Taleem al-Quran 2010 – Juz 04 – L050B

Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Al-Imran 144-155 Word-Analysis and Tafsir 144-148

Episode Transcript

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Out of the we let him initiate Vanya rajim Bismillah Ar Rahman AR Rahim

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lesson number 51 i o 144 to 155.

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The verses that inshallah we will study today are a continuation of those that were revealed after the Battle of warhead.

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And more concepts have been clarified, more things have been brought to attention so that the believers, they take a lesson from what happened.

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We learned that the prophets are allowed in southern when he intended to leave Medina. In order to fight the Michigan army that had camped outside of Medina, he marched into the gorge of Mount Hood. And this mount is about three kilometers to the north of Medina. And a prophet sallallahu wasallam positioned himself with a mountain to his back to the mountain was at the back of the Muslims why, so that the back is protected. The enemy cannot come over the mountain and attack the Muslims. And he also instructed his men that let none of you fight until I give you the word. So the Muslims were not allowed to fight until they actually got the permission.

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The profits out of August 7 and drew up his troops for battle which number 700 men All in all, why were they 700 didn't 1300 left with are the living ob they went back on the adjoining mountain he established 50 archers under Abdullah ibn Junaid. So right by the Mount Hood was another mountain. And on that small mountain he appointed 50 archers, 50 people who were supposed to throw arrows upon anybody who wish to come from the back of the Muslims from the rear. And these 50 archers were under the live in Japan. And he instructed them to keep the enemy cavalry away. For he said, In no case should they be allowed to come on the Muslims from the rear, whether the Muslims won the day or

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lost.

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So he told them, if the Muslims win, or they lose, the machine should not be able to come from the back. And the Prophet sallallahu Sallam said to them, Do not abandon your position, even if the birds snatch up these men, meaning even if the birds were coming, and snatching up on those people who have died in the battlefield, still, you're not going to leave your post until and unless I tell you. So you're not moving from here, until I allow you to me.

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The rifle began and each side held itself against the other, while a group of women rattle their tambourines while singing in order to urge the troops to do.

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So the women were there, encouraging their men, and then a general battle took place. And with that the Muslims, they were winning and wishing they were being defeated.

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And we learned that Abu Jana Fawlty learn who he was given the sort of the profit sort of office.

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And he fought with a lot of fierceness. And he went deep into the roles of the enemy, and so on, the power of the enemy broke down with that, then when she came, they began to flee along with their women. So when the women started seeing the men, they started seeing, obviously, the Muslim side, they were victorious. And imagine the Muslims who were appointed on the mount the 50, archers, they can see everything from a hike. So when they saw the machine are retreating, the enemy's retreating, they're going back, they thought were victorious. And when they saw that some of the Muslims, they had begun collecting the booty, they also wish to get some booty. And they left their posts and went

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into the midst of the battle to collectability.

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Upon this, Abdullah bin Jabez, who was the leader of the 50 archers, he told them, he reminded them about what the prophet sort of autism had said. But many of them, they didn't listen to him. And only about nine of the archers stayed back with him. So only 10 people remained on that mountain.

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And when it when really the leader of the Michigan army, when he saw that he collected his men, and he attacked the Muslims from the back from the rain. Why? Because now there was going to be no swarm of arrows before with the archers over there. If anybody intended to go from there, what would happen? There would be swarmed with arrows. But now when those Muslims are gone, they can easily go. So under height, it will release all of these men they came the machine came and the 10 Muslims who had remained on the mountain, they were murdered.

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When the Prophet sallallaahu Selim saw that the enemy was approaching, he called out to the people and he said la Riva de la. come towards me all servants of Allah, La. come towards me. Oh,

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servants of Allah. But there was so much disorder. There were so much chaos, that some people they began seeing other people began climbing up the mountain. And they didn't know what was going on. Because imagine you're collecting the booty and all of a sudden you realize the enemy is attacking again. And because the Muslims were not ready, they were not mentally prepared. Even if they could fight they couldn't. Even if they could, even if they had the sword in their hand, they still couldn't defend themselves. So there was so much chaos, the Prophet sallallahu wasallam was calling them but they couldn't respond to him, they wouldn't come to him. So the Muslim army, it dispersed,

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the Muslims had to retreat from the battlefield. Some of them began climbing the mountain, others began escaping the field. And upon this, what happened was that a lot of the Muslims got killed. A lot of the Muslims, the brave Muslims, the great warriors, they got martyred, including the profits out of office Adams uncle Hamza, as well as was even made.

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And we know that most argument were made that it is said that he resembled the Prophet sallallahu Sallam a lot. He resembled the Prophet sallallahu Sallam a lot. And when the people saw that he had been killed, some thought that the Prophet sort of got killed.

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And so it was announced, and the news spread like wildfire, that Muhammad Sallallahu wasallam had been killed.

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It has also set the check on in that midst of confusion, he is the one who yelled out that Muhammad Sallallahu wasallam has been killed.

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And with this news, imagine the state of the Muslims. They lost all hope. They lost their confidence, the liberal vote that they had left, to defend themselves to get back together and fight together even they lost that as well.

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And upon this, the Muslims, they started dispersing even more, there was more chaos, they lost their confidence. And eventually, the Muslims had to escape in order to save themselves. So a battle that the Muslims were winning, what happened, it was turned into defeat. Why? Because of the disobedience of just a few people.

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And because of losing their confidence. Why did the loser confidence, not just because the enemy was attacking them again, but because they thought that the messenger had died, their leader had died.

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And this shows to us the importance of the leader,

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that what an important role he plays, that those who are under him, they actually depend on him.

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So when this happened, the Muslims obviously they had to retreat. The Muslim Jews began to waver, and many of them were killed, and many of them had to escape the battlefield in order to save their lives. Then this ayah was revealed afterwards to reprimand the Muslims for their behavior for their reaction upon finding out that the profits out of all the sudden had passed away, which was obviously a falsies

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women Mohammedan interval. So, Muhammad sallallahu alayhi wa sallam is not but a messenger

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or the Harlequin publisher versus other messengers have passed on before him as a matter of godina so if he was to die or be killed in collaborative manner, because would you turn back on your heels? Well, Manian can have either a TV Fernando Rama Hoshi worse is the lair who shackling and he returns back on his heels will never harm Allah at all. But Allah will reward the Grateful

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one man Mohammedan interval. So Muhammad Sallallahu radiocentre this was the name of the Prophet sort of Monticello. And it was given to him by his grandfather.

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And it was a name that was very unique, and it was very uncommon. It was a unique name. And this name has a beautiful meaning. What does it mean?

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It is from him? What does Hamed mean? Praise? So Mohamed is the one who is praised not just once or twice, but one who is praised a lot. The praiseworthy one.

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Remember, that hound is praise that is sincere. It is praise that the person deserves the one who has been praised. He actually deserves that praise. It's not fake praise, and it's not false praise. It is true praise it is sincere praise. So the Prophet sallallahu wasallam is praiseworthy, who is he praised by? By Allah subhana wa tada by the angels of Allah, by the believers and even his enemies. Even they will praise Him

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Because of his honesty, because of his success, because of his courage, because of his trustworthiness, he was praiseworthy.

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So remember hamedan meeting Mohammed ibn Abdullah even of the Natale and Qureshi and Hashimi heartwood MBA, he was who a lover So, he was only a messenger, meaning he was only a human being, because our soul is from the human beings,

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or the hotmail company, here for soul. And before him, many messengers have passed by

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many messengers, faster way before him how either they died, or they were killed. As we learned that the bunny is like you, they killed many of their messengers, way up to Luna ambia will it help so many messengers have passed away before him. Why, because they were human, the way they suffered, because they were human. Similarly, Muhammad sort of all the sudden also suffered, because he is human. It is only a loss of panatela, who does not suffer from anything who does not suffer from that.

