Taleem al-Quran 2010 – Juz 10 – L106G

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 7.82MB

Episode Notes

At-Taubah 53-63 Word-Analysis and Tafseer 61-63

Share Page

Transcript ©

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Thus,no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

00:00:00--> 00:00:12

A woman who will Latina you, Luna nebia. And among them are those who abuse the prophet who heard the Prophet salallahu alayhi wasallam.

00:00:13--> 00:00:22

Among who, among the hypocrites in the previous ayah, and in the following is as well, the characteristics of hypocrites are mentioned.

00:00:23--> 00:00:42

Among them is that the hypocrites, they would accuse the Prophet sallallahu Sallam of injustice of bias when it came to distribution of charities, when it came to the distribution of anything that was sent to the Prophet sort of on Sunday, and he had to distribute it amongst the people.

00:00:43--> 00:00:52

And in refutation of that Allah subhanaw taala mentioned that he is the one who has divided the charity amongst people.

00:00:53--> 00:00:57

A lot of panel data has decided who the solder could go to.

00:00:58--> 00:01:17

And in the previous IR, we learned about the division of solder pot who has a share in it. And the hypocrites, they were wealthy, they were one off. So they definitely did not fall in the category of alpha Cola, and l Masaki. So similarly, they weren't the ones who were sacrificing for the religion of Allah.

00:01:19--> 00:01:56

So why would they fall into alignment in it? And how and why would they fall into feasts a bit in there, as well. Similarly, they were residents of Medina, they were not able to severe, they were already Muslim. So Allah, Allah for the horrible, they didn't even fall in that category. So the purpose of mentioning this ayah, in this context is the ayah. With regards to the shares of the cat, the division of the cat, is to clarify to the hypocrites that you don't have a rightful share in it anyway. You don't have a share in it. Because Allah subhanaw taala has decided who does a God goes to?

00:01:57--> 00:02:09

Then almost a parent Allah says that among the hypocrites, are those people who heard the Prophet you Luna is from the roof cutters, Hamza, then yeah, what does attorney hurt?

00:02:10--> 00:02:29

What kind of hurt is it? That a living being a living creature experiences in his body, in his mind, in his heart, it could be a physical pain, it could be emotional, it could be mental. It could be because of social pressure, different types of other.

00:02:31--> 00:02:49

So over here, and then refers to hurting the profits or losses on them, by blaming him by accusing him by taunting him, by accusing him of what of injustice in distribution of charities. So they hurt the profits, or a lot of them by their statements.

00:02:50--> 00:02:55

When okolona. And they also say, who don't, he is an ear.

00:02:57--> 00:03:02

They said derogatory statements about who about the profit side of autism.

00:03:03--> 00:03:07

Earlier we read that they will do lungs, what does lungs mean?

00:03:08--> 00:03:15

That they would accuse him on his face. By saying statements such as fear Allah, you have not been just

00:03:16--> 00:03:27

over here we are coluna, who are often they're talking like this about him behind his back, that they say with regards to him that he isn't, he is an ear.

00:03:28--> 00:03:32

In other words, they would be making fun of the profits or losses hidden behind his back in their gatherings.

00:03:34--> 00:03:36

Now, what does it mean by this, that he is an ear

00:03:38--> 00:03:39

literally means here.

00:03:41--> 00:03:47

And figuratively, the word is used for a person who listens eagerly,

00:03:48--> 00:03:49

to whatever is said to him,

00:03:51--> 00:03:51

Who is

00:03:52--> 00:03:56

the one who listens very eagerly to anything that is said to him.

00:03:57--> 00:04:02

And also ozone is used for a person who accepts everything that he hears.

00:04:04--> 00:04:09

So first of all, he listens very eagerly. And secondly, he accepts everything that he hears.

00:04:11--> 00:04:23

Now, why is the whole person called an oven for the purpose of mobile Allah to show how much he listens to show how much he accepts everything that he hears? Earlier, we read that for the slaves what word is used,

00:04:24--> 00:04:25

but also recall,

00:04:26--> 00:04:28

whereas that is only the neck.

