Taleem al-Quran 2010 – Juz 11 – L110F

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 6.90MB

Episode Notes

At-Taubah 107-116 Word-Analysis and Tafseer 112

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But if we want gender, then we have to do certain things. If we have sold our lives our wealth to a lot and we have to do certain things, what are those things?

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at a boon, they are those who repent. Who those believers who have made this transaction with a loss apprentice

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First of all, attack even

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attack one as a Florida type Who is the

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one who repents. And remember that in this attack, even alabi don't allow me to all of these words that are being used.

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There are some sorry,

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what does it mean?

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An active participle meaning one who is doing the action?

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One who is doing the action? And

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when a person is described such then what does it show that he does this action repeatedly over and over again.

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So attached even not here to Boone

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at that event, meaning they constantly repent, repeatedly repent, from a state that is blameworthy to a state that is praiseworthy.

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They're constantly improving themselves,

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constantly improving themselves growing. They never think that

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whatever we have done is enough, we don't need to grow any more. We don't need to learn any more. Attack even they're always improving, leaving the state that is blameworthy and adopting the state that is praiseworthy.

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they repent from shake, they repent from defects, they repent from marassi from all types of awadhesh.

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They acknowledge their mistakes.

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They regret over what they have done, they leave it they're constantly repentant.

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Allah be doing those who worship those who worship sincerely for the sake of Allah Subhana Allah I'll be doing as a Florida and arbit. And again, it's not just that they worship once or twice whenever they feel like it. But they worship with regularity, because they have given their souls to Allah anyway.

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They have given up their lives to Allah anyway. Their lives belong to Allah. So there are be doing

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and everybody is not just about ritual acts of worship. What does everybody include?

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Every action which Allah likes, and which Allah approves off,

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whether it is a word, or indeed

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any action that Allah likes, any action that Allah approves of which a person does,

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whether it is a word or a deed, whether it is a parent or hidden

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at that it won't allow me to. There are also those who worship Allah.

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And they also are and Jaime doon.

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Hamidullah is a plot of Hamlet, who is Hamlet, one who does ham and ham this praise, but what kind of phrase is it?

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Praise that is with gratitude.

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So how are we doing? First of all those who praise Allah?

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Why do they praise Allah? Because Allah is a possessor of many attributes. They're constantly engaged in thicker and Mohammedan. They also offer gratitude they're also grateful in every state,

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whether it is a state of happiness or sorrow, grief or anxiety, what do they do? They praise a loss of friends or

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they remember a loss of

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a sir Who those who travel aside who has a Florida salary and so it is from the newsletter Senior Health Care.

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What does he mean to travel through Rome about fussy who will have the we learnt this word earlier? So aside from those who travel, meaning they leave their homes, for the sake of Allah soprano, tada,

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but they do not stay out of their homes all the time. They do not adopt monasticism. What do they do? They leave, they go back home.

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Then they go for another trip, and they go back home again. Then they go out again for some work, they come back home again.

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And this was the way of this habit. This was the way of the prophets little notice and it wasn't just that left their homes once and then never went back again.

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If Allah gave them the ability, they would go back to their homes. And every time there was a need every time there was an opportunity, they would leave their homes again.

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So aside from they travel, what do they travel for?

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Why do they travel? Just for fun? Just to see what's out there in the world.

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That's to show that they have many stamps on their passport. Why did they travel?

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for different reasons? First of all, for jihad,

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a person once asked, well, messenger of Allah, allow me to travel. Allow tourism for me, let me go.

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The Prophet sallallahu Sallam said, the tourism, the travel of my people is striving in the way of the exalting

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the tourism, the travel of my oma is what? striving in the path of Allah.

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Meaning anytime that a believer leaves his home for a journey, why does he go

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for the sake of a little surprise?

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Whether it is for Hajj? So for example, the person goes for Hajj, why is he going? or How is he going to go? He's gonna have to travel over there.

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Similarly, it includes hedgerow migration, that a person leaves his home goes and lives elsewhere so that he can practices Deen freely.

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Similarly, it includes Dawa, traveling, leaving your house going somewhere, for some time why to spread the message of of law. Similarly, it includes tala, we're in seeking knowledge.

