Taleem al-Quran 2010 – Juz 10 – L106B
Date:
Channel: Taimiyyah Zubair
Series: Taimiyyah Zubair - Taleem al-Quran 2010 - Juz 10
File Size: 6.42MB
Episode Notes
At-Taubah 53-63 Word-Analysis and Tafseer 53-54
AI Generated Transcript ©
Let him initiate en rajim Bismillah Ar Rahman AR Rahim
lesson number 106 Soto to Toba, I am number 53.
On say unphysical all of you spent the run willingly
or unwillingly.
However you spend laying you the cobalamin come, never will it be accepted from you. Why? Because in quantum common philosophy,
indeed you have been a defiantly disobedient people.
Allah subhanaw taala says over here, the prophets are a lot of sentiments being addressed that could you say to, to the hypocrites to them unethical, because in the previous I add, who was being mentioned, then when African and the excuses that they had presented, do not go out in the way of a loss of data, do not go out for the expedition of the book.
At the time of the Battle of the book, the profits are of all of a sudden encouraged the Muslims to spend a lot. Why? Because the journey was long, there were many people. And obviously, the resources needed were also many. And for that everyone was encouraged to spend in the way of Allah and the Sahaba did.
We learned that a judge even case Who was he?
He was a monastic, when he said to the Prophet sallallahu Sallam that I cannot go along with you to fight the Romans, because everybody knows how much I love women. And I will not be able to remain patient upon seeing women of the Romans, because I've heard that they're very beautiful. So please don't put me into fitna and don't make me go over there.
So he said that since I'm not going to go instead, I am going to contribute financially. You understand? So he was trying to display righteousness and sincerity. That look, I'm being so honest, I'm being so sincere. I don't want to commit any sin, but at the same time, I support you. I support your cause. Therefore, I'm going to contribute financially.
This was all a display. This was all for the purpose of show off. He just wanted to impress the Prophet sallallahu Sallam and the Muslims. So over here, the prophets are a lot of venomous dog, say to the hypocrites, that unfaithful, go ahead and spend, whether you spend the one willingly, alcohol or unwillingly. bhawan is under roof letters for Well, I'm from the word ITAR.
What is it army? obedience.
And Thor is to obey, willingly, to obey, happy to do something, that a person is obligated with how, happily willingly, without any hesitation, without any dislike.
So spend willingly, meaning, spend willingly, happily, and secondly, spend in obedience? in obedience to who to Allah, meaning spend where you are required to spend, where you are obligated to spend. So tawaran has two meanings What are they? First of all, willingly and secondly, in obedience, where it is compulsory for you to spend
in various avenues of bit of faith.
Like for example, you have peace of vilella.
The Muslims are going for the battle for the expedition to spend over there, or spend on the poor and the needy.
Go ahead spend, even if it's a cat that you're giving, go ahead. Do it willingly.
or unwillingly? carnism newsletters gaff.
And what is correct me when a person finds something hateful, disgusting. He doesn't like it. And when he's forced to do it, how will he do it? unwillingly, with reluctance grudgingly, with hesitation
and the word cool, careful habit with a llama and the calf is also from the same root
and what the score mean hardship to find something difficult.
Generally, what do we dislike doing?
What we find difficult? What we find hard.
When you find something hard, you don't want to do it.
So spend willingly or unwillingly What does it mean by Carmen? Why would a hypocrite spend unwillingly
that when he is spending only to please people
and he
does not want to park from his wealth?
Why is he giving his wealth and why is he giving it in the way of Allah just to satisfy people just to please people just to impress them, so that they don't say anything to him.
So spend willingly or unwillingly layer the Kabbalah men come, it will never be accepted from you along will never accept your spending in the way of Allah. Why? Because in the come quantum common philosophy indeed you have been a defiantly disobedient people.
What does it mean to cross the limits? So what are the limits are being crossed over here of a man of decency, of truthfulness, of sincerity?
That what kind of excuses why are these people presenting in order to stay back from the Battle of the book? This is Claire Fisk.
So because you have been defined the disobedient people, therefore, your charities are not going to be accepted by law Scranton.
insalata EDA is number 27 we learn a lot from data says that in ma at the pub Bell Allahu.
Allah accepts only from who, from those who have Taqwa when there was the argument between the two sons of Adam Ernestina have been no copy.
One of them said that Allah only accepts from who those who have Taqwa.
So, when a person does something good,
he should have good intention, he should do it willingly. But is that sufficient?
