Taleem al-Quran 2010 – Juz 10 – L106C
Date:
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 10
File Size: 7.01MB
Episode Notes
At-Taubah 53-63 Word-Analysis and Tafseer 55-57
AI Generated Transcript ©
For the third ubica, so it should not amaze you, it should not impress you, what should not impress you, and why new home, their wealth will not allow the home, and nor their children,
the addresses of the Prophet sallallahu Sallam and through him, we are being told indirectly,
that when you see the wealth and children of these people, don't be impressed by it. Don't be amazed by it. That when you see their wealth, it is so much they have an abundance, they have a lot of wealth. And when you look at their children, they have many children. And not just children, but they are successful children. In the worldly sense, very successful. Don't be impressed by it. Don't be amazed by it.
Like, for example, you find out about someone who was very successful in the worldly sense of businessman, for example,
or a doctor, for example, very successful, a lot of money, big house, nice cars, everything that a person could dream of that person has.
And on top of that, his children also are going to med school. What do people generally think about such people? They're so successful? Wow. Look at them, they have so much money. They're so successful and look at their children, even they are successful.
Or one is in Business School, one is doing this PhD or something. Another is a CEO of another company, whatever. People get very impressed by these things.
But what does Allah subhanaw taala tell us that worldly success does not determine eternal success. Therefore, when you see someone successful in the worldly sense, don't be impressed by them.
No matter how much wealth he has, no matter how much children he has, no matter how successful they are.
And on the other hand, what is our reaction Generally, if a person is suffering from some financial problems, we feel very pity for them. Similarly, if a person does not have any children, again, we feel pity for them. Or if their children are disabled. Again, we feel pity for them. Why? Each and every single person is being tested by Allah. Why do we feel pity for someone?
Yes, okay. They're going through a difficult situation. We feel bad for them, however, don't think that they are unsuccessful, or they are being deprived or for them Don't think like that.
Because Allah subhanaw taala is telling us over here, that if someone is successful in the worldly sense, that does not mean they will be successful, eternally
flattered, you become Wailua, when
in the way you read Allahu Allah only once, meaning Allah has given them so much wealth.
And he has given them children who are successful, Allah only ones that you are a diva whom we have, that he may punish them through it. Allah only intends to punish the hypocrites, through their wealth, and through their children were filled higher to dunya in the life of this world.
How is it possible that a person is given wealth and children in this dunya? And he's actually being punished through them? How can wealth and children be a punishment for a person? Aren't they a means of being successful and happy in this life?
Think about it. Everybody strives to make money. Why? Because when you have money, you're successful, you'll be happy, all your problems will go away.
Similarly, then you get married, and then you have children.
Because then your life is complete. And then you have money, you're happy. But what does Allah say over here?
Allah is punishing them through the wealth and children that He has given them. How?
Think about it how? How can wealth and children be a means of punishing someone.
For example, a person gets so obsessed with his wealth and children, that he neglects other important things, and at the same time, he doesn't find any Baraka in his welcome, children.
Okay, the example of what he did a movie
that he was extremely wealthy, and he had 10 sons.
And he was so famous. He was so impressive, however, look at the way that he is describing the
nine bad evil characteristics of his are mentioned.
But again, the question is, that how our wealth in children that when they are given to a person, how do they become a means of punishment for him? Aren't they supposed to be a blessing that will lead was being tested
However, he did not pass the test. Eventually he became extremely arrogant. And he used to insult people, spread rumors, etc, etc. And at the end his wealth and children, okay, they left him. However, how does it becomes a means of punishment for a person,
that a person becomes so immersed in them that he is taken away from him or he forgets about Allah and eventually he loses it. But again, how are they a punishment, wealth and children should create ease for you. But Allah says their punishment for them.
Yes, that when a person acquires wealth, he has to put in so much effort in making that money, not just in making that money, but looking after that money, taking care of that money, making it grow, spreading it. There are people who go through serious illnesses, despite the fact that their banks are full. They have several houses, but they're extremely ill extremely unhappy. They take so much stress, their lives are full of problems, their children become extremely disobedient.
