When can a person take a lesson? When he has understood? And after taking a lesson only we can implement. So earlier that occur? What does it show that everyone doesn't take a lesson from the Quran? Who takes a lesson?

00:25:25--> 00:25:48

It's those people who have intellect, those people who have been given intelligence. So what do we see over here that there are three steps in a way that are necessary in order to truly benefit from the Quran? First of all, a person has to read the book, he has to look at all and when he will read the book, when he will recite the Quran is Mubarak he will get good deeds.

00:25:49--> 00:25:54

But after recitation, what's the next step? That the book

00:25:55--> 00:26:05

that the birth of the earth Why did the Buddha try reflect on the verses so that you can understand them? so that you can understand what Allah is telling you?

00:26:07--> 00:26:12

After the Buddha's what it tells, taking a lesson that occur?

00:26:14--> 00:26:21

And what does it mean by that, that the Koran then affects a person's heart and limbs

00:26:23--> 00:26:30

meaning that his actions change, his thinking changes, his feelings change.

00:26:32--> 00:26:32

Right.

00:26:33--> 00:26:39

So the first step is reading. The second step is understanding. And the third step is

00:26:40--> 00:26:45

third step is taking a lesson meaning acting on the book, implementing the book.

00:26:47--> 00:27:10

And implementing the book means that the Quran will have an effect on your heart and the Quran will have an effect on your limbs. What is the effect of the Quran on the heart that a person develops in class? He turns to a light even more he increases in his tawakoni increases in his fear his Eman becomes stronger. And what's the effect on the divider on the limbs that a person does what is required of him?

00:27:11--> 00:27:18

So Kitagawa Angela who alayka Moroccan, Leah de barro at Wailea, Takara

00:27:21--> 00:27:36

What do we learn from this ayah First of all, we learned from this ayah about the encouragement to read this book, understand this book, live by this book. Why? Because this book is about

00:27:38--> 00:27:45

a person can receive nothing but good from the Quran. When he sincerely holds on to it.

00:27:47--> 00:27:50

He will only receive benefit, no harm.

00:27:51--> 00:28:11

This is why one must claim to this book. He can ever think I've read it once I've read it twice that sufficient No, he has to hold on to it because it's Baraka, it's fair, it's benefit is endless. You understand? The benefit of this book is endless. It depends on how much you want to take from it.

00:28:12--> 00:28:27

The more you want, the more you can receive, the less you want, the less you will receive. So basically each person has to bring his own container, his own vessel, the bigger vessel you bring, the more you will receive. The smaller vessel you bring, the less you will receive.

00:28:28--> 00:28:40

And if a person has a constant relationship with the Quran, he will receive endless benefits. But if a person has a temporary relationship with his colon and what will happen, he will receive temporary benefits.

00:28:42--> 00:28:46

So this is called as Mubarak it's up to us how much benefit we want to gain from it.

00:28:48--> 00:29:06

In total an army 155 a las panatela says we're headachy Taiwan and Allahu Mubarak on Fatah Viru. What Allah Allah counter hormone and this Quran is a book we have revealed, which is blasted. So follow it and fear Allah so that you may receive mercy.

00:29:07--> 00:29:12

So when a person holds on to this Movado book, what does he receive? Mercy of Allah soprano.

00:29:14--> 00:29:19

Secondly, we learn from this idea about the encouragement to reflect on the idea of

00:29:21--> 00:29:24

encouragement to reflect on the ayat of the

00:29:26--> 00:29:30

and that a person should not just due to our lovely

00:29:31--> 00:29:57

understand the focus should not just be to our lovely, but rather beyond to our lovely he should also reflect on the book understand its meanings, because those who don't understand the book of Allah Who are they? Who miyun inserted Bukhara is 78 Allah subhanaw taala says woman home only Yuna lejana Muna kita Illa many are in home Ella yellow noon,

00:29:59--> 00:29:59

that among them are

00:30:00--> 00:30:11

unlettered ones who do not know the Scripture, except wishful thinking. They don't know anything about the Scripture. They don't have any of the book when it comes to the book. It's all wishful thinking, but they're only assuming.

00:30:12--> 00:30:38

So it's necessary that we don't just focus on the recitation, but also on the understanding. We see that there's a lot of emphasis in our community, on memorizing the Quran or on improving the imagery perfecting the dream. It's very, very important. It's very important to recite the Quran properly to memorize the Quran. However, the next step is also very important.

00:30:40--> 00:31:19

Allah subhanaw taala says over here, Leah de baru it that is a purpose behind revealing the book. Because if a person knows the entire book, he's reading, reading, reading, but he doesn't understand what he's reading. He cannot benefit from it. He cannot apply it. His Eman does not improve when he reads it. When he listens to it, his body doesn't shiver, then what's the effect? What's the benefit, then? The benefit is only a little bit you understand. So we're perfecting the imagery. memorizing the Quran is important. It is also important that a person must understand the book of Allah, he must reflect on the book.