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So Muhammad Sallallahu Sallam is only a messenger. And before him, many messengers burst after emerita, then, if he died, oh Buddha, or he was killed, after a matter

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overhears is different. For is extra. And in gives the meaning of if it gives a meaning of shall

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remember that the word in is of three times. First of all, it is a shelf, it gives a meaning of give. Secondly, it gives meaning of indeed, where the word is actually enough, but it has been changed to him, it is the lighter version of the word in and currently in also means not. We're in his nephew. Over here, it gives a meaning of if it is shocked if he died, meaning if he died a natural death if he died on his deathbed, or dealer, or he was killed, like many other messengers were killed before him, or like many other people are killed in battle or otherwise. So if he died, or he was killed in Colombia to Morocco become, are you going to turn back on your heels are Muslims

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in production from kaufland. And calm as you know means to turn about an inky lab is to retreat to fall back to turn back. So are you going to turn back upon your heels

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are called business is the plural of archives and archivists, the heel or the end part of something?

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And turning back on one's heels is an expression which is used for someone who stops doing what he was doing, who turns away from what he was upon?

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So in other optimara archivi calm What does it mean?

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That will you return to unbeliev? Will you abandon your religion? Will you abandon your mission? Would you apostate? Are you going to leave Islam? Are you going to run away from the battle? in conducting Allah Akbar become? No You must not

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in an optimal manner or become this is a question. This is different. A lot of pantalla is asking the believers are you going to turn back when you yield? And why this question? What is meant is that you must not turn back on your heels. Because the previous messengers who passed away What did their people do?

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Did the death of the messenger mean the death of their religion? No. So many messengers passed away. And when they passed away when they died, their people, their followers continued. They continued with their mission, they continued on their belief, because the depth of the messenger does not mean that of their religion.

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Well, my uncle him and whoever turns back or their FPV upon his two heels, meaning whoever leaves his mission, and he turns to cover whoever apostates Fernando de la Hoshi, then he can never harm Allah, anything lineable The other is from Dada. He cannot harm Allah, anything at all. Notice our che and it is natural. He cannot harm Allah even a little bit. Who the person who leaves to be because Allah does not benefit from the worship of his servants.

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And Allah does not suffer any harm by the disobedience of his servants. So if you turn away, if you abandon your religion, you're not harming alone. You're actually harming yourself. We'll say I just didn't know who's shaking, and Allah will reward those people who are grateful

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allies appreciated of those people who are grateful to him of those people who are constant, those people who were steadfast a share Killeen is a plural of check it and check it is one who does shook from the roof letters sheen gaff for the show could be gratitude, thankfulness to be grateful for all of the technical meaning of the word sugar, sugar is to continue in obedience, to continue in obedience to the one who has shown favor,

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to be obedient to the one who has shown failure.

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And how is a person obedient to the one who has shown failure through his heart, through his tongue, and also through his limbs? So for instance, if Allah has given knowledge to someone, what is

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that a person does? what is required of him meaning he acts upon that

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similarity, if a person has been given wealth, what is she looking for? Well, that a person uses it in a way that Allah soprano data would like similarity, if a person has been given physical strength, what is that a person uses that physical strength to avail must depend on it to help mankind to help the creation of Allah.

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And sugar is done through listen through the tongue, how that a person expresses gratitude, through his statements. What am I veneer Mattila speaker for had this as for the blessing of your Lord upon you, what should you do had this talk about it proclaim it Let it be known to people say Alhamdulillah out loud.

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Secondly, in the call, that a person acknowledges the blessing in his heart as well, and thirdly, through actions.

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Remember I mentioned to you once about that, but the sugar what is that but the sugar an animal that despite eating less still produces more milk?

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An animal that despite eating less, what does it do? It still produces more milk. So through the actions, what does the Grateful one do? He shows gratitude. He expresses gratitude.

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So what is a lack of shakin Allah will reward those people who are grateful? Who are those people who are grateful horshack headin over here. shagreen over here first to those who stay firm upon the dean, in all circumstances in all situations, because a person is truly grateful for the blessing of Dean when he is that forced upon it.

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And if a person leaves a dean, if a person abandons the dean, if a person is negligent towards his Dean, what does it show that he's not grateful for the he's not grateful for the knowledge that Allah has given him? He's not grateful for Islam that Allah has given him. And if a person is continuously obedient to Allah, if he is steadfast in all circumstances, what does that mean? He is truly grateful for the deen that Alma has given him. So what is the level shagreen? Who are the shackling? Those who stay firm upon the deen of Allah. What does this ayah teaches? First of all, we see that the Prophet sallallahu sallam, he was a messenger, like all other messengers. And as we

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know that the messengers before him, they suffered great trials. They suffered great difficulty. They suffered defeat, they suffered opposition, they suffered from hunger. They suffer from a lot of things, great trials. And Muhammad Salah about Islam, being a messenger also suffered great trials.

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Secondly, we see that the Prophet sallallahu Sallam was a human being, like all other messengers. Why? Because what has been mentioned in this ayah or the harlot mean, probably here was soon after a matter otaku Tila before him, many messengers passed away how either they died their natural deaths, or they were killed. So if he was to die a natural death, or he was to be killed by someone, what does it show that he was also a human being just as all the other messengers are also human beings.

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And Allah soprano data is the only one who is eternal, who is Haiyan, who is alive and the delay mood, the one who does not die, and everyone else, all of the human beings, they suffer from death.

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So the Prophet sallallahu Sallam was a human being, however, he was of the most beloved to almost as well. And he is of the most beloved to almost died, it does not reduce his rank. The fact that he passed away the fact that he died does not reduce his rank.

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Thirdly, we see that the prophets are about a sudden he was hot and when nobody

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He was the seal of the prophets. How do we learn that, because in the aid has been set by the holiday men who sold before him, messengers have passed, it hasn't been said that after him, messengers will come, and they do with us know, that hasn't been stated. But rather what has been said is that before him, messengers passed away, and this is an eminence, that he is the last messenger. nowhere in the Quran, will you find mention of messengers who are to come after Muhammad sort of autism.

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So this shows to us that he was a last messenger.

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Also, we learn that the messengers, the prophets of Allah, they die, and some of them are killed, even

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some of them are even killed by those people who deny the truth. As we learned earlier, in sort of belcarra, that the money is fine, you have to tune in and be emulated. They used to kill the profits without any rate. However, the life of the bursa of the profits is different from the life of Bursa of other people.

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Okay, what is

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the state in which a person is in after he passes away from this dunya until the day of judgment?

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we learned earlier about the martyrs that don't say that they are unwell.

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Don't say that they are unwell, or here, rather, they're alive?

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near their Lord, they are provided risk. So those people who die in the way of Allah, their highest of birth is different from the rest of the people, isn't it? So?

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But the prophets, obviously their rank is much higher than the martyrs even. So isn't their life going to be much different as well? Of course it is. But we do have to realize that they are not in this dunya meaning they are not alive as a normal human being is in this dunya.

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Right?

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Because if they were alive in the same way, then it would be better for them to be on the surface of the earth rather than being buried inside the earth.

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So what is the life of Brazil, of the prophets of Allah, the spoken Sharla you can find it live in Brazil by Mohammed Al Abadi. And in that he has mentioned about the prophets and the martyrs in Brazil.

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We learned that the prophets of Allah, once they pass away, once they were buried, Allah subhanaw taala has forbidden the earth from consuming from eating their dead bodies. As we learn from a hadith that is recorded, and

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it is a Hadith, that Indeed Allah has prohibited the earth from eating up the bodies of the prophets.

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So the earth does not decay does not consume, the bodies of the prophets.

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also learn that the believers he has mentioned in this book, that the prophets live and pray in their graves. However, their life is not the life of this world, but is a life from Alberta. What distinguishes it from the life of the other believers is that the latter asleep in their graves, the believers, they sleep in their graves, whereas the profits are granted the ability and merit to continue to pray even after that.