00:04:30--> 00:04:41

Similarly for animals, for instance, writing animals, the word loss is only used sometimes. Why? Because when you're writing the animal, what is that you see? The head?

00:04:42--> 00:04:56

Similarly, the slave What is it that's mainly in control? It's the neck. So by calling a person an ear, what does it mean? He's all ears. He's always listening. He listens to anyone. He believes everything that is said to him.

00:04:58--> 00:04:59

Similarly, for a spy

00:05:00--> 00:05:09

In the Arabic language, the word iron is used, what is used I? Why? Because he's all eyes. He's observing everything. He's looking at everything.

00:05:10--> 00:05:14

So they would say this, about the prophets of autism, that he is an author,

00:05:15--> 00:05:17

what they mean by this,

00:05:18--> 00:05:40

that he listens to everyone, no matter who goes to him, he listens to him attentively, no matter who it is, whether it is us who are insincere, or it is people who are very poor, or it is women, or it is old, or it is slaves, no matter who goes to him, tries to talk to him. He listens to everyone.

00:05:41--> 00:05:42

Isn't this a good quality?

00:05:44--> 00:05:45

It's a very good quality.

00:05:46--> 00:05:51

But for people who are very proud of themselves, who are very conscious about their status,

00:05:53--> 00:05:56

about their appearance, who wants to impress other people?

00:05:57--> 00:06:07

What do they want to show that we only listen to those who are close to us, we only listen to those who are high in their status. We only pay attention to those.

00:06:09--> 00:06:12

And people who are lesser than us, we don't even look at them. We don't even listen to them.

00:06:14--> 00:06:19

So it shows arrogance on the part of a person who only chooses to listen to some people.

00:06:20--> 00:06:25

Whereas the Prophet sallallahu sallam, he had this quality, that he would listen to everyone.

00:06:27--> 00:06:38

The Sahaba what would they say with regard to the gatherings of the prophets or Madison, that each person thought that he was the most special that he was the most beloved?

00:06:39--> 00:06:42

The way the profits are allowed a certain wouldn't listen to everybody.

00:06:44--> 00:06:51

Similarly, the story of art even had to how he came to Medina, and he became a Muslim. What do we learn?

00:06:52--> 00:07:06

That he came and met, the prophets are about a sudden and the prophets are about a sudden took him. And while they were on their way, an old woman, an extremely old woman, came and started talking to the Prophet sallallahu.

00:07:08--> 00:07:13

And he listened to her whole story. And he solved her problem. And then he continued,

00:07:14--> 00:07:16

so are they he thought in his heart, that we learn

00:07:17--> 00:07:20

that this man is not a king. This man is not a king.

00:07:22--> 00:07:30

Because kings especially of that time, they don't like to listen to just everybody. They say we're too busy. We don't have time. We have other things to do.

00:07:31--> 00:07:35

So they would say this about the Prophet, the hypocrites, that he is in northern

00:07:36--> 00:07:38

seminary, they would call him an author Why?

00:07:39--> 00:07:43

That he listens. He believes everything that a setting.

00:07:44--> 00:07:46

We go and offer false excuses.

00:07:48--> 00:07:54

Like for example, just in case, he went to the profit side of autism and said let me Don't put me into fitna

00:07:56--> 00:07:58

The Prophet said you're given permission to stay behind.

00:07:59--> 00:08:06

So, they would say, he is an organ, he believes everything that is said to him, What does Allah subhanaw taala say?

00:08:08--> 00:08:10

Say, as if to say that yes, who are Odin?

00:08:12--> 00:08:16

Yes, he is another, you say to them, that odo no hydralic have

00:08:18--> 00:08:25

that as an Odin, he is an air of what? Of height of goodness for who Lacan for you.

00:08:27--> 00:08:31

This statement called Odin hydrilla, calm, this has been understood in many different ways.

00:08:33--> 00:08:46

However, one of the easiest interpretations or one of the clearest interpretations is that he is an ear of goodness for you. He is an ear of goodness for you.

00:08:47--> 00:08:49

Who Odin, the high lockup.

