Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 07 – L079B

Taimiyyah Zubair
AI: Summary © The speakers discuss the importance of accepting the truth, even if it may be against one's desires. They stress the need for everyone to assert their success and the potential for loss. They also touch on the use of " song" in context and the potential danger of false information. The speakers emphasize the importance of gathering people and showing them who they are.
AI: Transcript ©
00:00:02 --> 00:00:06

Are we let him in a straight line over Jean Bismillah Ar Rahman AR Rahim.

00:00:07 --> 00:00:12

Lesson number 79 solo Tila now I have 20 to 30

00:00:14 --> 00:00:26

alladhina attina homolka. Those people to whom we have given the Scripture, he already funa who they recognize it, or they recognize him.

00:00:27 --> 00:00:32

Can I already funa Urbana home, just as they recognize their own sons

00:00:34 --> 00:00:41

and Medina hospital and foster home for homeless men on those who will lose themselves in the Hereafter, they will not believe

00:00:44 --> 00:00:52

who are a Latina Latina who will kita. They are the hood. And then Asara, also known as the LM kita.

00:00:53 --> 00:01:01

And they were given the kita, meaning the Scripture, which is the Torah, as well as the engine.

00:01:03 --> 00:01:17

So these people, what about them, Allah Subhana, Allah says that he already funa who they recognize him, or they recognize it, who may be referring to the profit sort of audio center, and it may also be referring to the Quran.

00:01:18 --> 00:01:21

So they recognize him. So the LA video segment

00:01:23 --> 00:01:25

you already follow is from the root letters involved?

00:01:26 --> 00:01:28

From the word marhofer, or a fan,

00:01:29 --> 00:01:41

which is to recognize something by its signs? What does it mean to recognize something by its signs? Like, for example, there is a group of children and you're looking for your child,

00:01:43 --> 00:01:45

how will you find your child you will look for

00:01:46 --> 00:01:50

the signs like for example, if he's wearing an orange shirt today, you look for orange.

00:01:51 --> 00:01:56

If you know he's the tallest kid in class, you will look for the head that is sticking out.

00:01:57 --> 00:02:01

So you're a foreigner is to recognize something by its science.

00:02:02 --> 00:02:24

Over here, almost Apparently, it says that these people, the Jews and the Christians, they recognize Muhammad Sallallahu wasallam. They recognize the Quran by the signs with signs, the signs that they were informed off, they were informed off by who by their prophets. And they have been told about the signs were in the Scripture.

00:02:26 --> 00:02:30

Which is why we learn that some male fantasy, probably learn who, for example,

00:02:31 --> 00:02:37

he came to Medina. And when he saw that place, he stayed there, because he knew that that was a place where the last messenger was going to come.

00:02:39 --> 00:03:06

He knew about the signs, similarly, when he learned about the profits out of Lotus, and then he went and met him, and he offered some Southern why in order to see if you would accept it. And then he gave him a gift in order to see if he would accept it. So what was all of this, the signs of the prophet SAW the Lotus, that they were informed off from before by their messengers by their profits, as well as they were detailed in their scripture.

00:03:07 --> 00:03:36

So they recognize him. Karma just as yardie, funa urbanismo as well as they recognize their own sense, meaning this is how well they recognize the truthfulness of the prophets, all of a sudden, they know so well, that he is indeed the last messenger. There is no doubt about it in their hearts. This has when a person sees his son, he knows that he's his son. When he sees the signs, he knows that he's his son.

00:03:37 --> 00:03:48

He doesn't have any doubt about it. He's 100%. Sure. Similarly, these people are 100% sure that Mohammed Salah Morrison is indeed the last messenger. But still they don't believe.

00:03:49 --> 00:03:59

Notice over here, what has been said is the way that they recognize their own sons. How come daughters have not been mentioned? For two reasons. First of all, because Mohammed said Allah said there was a man.

00:04:01 --> 00:04:05

So they recognize him, just as they would recognize their own son.

00:04:06 --> 00:04:15

And there's a group of people, they can spot their son very easily. Similarly, Muhammad Sallallahu wasallam, they can recognize him as a messenger very easily.

00:04:17 --> 00:04:25

And secondly, urbanna are mentioned Why? Because generally, especially within the Arabs, they have an attachment to their sons more than they have with their daughters.