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We learn from a hadith which is mentioned in old Bazaar, and other books as well, and it is authentic. The Prophet sallallahu Sallam said that the prophets are alive in their graves, and they are praying they're in the prophets are alive in their grave. And what are they doing? They're praying they're in. So we learned that the martyrs they enjoy, they gain risk, they eat risk, even in Bursa. But the profits, they're a level above. It's not a state of unconsciousness. It's not a state of complete unconsciousness, but rather, they are given the ability to even continue to do they could to continue to pray to Allah, even in the green. However, we must realize the fact that

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they are not in this world. They're not in this world. Because over here clearly Allah has stated as a matter if he died and what does mode to me that a person is not alive anymore, physically, he doesn't have life in his body anymore. So similarly, the prophet sort of autism, he also passed away. But we learned that the life of the birth of the Prophet is different from the life of the person what other people

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also learn from this is that the death of the messenger does not mean the death of the

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the death of the messenger does not mean the death.

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Rather, after the death of the messenger, his designer, His Messenger ship continues until the coming of the next messenger.

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As we learned that mozzarella salad when he passed away his followers, they continue to follow him even though he

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fastway until when, until the next messenger came and taught them about what they were supposed to do.

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Similarly, restart Islam musar Islam before them know her insulin. So all of these messengers they taught in their lives, and upon their death, the religion did not die, it still continued, until the next messenger came, and the Prophet sallallahu wasallam, because after him your messenger is coming, what does it mean? That this theme is going to remain alive until the end of time, people are still obligated to follow it until the end of time.

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This eye also shows that a person who truly worships Allah soprano than

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a person who truly worships a las panatela and is sincere to him, he does not stop worshipping Allah, upon the passing away of some people,

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upon being alone,

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many people, they depend on others for their religion.

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If I am with this friend of mine, only then I can wear hijab. If I'm with this friend of mine, only then I can read Quran. But the moment I leave the moment I'm alone, the moment I'm with other people, then what does it mean? I cannot continue to obey. And then what does it show that a person is not truly obeying a law?

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Because the one who truly obeys Allah, He will obey Allah in all circumstances, whether or not he is what some people

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have over here, they're being reprimanded, that will you only observe the dean until the Prophet is alive? And after he passes away, you will give up, you will leave the dean you will run away from the battlefield. No, you must not do that this is not acceptable. Because you're not worshiping the Prophet. Rather, you're worshiping Allah, and Allah is eternally alive.

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Sometimes people, they will pray for that, or they will do certain activities only in the presence of some people. Why? Because they're afraid of those people. I have to pray. Because if I don't, my mother is going to ask me, I have to do this. Because if I don't remember, there's going to ask me, What is my teacher gonna say? What is this person going to say? But the fact is that if a person is truly fearful of Allah, then it's not the people whom he obeys the law for. he obeys Allah subhana wa tada because of a loss of planning.

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And it's not limited to any time or any place, rather, it is constant throughout his life.

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Also, we see that if a person abandons the beam, who is harming himself, not a loss of time, when it comes to the dunya, if a person is very skilled, if a person is a specialist in something, and he's working for a certain company, and if he leaves, is that company going to suffer?

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Yes, obviously, they're going to suffer, especially if he just resigned all of a sudden without giving any forewarning. They're not ready for it.

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However, if a person abandons the deen of Allah, He is going to harm himself. Not the deen of Allah. The Deen of Allah is not going to suffer at all. The person is going to suffer how he is depriving himself. He is depriving himself of reward.

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If a person has been given the opportunity to serve the deen of Allah, it's a favor of Allah. It's raised from Allah. And if a person turns that risk away, if a person turns that opportunity away, he is depriving himself. He's not harming the deen.

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Also, we learned from this ayah that shook for the deen is to remain firm abundantly.

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So if Allah Subhana, Allah has bestowed a person with the knowledge of the Quran, with the understanding of the Quran, how should he be grateful for it? How should he be grateful for it?

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Apply it, live his life according to what he has learned from the Quran. tell others about it. What else do different different things in order to stay with?

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So a person who is grateful for that blessing, he will never leave that lesson. He will never leave it.

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You know, it's like, if somebody gives you a gift, and you really like it, what are you going to do?

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What are you going to do? You're going to use it. And the moment you stop using it, what are you showing? You don't need it anymore? You don't like it anymore? You like something else? More? No.

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For instance, you have a pen. Somebody gave it to you. You like it, you're going to use it. And if you don't use it and you use another pen, and if your friend sees you that you're not using that pen, what does it show? That you're not appreciative of the pen that she gave you?

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So true. shocker for the dean is remaining firm upon the remaining constant upon the dean not abandoning the dean and by

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Dean I don't just mean serving the dean, but also practicing the following the Dean was hired to the level shackling and a loss of hangover is soon going to reward these people. Why has this been said once is he sir indicates soon? Why not now, why soon

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you see the scene, it gives a meaning of very soon. And when the scene comes, it gives meaning of course, it gives meaning of closeness, meaning in the near future very, very soon. And secondly, it also gives a sense of a promise that allies making.

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It gives a sense of a promise that allies making that definitely a person who is shackled a person who is constant, he will be rewarded, he will be recompensed. Once agency law who shaqiri

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Well, American and enough sin enter moot at 1111.

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And it is not possible for one to die except by the permission of Allah. When kita bamboo agenda at a decree that is determined, why am I Kennedy, Nelson, Nelson is Nikita. So it refers to any person, any nups whether it is off a normal human being, or it is off a prophet Allah, an ordinary human being, or a prophet of Allah, someone very righteous, someone very obedient. So any person at all, any human being, it's not possible for it, and the mood that it dies, it passes away in the evening law, except by the permission of Allah. What does I mean by this, the permission of Allah, that the Angel of Death is given the permission to take the soul of the person. And we see that so many

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people, they try to commit suicide, but they fail.

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Many people, they try to commit suicide, they tried to kill themselves, but they fail. They're not successful. Similarly, people try to kill others. They try to assassinate others, but they fail, they end up killing many other people, but they don't end up killing that person who they wish to kill. Why? Because of law did not allow.

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No person can die except by the permission of Allah only by the permission of the law. Why is this being said that those people who died in the battlefield, they were destined to die at that time, so don't lose heart?

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Why did you run away from the battlefield?

00:32:25--> 00:32:41

Because the Muslims, instead of regrouping themselves instead of getting together and fighting against the enemy that was coming, what were they doing? They were escaping the battlefield. The Prophet sallallahu Sallam was calling them and what were they doing? Running away?

00:32:42--> 00:32:57

So over here, there have been reprimanded that it's not possible for any person to die except by the permission of Allah. So why did you run away from the battlefield? You can only die when you're destined to die. hollyburn Waleed, he died on his deathbed.

00:32:58--> 00:33:12

And he participated in so many battles. And you said that the cowards of this world see me. Let them look at me that I am dying on my deathbed. Going to battle going to such places does not necessarily mean that you will die.

00:33:13--> 00:33:21

Yes, the chances may seem high, but a person is only going to die when he is destined to die. So those Sahaba who died at that time, they were meant to die at that time.

00:33:23--> 00:33:26

Well, Mark Kennedy and I've seen and Tomita elaborate Mila

00:33:27--> 00:34:03

Kitab mo Angela kita been over here does not mean book. It does not mean book. But what it means is a decree just as we have learned katiba aleikum quotevalet como cn, cn fasting has been katiba what this could literally mean it has been written but doesn't mean cm has been written on you. What does it mean? It has been decreed upon you it has been legislated because legislation, law it is written and whatever that is written, it becomes firm, it is established, it must be done. So Keith Avenue over here means decree.

00:34:04--> 00:34:24

So it is a decree that is my agenda. My agenda is from agile, what does agile mean? time remember a period of time or a particular moment in time. And that gene is to fix something in time meaning to appoint a deadline for something

00:34:25--> 00:34:34

to fix a time for something to appoint a deadline for something. So more agenda, meaning it is fixed in time, it has a deadline.

