Waleed Basyouni – Ramadan Khartirah 04-09-2024

Waleed Basyouni
AI: Summary © The transcript describes a scene where a prophet is moving into cities in Afghanistan and is joined by his army and wealth. The community is preparing to build a new city and is waiting for the prophet's message to be sent to their neighbors. A strong man is found in a rocky field and the speaker describes his clothing and appearance. The construction of the prophet's house is a simple one with a door made from branches and a wall, and is located in a small town called Afghanistan. The speaker discusses the use of new materials and the importance of staying safe at home during the pandemic.
AI: Transcript ©
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The scene that I wanna take you to,

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coming from

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going down

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towards Madinah

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after he camped in Qibat

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for several weeks

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And now he moved into Madinah,

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riding his camel

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and behind him in the camel, Abu Bakr

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And the camel

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coming, Sahaba Radiallahu in Medina heard that the

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prophet moved him to Medina,

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and now he's gonna live in Medina. He's

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moving finally.

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So every you know, it is tribes and

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houses. So every house in Medina

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was so excited,

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kind of and

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beauty in Medina.

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So happy that the prophet is coming.

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And each one of them would like to

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host the prophet is sallallahu alaihi wa sallam.

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So when he walking

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the house of this tribe and the house

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of this tribe and the house from that

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tribe, everybody will come.

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You know, come here. Here you will find

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the good soldiers. Here you will find the

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wealth. He the money that will spend for

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on you and your your friends. Here we

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will take care of you. He will do

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this everyone

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welcoming in the

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Those who are on the side of the

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wall of the road, they came out. Those

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who live a little bit farther, they came

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in in in cluster and they said,

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everybody carrying their weapons, carrying whatever.

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Making sign. Here, come to us. Come to

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us.

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And you can tell the whole entire Madinah

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on fire.

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The the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the the the the

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the the the the the where Allah

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will choose for this camel.

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When Nabi Sallallahu Salam send a message to

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his Aqwal

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Aqwal,

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his mother's

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family side. Okay? His uncles,

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maternal uncles

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from his mother's side, because his mother Amina

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from Benin Najjar. So Benin Najjar

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behind the prophet sallallahu alaihi wa sallam, carrying

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the like an entourage with him and carrying

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their weapons, showing that they are a good

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household,

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a strong, you know,

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tribe as well, and they will take care

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of the prophet sallallahu alaihi wa sallam. But

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did not say where he's going.

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And the camel keep going.

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The camel goes to an area where people

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will gather their sheeps and, you know, like

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an open area. Let's wait. Let's like,

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you know, like, you see these guys, our

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neighbor have, like, a a fence around an

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open area where they use it for multi

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use. Sometimes they put their cattles in it

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like you put they put their cars in

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the modern days. Okay? So when

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he will pray where the, sheep gather, and

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he said that's where the barakah is. Anyway,

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he goes to this place,

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and the camel, the she camel, settled.

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But

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did not move.

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And,

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she came out,

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looking left and right.

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Not subtle 100%.

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Nabi

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did not

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get off yet.

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Then all of a sudden, the shikamal stood

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up

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and start moving.

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And now everybody's heart is like, you know,

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maybe me next. Maybe this

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is just leave it.

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It goes around. It goes around. They'd come

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back

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to one specific spot in the same area,

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and it's settled.

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Sit down.

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Yeah and it when it came down on

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the ground,

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it fully settled on the ground. The chest

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all the way down.

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Settle completely.

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And when it did that,

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took off the camel.

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That spot where he took off, where that

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camel

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settled. Today, if you wanna know which one,

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if you go to Medina

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This the spot where you have the prophet

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member that stand on to give the

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Today, that's the spot.

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In the Haram, in the Masjid today.

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So get off. And now

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the neighbors are burning the jar.

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Everybody from them. There are multiple houses.

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My house my house my house, come to

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me come to me.

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Right where is.