00:04:26 --> 00:04:35

So can I already foreigner opener home and also, if you think of it, daughters, or girls, generally, if they're in hijab, I mean, you can't really recognize them.

00:04:36 --> 00:04:40

If they're wearing proper hijab, unless you know that they're wearing a bright pink hijab so you can spot them.

00:04:41 --> 00:04:46

The point of hijab is to hide the Xena to cover the Zener to not be too flashy.

00:04:47 --> 00:04:54

So generally, if women are wearing the proper hijab, you won't be able to recognize your daughter if she is amongst many women.

00:04:56 --> 00:05:00

I live in a hospital and foster home. Those people who have lost

00:05:00 --> 00:05:03

themselves, for whom law you may know, then they will not believe.

00:05:04 --> 00:05:09

Meaning those people who have put themselves to loss in the hereafter

00:05:10 --> 00:05:14

how by denying the Prophet sallallahu wasallam, they're not going to believe

00:05:15 --> 00:05:20

why, in order to gain some temporary benefit of this dunya.

00:05:21 --> 00:05:30

And because of that, they have sacrificed their aphylla they recognize him, yet they don't accept him, yet they don't believe in him. Why?

00:05:31 --> 00:05:34

Because they know that if they believe in Him, they're going to suffer in the dunya.

00:05:36 --> 00:05:42

And as we know, that Mohammed salatu salam, because he was on the bunny, his Marine, that was the only reason why they didn't accept him.

00:05:43 --> 00:05:59

Because accepting him meant accepting someone else's supremacy over them. And they weren't willing to give that up. They have pride of their lineage of their family. They didn't want an outsider, for whom law, you know, they're not going to believe.

00:06:00 --> 00:06:04

Now we're here we see that it was apparent, are they saying that they recognize him?

00:06:05 --> 00:06:18

And Allah knows the state of their hearts, isn't it? Because we might wonder, okay, this is something that the Quran is saying, but do they really recognize it? What evidence do we have?

00:06:19 --> 00:06:35

What's the evidence that Allah subhanaw taala sending us and that is sufficient? Yes, we do find evidences from the scriptures. However, the fact that Allah subhanaw taala saying that they recognize him this Well, that is sufficient for us, because Allah knows the reality of their hearts.

00:06:37 --> 00:06:39

Now, why don't they accept him despite recognizing him?

00:06:41 --> 00:06:45

Because of the bias that they had against him because of the jealousy that they had against him.

00:06:46 --> 00:06:57

And if you look at it, if there is a person whom you don't like, there is a person who cannot stand, you cannot tolerate them. You just don't like them. You just don't get along with them.

00:06:58 --> 00:07:04

Even if they may be very good. If they are praised in front of you, will you praise them?

00:07:05 --> 00:07:06


00:07:07 --> 00:07:17

If they are, you know, showing some favor? If they're treated nicely in front of you, are you going to treat them nicely as well? No, you're not going to.

00:07:18 --> 00:07:32

Why? Because of the jealousy in your heart, because of the anger in your heart. Similarly, these people, despite the fact that they recognized him, they acknowledged him, but they wouldn't acknowledge by their tank.

00:07:34 --> 00:07:38

They wouldn't admit that yes, he was indeed the messenger.

00:07:40 --> 00:07:54

So what do we learn from this ayah? First of all, we learned that upon seeing the truth, upon recognizing the truth, even if it goes against one's knifes, even if it goes against one's desires, a person should accept it.

00:07:56 --> 00:08:00

You know, what is that? You say? I know that this is the truth, but I'm not able to do with right now.

00:08:02 --> 00:08:08

For example, someone did not know about hijab, and they find out about hijab being mandatory, for instance.

00:08:09 --> 00:08:12

Now, one is that they said no, no, there is no hijab.

00:08:13 --> 00:08:22

And the other is that they say, Yes, I know it is a part of our Deen. However, I find it difficult to do it right now. And inshallah I will do it.

00:08:24 --> 00:08:34

That's another approach, isn't it? One is that you see the truth, you recognize the truth, but you deny it outright. Why? Because you don't agree with it. You don't want to do it.

