Taleem al-Quran 2010 – Juz 06 – L073G
Channel: Taimiyyah Zubair
File Size: 7.02MB
Al-Maidah 51-66 Word-Analysis and Tafsir 59-61
The most apparent Allah says Kalia nl kita say all People of the Scripture
help them pay Mona Mina. Do you resent us
in the nebula except for the fact that we have believed in Allah?
Why am I on Xena Elena warmer Lindsey lemon pible and what was revealed to us and what was revealed before
what an external confessio cone and because most of you are defiantly disobedient
we see over here in the previous is what was mentioned
that some of the aggregator what do they do they make fun of the Muslims.
They mark at the fingers of Islam,
the good deeds that the Muslims perform.
So over here the Prophet sort of autism is being told ask them
ask the people of the book that Yeah, look it up. What's your problem?
mean? Why are you making fun of us? Why do you resent us help them feel more human
than Cremona, some newsletters known cough Me and nakoma is to develop hate for someone to develop dislike for someone in one's heart.
And it is to find faults in something or to disapprove of it
to express dislike through the tongue.
So generally what happens when a person develops dislike for someone or something, automatically, you will find faults, and he will mention those faults he will point them out. And sometimes it goes it goes to the extent of inflicting some harm on the one whom he dislikes.
nakoma is also to take revenge.
Primarily, what does it mean? to resent the dislike, to develop hate? And then it also means to take revenge to inflict harm.
So hold on a minute, meaning Do you resent us being Why Are you mocking us? Why are you making fun of our religion? What's the problem? Helton came on? Amina is the problem, just that except an AMA novella that we have believed in?
I mean, is it really something worth at just the fact that we believe in Allah, this is why you dislike us. We believe in Allah wama Angela, Elena, and we believe in that which has been revealed to us. This is why you dislike us, that we believe in Allah and we believe in what Allah subhanaw taala has revealed.
Well, indeed, I'm in Kabul, and what was revealed before meaning, all of the previous scriptures that were revealed to the previous prophets,
so we believe in all of them. So is this why you dislike us? Well, unless and that indeed, meaning and do you dislike us? Because indeed, Actonel confess your own, most of you are sinful, most of you cross limits. It is as though it is being said that, have you seen yourself that you're pointing your fingers at us? Have you seen your own actions, that you're making fun of us?
That you're disliking us? That you're hating us? So what do we learn from this?
First of all, we learn about the permissibility of asking the hater, what the problem is.
That if you see that somebody has a problem against you, that you see they're not acting normally. Or that they're showing disapproval. You have the right to ask them, is everything okay?
Is something bothering you? Why? Because if you don't ask them, then you're never going to be able to fix the problem. Because whenever somebody dislikes another, there's always a reason. Either his dislike is justified because of what you're doing. Or it is not justified. Why? Because he's envious.
So when you ask them, and the problem is with you, you can fix that problem. And when you ask them, and the problem is not with you, but rather they're envious than they realize what they're doing doesn't make sense, and they should fix themselves. So, first of all, we learned about the permissibility of asking the hater, what his problem is that what is the reason? Why does he hate you? Why is he showing this like to you? Why is inflicting harm on you?
Because either you can correct yourself or he can reform himself by waking up. Because sometimes people just develop hatred and envy and jealousy for other people for no reason. It's a shame I'm putting was I was in the heart.
And when you talk to them, then it's possible that they will realize their mistake.
Secondly, we learn from this either those people who are envious of Adam side, meaning of those people who have failed like for example over here, the believers who believe in Allah, and they believe in the books. So someone who's really doing
Something good. So a person who is envious of him is not envious for any justified reason. He has no justified reason. So if you see someone who is righteous, who's pious, someone who is goodness of luck in his manners in his religion,
and still you see there other people who dislike them, other people who are opposing them, then know that they're not opposing them for a justified reason. Because sometimes you see that, for instance, a scholar, or someone very virtuous, someone very bias, he's being opposed by people,
you see that they're doing something very good. And there are other people writing articles about them or saying negative things about them spreading wrong, incorrect propaganda about the negative propaganda about them. So when you hear such things, and when you know that person is righteous, then know that what they're saying is not justified, their enmity is not justified. Why? Because you know about the height that isn't the other person. Because over here, the way in which it is being said that help them promote them in Illa. Meaning What's the problem? Is it really this problem?
Thirdly, we learn from this ayah that many times those people who resent others were envious of others who hate others. They're facetune themselves. They cross limits themselves.