00:31:20--> 00:31:25

Because only then can a person truly benefit, otherwise the benefit is incomplete.

00:31:26--> 00:31:38

Also, we learned from this ayah that the book on the Quran is an obligation to devote meaning reflecting on the Quran, understanding its meanings as what an obligation

00:31:39--> 00:31:41

How is it an obligation? Why is it an obligation?

00:31:43--> 00:32:09

Exactly a loss of penalty says Leah double. This is the purpose behind the revelation of this book. And if you think about it, acting on the book, is it necessary? Is it an obligation? Is it an obligation? Yes, living by the book is an obligation. And it's impossible to live by the book unless a person has

00:32:10--> 00:32:15

understood it. And how can a person understand by that

00:32:16--> 00:32:50

by reflection by learning so this is why the book on the Quran is an obligation and allows a panel direct questions as soon as Mohammed 24 fly under the balloon Al Quran Allah kuruman affair to her. Do they not reflect on the Quran or are there locks upon their hearts? Just imagine a person who does not reflect on the Quran says though his heart is locked up. It's an obligation to reflect on the Quran. Because only when you reflect, then you will learn when you learn, then you can implement

00:32:51--> 00:33:05

instead of the Messiah 82 Allah says FMLA that the Buddha then will do not reflect on the Quran in through the moon is 68 Flm, a double cola that have they not reflected over the Quran.

00:33:06--> 00:33:30

So so many times reflection on the Quran is mentioned and reflection does not mean that you just you know sit and just imagine things no reflection that the Buddha as I mentioned to you, it means to go back to the beginning and go to the end. Why to read again and again so that a person can understand because that's the first step to acting on the book.

00:33:32--> 00:33:39

Also we learn from the side that no one takes a lesson from the Quran, except the one who has

00:33:41--> 00:33:42

those who are alone.

00:33:43--> 00:33:45

And the one who takes lesson from the Quran is

00:33:47--> 00:33:47

the one who has

00:33:49--> 00:33:50

the understand.

00:33:51--> 00:33:59

So when a person lives according to the Quran, he acts according to the Quran, then what does it show his intelligence

00:34:01--> 00:34:07

and when a person does not live by the Quran does not act according to the Quran. What does it show lack of intelligence.

00:34:08--> 00:34:15

He may be smart in many things, but this is a criteria because Allah says when he does occur, it's only the

00:34:16--> 00:34:18

date lesson we will implement.

00:34:20--> 00:34:22

We listen to the recitation

00:34:24--> 00:34:26

follow up on us.

00:34:50--> 00:34:51

You can remove CD

00:35:17--> 00:35:25

This matter of understanding the book and applying the book is something very serious. You know that how serious is it?

00:35:26--> 00:35:33

Those who do not understand the book do not implement the book they have been compared to donkeys in the Quran.

00:35:34--> 00:35:41

Allah subhanaw taala says that methodology in our home military Terada su mala Mia, aloha kamatera. Maria,

00:35:43--> 00:36:02

the example of those people who were given the Torah, because Tara is also booked at a loss of target. They were given the Torah, but they did not take it. We did not carry it property, they did not understand it. They did not implement it. Their example is like that of a donkey who carries volumes of books.

00:36:03--> 00:36:09

A donkey who is carrying volumes of books. Does the donkey have any idea what what he's carrying?

00:36:10--> 00:36:20

Does he understand even a thing of it? He doesn't. Even one sentence he doesn't? Does he implement even one sentence? He doesn't? Why? He has no idea.

00:36:21--> 00:36:28

He doesn't know what he's reading. He doesn't know what he's carrying. So this is a very, very serious matter.

00:36:29--> 00:36:38

And this is something that we have to be very careful about. That we check ourselves a lot of prioritizing Leah, who is it all of its iron?

00:36:39--> 00:36:45

Do we understand the ayah? Do we read the ayah? Do we implement them? Do we take lesson from them?

00:36:46--> 00:36:49

Because this is the purpose behind revelation of the book.

00:36:50--> 00:36:52

And if we don't, then there is a problem.

00:36:54--> 00:37:20

So reflection is important in order to take a lesson in order to have the right beliefs. If a person does not study the book, then his faith will be what based on assumptions like the moon. What a lie. Oh, no, they only assume that you have the right belief to be confident about what you believe but what you do what is important. Study after work, it's essential.

00:37:22--> 00:37:29

So pentacle long will be humbucker and shadow Neva Atlanta. Speaker when I said I'm already calling him for life.