00:08:35 --> 00:08:47

It goes against your desires. And the other is that you realize your weakness, but you don't try to hide the truth, you don't try to deny the truth. Because if a person denies the truth, then this is something that is unacceptable.

00:08:48 --> 00:08:57

So the first lesson is that upon seeing the truth upon recognizing the truth, one should accept it, even if it goes against his desires.

00:08:58 --> 00:09:10

And if there is someone who has more knowledge than you, who is better than you, and he is better than you in anything whatsoever if the truth is coming from him and accept it.

00:09:11 --> 00:09:19

Because sometimes we get stuck in the person. That Oh, because it's him who is saying this, because it's she who is saying this, I'm not going to take it.

00:09:20 --> 00:09:29

Even if what they're saying is something that is 100% correct. Sometimes we don't like a person, but they may be saying something that's very good.

00:09:30 --> 00:09:40

They may know about something that we don't know about there is still something to learn from them. But what is our attitude? Just because they're saying it? I'm not going to listen? No.

00:09:41 --> 00:09:44

Keep your heart open to the truth.

00:09:46 --> 00:09:50

Don't be concerned about who is saying it, be concerned about what they're saying.

00:09:51 --> 00:09:59

Secondly, we learn from the side that a person who does not accept the truth upon recognizing it, who does not believe in it, then what is he doing?

00:10:00 --> 00:10:03

He is putting himself in loss.

00:10:04 --> 00:10:09

Generally, what do we think that if we don't accept it, if we don't acknowledge it,

00:10:10 --> 00:10:12

then we'll be successful, then we'll be fine.

00:10:13 --> 00:10:19

That's what we think. However, in reality, when a person is denying the truth when a person is rejecting it,

00:10:20 --> 00:10:23

in fact, he is putting himself to loss.

00:10:24 --> 00:10:33

Thirdly, we also learn from this ayah, that a person who doesn't believe despite recognizing the truth,

00:10:35 --> 00:10:37

and he becomes stubborn upon it.

00:10:38 --> 00:10:42

He does not cause loss to Allah subhanaw taala

00:10:43 --> 00:10:48

he does not cause loss to the person who is speaking the truth, who is telling him about the truth.

00:10:50 --> 00:10:53

In fact, he is causing us to do himself.

00:10:55 --> 00:10:59

Because we think that if we don't say if we don't agree with them, they're going to lose.

00:11:00 --> 00:11:07

I, for example, if somebody is giving us very good advice, if somebody is giving a lecture, and we don't like that person,

00:11:08 --> 00:11:16

we say, we're not going to go to the lecture, whoever they are. I don't like them, I can't stand it. I'm not going to go sit in the gathering. That's what we think.

00:11:17 --> 00:11:21

And we think that by not going over there, we're going to cause loss to them.

00:11:22 --> 00:11:26

Well, they're going to give their lecture they're going to give their advice

00:11:27 --> 00:11:40

and allow them they may get reward for it. They may benefit from it, but we are depriving ourselves. Remember that we're not causing loss to the other, but in fact, we're causing loss to ourselves.

00:11:42 --> 00:11:52

One Min manif Dada and Allah He can even and who is more unjust than the one who invents about Allah ally.

00:11:53 --> 00:12:02

Oh, look at the bat. Or he denies his verses in the hula flicker warning on indeed the wrongdoers. They will not succeed.

00:12:03 --> 00:12:10

Men have no meaning there is no one who is more unjust than this person.

00:12:11 --> 00:12:15

This is the height of injustice. This is the greatest injustice.

00:12:16 --> 00:12:24

The one who if there are an ally, who fabricates ally, against Allah,

00:12:25 --> 00:12:26

what is scary

00:12:27 --> 00:12:36

cannabis falsehood, lie, meaning that which is contrary to reality, and it's the opposite of sick.

00:12:37 --> 00:12:38

It's not the opposite of

00:12:39 --> 00:12:40

what's the opposite of

00:12:42 --> 00:12:45

battle and cannabis the opposite of sick.

00:12:46 --> 00:12:54

So Kadeem is dead, which is contrary to reality. And over here fabricating a lie against a law, what does it mean by that?