And sometimes they fall into corruption, because of which they ruin their reputation. They ruin their image. They're not trustworthy at all.
So what does it mean by Allah wishes to punish them through this wealth of children that he is given by means of the difficulties and anxieties that they go through in the process of acquiring the wealth, and preserving the wealth
and looking after it, and looking after their children even sometimes,
they have to go through so much difficulty.
For example, a person has a huge house. But at the same time, he has to spend so much time looking after it.
For example, a woman, she has a huge house, and she has people working for her to come and clean the house. But at the same time, she has to maintain it herself, she has to go up and down in and out running outside the house inside the house. And at the end of the day, she goes to sleep with her back hurting with her feet swollen.
And sometimes the same house becomes a source of great misery for people.
Especially when a person becomes so obsessive with them, that this picture frame does not suit here, maybe I should move it elsewhere, the paint of the wall should be like this. And this decoration piece, it should be in the center of the table, not on the side of the table. Why is their desk over here? What about that mark on the floor, all their worries, all their concerns are about what this dounia the wealth that they have acquired. And that makes them miserable.
It makes them unhappy, it doesn't bring any happiness to them.
So we see that the more a person has, the more problems he faces in life. Think about it. Like for example, for your house, you have to look after living things. At the same time, there are people who perhaps don't have a house, they don't have to care about the snow, they'd have to care about the glass, they don't have to care about anything. You know, they're so free. And you are confined in looking after all of this wealth that you have. So don't get impressed if somebody has a lot of money because that is not a measure of success.
Somebody once said, more money, more problems.
That sometimes people who are very wealthy but what happens their life is in danger. They're abducted. And those people who have ducked them, they demand huge rents and prices. So a lot of their money goes into just freeing them or their children get abducted. They have to spend so much money to constantly free themselves, and the wealth that they have, they cannot even enjoy it.
It becomes a risk for them because people are turning against them. People are saying negative things about them. They're accusing them or they're coming and harming them harming their wealth. It happened so many times.
We just mentioned about a person who was in a psychiatric ward at the hospital. He was very successful in his life. And he was getting $4,000 after he retired every month.
But he was constantly worried that What if something happens to my house? And if something happens to it, how am I going to take care of it? How am I going to repair it and etc. So all that anxiety, it caused him to become depressed, and it took him out of his house were into the mental hospital. So just imagine
a person who has a lot of wealth, but at the same time that wealth becomes a means of many problems for him.
Similarly, we also see sometimes people, they have a lot of wealth, they spend their wealth on their children, but they don't spend quality time with their children. They don't train them properly. They give them everything of this dunya and
Later on those children, they become extremely disobedient, extremely rebellious, and they become a means of great torture for the parents great torture for them. That they're extremely disobedient, extremely rebellious. Just recently, I found out about a person who owned a huge business. And he has only one child, only one child. And that child is so rebellious and so disobedient, that every other day, they find out that you know, the child of the car, the very expensive car, or they hit the car or, or something or the other, or they've been purchasing things over the phone online and huge bills are coming up.
Only one child, but a source of so much problem for the parents, so much problem.
So, wealth, material success is not everything. It's not everything.
So we should not get impressed by that. What does Allah say that for some people, especially when it comes to Roman Africa, and the disbelievers Allah is punishing them through this wealth, and through the children that they have been given. So don't think that they're very successful.
Sometimes, people are extremely wealthy, they have everything, but either they're ill, or their children are ill, and they're willing to give up all their wealth, just to get that health back just to get that healthy child by to get rid of that illness, they will do anything, they will spend all of their money.
So in the mail, you need Allahu Allah only once you are a diva who may have that he punishes them through it,
through their wealth, and through their children were filled higher to dunya in the life of this world.
And we see that sometimes people they amass so much money but at the end, they're struck by disaster, which destroys all of their money, all of their wealth.