00:34:35--> 00:34:54

So kitavans it is a decree and it is a gel, meaning the Agile has been fixed, the time has been fixed. What does it mean? That the time of death has been fixed for every single person, and so that time can neither be brought forward, nor can it be deferred.

00:34:55--> 00:34:58

A person can only die when he is destined to die.

00:34:59--> 00:34:59

Well

00:35:00--> 00:35:18

lnu accurate Allahu nevsun either Java or Java pseudocode afrikan i 11 but never will a lot delay a sore when it's time has come, meaning when the time of death has come for a person, then no more time will be given to him no more rest bite will be given to him Kitab mo Angela

00:35:19--> 00:35:49

will make my name is however dunia and whoever desires the reward of this dunya you read his newsletters or Ah well, then from the word irata What is your ultimate intention? So whoever desires, whoever intends what so Aberdonian the reward of dunya meaning, whatever actions he does, whatever, whatever he does, what does he want in return for it, benefit in this world, some gain in this world.

00:35:51--> 00:36:04

So he is performing his actions he is performing his deeds, why, in order to gain benefit of this world? What does Allah say? No demon, huh? We will give him from it. We will give him from what? From the dunya

00:36:06--> 00:36:33

notice it has been said no t men, we will give him only part of the dunya not all of it. Not all that he desires. Some people, they put in so much effort, and they wish to become millionaires, billionaires, but they don't become millionaires or billionaires. Some people strive so hard to own something very expensive, but they never own it. Because they will only get whatever it has been destined for them. No demon, huh?

00:36:35--> 00:36:42

Why am I here? It's However, a hero. And whoever desires they're awarded the hereafter through what? Through his actions,

00:36:43--> 00:37:05

meaning he works. He's obedient to Allah. He performs actions. Why? Because he wants the reward of the hereafter. What does Allah say nuit de minha. We will also give him from it was an agency shake it in and soon we will recommend those people who are grateful meaning they will be rewarded for their sugar

00:37:07--> 00:37:14

or the shackling. Those who are other those who intend the hereafter. They're the shackling.

00:37:16--> 00:37:29

Those people who desire the Acura with their actions through their actions. Their goal is not dystonia. But rather their goal is the ACA was energy shocking, and we will soon recompense those people who are grateful.

00:37:31--> 00:37:44

We learned that at offered, what happened our dilemma and debate and his companions who had been told to stay on that mount. Some of them they left, why in order to collect the booty,

00:37:45--> 00:37:50

but some of them they stayed behind about eight or nine of them along with of the life and debate.

00:37:52--> 00:38:01

And we also learn about 13 companions of the Prophet sallallahu Sallam who remained with the Prophet defending him. And of them was on Amara,

00:38:02--> 00:38:27

the Prophet sallallahu Sallam said about Armada, that wherever he would look, he would find her, she would be defending him. If anybody wish to attack him, she would defend the Prophet sort of autism. And we also learned that one of the Sahaba to one saw a huge cut or wound on her shoulder, and she asked her about it, like what is this big one? And she said that one of the way she came, he had hit her when she was trying to protect the profits.

00:38:29--> 00:38:37

So these people, they were steadfast, they were firm. Why? Because they wanted the reward in the

00:38:38--> 00:38:56

while other people were running to collect the war booty of the live in Japan and his companions, they stayed firm. Similarly, while other companions were running away, to save their lives, these 13 companions, they stayed with the prophets that allowed Islam to protect him why they didn't want dunya, what did they want?

00:38:58--> 00:39:09

So whoever wants the author, whoever His goal is, after truly He is the one who is grateful. He is the one who is grateful for the blessings that Allah Subhana Allah has given him the blessing of God.

00:39:10--> 00:39:11

What do we learn from this ayah?

00:39:12--> 00:39:21

First of all, we see that the time of death of each person is fixed. It can either be brought forward, nor can it be delayed.

00:39:22--> 00:39:43

You know, it's like when you buy a product, especially in a food item, it has a data expiry Can you defer it? You can't, it's fixed. But sometimes what happens, although that product has expired, your check hasn't really expired. Some people actually do that, right. And if it's still fine, they will use it. And if it's not, then they will discard it.

00:39:44--> 00:39:53

But the time of death is fixed, you cannot change it. You cannot bring it before you cannot defer it by even a second.

00:39:54--> 00:40:00

Secondly, we see that the companions of the Prophet sallallahu wasallam are being comforted that nobody

00:40:00--> 00:40:22

person can die, except when he is destined to die. What happened with the Sahaba when they heard that Mohammed Solomon had been killed, they lost hope. They lost their confidence. So they're being comforted over here, that if you do hear that the Prophet sallallahu Sallam has passed away, then you should know that was a time that was fixed for him. That was a time that was destined for him.

00:40:23--> 00:40:32

And if that is the decree of Allah, if that is the illusion of Allah, if that is the decision of Allah, what should you do? Accept the decision to

00:40:33--> 00:40:36

not give up, not lose your confidence.

00:40:37--> 00:40:55

Also, we learn from this ayah that people have freewill, meaning, they have the choice to either focus on the benefit of this world, or focus on the benefit of the hereafter. And whatever a person decides to get, that is what you will get,

00:40:56--> 00:41:31

when you read soever dunia note even when you read, so I will look to him and whoever wants the benefit of this dunya he will get it whoever wants the benefit of the athleta he will get it. So a person gets only what he desires. A person gets only what he intends for only what he desires. So if there is a person who never wanted the afro, who never wanted gender, then why should we say that? Allah subhanaw taala should forgive him and you should give him gender. The person ever wanted it. He never desired it. So why should he be given a person gets only what he desires?

00:41:32--> 00:41:45

We learn in total, so I 18. Man, can you read a large letter, our general houfy her man a Shadow Demon you read the Madonna who Johanna yesler, her movement, Maduro,

00:41:47--> 00:42:12

whoever should desire the immediate meaning the immediate benefit in this world, we have sinned for him from it, meaning we give it to him quickly from the benefit of this dunya whatever we will, to whom we intend. Again, it's not the choice of people, Allah gives them only what he desires and he gives it only to whom he wants, then we have made for him hell, which he will enter to burn

00:42:13--> 00:42:21

in which he will burn who the person who only desires, the dunya and His focus is not the

00:42:23--> 00:42:26

the person who only desires adonia and his focus is not there.

00:42:27--> 00:43:02

Also, we don't insulated and I want her to do what he can lindora jaton mimma Emilio, women are bookable offering Amelia Malone, and for all our degrees from what they have done, meaning everyone will get a degree according to what he has done. If somebody desired the derogative gender, and he actually worked for it as well then you will get it when he called in the Rajasthan marami no moto puca will often on my arm alone and your Lord is not unaware of what they do. Allah is fully aware of the need of the intention behind an action and the action that a person performs.

00:43:03--> 00:43:33

So within Islam 19 Allah says woman Allah, Hirata wasana hacer yaha Hua Hua min on foot hula eco kindness Are you homeschooled? Ah, but whoever desires the hereafter and exerts the effort due to it, while he is a believer. It's not just about desiring the hero, but wasaga sorry, you have a person also put in the effort that is do it is those whose effort is ever appreciated by almost.

00:43:34--> 00:43:56

So we also learned from this ayah that if a person wants something, then he actually works for it. A person cannot just make verbal claims, verbal statements that I want there a lot of the effort and he doesn't do anything about it. No, that means he's lying. If a person is true in his claim, then he will act accordingly.

00:45:00--> 00:45:00

Hello,

00:45:01--> 00:45:03

Kitty

00:45:06--> 00:45:10

booty is and with shaqiri who are shackling.

00:45:11--> 00:45:14

Those who are grateful for the blessing of the deen? How?

00:45:16--> 00:45:17

By staying firm upon.