00:12:55 --> 00:13:04

First of all, by saying that Allah has a partner, or that Allah has a child, that Allah has daughters, or that Allah has a spouse. Now,

00:13:06 --> 00:13:08

this is what a lie about Allah,

00:13:10 --> 00:13:24

this is a statement that is contrary to reality, he does not have any partner, he does not have a child, he does not have children, he does not have daughters. No. And if somebody says that he is fabricating a lie, because there is no evidence behind it.

00:13:26 --> 00:13:26


00:13:27 --> 00:13:34

if there are a lie, he can even it is to say that Allah has said something whereas he is not actually cited.

00:13:35 --> 00:13:41

So basically, it is to attribute a false statement to a loss of data.

00:13:43 --> 00:13:47

For example, saying that something is highlighted, whereas actually, it is wrong.

00:13:48 --> 00:13:53

Or saying that something is wrong, whereas actually it is, Hana. This is what

00:13:54 --> 00:13:59

you're inventing something and you're attributing it to Allah subhanaw taala.

00:14:00 --> 00:14:09

Many times people want to justify what they're saying, if they want to prove what they're saying, What did they say? It's in the Quran? It's in the Quran, don't you nobody.

00:14:11 --> 00:14:17

So this is what fabricating a lie. Similarly, if a person invents a hook,

00:14:18 --> 00:14:22

if a person inventor, they just innovates a ruling in the day

00:14:24 --> 00:14:25

and he's saying this is from Allah,

00:14:27 --> 00:14:30

then that is also attributtelling. Ally, against almost

00:14:32 --> 00:14:38

certainly, if there are more he can even is to claim that a person receives revelation

00:14:39 --> 00:14:53

from Allah whereas he does not receive any revelation from Allah. Because how does he attribute an ally to Allah, he's saying, whatever i'm saying is coming from Allah is actually it's not coming from Allah. He's just saying is that people would believe in him.

00:14:54 --> 00:14:55

So then he becomes a leader.

00:14:57 --> 00:14:59

And in order to do that, he's making apps

00:15:00 --> 00:15:03

And he's attributing it to a loss of parameter.

00:15:04 --> 00:15:09

So, a person who does that, he is someone who is the most unjust person

00:15:11 --> 00:15:24

or can never be a fit or he belied his is what this government can do is to declare something as a COVID as a lie

00:15:26 --> 00:15:30

like for DACA is to confirm the truthfulness of something

00:15:31 --> 00:15:34

good or bad is to declare something as a lie.

00:15:35 --> 00:15:40

So, the courage to declare something as sick and categorize to declare something as it can be,

00:15:41 --> 00:15:46

so, can never be it or he realized his is his verses

00:15:47 --> 00:15:48

which I add

00:15:50 --> 00:15:53

all those is that prove that Allah subhanaw taala is happy

00:15:55 --> 00:15:56

whether those either Kony

00:15:58 --> 00:16:06

or they are shuttering. So for example, that leave of if county is for instance a person says that Allah did not create the universe

00:16:07 --> 00:16:11

Allah did not create the sun Allah did not create me Allah did not create you know

00:16:12 --> 00:16:21

this is what got the bat denying rejecting the idea of a las panatela is county

00:16:23 --> 00:16:33

and I chattery for example a person says a lot never sent down any scripture alone ever sent down and go on alone ever gave this her

00:16:34 --> 00:16:35

alone ever revealed this sorta

00:16:37 --> 00:16:38

alone ever sent a messenger

00:16:40 --> 00:16:44

This is what cuz there will be it denying the ayatollah

00:16:46 --> 00:16:51

in the hula, you flee her warning on indeed the round doors, they do not succeed,

00:16:53 --> 00:16:56

what is your flu, it is from failure and what is failure

00:16:57 --> 00:16:58

to be successful?

00:17:00 --> 00:17:01

It is to attain

00:17:02 --> 00:17:03

the purpose the goal

00:17:05 --> 00:17:32

and it is to be saved from that which is dislike. So, basically, finance is it is composed of two things. First of all to attain the mutlu What is my clue, that which a person desires that which a person wants the goal and secondly, it is to be saved from the mcru meaning that which a person is trying to stay away from that which he dislikes is actually saved from it.

00:17:33 --> 00:17:40

And if a person only gets the flu, but at the same time he is afflicted by the macro,

00:17:41 --> 00:17:43

then is that fella? No.