They are sinful themselves. They don't look at their own faults. Rather, they just develop hatred for other people.
All say, meaning, oh, profits are about to sit and say to them, hello, owner be okay. Shall I inform you? We shall remain xylitol off what is worse than that. Matthew Burton are in the law as penalty from Allah.
Hi, Luna vehicle when a bill is from the real collectors known, Beckham's I've never. What does that mean?
news that is important. That is important. And it's also relevant and it also gives certainty, it also gives certainty to the receiver.
So it is important it is relevant to the receiver and it also gives them certainty.
So how do you own a beacon Should I inform you?
Now, the reason behind making the address such that shall I inform you? The reason behind making the opening of the ISS that shall I inform you is to raise the others attention to arouse some curiosity.
And there is something that is common in the continent. Like for instance, we learned in South Africa have that cold hell will not be a con will upset in America.
Should I inform you of those people who are the greatest losers when it comes to actions?
So when you ask someone should I tell you? What's the purpose? You're arousing some curiosity, so that they listen attentively.
So how come Shall I inform you be sharing means any of that which is worse than that?
which surely means it got worse than that. Worse than what?
Worse than what vaniqa refers to select? And then
so that'll Muslim?
Which these people mock up, because the previous ayah? What was mentioned that the who the Minnesota, what would they do the cofell, they would mock at the eye, then they would make fun of the oven. Now when a person is making fun of an action, who is he actually making fun of?
Who is he making fun of the one who is performing that action.
So marking at a nominal means marking at the army, marking at the action means marking at the one who is performing that action. So they would mock at the other end, in order to mock at the Muslims. Why? Because they dislike the Muslims.
When you dislike someone, you inflict some harm upon them, you inflict some harm upon them.
So over here, I lost a parent that is asking, should I tell you of those who are going to get a penalty much worse than that with which you afflict the Muslims with that when the Muslims are performing their good deeds such as Salah, you make fun of them, you penalize them, you harm them. But in this dunya Should I tell you of those people who have really been punished for something wrong that they have done?
Who have really been punished for something wrong that they have done? I mean, there's so that the Muslims are performing that is a virtuous act, but still you inflict harm on them. Do you know about what you did for which you are inflicted with harm for which you were really punished by Allah
can help una be a combi shut them in Delica masu button. And what this mitsuba me It's from the real factories so well but same root as the word salad. So why this recommends
that which a person gets in recompense for his actions. And over here mitsuba gives a sense of rank recompense punishment penalty.
So should I tell you of those who got a penalty much worse than the penalty that you're inflicting on the Muslims?
The Muslims are doing something good. What's the penalty you're inflicting on them? You're mocking them?
Do you know what you did for which you were punished for? Or in the law in the sight of Allah? What did you do?
Man, those who learn to have a luck or
a loss of panels are the person Why? Because of the wrong things that they were doing.
And who does this refer to? They are good.
We know that. For example, in the Quran, we learned learning alladhina cafaro min Benny is Israel in the Sangeeta Buddha, where he said
that the disbelievers among the Bani Israel they were cursed by who? The who the s&m as well as
similar to the prophet SAW the Lotus enemies that lie alodia Hutto and Masada May Allah curse the Jews and the Christians. Why? Because it took the graves of the righteous as what besides it as worship places.
So learn a whole lot how Allah curse and why because of the various sins that they performed. And what is the mean by learner? When a person is distanced from the mercy of Allah? When a person is distanced from the mercy of Allah Mallanna hula, well, the bar lady and he became angry upon him. And what's the anger of a low what's the other
a lot of his type of anger in which a person inflicts harm, meaning he takes revenge, he punishes
the one on whom he is angry upon.
So Viva La he was angry upon him.
Now remember that Allah subhanaw taala does have other his anger is more severe than his Lana.
Allah, Allah is more severe than his learner. Why? Because learner is that a person is just distanced from the mercy. But another is that a person is distanced from the mercy. And at the same time, he is also inflicted with harm, he is also punished, he is also penalized for the wrongs that he has done.
So do you know about the wrong things that you did, for which our lockers do and he was angry upon you?
What Jana meant him, and he made among them, meaning he transformed some of these people into what, into a pill order 100 into aids and swines why, because of the wrong actions that they committed. So you're making fun of the Muslims for their email for their Salah. What did you actually do for what you were punished in the dunya by a loss of panel data,
by learn by other by being transformed into apes, and swines now we know that the money is for you. