Channel: Taimiyyah Zubair
At-Taubah 94-106 Word-Analysis and Tafseer 94-96
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In the shadow regime Bismillah R Rahman r Rahim
lesson number 109 similar to Toba number 94 to 106
Yata the Runa la come either Roger to LA him, they will make excuses to you when you have returned to them, who will make excuses
then when after him
that when the profits what a lot is that and returned to Medina, they came to him presenting excuses apologizing as to why they had not participated in the battle. Whereas everyone was required to go
here to the routers and the routers I in that era.
And as we discussed earlier, there is of two types. One is a genuine reason, a genuine excuse, and the other is false. And the form error data here 32. Usually it is used for making a false excuse, presenting a false excuse. So here are the Runa eleiko. They will present false excuses to you either Roger to LA him when you returned to them in Medina, from the expedition to the book,
all say, oh prophets are allowed to send them say to them in response, that letter that you do not make excuses. Stop making false excuses. Why? Because Len minella we will never believe in you
know, Mina, from Arizona. And he managed to believe and imagine when followed by Lee it means to believe in someone to trust what they're saying to accept what they're saying.
So don't make excuses because we're never going to believe what you're saying.
Why? Because putting a bet on Allah who in fact Allah has informed us know that I know from known by Hamza never.
Allah has already informed us about what min of berekum about your news about his Florida cover.
So Allah has already informed us about your state, about your news about your real intention,
about the false excuses that you're advancing.
What is really in your heart and what you're saying on the outward, Allah has told us about your reality. So stop making false excuses because we're never going to accept them.
Once a year Allahu Allah come and soon Allah will see your deeds. Allah is going to observe your actions, not your statements, not your words, what is going to be looked at? What do you do? Not just what you say or claim,
Allah will observe? What do you do now? Do you repent? Do you make amends? Or do you keep lying and pretending? Who else will see who else will observe your actions along with Allah subhana wa tada? What a Sulu and also his messenger. Because Allah already knows. However, people also they become a witness to the others actions.
And also, sometimes people say that Allah knows how sincere I am. Allah knows how much I'm trying. But the fact is that a person sincerity, his efforts become visible to people as well. So Allah will observe your deeds, and also his messenger is going to observe your deeds,
some that are doona, then you will be returned.
This is a warning that if you don't change your ways, and if you continue to lie, if you continue to make false excuses, if you continue to miss out on important opportunities, then remember that one day you will be returned to who in our admin lady was Shahada to the Knower of the unseen and the witness, what is a lay that which is hidden from people, and what is a Shahada? That which is witnessed, meaning that which can be seen, that which can be observed. So, that which is visible to people alive is that which is hidden, and Shahada, that which is visible. Similarly, a light can apply to what is in the heart of a person what is hidden
and a shadow can apply to what a person is saying what a person is doing.
Allah subhanaw taala knows the hidden
and the visible, he knows the unseen and the weakness. His knowledge encompasses everything he knows of your internal as well as external states. He is fully aware of you so you cannot deceive him for you to come. Then he will inform you about what Bheema Quantum Time Alone about what you have been doing. What does it mean by this for you?
bukovina Quantum tamariu that when you return to Allah, He will inform you about all the deeds that you had been doing. He will inform you on the day of judgment that this is what you did. This is what you missed out on. This is what you ignored. This is the good that you did. And this is the bed that you did. But the objective of the Day of Judgment is not just to inform a person as to what he did. What's the purpose, do recompense to give Recompense. So Allah subhanaw taala by informing the person what he has done, what will you do, he will recompense him based on that.
There is a very beautiful example a very logical example that someone wants presented that each day
It is as though we are given 24 boxes. For each hour, it is as over given one box.
And for each hour, we're told, or we are to fill up that box with whatever that we want. It's up to us whatever we want to fill it with, we can fill it up with
and each box as it's backed, meaning as the hours over, it is gone, it is sent where
where it is shipped to the author. And on the Day of Judgment, all those boxes will be unpacked. And we will see, okay, this is what we put in our boxes.
Now just imagine some boxes might be empty, because we didn't do anything that was worthwhile. Some boxes may be full, some boxes may be full of good things. And some boxes may be full of useless things. useless things.
For unit B Oh can be my condom Dharma No, he will inform you as to what you had been doing your whole life. Everything is back and you go and unpack it later.
You will see what you were busy doing, what you were busy accomplishing.
And based on that you will be given your Recompense.
So in this ayah, hypocrites are being mentioned, when effizienter mentioned which when I 15 those who did not accompany the Prophet sallallahu Sallam to the book, who did not go at all.