00:17:44 --> 00:17:53

And if a person is saved from the McCrone but it does not get them approved is that fella? No, it's both of them together. That is what true for that is

00:17:54 --> 00:18:00

you know some people say it doesn't matter on the Day of Judgment, even if person has to go through Hellfire eventually is going to generate Okay.

00:18:02 --> 00:18:03

That is not true filler. What is

00:18:04 --> 00:18:05

what is filler

00:18:06 --> 00:18:18

that a person has saved from the Hellfire and then he entered the pigeon as well. That is what failure is. So in all likelihood volume, those who do all they can never be successful.

00:18:19 --> 00:18:21

What do we learn from this idea?

00:18:22 --> 00:18:27

First of all, we learned that loom is of various levels.

00:18:28 --> 00:18:30

And it is a various types.

00:18:31 --> 00:18:36

There is one injustice that is done against oneself,

00:18:37 --> 00:18:41

that is done against other people that is done against Allah's Messenger.

00:18:42 --> 00:18:44

And there is also that loom that is done against you.

00:18:45 --> 00:18:46

Against almost

00:18:47 --> 00:18:53

like for example, chick, or for example, attribute an ally to Allah subhanaw taala.

00:18:54 --> 00:19:00

Or, for example, denying the Ayat of Allah, this is what was done against you almost

00:19:02 --> 00:19:05

so long is of various types and it's also various levels.

00:19:07 --> 00:19:09

Where do we learn that from that it's a various levels

00:19:10 --> 00:19:11

from this ayah

00:19:13 --> 00:19:27

from the word of the moment, ELLs lemma, what does it mean that this is the height of injustice, there are other injustices as well, but there are lesser in degree, but this one is the highest and degree, the most severe in its degree.

00:19:29 --> 00:19:38

Do you remember in South America we learned woman of the moment my mama said Allah and youth raffia is more wasafi Harada

00:19:39 --> 00:19:55

that was also that who is more unjust in such and such person, meaning this person is the most unjust. So when you put both of these is together Then who is more unjust. Was it that or was it this and there are many other items on which a woman of a woman Muslim.

00:19:56 --> 00:19:58

So what does anybody

00:19:59 --> 00:19:59


00:20:01 --> 00:20:06

of Lumia meaning, the height of injustice This is relative,

00:20:07 --> 00:20:09

this is all relative in the sense that

00:20:10 --> 00:20:12

fabricating lies it is.

00:20:13 --> 00:20:21

It is injustice. However, fabricating a lie against a loss of penalty, that is the height of injustice.

00:20:23 --> 00:20:26

Similarly, creating facade

00:20:27 --> 00:20:32

is injustice, but creating facade in the masjid,

00:20:33 --> 00:20:35

that is the height of injustice.

00:20:36 --> 00:20:55

So you understand it is relative, meaning you don't put the different items together and you say, okay, is this a greater crime? Or is this a greater crime? Both are great crimes, but they're defined as most unjust. Why? Because they're most unjust with regards to that crime. Because lying against anyone is very wrong.

00:20:56 --> 00:21:02

But lying against Allah is absolutely wrong. It's the height of injustice.

00:21:03 --> 00:21:12

Secondly, we also learn from this ayah that sins and crimes, they're also of various types, and the various levels

00:21:14 --> 00:21:16

not just injustice, but other sins as well.

00:21:18 --> 00:21:24

There are some things that are less than degree, some sins that are higher in degree which is why we have minor sins and major sins.

00:21:25 --> 00:21:30

We also learn from this is about warning, severe warning against what

00:21:32 --> 00:21:35

nine against a loss of personal data and denying the ayatollah

00:21:36 --> 00:21:44

severe warning, because Allah subhanaw taala says in the hula, if you have learning, those people who do well, they can never be successful.

00:21:45 --> 00:21:52

So what do we learn about severe warning against lying against Allah, and against denying the ayatollah.

00:21:54 --> 00:22:00

We also don't even this ayah that wrongdoers, those people who do learn, they can never ever be successful.

00:22:01 --> 00:22:07

Never. But a person might say there are people who are so unjust. They're so cool.

00:22:09 --> 00:22:22

But still, they're successful in the sense that they attain their goals. They managed to do what they want to do. So what does it mean by this, that they're not successful? Remember that success is also different types.

