Taleem al-Quran 2010 – Juz 09 – L093F

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 10.65MB

Episode Notes

Al-Araf 3-137 Word-Analysis and Tafseer 132-137

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So what happened? a while so panel data responded to his door, that first of all, their wealth was obliterated. How is it obliterated a loss of data sets for all sudden now I lay him off to fana while gerada will Kamala what the fair there was.

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So we sent upon them the flood, and the locusts and the lies and the frogs and blood as distinct signs at Mufasa that, but what did they do? fasttech bottle, what can it mean? But they were arrogant and they were criminal people.

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Allah subhanaw taala sent upon them many, many punishments, one after the other.

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Perhaps the people of their own would realize their mistakes, perhaps they would believe and what does this show?

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This again shows the mercy of ally in a way that he doesn't send the punishment immediately.

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He gives people one chance after the other more and more time, maybe one person will repent, maybe one person will believe.

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Why do we want that? Those people who were displeased they should be finished immediately.

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That's how we look at it.

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If you look at it, at this time, the Bani Israel were suffering from a lot at the hands of the people of their own.

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But more time was being given to the people of Iran.

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And yes, the Bani Israel had to suffer because of that.

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But perhaps one or two would believe. And we see at the time of the Prophet sallallahu Sallam as well, what happened 13 years in Makkah, and then after that, 10 years in Medina,

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after such a long time, then finally Makkah was conquered

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after such a long time, and we see that those people who oppose the Muslims at the beginning so much it was there who accepted Islam eventually.

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And yes, it took a very long time. And yes, the Muslims had to suffer a lot of hardship. So many Muslims were martyred, they suffered from so much, but that was essential, because both are being tested. One is being tested, he has to suffer, another is ultimate to go through difficulty one after the other, perhaps he will realize, perhaps he will admit his mistakes, perhaps he will see his mistake, perhaps he will turn to Allah.

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So Allah subhanaw taala sent upon the people of Iran, first of all a twofer.

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If you notice, earlier, we read that they were seized with a 70 years of famine.

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So after years of famine, what are the afflicted with storm, a twofer. A flood. There are two factors from the root letters for welfare, for fire to food, and what is perfetto for the Treme to walk about to run around to go around.

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from the same root is the word fo F and what is the love to walk around the Kaaba, how many times seven times. So, it is to circulate to go around something and the word to fan is used for a flood.

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What is to find a flood?

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What kind of a flood in which there is also a lot of wind. So flood that comes with a storm.

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Why is it called to fan because the water and the winds what do they do? They circulate everything they surround everything they penetrate the houses, they go everywhere. Everything is surrounded with water. Nothing at all is left from houses, to buildings to trees. Every single thing is surrounded with water.

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And it is said that this little fan this flood that was sent upon the people of Rome. It was so much there was so much water that it reached their throats if the people sat down and imagine it was everywhere. There were so much water

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sorry the Avenger Bay he said that when masala Salaam came to fit our own. He demanded that released the children of Israel to me, but for their own did not comply and Allah center to fun.

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And that is a rain which continued until they feared that it was a form of dormant.

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They set the Masada Salaam invoke your Lord to release us from this rain. And we will believe in you and send the children of Israel with you.

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musallam invoked his Lord and he removed the affliction from them.

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However they did not believe nor did they send the children of Israel with him.

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In that year, Allah subhanaw taala allow the earth to grow various types of produce fruits and grass for them as never before. They said this is what we hoped for.

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And then later on they were done.

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Did with algebra when they had so much produce? Just imagine locusts are sent upon fields. Just imagine, what are those locusts going to do? When you consume everything, destroy everything.

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So Allah subhanaw taala sent upon them after the storm. There were years in which they had a lot of produce. And after that alosa parents are descend upon them, and Gerard

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Gerrard is a torrent of gelada, gerada and gelada is used for locusts. What do they do? They eat up crop fruit, they consume it fully, they destroy it. They're considered as a pest.