And on the return meaning on the return of the Muslims, what did they do? They presented false excuses.
They presented false excuses, that we were so busy.
I was so ill, false excuse not a genuine excuse false. As I was going to compare, I thought, you know, forget it. It's been so long anyway. Why bother going?
They presented false excuses.
Why did the present false excuses so that the Muslims would become pleased with them
so that the prophets are a lot of center would be pleased with them.
And the presented all these false excuses in order to assure them of their loyalty,
so that the Muslims don't think bad about them.
But the ayah clearly shows that a person cannot please a loss of data by mere talk,
by oath or by false intentions by false excuses. What is needed to please Allah subhanaw taala.
what's your Allahu hamanako don't present false excuses. Allah is going to see your actions. What is needed to please Allah is Islam, sincerity. And secondly, are my actions.
Without these two without Islam and without armor, no matter how great and beautiful one speech may be, it is not enough, it does not carry any weight.
When a person lies, and he tries to deceive others through his speech, then his actions demonstrate what he truly means. If a child continues to say to his mother, I really love you. I love you, you're so nice to me. And if the mother says, Can you please bring me a glass of water? And he says, No, I won't. What does it mean? Does he love the mother? He does not. A person can say whatever he wants, but his actions prove what he truly means.
Because actions they speak louder than words.
Over here, loss of power says that tell them or not burn Allahu be alphabetical. Allah has informed us about your news. The fact is that when a person presents excuses, over and over again, people don't believe him anymore.
People don't believe him anymore. As to what he's saying. They don't trust him. They don't take his word.
So Allah has informed the Prophet sallallahu Sallam and the believers as to the reality of the hypocrites. And even generally when people lie when people present false excuses there
insincerity is obvious, people don't trust him anymore.
So, you actually follow the law he, soon they will swear by Allah locum for you. Meaning as soon as you return, they will come to you swearing By Allah,
say, una bella he, and while this were local, for you, meaning in order to please you, in order to satisfy you,
they will swear that they remain behind only because of some other.
Why does a person swear?
Why does he swear, so that the other person believes in him?
Why does he want the other person to believe in Him? or Why does he think that the other person might not believe him? Because he knows that what he's saying is incorrect,
or that he has a bad reputation. So he wants the other person to believe what he's saying. Therefore, he needs to swear words.
Say actually for Nabila he, they will swear by Allah Lacan for you even collaborate on La him, when you return to them. When you return to them from the book, they will come to you not only presenting excuses, but swearing as well.
Literally do on home. Why will they do that so that you turn away from them? dirty little from the newsletters I'm about to get rid of.
and Iraq is to turn away from someone.
They will swear so that you turn away from them? What does it mean by this so that you turn away from them? Meaning you overlook their mistake? You forgive them? You don't question them. You don't reproach them. You don't hold them accountable. You don't punish them. You don't get upset with them. This is what they want. They just want you to turn away from them.
That you don't get upset from them.
What does Allah subhanaw taala say, for rd line? So turn away from them? It doesn't mean don't get upset with them? What does it mean? Don't bother arguing with them.
When they come presenting false excuses. Don't argue with them. That No, no what you're saying is false. Or prove it to me that you really have this genuine reason. Give me some evidence. Nope. Don't even bother with them.
Just turn away from them. Don't bother arguing with them. Why? Because in the hundreds, they're dirty. They're filthy, and filth. You don't need to look at it. You don't need to waste your time with it.
You don't need to look at it and disturb yourself. Turn away from them. Because they are this.
What is it? It's mean. filth. And remember, this is like ribs, which is something is so filthy, something is so dirty, that you look at it and you shudder.
You don't even want to look at it. You don't want to touch it. You don't want to come close to it. This is their state. Earlier we read about the machine that they are nudges. And whenever you came there are rates that when Africa they're filthy, they're dirty and dirt. You shouldn't bother your time with it
for your own home, because in the hundreds they are filled. How are they hypocrites rates? How are they filthy? How are they dirty? That inside? What did they have in them?
Do they have email?
Did they have your house? No. They had
they had money.
They had graduates
Were the truthful? Were the sincere? No. they mocked the Prophet sallallahu wasallam. They market the believers. They did lumps. They lied. They presented false excuses. So when someone is so bad, when someone is so dirty, why should you bother to even look at them? Why should you bother to even waste your time with them? Turn away from them because they're dirty. They're filthy, will not wear him jahannam and their abode is hellfire. Why? Because the Hellfire is just like in the dunya when you want to dispose off of something that is dirty, where you throw it
in the garbage.