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For example, there are people who leave their homes go and stay in other place in the hospital for some time Why so that they can learn the deed This is what a sanghoon

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similarly, everyday people leave their homes they commute daily, every day from their home to the place where they're learning from.

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This includes OSI

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similarly, OSI Han includes traveling in order to observe the creation of a most apparent third

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Alyssa subhanaw taala mentions so much of his creation in the Quran inserted and um, we learned so much

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on Zhu Li summary, either at moto when we look, look at it.

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So in order to look at it, what do you have to do you have to travel.

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So they travel, why in order to look in order to observe the creation of a loss of rendered the rivers the oceans, the caves, the forests, falls, animals, farms, etc. They're not boring. They like going and looking at all that Allah has created.

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Similarly, the travel why in order to take a lesson from the past nations

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from people who existed before and now are non existent.

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So they don't just go for the purpose of mere tourism, why do they go so that they can learn something

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so that they can achieve something?

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Similarly, OSI Hoon includes one who leaves his house to earn halaal risk to earn lawful provision.

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Similarly, OSI one includes those people who go back and forth from the masjid all the time.

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They go to the masjid they pray, they come back home, they go to the masjid pray come back home. This is a site

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where as someone who does not go to the mosque to pray, what does that mean?

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He has his evenings for use at home relaxing, watching TV, having fun talking having a party. But those people who have to pray in the masjid, they're constantly on the move, they're traveling.

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Similarly, OSI Han includes traveling in order to meet those whom they love only for the sake of a loss of

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traveling to meet who

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those people whom they love, only for the sake of Allah.

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Similarly, this traveling includes traveling for the sake of Sugata Rahim

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in order to maintain family ties.

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So basically, we see that those people who have given up their lives to a loss of parental data, they're active people.

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They are not lazy.

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They save their money. Why? So that they can travel?

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Not just so that they can buy expensive furniture and nice clothes. Why do they travel

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so that they can learn more, so that they can come closer to Allah subhanaw taala so that they can worship more.

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But we see that some people they don't like to travel.

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There's something people who don't like to travel. They think that traveling is a huge burden. They like being comfortable in their homes. They don't want to face any challenges. They don't want to face the discomfort of travel. But this is not the way of a true believer who has given his soul to Allah who has dedicated his life for Allah. He wants to travel for the sake of Allah. He wants to go and perform. He wants to go and meet his family members for the sake of Allah

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He wants to go and meet those people whom he loves only for the sake of Allah. And he will undergo the hardship of travel, whether it is physical or financial. But why, for the sake of a loss.

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And for that reason every penny he spends every step he takes, he will be rewarded for it in trouble, because he's doing it for the sake of a loss of credit.

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The fact is that if we think of this world to be our home, this world has to be our home, then we want to stay there. We want to be comfortable over there. We don't want to leave it. The leaving the house for one day even for a part of the day even becomes a big deal.

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Forget about leaving it for a month. That's unthinkable. So when a person thinks of this dunia house to be his house, then he cannot park from it. But if he thinks his house to be the house in general, then this house does not become too important for him.

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We learned that a person he went from Medina, all the way to Damascus.

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He traveled from Medina all the way to Damascus. To me to a Buddha

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who was at the time in Damascus.

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And will though there will be learn who he asked him. Why have you come? He said, A Hadees that it has reached me. You narrate from Allah messenger.

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you narrate from Allah's Messenger, sallallahu alayhi wa sallam, that I've heard that only you narrate that Hadees I have come all the way only to hear that Hadees from you.

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So he asked him, Have you come for any other need? He said, No.

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Have you come to do any trade? He said, No,

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I have come for no other purpose but to seek this Hadees

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upon this aboda that he said certainly, I heard it was messenger sallallahu wasallam say, if anyone traveled on a road in search of knowledge, Allah will cause him to travel on one of the rules of Faraday's. When a person travels for the sake of Allah, then he's traveling towards what? towards Jenna.

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We don't want to travel, depriving ourselves from such a big opportunity.

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And when a person is on the road to paradise, the angels will lower their wings in their great pleasure with one who seeks knowledge. And the inhabitants of the heavens and the earth and the fish in the deep waters will ask forgiveness for the learned men.