00:08:50--> 00:09:01

He wishes well for you, he wishes Good for you. And if he listens to everything, if he accepts whatever you tell him, then it is for your own benefit.

00:09:03--> 00:09:08

If the Prophet sallallahu Sallam did not give time to people, if he did not listen to everybody who came to him,

00:09:10--> 00:09:14

how would the people find answers? How do people find comfort?

00:09:16--> 00:09:19

Because sometimes you just want someone to listen to you.

00:09:21--> 00:09:46

When you're going through a problem, you just want somebody to listen to you. Sometimes I see some people come and they share their stories of how they were talking to somebody and what they said. And they will tell the whole story. And I will listen, I like listening to them. And they also like telling their story. Every detail is not necessary. However, you just want to share something with other people, isn't it so it's natural, everybody wants to share

00:09:48--> 00:09:51

and to be a good listener is a very good quality.

00:09:52--> 00:09:55

And this is a quality that the prophets are present.

00:09:57--> 00:09:59

Many times when it comes to parents

00:10:00--> 00:10:02

They don't have time to listen to their children.

00:10:03--> 00:10:12

We're too busy. I have other things to do. I have to listen to the, you know, missed class, I have to listen to the recitation or to listen to this after listen to that.

00:10:13--> 00:10:20

give time to listen to your children as well. Let them share what they're thinking what they're feeling.

00:10:21--> 00:10:26

Because when you listen to the other person, only then can you develop a bond with them.

00:10:28--> 00:10:40

So over here, a lot of parents are saying that co ordinate hydrilla. Co, he is an Odin of goodness for you, that if he listens to you, it is good for you. It is for your own favorite.

00:10:41--> 00:10:43

And he wishes well for you.

00:10:44--> 00:10:56

Imagine if the profits are a lot of sudden, every time when he was informed about something you began interrogating, he began questioning how difficult it would become for everybody. Just imagine life will become extremely difficult.

00:10:58--> 00:11:06

And it's obvious when a person comes and presents a false excuse. Like, for example, Jet even plays when he made that excuse. It's quite obvious a person is lying. He's just making it up.

00:11:07--> 00:11:18

Especially when it comes to judging the person based on his reputation based on what he has been doing, so why would he waste his time asking and questioning and interrogating?

00:11:19--> 00:11:21

So tell them that Oh, no, Haida loco,

00:11:22--> 00:11:25

you know, belaire, he, he believes in Allah,

00:11:26--> 00:11:49

meaning the prophets of Allah sallam, he believes in Allah. In other words, he believes only in the statements of Allah, he trusts and relies upon him, you can come up and present false excuses to him. You can come up and live before him. But remember, that he believes in Allah and Allah tells him about what the reality is.

00:11:51--> 00:11:57

Well, you know, and he also believes, Linwood mini for the believers,

00:11:58--> 00:12:16

element to be, you know, biLlahi, when the word eminence followed by B, what does it mean to believe in? And when the word ama is followed by Lee, like you may know, many, many than what does it mean, to trust someone to believe what they are saying?

00:12:17--> 00:12:27

To believe what they're saying? So you may not know what many, what does it mean, that he believes only those statements which the believers informed him?

00:12:29--> 00:12:34

He listened to everybody. But whose statement does he trust?

00:12:36--> 00:12:37

The believers?

00:12:38--> 00:12:51

Based on whose statement does he take action? The believers were, you know, Lin momineen, he believes in who in whose statements, the statements of the believers

00:12:52--> 00:13:04

and he is immersi, a source of Rama, for who Linda de la, Mr. Newman come for those people who have believed among you. How, by listening to everyone who comes to him,

00:13:05--> 00:13:13

he is a source of mercy. Because it's a part of being merciful to the other to lend an ear to listen to what they have to say.

00:13:14--> 00:13:25

What not only Latina am an omen come when Medina, una rasulillah. And those people who hurt the Messenger of Allah lahoma, either when a lien for them is a painful punishment,

00:13:26--> 00:13:29

for who, for those who hurt the messenger,

00:13:31--> 00:13:45

whether it is verbally, or it is physically, or it is done in his time, or he is heard how for his mission, for his statements for his character, for his personal life.