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Abu

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did not wait. These people

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said come to my

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He went and he carried the prophet

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you know, uh-uh luggage

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and his stuff, and he put it, and

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he took it to the house. He didn't

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even ask.

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Then he said,

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I already got your stuff in my house.

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He said the

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man follow his luggage.

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He plucked and he said, I have to

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follow my luggage. You know, I have to

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follow my stuff.

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And he goes there and he stayed

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about 2 weeks,

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and Abu Ayub let him sit on the

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upper floor.

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He said, I would not dare

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to walk on the roof, and I feel

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that

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He said, I couldn't let him sleep downstairs

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because I could not think of me walking

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on the roof and underneath my feet, Rasuulullah

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Sallallahu Alaihi Wasallam sleeping Wouldn't be

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proper.

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And

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when

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exactly the same day or the next day

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he said

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This is for who?

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This is for who? This is for Sahal

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and Suhail. They are 2 orphaned.

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And I'm in charge of them.

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Said we wanna buy it.

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And transfer to a masjid.

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He said, buy it. No, Don't

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worry about it. We'll take care of it.

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I will pay them something that make them

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happy.

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No. No. I wanna know what the price

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of it. He said,

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don't worry.

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Will take care of it.

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You just came to our city. You're not

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gonna let you pay? Said,

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no.

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These 2 boys, 2 orphan boys, asked, what

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is the value of their property, and we

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will pay them?

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10 dinars of the

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hub and he paid them. And he wondered

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why that Abu Bakr paid them?

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The money.

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He said,

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can it had al Mirbat

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has three things?

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Palm trees that are old,

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some life, some dead, you know. It's not

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very it's it's not used, like no no

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dates or anything in it.

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And some pagans graves, like few graves for

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pagans

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from before.

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It is basically

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old buildings, abandoned buildings.

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That's it.

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And it is about

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the size of this area is about

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a 120 feet.

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Okay? A 120

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feet by a 150 feet.

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That's it.

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Or a 200

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feet maximum.

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Yeah.

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Said, as for the building,

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why Yeah. I need,

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knock it down and level it.

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As for the palm tree, cut it, and

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we're gonna use

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the trench to build the mustard with it.

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And,

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branches to build the mustard with it.

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As for the grave, dig it and rebury

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them somewhere else.

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So he dug the grave and whatever around

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the grave, cleaned it up, and leveled the

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place. Anin Nabi said, now after all is

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done, he said, let's start building the masjid.

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Anil Nabi sa Salam

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want to demonstrate

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how he is part of building the Masjid,

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from out from the first moment.

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Take off the upper garment. He became the

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upper part of his body

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not covered, only the lower part covered. And

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that's work.

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He said,

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let me carry it. He said, no. There's

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another rock over there. You go carry it.

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Everybody carries something.

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Became

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like as we say, excuse the the expression,

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like in the steroid. You know, everybody is

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so active and gathering the rocks,

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and they start building the Masjid

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piece by piece,

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Rock by brick by brick.

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In this excitement, they were like what? They

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were like making,

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they were singing,

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you know, like poetries. And they would say

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something

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How come we sent and we see the

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Prophet

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working? We should work

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does not know how to say poetry

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even though he's very eloquent.

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Not a single line, even when he quote

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a poetry,

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can't

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only half,

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a line of poetry. Or if you do

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the poetry, it will not rhyme,

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properly. There is something wrong in the in

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the in the structure of it.

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Subhanallah. That's why Allah salaam, subhanallah, when he

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said, he does not say poetry. He's not

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a poet.

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Okay. So it's it's interesting with all this

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because that's the the Quran. It is not

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from his own. Anyway, so because

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he doesn't knows he doesn't say poetry, what

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would say

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would say the last word.

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The last word. You know? And that's how

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he said.

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So the last word he just repeated with

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them, and they are excited.

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Well, I

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I can spend a long longer time just

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explaining you and gather you the

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that describe how Sahaba are so in interesting

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in in

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it. One of the beautiful scene in that

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scene during,

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is a big strong man, and he is

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young. Okay?

