Bukhari 102 Adhan Hadith 628 643

Taimiyyah Zubair


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Episode Notes

Lesson 102 – Chapter 17-28 Hadith 628-643


AI: Summary © The importance of acceptance of Islam in society is emphasized, with personal responsibility and privacy being key drivers. The need for people to share knowledge, pray together during severe weather conditions, and be mindful of their actions is emphasized, along with setting out with caution and organization. The importance of praying and not being overthinking is emphasized, along with the need for individuals to perform prayer while others are doing it. The need for women to recite events for men and women is also emphasized.
AI: Transcript ©
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Assalamu alaykum warahmatullahi wabarakatuhu Hello everyone Oh Salyer lotto soudal Karim Amma Bertha with Billahi min ash shaytani r rajim Bismillah R Rahman Rahim corbishley surgery were Sidley Emery, while Dr. melissani of koko de probenecid nerima. inshallah we'll begin from birth number 17 kita. will again, burb man parlor, those who say Leo event he should give a then for Safari in during a journey more avenues a more event were hit one meaning those who say that there should be one more oven appointed while traveling just as while at residence there is a more than that is appointed by for example, at the time of the Prophet Coronavirus, who was appointed to give the Bella Bella who

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did not mean that others could not give the event, but that it was his duty. Because the thing is that when certain jobs are not assigned, then everybody thinks that somebody will do it and then nobody ends up doing it. I remember when I was very little, I read once that this is a story of four people named everybody, somebody, anybody and nobody, and there was an important job to be done. And everybody was sure that somebody would do it. Anybody could have done it, but nobody did it. Somebody got angry with that because it was everybody's job. And everybody thought anybody could do it, but nobody realized that everybody wouldn't do it. So it ended that everybody blamed somebody

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when nobody did what anybody could have done.

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So the thing is that and then also anybody can go and do it. Right any man can go up and do it. But the thing is that when the job is not assigned then such things they get delayed. So this is the reason why at the time of the prophets of autism, it was the duty off we see bilello to learn how to give the budget and then really early and the duty of our beleiving omac don't to give the other then the second one. So we see that more admin was appointed. So some said that because of this reason even when a group of people are traveling together, then also mo admin should be appointed. And remember that this is better but it is not mandatory. Okay, it is better but it is not

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mandatory. have definite morality love No I said in color had this no haibun on a tube and peanut butter and Malika been her waited a day to nebia sallallahu alayhi wa sallam Athena for in Melbourne who he said I came to the Prophet sallallahu Sallam in an effort in a group of men. Men call me from my people. So from his people what happened a group came to visit the Prophet sallallahu sallam, and when they came to Medina for a commoner, so we remained in the hood near him meeting with him for how long or should he know Laila? So they came to visit him sallallahu alayhi wasallam and they stayed in Medina for 20 nights. What can or Haman Luffy con and the Prophet sallallahu Sallam was

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very merciful and kind. Why is he saying that? Because this is what he observed of him in those 20 nights that he was very, the Prophet sallallahu Sallam was very kind and merciful towards people, and especially he sent this mercy of the Prophet sallallahu Sallam when for lamella Ashoka then when he saw our show, what his show willingness desire, in a helina to our families. In other words, when he saw that we were missing our families, Allah He said, If you go home now, go back now you've remained for 20 days 100 Allah you've learned the essential knowledge. So what is necessary now that you go back home for Kunal Fie him and then stay in them meaning live amongst them what a limo home

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and teach them what solo and also pre meaning established the prayer performed together in congregation like you performed Salah together in Medina, for either however, the Salah then when the time of prayer enters for you as the locum then he should give the other end for you, who should give the other how to come any one of you. When your own Mirko and he should lead you he should be the Imam who barroco the eldest of you. So in this Hadith, what do we see that when people embraced Islam, that what happened? Sometimes they would come to Medina and stay with the Prophet sallallahu Sallam for some time. Why? Because obviously becoming a Muslim meant that they had to learn certain

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things, whether it was the Quran or the manner of prayer or the basic rulings. So when the people came accepting Islam, they also stayed in Medina, some state for a few days, some state for several months and some state for a long time. by for example, a Buddha, the Buddha, he also came to Medina and he stayed until after the prophet SAW the logs and and passed away he never went back on basically he went elsewhere. So in the Quran also into Toba, we learn

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Follow Lana follow me in Kolkata minimum effort from every community, a group of Muslims should go in order to do what Leah COVID do in order to learn the religion. And then what should they do? Well, Yun zero comma one, either Roger Williams, then when they go home, they should warn their people. So this is what happened at this time also, the people came, they stayed for 20 nights. And then the prophets, Allah said, and told him, go home, and teach your families. But he said, when you go home, don't forget what you've learned here. Because it happens at any people, they go out to learn, they learn everything, they go home, and they go back to how things were before. But the

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thing is that when Allah subhanaw, taala, has given knowledge to someone, then what is the responsibility, I leave more than pass on that knowledge. You must tell others about it. Because if you don't tell others and what will happen is you will get influenced, then you will forget, knowledge is something that has to be revised. And when you share it with others, then you only strengthen your knowledge, you only improve in your knowledge. And when you don't share it with others, then it will diminish, it will disappear. You will forget it. And this is a fact or reality. So the prophets have told these men when you go home, did your families, stay amongst them, and

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teach your families and also worship meaning perform the Sunnah establish the prayer, because these were men especially. Right, so congregational prayers. And what did he say that when the time of prayer enters, and one of you should give the other notice and what then has not been appointed here? So we see that when at home or in a journey, it's better to have more than However, it's not an obligation. Well, your own McComb, akamaru, calm. And he also instructed that the eldest of you should lead the people in prayer. The eldest in what sense, in age, about over here means what

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Akbar means the eldest meaning and age, but don't we learn that it is not the age but rather the level of knowledge, especially the Quran? So why did the prophets Allah didn't tell them this? Because all of these 20 men had the same level of knowledge. They embraced Islam at the same time, they came and stayed with the prophets all of a sudden for the same amount of time. So they were all around the same level of they're in. So when people are of the same level when it comes to their knowledge, then who should be appointed as the man, the one who is the eldest?

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Why, what's the hikma in this? It's easier for people to accept. Because you see, a leader in any capacity cannot be a leader until and unless people accept him as a leader.

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You understand? People must accept him as a leader if they cannot accept Him, they cannot respect him, they cannot follow him then.

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Remember when the Prophet sallallahu Sallam sent Abu Bakr radiallahu for Hajj as the Emir of Hajj. But then when Sora was revealed in the announcements had to be made, who did he sent? earlier? The long run to make those announcements Why? Because people would not accept those announcements from abubaker.

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They would accept them from earlier Apollo and who Why? Because he was at the crash. And also because he was nephew son in law of the prophets, Allah Allah is Allah. So you understand. So we see that in this matter also in a matter of Salah who should be the Imam, someone who people will accept because otherwise people have grudges in their heart. And it's necessary that the hearts are kept clean. But then it will Mousavi in a kind of drama and then pronouncing the event for who was offered meaning when people are traveling should they give the event? Either canula especially when they are a group of people? Well, you comma and what about the comma? So the group of people are

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traveling should they give the plan and should they give the comma? Yes, they should work as an early career offer. And this is how it is done at alpha marine meaning that moves deliver mean where people are gathered. So at hedge basically at our offer, Atmos deliver what is done, people are not staying in Mina, they're traveling, but still what is done, what is done, and then as well as your karma. Like for example at Mustapha, when the night is spent, you perform the prayers, right motivation then in the morning. So for all of these prayers, what is done, and then and karma. How is this different from the other rites of Hajj? Because this is selfish.

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How many of you have been for Hajj so when you go from alpha you stay in was that if I suffer right it's a journey

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is a clear because we know you're staying for three days. Alpha, you go for the day and then at night, as soon as mothership comes in you

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Often you go to Missouri If so, it is suffer. So you understand. So at suffer we see at hedge what's happening and then is being said a comma is being said. So, likewise other journeys also whether it is for religious purpose or any other purpose when a group of people are traveling, they should not be praying individually, how should they pray together? And before they pray together, what should they do then? And karma?