Is that enough for the good deeds to be accepted? No, it is not sufficient, what else is required?
that a person should otherwise abstain from sin?
Because if otherwise, a person is involved in committing sins, in crossing the limit set by Allah subhanaw taala, then that becomes a means of preventing his deeds from being accepted.
Generally, what do we think that only you should have a good intention, you should have a good heart. And if you really mean well, then your deeds will be accepted. But we see that is not enough what else is required?
That otherwise also a person should abstain from disobeying Allah
because of a person's nature, his disobedience, and just once in a while he does something good. Are you going to care about the good that he does? No. What are you going to consider that person to be disobedient? You're not going to appreciate the good that they're doing? Why? Because generally, their behavior is off disobedience.
So we see that just as good deeds, they erase bad deeds. Similarly, sins, what do they do? They erase good deeds.
That even if a person is giving sadaqa willingly,
even if a person is giving South Africa willingly, happily with sincerity, still, it's not going to be accepted. Why? Because his sins, what are they doing, they're erasing his good deeds, his good deeds of South Africa, it has been erased by what his other sins that he is committing.
So we say that South Africa
is a good deed, and not just at Aqaba, other good deeds when they are done along with since then those good deeds don't carry any value.
You understand? They don't carry any value. They're not accepted.
We learned in total abakada Latinos are the cortical bill manual either a person gives other funny follows it by man and as I rebinding, the favorites
is that sort of accepted? No, although the sin came afterwards, and that came in, invalidated the good deed. However, in this case, the sin is coming before the good deed, even that is hindering the good deed from being accepted.
Just as when a person if he eats, how long he earns, how long and then he goes and mixed off. Is it going to be accepted? No,
it's not.
Similarly, if a person goes to a soothsayer, trying to learn about the future, he goes and shows his hand to a pharmacist, then what's going to happen?
are his good deeds going to be accepted? No, not for the next little while. They're not going to be accepted. So we see that sins, they prevent good deeds from being accepted. Even if a person performs those good deeds, with a lot of good intention. They will still carry no weight
while molinara home and Taco Bell, I mean home never caught on and what prevents their expenditures from being accepted? In the unknown, careful rubella, he won't be able to sue Lee, except that they had disbelieved in our law.
And in his messenger
so what's the first reason as to why they're sort of caught or not accepted? Because they have this belief in Allah and His messenger. Woman Menachem menara is from the room flatters me moon Iman. What does it mean? To stop to restrain, do all something back, do not let go.
So when they give their saddle cart, when they give in charity,
what is it that prevents that charity from being accepted? Ma'am and our home and Taco Bell our main home never cartoon never caught is a plural of Nevada, and Nevada is from the federal noon FERPA
never is that which is spent.
Remember, we did this word earlier with Rebecca,
Wilma and *ton. me Never putting on a Delta Menagerie. So nafa is that which a person spends that which is spent,
it could be something that a person spends to fulfill his needs. He's buying groceries, he's buying clothes.
It could be what a person spends to fulfill the needs of other people.
For example, a person is buying for his friends are buying for the poor. It could be charity, it could be the cat. So basically, anything that is spent for whatever cause that's not the concern. nafa is what that which has spent
and over here enough of God gives the meaning of South Africa.
That when they give in the way of Allah when they spend in the way of Allah, what is it that prevents their charities from being accepted? That unknown capital Billa, he will be assuming they have done Cofer of Allah and His messenger. They have denied them.
Now person might say that the one after whom they say, Amanda, isn't it, the hypocrites they say we have believed and at the same time, they will also come and pray Salah in the masjid with the Muslims. Isn't that a sign of somebody being a Muslim? Yes. So what does it mean by unknown cafaro Bella Bella Sunni? What's their Kufa referring to? That through their statements and their actions? What have they demonstrated?
By the words they say, by the actions they do, they have demonstrated before.
In the following ayat we will see as to how they used to insult the Prophet sallallahu Sallam and say negative things about him on his face.
Doubt His justice, and they would spread doubts among people as well. This is what gopher gopher of Allah and His messenger.
Similarly, the hypocrites Allah subhanaw taala says that they are not true in their email. They say that we are believers but in reality woman who moved me
so the first reason behind their deeds not being accepted is that they have done
secondly, when a tuna salad and they do not come to the Salah,
meaning they do not come to perform the Salah in except we're home kosala while they are very lazy.
They come to Santa very easily.
When it comes to performing an obligation, they are extremely lazy, extremely sluggish, extremely lethargic.
kasana is the plural of gas learn
and Caslen is from the room Petrus gaff seen lamp what is cars learn me.