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And the Hadith continues mentioning about the superiority of the person who learns knowledge. So aside from those who travel for the sake of Allah

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secondly, OSI Hoon is also used for those who fast the word OSI Hoon is also used for those who first because if you look at it, fasting and traveling, they're very similar.

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When you're traveling, you're not doing the things that you generally do.

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Because you're out of your house, you're out of your routine.

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Similarly, when you're fasting you don't do those things that you generally do. You don't eat at that time. Similarly, you're not sleeping at a certain time you're awake, whereas generally you would be sleeping at that time.

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So fasting and traveling they're very similar. Do you abstain from usual activities for some time?

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So I sell your home they travel they leave their homes for the pleasure of Allah and sa home they leave their food and drink as well for who

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for the pleasure of Allah

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unlock your own those who do record I said you do those who prostrate

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record on such there I mentioned over here what does it show

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that they persona

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but remember record and so do their mentioned which shows that these are the highlight of their prayer.

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Because when one is mentioned instead of all of the other components and only one component is mentioned What is it show

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that a lot of emphasis is placed upon it. So a lot of Girona saggi do. This reflects their humidity before a loss of habitat, long grew corps long sudo

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l am 11 maruf those who enjoin good one now lunarlon mooncup. And they also forbid wrong. They enjoin that which is good and they also forbid that which is wrong

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so far, if you look at it,

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but a boon olara be don't hire me Don't say who are luckier and sad than these are a personal level.

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But I am 11

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commanding that which is right and forbidding that which is wrong.

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This does not discriminate a personal level.

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comes to a social level, interpersonal level that they command that which is right and they stop that which is wrong.

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Because they observe that which is right and they also want others to do that.

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And when they refrain from wrong they also want other people to refrain from wrong.

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On top of that, what have you learned here? How do they learn and they also guard the boundaries, the limits that have been set by Allah? Well by shooting movement in and give good news to the believers.

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And happy Luna is a Florida half his newest half is one who observes one who guards one who takes care.

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And what are the hurdles of Allah?

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What are the hurdles of Allah, the commands that He has given the laws that He has given

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the prohibitions? So one half is only hurdler, they made sure that they carry out the commands of Allah, they make sure that they refrain from the prohibitions that Allah has given

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hafeez Luna, they themselves, obey, they themselves, maintain them.

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And suddenly happy Luna also means they establish the hadoo Davila.

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They established them, they make sure that people are following the commands that Allah has given. If Allah has commanded that we have to pray five times a day, it's not possible they will care only about their solar. And they will not care about the solar off their family members will have you learned how to dinner. And for such people, Allah says well, but she didn't want me to give good news to the believers.

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So we see that those people who sell themselves to Allah, one Jana in return,

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they are not lost in their own world. They're not lost in their own personal lives. They're very active in their personal lives, as well as in their social lives.

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They're constantly striving to come closer to Allah, they're constantly striving to do one thing after the other, they're busy, one thing after the other trying to attain the pleasure of Allah soprano.

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And at the same time, they also want this good for others.

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Because it's not possible that a person likes something for himself. And then he does not want to share that good with others.

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Because that's not the sign of a true believer,

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who is a true believer, the one who loves for his brother, what he loves for himself.

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So, if you like all of these things for yourself, then you also have to be will have to do the law. You also have to be Mironov in Maryland, one na hoona and in one cup.

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So these are the conditions that have been set by who, by Allah subhanaw taala, for what for entry into general,

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if you're making the deal with a loved virgin,

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then these are the conditions that Allah set. If you want this deal to go through, then you have to fulfill all of these conditions.

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If you want a particular degree, then what do you have to do? You have to take all the courses that are required.

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And if you miss even one, if you miss two or three, are you going to get that degree? No.

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You have to fulfill all of them.

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And these conditions have been set by who?

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By Allah and who is Allah? He knows us very well.

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So if we want

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to make sure that we do these things that listen to the recitation of

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the war

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g one

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v Mina Mo,

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De Luna una

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everybody's looking for success. And there's so many books out there telling you how you can be successful, how you have to discover the giant that is within you, and only then you become successful.

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If you look at it, this is the path to success.

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This is a deal that Ally's making with you

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accept it and be successful.