00:45:18--> 00:45:24

Their DNA is not dependent on some people, but rather, they focused on almost

00:45:26--> 00:45:34

with the death of someone with the passing away of someone with a change of circumstances, it doesn't affect anything. They're still constant upon the

00:45:35--> 00:46:17

walk I am in Libyan quarter Mr. hoody be unikitty. And how many a prophet fought and with him fight many religious scholars from our hannula of Sabah whom feasable in there, but they never lost assurance due to what afflicted them in the cause of Allah. Well, LaRue foo, one master can who will know who your head wasabi, nor did they weaken or submit. And Allah loves those people who are steadfast, courageous. communion, together gives the meaning of God means like an alien means which, and together gives a meaning of how many, meaning so many.

00:46:19--> 00:46:47

and caring always comes at the beginning of an idea at the beginning of a sentence, to show the multitude of the numbers of those who are being mentioned. circa a Yin, how many meaning so many men Abyan of profit meaning there were so many prophets, who authored Omar who he fought along with him, who fought along with him, read be unikitty many revision

00:46:48--> 00:46:51

the word would be used, what does it remind you of any other word

00:46:52--> 00:47:13

of value to be used is understood in two ways. First of all, it is said that will be used is derived from the word rebirth, rebirth raw that Mr. Buddha with a shadow under the rebirth and rebirth is used for a large group of people, a large band, huge band,

00:47:14--> 00:47:35

and is derived from the word that he'd be here rivia is used for 10,000 a group that is numbered around 10,000. According to this route, it means many 1000s not just 1000 or 2000, or 3000, or 10,000, but many, many 1000s. So you can say 1000s 1000s

00:47:36--> 00:47:49

and repeat you, Gemma Art cateel, meaning great numbers of people, huge groups, many, many groups, and all of these groups that were huge, so multitudes.

00:47:50--> 00:48:02

Secondly, they be used as understood as rebellion, meaning it is misspelled to rob just as the word Rob Bernie was misspelled to rob. One off, Rob

00:48:03--> 00:48:16

and Rob refers to a loss of hunger. But a person might wonder early, we read a rock band from Rob. Rob, Rob Benny, but this is ribby from Rob, how come the hirakata changed?

00:48:18--> 00:49:05

rip be from Rob Rob has Katara and Libby has a cast founder why this happens in the Arabic language it's on words that when you make it as an association, when you give an association to it when you make it up Misbah then it changes the halaqa for example Bhanu oma ommaya Banu Oh my Yeah, okay with dama under Hamza is a tribe, and a person from that tribe. What is he known as? Emma we, Emma we, so the word is actually all my year. And if you wish to refer to someone who is from Romania, or even a say, a movie. So this is something that is understood in the Arabic language, just because the halaqaat are different, you can't deny that it would be used is from Rob.

00:49:06--> 00:49:12

So who will be used to be used or those who do a birder have

00:49:13--> 00:49:15

those who worshiped in Rome,

00:49:17--> 00:49:27

and it would be you is also understood as fuqaha and erlernen. And this is a statement of precedent, mostly, he said that it would be young fuqaha and erlernen, who are for

00:49:30--> 00:49:33

those who have fit of the religion, those who have understanding of their religion,

00:49:34--> 00:49:39

and are lemma knowledgeable ones. So to be you know, the fuqaha. And

00:49:40--> 00:49:48

just as the Prophet sallallahu wasallam had his Sahaba companions, they weren't just a few in number. They were many number.

00:49:49--> 00:49:59

And also, they weren't just those people who had a man in the profits that have autism, but rather, they were fuqaha and they were also allama. The truly understood the deen that truly understood the clan.

00:50:00--> 00:50:21

The companion some of them would say that we know about every eye when it was revealed and why it was revealed. This is why when we learned about the Tafseer of the Quran, we look at the statements of the companions as well. When we look at faith when we study faith, what do we look at the statements of the companions as well? Why? Because they weren't just believers, but they also understood that the the ultimate nudity.

00:50:22--> 00:50:36

So rugby union is understood as large bands, great numbers of people. And secondly, devout servants of Allah, devout scholars, those who fought for the sake of Allah subhanaw taala.

00:50:37--> 00:50:39

Why is this word being used?

00:50:40--> 00:51:06

Why is this word being used to comfort the companions, that you're not the only ones. You're not the first ones to fight in the way of Allah, along with the Prophet, but rather before you there were so many prophets and along with him, so many people, and they weren't ordinary people. They were righteous people. They used to worship Allah subhanaw taala. They were folk I heard they were only a man. But they also went to fight along with the Prophet.

00:51:07--> 00:51:54

Read the unikitty they all fought from our hannu. But what was their behavior when they were fighting along with the Prophet from our handle, they did not lose heart when Lima or Sabanci, subida because of what struck them in the way of Allah. What I know is from what and what is why I mean, weakness, what kind of weakness, weakness after determination, weakness of the heart, when a person feels deflated, when a person gives up, he doesn't have any confidence. He doesn't have any motivation left. So now when they did not feel weak, they did not lose their confidence. They didn't say, Oh, we cannot do this. It's not possible. For me this is too difficult. No, they didn't say

00:51:54--> 00:52:04

this from our hannu they did not feel weak, when in the face of what afflicted them in the way of Allah, Lima Sabah home feasability.

00:52:06--> 00:52:12

Because when a person goes out in the way of Allah, definitely, he suffers difficulty. Definitely.

00:52:13--> 00:52:26

For instance, you go to pray that are we in the masjid in Ramadan, is going to be difficult. Yeah. For some people, it is difficult. You come home, and you like to hurting, or you're very tired.

00:52:27--> 00:52:54

Especially if Ramadan comes in the summer, where night begins very late. And you're up till 12 o'clock, one o'clock praying taraweeh and then you pray at the emulator and in the morning you have to go to work, you have to go to school. So when a person goes out in the way of Allah, when a person worships Allah subhanaw taala. Obviously, there are going to be difficulties just like anything in life. If you wish to accomplish something, if you wish to do something, you will face difficulties.

00:52:55--> 00:53:16

If you wish to excel in your studies, you are going to sacrifice in some way or the other. You are going to face some difficulties. This is a part of life, no pain, no gain, right? If you don't suffer pain, then you don't gain anything. This is a principle of life. It's a part of life. And it definitely applies to practicing the deen as well.

00:53:17--> 00:53:23

So anything that they suffered in the way of a law, they did not lose their confidence because of that.

00:53:24--> 00:53:56

They did not lose their confidence because of that. When a person goes out in the way of Allah, sometimes he faces difficulty from within. And sometimes from without internal difficulties, internal challenges as well as external challenges. For instance, you get a headache, you feel sick, you're not feeling well, or your body is hurting. When you are physically tired. For instance, you've been trying to memorize your lesson. You know, when you're done, finally, you've spent four hours you're exhausted by them, you're very tired.

00:53:57--> 00:54:34

Now, this fatigue, this tiredness should not make you lose your confidence should not make you say, Oh, this is too difficult, I cannot do it anymore. No, because the way of the repeat Yun was not a one, they did not have one for what they suffered in the way of Allah. So sometimes, the problems come from within. Sometimes you do not feel confident you say I cannot do it. This is too difficult. This is not possible for me. I cannot commit for a year and a half impossible. No way. I have too many commitments. Either way. My life is too busy.

00:54:36--> 00:54:53

Don't lose confidence. Sometimes the difficulties are from without external difficulties. For instance, can you think of some examples, people discouraging you? Why are you putting yourself into so much hardship? You're still a believer if you don't study the Quran. It's okay. No big deal.