Caslen.
One who is lazy. We have done this word before as well. Gus LAN is one who is lazy. And Caslen farland just as the word shape on
or out Shan love the band, remember called the band most artists and I'm getting back off the band. What does that mean? extremely angry. Man. Extremely merciful.
So cast land, what does it mean? Extremely lazy, extremely lazy.
And castle is to be lazy. With regards to something that a person should not be lazy in.
It does not suit a person that he should be lazy with regards to that matter.
Some things you can avoid. Some things you can delay, you can do them lazily. It's no big deal.
Like for example, if you're washing dishes, no big deal. If you're vacuuming the floor, no big deal if you do it lazily because after all, it's only a floor it's only dishes.
But when it comes to Salah when it comes to meeting Allah subhanaw taala praying to Him, thanking him. A person comes lazy
This is not appropriate. This is not correct.
So, when a tuna Sonata in our home casilla, they do not come to swallow, except while they're lazy, meaning they don't want to pray at all.
They have no desire to praise Allah.
They have no desire to persona, they want to avoid it as much as they can. And they only pray to satisfy people. They have no interest in Sunnah. They only pray to satisfy people. Because if they don't pray, then people are going to question their email.
And when they do pray, their heart is not involved in it at all.
They only pray because they have to. They must.
They're not interested in Salah their heart is not involved. They have no question. While they pray, they don't vote for any reward for that solder. And they don't fear any punishment for leaving the solder for not praying the solder properly.
When I do not select the 11 kasana.
Another reason as to why there's other clutter not accepted whenever you feel cooler, and they do not spend in our home carry moon, except while they are ones who dislike
meaning they dislike spending in the wave of law.
Because they consider it as a burden. They consider it as a fine as a tax that they have to pay. They don't like to give sadaqa they don't like to spend in the way of Allah.
So when someone gives you something,
and you find out later on that they gave you unwillingly.
They didn't want to give it to you they were forced to give it to you.
Do you like it?
What do you want to do? Just return it to them.
So if they are giving something in the way of a loss of panatela, disliking Li, Allah subhanaw taala is honey, he is the king of kings. He is not needy of their South Africa. He is not needy of their contributions of their donations, they can keep it with themselves. So Allah does not accept there. So the cost at all Why? Because they only spend unwillingly. They only spend with this like
the Prophet sallallahu Sallam said in Allah has a human layer Kabbalah a lotta even Allah is to him, and he only accepts what that would just play you. So a display of that which is clean and good in itself, and also that which is given in a good way.
And when a person does not give it with his heart, willingly, then what will he choose to give? What will he choose to do something that is like Yep, or something that is cheap, something that's not worth anything.
So when I went to Kona, Ella, we're home carry home.
So what do we learn in these two is
that there are some conditions that Allah subhanaw taala has placed,
that Allah has set for the acceptance of a person's good deeds over here, yes, it's not only that I mentioned, however, this is genuine,
that when a person does anything, when a person performs a good deed, then a person must fulfilled some conditions. And if he does not, then his good deed will not be accepted. It will not carry any weight. What are those conditions? What are those prerequisites?
First of all, Eamon
First of all, email,
because over here, what has been mentioned there.
So if a person does not have a man,
if a person does not have correct a man, then no matter what he does, even if he performs the greatest of good deeds, those good deeds do not carry any weight,
they do not carry any weight, they will not bring him any reward.
All those good deeds are wasted. Why? Because when a person does not have a man, he is denying a loss.
He is denying the messenger sort of law what he was saying.
And this is the greatest form of gratitude.
Just imagine if there is a child who was ungrateful towards his parents,
extremely ungrateful, extremely disobedient.
So he grows up and he becomes highly educated and very successful. Will the parents still be happy with it?
Will they be happy about his success? No. Why? Because he has been extremely ungrateful and extremely disobedient.
So no matter what he does, even if he becomes extremely successful, his success does not matter to them.
They don't care at all about success, they have disowned him.
Similarly, if there is a person who rejects
Allah who rejects His messenger? And he goes on doing good deeds spending in the way of Allah, are those good deeds going to be accepted? No. Are his charities going to be accepted? No.
And besides, he never did them for the sake of Allah. He never did them for the sake of Allah. So why should alone reward him?
He never did it for the alpha, he never did it to please Allah. So why should Allah reward him?
Because we always wonder there are so many people, they're so charitable, they're so generous, they take care of the poor and the needy.