00:22:23 --> 00:22:30

One is absolute success, complete success, which is when a person is saved from the Hellfire and he enters into gender.

00:22:32 --> 00:22:37

Or that a person is successful in every situation, in every instance, in everything that he does.

00:22:38 --> 00:22:41

This is what absolute success is.

00:22:42 --> 00:22:46

And another type of success is filler that is MOCA yet,

00:22:47 --> 00:22:50

meaning that which is fixed in time or place

00:22:51 --> 00:23:03

in the sense that a person is successful in one situation, but he's not successful in another situation. A person may be successful at one point, but he's not successful in the next thing that he's doing,

00:23:04 --> 00:23:05

or the next hour.

00:23:07 --> 00:23:25

And we see that it's possible that there is a person who is very unjust, who commits injustice against other people, against the slaves of Allah subhanaw taala, against the messenger against the dean. And they may seem to be successful temporarily. However, at the end, they're not successful.

00:23:26 --> 00:23:30

At the end, all such people, all such people, they're not successful.

00:23:32 --> 00:23:39

If we look at it, all of the enemies against the profits are among us and what happened to them? Were they successful? No.

00:23:40 --> 00:23:56

Eventually, they did not attain success. Similarly, over the history of You see, all of these leaders who have been very harsh and very cruel towards people, for example, for their own mood, and after them as well. We see that at the end, they weren't successful.

00:23:57 --> 00:24:01

They were very unjust to the people, but they weren't successful at the end.

00:24:03 --> 00:24:12

We omana Sharon, Jim Ian, and mentioned our profits are the line in the sand on the day that we will gather them all together.

00:24:14 --> 00:24:23

Gather who, who doesn't refer to all people, all mankind, whether they are those who submit to Allah subhanaw taala or those who don't submit to Him,

00:24:24 --> 00:24:39

whether there are those who worship Allah subhanaw taala or they worship other than Allah sprinter. Whether they are leaders, or they are followers, whether they are the unjust ones or they are the ones who are being oppressed.

00:24:41 --> 00:24:53

Well, Yo, man, Shawn, Jimmy, and all together, every single person is going to be gathered over there, and not even one person is going to be allowed to be absent every single person.

00:24:55 --> 00:24:59

Some then, Naco Louis will say to Linda

00:25:00 --> 00:25:03

Dena Shaku to those people who the chick in particular

00:25:04 --> 00:25:15

those people, we will say to them, I initial rokoko Where are your partners? And Medina, quantum does Ramon, those whom you use to assert

00:25:16 --> 00:25:23

those whom you use to claim as partners with Allah, where are they? How come they're not here to help you.

00:25:25 --> 00:25:34

Notice over here lost parents, Allah says so much that the day that we will gather them all together and then we will say to those people who to check

00:25:35 --> 00:25:39

this summer, what does it show, it shows a sequence of events.

00:25:40 --> 00:25:43

And it also shows delay in time.

00:25:45 --> 00:25:51

And there are many other usages of the word film as well. Over here in particular, it gives a sense of delay in time,

00:25:53 --> 00:26:15

meaning some then, after a while, after some time. So we see that the questioning that he said, it will not take place as soon as people rise out of their graves, it will not take place. As soon as people rise up to the graves, it will not happen immediately. Rather, it will happen after sometime.

00:26:17 --> 00:26:22

What's going to happen is that upon rising from the graves, people will gather in the plane of hash.

00:26:23 --> 00:26:31

And then they will wait until a loss of planetary will begin the detriment until he will begin the hustle.

00:26:32 --> 00:26:50

And this waiting period is going to be so long. And it's going to be so difficult upon mankind that people will go to Adam and his center, they will go to musasa they will go to Ibrahim al Islam is our listener all the major prophets, and then eventually they will go to Muhammad Sallallahu wasallam.

00:26:51 --> 00:26:54

And they will request each and every one of them

00:26:55 --> 00:26:58

that please request your Lord to begin there.

00:27:00 --> 00:27:03

But each of the prophets will say no, I cannot.

00:27:04 --> 00:27:14

For example, Adam or Hassan would say I'm afraid because I ate the fruit again. So each of the prophets, they will say that no, I cannot I'm too afraid.