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We see that many times when people are together they will say the karma but they will not say the other but what do we see? And then should also be said

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what Colin was in and also the matter of them then saying a similar to Fiji had prayer in your homes, when for Laila to be buried in a cold night will Muslim or or a rainy night? So when people are at home, or while they're traveling? And let's say the night is extremely cold, there's cold wind, or it's very rainy, then should those people gather together and give the other and give the karma and pray in Jamaica? Or can it be said that people pray in your dense? Because in the journey, what will be the home of the people? The tent, okay, and remember that the tents, obviously people are spending the night how big will they be? Very small, a damar cannot be established, a drummer

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would be established were out in the open, but if it's extremely windy, chilly, and rainy, then during the summer kenema didn't say a salata for rehab.

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Yes. So basically, two things are being discussed over here. First of all, that during suffer, then ecommerce isn't necessary. And secondly, during suffer, then it said but because of severe weather conditions. Can the people pray separately in their homes? Yes, they can. Have a Muslim Ibrahim Carla had gotten a Sherpa and mahadji bill has any anxiety may well have been a Venusian para he said Connemara Nabi sallallahu alayhi wa sallam he suffered in, he said, we were in a journey with the prophets of Allah is Allah, Allah, then we'll add Dino, so the more than intended and you had dinner that he should give the other than for Canada, who's the prophets or the loyalists and

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himself to him a blood, wait until it is cooler, or other and you identificar Allahu Akbar is a third time it happened that I've been wanting to give the other hand but the Prophet sallallahu told him we'd had to sell our window until the shadows they became equal to Luna, a tunnel meaning hills, okay, small hills. So he said until the shadows became equal to the hills, meaning the hill and the shadow was equal in length. You understand? So basically, the shadow was equal to the height of the object, the shadow of the object was equal to the height of the object. So until that time, the profits are delayed for current abuse or the Lord is alum. And then he said in a sheet that Alhaji

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Minh Fei, Johanna intercede is from the blast of Jana, therefore, don't call people to pray at this time when it's difficult for them wait until it is cooler. So anyway, what do we see here that while traveling the other than was said not just jamara not just a comma but also as an was said, had Mohammed Musa Allah had done as a piano and holiday and had a Avital Avatar and Malika awaited tala. He said utter Raja lenina vs Allahu alayhi wa sallam, two men came to the Prophet sallallahu Sallam UT Danny, they both intended a Sephora, the traveler, meaning both of them were about to travel somewhere. So they came to see him for colon abuse on Allahu alayhi wasallam so he said to them,

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either unto man hora dama, when both of you have left for Athena, then give the other end some agreement and give the iqama some Leo mcomber then he should be the Imam who Akbar Akuma, the older one of you to, again older one, why? Because both were perhaps equal in their knowledge. So we see that even when there are two people traveling together the prophets that a lot has been said and then comma, should be done. So at home, if there's drama or being if men are performing Salah in tomorrow, then should they give the answer? No harm? Why not? Last week, when we learned the Hadees about the person who gives the event, he gets 60 134, who, for the one who gives you a comma. So I

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told this to my husband and my son and 100 and every other day, at least there is then a comma, and it's a good feeling because when you realize that inshallah chiffon has gone away, even for those few minutes, that's a blessing. And Alhamdulillah the sound of event live event, being heard in your house is a blessing also. So when two people were traveling

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Prophet sallallahu Sallam told them give them a comma and pray with Gemma. Right? So this is a sooner that we need to revive because then is meant to be for the prayer that is going to be performed. So the recording is not going to be the same. It's better if somebody says it live. So if there's a recording that plays then your son wants to give the other

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half Mohammed Mimosa Nicola Hudson, Abdul Wahab or I had done a YouTube collaborator, Paula Henderson, MLA, Athena ala Nabi sallallahu alayhi wa sallam, Malik said that we came to the Prophet sallallahu Sallam when I know Shabaab button. And we were a group of young men matakauri born who were about equal in their age for a commoner in the EU, so we stayed with him, actually in a Yeoman weleda for 20 days and nights. What kind of Rasulullah sallallahu alayhi wa selama. And he was rahimian on a field called very merciful, unkind fella, Mel one, when he thought, and know that indeed we meaning he knew that God, in fact, is the Hainer we desired and in our families, meaning

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we were missing them, oh, are they stuck now? Or that we had choked towards them? Meaning we wanted to be with them. We wanted to go home, sir Elena, he asked us a man about who tarak Now we left bar dinner after meeting he asked us about our families, who did you leave behind, you have children, you have a wife, you have your parents, who did you leave behind, he asked us about our families. The prophets, Allah has no interest in people for a while now. So we told him, Allah, He said, If you return Illa, Allah come to your families, you've stayed enough time you're missing your families. And the thing is that when a person's heart is distracted, right, then you can't focus

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when you're continuously missing your family, then it's very difficult to do your work. This doesn't mean that just because a person is missing your family, they should leave everything and just stay with their family. There are certain things certain causes for which a person has to make a sacrifice. And we see that there were people who made the sacrifice at the time of the Prophet sallallahu Sallam also take the example of Abu huraira, he left everybody. And he was obvious herbosophy not just him, but so many other companions. And because of that great sacrifice, the level that they reached, others could not reach. And we see that people are also have different

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capacities. Some people, they miss their families a lot, they cannot survive without their spouse or their children or their parents or their siblings, right. And other people have a greater capacity. So if a person sees that they have that weakness, and despite trying, they're not able to concentrate at all on their work, then what should be done, that a person is doing his work half heartedly half the time he's crying, can do your studies can do anything and crying all the time. No, then in that situation person to do whatever is within his capacity. But remember, just the thought of missing your family should not prevent you from doing what is important.

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Because we sacrifice for the sake of this world a lot. And for the sake of a loss of penalty. And also sacrifice has to be made in Serato. But what do we learn? Cool in Canada, our webinar was where'd you commercially like to come so much have a common law he or solo he what he had in feasibility, this is a kind of degraded, so right, giving up your family in order to go and learn the religion.

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That when a person sacrifices and Allah subhanaw taala also compensates him with what is better. So it's difficult, you have to separate from your family, in order to learn in order to get something bigger. It's it's a big challenge. And especially as women it can be very difficult parting from your children. Because women are more, you know, emotional. So it's more difficult. But remember that the greater the difficulty in childhood, the greater the reward. So the prophets have allowed us to ask those men about their families. And when he saw that they were missing their families a lot. He said, okay, is your vehicle for removing him, then stay in them or I'll remove him one more

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room and teach them and also instruct them meaning whatever you have learned, make sure you pass it on, and tell them what they should do and what they should avoid. What they're gonna share. And he mentioned certain things I follow her which I memorized Ola or follow or I cannot remember meaning some things I remember and others. I don't. And he also said will suddenly come out at Mooney on Sunday, and pray as you see me praying, pray in this manner, the way that you see me performing the Salah, for either How about the solitude and when the time of prayer enters for you at the local arducam then one of you should give the other while you're in Morocco

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One of you should be the Imam who become the eldest of you. Why? Because the level of knowledge of all these men was the same. Had this gentleman said that in color and I hear and obey the law him Yamanaka had gotten enough your own color and then of neuromotor even aroma, and then of naramata he give the Iran field a lot and bury that in in a cold night. bergenin at Virginia in Virginia is a mountain close to Makkah. So over there, he gave the event, and this was a night that was very cold. So makalah Then he said, solo theory halochem. perform your prayer were in your homes. I remember that because this mountain was near Makkah, they were not inside mocha. They were not in Medina,

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where were they on a journey. They were traveling. Okay, they had just camped over there called Night, even or Moldovan who gave the event. But he saw that it would be difficult for the people to come out and stand together and perform the prayer. What did he say suddenly very highly come for Barona. And then he informed us another suit of lies on Allahu alayhi wa sallam that the Messenger of Allah sallallahu Sallam cannot yet model more at dinner, he would order them then that you are dinner we should give the other so my aku Allah is read and he would say after him allowed follow fairy Halloween he would tell them what event to say. After the other salute. He has performed your

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prayer in your homes. When was this every night? Every day? No filet little berry the tea. In a cold night I will motomura tea or a rainy night Even for suffer even when traveling.