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So he's

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good. Yeah. And he built.

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People will carry barely one rock.

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Will carry carry 2. And he would carry

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like this on his head. What kind of

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shadow

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You know, he originally from Africa. He's a

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strong man.

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And his hair was kinky hair. It became

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all dusty. And maybe some saw him at

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the end of the day. And he's like,

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you know, like double the work. You

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know? So he said,

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They killed me

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with all the work. They're loading me so

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much.

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He said,

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they killed me. And the Bismar said, no.

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They will not kill you. You know who

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will kill you?

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The transgressor

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group.

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Subhanallah, this word,

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he did not understand what it means

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until

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years

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years decades later

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in 40 Hijri or

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39 Hijri when the war

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was happened between Muawiya and Ali Raniyahu and

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and Amar of Nyasa was in the camp

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of of Alib Nabi Talib.

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Then

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he said, and

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one of the beautiful scene there, you know,

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can be.

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He like to joke.

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So

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he said a poetry.

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Is a very gentle man. He well dressed.

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He take care of himself.

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You know, when you're digging and building,

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everybody is dusty, everybody carrying, you know, took

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off his

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He he hold the the the the the

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rock far from his clothes like this

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So he doesn't get dusty.

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He wanted to keep his his clothes.

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Ali radiAllahu and saw him like that, then

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he said,

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It's not gonna be like the one who's

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so worried about dust to get dusty.

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For Ifrahma radiAllahu and he heard him saying

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this and you know he's like hitting on

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him and he laugh and he laugh and

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Nabi salallam smiling at them. Just

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I want you I I give you these

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just simple example

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to to make you live the the the

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the the scene, the

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the feeling, the excitement,

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the brotherhood,

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the love

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that what this message built with

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Before it was built with rocks

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and built with, you know, with,

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the, with clays. It was build with love

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and care. And from the day 1, the

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first rock that would put in the ground,

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it have brought

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the hearts of the Muslims together.

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This is genius.

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Genius. And doctor Tariq, yeah, and he, I'm

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sure he can comment on this as a

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sociologist.

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This genius, when you come to a society,

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you wanna bring them together, you make a

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project and you make them work together,

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to accomplish something together.

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That's a genius idea.

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You're talking about

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from a different tribe, different city

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to Medina, and you wanna merge them together,

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and he make that project together.

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It's it's a long story,

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but

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what I want you to know that

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build this masjid, and it's simple masjid.

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Now anybody here can tell me, where is

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the Qibla? North or south?

00:17:26 --> 00:17:27

Medina is what?

00:17:29 --> 00:17:31

Al Qumbla is south.

00:17:31 --> 00:17:33

No. Al Qibla at that time was

00:17:34 --> 00:17:35

north to Jerusalem.

00:17:37 --> 00:17:39

So they build the masjid,

00:17:39 --> 00:17:42

and what they did in the front,

00:17:42 --> 00:17:43

there is no

00:17:43 --> 00:17:44

they build

00:17:44 --> 00:17:45

about

00:17:46 --> 00:17:48

4 feet or or something like that, 3

00:17:48 --> 00:17:52

feet, rock, solid rocks. Then after that, they

00:17:52 --> 00:17:52

had,

00:17:53 --> 00:17:54

clays

00:17:54 --> 00:17:56

mixed with some sticks.

00:17:56 --> 00:17:57

That's the wall.

00:18:01 --> 00:18:02

123 in the front.

00:18:02 --> 00:18:03

Okay?

00:18:04 --> 00:18:05

And it has 3 doors

00:18:06 --> 00:18:08

and 4 in the back. 1, the door

00:18:08 --> 00:18:10

is an open area. I mean, the door

00:18:10 --> 00:18:12

is, like, between this pillar and they're like,

00:18:12 --> 00:18:14

let's say, it's an open kid area. No

00:18:14 --> 00:18:15

no door to lock.

