Taleem al-Quran 2010 – Juz 11 – L110D

share this pageShare Page
Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Topics: Tafsir

Episode Notes

At-Taubah 107-116 Word-Analysis and Tafseer 109-110

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:01--> 00:00:05

From an assessor banyana, who then is one who laid the foundation?

00:00:07--> 00:00:12

Of what of his building on what are the decoy minima he

00:00:13--> 00:00:23

unrighteousness on fear of Allah, what is blending and seeking pleasure of who have almost no data?

00:00:24--> 00:00:30

So a person who built his building, who laid the foundation of his building on what?

00:00:32--> 00:00:34

The core and secondly,

00:00:35--> 00:00:35

he did one

00:00:37--> 00:00:41

so this person has a building, which is founded on dacor Android one

00:00:42--> 00:00:47

allows a painter that asks us is that hiring? Is that better?

00:00:48--> 00:01:02

Or man assessor Banana who? The one who laid the foundation of his building? Where Alessia Judith in herring, Fenn held our belief in Eddie Johanna,

00:01:03--> 00:01:10

the one who laid the foundation of his building on the edge of a bank which is about to collapse.

00:01:11--> 00:01:16

So it collapsed with him into the firewall. Who's better who's building is better.

00:01:18--> 00:01:22

The one that is founded on something that is stable, or one that is founded on

00:01:23--> 00:01:31

the edge of a cliff, which is about to collapse, whose building is better? Whose building is more lasting?

00:01:32--> 00:01:33

Whose building is more lasting?

00:01:35--> 00:01:38

The one who founded it on the court under one

00:01:40--> 00:01:50

bananas, Andrew veterus back noon yet. And it's building, what is it a building or a structure, anything that is constructed

00:01:52--> 00:02:14

an FM an SS a banana, who banana who has been understood as first of all it's building, who's building the building of the masjid, meaning the masjid that he built. He built it on what the core and with one secondly, banana who has been understood as his building,

00:02:16--> 00:02:19

meaning whatever that person has constructed,

00:02:20--> 00:02:34

whether it is a Masjid, or it is some work that he's doing. Or it is some organization, or it is a blog or a book, anything that he makes anything that he sets up.

00:02:36--> 00:02:41

The foundation of that is the Aqua, the criminal law,

00:02:42--> 00:02:44

that he fears a loss of penalty.

00:02:46--> 00:02:52

Whatever he is doing, he makes sure that he's obeying the commands of Allah. And he's refraining from what Allah has forbidden.

00:02:54--> 00:02:56

Many times we do things in the name of religion.

00:02:57--> 00:03:03

But we forget the limits that Allah has set for us for doing that thing.

00:03:04--> 00:03:32

For instance, when do people get married? What is it a religious deed? It's a ritual. It's an act of worship, which is why there is a nigga, the hope of nikka, the Jabba Buddha, Maha, the welly, all of that, because it's a part of religion. It's an act of worship. However, many people will get married, they will make sure that the nikka has done the will he is there, the witnesses are there. However, there is not a court present.

00:03:33--> 00:03:39

Why? Because the limits of a loss of data are being transgressed. There is no fear of a lower there.

00:03:41--> 00:04:02

Because fear of a lie such fear that leads a person to following the commands and staying away from the prohibitions. So if I'm an SSR, banyana, humara tahquamenon law, the second reason why when in and the pleasure of Allah meaning hoping for the pleasure of Allah, the reason why he performs that deed is to obtain the pleasure of Allah, not to obtain fame,

00:04:03--> 00:04:10

not to gain prestige in the dunya. But the goal is that whatever I am doing, I want a lot to be happy with me.

00:04:11--> 00:04:19

So taqwa reflects as to how a person does that deed. And did one reflect as to the purpose of that deed.

00:04:20--> 00:04:22

Why is he doing it?

00:04:23--> 00:04:54

The core and there is alternately such a building such a construction such a work such a deep, it is hate, it is better compared to men SSR banyana, who the one who laid his foundation, he laid the foundation of his building. On what? Alessia nurofen on a very weak foundation. How is it a very weak foundation? Because it is at shefa what the chef I mean, it's under fettucine farewell.