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So so far, what have we learned during travel, and then a comma? All right. And even if the weather is severe, then people can pray individually also.

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Were in their homes and what are their homes while traveling their tents.

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Had the thinner his hair color of banana germaphobe known in Colorado Santa remains on our own abney a big Haifa and a big color his said he Rasulullah sallallahu alayhi wa sallam.

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He said I saw the messenger of a loss of a lot of sentiment abarca who been alone. Then Bilal came to him for dinner who was Salah, and then he gave the other end for the Salah. So Maharaja, villalon then bill l came out bill and has it with the another what is the another a short spear? Had DACA which he stuck up right. beignet. Rasulullah sallallahu wasallam, before the Messenger of Allah settlements at a meeting where he was going to stand and lead will appear and this was at a bar with a commerce Allah and then he performed a sauna.

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So in this head is also what do we say during the journey? And then was then was pronounced

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but highly edited barrel Mo, as the new highly edited bellomo admin should the more than do the tuber? How fell with his mouth? How hoonah here, what how hoonah and there should the more than do that abort during the other than with his mouth on this side? And on that side? What is the succession? Right to follow one after the other. So basically, during the event, when the mother is saying certain words, like for example, halal Sala halal fella, should he just pronounced them while he's looking straight? Or should he turn towards his right and turn towards his left? Have you seen that ever? Okay, well, highly elta free to fill again. And should he turn his head during the hour

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then? Meanwhile, he's giving the other in order to say towards the right he might have to move his head and in order to call towards the left he might have to turn his head obviously, right. So can he do that? Is this my sure is this something that is proven by the texts? Yes, it is. Now, the first thing is that when the more admin is giving the event he is standing straight. And obviously it's understandable when he has to raise his voice his head will be slightly elevated Why? So that the voice can spread far and wide.

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Now the question is, first of all, does he have to face the Qibla

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when giving the other we learned earlier that then has to stand but when there is a need he can even sit down right now does he have to face the Qibla

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it is better, but it is not necessary. The purpose of the event is that people should be able to hear the more thing. Now. If the masjid is closed. Let's say there's no roof. There is no minaret and there's no microphone. And if the more than goes into the masjid faces the lip gloss basically is

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facing the wall. And if he gives the other than facing the Qibla How far will his voice go?

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It won't, it won't right.

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So, in this case, if his back is towards the Qibla Is that okay? Yes.

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You understand? Remember that the event is different from Salah for Salah have to face the Qibla you have to have booboo, all right, there is a particular procedure particular method. But the then even though there are some matters concerning it, which are very strict, but we see that with regards to other matters, there is freedom in the sense that a person has the option, either sit or stand, right? Likewise, either face the table, or you don't depending on what is easier.

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Now, let's say he is facing the problem he's giving the other is he allowed to turn towards the right and say certain words, and then turn towards the left? Yes. In fact, below below are the prophets of Allah Islam, he used to do that. So when he did that, then it is necessary that the other people also do it. But if there is a means of getting the voice far without turning right or left, like for example, with a microphone, then it is necessary.

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What's the objective of turning to the right and left?

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More people can hear, but if with a microphone, the same purpose is being achieved, then? I mean, again, it's not mandatory mandatory. But we see that because Bella Bella and who did it? So many companions did it. And this has always been the way what's the difficulty in turning towards the right and the left? There is no harm. Okay. It's better to do that. Now, there are two opinions concerning making the call to the right and to the left. What is it that you have to say?

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What is it that the admin will say towards the right and what is it that he will say towards the left? Remember that Allahu Allahu Akbar? Allah, Allah, Allah, Masha, Allah, Muhammad Rasul, Allah, all of these and then we'll say while well being straight,

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but when it comes to hire an Asana Highland fella, then he has done right and left. Now, with regards to this, there are two opinions.

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One is that the other will say, hire lasala towards his right once.

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And then he will say, hey, are the solar towards his left once?

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So you understand how yellow solar wants to the right Hi, yellow fella, when sorry, hi, Carlos. Allah wants to the left. Then after saying, hey, you're on a solid two times, then what's next? Hi, lol fella. How many times did you have to say that? Twice? So again, what will you do? Once to the right. And once to the left?

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hire the right, hire the smaller left, hire Ireland, right hire a little fella left. And the other opinion is that the more adventured say higher the Salah to his right, twice. And then he will turn towards the left and say hi, lol fella twice.

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So the first opinion is that he has to go right left right left. The other opinion is that he will say he will just go right and left. Is there any change? In the words of the other? No, the words are the same.

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Okay, the words are the same, the number of times that those words are being said that is also the same. So these are the two opinions

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when you grow and it has been mentioned and Bill Allen from Bilal and nahu, that indeed he jala he put us by he, his two fingers were fetal DNA he in his ears, meaning when he gave the event below below and he would put his fingers in his ears, like you might have seen it and then sometimes puts his finger inside the ear and the rest of the hand is as though resting on the ear.

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So but I looked it over and Who did that? What kind of neuro model and even aroma layer. Gerardo is very fetal DNA. He would not put his fingers in his ears, meaning you wouldn't put his hands on his ears. He would just say the event as he was standing. So the difference over here, what does that show? Both are permissible? Why do you think but no one who put his fingers in his ears. Why? The thing is that when you are able to put pressure on your ears, okay, and also close them then you're able to pronounce even louder, you're able to say out even louder. You're able to raise your voice. But some people they don't get affected by that. They have louder voice naturally. They don't have

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to put any pressure. They don't have to hold their head.

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Some COVID also reciters have put on when they're reciting what do they do? They put their hand on their ear because they

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find it easier to recite out loud like that.

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But again, it's left to the person whatever he finds easy, you can do it. It's not like

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it's either you have to raise your hand.

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So but in then you don't have to put your hand on your ear. It's your choice you do it. But if you don't do it, no one

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will call it Ibrahim and Ibrahim said Lambert said there is no harm and you at dinner, that He gives the A then Allah lady will do without will do can follow beside without Budo No.

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But then can that be said without trouble? Yes.

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So for example, the person is in the masjid, the time for prayer enters, he has to go make a loop but he says let me just give the other because it's my duty to give the other than everybody's waiting for it and if I go to will do and spend 10 minutes in the washroom people will be wondering what's happening. So he gives the advantage and then he goes and performances will do absolutely no harm now that's a dinner Allah lady will do work on our own and Otto said booboo will do his own his right was on the hundreds also sooner, meaning it's better to give the event in the state of Buddha and obviously it's always going to be better to do any act of worship in the state of blue. But we

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know from the Quran that we'll do is mandatory for which act of worship Salah only because in the Quran will do it was revealed in the context of witchery by the Salah either come to Illa salata Foxy Lu, right, when you have to perform Salah, then do will do so, before the Salah for the event, is it necessary to have Waldo? No, it is not. And based on this, we see that if there is a child who wants to give the event then there is no harm in that a child can also give the other because a person might say that, well, they don't know about Voodoo.

00:32:00--> 00:32:38

Or how do you know they performed Voodoo properly? Let's say there are children who are two years old and they know the other three years old and they know the event. Sometimes they're very young. They don't know about will do but they know the event. They memorized it. So if let's say the child is confident enough to go and give the event front of everybody, should you let him yes no harm even a child can give the event okay remember that for the more than Bulu is not a condition, meaning it is not necessary that the adding b value you understand it is not necessary that the more than B value. A child can also give the other

00:32:39--> 00:33:13

what color their eyeshadow and Ayesha said canon abuso Allahu alayhi wa sallam yet God Allah Allah Kalia Hani, the Messenger of Allah sallallahu Sallam used to do they could have Allah in all of his states, meaning even when he was in the state of Geneva, he would do the Kabbalah. So, based on this, the scholar said that even if a person is in a state of Geneva, there is no harm if he gives the and then some scholars said that but we see that definitely it's better that a person is in the state of Florida to give the event however, remember it is not it is not mandatory,

00:33:14--> 00:33:35

have done a Mohammed Abu Yusuf Bala had done so again on our own evening Abuja, Haifa and Avi and the hula avolon he saw Bilal you as you know, he was giving the event for Jarl to so then he said that I began at the top very, I was following fair who his mouth I was following his mouth meaning I was watching him

00:33:36--> 00:33:55

turn his mouth during his face Hakuna wahana here, and here, meaning to the right and to the left, will agony while giving the other so he said that I saw Bella go to the one who giving the other end and he was turning to the right and also to the left. So this is the evidence.