00:13:46--> 00:13:50

Those people who accuse him who talk badly about him even when he has passed away.

00:13:52--> 00:13:56

And unfortunately, there are so many Muslims who are engaged in such activities today.

00:13:58--> 00:14:00

Would you go and ask someone? Why have you made this woman?

00:14:02--> 00:14:04

Would you know, it's their choice if they're happy?

00:14:06--> 00:14:11

So why is it that Muslims always have the question about how come he married women who when she was so young,

00:14:12--> 00:14:15

the fact is, they were happy.

00:14:16--> 00:14:24

You shouldn't have a problem with it. Really, they were happy. You don't have to have a problem with that. Who are we to talk badly about someone when they've gone?

00:14:26--> 00:14:40

When Medina you know rasulillah, those people who hurt the Messenger of Allah, Who utter such statements by which he would get hurt for them is a painful punishment. Where in the dunya and India

00:14:42--> 00:14:47

so we see over here, that the hypocrites they would make fun of the profits or bonuses.

00:14:48--> 00:14:53

However, look at how Allah subhanaw taala turns that mockery around.

00:14:54--> 00:14:59

And he describes it as something that is actually good. They were saying that he is an ovum,

00:15:00--> 00:15:06

In order to market him, What does Allah say? Yes, okay, he is an organ, but he is an organ of halal or goodness for you.

00:15:07--> 00:15:26

And this is one of the best ways of dealing with someone who's walking with you don't take offense immediately and get emotional, refute what they have to say with their own words, refute their statements, how with their own words with the very words that they have used, like over here.

00:15:28--> 00:15:38

Similarly, when the machico when they would call the prophets of autism with them, what would you say to them? I'm Mohammed. I'm not mother Monica.

00:15:39--> 00:15:46

So sometimes when it comes to religion, and people mocking it, their religion will become extremely emotional. And we write long articles.

00:15:47--> 00:16:03

And we show negative reaction, but look at how Allah subhanaw taala turns that around, and through it gives us a lesson. And it is also a warning that those people who hurt the profits of a lot of something for them is a painful punishment.

00:16:05--> 00:16:20

With regard to the punishment, incidental observe is number 57. We learn in alladhina Yoon Allahu wa sallahu. Indeed, those people who abuse Allah and His Messenger, Narayana whom along with dunya, when

00:16:21--> 00:16:28

Allah has cursed them in dunya, and in the Hereafter, in this world and in the hereafter.

00:16:29--> 00:16:35

What are the lahoma Dabba mahina and he has prepared for them a humiliating punishment.

00:16:36--> 00:16:39

Why a humiliating punishment? Why humiliating?

00:16:41--> 00:16:52

Because they were extremely arrogant. It's arrogance that leads to making fun of other people. And because we're very arrogant, Allah subhanaw taala would humiliate them in the hero.

00:16:54--> 00:16:56

There is another very important lesson that we learned from this is

00:16:57--> 00:17:00

that when a person tries to do something good,

00:17:02--> 00:17:12

when a person goes out in the way of a loss, he will definitely face challenges. Sometimes people will attack his character.

00:17:13--> 00:17:26

Other times they will attack his credibility. Other times they will attack his personal life, his family life, isn't it. And over here, the prophet said a lot of time he's being attacked for a code quality.

00:17:28--> 00:17:44

Just imagine, this is a good quality, listening, listening to everybody. But over here, he's being attacked for a good quality that he possessed. So how do we think that if we go out in the way Well, no, we should not face any difficulties? Nobody should say to us, oh, you're wasting your time.

00:17:45--> 00:17:48

Nobody should say to us that Oh, look what you did. And now you're going to study the Quran.

00:17:50--> 00:17:52

It's a part of the package it is going to happen.

00:17:53--> 00:18:04

We learned that the prophets or the loaders are not one of his duties was that he was required to also do the skill people, you have to allow him it as well as why use a key.