Or they leave it for their children. What are their children do they waste that well?
What does help and foster home and their souls depart? Well, whom caffee alone while they are disbelievers,
and their soul depart while they're disbelievers does have is from newsletters. They have cough,
they have cough xalapa
Zeljko is to pass away it is to come out with difficulty and sadness. It is to pass away to leave how with difficulty corrigible suruga with difficulty as well as sadness. And especially when this word is used for knifes. What does it mean? That when they're dying, when they're departing from this dunya, when they're leaving the slide behind? What stayed to the living? while they're extremely sad, while they're full of regrets, while they are very distressful, and extremely painful that were on caffeine and at the same time, they're also disbelievers
that because they don't believe in Allah. At the time of that they don't have any comfort. They don't have any sense of relief. They live in tension, they live in stress, and they die with that stress as well. And what does her call enforcer mom caffeine does help also shows that at the time of death, they're sad because they're leaving behind all of their wealth.
And all their life that they have enjoyed their money, it has not brought them any comfort, any enjoyment, that at the time of death, even they're extremely distressful, extremely regretful, very sad in a lot of being, their money cannot do anything for them.
This is the end result of the hypocrites.
What that Allah punishes them in this dunya to their wealth and children. And when they die, they die with sadness.
And at the same time they die as a disbelievers. This is the end result of the hypocrites.
The reality is that wealth and children, what are they? They are a test. They are effective.
Allah subhanaw taala says, In Nima and walakum, wa oladipo, to confirm your wealth and your children, what are they? They're test? It doesn't mean that wealth and children are inherently bad, they're inherently evil.
That's not what the meaning is all of this discussion that we just did. It does not mean that a person should not keep any wealth with him. And if Allah has given him Well, he should think that oh, this is evil, I should get rid of it. No, that's not what the meaning is. The meaning is that a person should not be so attached to it. That he thinks that only if he has it, then he will be successful. And if he does not have it, you will not be successful.
Never should a person think like that. Rather, he should be content with what Allah spent, Allah has given him and he should use what Allah has given him, in the way of Allah.
in the way of Allah, he should use that
Then he is passing the test. If he does not do that, then he is failing the test.
What does
that while they leave this dunya even, they're extremely sad.
And we see that when a person dies, his wealth and children, they accompany him up to the point of what? The grave. But at that moment, they must go back, and he must go ahead. wealth and children depart a person, they leave a person they're not constantly with a person.
In certain what we know is 55 and 56. We learn as a bona unknown widow who became a man and woman in New seriola. Home, Phil. Hi, Rod, Bella Sharon.
Do they think that in wealth and children that in wealth and children with which we enlarge them, we have given them so much off? Do they think that we are hastening unto them with good things? That we're giving them the good that they deserve in the dunya?
Do they think that their wealth and children are a form of reward for them? No, they don't perceive they don't realize that this is not a reward for them, but rather This is punishment.
So what's the main lesson of this is
that wealth and children do not determine the success of a person.
They don't.
In fact, they could be a means of punishment for a person. They could be a means of great loss for a person.
What is it that determines success?
A person's Eman. A person's if r is obedience to Allah, that is what determines his success.
Well, you actually fall in a belay and this whereby Allah Yeah, California from the roof, hackers have Lanza health, what does health mean?
This way, but what kind of an oath is it?
which a person makes lie, to end, a dispute to end enmity and to re establish friendship with
the hypocrites, many times the word Yeah, California is used for them. Why?
Because all of the time, that is what they'd be doing.
That they did something wrong. They have said something incorrect. And they would come to the Prophet Solomon ism swearing or try
to make clear to him that we're ending whatever we did in the past and now we'll be good.
Yeah, if only this were biLlahi by Allah.
In the home lemon comb that indeed there have you there among you. They swear by Allah, that they are one of you that they are true believers.