00:33:56--> 00:34:08

So in this bag, several topics have been covered. First of all, about the issue of turning to the right and left. Secondly, about the fingers and ears. Thirdly about Wu

00:34:09--> 00:34:18

Bab cola Rajamouli fatness Allah, a man saying we have missed the prayer. Can the word we use for Salah

00:34:19--> 00:34:23

felt means one gone finished. Dead.

00:34:24--> 00:35:00

So let's say a person misses their prayer. Can they say the word vote? I've missed my prayer fatness Allah. You see, you might say of course why not. But there were scholars who discouraged using certain words for prayer for the recitation of the Quran for knowing the Quran. Why? Because it showed disrespect like for example, they said if a person has forgotten a part of the Quran, he should not say I have forgotten it. He should say I have been made to forget it. Understand meaning it was taken away from me because

00:35:00--> 00:35:03

When he says, I forgot it, it kind of shows that he doesn't care.

00:35:05--> 00:35:30

Okay, and the thing is that he should care, but when he says I was made to forget, then it shows a kind of regret and also the fact that a lot took that away from him. So, this is a reason why you will find you know, these discussions also. Like for example, another discussion is that other debate you can say most scholars is that, can a person say, I am a believer?

00:35:31--> 00:35:38

Like for example, if somebody asks you, are you a believer? Can you say yes I am? Or should you say yes, in sha Allah?

00:35:40--> 00:35:45

Some said you should not say, Yes, I am because only Allah knows if your Eman is acceptable or not.

00:35:47--> 00:36:07

So, this is why they said you should say yes, in sha Allah. I am Allah knows, you understand, because the rule of law, we're very particular about the correct terminology, the correct words, because, with the misuse of words, we see that many deviations occurred.

00:36:08--> 00:36:27

This is why there's a lot of emphasis on terminology on correct words. And you might say, what's the big deal, but when you go into the fine details of repeater, then it kind of becomes a big deal. And this is just to preserve the correct data. And this teaches us that whatever we say, we should be very careful about it.

00:36:28--> 00:36:36

So about polar logic, the fact that nosler so so some scholars, they discouraged it, saying that we missed the prayer.

00:36:37--> 00:36:49

What can you have no serien so for example, even serien he disliked an akula that a person should say, Fatima Sala, we missed the prayer. We didn't pray the Sunnah. We left it.

00:36:50--> 00:37:27

He said, Don't say that. Because if a person misses the prayer, hopefully there was a genuine reason behind that. Right? But when you say, I missed it, I didn't pray it. Then it shows us if you don't care about the prayer, well, that can be a call Lum. nadrich he said rather a person should say lamb nadrich we did not catch the prayer. You should say lamb nadrich wirkkala Nabi sallallahu alayhi wa sallam on Buhari argues but the statement of the prophets of Allah sentiment is also it is more correct meaning it should be followed. And what is the statement of the Prophet sallallahu Sallam let's find out

00:37:28--> 00:37:50

had the owner Iman Kala had done a ban on your hair and Abdullah had near bukata and obeah carabiner no Salima Nabi sallallahu alayhi wa sallam, it semi Nigella buttery jalin once we were praying with the Prophet sallallahu Sena when he heard gela betta djellaba is basically the sound of movement.

00:37:51--> 00:38:03

So for example, if a person is moving hurriedly, then is there any noise that is produced by that? Yes, like for example, if a person is running, or walking quickly, is there any noise that is heard? Yes.

00:38:04--> 00:38:47

So the profits or losses and I'm heard this gela that this noise of people rushing deliberately Jalen fella salad and when he completed the prayer call, he said Marshall nukem What is wrong with you what was happening? Why did I hear this noise? All they said is Arjuna in Uppsala, we came rushing to the prayer corner, he said for that. And don't do that, meaning don't come to the prayer, rushing, making noise hurriedly, because you might get hurt, you might bump into somebody else, right? So for that, if I do either I say to masala, when you come to the prayer for our Lake on the 16th, then you must have Sakina meaning you must come with tranquility, peacefully,

00:38:48--> 00:39:10

calm while you're calm from a doctrine, then whatever you find, for sun Lutheran pray, one, factor calm and whatever you miss, for it more than complete, meaning complete afterwards. So Mr. Bahari is saying that the prophets Allah doesn't use the word vote. So if he used it, then we can also use it.

00:39:11--> 00:39:19

So this is why he said, then we'll call Luna via sallallahu alayhi wa sallam also, it is more correct, meaning it should be followed.

00:39:20--> 00:39:30

But what do we understand from this in general, that whatever a person says, I mean, obviously in our Malou Binya

00:39:32--> 00:39:35

that will be according to what his intention was.

00:39:36--> 00:39:49

So when we are hearing somebody saying something, we should always give them the benefit of the doubt that perhaps this is not what they meant. Instead, what they meant was this, okay? Like, for example, if somebody says, I missed the prayer,

00:39:50--> 00:39:59

give them the benefit of the doubt that there was a genuine reason to travel. And they didn't intend to miss it. It happened by accident, and they're not boasting about that. There.

00:40:00--> 00:40:01

just informing you of it.

00:40:02--> 00:40:05

Because in normal Armenia, it's the intention.

00:40:06--> 00:40:16

And secondly, we learned from this that, that whatever words we use, wherever we are, we should be careful about them so that there's no room for misunderstanding.

00:40:17--> 00:40:21

Okay? In the Quran, what is Allah said? guru Colin sadita.

00:40:23--> 00:40:27

So in certain contexts, if you say something, it's not going to be misunderstood.

00:40:29--> 00:40:49

But if in other contexts in front of certain other people, if you say certain words, they might misunderstand, alright, and that might create a fitna there's no harm. But if you feel that, when somebody is saying, I missed the prayer, they're saying it's as if they don't care, then there's no harm in advising them and in fact, it should be

00:40:51--> 00:41:04

Bob Lazar illa seletti he should not run to the prayer well, yet DB Sakina it will work already and he should come with tranquility and dignity. Meaning when he comes to the prayer,

00:41:05--> 00:41:18

it says layers are in a Salah he should not do sorry, to the prayer in total Juma Allah subhanaw taala says yeah, you and me know either a new deal. So let me Yeoman Giamatti first

00:41:21--> 00:41:35

a lot elders, that when you hear the event, for stiletto do more than what should you do first sorrow. Then run hasten rush towards what they call Allah. And here mom Buhari says layers are

00:41:36--> 00:41:40

a person should not rush to prayer, it is a contradiction.

00:41:41--> 00:41:57

Basically, the word is the same sorry, but the context is different. And this is why the meaning will be different. When it comes to the area, where going to Salah is mentioned. For sorrow, Allah decree law means leave immediately.

00:41:59--> 00:42:06

Leave immediately you hear the event. Now the hookah is going to begin Don't delay anymore. How much will you delay the hope was about to start.

00:42:08--> 00:42:44

The best is that you're there even before the event. Right? You couldn't make it for that. Now you've heard the event now leave everything and leave immediately. It doesn't mean that you should be running, but that leave what you're doing and go immediately. All right, and the Hadith of the Prophet sallallahu in which we learned the prohibition of running to the prayer that is in the manner of going to the prayer that manner should not be hasty meaning a person should not be running. rather he should walk with Sakina and work on so is it clear?