00:27:15 --> 00:27:20

And Muhammad Sallallahu wasallam then he will fall into such into frustration.

00:27:22 --> 00:27:30

Allah subhanaw taala will allow him to praise him in a way that no one has ever praised a loss of penalty before and then eventually, the hisab will begin.

00:27:32 --> 00:27:37

I'm just paraphrasing there's just a disk of the Hadees because the head Ethan itself is extremely long.

00:27:38 --> 00:27:39

I'm just summarizing it for you.

00:27:41 --> 00:27:45

So when the hisar will begin, then the machine will be questioned.

00:27:47 --> 00:27:53

Some then meaning after some time Nicola Dina Asher aku initial aka

00:27:54 --> 00:28:01

those people who the chick, we will ask them where are your partners? shoka is a plural of Shrek? And who is surely

00:28:03 --> 00:28:04

one who is given a share of something.

00:28:06 --> 00:28:14

So who are these sort of cat those who were given a share of the exclusive rights of Allah subhanaw taala? By who?

00:28:15 --> 00:28:16

by people.

00:28:17 --> 00:28:21

So for example, a loss of habitat is exclusively right is that he alone should be worshipped.

00:28:22 --> 00:28:25

So if a person worships another, then what is he doing?

00:28:26 --> 00:28:29

He is sharing another in the right of Allah.

00:28:30 --> 00:28:31

This is what CIC is.

00:28:33 --> 00:28:39

So where are your shortcut? notice a lot of hands on does not tell Rachel Raka he, my partners,

00:28:40 --> 00:29:11

those whom you associated with me, but he said Shaka, comb your partners, meaning those whom you thought you claimed were shabaka of mine. So he says Chaka Khan, because those who according to you were worthy of worship. You thought that they did everything for you. You thought that they gave you provision, they decided your fate. They helped him they assisted you Where are they today? I'm gonna show Rocco

00:29:12 --> 00:29:15

and others Shoraka Florida has been used Why?

00:29:17 --> 00:29:20

Because people worship various types of Shotokan

00:29:21 --> 00:29:40

some have associated a partner with Allah some of associated assent to Allah, some have associated a spouse to Allah, some say that the sun is the god Some say that the moon or the stars or the mountains or the clouds, I mean people have many leisure okay. So Aisha can wear all those Shoraka whom you associated

00:29:42 --> 00:29:59

and let you know quantum does your moon whom you thought who you claimed, were my partners, does it remove them from their own factory say I mean, and then is to claim or to presume something about someone and generally it is used for a claim

00:30:00 --> 00:30:02

There is nothing that is completely false.

00:30:04 --> 00:30:12

That is completely false. And it's doubtful, meaning even if a person does believe in it, he is still doubtful.

00:30:13 --> 00:30:29

So alladhina Quantum does determine whom you claim, meaning you claim that they were my partners, or you claimed that they were going to intercede for you today. So how come they're not here today? How come they're not interceding for you? How come they're not helping you?

00:30:31 --> 00:30:35

Because in the dunya, why do people associate partners with Allah,

00:30:37 --> 00:30:59

or some people? The reason is that they think that on the Day of Judgment, when they need help, they will come and intercede for them, they will come and help them. That for example, in the dunya, a person prays to who that man, a dead saint, a righteous person who died, and at his grave, a person will go and pray to Him, this is what she said.

00:31:00 --> 00:31:12

And he will pray to him thinking that if I pray to Him today, if I can make him happy, then he will save me in the hereafter. Similarly, people go and sacrifice for their sake that on the Day of Judgment, they will come and help me.

00:31:14 --> 00:31:24

Whereas we learned that such shadowcat will not come to help a person content as Ramon, you claimed that they were my partners, you claimed that they will come and help you, where are they today?

00:31:25 --> 00:31:58

What do we learn from this ayah. First of all, there is severe warning against check against associating partners with Allah, whether it is in every bed in Fallujah, or rubia, or in a small subset, whether it is in worshiping Him or it isn't thinking that there's another creator, or there's another provider, or associating someone in the names and attributes of a loss penalty, any type of ship, any type of ship, there is severe warning against it.

00:31:59 --> 00:32:09

Secondly, we also learn from this idea that every person, every single individual will be brought to the hash, and none will be allowed to be absent.