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And we learned that a lot of passionate artists and a lot of locals upon them which started to feed on their produce. And when they saw the effect that the locusts had on the grass, they knew that no vegetation will be saved from this devastation. So they went to Masada ceramica that invoke your Lord, that he will remove the locusts from us. And we will believe in you and release the children of Israel for you. Messiah, Islam in workers Lord, Allah subhanaw taala remove the locusts But what happened?

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Again, they went back to their ways of denial.

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So then Allah subhanaw taala sent upon them and

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what are Aloma?

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Omen is from the infectious cough, Mila,

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and almal are basically small insects. That first of all, according to some they eat grains. So their green box,

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you know, sometimes if you have a bag of rice or a bag of flour, and if you put it in an airtight container,

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and you open it, what do you see?

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What do you see? never seen anything?

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small black box, right? So what are they common?

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green box, what do they eat? Rice, grains, flour, such things.

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Secondly, an omen also applies to lice.

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It also applies to lice that are on people, they live off of different living creatures. They're on people, on their bodies, on their clothes on their hair. And at the same time, it also applies to ticks. parasites, on for instance, cats and dogs, and other animals.

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You may have seen that sometimes some animals are scratching themselves. Why? Because of the parasite that is on their body.

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So uncommon, applies to lice, as well as ticks or parasites.

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So they were afflicted with alcohol.

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Now, what kind of a punishment is this? If you think of it, just imagine, just imagine if all the people,

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their bodies, their hair is covered with lice, and not just people, the animals even covered with ticks. What a torment it is that you're constantly scratching, constantly uncomfortable.

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And each person is infected with this.

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No matter how much you try to clean yourself Still, the person is full of lies. The animal is full of ticks.

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And what do you do in this situation? It's such a torment. It's such an it's such a punishment.

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And this is what the people of their own were afflicted with.

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And if you notice, algebra, what did they do?

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They ate up their fields.

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And what did the tomato the food that they managed to store? The cumin they consumed all of that.

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If you take Komal as the grain bugs, what did they do? They consumed whatever food that they had managed to store.

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So again, they asked Musa SNM to pray to Allah subhanaw taala Okay, it was removed from them. But then what happened? They went back to their ways. So a loss of parent or the center upon them of the Father.

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And the father is the plural of love. But fair, then I

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love that.

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And there are other pronunciations as well, according to some it is leaf data, or leaf.

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And what are the frogs?

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So what did these frogs do? They infested their houses, as well as their food supplies. There were frogs everywhere

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in their clause in their additions to the extent that it is said that a person would not be able to open his mouth to speak because a frog would just jump and would go into his mouth.

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Just imagine frogs everywhere

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you try to get into your bed you remove the sheets and frogs.

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Under the bed frogs everywhere frogs, just imagine

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what the Father and not just frogs, but then on top of that a dumb blood.

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What does it mean by this they were also infected with blood.

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It is said that all of their water, all of their water was turned to blood.

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Whether that water was in the river, the river Nile,

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or it was in their wells, or their water containers, everywhere, whatever water they had stored was turned to blood.

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Or perhaps as blood refers to, for instance, constantly bleeding. Perhaps it was a nosebleed or a low arland. What but they were inflicted with this nuisance as well. There was blood everywhere.

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And all of these were it. There were signs, signs of what allows retribution. All of these were signs of alleged retribution. And they were more for selecting ones that were distinct.

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Meaning they all came individually, one after the other.

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One came, they went to Busan, they asked him to pray, and they would change. But they would not change after that. So then what happened a lot of times it would send another sign of his retribution.

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And this continued until many many signs of retribution were sent upon these people.

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First of all, but there were still so arrogant. They were still so arrogant, they remained arrogant and they refuse to believe in Masada center. What can omamori mean, and they were people who are criminals.

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What was a crime?

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that despite seeing all of these manifest signs, they refuse to believe in Masada, Santa, they refuse to let the Bani Israel go.

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Just imagine a people as an entire nation. They're oppressing another nation, committing a lot of injustice upon them.