00:04:55--> 00:04:57

Welcome to Marla Scheffer, who 14

00:04:59--> 00:04:59

shefa is

00:05:00--> 00:05:10

Basically the edge of something. What is it? The edge of something from the same root of the word chef at the chef attain? What is it?

00:05:11--> 00:05:12

lips.

00:05:13--> 00:05:20

So shafa is the rim, the brink, the edge the border of something

00:05:21--> 00:05:24

and do a fin doodle for some newletters gene. Well,

00:05:26--> 00:05:30

what does growth mean? dieruff means journey side,

00:05:31--> 00:05:34

side of what? The side of a mountain.

00:05:36--> 00:05:41

Or you can say, a bank, a river, a stream.

00:05:42--> 00:05:46

This is what a giraffe is. So just imagine a cliff.

00:05:48--> 00:05:55

So generally, the word doodle is used for the side of something whose upper part is as it was,

00:05:56--> 00:05:59

but the lower part has been eroded by water.

00:06:00--> 00:06:02

So imagine a huge rock.

00:06:04--> 00:06:18

And it's right by a river. Now constantly, the water is flowing constantly. What's going to happen eventually, wherever the water is flowing against it, it's going to erode from there, it's going to break away from there.

00:06:19--> 00:06:37

So this is what Judith is. The word Julep is also used for a well, that has not been constructed with stone walls that has not been constructed with stone walls. Just imagine a well what is it? It's a hole in the ground, a deep hole.

00:06:38--> 00:06:41

Sometimes it's very narrow, sometimes it's very huge.

00:06:42--> 00:06:47

Now what happens, when you want to get water out of that? Well, you're going to throw in a bucket.

00:06:49--> 00:07:17

Now as you throw the bucket in and as you pull it out, the sides are going to get scraped. Naturally, they're going to get scraped, if there is no stone wall on the inside, as well as the outside, what's going to happen, the mud, it's going to erode, it's going to break away, it's going to scrape off. And eventually what's going to happen perhaps a whole lot of mud is going to fall into the well. And it's going to be finished, it's going to be closed.

00:07:18--> 00:07:30

So Judith is the cliff or the side, the Bank of something that is unfinished, or that has been eroded by water.

00:07:31--> 00:07:44

So this person, he built his building were at the edge of a cliff that has been eroded, heading that is falling. hairiness on the reflectors, hi, Laura.

00:07:46--> 00:07:54

And herring, is that which is weak, that which is about to fall kariba suku. That which is about to fall,

00:07:55--> 00:08:00

it's very weak. It's not stable at all. You stand on it, you will worry.

00:08:02--> 00:08:06

But this person, he doesn't just stand there, he built his building over there,

00:08:08--> 00:08:27

a very weak foundation. What's going to happen funhouse lobby, so he is going to fall with it. He is going to fall with his building with his work with his deed where phenology in the fire of hell, meaning at the end, he will be destroyed him and his deed.

00:08:29--> 00:08:37

him and his deed both are going to be destroyed. will love wilayah del Carmen salamin. And Allah does not guide those people who do good.

00:08:38--> 00:08:55

So we see over here, that the mustard that has been built on the basis of the poor and to earn a lot of pleasure is not the same as the masjid that has been built based on what causing harm to people out of this belief causing division amongst people.

00:08:56--> 00:09:02

They're not the same in the way they function as well as in their final outcome.

00:09:03--> 00:09:09

Apparently, it is a machine it seems to be the same act the same deed.

00:09:10--> 00:09:17

However, because the intention because a foundation is different, therefore, the end result will also be different.

00:09:19--> 00:09:27

On the apparent many people are doing the same action, but depending on their intention, the consequence becomes completely different.

00:09:29--> 00:09:39

Now we say that the foundation of life, I mean, the life that a person lives is also either based on taqwa or it is based on other than the

00:09:40--> 00:09:46

injustice as a loss of Pankaj that says, well, love will lay me. Allah does not guide those people who do serve.