00:54:55--> 00:54:59

Sometimes people come and discourage you. Sometimes people come and oppose

00:55:00--> 00:55:31

Why are you going to so much of an extreme? Come on, you don't have to cover your head, it's okay. It's enough. If you're praying five times a day, you don't have to do this. And sometimes, if you decide that you are going to do something for the sake of other people, sometimes in marketing, sometimes it publicly criticizing, sometimes you go to a gathering and people start making fun of your hijab, making fun of the fact that you have left your work and you are studying the Quran. But the way of the believer is not as

00:55:32--> 00:55:44

familiar with handle, they did not lose confidence, they did not give up, they did not lose their motivation, because of what they suffered in the way of

00:55:46--> 00:56:35

the review and what did they suffer, the prophets were killed sometimes. So many of their companions got killed, but they did not lose their confidence, while their food and they did not become weak, vulnerable is from birth, but our infant and learn refers to physical weakness, what is referred to physical weakness. So first of all, when and what is the weakness of determination, the weakness of motivation, the weakness of confidence, and Dorf is the weakness of the body, that sometimes when you're physically tired, you don't find the strength to continue. Right? You don't find the strength to keep moving on. But what does the law say over here? Well, mother, they did not get tired. They

00:56:35--> 00:57:17

did not show weakness. Despite the fatigue, despite the tiredness despite the wounds that they had suffered. Still, they remain among the profit. They did not leave the profit. If we look at our model, for example, being a woman upon whom it wasn't even mandatory to go and participate in the battle, but when the need arose to defend the profits that allowed Islam she stood up, she did not lose heart, she did not lose her confidence. I'm only a woman that only 13 people know she did not lose confidence. And then while melda rueful that despite what she suffered in her body still, she continued. Still, she continued, until the profit was saved, when other

00:57:18--> 00:57:23

what must occur No. Nor did they given nor did they surrender, nor did they submit,

00:57:24--> 00:57:32

is the colonel is from the new fetters seen Caf known from the word second, and what the second I mean, to become still to become stationary.

00:57:33--> 00:57:59

And from this is the Canon is understood as becoming humble, becoming weak, that went out of grief or out of weakness, a person just becomes Still, he does not move around. He doesn't do anything. The word miskeen is from the same root who is miskeen. Someone who is for the poverty makes him immobile. So must occur. No, they did not become still meaning they did not stop doing what they were doing. They did not give up.

00:58:01--> 00:58:05

Because when a person stops doing what he's doing, then he becomes truly doesn't have anything to do.

00:58:06--> 00:58:14

And when a person is struggling in the way of Allah is busy, sometimes he's juggling between so many things, and it's the canvas, he leaves everything and goes and sits at home.

00:58:16--> 00:58:32

They did not become still in their homes. No. Secondly, it has been said that it's the kind who is on the roof of his calf while new from the word count, the word can and yakun is also from the same root and count is to belong to something or someone.

00:58:34--> 00:59:06

So it's the kind of meaning they did not give in, they did not surrender. They did not give themselves under their enemy. They did not surrender themselves under their enemy. They did not come in all of their enemy was taken. What was the kind of they did not humble themselves they're not given to the enemy. So that the enemy could do whatever the enemy wanted. is often that that is the kind of is to show humility before someone to show submissiveness before someone so that they can do whatever they want.

00:59:07--> 00:59:12

It's like you know a person just gives up and he says Fine, go ahead, do whatever you want. I've given up.

00:59:13--> 00:59:15

I've given up just do whatever you want.

00:59:16--> 00:59:52

If I give a person does not have the strength to argue with someone, he just remains quiet and he says fine, just say whatever you want. Do whatever you want. I'm not going to do anything I've given up so much the kind of they did not give up. Well luckily you hibel Sabine and among loves those people who are patient, who are patient again, those who are steadfast upon the that despite the difficulties they face, they do not lose their confidence. They do not show any weakness and they do not give in to the enemy. Rather, they keep struggling against the hardships that come their way.

00:59:53--> 00:59:59

This part of the aisle there to statements about It has been said that they did not lose their confidence.

01:00:00--> 01:00:01

Fear of the enemy

01:00:02--> 01:00:13

from our home, they did not lose your confidence. Why? Because of the fear of the enemy. They did not ruffo they did not feel weak because of the loss of their strength.

01:00:14--> 01:00:42

For instance, if you know that you were 50 people, for instance, the companions who were on the mountain under the lepen debate, they were initially 5040 left, how many were left? About nine or 10, according to some others eight, so only a few were left. So did they give up because of the loss of their strength? No, they didn't. They continued, nor did they succumb with humidity, nor did they succumb to the enemy, with humidity.

01:00:44--> 01:01:14

Secondly, it has been said that they did not lose their confidence because of the killing of their Prophet, because of the murder of the Prophet when the Prophet was killed, they did not lose their confidence. So those are however, being encouraged that before you, the prophet, and along with him, that will be used when they fought in the way of Allah, if the Prophet got killed, then they will be used, they did not lose your confidence because of that, nor did they show weakness to their enemy, nor did they succumb and give up in the face of what they suffer, they do not give up at all.

01:01:15--> 01:01:20

So, what is the show that to suffer patients is to not give up.

01:01:21--> 01:01:31

It is to have confidence, it is to not show any weakness, it is to not give in it is to continue until the last moment. This is what summer is

01:01:33--> 01:01:39

because trials, difficulties, they will come a person's way, especially when he is in the way of a loss.

01:01:41--> 01:01:45

But somebody has to remain steadfast, despite whatever happens.

01:01:46--> 01:01:58

Sometimes, you yourself are telling yourself, I cannot do it. This is very difficult. I'm getting very tired, I'm getting over exhausted. It's not possible for me, and sometimes other people are discouraging, are you sure you can do it? I can think you can do it.

01:02:01--> 01:02:18

So trials come difficulties come tests come but summer is to continue to do what you're doing. Despite whatever happens. And such people are praised over here. And what does Allah say will lower your hibel sabihin Allah loves those people who are patient, Allah loves them.

01:02:20--> 01:02:21

recitation

01:02:23--> 01:02:23

welcome.

01:02:54--> 01:02:57

So in order to have what three things do we have to do?

01:02:58--> 01:02:59

What is it

01:03:02--> 01:03:08

do not have one, meaning to have determination to be determined to stay motivated.

01:03:09--> 01:03:16

Secondly, worm Eldar. What does that mean? That you have suffered we have to have physical strength.

01:03:17--> 01:03:21

Thirdly, one must know that a person must have positive resistance.

01:03:22--> 01:03:32

He must be able to resist the enemy or the trials, the difficulties, the challenges, the hurdles that come his way, and not given.

01:03:33--> 01:03:38

These three things are essential for a person if he wishes to be of those who are staffers.

01:03:39--> 01:04:06

Well, I can have all of them in there and color of banner. And their words were not but they said robina Oh, our Lord, in filling out the new banner, forgive us our sins, what is so often and the excess committed? fee emelina in our affairs, was a bit awkward Amina and planned firmly our feet when sadhana angle COVID caffeine and give us victory over the disbelieving people.

01:04:07--> 01:04:43

This is what was coming out of their mouths. When we are in a difficult situation. What do we typically do? Either we say, No way. I'm not doing this. And we retreat. Or we lose our confidence. Or we show some weakness. We say I'm too tired. I can't do this anymore. Or if not that, we have negative statements on our tongues. We're uttering words of negativity. We're complaining. But what are the words of such people of rebellion? Americana? Oh, no, I'm the only statement that they utter. The only thing that they say

01:04:44--> 01:04:54

at what time when they're suffering hardship, when they're suffering the difficulty when they're in the midst of the battle, when the Prophet has been killed. What do they say?

01:04:58--> 01:04:59

They say Oh our Lord, forgive us.

01:05:00--> 01:05:07

Our since you see your speech, what does it reflect your thoughts, your heart,

01:05:08--> 01:05:14

whatever is in your heart, whatever is in your mind is going to come out on your tongue. It's going to be shown through your words.

01:05:15--> 01:05:40

So what are they saying? they're seeking forgiveness? For what? For their sins? The nog refers to minor sins. Why are they saying this? Shouldn't they be saying that all that help us? Allah give us strength? Well, I don't let me give up. Why are the same forgive us our sins? Why do you think because sometimes it is our sins that prevent us from moving on.