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And they suffer from great calamities

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like these, which are evident which are clear. And still, they don't take a lesson that perhaps we are suffering from this problem because of our injustice towards other people. Because of our oppression on other people.

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That we have killed so many innocents, we have kept so many people hungry, just to get their resources, just so that we can drive our cars. And we can go wherever we want to, just so that our children can have chocolate. And their children can suffer from hunger, because their lands are being used to produce cocoa. While they cannot produce any food for their children. This is injustice.

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And when people commit such injustice, they do suffer from problems, whether it is in the form of earthquakes, or it is in the form of the collapse of the economy, or different different ways. People suffer.

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And they suffer from one thing after the other. But what is it that prevents them from submitting to Allah from turning to God?

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That Oh, God, maybe I've done something wrong, that I'm suffering from this.

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It's their arrogance. It's their ego, it's their pride. They're justifying the injustice that they're committing. This is exactly what her own and his people, did they justify their oppression, their injustice.

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First of all, what can Oh, come on? What do you mean, and they were criminal people.

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So what it allows a penalty to do? Well, a male worker, I lay him on resume, and when the punishment descended upon them, what are from the federal as well offering that literally, it descended upon them from the sky?

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And what does this mean from the real factors that our genes say that it is a form of punishment, retribution. And it is such a punishment that makes the person shiver. So for example, this imagine it could be a disease, it could be some kind of sickness in which a person is shivering because of the fever that he has. And it's also very severe

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because it is used for filth or dirt, or something that shivers.

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So rich also applies to plague. It also applies to play because in plague, when people are suffering from whatever plague that has broken out, they generally have a lot of fever because it's the kind of infection so high fever because of which they are shivering.

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So when I'm going to walk or lay you my resume, when displayed descended upon them.

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Now rich over here has been interpreted in two ways. First of all, as I mentioned to you a plague

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Secondly, arrays refers to the different punishments that have been mentioned in the previous ayah.

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And all of them were rich. Just imagine you see frogs jumping out of everywhere is not going to shake you is not going to make you sugar

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or water has turned to blood. What do you drink? What do you drink when everything is blood? There's no plain drop of water.

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So when this rich spell upon them all they said yeah, Musa Oda, rollin Arabic Musa, pray for us to your Lord, pray to God for us for our sake,

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the man there in Dec, because of what he has promised you.

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What does it mean by this beam out there in the because of what Allah has promised you

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that first of all, Allah has promised you that he will remove the punishment from us if we believed.

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So, okay, you pray to God for us.

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And when he removes this punishment from us, we will believe.

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Secondly, be not right there in that is understood as because you are the Prophet of Allah.

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And Allah has promised you that he will respond to your prayer, he will respond to your supplication.

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So, pray to God for us because he has promised you that he will definitely respond to your prayers.

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Let in cash after under register, if you remove from us the rich cash offset from the better scrap sheet,

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if you remove this punishment from us, now again, remember that it is refers to all of those punishments which are mentioned above or it refers to plague.

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If it is removed from us,

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we will definitely believe in you what a no cylinder and surely we will definitely send Marika with you when he is in the ministry.

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If this punishment is removed, we will believe in you and we will let the people go.

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But what happened

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for them maca chef now I'm home with Richard when we remove the plague from them, or when we remove the punishment from them either agilan until a fixed time home value over which they were meant to reach either humean kozun. Then they would violate violate what

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the promise that they have made. Young consumers from NACA and NACA is to break.

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In particular It is used for breaking a promise.

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They made a promise that if this punishment is removed, we will believe we will let the Bani Israel go each time that happened. They will break the promise they will go against it. And they will not let the Bani Israel go.

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If you notice over here less apparent it says when we remove that it's from them for some time,

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in agony

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Holmbury logo which they were to reach, which they had to reach.

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What this is agile refer to

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as it refers to the time of the next punishment,

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or the time of death, or the time when they were to be drowned in the sea.