00:18:15 --> 00:18:18

That's why the Arabi comes with his camels

00:18:18 --> 00:18:19

all the way to the middle of the

00:18:20 --> 00:18:20

Masjid.

00:18:21 --> 00:18:23

You have the Masjid and somebody park his

00:18:23 --> 00:18:23

car here.

00:18:36 --> 00:18:39

So it has 3 opening. 1 of them

00:18:39 --> 00:18:40

designated for women.

00:18:40 --> 00:18:41

So,

00:18:41 --> 00:18:42

the the south

00:18:43 --> 00:18:45

is where the door and the two sides.

00:18:45 --> 00:18:45

Kalas.

00:18:47 --> 00:18:49

House where? In the south. The opposite of

00:18:49 --> 00:18:50

the Qibla.

00:18:50 --> 00:18:50

He

00:18:51 --> 00:18:54

built his house next to it. And my

00:18:54 --> 00:18:55

understanding also is

00:18:56 --> 00:18:59

that that basically the the the the height

00:18:59 --> 00:19:00

of the wall

00:19:00 --> 00:19:02

is not connected all the way to the

00:19:02 --> 00:19:04

roof. The roof is made from

00:19:04 --> 00:19:06

the branches that they cut or the the

00:19:06 --> 00:19:08

branches on some of the pieces they cut

00:19:08 --> 00:19:09

from that these,

00:19:10 --> 00:19:12

palm trees that they cut down. It doesn't

00:19:12 --> 00:19:14

connect all the way to the roof. There

00:19:14 --> 00:19:15

is a space.

00:19:15 --> 00:19:18

Why? For air, for light to come in.

00:19:19 --> 00:19:19

Okay?

00:19:20 --> 00:19:22

But the roof is good to keep. The

00:19:22 --> 00:19:22

roof

00:19:23 --> 00:19:24

only cover

00:19:24 --> 00:19:26

maybe 20% of the mast.

00:19:27 --> 00:19:29

And the back or 30% of the mast.

00:19:29 --> 00:19:31

1 third. And the 2 third as open

00:19:31 --> 00:19:32

air.

00:19:32 --> 00:19:33

So

00:19:34 --> 00:19:35

I'm gonna wrap it up.

00:19:36 --> 00:19:39

Now they stayed like this 18 months.

00:19:40 --> 00:19:41

After 18 months, the change

00:19:44 --> 00:19:45

From north to

00:19:46 --> 00:19:48

south. Now they have to face south.

00:19:48 --> 00:19:50

And that's why the prophet's

00:19:50 --> 00:19:52

house ended up what? In the

00:19:53 --> 00:19:54

Cause some people said it's weird, like why

00:19:54 --> 00:19:57

the prophet's house in the It's actually originally

00:19:57 --> 00:19:59

it wasn't. So what they did, they closed

00:19:59 --> 00:20:01

the door in the south, and they make

00:20:01 --> 00:20:02

a door in the

00:20:03 --> 00:20:04

north, the opposite.

00:20:05 --> 00:20:08

Did they make any improvement? Not yet. Nothing.

00:20:10 --> 00:20:12

Comes 7 Hijra

00:20:12 --> 00:20:13

and in

00:20:13 --> 00:20:16

and improvement. The Muslim number increased tremendously.

00:20:18 --> 00:20:19

So made an expansion

00:20:20 --> 00:20:22

almost double the size of the original Masjid.

00:20:24 --> 00:20:25

Just to wrap it up quickly.

00:20:27 --> 00:20:29

Then something new happened to the Masjid.

00:20:29 --> 00:20:30

And by the way, the expansion

00:20:31 --> 00:20:33

was with the same exact material that it

00:20:33 --> 00:20:35

was built with originally. 8 hijrah,

00:20:37 --> 00:20:39

First time. What was it? A woman came

00:20:39 --> 00:20:41

to the prophet and said,

00:20:42 --> 00:20:44

Now after this expansion, which had done in

00:20:44 --> 00:20:47

7th hijrah, now the masjid's big, huge, and

00:20:47 --> 00:20:49

you're far away from the woman. We cannot

00:20:49 --> 00:20:49

see you.