01:05:41--> 01:06:21

It is our sins that create difficulties for us. It is our own sense inshallah, as we will read in the end of the lesson, that those people who turned away those Muslims, those believers who turned away from defending the profit sort of our center, or from obeying the profits, or the bonus, and and why did they do that? Because shaytan had made them slip because of what they had done, meaning because of the sins that they had committed in the past. So sometimes, because the sins that we commit, we cannot move on. This is why we seek Mahavira. What is mofetil? To cover to protect? meaning we're asking Allah subhanaw taala to protect us from the consequence of our sins. What is

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the consequence? Yes, it is punishment in the hereafter. But there's also punishment in the dunya. Remember, as I mentioned to you earlier, that there are two types of punishments, Audrey and Sheree, Sheree, okay. If it's, you know, a crime, then you get a legal punishment. But if a person lies, if a person is not sincere, then is there a legal punishment for that? Are you going to cut his tongue up? No, you're not going to do that. Similarly, if a person breaks a promise, is there a sugary punishment for that? No.

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So, there is punishment, but that punishment is ugly. And part of that is that a person faces a lot of difficulties, life becomes a difficult,

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life becomes difficult, things become difficult. So what should a person do at the time of difficulty? complain? Why this and why that give up? No, continue and at the same time seek forgiveness. So the only thing that they were saying was that Robin of Atlanta nobuna Oh our Lord forgive us our sins, what is seraphina fee and Medina and also forgive us our extravagance in our affair? Which affair of ours which is Coronavirus, the affair of already the number of our the

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the word Islam is from newsletter seen offer.

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And His love is to be extravagant, to be excessive, to leave the balance. This is what Islam is. And when a person leaves moderation, he goes into extremes. And extreme is of two types. First of all, gooloo that a person over does, or a person exceeds in doing what he should do. For instance, we know about these artists, that he was a messenger of Allah and the people that loved him. But in their love for the messenger, what did they do in their defense of the messenger? They did Hulu, meaning they took him to the level of Son of God.

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So this is one type of Islam. The second type of a Seraph is duck seal. And what does that mean to fall short in doing something to reduce in doing something? So for instance, we are required to pray five times a day. But what does a person do? He falls short in performing the five daily prayers and he performs only two where he performs only three. What is that? Is love. So Ill fit Lennar, the new banner is often a forgive us our sins and also forgive us our Islamic our excessiveness. Because human beings, we forget we are weak. And it's not possible for us to maintain balance all of the time, isn't it so it's not possible for us to maintain balance all of the time. Like you will see

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one week goes really well. You have your lesson memorized, you go home, the house is clean, the children are happy. You have the food cooked at the right time. You yourself are not stressed out yourself non physically tired. And another week, everything's messed up. You feel as though you haven't cleaned your house in days.

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Similarly, that your lesson is being compromised, your children are unhappy. You are physically tired, because we're human beings were not able to maintain the balance all of the time. And believe me, even those people who don't study the dean who don't work for the dean, even the same thing happens with them as well.

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while they're at home, still they're not able to maintain balance. It happens because we're human beings. So this is why we seek Allah's forgiveness for the job as well as his love.

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It is at the job refers to minor sins, and Islam refers to major sins.

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So we see over here

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They're declaring they're announcing that whatever they are suffering is because of what

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it is a result of their own evil deeds.

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And this is a part of showing humility to a loss.

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Remember, we learned earlier that if a person wants to get the help of a loan, what should he do? He should show humility. Well, until they learn, you will delay your week. But our last panel data helped you Why? Because when a person is in a state of humidity, then that invites the mercy of Allah. So over here, why are they saying this to show humility, in order to get the mercy of them

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with a bit awkward demeanor, and make firm our feet a bit from Tibet, which is to stand firm to be stabilized. So Tibet, academic academic discipline of others, so keep our feet firm. How? By giving firmness to our hearts, your feet will only be firm. When your heart is firm.

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You can only be constant you can only be steadfast when your heart is stuck first. When you have confidence in your heart

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with a bit akademin keep us steadfast, don't let us turn around Don't let us escape you help us. Once one narrow Camila can fit in and help us against the people who are disbelieving because it was the common caffeine that they were fighting against. What do we learn from this ayah?

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First of all, we learned that in difficult times, what should a person do? He should make the last panel

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instead of panicking instead of complaining instead of talking to other people about it, instead of crying and wailing and shouting, what should a person do? Make the right almost

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many times when we're in a difficult situation, you know, for instance, things are getting too rough for us too difficult for us. We will discuss the problem with one person, then we will discuss it with another person, then we will discuss it with another person. And we forget to discuss it with Allah.

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We forget to discuss our problem with the last parameter we forget to make the article.

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Many times students come to me and they tell me about how they've spent so much time in trying to memorize the lesson. But still, they're unable to do so. they've studied so hard, but still they feel the test. They're trying so hard, but still they cannot keep up with the lessons. What is it that is needed?

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Yes, we should talk to people to get their advice. But at the same time, what should we do? Pray to a las panatela make dua to Allah.

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Also, we see that in difficult times, what should a person do? He should look at his own difficulties, he should reflect upon what he has done, and not blame other people. For instance, you know, you are having your lesson memorized really well. And you say, maybe it's evil eye.

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Maybe it's evil eye.

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Everything was perfectly fine. I literally feel as if you know this evil eye.

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So instead of blaming other people, instead of, you know, coming up with a conspiracy theory, what should a person do? Look at his own faults? Did I do something wrong? Am I still doing something wrong? I have learned the Quran, I've learned about so many things, is it that I'm learning and I'm not acting upon it? Maybe because I'm not acting upon it. Allah subhanaw taala is not giving me any more tofik maybe I should check myself. And for that, again, a person should not just stay in the state of guilt, I'm so bad, that alone will not give me any more. Now what should a person do? start seeking forgiveness.

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So when a person is in a difficult situation, first of all, he should make the law. Secondly, he should reflect he should look into his own faults. And thirdly, he should seek forgiveness from a loss of data.

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And you should also pray to Allah Subhana Allah for forgiveness of Islam love,

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for forgiveness of His love.

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Sometimes, even in everybody, even when it comes to worshiping the loss of panatela, we go into an extreme, we burn ourselves, and then we don't have the strength to continue anymore.

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For instance, we know that because it's rough is what do either do Hulu or duck. See? You've been told, memorize your lesson seven times. If you're unable to do so, okay, go over 10 times, you haven't been told over 20 times 25 times 30 times. But if you say that no, I have to memorize. And even if it means 20 times 25 times I will do it. Okay, it's very good that you're making sure that you know your lesson. But how long can you continue like this? How long? Maybe for one week, maybe for two weeks, eventually you'll fall behind. This is rough.

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This is exceeding the limit. Remember, it's rough is not

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doing what you're supposed to do, but rather is what is doing more than what you're supposed to do, or less than what you're supposed to do.

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For instance, we learned that the companions, some of them, they came to the house of the wisest profits out of all the sudden to inquire about how much the profits are a lot of them used to worship,

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when they were informed that this is how much the profits are allowed us to do or whether they consider that amount of worship to be insufficient. And they said that, where are we in comparison with the Prophet, while Allah has forgiven his past sins and future sins? So he is a prophet of Allah, if he does less, it's okay for him. But it's not okay for us, we have to do more.

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One of them said, As for me, I shall offer prayer all night long. All night long. I'm going to stand up in prayer. And other said, I shall observe fasting continuously and to not break it. I will always keep fasts, I will not even take a break for one day. Another said I should abstain from women, and I shall never get married. The profits are a lot of sudden came. And he was told about what they had said. The profits are a lot of them said to them, are you the ones who said such and such things? By Allah, I fear a lot more than you do. And I am most obedient and beautiful among you to him. But still, I fast some days and I don't fast other days. I pray at night, and I also sleep

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and I married and whoever does not follow my son does not belong to me.