But what does Allah say? Well, my home income, the reality is that they're not at all with you a lot elders the reality, they're not our view, then why do they say that they're believers? Why do they say that they're our view, when our kin Noam komiya rakuen. But there are people who are fearful
because they're afraid of you. That's why when they come to you, they say they are believers. In reality, they're not believers.
They have recordings on their own fetters fell off.
Which means to be terrified, to be extremely fearful. There is another word that comes from the same root for what does that mean?
To separate do differentiate?
What a person is extremely fearful of, does he remain with it? No.
He separates himself from it,
isn't it? So it is such fear farak. It is such fear that takes a person away. That makes him stay away from what he feels.
When I can know Him Konya for whom they are extremely fearful people.
And because of this fear, they avoid you. They want to avoid you, they want to stay away from you,
but to satisfy you, to please you, they come to you, and they say, and they swear that they are believers, when I can no call me.
So we've seen this idea that the hypocrites they were extremely deceitful, extremely deceitful. And since they had no interest in being, they were afraid of their deception being exposed.
They were afraid that their deception their lies would be exposed. So they would come to the profit side of Arsenal and swear that we are with you.
Who needs to swear?
The one who is not being believed in
the one who wants to make sure that the other person accepts what he's saying. Which is why they will say will lie. He will lie to you and every little thing.
Sometimes it's a habit, but other times, people say it Why? So that other people believe what they're saying because generally, people don't believe them. Generally, people don't
Except What is it? So the hypocrites they would come to the Prophet sallallahu Sallam and swear Why? So that their deception would not be exposed.
Their
their deceit would not be exposed.
So we see that they had accepted Islam, only out of fear of people, not because of fear of Allah, only out of fear of people, just so that they're accepted by the people.
So we see that when it comes to doing something for the sake of Allah, when it comes to imagine when it comes to obedience, there are two types of people.
One group is of those who do whatever they are doing out of fear of Allah.
They say they do the work they serve, why? out of the fear of a loss of anger. They don't fear people who didn't hear of them. Which is why no matter what the people say to them, no matter how people oppose them, no matter how people discourage them, they don't care about people. What are they concerned about? Allah?
Who are they concerned about?
Allah and His pleasure?
Secondly, there are those people who work who do something out of the fear of people.
That if I don't do this, what will people say? If I don't pray? What are people going to say? If I say this, what are people going to say about me? If I don't say this? What are people going to say about that? She wears hijab, and still she says this, or she goes and studies Koran. And still she's not praying, or still she's not reciting the Quran. Still, she's not sitting up to the salah and doing because what is this, doing something good, out of fear of people, out of fear of people, and such deeds are also not accepted by a loss of parameter.
These deeds also do not carry any weight.
You know, some people they display good behavior and manners. Why? Because of other people, when they're around certain people, they will talk very nicely, they will wear certain clothes, they will wear certain garments on their garments, right? They will speak in a different way. But when they are with other people,
then they're completely different.
Then what is it show that a person is fearful of a law or a person is fearful of some other people?
Use fear for the people. He's not fearful of Allah.
So when a person does actions based on fear of people, they're not accepted. They don't carry any weight.
So what does it show to us? that we have to become honest with who? Allah?
Yes, we also have to be honest with people. But first of all, we have to become honest with Allah.
There is something extremely important and we all need to reflect on ourselves. Is there anything that I'm doing only because of fear of people?
That maybe I pray Salah only when I'm with people and I don't praise Allah when I'm not with those people that I recycled on only when I'm with them. And when I'm not with them, I don't recycle.
I only reset my car only when I'm with those people when I'm not with them. I don't care about it. When I'm with those people, I don't listen to music. I don't even talk about music, but otherwise I listen to it.
So the NFL, what does he do? He shows righteousness. He displays righteousness out of fear of people.
But this display, this show of it does not carry any weight.
And how afraid are they of the believers? how afraid are they of the profits all of a sudden?