And eventually, sometimes that garbage is also burnt. Similarly, people who don't deserve to go to general they're like filthy, rich, and where it is at its core. It's supposed to be burned. It's supposed to be destroyed. While home Johanna, their abode is hellfire. Look at the word magua my words from the roof letter is Hamza Well, yeah.
And my word is a place of residence. A place where a person lives, a place where a person stays. This is where they will stay, never to come out of it.
Because sometimes, if something is dirty, if someone has made a mistake, you correct them, you rebuke them eventually what's going to happen?
Maybe they will reform themselves. Maybe they will get out of that problem.
But some people the wrong that they do, no matter how much you tell them, no matter how much you approach, they don't fix themselves.
Therefore, don't even bother advising these people anymore.
Don't bother making them feel something anymore because they are rich and they will remain in hellfire.
Why does that and be my can we accept one as a recompense for what they had been earning
as a recompense for what they had been earning the deeds that they had been doing, this is what they deserve hellfire.
We see that the men African, they were extremely well off people. And their wealth was also very impressive. But what is the last panel gotta say over here that they are rich. Why? Because of their insight. A person may be extremely beautiful on the outside. He may be wearing very expensive clothing, he may spend and eat lavishly. But if on the inside, there is no he man, then such a person has no value in the sight of Allah.
On the outward, he may be beautiful on the inside, because there is no a man, such a person is it? It's
such a person is it. It's the outward appearance of the moon everything we learned in turtleman Africa and if you're worried or at home to rejuvenate yourself,
when you would see them, their forms would please you. Their bodies would please you. They would amaze you were in your corner.
And if they speak you would listen to their speech
Gangnam kosha vamos another they are as if they were pieces of wood propped up.
So very impressive people in the physical sense in the outward sense.
However, on the inside, they had nothing
which is why they're described as rich.
What do we learn from the Hadith? That Allah subhanaw taala in the law lay on little ella suamico are unwelcome he doesn't look at your faces. He doesn't look at your wealth. When I came back What does he look at? In our Kuru become what are Monaco he looks at your hearts and your deeds. He looks at your heart and your actions. What is it that beautifies the inside of a person
it's even an EClass
like we learn in sort of Herat is number seven well I can no longer have Baba la como Eman was a Yana who
Allah has adorned Allah has endeared to you the faith and has made it pleasing in your hearts. He has beautified your hearts with a man what beautifies The heart is actually
not that a person is so smart that he can get away with anything and everything. With his speech with a sharp tongue. With his outward appearance, he can get away from anything that is not what beautifies a person what beautifies a person is his email.
And if a person only focuses on the outside, then he just wants people to be pleased with him.
And he's only focusing on his outward appearance, then that is not sufficient. Where will the 15 be in the moon African if a duck is valuable enough in the lowest level of hellfire.
Just imagine a garbage dump.
What isn't the lowest level that which is most useless, most useless.
It doesn't have any value, any value at all. This is where the when I 15 will be
the only formula come they will swear to you. Before you they will swear for your sake why little door on home so that you become happy with them?
Who you all who does this refer to? profits are a lot of them as well as the Sahaba that they swear in order to please you all so that you don't say anything to them.
So that you don't think that about them.
So that you don't think that they have done something wrong. They swear in order to please you.
What does Allah say for interval and home? But if you are pleased with them for in Allaha then Indeed Allah now you're the ideal COVID faceting He is not happy. He is not pleased with those people who are defiantly disobedient.
Allah is not happy with them.
What is this show? That if Allah was pleasure and approval is not there, then no one else's pleasure matters?
Because the profits are a lot of time has been addressed that even if you
You become happy with them. Allah is not happy with them.
So it is a true if a person thinks that he only needs to please the Prophet, that's not enough.
What is necessary that a person must strive to earn the pleasure of Allah for in toto own home in Allaha layer, the annual COVID facility.
So what do we see in this ayah? That the monasticon they would swear Why? Only to please people, only to please the Prophet sallallahu wasallam
because the hypocrite the Mona Phil is self conscious. And he's also people conscious. He is not a law conscious.
He's very concerned about his image before people. And he's very concerned about how people perceive him, what people think of him. This is what he's concerned about. He doesn't focus on pleasing Allah, on how Allah sees him.
What's the reason behind this? interpretation is number 13. We learn until a shadow Roberton useful to the human of law, you believers are more fearful within their breasts, then Allah, they are more afraid from you, then they are afraid of Allah.