00:20:52 --> 00:20:55

I have a carpenter work for me. What

00:20:55 --> 00:20:56

do you think?

00:21:04 --> 00:21:07

I will make for you something to stand

00:21:07 --> 00:21:09

up, sir, higher which is the member.

00:21:11 --> 00:21:14

It's 3 steps higher. So it carry you.

00:21:14 --> 00:21:15

It will be strong enough to carry you

00:21:15 --> 00:21:18

when you stand up and you will be

00:21:18 --> 00:21:19

able to

00:21:19 --> 00:21:19

basically

00:21:20 --> 00:21:20

uh-uh

00:21:21 --> 00:21:22

yeah and you will be able to see

00:21:22 --> 00:21:23

you.

00:21:24 --> 00:21:26

9 Hijrah, another new things happened.

00:21:29 --> 00:21:30

Food.

00:21:30 --> 00:21:33

Where all the people from all Arabia come

00:21:33 --> 00:21:34

to visit the prophet,

00:21:34 --> 00:21:36

representative from every tribe.

00:21:39 --> 00:21:40

They did not know where is he, where

00:21:40 --> 00:21:43

is he sitting, and sometimes became confusing.

00:21:43 --> 00:21:45

So Sahaba, some of them is

00:21:48 --> 00:21:49

like a

00:21:59 --> 00:22:02

a platform, like a like a small little

00:22:02 --> 00:22:02

stage

00:22:03 --> 00:22:06

You know, it's like in in in in

00:22:06 --> 00:22:07

culture I don't know what it's in in

00:22:07 --> 00:22:09

other culture with an Arab culture.

00:22:09 --> 00:22:11

It's like something made of wood. You know,

00:22:11 --> 00:22:14

the the the chair or the couch that

00:22:14 --> 00:22:15

you have it made of wood in your

00:22:15 --> 00:22:17

backyard, in the front yard, in front of

00:22:17 --> 00:22:17

your house,

00:22:18 --> 00:22:20

the bench. Yeah. Something like that. But that

00:22:20 --> 00:22:24

one was very small. It's like it's like

00:22:24 --> 00:22:26

about 1 and a half feet above the

00:22:26 --> 00:22:27

ground. That's it.

00:22:29 --> 00:22:29

From clay.

00:22:30 --> 00:22:33

So people will recognize him. It's

00:22:38 --> 00:22:40

it is, but you you recognize him when

00:22:40 --> 00:22:42

you look at him. See? But sometimes the

00:22:42 --> 00:22:44

mix between him and other companions. Because in

00:22:44 --> 00:22:45

the people

00:22:45 --> 00:22:46

will think

00:22:47 --> 00:22:49

If you can imagine the prophet coming, you

00:22:49 --> 00:22:51

think that an old man with a, like,

00:22:51 --> 00:22:53

white beard like Sheikh Ibrahim, you know. You

00:22:53 --> 00:22:54

know.

00:22:55 --> 00:22:57

But actually, he is more like doctor Noor.

00:22:57 --> 00:22:59

Have no single white hair.

00:23:00 --> 00:23:02

Yeah. Not single white hair in his face

00:23:02 --> 00:23:03

for me.

00:23:04 --> 00:23:05

I'm scared.

00:23:05 --> 00:23:07

Right. So, you know, I need

00:23:08 --> 00:23:11

I was able to count 20 white hair

00:23:11 --> 00:23:12

in his face. That's it.

00:23:13 --> 00:23:15

Because he used to dye his hair.

00:23:16 --> 00:23:18

Like going back to the topic, so now,

00:23:20 --> 00:23:23

this is a new improvement. Then after that,

00:23:23 --> 00:23:25

he died. Abu Bakr, nothing.

00:23:25 --> 00:23:26

Just,

00:23:27 --> 00:23:30

just remodeling. Nothing expansion. Comes, he made a

00:23:30 --> 00:23:31

huge expansion.