00:09:48--> 00:09:50

In the Horn of Africa, what happens?

00:09:51--> 00:09:56

The word taqwa is mentioned several times. It's mentioned many, many times.

00:09:57--> 00:09:59

Now, there are some people who take that seriously.

00:10:00--> 00:10:03

And they live their life based on taqwa of Allah.

00:10:04--> 00:10:07

And there are other people who don't live their life based on

00:10:09--> 00:10:16

the people who live their life after the marriage, based on the core, is your home going to survive? Yes.

00:10:17--> 00:10:30

But those people who don't base their relationships, their dealings with one another, on the fear of a loss of data, their house is not going to last very long.

00:10:31--> 00:10:33

It's going to collapse sooner or later.

00:10:35--> 00:10:39

So what is it that provides stability to actions?

00:10:40--> 00:10:49

What is it that provides stability to your actions, it's the fear of a loss of predator. If that is the foundation, then our actions will have stability,

00:10:50--> 00:10:54

then our actions will benefit us in this life and ultimately hereafter.

00:10:55--> 00:11:00

But if it's any other motive, for example, if a person does something only to please people,

00:11:02--> 00:11:11

or outwardly is doing something good, but in his heart, he's harboring some other feelings, he has double standards, then his action will not last very long.

00:11:12--> 00:11:18

His action will not last very long. Sooner or later, it's going to collapse, it's going to come to an end.

00:11:20--> 00:11:29

So what is it that makes our action stable and constant? It's the fear of Allah, because Allah is always there. So no matter where you are, you're going to do what you started.

00:11:31--> 00:11:50

We also learned desire, that a person who fears a loss depends on a person who has the code of Allah, he becomes very mindful of his actions. Every word that he says, every deed that he does, because he knows every word is being written, and every deed is going to be weird. So what does he do then?

00:11:51--> 00:11:53

He does everything properly,

00:11:55--> 00:11:55

carefully.

00:11:57--> 00:12:00

But on the other hand, a person who does not fear Allah

00:12:01--> 00:12:09

then he doesn't care about any limits, he doesn't care about any consequences. So eventually what happens he falls

00:12:10--> 00:12:12

eventually is building it will fall

00:12:13--> 00:12:18

him and his deed both are going to end up where in the Hellfire not engender?

00:12:20--> 00:12:30

layers Albania? No. They're building which they built will Nazis, layers, elhuyar rows on the roof letters zywall dams a while.

00:12:32--> 00:12:34

And so while is declined,

00:12:35--> 00:12:37

what is why we decline

00:12:38--> 00:12:41

when something seizes when something comes to an end.

00:12:42--> 00:12:52

So lie is a lie, it will never cease, it will never come to an end. Meaning it will always be what will always be banana whom they're building,

00:12:53--> 00:12:56

which building a lady banana which they built.

00:12:58--> 00:12:59

Who does them refer to

00:13:00--> 00:13:01

them when everything

00:13:02--> 00:13:15

then whenever you clean the building which they constructed, meaning the mustard that they had constructed, it is only going to continue in rebirth and in doubt, feel equilibrium in their hearts.

00:13:16--> 00:13:20

It's going to continue to create doubts in their hearts until when

00:13:22--> 00:13:26

Illa accept and allow him to give the sense of until

00:13:28--> 00:13:30

and the loom that their hearts are gutta

00:13:32--> 00:13:39

will not Harlequin Hakeem and Allah is Knowing and his wise. What does it mean by this, that until their hearts are cut off.

00:13:41--> 00:13:44

This, in other words means until they die

00:13:45--> 00:13:46

until they die

00:13:47--> 00:13:49

until their hearts are finished.

00:13:50--> 00:14:05

So in other words, until these when I 15 are alive, this deed that they performed, it's only going to increase them in the Rebbe in their doubt.

00:14:06--> 00:14:12

Now, what does it mean by Reba? Reba, as you know is doubt. But what kind of doubt is it

00:14:14--> 00:14:21

Rabe labor fee what kind of doubt is it which makes a person restless, uncertain.

00:14:22--> 00:14:27

So it's only going to increase them in their uncertainty in their unrest.