00:18:05--> 00:18:11

And you can only do 30 of the other you can only train the other when you know how he thinks,

00:18:12--> 00:18:19

what he feels? And how will you know how the other person thinks and feels and believes in when you hear him.

00:18:20--> 00:18:26

So when you don't listen to the other person, how can you correct them, when you use a key Him and He will also purify the people to this way.

00:18:28--> 00:18:29

You have a formula he like

00:18:30--> 00:18:36

this whereby a lot to you do who who does you refer to the Muslims,

00:18:37--> 00:18:50

that they would come before the Muslims. And they would swear by Allah before them, to prove their innocence, to prove their faith, and to please the Muslims that they haven't done anything wrong.

00:18:51--> 00:19:00

They swear by Allah for you when they come before you, Leo lucam so that they can just make you happy, so that you don't say anything to them.

00:19:02--> 00:19:12

Earlier we read that they would come and swear before who the prophets are about instead of over here, what do we see that they would come and swear before the rest of the believers as what why to make them happy?

00:19:13--> 00:19:22

Well, Lahore, Allahu Allah, Sulu, whereas Allah and His Messenger, a Haku, and yulu. There are more deserving, that they should please him.

00:19:23--> 00:19:27

They are more deserving, that the hypocrites that the people should please him.

00:19:29--> 00:19:30

Who does him refer to?

00:19:31--> 00:19:33

What is him referred to you, Lou?

00:19:35--> 00:19:40

I hear a loss of data and I also hear profit sort of. What does it mean by that?

00:19:41--> 00:19:48

In the context, it implies both that they should please Allah and His Messenger

00:19:49--> 00:19:58

because the sentences such Allahu Allah Zulu or Haku and your boo, but when one pronoun is mentioned, singular is mentioned, what is it

00:19:59--> 00:19:59


00:20:00--> 00:20:05

pleasing the messenger is like pleasing Allah, pleasing Allah is life pleasing the messenger.

00:20:07--> 00:20:15

It cannot be that a person says that, you know, I'm only going to focus on pleasing the prophets of Allah, I don't care about a loss of pleasure.

00:20:18--> 00:20:26

Similarly, a person cannot say I only care about the pleasure of Allah, I don't care about the pleasure of the messenger. So I don't know, both are necessary.

00:20:27--> 00:20:31

Because what do we learn that in contrast to hibben, Allah,

00:20:33--> 00:20:37

only what's going to happen, you will come on.

00:20:38--> 00:20:43

If you really love a lot, then you have to follow the messenger.

00:20:44--> 00:20:46

And as a result, Allah will love you.

00:20:48--> 00:20:52

Just as the pleasure of Allah subhanaw taala lies in the pleasure of

00:20:54--> 00:20:56

your parents, isn't it so

00:20:57--> 00:21:01

that if a person's parents are pleased with him, that Allah is also pleased with him.

00:21:03--> 00:21:20

And if a person's parents are upset with him, then Allah is also upset with him. It doesn't mean that you have to please your parents at the cost of displeasing our last panel data. It means that both a person should strive to please so will love a little sooner, how can you do?

00:21:21--> 00:21:25

There are people who only care about praising the Prophet sallallahu Sallam

00:21:26--> 00:21:33

about honoring his status, about respecting him a lot at a certain time of the year.

00:21:34--> 00:21:36

And for the rest of the year, they don't care at all.

00:21:37--> 00:21:45

And when it comes to that time, they will respect him they will sing his praises, and they will sometimes do Hulu, they will do it more than

00:21:47--> 00:21:48

how Allah subhanaw taala should be praised.

00:21:50--> 00:21:51

That is incorrect.

00:21:52--> 00:21:57

We see that pleasing the messenger and pleasing Allah both are important. Both are necessary

00:21:58--> 00:22:01

in cannibal meaning if they're truly believers.

00:22:03--> 00:22:20

So the hypocrites they would not listen to the Prophet sallallahu sallam, they would not obey Him. Rather, they would go to the believers, and what would they do? They will try to satisfy them that we are with you. And they will try to make the believers happy.