00:23:32 --> 00:23:34

And this is the first time the member

00:23:34 --> 00:23:35

you know where the is?

00:23:36 --> 00:23:38

So he made a little bit of expansion

00:23:38 --> 00:23:39

beyond the member.

00:23:40 --> 00:23:43

And from the west he expand the mastiff.

00:23:43 --> 00:23:45

Huge expansion in the west.

00:23:46 --> 00:23:47

And the same material.

00:23:48 --> 00:23:49

And and I have a point why I'm

00:23:49 --> 00:23:50

giving you this.

00:23:53 --> 00:23:54

Then

00:23:55 --> 00:23:57

made a very interesting change

00:23:58 --> 00:23:59

to the Masjid

00:23:59 --> 00:24:00

and

00:24:01 --> 00:24:02

the What is it?

00:24:03 --> 00:24:06

Beside expanding it, he changed the materials.

00:24:08 --> 00:24:09

What did he do?

00:24:09 --> 00:24:12

He didn't use clay anymore. He used something.

00:24:13 --> 00:24:14

I don't know what's the.

00:24:18 --> 00:24:20

Cement. Yeah, cement.

00:24:20 --> 00:24:22

It's like he used cement,

00:24:23 --> 00:24:23

not

00:24:24 --> 00:24:24

clay.

00:24:25 --> 00:24:27

Cement is very expensive in that time.

00:24:29 --> 00:24:31

Like stucco. Like stucco. Something similar to the

00:24:31 --> 00:24:33

stucco. Expensive. This fancy.

00:24:34 --> 00:24:37

Then the roof, it was mega what?

00:24:38 --> 00:24:38

You remember?

00:24:39 --> 00:24:42

The branches and the, the trench of the

00:24:47 --> 00:24:49

a very expensive type of wood

00:24:50 --> 00:24:51

and the rocks

00:24:55 --> 00:24:56

he put,

00:24:56 --> 00:24:59

a rock that it has some kind of

00:24:59 --> 00:25:02

decoration in it, and it's it's some lines

00:25:02 --> 00:25:04

and looks like, simply, and you know what?

00:25:04 --> 00:25:05

There's gonna be 2 lines.

00:25:05 --> 00:25:06

That's it.

00:25:24 --> 00:25:24

And

00:25:35 --> 00:25:36

When he build the masjid, he build it

00:25:36 --> 00:25:39

similar to what the majority's houses looks like.

00:25:42 --> 00:25:43

And now after Allah have blessed you with

00:25:43 --> 00:25:46

all this and all the improvement happened to

00:25:46 --> 00:25:46

your home,

00:25:47 --> 00:25:48

I will do the same to

00:25:49 --> 00:25:50

to the house of Allah.

00:25:53 --> 00:25:53

And

00:25:54 --> 00:25:56

he told him that and and became

00:25:58 --> 00:25:59

the yeah. I mean, I don't I don't

00:25:59 --> 00:26:01

mean to enter to the to the history

00:26:01 --> 00:26:03

of the building of the Masjid, but I

00:26:03 --> 00:26:04

want this to be because there is a

00:26:04 --> 00:26:06

lessons from all this.

00:26:07 --> 00:26:08

My brother and sisters,

00:26:09 --> 00:26:10

I'll stop here.

00:26:12 --> 00:26:13

But while I'm stopping here, I want you

00:26:13 --> 00:26:15

to know there is so much happened in

00:26:15 --> 00:26:16

this message.

00:26:18 --> 00:26:21

This Masjid was not just a place

00:26:21 --> 00:26:24

where Allahu Akbar assalamu alaikarhatullah. That's it.

00:26:26 --> 00:26:27

They used to gather.

00:26:28 --> 00:26:30

They used to talk. They used to shellise.