So how can a lot not reward them in the hereafter he will not, if they didn't do that with Eman because they did not do it for Allah.
They did not do it as a lot wanted them to.
And otherwise, if they disobey Allah, if they reject Him, their deeds are not going to be accepted.
Just recently, I visited this website, and which they have this very good system, that you contribute some money, you make an account, basically, even if you give $5 $20, whatever you want to give,
they will find someone who needs that money. For example, somewhere in let's say, Africa,
a man who wants to start his business, and he needs a total of $200, you give 20, another person gives 20, another person gives 20, another person gives 100, eventually, you will have 200, they will give that $200 to that man,
he will use that money and within two, three years, he will return it. There's a particular time when I thought it was a very good system. However, there's interest involved. Therefore I stayed away from it. And that's why I don't encourage you to go for it either, because they charge interest from the people who take that long.
Anyway, I was looking at that when you become a member, you have to join a particular group.
There were different different groups. There was no group of Muslims, obviously.
But there was groups of Christians, of atheists, of Canadians of Australians. And I was looking at the past few months activities. You know, who is number one? atheists,
number one, atheists.
They are the ones who are giving the most money, millions of dollars that we're giving collectively.
And I was thinking, look at these people they're giving why for the sake of humanity, to help other people? Yes, it's a very good thing. You're helping the poor people, you're helping them establish their businesses, to get education, to have a good life. All of that it's a good cause. However, if a person is not giving it for the sake of Allah, then why would Allah reward him? If he rejects Allah existence even? Why would a learner reward him? So why is it that so many Muslims stand up for such people and they say, No, Allah should definitely reward them, they should definitely go to Paradise in the hereafter.
The fact is, they never did it for Allah, they don't have a man
alone will not reward them. Allah is just Allah is playing, and he only accepts that which is.
Another condition which we learn from these is that a person must fulfill in order for his good deeds to be accepted is what if our obedience, which we learned the first day, that a person should be obedient to Allah subhanaw taala not just a man but also obedience. If a person turns away from one good deed,
if he rejects one good deed, if he disobeys a law with regards to one matter,
then that would become a means of preventing his other good deeds to be accepted as well.
One good deed is a means of acceptance of another good deed.
Like for example, we learn that good words, crematoria, good words, what do they do?
They ascend good deeds, meaning, good deeds and good words together, they ascend up to the heavens meaning to Allah subhanaw taala for acceptance.
So good deeds together become a means of acceptance.
But if a person does not obey a loss penalty, generally, then his occasional sadhaka. His occasional kind gesture, will not carry any weight.
Like, for example, there's a prisoner. There's a person who's committed grave crimes. Let's say he went and robbed a store. Where does he deserve to go? Behind the jail? But he says, No, no, I robbed the store. However, I also gave charity.
Are you going to care about the charity? No.
Because the crime that he has committed, outweighs the good that he has done
it outweighs the good that he has done it's
More serious, it's much greater.
Similarly, if we are involved in disobeying Allah subhanaw taala, one day after the other, one thing after the other, one sin after the other, then how do we expect that our good deeds are going to be accepted? How?
This is something that we must think about, we must reflect upon that if we are involved in committing fisc, in disobeying Allah, then how do we expect that our good deeds will be accepted?
Thirdly, another condition is promptly performing the obligations, promptly performing the obligations, not delaying them unnecessarily. And not just promptly, but also eagerly. Because you see, do things have been mentioned? That when they go to salad, they praise Allah, how lazy, they don't pray promptly, immediately. They delay they procrastinate.
For no genuine reason, they have no interest.
And when it comes to giving there's a cap, which is also an obligation, how do they do it? With dislike?
So if a person is also performing good deeds, but he delays, he performs them lazy, and he performs them with dislike, then again, his good deeds are not going to be accepted.
his good deeds are not going to carry any weight.
We learn in Baccarat I have 45, Allah subhanaw taala says, What in the hell Abiraterone, Illa, Allah horseshoeing. And indeed solid, it is difficult except for who except for those who have who Sure.
Except for those who are humble, those who are fearful. So unless and until a person has fear of Allah, unless and until a person is humble before Allah, his good deeds are not going to be accepted. Why? Because his heart is not going to be involved in them. He's not doing it willingly.
And when something is not done willingly, that Allah does not care about that action. Because he is learning he is a king of kings. He doesn't need our actions that are performed with dislike with grudges, with hatred, for the goodies that Allah subhanaw taala has obligated us with