They're more afraid of you than they are afraid of Allah. Why? Because then he can be unknown Goliath Cahoon that is because there are people who do not understand.
So the sign of a person's intelligence is that he fears only Allah. And when a person is fearful of people, what will they say? What will they think? What do they think about me? Then this is a sign of what?
ignorance and a person not having Apple, a person not having fun, that this person does not have any understanding?
The hypocrite is always concerned. What do people think about me? How do I look before them?
And we need to check ourselves over here. That how many deeds we perform, because of the fear of people?
And how many deeds do we perform because of the fear of Allah?
What is our concern that if people are happy with us, we are happy? And if people are unhappy with us, then we are also unhappy? We are so worried. We get so concerned that why did this person say this to me? Why did they look at me like that? What did they mean with that expression? We analyze and overanalyze conversations with people, the people's behavior towards us Why? Because we're afraid of them.
This is what we're always concerned about. What will they think? What will they say? Why did they do this? Why did they say that?
If a person looks in a particular way we analyze their look, maybe it's that maybe it's this way, because we're afraid of people.
The sad part is that a person is putting in all of his effort just to please people. At the end of the day, he's not content, he's not happy. And people are also not happy with him. And certainly Allah is also not happy with such a person.
So we see that it is hypocritical behavior, that a person does something only for the fear of people.
And he does not change his ways out of fear of Allah.
We learned earlier in Silicon Valley that, that what is the test that may have who believe, who fears Allah invade, when he's alone, when nobody's watching him, when nobody's looking at him, when nobody's analyzing his actions? maharsha Rockman I believe this is the test. Who is it that fears Allah while he is alone, while nobody is looking at him?
And if you look at it in these, if repeatedly, the hypocrites What are they being called?
What are they being called? faceting isn't it? This word has come so many times for the hypocrites for them in Africa. Why?
Because when a person is not afraid of Allah,
then what does he do? He repeatedly crosses limits, he repeatedly commit sins.
repeatedly, he will lie.
He will disobey, he will not praise Allah He will only praise Allah when he's in front of people.
He will not perform his will do properly. Why? Because he does not have fear of Allah. fear of Allah is what keeps a person on the straight path.
We should remember that if Allah is not pleased with us, if we do not have fear of Allah and because of that fear, we don't please Him. And the entire world is happy with us.
That's not beneficial at all. It's not going to make us successful. What is it that makes a person successful when he's afraid of a lot? Because then he will focus on pleasing others.
And when a person is afraid of people, then he will focus on pleasing people only.
So, who is the intelligent person
who is a wise person who fears Allah
are shuttled in on her she narrative that many of them a serie de la bissa, haughtiness, probably a lot more than one out of LA and oneness. Whoever seeks a loss pleasure,
whoever is focused is the pleasure of Allah.
And he seeks a loss of pleasure at the expense of men's displeasure.
You understand? He can only please Allah, how by displeasing people, you know, sometimes you don't know what to do, should you praise Allah? Or should you make people upset? Should you wear the hijab? Or should you make people upset, whoever seeks a lot of pleasure at the expense of man's displeasure. Such a person will win a loss pleasure. And Allah will cause men to be pleased with him
alone will also make you know people happy with him, it might take time, but eventually people will be happy with him.
And whoever seeks to please men at the expense of Allah's displeasure, he will win the displeasure of Allah. And Allah will cause men to be displeased with him as well.
If a person's focus is the pleasure of people, and because of that he displeases Allah, then what's going to happen, he will neither be able to please people, nor will he be able to please Allah.
But on the other hand, if a person's focus is the pleasure of Allah, then Allah will be happy with him, and people, eventually, we'll also be happy with him.
So, the intelligent person is who the one who focuses on pleasing Allah alone.
And when a person thinks like that, only then he will have his loss, only then will he do his action sincerely.
We should not do any good deed for the sake of other people,
for the sake of other people, because when we do it for the sake of other people, then that is not a class.
That is not a class that is not sincerity. So there is a chance of losing out on the reward in the hereafter as well.
And at the same time, if we keep our reward as a pleasure of people, then what's going to happen, we will never be able to please people. As an adult, no matter what you do, people will never be completely happy with you. So what's going to happen? Because they're not happy with me, therefore, I'm not going to do this anymore.
So the actions will also not have any further they will not have any stability, they will wear down eventually, they will go away eventually. The wise person is the one who fears a lot everywhere he is not people, but Allah, no matter where he is. Whether he's at home, whether he's with righteous people, or whether he is with unrighteous people, no matter where he is. He fears Allah because only then will he remain obedient to Him.