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So what does this show that eventually they weren't meant to be destroyed, they were meant to be punished completely destroyed completely.

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A final punishment was meant to send upon them

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and the various punishments that Allah did send on them before there were minor punishments.

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There were minor punishments because they were removed only until and other when they were supposed to be finished.

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fund the home damaged home because they constantly broke their promise. They continue to oppress the bunny Israel we took revenge from them.

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We took revenge from them a lot of penalty duty punish them he executors retribution upon them. For a lot of fun yummy, so we drowned them in the river in the sea. In the open water.

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The word Allium is from newsletters Yeah, meme meme.

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And the word m applies to a huge reservoir of water. A huge reservoir of water whether it is a river or a sea. And according to some Allium denote salty waters, what does it not salty waters. So for all our canal home phillium we drown them in them

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in the sea. Why?

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Be unknown, good, that will be it now because they denied Our Ayat, which is the act of punishment.

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Remember, I asked him if I saw that we learned earlier they denied them.

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Or I asked her first the miracles that Mr. Ellison was given. They saw them but they denied what can run hopefully

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They were negligent, they were heedless towards them, meaning they didn't even bother to reflect on them. They didn't believe in them. They completely ignored them. They didn't pay any attention to them.

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As I mentioned to you earlier, that musala salaam gave that word to the people of Iran in Egypt for how long? 40 years. And throughout that period, the people of her own were made to go through one situation after the other, that perhaps they would turn to Allah, perhaps they would believe.

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And they didn't. And eventually, they were drowned in the sea. However, they drowned in the sea.

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That after 40 years massages, and I was told, now you're going to leave yourself. If your own does not let the bunny start, you go, then you all have to leave yourself.

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If he's not letting you go, then you have to leave yourself because it's not fair for the bunny Israel to be in so much oppression.

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Now, the people of Iran have become very weak. Just imagine over so many years have suffered from so much they became weak.

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So now the money is right, you could leave, they could leave.

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So they left under the leadership of musasa. They left Egypt and on their way they came across the Red Sea.

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And obviously, when they came before the sea, the people of their own were coming after them.

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Now where do they go? Where were they supposed to go? Allah subhanaw taala total side Islam. Throw your stuff into the water.

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He threw it, the sea parted. moussaka Santa walked in, and the money is very locked in after him. And they managed to cross the sea very safely.

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And after him What happened?

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The people of their own. They came and when they saw the sea split, right, let's go as well.

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And when they went when they were right in the center, what happened?

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Allah subhanaw taala caused the waters to collapse upon them. And they were all drowned.

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So they were finished.

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And then the last parameter that says what a less metal comb and Latina can we use to their funa and we cause the people who have been oppressed, to inherit

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our resna we cause them to inherit, well, Rother,

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meaning we made them who, the heirs we made them superior, we gave them authority. We gave them Kingdom

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to those people Alina can use of their funa those people who were oppressed, those people who were made very weak. Who are these people,

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the Bani Israel, how are they made weak by their own and his people,

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through enslavement through bondage they had been made slaves and they were oppressed.

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So Allah subhanaw taala made them inherit machete called RB one of arriba the eastern regions of the land as well as the western ones.

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My shadow plural of Mashiach mavado florala mockery.

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Now what does it mean by this? The eastern regions of the land as well as the western ones? What does it mean by that?

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Over here to set that my shadow call or the oma horiba it refers to the area of a missile as well as a shin the area of missiles as well as shown.

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And remember, a sham includes Philistine Jerusalem. It includes that.

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So Allah subhanaw taala, made them free. And he gave them authority

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over the land of Egypt, as well as the land of Palestine.

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The Bani Israel Where did they go after they cross the sea? They were in the desert for a very long time in the wilderness. And then eventually, they went to Jerusalem.

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And later on much later, though, they're listed I'm Solomon early Salaam they became kings.

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So Allah subhanaw taala, give authority to them, after their enemy was completely destroyed.

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And this land, Allah describes it as a lengthy battle.