00:22:22--> 00:22:34

They were not interested in pleasing the Prophet sallallahu Sallam by obeying Him. They were more interested in pleasing who the rest of the people because again, the hypocrite is fearful of

00:22:35--> 00:22:36

the people.

00:22:37--> 00:22:39

He does not care about align His Messenger.

00:22:40--> 00:22:44

He does not want to make people upset with him.

00:22:45--> 00:22:48

Even if that means a line, his messenger will be upset with him.

00:22:50--> 00:23:05

And me or animal, do they not know? And know who may have had a dilemma or rasuluh that whoever opposes Allah and His messenger? For anila? Who knows Raja NEMA, then for him? Is the fire of help.

00:23:06--> 00:23:23

Whoever opposes align His Messenger, what is his destination? Knowledge 100 Fire of Hell, Connie than fee her were in he will abide eternally don't even notice. Then it'll fizzle away. And that is a great disgrace.

00:23:24--> 00:23:27

Don't these hypocrites? No? Don't they know?

00:23:28--> 00:23:31

And if they know then how come they don't change their actions?

00:23:33--> 00:23:37

Don't they know that whoever opposes Allah and as messenger?

00:23:38--> 00:23:42

You heard it is from the room factories had that that had

00:23:43--> 00:23:44

what this had to meet

00:23:45--> 00:23:48

a limit for Dude, what are the

00:23:49--> 00:23:51

limits? They've got her to the law.

00:23:53--> 00:23:55

So I had is a limit

00:23:56--> 00:24:02

and had the had that within a lift? What does it mean to cross the limit?

00:24:04--> 00:24:06

What does it mean to cross the limit?

00:24:07--> 00:24:12

And Hadid is also from the same route. What is her didn't

00:24:13--> 00:24:19

I? And it's very solid. And if you have something made of iron, it's going to be sharp.

00:24:20--> 00:24:28

So from this, what is the extreme or the end of something and mahad is to rise as an enemy

00:24:29--> 00:24:39

dereyes as an enemy in opposition to the other, that a person crosses the limits and he becomes hostile towards

00:24:41--> 00:24:56

so many you have the latter, whoever opposes Allah, whoever rises as an enemy in opposition to Allah and His Messenger, that instead of believing and obeying and submitting, what do they do,

00:24:57--> 00:24:59

they go against they become one

00:25:00--> 00:25:04

style, they begin making fun. They don't bother about pleasing them.

00:25:05--> 00:25:11

Anyone who does that, for anila, who Nana Johanna, then for him is a fire of hell.

00:25:13--> 00:25:17

This is a major crime. This is a major sin

00:25:18--> 00:25:21

durning hostile against Allah and His Messenger

00:25:22--> 00:25:24

we learned earlier in Bukhara

00:25:26--> 00:25:41

that all the believers were told that if you don't stop river, then all be herbin minima, he will also be warned of it help a war a battle against to align His Messenger What is it?

00:25:42--> 00:25:45

Who do you go to battle against? Who?

00:25:47--> 00:26:01

The one whom you oppose the one who you are an enemy to? So what do we learn over here that whoever opposes a line is messenger, how, by not caring about the commands that align His Messenger have given by not caring about them.

00:26:03--> 00:26:08

Instead of being obedient, becoming rebellious, instead of being obedient,

00:26:09--> 00:26:12

have a mocking attitude.

00:26:13--> 00:26:20

Instead of going to the profits are a lot of sudden what would they do? They would talk bad about him behind his back, they would market him.

00:26:21--> 00:26:30

So for such a person, there is knowledge unknown Claudia then fee and then equal to zero. That is a greatest humiliation, greatest humiliation.

00:26:31--> 00:26:35

Because people always want to save themselves from the humiliation of this dunya

00:26:36--> 00:26:40

This is why the hypocrites would go to the believers trying to please them trying to satisfy them swearing before them.

00:26:42--> 00:26:46

Why to save themselves from the humiliation of this dunya

00:26:47--> 00:26:58

that even if we do something wrong, perhaps these believers will come and save us. We will be saved from humiliation but what do we learn that the greatest humiliation is of the hereafter?