00:14:29--> 00:14:32

It's only going to increase them in their hypocrisy

00:14:33--> 00:14:41

until they die. This deed has increased them in hypocrisy and he has made them firm upon their NFL.

00:14:43--> 00:14:49

So basically, after this action, there is no way that these people are going to repent.

00:14:50--> 00:14:54

There is no way that these people are going to turn back seeking forgiveness from Allah.

00:14:55--> 00:14:59

Because their hypocrisy has reached such an extent that they made a mistake to harm

00:15:00--> 00:15:01

The Muslims through it.

00:15:03--> 00:15:11

So just imagine if they've gone to such an extent if their hypocrisy has gone to such a level. Is there any turning back? There's no turning back.

00:15:12--> 00:15:14

So what does this teach us?

00:15:16--> 00:15:18

That if a person does not cure nifa,

00:15:19--> 00:15:25

if a person does not fix it, if a person does not change his ways, then what happens?

00:15:26--> 00:15:30

Chances of his returning from that act become very rare.

00:15:31--> 00:15:35

They become very rare, because he becomes more and more fixed upon it.

00:15:36--> 00:15:39

The more you do something, the better you get at it,

00:15:41--> 00:15:45

the more used to you are, and it's more difficult to leave it.

00:15:47--> 00:15:50

They assumed that they were doing something great.

00:15:51--> 00:15:54

But in reality, their deed increased them in hypocrisy.

00:15:56--> 00:16:08

Others have said that this word veba, it refers to nofap it refers to check. However, it also refers to hustler, regret, and anger, rage.

00:16:09--> 00:16:25

Because they had planned so much, that now this is going to be the hub of all our activities, and very soon of armour is going to come he's going to join us, and we're going to take over these Muslims. So imagine if their center is destroyed.

00:16:26--> 00:16:28

They were never given the license. Just imagine.

00:16:30--> 00:16:33

Imagine how furious, they must have been.

00:16:34--> 00:16:42

So it's only going to increase them in rage. In other words, they will not be able to do anything until these people die. Until these people die.

00:16:44--> 00:16:53

They made this building thinking that they will plot and fight against the Muslims, they will collect weapons, they will receive the Romans over there, it will be the hub of all their activities, but it was destroyed.

00:16:55--> 00:17:14

Jabir bin Abdullah probably learn, he said that I saw the masjid that was built to cause harm, with smoke rising up from it. I saw smoke rising up from it during the time of the Messenger of Allah. So basically, it wasn't just this mustard was brought down. But it was also burnt.

00:17:16--> 00:17:18

So what's the summary? What's the main lesson?

00:17:20--> 00:17:28

The main lesson is that whenever a person is doing something, he must make sure that his intention is correct.

00:17:29--> 00:17:33

He is not doing it in competition with other people.

00:17:34--> 00:17:35

He's not doing it

00:17:36--> 00:17:44

out of jealousy. He's not doing it, to gain the praise of people to earn fame in the eyes of people.

00:17:45--> 00:18:04

He's not doing it to create a division amongst people so that more people come and listen to him. More people become his clients, everybody comes to him, and they leave others. If this is the intention, if this is the goal, then such a deed will not remain very long, it will not last very long.

00:18:05--> 00:18:13

Apparently, it may seem to be very righteous, but it's going to be a cause of destruction for the person. And it's only going to make him more and more restless.

00:18:15--> 00:18:18

Because this is what happens to a person who is envious of the other.

00:18:19--> 00:18:34

He becomes restless, he becomes angry and upset. And the other person has no idea. He has absolutely no idea. For example, we see that there are people who run massages, but they are doing whatever they're doing in competition with other people.

00:18:35--> 00:18:47

What happens other people have no idea that others are so jealous of us. They're so envious of us. And all that they're concerned about is Look, what are they doing? What are they doing? What are they doing?

00:18:48--> 00:18:49

So at the end, who is destroyed?