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That in which we have put a lot of Baraka in.

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And this is the description of which land

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the land of Jerusalem of Philistine as we learn elsewhere in the Quran as well for instance, in political Islam, that's Pinilla de SRB Arc de Leyland, middle murshida Haram in El Mirage in Uppsala, and Lottie Baraka Howdy.

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So barrel canopy how we have placed a lot of Baraka in it. What I'm not Kalamata because,

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and the word of your Lord, which is an herson

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the kalama which is a listener

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meaning, the good promise of your Lord it was the month it was fulfilled it was completed.

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The mother some newsletters that may mean to man which means to complete to perfect.

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And what is the mean by Kadima topic? Which Kadima is this?

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That refers to what musala salaam had set the Bani Israel is their inability to seek help with Allah and be patient.

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The land belongs to Allah and he gives it to whomsoever He wills.

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And this was a rehearsal, this was the good promise of Allah.

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That if you are patient, if you seek help, then you will be freed very soon you will be given a good or after but because archivists for who, then with the Clean Water medical Kadima, Torah beacon, Hersman, Allah Bani Israel for the bunny Israelite uy,

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Bina sabado, because they were patient.

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Look at this, this is the key

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that Allah subhanaw taala fulfilled the promise of victory. For who? The children of Israel, why? Because they had been so patient, they had been so patient

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through all those years of injustice through all those years of persecution. How can our own oppress them, but they were patient, they suffered so much at the hand of the enemy, their children were killed, their women were kept to die.

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Just imagine women are unprotected.

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And nothing they had in their possession, nothing they had in their control, and find our own interfered in every personal matter of theirs. This is how much oppressed these people were. But they were patient, as Mussolini told them was to be patient.

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And because they were patient, Allah subhanaw taala fulfilled his promise to them. He fulfilled the promise.

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What does this show to us?

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That sometimes you are put in a situation where you cannot do anything.

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You cannot do anything to help yourself to even defend yourself.

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If you can go ahead, you're obliged to do that. But if you cannot do anything,

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and if you take any action, you're only going to bring harm upon yourself, what is your duty, you have to be patient. You have to accept it as a decree of Allah as the will of Allah.

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And if you do that very soon, Allah subhanaw taala will fulfill his promise of victory to you.

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And this is exactly what happened with the Bani Israel. They suffered so much, but they were patient because they were patient, Allah subhanaw taala fulfilled his promise with them

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with a magnet and we destroyed completely the Mona from newsletters there Mima,

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the motto is to destroy to ruin and in particular it is used for destroying something at once with one blow

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with one low

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like for example, the person has a tray which is full of dishes

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what is that they take one dish one at a time and they break them and the other is that they just take the whole tray and they throw it at once. So one blow everything on you understand one blow one shot and everything is gone. This is what the mean is

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so damona we completely destroyed we destroyed utterly What did we destroy Americana? Yes, narrow fit our own? What fit our own use to me.

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Yes, narrow from the roof veterus saw at noon aim and Sinatra is to make to manufacture to build

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what is it that fit our own walk all mo and his people? What is it that they used to make?

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They had a lot of buildings that great architecture, art, writings, even many idols. So many weapons, so many industries, because obviously they made so much

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they had a lot of skills.

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So Allah subhanaw taala destroyed everything in one blow.

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And you might say but if you go to Egypt today you see their pyramids. You see a lot of their construction, even president bill today. So what does he mean by this? The modern American is now what does it mean by that? That with them gone. Their entire skill, their art their architecture is lost.

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That people today cannot figure out how they constructed their buildings, how they made their things. That entire skill that entire art. That entire science is gone.

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With a moment we destroyed Mecca usno fit our own. What fit our own used to me, will call mu and his people want

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Can we already shown and whatever they used to erect? He already shown us on the roof letters I in the last sheet out OSHA, what does Auto Show me? Ouch. It is to put something on a trellis.

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Remember Marvel shot? Well, Itamar who shot

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do grow a plant on a trellis. And when you do that, it grows upwards.