00:26:31 --> 00:26:31

So

00:26:31 --> 00:26:33

everything that every

00:26:35 --> 00:26:35

tasks

00:26:37 --> 00:26:39

used to be done in Masjid Rasulullah

00:26:41 --> 00:26:44

Later on in time, moved out the Masjid

00:26:44 --> 00:26:45

except

00:26:45 --> 00:26:45

one

00:26:46 --> 00:26:47

particular task.

00:26:48 --> 00:26:50

For example, the masjid was in the time

00:26:50 --> 00:26:51

of the place

00:26:51 --> 00:26:54

for judge, to judge between people. Later on,

00:26:54 --> 00:26:55

there is court

00:26:56 --> 00:26:56

moved

00:26:57 --> 00:26:59

out. The Masjid was a place for war

00:27:00 --> 00:27:00

to be declared.

00:27:01 --> 00:27:02

Later on, moved out.

00:27:03 --> 00:27:05

And there is Sahib al Shurta

00:27:06 --> 00:27:08

in history. You know, a police and, defense

00:27:09 --> 00:27:12

ministers and a a man when a man

00:27:12 --> 00:27:14

Al Bahrain came, when

00:27:15 --> 00:27:17

the war booties came and money came from

00:27:17 --> 00:27:19

Bahrain, do you know what the said? He

00:27:19 --> 00:27:21

said, pour it all in the middle of

00:27:21 --> 00:27:23

the masjid. Do you know how he distributed?

00:27:23 --> 00:27:24

He said, everyone.

00:27:27 --> 00:27:28

He stopped like

00:27:29 --> 00:27:30

this. Fill it up.

00:27:31 --> 00:27:32

Everybody take his

00:27:33 --> 00:27:36

fill it up completely and take home.

00:27:37 --> 00:27:39

It's like the treasury was domestic, later on

00:27:39 --> 00:27:41

became the rasamta called treasury.

00:27:42 --> 00:27:43

The the the the the the the the

00:27:43 --> 00:27:45

the the the the the the the the

00:27:45 --> 00:27:47

the the the the the the the the

00:27:47 --> 00:27:47

the the the the the the the the

00:27:47 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:48

the the the the the the the the

00:27:48 --> 00:27:49

the the the the the the

00:27:49 --> 00:27:50

the And

00:27:55 --> 00:27:56

the is the place of Ibada.

00:27:57 --> 00:27:59

That's why it is so important that our

00:27:59 --> 00:28:02

Masjid never lose sight of this.

00:28:02 --> 00:28:04

Never translate our society to be a social

00:28:04 --> 00:28:05

club.

00:28:05 --> 00:28:08

Or, you know, a community service area.

00:28:09 --> 00:28:12

That's excellent. But the masjid has to stay

00:28:12 --> 00:28:12

as a masjid.

00:28:13 --> 00:28:15

The masjid has a message.

00:28:15 --> 00:28:17

This is the message with people deemed they

00:28:17 --> 00:28:20

come to worship Allah. They come to be

00:28:20 --> 00:28:22

completely immersed in the

00:28:22 --> 00:28:24

learn how the learn their deen.

00:28:24 --> 00:28:26

Even later on there's schools.

00:28:41 --> 00:28:43

And that task should always be in the

00:28:43 --> 00:28:45

front of you when you have a Masjid.

00:28:47 --> 00:28:49

That's the place where he unified the Muslim.

00:28:49 --> 00:28:52

That's the place when people feel safe.

00:28:55 --> 00:28:55

It's home.

00:28:56 --> 00:28:58

And you feel safe at home. And nothing

00:28:58 --> 00:29:00

like home. He didn't say places.

00:29:01 --> 00:29:02

He said homes.

00:29:05 --> 00:29:08

And I remember from day 1 when we

00:29:08 --> 00:29:09

planning for this Masjid,

00:29:10 --> 00:29:12

I mentioned this verse, and I said, this

00:29:12 --> 00:29:14

place always has to to feel homey.

00:29:31 --> 00:29:34

Next Ramadan, we can know more what happened

00:29:34 --> 00:29:34

in that masjid.

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