00:18:50--> 00:19:07

who suffers? The one who is envious, the one who does not lay his foundation on the court of law, but rather he laid his foundation on something else on some other objective. So in summary, if we want to be successful in what we're doing, then we must have a class

00:19:09--> 00:19:12

then our focus must only be the pleasure of Allah.

00:19:13--> 00:19:16

Because if it's not, then we will never be successful.

00:19:17--> 00:19:21

Our actions will not be long lasting.

00:19:22--> 00:19:25

They will not be productive either. They will only cause harm to us.

00:19:27--> 00:19:29

But listen to the recitation of these

00:19:32--> 00:19:33

one levena

00:19:43--> 00:19:45

meanie

00:19:50--> 00:19:53

meaning for the layman

00:20:15--> 00:20:16

He

00:20:18--> 00:20:18

didn't

00:20:21--> 00:20:21

mean

00:20:31--> 00:20:32

boo,

00:20:34--> 00:20:35

boo,

00:20:36--> 00:20:37

boo, boo,

00:20:41--> 00:20:42

sermon,

00:20:55--> 00:20:56

Josephine

00:21:00--> 00:21:03

region.

00:21:34--> 00:21:43

Primarily This is the focus is on the most of them when I 15 constructed but in that is a lesson for all of us that any action that we do

00:21:45--> 00:21:47

any deed that we do, what is it based on,

00:21:48--> 00:21:53

we need to check the foundation, the basis, it must be taqwa of Allah, and you're the one.

00:21:54--> 00:22:03

Because if it's anything else than that, then our action will not be successful. nor will we be successful in doing in achieving our goals.

00:22:05--> 00:22:07

Okay, share with one another, your reflections.

00:22:09--> 00:22:39

And we were just talking about how we always think that the major major acts of worship are like the real things like we're always concerned, okay, you know, fix yourself, we should pray salon time and do your will do or stuff like that, but we never think about perfector will do or, like, you know, make sure like you might be praying five times a day, but like the mat you're praying on has been washed for years. So you know, it's like just the like, sometimes how I think a few lessons ago, we were also mentioning that, but sometimes if you go to pray somewhere, or like the machine or whatever, and people have been wearing like socks that smell bad or something, then you don't want

00:22:39--> 00:23:03

to stay in the room for very long. And you know, it does affect other people. So so we should be mindful that exactly. cemetery sometimes you go to the washrooms and if the floor is wet, if the countries are all wet, if the toilets are all wet, then you don't know if it's water or if it's something else. So with this a person is not only affecting his owner by them, it is also affecting other people's worship. So we have to be extremely careful about this aspect as well.

00:23:05--> 00:23:19

As it just shows how dangerous they can be. Because Obama was so spiritually at such a high level. And because he could not do suffer on the cover of the word. They don't let you somebody above him. He destroyed himself can destroy Islam.

00:23:21--> 00:23:25

Islamic thinking there is V reality you

00:23:26--> 00:23:50

gotta love your D that you're doing to please Allah and then Allah will love you, because they love her. And then Allah Allah matahari Exactly. Because many times we do certain things but grudgingly with no hope of reward or no love for a loss penalty, no love for that deed. But the more love you have for that deed, the more Allah will love you for performing that deed as well.

00:23:52--> 00:24:22

So I was just thinking, you know, like, we're talking a lot about cleanliness, but also like and we're also talking about intention. And I was just thinking you know, sometimes when you want to start something, you start with the intention of you know what I'm doing this for the sake of Allah. And then later on once two people start praising you start thinking, you know what, I'm gonna do it for them instead. And always we have to always be in constant cleanliness of our intention as well. Like, it should be like a habit that if you are always correcting your intention, because if you don't start correct your intention, then you start thinking you don't think about that intention

00:24:22--> 00:24:26

anymore. And then you just go deeper into doing something that is completely wrong.

00:24:28--> 00:24:47

And when we're doing something, even though our Nia is good, we want to do it to get the pleasure of Allah soprano Darla. Then upon completion, we should also ask that that deed be accepted like Ibrahim in Assam, he prayed or have been at the cabin when he wasn't contained. Okay, I have done such a good deed. So definitely it's going to be accepted. We should also pray for acceptance