00:26:59--> 00:27:08

If a person lives in this dunya with a lot of reserve, with a lot of dignity with a lot of respect people looking up to him, people are dying to say anything against him.

00:27:09--> 00:27:13

And in the hereafter he ends up in the Hellfire, then he is humiliated.

00:27:14--> 00:27:16

All of his Arizona has gone down the drain.

00:27:18--> 00:27:19

It's not going to avail him at all.

00:27:21--> 00:27:29

The Supreme success, the greatest success is of the hereafter. And the greatest humiliation is also of the hearing

00:27:30--> 00:27:34

which is why what is it though, that we know that Aloma

00:27:36--> 00:27:41

is interacting with and I feel moody Currently our agenda metaphyseal Jr. What

00:27:43--> 00:27:53

is your dunia and also are they will after a Why? Because a person who was punished in the hereafter whoever is admitted into Hellfire, then he's humiliated

00:27:54--> 00:27:57

man to the million naira for further zeda

00:27:59--> 00:28:15

so we should seek refuge with the loss of penalty against humiliation whether in this dunya or in the hereafter. And what else does this ayah teach us? That when a person opposes align His Messenger then at the end, he will only have humiliation

00:28:18--> 00:28:19

he will listen to the recitation of desire

00:28:26--> 00:28:29

yo yo Luna whoa

00:28:30--> 00:28:31

hold on Oh.

00:28:33--> 00:28:34

You mean Oh bill

00:28:35--> 00:28:38

mean owning me now.

00:28:58--> 00:29:02

Law zoo.

00:29:07--> 00:29:10


00:29:31--> 00:29:33


00:29:40--> 00:29:53

Of course, even mine is messenger include abandoning the command and also inventing ways which they never thought, which we were never told to do? Because that is like saying, you know, this is something good but the Prophet never told us about it.

00:29:55--> 00:29:56

Or we know better than him.

00:29:58--> 00:29:59

So in a way, this is also being hostile.

00:30:00--> 00:30:10

against the other. This is not accepting their superiority. But this is saying that they didn't tell us they don't know any better. We know more we know much better. That is hostility.

00:30:15--> 00:30:37

We see that way the hypocrites called the prophets are about Islam and Odin. Why do they call him an orphan because they don't really find a bad quality. So what do they do that looking for some kind of fault, and even the good quality represented as something that is negative. This is when a person has bias against the other, that he cannot even see good as good. PC is good as bad.

00:30:40--> 00:30:48

When a person goes out in the world, but you should be prepared for some difficulties and challenges. People talking bad about him, people saying things to him on his face,

00:30:49--> 00:31:03

saying things to him on his face behind his back, be prepared for this. This is a part of it. Because only this purifies you even more. This purifies your Nia it purifies your intention, it makes you stronger, it makes you more determined.

00:31:06--> 00:31:15

The last time in a really severe warning, but anyone who opposes Allah and His Messenger, for him is a fire of hell.

00:31:16--> 00:31:36

This is a severe warning. And we need to convey this warning to other people as well. Because very casually, people will oppose this on people who oppose the Koran. But no, this is not logical. And this does not make sense. And I cannot do this today. This is opposition. And we need to stop ourselves and all sorts of other people, because the consequence is very serious.

00:31:38--> 00:31:44

We see over here that the Prophet sallallahu Sallam was being mocked at the end of last

00:31:45--> 00:32:04

week during the call ended in the Maha udev here and the lady that Allah is the one who defends who those people who believe. Sometimes when we hear false propaganda or false statements about us, we think of taking revenge and saying something and giving a response. But what do we learn, leave the matter to us.

00:32:05--> 00:32:09

He will clarify your situation. He will prove your truthfulness. He will show it to the people.

00:32:28--> 00:32:29


00:32:43--> 00:32:45


00:32:57--> 00:32:58


00:33:20--> 00:33:24

subclinical lahoma we have the kind of Chateau La ilaha illa Anta Mr. heruka

00:33:25--> 00:33:27

assalamu aleikum wa rahmatullah.