00:42:45--> 00:43:31

What is subpoena and what is wakaf Sakina is in the heart and waka is upon the limbs. Sakina is the tranquility the peace which is in the heart the result of which will be that a person's limbs will become calm. If your heart is gone, then your body will be gone. But if you're panicking inside, then you're panicking outside, you're rushing outside if you're being impatient inside you're rushing outside, so Sakina in the heart and we'll call in the manner of walking on the limbs what color and he said man at the rock bottom for Lu Buhari gives evidence stating to the prophets Allison that whatever you find whatever you catch of the prayer for salute and perform that one my

00:43:31--> 00:44:02

father comb and whatever you miss, for it moved and completed later. Allahu Abu Qatada and in a base Allah Allahu alayhi wa sallam basically over here, nobody is giving this as a reason for coming with Waqar and Sakina that even though the Salah has started and you know that if you're walking calmly towards the masjid, you might miss the fact of the matter may go in record, but still, how should you walk fast pace but not running,

00:44:03--> 00:44:44

that your one shoe is going there and your other shoe is going there and you're slipping and bumping into people? No, go calmly you can do things speedily, but speed does not necessarily mean rush and panic. Everybody's getting disturbed. And the thing is that a person might end up hurting himself okay. And why should he not rush like this? Because of the reasons that we discussed and also because if he misses some part of the prayer than the instruction of the prophets of Allah send is clear. And what is that whatever you find with the email go and pray that and whatever you've missed no harm make it up after so let's say you've missed one Raka doesn't matter join him in the second

00:44:44--> 00:44:51

one join him in the such that the EMA and then after the Imam says the salon then you get a fan complete whatever that you have missed.

00:44:53--> 00:44:59

have done Adam color had the center if no color had done as regular and sorry the Mimosa Barnaby. Hooray La Nina bsod

00:45:00--> 00:45:44

Who are you? So Alan, Warren is the re and Avi Salamanca, and Avi hudaydah. And in a BSL Allahu alayhi wa sallam call it as a mere tool a Kamata, when you hear the iqama Fung Shui in a sauna, then walk to the prayer meaning them Don't delay anymore. You heard the other end, you kept doing what you were doing, you didn't stop. Now you've heard the Oklahoma and you better stop and go towards the center, where I lay on the second it will work already. And you must have tranquility and dignity in the way that you walk. What are the three rules and do not hurry from a doctor? Whatever you find for salute them pray whatever you catch them pray that what my father call and whatever you

00:45:44--> 00:45:48

miss for a demo, then just complete that afterwards.

00:45:50--> 00:46:06

Now, what is this hard issue? First of all, it shows that the karma, when it is pronounced, it should be set out loud so that it can be heard outside the masjid also, obviously, this will be in places where it is possible, like for example over here, obviously, it's understandable. But

00:46:07--> 00:46:33

in other places where, let's say the event is pronounced on a microphone and the speakers are loud enough that the whole area around the masjid, people can hear the event, then the ecommerce should also be given in the same way. It should also be said on the microphone. Why? Because the Prophet sallallahu Sallam said it has some merit to a comma. When you hear the comma Who is he talking to people who are outside the masjid.

00:46:34--> 00:46:45

Okay, because he's telling them Fung Shui, then walk to Salah that is obviously from where outside the masjid. So just as the event is loud, the economy should also be loud.

00:46:46--> 00:47:08

Which is why you may have seen that in the heroin, for instance, we are then comma both are allowed on the microphone. Then secondly, we see here that a person must walk with dignity towards the prayer. And thirdly, we see that a person must join the man wherever the man is in the prayer. So even if the man was in such there, where should you join the in such

00:47:09--> 00:47:52

because some people what they start doing is that they perform their whole rocker. And then they catch up with the email. But this is not correct. You have to join the Imam exactly where he is. In Korea in record, in such there, wherever. Sometimes what people do is they say, Oh, it's the last record they showed anyway. So what's the point? I have to say my whole follow myself. There no, still join, make up afterwards, whatever you missed, then what are you going to do? You're going to stand and wait or are you going to start your own brain when the jamara is being conducted? So what should you do? Join the man wherever he is. And whatever you have missed wonder car two, three,

00:47:52--> 00:47:55

whatever. When should you make it up afterwards for

00:47:57--> 00:48:26

that matter Yakumo, NASA either? imama are in the coma matter when you come on. So the people should stand? When should the people stand? Either I will email when they see the email or in the karma during the karma, meaning the mother gave the URL and then after some time, he gave it a comma. Now, the people also saw the man, the man is here, a comma is being said, when should the people stand up for the prayer?

00:48:30--> 00:48:44

When should they stand up for the prayer because some people said that wait until the comma is finished. Other said you should be standing before the comma. Other set that as soon as a comma, the more often he starts singing along but have a hope or get up instantly.

00:48:45--> 00:48:53

So what's the right way? When are you required to stand up for the prayer? Basically, when do you get up to form the rules?

00:48:55--> 00:49:20

Muslim Abraham Colorado Shambala kotova illya here and Abdullah hit me up via code editor and a video called Rasulullah sallallahu alayhi wa sallam either oprema to Salah to when the Salah is okay what does that mean? A comma is said falletta humo then do not stand had terroni until you see me.

00:49:22--> 00:49:32

So, basically we see that first of all it karma should be given when the Imam has come. So for instance, over here, we see that the Donald

00:49:33--> 00:50:00

must have given the comma when he found out the profit or loss and it was present. And it happened that when somebody is coming you find out now by their voice or by the opening of the door. And the profits of Adam's House was connected with the machine. Right so as soon as he would come preloaded on who would find out, right. So he sends to the prophets all the time was there he gave it a comma, and the Prophet sallallahu Sallam said to the

00:50:00--> 00:50:05

People that when you see me that I am here, then stand up for the prayer.

00:50:06--> 00:50:14

So basically, when should people find their rose? When the email has come? You understand?

00:50:15--> 00:50:34

When the Imam has gone when they have seen the email, it doesn't mean every person has to see the email. Because if there's 1000s of people, it's not possible for them all to see the email. Seeing the email means what? You know that he's there. Why is it necessary to form the roles when the email has entered? Why not before that?

00:50:35--> 00:50:54

That it would be very awkward for the men, it might take him a little while to come. And it happens with people who are in such a position that one person stops them and other stops then or that they have something urgent to take care of. And then what happens if people are standing, looking at the clock looking at the door? Where's the mom? Sorry.

00:50:55--> 00:50:59

Then the man feels awkward. It is disrespectful.

00:51:00--> 00:51:03

All right, it shows impatience on the part of people.

00:51:04--> 00:51:46

And the thing is that it might take a while for the Imam to come. So why are you standing and getting tired? Take it easy on yourself. Keep sitting, keep doing the ticker, whatever you're doing. And once the man comes in, you see him then everybody stand up for prayer. It's only logical. And then thirdly, also, we see that if everybody's standing from before and then the Imam walks in first started awkward for the man. Secondly, it also shows kind of that people are standing for the email and that is not the case. You're not standing for the email is leading you in prayer to Allah soprano. You're all standing for almost

00:51:48--> 00:52:01

basically, the person who has to give the akarma He will give the karma when the Imam has come right. And when he is giving the karma, then the people should stand up.

00:52:02--> 00:52:08

How much time should there be between then and your karma? We learnt earlier? How much

00:52:09--> 00:52:10

a car thing

00:52:12--> 00:52:19

and it depends on the seller also. Like for example, you don't need time to display to Roca you need more time to perform your

00:52:21--> 00:52:24

bad blazer it'll slowly it will start chillin

00:52:25--> 00:52:38

laser, he should not rush to the prayer. We'll start Dylan What does Mr. Dhillon mean, in a hurried way hurriedly. So basically,

00:52:39--> 00:52:56

earlier we learned that when the Salah is being performed, people should not rush and run in order to join that. Hear, what is being mentioned is that when the comma is said, and people are getting up to form the rules, that they should not get up, panicky.

00:52:58--> 00:53:08

Relax, calm down. Players are in a selective Sergeant while you're on the second it will work harder, but you should stand with tranquility and dignity.

00:53:09--> 00:53:26

So whether it is going to the masjid going to join the prayer or it is rising up to form the roles, anything what is necessary sechi calmness and we see that even in the battlefield,

00:53:27--> 00:53:44

what is mentioned that the people must engage in the vicar of Allah, they should refrain from fighting from arguing amongst themselves from raising voices against one another. And they should not be like those who left their homes, but all in pride.