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So my cattle yard is shown refers to the structures and the buildings that they use to construct and they used to raise them upwards. Because they were very high, very lofty, lofty, high buildings, tall buildings that they used to construct all of them work on.

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And we see that apparently, the people of their own they were very strong nation, they had so much skill that so much resources, so much power.

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And the other nation, the Bani Israel, they were so weak, they had nothing. They were oppressed, they were slaves. What does a slave have compared to the master nothing.

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And a master who is not ordinary, but a master who has so much skill, so much expertise, so much resources.

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But look at how Allah subhanaw taala gave victory to the one who was weak, and gave utter defeat and loss to who

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to the one who was apparently very strong.

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Because in urba, lillah,

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all authority belongs to who to a loss of power.

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And we see over here, that the weak nation, the weak people, they turn to Allah subhanaw taala is their enabler and look at how Allah subhanaw taala help them.

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And the nation who was apparently very strong, they refuse to turn to Allah istockphoto they were arrogant. They did not humble before Allah. But look at how Allah destroyed them.

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Look at how a light destroyed them. So at the end of the day, it's not about what you have. It's not about what you can do.

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It's about what kind of relationship do you have with your Creator.

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Because if that is good, then you're fine. Even if you don't have anything with you, no money, no connections, nothing.

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If your relationship with your Creator is good, that you're seeking help with him, you're doing something you're trusting upon him,

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then you will be okay. And if you leave him and you depend on what you have, then everything that you have is going to betray you.

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Everything that you have is going to betray you. Your people are not going to be able to help you. Your wealth is not going to be able to help you nothing at all.

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If you have turned away from Allah.

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We listen to the restoration of desire and then we'll share the reflections

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walk on

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in from Hong Kong.

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I was thinking,

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in our lives as well we go through one difficulty after the other.

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And when we're going through a difficult situation, what do we do? We pray to Allah that Allah, if you remove this I promise I will do such and such. I will give this masataka

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I will start reading Quran every day

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I will start praying regularly, I will do this, I will do that.

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Immediately when that problem is lifted from us.

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When we are freed of that problem, then what happens? We forgot about what we have promised.

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We go back to our waves.

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And we think Oh, it was no big deal. It was meant to happen. I was just getting too emotional.

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Maybe that's why I promised all of those things. But the fact is that if a person has made a promise with Allah that He must fulfill it.

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And if he doesn't, then what does he think

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that the same problem could not come upon him again?

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It can.

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And we see that it comes sometimes one difficulty after the other.

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Okay, who would like to share their affection?

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All right, well, we were discussing with that, that Ferran and his people they did so much wrong. They didn't believe in Allah, or they did so much wrong. Yeah, Allah subhanaw taala kept punishing them over and over again, because he wanted them to believe he didn't want to give them the final punishment. So don't show the love unless one has for his people

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to share shared with me that it was so interesting, we were talking about how good times come and then bad times come. It was like bad comes in good comes in. It comes both ways. But like you just have to be patient. And it's so interesting that all the nations that were destroyed before us, they all had like, each nation had lay something that was given to them like a blessing from God like architecture, or like no wealth, or this and that. And we've been given all of those things. So we should be even more careful. And we should be even more thankful because we have like a bigger test now because we know what happened, what they went through.

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And we should just be very conscious that like we need to be thankful for all the blessings that we have, and every single day that we're alive to blessing.

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I was just thinking to make a visual picture. We often create these

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barriers for ourselves are excuses to not learn and being open, I get my dog put the hijab on or when I get married, I'll teach my children how to read the ground. So just like Barrow, we shouldn't make excuses, because you just never know that you might be so busy in dystonia, that, at the end of the day, maybe you're just about to go do something good. And that Mercy is taken away from you. So instead of creating these big buildings, of excuses and doing good things, not that you shouldn't be really to dunya, but keep an equal balance, you know, everything should be balanced out. Like

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I was just thinking with a part where you mentioned the end that how each day, we must think about the relation we have that creator, like, we go through different different

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times in our lives. And you know, sometimes there are good times, or bad times. So in each time, we need to check ourselves like even when the good times, test for us. So basically, in that time, also, we need to check as to how our relation with Allah subhanaw taala is, and we need to guide ourselves and turn to the creator more often.