That low energy donor if only they could find manager and a refuge amaravati or some caves, almost the Holland or a place to enter the one low la he they would turn to it? Well, homea jamaa Hoon while they run heedlessly.
This is how afraid they are of believers. This is how much they want to avoid them.
That if they see a true believer,
if they see the prophets or a lot of sudden, they want to run away from there.
They don't want to be caught doing something that they would disapprove of.
They don't want to be seen doing something that they would disapprove of Why? Because if they're seen like that, if they're caught like that, then what's going to happen? All of that display a righteousness that they have shown. It's going to be washed away.
This is how afraid they are of the believers that if they could find a manager manager is Andrew fetters lamb Jean Hamza legend. What does it mean to take shelter, and refuge in a place and manager is a place of refuge a place where a person takes refuge
where a person stays in order to be saved from the enemy.
mantra is what a place where a person stays
In order to be saved from,
from the enemy. So for example, the person goes into a fort, and he stays there, the person goes into his house and he locks the door.
The person goes into the washroom room, locks the door.
And until that person that he's hiding from he leaves, until then he's not coming out to understand.
Like, for example, if you go somewhere and somebody's not dressed appropriately, or they're not doing something that's appropriate, and they find out, you're there, they're gonna run away, they're gonna go hide in the room, close the door, and when you're gone, then they're gonna come out manager,
lonelier Junior manager, and if only they could find a manager where they could hide.
Oh, Mahabharata or some caves Malala is a Florida Mahara from the roulette resign well go. What does route mean? depth?
depth the sink to the ground and from the same root as the word hard? What does it mean? What kind of a cave is it? Small, narrow, tight.
And Mahabharat caves
Maha This is also
a place where a person is in depth. And because of that he's hidden.
So for example, they could find a closet, or behind the door
or behind the booth, something in which they could go and hide
a small opening in something and they could just go and hide their Mahabharata, over the Holland or any piece of entrance. Madonna is from the relators del Harlem, the Hala, what does that mean? To enter the hall is a place of entrance, a place where a person can enter. And he can also stay there
a place where a person can enter and also stay there. So for example, a tunnel or basement or cellar.
If only they could find them What the hell? What would they do law one, no la, they would turn towards meaning they will turn away from you and run towards home yajima home while they rush in here, while they're both away, trying to save themselves so that you don't catch sight of them. You don't get to see them.
The edge of my home is on the roof letters g meme has jumped. What is jumping,
jump is to bolt to rush.
It's basically when a horse breaks away the ropes that he's tied with and runs away.
So just imagine a person who's riding a horse. He's got the reins in his hand. And what is the horseshoe he somehow manages to release himself from those rains.
And he just bolts away, he runs away.
He doesn't care where the person is, if he stood on his back or he's gone, he's landed on the floor doesn't care. He just bolts away, it runs away. And when a course runs like this, it's uncontrollable by the rider.
It's uncontrollable, the rider cannot control it. And the horse doesn't realize as to where it's going.
Is it running into a tree so that the person who is sitting on top of him could perhaps hit into that tree doesn't care. If he's going into water, if he's heading into something that has fire doesn't care. It's running uncontrollably, without following any order, in haste rushing.
So when we enter my home, they bolt they flee, they run away in haste without any consideration. They just want to be away from you.
This is how afraid they are of facing the true believers.
This is how afraid they are
they want to be so away from them. They don't want to be seen.
Beside for example, generally when people are online, that is where their true nature comes out.
When people are online, and they put up their pictures of the right things that shows their true nature. But sometimes what do people do?
They provide limited access to certain people, limited access to certain people, so that perhaps those people they cannot see their pictures, they cannot see their comments or they cannot see their friends. Why? Because they're afraid that if so and so person sees that I put this picture, if they see that I wrote this or I am a fan of this or I am following this What will they think of me?
What will they think of me?
So who are they afraid of Allah or that person?
That person and when a person performs good deeds, with this feeling with fear of people, then his good deeds are not acceptable. They're not acceptable at all.