00:53:45--> 00:54:16

So, this is something that should be avoided. So we see that in our religion, what is a very important value you can say, adopting calmness and peace and tranquility, especially when people are together. Whether it is in the battlefield, or it is when standing together to pray, or it is going to prayer or it is standing up for prayer during the hot lava. Silence discipline is so important.

00:54:17--> 00:54:29

Just the other day somebody was mentioning to me that for their school project, they had to go visit different worship places. So they also went to the church to observe the their Sunday service.

00:54:31--> 00:54:59

So she said that the people are so patient so disciplined, so organized that what happens is that the first row gets up, everybody's sitting, they get up, they all go to get their bread and wine and when they come back, they sit down, then then extra stands up and then they go get their wine and bread they return. They sit down once they sit then the third row will get up and I was thinking of

00:55:00--> 00:55:12

Something like this were to happen amongst the Muslims in an event. You know, the first rule gets up before even they return people a second already on their way, perhaps, right? We don't have that kind of patience.

00:55:13--> 00:55:18

And we see that this is the kind of patience that we are being taught. It's necessary.

00:55:19--> 00:55:45

So bad players are selected massage and welcome Mr. kinnitty. Well, Macari had doesn't have an arraignment. Cora doesn't have a ban and you're here on the left hip knee bukata and Avi colocado Rasulullah sallallahu wasallam either Oh, crema de sola to Fela de como had that only when the prayer is established, meaning a comma is given, then do not stand up until you see me while a comma Sakina and upon you is Sakina.

00:55:46--> 00:56:04

Because the thing is that the one who gives the comma might be mistaken even. He might think that the man has entered he gives the comma. And then he realizes, oh, the mom is not here. So what should the people do? Wait for the man to come. Once he enters, then they should stand up. Deborah Lee you know,

00:56:06--> 00:56:13

Bob, hi, Leo domina, musty Delia Illa. Can a person leave the masjid for a good reason?

00:56:14--> 00:56:58

Because we learned that after the event, and after the comma, then a person meeting once a person has heard that he should not leave the masjid. And normally this is especially with regards to men. Because bring in jamara is an obligation for the men. But for women, it is not necessary. Because spring and jamara is not an obligation for the women. So for instance, it may happen with you that certain times of the year as you're leaving the school to go pick up your children at the same time the event is being pronounced. So can you leave? because technically you've heard the other answer you should stay to pray. If it were a man not allowed. Why because praying in congregation is

00:56:58--> 00:57:02

necessary for him. But in the case of a woman, she may leave

00:57:04--> 00:57:18

because praying in Jamaica is not an obligation for but if she stays lit for her birth Holly, Monsieur Ella. Okay, so what about Amanda? Can he leave for a good reason? Like a genuine reason?

00:57:19--> 00:57:25

these days? I mean, in the mustard, you also have your washrooms but let's say you go to Makkah and

00:57:26--> 00:57:48

you have to leave the doors of the masjid you have to go out and then perform Moodle then use the washroom and you will do so if the other then you heard it karma you heard it. Now you lost your will do? Can you leave the masjid? Or do you have to stay until the Salah is over? And then you go if you do that you'll miss the prayer. So can you go with the intention of coming back? Yes, you can.

00:57:49--> 00:57:54

So if a person leaves with the intention of coming back, it is permissible.

00:57:55--> 00:58:00

Rather where's the prohibition anyway? There's a Hardison Muslim Buddha would,

00:58:01--> 00:58:45

in which we learned that the Buddha never knew once he saw a man leaving the masjid after the event had been pronounced. So a Buddha who said, I'm Heather Potter also have a passion for this person. He has disobeyed I will cost him and he has disobeyed Mohammed savox. And we should not have left the masjid after hearing the other in another Hadees and didomi. We learned that a man came to meet sorry, didn't say you. And so he told him to remain in the masjid until the prayer because obviously it was time for prayer. Yeah, that must have been said. So sorry. Even Messiah told that man stay in the masjid perform the prayer and then leave. And he said that, because the Messenger of Allah

00:58:45--> 00:58:50

sallallahu Sallam said that none will leave the masjid after the event except a hypocrite

00:58:51--> 00:59:05

except you a monastic or a man whom some need brings out and he intends to return to the masjid to the Prophet Allah says that two people will leave the masjid after the other. Either he's a hypocrite.

00:59:06--> 00:59:07

He's not going to pray.

00:59:08--> 00:59:34

Or he's a person who is leaving to fulfill some need, and he will return he's leaving with the intention to return. But the man when he heard this from sir, even Messiah, he said, My friends are waiting for me. I'm supposed to be traveling right now. My friends are waiting for me if I pray, it'll take too long. So I have to go. He insisted and he left. So sorry when we say up he remained worried about that man,

00:59:35--> 00:59:37

that this man has disobeyed the prophets of Allah.

00:59:39--> 00:59:59

And in the Quran, what do we learn those who you highly fool and angry, those who oppose the Prophet Salas and they should be afraid that some fitna will be found. So sorry, the mistake was worried about that man, until he was informed that that man fell from his camel and broke his thigh bone. So it's a serious matter, disobeying the Prophet sallallahu

01:00:00--> 01:00:42

Time is a very serious matter. So in the case of men when they hear the other than that, no matter how inconvenient it is, they must stay and perform the Salah. And if they must leave, let's say a man did not know that there it's time for Salah he leaves his car running outside quickly comes in to get something here's the Can you go outside to at least shut his car or park his car? Yes he can. Or at least his family in the car. I heard the answer. I'm just gonna go pray and then come. Can he do that? Yes he can. He can leave and come back to fulfill somebody who doesn't have that disease ignore Abdullah Ibrahim of Masada unsightly have many cases and even she has been an herbicide

01:00:42--> 01:01:20

amateur and a bee hooray daata ana Rasulullah sallallahu alayhi wa sallam Maharaja wakad akima de Sala prophets origin came out the Salah iqama had already been set for the prayer were there to so forth and the roles have also been straightened. And when is it that people straighten the rows when they stand up? And also when the man reminds them? So Whoo. Right when he tells him straighten your rows. So this happened Hector either comma female salehoo until the prophets of Allison stood in his prayer place in Kelowna. We were waiting and you could build on that he would say that.

01:01:21--> 01:01:59

Imagine Salah is about to start. People are waiting to hear Allahu Akbar. But what happened inside of the Prophet sallallahu Sallam went, and Kala he said IRA mechanical stay in your places, meaning don't sit down. Don't go away, stay exactly where you are. From a gessner Allah. Hi, Tina. So we remained in our places, had a holiday, Elena until he came out to us from his house, young man. And there was water dripping from his head, aka Dr. Salah. And he just took that. So basically, when the Prophet sallallahu Sallam was about to begin to pray, he remembered that he needed to take a whistle.

01:02:00--> 01:02:10

Right? And what did he do? He told the people remain in your places, he quickly went to go back and returned. And he came so quickly that the water was still dripping from his head.

01:02:11--> 01:02:15

So what do we learn over here? The prophets of the lotus in the mustard

01:02:16--> 01:02:57

after the comma after the rose had been straightened, but why did he leave with the intention of coming back? So this is permissible Babita column emammal mechanicum heterodera in total, when the Imam says Stay where you are, okay heterodera until he returns, so people they're made in their places until he returns into little they're waiting for him. So when the man says Stay where you are, then wait for him until he returns. So what should the people do? Should they stand there waiting for the Imam to come back? Or should they say whenever mind somebody else's lead the prayer or everybody pray on your own?