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Because if we have everything, but he's upset, that nothing can help us, nothing can be enough for us.

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As long as I'm just thinking about the signs that Allah subhanaw taala left us like, you know, the structures in the morning, the carvings of the mountain, the Egyptian pyramids, and all that stuff. These are all signs from Allah that He left for us to obtain lessons from. But the thing is, in today's day, the people are spending so much money trying to do what was like, you know, how do they do these things? And how do they preserve their, their corpse, all these things, but they fail to realize that this is from Allah subhanaw taala. nobody's looking at like, okay, they were people before us. And they were destroyed. Like, we are so blinded by the the things that's going on around

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us, nobody's thinking about what we're doing wrong. Like, you know, people are not like an assister here was sharing right now about the the concept of right and wrong. Nobody has got that concept of right and wrong anymore. People are saying that, if it's right for her, and she's doing it, then it's right for her, even if it's bad for you. So for example, when you snatch a necklace from someone, they say, is that right to do it is when he says no. Because for her, it's right for her to snatch the necklace. And so it's right for her. So nobody has got that concept of right and wrong anymore. No one's looking at the signs anymore. And people keep doing what they're doing and not

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realizing that they're actually doing the same sort of the wrong thing that people do. It's sad.

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I was struck by the verse that when Venezuela is complaining to Moses, and they're like, you know, we were harmed before and we're still harmed, you're still here. But the end of the day is beautiful. Because he says failed. Well, okay, fair to me, at the end of the day, doesn't matter whether you're victorious or if you're oppressed a lot, and he's just looking at how is your hand and and sometimes we get caught up in establishing peace or establishing this one or that one. But that's just the means. But you got to remember that the end is that how do you handle at the end of the day, and sometimes we just get stuck, that things are not changing. We're still stuck where we

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were stuck before.

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And it's possible that we're trying our best, but still things are changing. Why Because Allah is testing you. You're being tested now and you'll be tested later. thinking to myself, like hello,

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how bad omens are shift great, and we rely upon them like in the past. But when you rely on them so much your your lien goes down, and it goes so down that Subhanallah when you're in a disaster, you won't call upon a lesson of that anymore. And so you basically your your pain is so much in the dunya matters, they forget about loss for a bad and he can save you. So in good times, you rely upon the bad luck, but then in the bad times, you can even call and sometimes we see the so common even within Muslims

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because so and so person came to my house and she's divorced. That's why I'm having problems with my husband. And the widow should not come to a wedding in a divorce person should not come to a wedding all of this is what that person does not have any good luck or bad luck ascribe to them.

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Anything that happens is by the decree of Allah. This is what the people are founded. And we are not to imitate them in any way.

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I was just thinking about during the time when the hardships and the ease were put on the front out and these people during the times of ease they said it was like from and many of the times when we have some ease we say you know what, we did it. We're the ones we worked for it. And then when in times of hardness our hearts you came we started blaming other people, and we kind of do the same thing. You know, like usually in school, especially if we don't get good grades we say oh, you know, what's the teacher's fault? She didn't teach it right?

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We don't look at ourselves and maybe we didn't try hard enough to do it

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very willingly we take credit for good and when something bad happens we never take responsibility for it.

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I was thinking at the time when they were going through so many hardships and the hardships were so horrible and even you're saying that even maybe Benny sorry, we're also also suffering, even though they weren't really like at fault. I was thinking because just always comes out of wanting even maybe one or two people to believe it just shows you the value of a man and that also wants out is willing like even though all these people had to suffer, like it's much better to suffer now than

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so proud of a lot of morbihan deca La Ilaha Illa. anta Nescafe Luca wanted to really Assalamu alaikum