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So what does it show to us? That in our Deen also, we have to maintain balance. We cannot go to extremes, sometimes in our love for them. In our commitment to the deen sometimes we burn ourselves out. And when we do that, we cannot go on anymore. We cannot go on anymore. But again, what is required is balance. We should not fall into the oxys. Remember that we should not fall into the sea because sometimes you will say oh, you should not do too much because it will become too difficult for you to leave it No, don't leave it totally. That would be another extreme. Stay in the middle. stay balanced.

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Sometimes we know when we're studying or when we're reciting. Or we're doing something we ignore ourselves. We forget to eat, we forget to rest, we forget to take care of ourselves. And as a result, what happens, you become weak, then we don't have the strength to continue anymore. But if you maintain the balance, you're doing what you're supposed to do. And you also take care of yourself, only then you can excel. Many times when people start studying the dean or working for the dean, they reach up to a certain level. And either they excel or they regress or they go backwards. They fall behind. Typically this is what at least I've noticed. And why is it that people Excel when

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they have balance in their lives.

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And balance means that you do what you're supposed to do. And at the same time you also give the half of your family, you give the half of your household, give yourself your hack as well.

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And when a person does not maintain that balance, then what happens? He says if it's too difficult for me, I cannot do it. So therefore I'm going to stop that is another extreme. What is required is balance and you can only excel in the deen with balance. You can only Excel with balance.

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So I was just making connection with horses yesterday and today that every one of us is striving for a goal and it reminded me the call of camaraderie Ron has well that when they were fighting in the Battle of a hat and I was a fan he said that these are the days some days somebody win and some days somebody lose and today we won an order the other hand has said that all matters are in general your people who died that people they are in the gentleman they're still score is not same right? So again, because we all have the goals to achieve the achieving goal we need what we need help us support us sometimes and what happens sometimes when we lose the helpers and the supporters. We

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again, start slacking behind. You feel really great. just mentioned your hand we start feeling weak. But here was one of them said mama Mohamad in nursery, like we had been given a messenger as well. He was our leader. He's a supporter right? But Allah subhanaw taala is giving us connection direct to Allah subhanaw taala we all are supposed to fight work dude you have even it's kind of steady whatever it is either learning or teaching right? So it should be only for Allah subhanaw taala so when we have no middle thing, no real connection we have direct connection to a loss of $1 then we stay what steadfast as I was gonna say was the year is in love with shadow.

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To shake it in upon what on being steadfast, how important it is to stay steadfast, right? So it just got my attention the two times the word check it in, came here again and again and who is Ulla as? Fabulous mentioned Allah zillion, because he's always there said it never lets at guess get weak. So hamdulillah it really gave me a strength as well that again it is mentioned Wambaugh who are mistaken and who again and again the speed is coming and the speed and unless one of them is rewarding for these things as well. And while we are working in the way of Allah, we are being steadfast we are going to face the hardships, never give up never feel we always have the right

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relationship for last month and while you're making mistakes, we do make mistakes right everywhere else on the

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planet menunggu israa Pm Rana was self akademin

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whole lesson Mashallah all the verses are connected with one another if we really ponder upon the lesson.

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From what you said, it reminded me that many times, we lose our confidence. Why because of our mistakes, isn't it? We lose our confidence because of our mistakes. I cannot do it because I've made too many mistakes. So sometimes, because of our mistakes, we lose our confidence. What should a person do? What's the right way loses confidence receive forgiveness for that mistake. seek forgiveness for that mistake, because insan is from Louisiana, he will forget he will make mistakes. So ask a lot of penalty for his own does it also teaches us that a person should fear that because of his sins, he might lose the help.

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He might lose the help of Allah because of his sins.

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Yesterday we learned that, who are the mercy, those who whenever they commit aphasia or vellamo and perusahaan, the Corolla pasta for him. And it shows that they did not commit the same on purpose in the first place it was by mistake. So if a person commits a mistake, there was an error he should seek forgiveness but deliberately committing sins. If a person commits sins deliberately, that he should fear that he might lose the help.

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He should fear that and without the help of Alice pannacotta we are nothing

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for at home along with however dunia where her son at however.

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So Allah give them the reward of this world and the good reward of the hereafter. One love who you hibel mercy Nene and Allah loves those people who do who do good as a result of their actions and their words. What were their actions from our handle? Well, that referral. Well my second, what were their words, Robin, a friend Nana robina, what is often Fiorina with a bit of a dominant one. So now I didn't call McAfee so because of their words, and because of their actions, Allah give them the reward, which reward so I would do near the reward of the dunya. And what's the reward of dunya victory, success is a glory, fame, victory over the enemy, whatever over the enemy, we're Hostnet

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our will after and also the excellent reward in the hereafter.

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for Africa, whom along with However, dounia were Hostnet however, so admire whom Allah subhanaw taala gave them the reward of dunya what is the reward of the dunya

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victory, fame, reserve glory, some have said that they're awarded the Nia because it is in the context of battle it refers to liniment it refers to booty. However, we learned from a hadith that the previous among the previous nations, they were not allowed to use, or they were not allowed to take war booty.

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If they were victorious in a battle, they were supposed to collect the war booty and they weren't allowed to use it. So for Adam along with a Weber dunya was not available, any also gave them the excellent reward of the hereafter. Notice for the reward of the year after it has been said what Hausner excellent, why accident in two ways. First of all, the reward of the hereafter compared to the dounia is herson. It is excellent, it is much better if a person has everything of this dunya but he doesn't have anything of the asset of what good is that benefit other than you? It's nothing.

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And we learned that the place that is covered by a whip in general is much better than the entire world and everything within it.

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So the word of the Hereafter is herson it is much better compared to the reward of the donor.

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Secondly, husna denotes extra favorite in

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addition to what is deserved, because when Allah subhanaw taala gives the reward in the Hereafter, it is much more than what a person has brought of good deeds. One good deed is multiplied many, many times. So our husband so I will have you will log in your head will mercy. And Allah Subhana Allah loves those people who do. So what's the reward of the after that they're given? What's the reward of the accidental gender, and not just gender, but the project of gender, and not just the project of gender or closeness to a loss of panel data? That is one of a lot. And at the same time, my fear of forgiveness from Allah, Ajit greater award more than what that is or what do we learn from this

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is

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that Allah subhanaw taala is teaching the believers that when you are in the situation, that when you are striving for the deen of Allah striving for the sake of Allah, and when you face challenges, what should your actions be like? And what should your words be like? If you do this, then you will get benefit in the dunya. And also in the effort,

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you will gain in this dunya and ultimately after a win on the condition that you perform certain actions and say some words as well.

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For whom it's fun, what is special because of their words because of their actions. Also, we learn from this idea that a true person is one who brings their son in his actions and his words

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will allow you hibben Marcin, who are the morsani those who say some things, and we'll do some things, the ones that have been mentioned in the previous verses. Also we learn that when a loss of penalty rewards, He rewards both in the dunya and the

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last panel, that is mercy overcomes this anger. When it comes to rewarding there is a reward in the dunya and ultimately after, but when it comes to punishment, if a person has suffered the punishment in the dunya, then he does not get the punishment in the euro. And if a person is given the punishment in the ACA, then many times he is not given the punishment in the dunya there is a hadith that is mentioned in Buhari the Prophet sallallahu Sallam said in hoodoo the gift fell to the Hadoop meaning the legal punishments there are a cafaro meaning they expect for the sin that a person has committed and he will not be punished in the hereafter. However, for some things, we do learn that

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there is punishment in Indonesia as well as the ACA. Why? Because of the enormity of those things, but the hadoo the legal punishments if a person has been given the legal punishment in the dunya then there is no legal punishment in the hereafter.

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So this shows that our last panel Tara's mercy overcomes his anger

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that he gives reward and adonia and the axilla for the smallest deed that a person does.

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recitation

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No no.

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fee Amina.

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fee.

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See me?

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You see these as we learn that Allah loves those people who are first sloppy, and then

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if a person wishes to gain the love of philosophy and value, what should he do? Southern and Arizona