01:02:58--> 01:03:00

They should wait for the Imam

01:03:02--> 01:03:40

Yes, because the Imam said stay in your places and what should they do? remain standing in their places? They should not disturb the rules because of the sit down and what will happen the rules will be disturbed, they will remain the same. What's the evidence of this head doesn't always help God I heard that and I'm hammered the use of color hydrogen and ozeri urine is a very limited name of the Roman and obihiro color he set up with a slider to a comma had been pronounced for so when NASA sofa home the people straighten their rose for holiday Rasulullah sallallahu alayhi wa sallam. He came out for the Kodama and he came forward, meaning to lead the people in prayer. What would you

01:03:40--> 01:04:27

know? while he was in the state of Geneva, and you remember that some makalah? Well, as soon as he remembered he said Allah mechanical remain in your places for Roger, Dr. Salah that he returned, he took a bath, the Maharajah and he came out what are we up to the mountain for Celebi, water was dripping from his head and he prayed Salah with them. Now, what do we see that between the karma and the Salah actually beginning a long time pass I mean he went took a bath and returned but that did not make the coma invalid. Right. But your karma did not have to be pronounced again. And also because he told the people stay in your places remain where you are.

01:04:28--> 01:04:33

In other narrations, we learned that the profits or losses have already set that

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he had performed he had begun the prayer also to both narrations are found that he was about to begin and others we learned that he already began. In either case when the man realizes that he is not in the state of booboo then what should you do continue to pray out of fear of people

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fear of humiliation in front of people

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who should have fear off of that time.

01:04:57--> 01:04:58

Allah soprano

01:04:59--> 01:05:00


01:05:00--> 01:05:12

And this is a reason why it doesn't matter whether a person is in public, or a person is leading the prayer. When he realizes he doesn't have to do he must go and perform.

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And the rest of the people must have this level of maturity and tolerance, that they tolerate the sun, and they don't make a big issue out of it.

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And the prophets that have autism said remain in your places the companions remain.

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We don't see that there was a chaos or there was a fuss and people started, you know, questioning what happened know, the prophets have a lot of them gave the instruction remain in your places, and they were made. And if this happens, even today, in a big gathering, again, it's not a big deal. Just wait, relax. And remember that between then if karma solid these are the best times to remember a lot to make Gaza person should become busy these things. People start looking at the bag turning around wondering what's happening. Somebody sent me this video link of geography. Mm hmm. Were in Medina,

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mother Uppsala, he's about to lead. Or in fact, he started. And it's being aired live, not just in Saudi, but all over the world, people are watching.

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And as soon as he realized he didn't have to watch it.

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Wait a little while.

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That's a security guard. It's his duty to make sure everything's okay. That's why he turned, but we see that the rest of the people are just

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standing. And it'll take a while. It'll take a while for him to return. But this whole time, people are standing. And he comes and restarts the prayer. Because obviously, he had just begun. So he restarts the prayer. But still, it's it's a big lesson for us, because he's the Imam. Right? So he's leading them if he loses his booboo. And the rest of the people also mean they have to follow him. This end because it had just begun. So he came back and he restarted.

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And this is where we learned that fear a lot more than people. The thing is that this is something normal, a person being in the state of Geneva or losing his Voodoo. This is something normal, right? So it's not a big deal. If the person standing next to you all of a sudden leaves a prayer. Don't start thinking negatively about them. This is human.

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Once a group of people were sitting with the gentleman, one of the many best when others started laughing at him. Something normal people do that in their gatherings, their children are bullied and the Prophet sallallahu Sallam said, Why do you laugh at him over something that you do as well, but this is part of being human. And really, if we become over conscious of people, and because of that we don't pray properly, then this is incorrect. That can also happen, like the amount of he has to leave, he can also tell the person behind him to lead the people in prayer. But since the prayer had just started, and he could have easily gone made will do in return and that was better. But only

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Rajamouli mass Alena the statement of a person meaning the same other person messalina we have not prayed? is a person allowed to say that? I didn't pray my Salah.

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Can a person say that? That this question came up because if a person says I have not prayed, it may be understood as I don't pray, or I have never prayed. And this implies disobedience of a person to Allah paneled artists command. I remember that they're like we learned earlier also, there are certain matters concerning which the scholar said it is permissible to say such a statement and it is not permissible to say such a statement. All right. So this is one of those statements concerning which was a debate. But we see that it is permissible for a person to say something like that messalina we have not pretty

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Or I didn't get to pray my Sunnah as long as his intention is just to inform that I was not able to perform the prayer because he does not imply that I don't pray. So again in MLR Malou Whitney yet it's according to the intention had done a boon or aim Carla had to finish a banner and you're here policy mirror to Ursula Mata yaku guarana, jabiru Abdullah and an obeah sallallahu alayhi wa sallam adjure who are mogul hobby and 100 mobile photography, the one who came to the Prophet turbodiesel on the day of hunt duck for Kalia rasulillah. So he said O Messenger of Allah, Allah he met kiddo and suddenly I had to carry the shampoo by Allah I was not able to perform my prayer until the sun

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has you know, it's it's set whether Nicobar dama after I saw him and this was after a person breaks his fast so basically when did he say that after the sun had set so in other words, the time of acid had ended and the time of Muhammad had begun. For colon abuse all Allahu Allahu Salaam will law he melcer lay to her by Allah even I have not performed my prayer which prayer, I saw prayer, they're talking about us or more came complaining to the prophets of Allah Sanam, I didn't get a chance to pray my also and this wasn't the day of the Battle of conduct. And remember that the trenches were dug the machine were on the other side, and the Muslims were constantly guarding the trenches. And

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the danger was so high, it was so severe, that the people hardly got a chance to even go take rest, or take, you know, a break for their meal or anything like that. So this was a time when Armando Arndt who did not get a chance to pray his prayer. And when he came to the prophets, Allah allows him asking him what am I supposed to do now? The prophet SAW A lot has been said by a lot even I didn't get a chance to perform my prayer yet. phenethyl an abuse of Allah, Who are you gonna elaborate on what NMR who is the Prophet sallallahu Sallam and some of his companions, they all went to Bhutan, where it was safer. And when they got there for the Whopper, so masala he performed will

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do and then he prayed yarny and also, meaning there are so prayer by the Mahabharata shrimps after the sun had set some masala Baraka and Mali and then after that they prayed.

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So this are these shows that first of all, it is permissible to say a statement such as that, that I did not get a chance to pray, but the purpose should not be to boast about one sin. Nor should it be to inform others about, you know, one sin. Like, for example, if Allah soprano tada has concealed your sin from others, then you don't need to publicize that. If you missed a prayer, then you don't need to go on telling the whole world I missed my prayer.

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Or what I'll do, though, I know he said, Why? Because he was inquiring as to what he should do. Because he understood that in no circumstances is a person allowed to miss the prayer deliberately leave the prayer. But this situation was beyond his control. He intended to pray, but he didn't get a chance. So this is why he came to the prophets of Allah said I'm asking him. And secondly, this Hadees shows to us that in the state of extreme fear in the state of extreme danger, if a person is not able to pray, despite effort, then Allah subhanaw taala is most aware of the person's condition. And what should the person do, he should perform that prayer as soon as he is able to do so.

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So we see that in this situation, for instance, or modal Judo, or who must have tried, but he wasn't able to. But as soon as he was able to, what did he do? And what did the prophet SAW a lot of them do? They perform the prayer.

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But this does not mean that just because a person is out shopping, or he's just going on a drive, then because of that reason, he delays the prayer. It is not permissible to do that. Like for example, somebody asks you why are you so sad? And you say I missed my salad today. I slept through it. So I have this heavy, you know, feeling in my heart. So you know, to express your regret, it's okay. But to say yeah, I always leave through my ledger. That is not correct. Because when a person talks about such things openly, then it promotes in, you understand it's an encouragement for other people to do the same. Because your action will become an excuse for the other. Or my mom can do it.

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The so and so person can do it so I can do it, too. It's not really a big deal. It'd be little sense.

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Bab el mar Mutare Lu la hija to bardell ikoma. Eman. The Imam is the one who's going to lead the prayer. Darla de la hedger, hedger, some need that hula hoop meaning it is presented to him meaning there's some urgent need that he needs to fulfill burdell iqama after the call

01:15:00--> 01:15:21

So the plan was pronounced, the Imam came to the masjid and when he was seen, the person gave the karma. Now the Imam is going to lead the people in prayer but all of a sudden there's some need of his that he has to fulfill. Can he go and do that? Or does he have to now perform the prayer lead to people in prayer? It depends on the need.

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Like for example, if he asked to go do will do then he must, alright then he cannot lead the people in prayer. He has to go people have to wait. He will go perform will do and return.