00:32:11 --> 00:32:19

In adonia, what happens if there's a very important event, there's a very important meeting and everybody is told, attendance is mandatory.

00:32:20 --> 00:32:35

For example, coming to school every day class for you is mandatory, attendance is mandatory, you don't have a choice. But what happens still, people, either they don't come, or they show up late, or they skip,

00:32:36 --> 00:32:38

or they will leave early.

00:32:39 --> 00:32:40

In the donia, this is possible.

00:32:41 --> 00:32:55

But in the year after, it's not possible at all, every single person will be present. Every single person will be forced to be there, nobody can miss that gathering. Nobody can miss that meeting.

00:32:57 --> 00:33:11

And if we're not used to being regular, and having regular attendance and dystonia, then imagine how difficult it will be for those people who are not regular with their attendance, that they will be forced to be there, how difficult it would be for them to stay there.

00:33:12 --> 00:33:24

We also know from this ayah, that a person who does shift with Allah, He will not find those whom he associated with Allah on the Day of Judgment for his help. And this will be utter humiliation and loss further,

00:33:25 --> 00:33:26

utter humiliation.

00:33:28 --> 00:33:30

Just imagine if you have a friend

00:33:31 --> 00:33:40

and you make a plan with her that you know, I'm going to such and such place, and I will need your help. When I call you. Make sure you pick up your phone.

00:33:41 --> 00:33:44

And imagine you're there and you call them and they don't pick up their phone.

00:33:45 --> 00:33:52

You're stuck. What will you do? You will be fearful you will start panicking and imagine if it's an extremely difficult situation.

00:33:53 --> 00:34:02

And they don't pick up the phone. So in the dunya Yes, you suffer loss, but somehow or the other you can make up for it or you can get out of it.

00:34:03 --> 00:34:14

But in the hereafter when a person was depending completely on the Shoraka and they don't show up. Imagine the fear. Imagine the panic imagine the humiliation

00:34:15 --> 00:34:22

we learn in sort of life it is 73 and 74, some Makita home NMR quantum to silicone mendola

00:34:23 --> 00:34:31

ALU, the ALU and then it will be such to them where is that which are used to associate with him in worship other than Allah

00:34:32 --> 00:34:39

and they will say they have departed from us. We don't know where they are. They have abandoned us they have left us

00:34:41 --> 00:34:48

in certain 94 we learn women of America Misha Farah como La Nina Zaandam unknown fi controller get

00:34:49 --> 00:34:59

lucky Lakota avena calm or the land comecon Desert moon and we do not see with you your intercessors which you claimed that they were among you

00:35:00 --> 00:35:07

See, it's of Allah, it has all been severed between you and lost from you is what you used to claim.

00:35:08 --> 00:35:12

So the connection that you had with them, it's all separate, it's finished.

00:35:13 --> 00:35:26

And all that you claim is gone from you is lost from you. We also learn from this ayah that all those who a person relies upon besides Allah, they are in reality unreliable

00:35:27 --> 00:35:35

anything and everyone whom you depend upon besides Allah penetrated in reality is what in reality is unreliable.

00:35:37 --> 00:35:40

For example, if you depend on your phone,

00:35:41 --> 00:35:42

can you phone die on you?

00:35:43 --> 00:35:47

Yes. If you depend on your computer, can you computer freeze?

00:35:48 --> 00:36:01

Yes, if you depend on your card, your bank card, is it possible that it may not work somewhere? Yes. If you depend on your car, can your tire puncture? Yes,

00:36:02 --> 00:36:19

anything and everyone that a person depends upon if a person thinks that if I have this, then I will be successful, then I will be saved. Then, in reality, that thing is unreliable at the end of the day, who should a person trust upon a loss upon without it?

00:36:20 --> 00:36:29

But if a person is stuck there that no this was a solution to my problems? Will he be able to be contained in his heart? No, he will stay miserable.

00:36:30 --> 00:36:39

We also learn from this guy that chick has no evidence. It is based on pure assumption and imagination because Allah subhanaw taala says Alinea content as you remove

00:36:40 --> 00:36:47

you used to claim us to assert so shank is based on pure assumption and imagination. It has no evidence whatsoever.

Al-Anam 20-39 Word-Analysis and Tafsir 20-22

Share Page

Related Episodes