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That's the unfortunate part that some of us we have more belief in certain books and certain techniques instead of the Quran.

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Which is why we spend so much of our time and energy looking for other things outside of the Quran, and we forgot to look at what Allah subhanaw taala is telling us about success that how we can attain success.

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And this is a deal that is being offered to every person,

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whether rich or poor, man or woman, young or old. Doesn't matter who you are.

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If you want to be successful, then go ahead and accept this deal.

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There was this quote that I read once

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come work for the Lord, the hours are long, the work is hard, the pay is low.

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But the retirement benefits are out of this world.

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And it's so true. If you look at it, this work is difficult.

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This work is difficult, for example, set your home is it easy.

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I'm gonna build my roof is it easy. And now Who knows, in Morocco, it's very hard.

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The hours are long, as we discussed earlier, that if you want agenda, you have to pay a big price for that. And for that a nine to five job is not sufficient, you have to work days you have to work nights, you have to work weekends, only then you'll be able to get something through which you can pay for the price of gentlemen, the work is extremely hard. The hours are very long, you cannot just reserve working agenda for your old age, or only for some time of your life. similarity, sometimes the benefits that we get in this world, sometimes are very low for the work that we're doing.

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However, the benefits and the year after, that is what your goal is. And that is what is incomparable to anything in the study. So never settle for anything less.

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If you look at it, Allah subhanaw taala says faster, we should be happy. Be glad because of this deal that you made.

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You know many times if there's a businessman and he's just made a new deal, and he sees a lot of success, in it, he becomes so happy, extremely happy.

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So each person should be happy when he has made this deal with Allah, he should not consider it to be as a burden on him that oh, I have to do this as well. And I will do this as well

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be happy.

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Like, for example, if a person has a business deal, and he has to travel, he will travel happy. The family will be so happy. Yes, he's now going to this country, because he's going to start business over there.

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Similarly, if he has to put in some extra hours, people don't mind the family does not mind because it's such a good deal. What about this deal with loss of return.

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And in the next day, again, there is reinforcement well, but she didn't tell them to be happy. Tell them to be glad. Don't take this as a burden. Don't go on complaining to people, to your families or to your friends or to your relatives, be happy because this is a deal that you've made with a mod

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and if anything there is that you're suffering,

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then remember that this is a part of the deal. You've given your life to Allah anyway.

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Many times if we see somebody who is dedicating his life or his youth or his time for the deen, we feel pity for them. That all they have to stand for so long and pray and they have to go every day and sit through class and come back home and then study again how sad in what a pity they're wasting their time. They're wasting their youth. The fact is that it is such people who are successful

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because nothing you can achieve without effort.

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If you look at it, good news has been given over here and we have been told as to what we have to do.

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It's all the do's that have been mentioned.

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There is no don'ts that is mentioned.

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Deal with someone to do certain things. Sometimes the person is given a list of things to do. you're required to do this and this and this. This is your job description.

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Now this is a job description that our last presenter has given to us that this is what you have

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to do in order to be successful, in order to get gender

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all of these traits that are mentioned, they're all actions, which means we have to do something in order to get to gender. Later be Amani, Yuko.

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If you want to do anything in this dunya, you have a checklist. And sometimes the checklist is impossible or sometimes it keeps changing. You realize you had the older version.

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But there is a checklist that allows upon God has given us and we need to keep going back to it and keep checking ourselves. Am I doing this? Am I doing this?

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Because this is my job descriptions is what I have to do in order to get into general.

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If you look at it many times good offers that are presented in Alinea for worldly reasons. They're only for a limited time. A big offer a big deal for a limited time only. And if you don't make it first, you may lose out. If you go later you may lose out. Or sometimes big offers are only made to make people only those who have certain memberships. However, this offer is for everybody. This deal is open

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and it's not limited to time you have this offer until you die basically, it's up to you

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how much seriously you take this

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the first characteristic is that they bond with shows that we should be willing to change ourselves who'd be willing to accept our mistakes improve ourselves, because only when we have this attitude, then can we improve.

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If we think that we're perfectly fine, then where will we improve from? There is no room for improvement.

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So we have to be constantly willing to improve ourselves and only then can a person prosper.

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