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Likewise, there could be something else that is urgent. And the Imam may me do that before leading the people in prayer.

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What's the evidence had done Abu Marmot in our below him near

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the center of the what is called the center of the disease of New Haven or an NSN pada of people to sweat out to.

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He said that the Salah had been a payment, what does it mean by a payment that the karma had been said had been pronounced?

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And remember that the karma is pronounced when?

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When the Imam is seen

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when Wu sallallahu alayhi wa sallam unigene Rosalyn the Prophet salallahu Salam was privately conversing with Amen. Eunice Yoon, he is from Mona jet nidra. And what does that mean a private conversation in which the two people are talking quietly whispering to one another.

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So the prophets of Allah Sanam was una de la jolla were few gentlemen Masjid, in the corner of the masjid, on the one side of the masjid the prophets, Allah was talking to a man, firmer karma, it'll solve it, then he did not get it for the prayer, had enamel comb until the people fell asleep.

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What does this mean?

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That the people were waiting and waiting for the Prophet sallallaahu Selim to come, but what was he doing talking to that man? And the people were waiting for so long that they fell asleep, some of them.

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So, what does it show that there can be a delay between the iqama and the Salah.

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And this delay can be long also, so long that the people have fallen asleep, there is no need to repeat the karma.

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You understand if the karma was pronounced for a particular prayer, then even if 30 minutes have gone by 15 minutes have gone by 45 minutes have gone by no harm.

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Okay, no harm. Why? Because this is something valid the Prophet sallallahu Sallam did that.

01:17:37--> 01:18:03

Now what do we see here? The Prophet sallallahu Sallam was talking to a man, despite the fact that people are waiting for the prayer. So what does it show that after your karma, a person may talk to others, but the Imam can a man has that luxury, the rest of the people don't, because of the rest of the people start talking amongst themselves and the Imam comes and begins the prayer, then what will happen to the rest of the people they will miss their prayer.

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So only the Imam has this allowance. And we see that depending on the situation. The Imam may also have this conversation for a very long time. And the rest of the people are waiting with each other with respect. Because you never know. The problem that that man is discussing might be urgent, might be very, you know necessary, unavoidable. And perhaps that men thought that this is the only time that I can find what the prophet sallallahu Sallam so the prophets of Allah said with his kindness and mercy He attended to that man.

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I was thinking that if such a scene, if such an incident happens today in a Masjid

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then what would happen?

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Would the people have patience with the Imam? Not at all. Would the people have patience for the sada waiting all that time for the prayer? Not at all? Because unfortunately, we've lost our values of showing respect to the Imam of waiting, patiently hoping for a word from Allah soprano Darla, I have thinking that this discussion must be urgent and important because of which this is happening. Bab el khademi either oprema disciplina calam talking when either Okay, Mata Salah, when the karma has been pronounced, so is it permissible to talk after the karma? Based on what we have learned so far? Yes, because we see that the prophets are a lot of them did that? Yes, the Imam definitely. The

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rest of the people also may Converse as long as they don't miss their prayer. Like for example, you're standing in the SFX. And the person standing next to you happens to work with you. And they're asking you something about some work that you were working on together. So can you talk to them? Yes, you can, but only until when?

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Until then until the cubbies because one

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The query is done Allahu Akbar, then you must perform the prayer because if you continue talking you're going to miss your prayer had the thing I should normally call a

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call center homemade call us URL to saboten Albania or Nila Julie yet Allah Mubarak d'amato como Salatu. He said I asked about a person talking after the karma for her disneyana Sydney Malik. So he narrated to me on the authority of annasmith Malik Allah who said that okay, Mata Salah to the karma had been pronounced Serato. But in abuso de la hora de la selama Rajan, a man came to the Prophet sallallahu Sallam for herbicidal barddhaman op Mata sola, and he detained him, after the comma had been pronounced meaning for the purpose of some discussion, something that he had to speak to the Prophet sallallahu about. And this also shows to us the personal look of the prophets a lot Isn't

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that how he patiently spoke to that man also, if we have something urgent to do, and somebody holds us back, in order to speak with us, we show our impatience that, you know, we show that we're busy, we got to go.

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But look at the patience of the prophets have a lot of time how he gave time to the people, he made himself available to them, metal as parameter to give all of us the same trophy.

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One question that has been asked repeatedly, since we have begun the chapter of by then, and a farmer, about a women that can the women give other women good karma. We know that women can lead other women in prayer. But when it comes to then and in karma, then can they do that? Now, remember that with regards to this, there is a difference of opinion. And what I'm going to read to you is from the book, will admirer fulfill Islami, and also the book on on the four schools of thought, where the different issues are put together from the different schools of thought. That book also mentioned something similar, and this is written in Islam QA dot info.

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The question is that can women pray in congregation with a woman performing as a man? The answer is it is not prescribed for women to recite the event and ikoma as it is for men. If a woman does recite the event and ikoma, it may be one of the three following scenarios. One scenario is that she gives the event and if karma for a group of men, or for a group of men and women, and this is not prescribed in Islam, and her then and a farmer for a group of men do not count meaning she's not allowed to do that. Okay, because if this was permissible, I showed a little on how would have done it, right, or one of the Sahaba would have done correct, because we see that the Sahaba, they were

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at the forefront of anything that women were allowed to do. If it was business, they did it. If it was participating in battle, in a way of defending the prophets of Allah, Allah said in the case of extreme need, or in the way of attending to the wounded, they did it, they went ahead. So if this was prescribed, they would have certainly done it, but we see that they didn't do it. So that means that we're also not going to do it. The second scenario is that she recites them for a group of women only, that only amongst women, there is a woman who gives you a diner, and there's a woman who gives you a comma. And the third scenario is that she recites them for herself when she's alone

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here, so, one is mixed group, the other is only women and the third is nobody just herself to the set, it is permissible for her to recite the event for a group of women only or for herself. So in the in the second two scenarios, it is permissible, but it is not like the case with men. Still, even though it would be permissible. It is not like how men are required to give the event in a coma. For men, it is more emphatically required. Whereas for women, if they give the event it is permissible. And if they do not it is also permissible. If a woman does recite the event, she must keep her voice low, because some women they like to recite the other just because they like the

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words, okay? Or, for instance, they're teaching their children, or they're teaching other children. Is there any harm in that no harm, as long as her voices law, and she makes it just loud enough for her companions to hear. If a woman says the karma for herself or for a group of women, they said it is better and closer to what is most to help. Why because there is your word for that. But if she does not do that, then the prayer is still valid. And we see that the women when they've read themselves in their homes, they didn't say the karma. They didn't say the men, they considered the other end of the masjid to be sufficient. So we don't see that the Sahaba did that. However, because

01:24:53--> 01:24:58

there is no prohibition concerning this matter. This is why some earlier man did permit it.

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So is it clear amongst men and women not allowed at all amongst women? permissible, but we see that if the women don't do it, then again, there's no harm in that. Okay? It's not like the case of men. Because when men are praying together, then what do we learn? Then a karma jamara, all of that. But when women are praying together, we see that none of these is a requirement.

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If they do it, good, if they don't do it, no harm. Obviously, if there's men and women somewhere together, even if there is one man, then he will do the event and the comma, not the women. So for example, in your house, you have a son, you have a husband, then it's not like the husband is giving the man and the wife is giving the karma. No, the husband will do it.

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You see, even children can give the event. So if there is a boy, even if he's three years old, and he's capable of giving the other, then he should do it. Some said she can do it. And others said that it's better to abstain. But if it's for the purpose of encouraging your child, let's say at your house, you want to teach your child how to give the event. So you do it for him, or how to give the karma. You do it so that he can learn no harm in that.

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Meaning a woman is not prohibited from reciting the words of Iran in a coma.

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There is no prohibition. But in the case where the men are present, then obviously the men will do it. When it comes to jamara. It is clear that a woman when she's leading other women in Salah, then she will be standing in the same row. She will not be standing in front of the women like the men do.

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It's a pentacle, long way behind the ignition they will let

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Mr. little corner to really listen. I'm really cool.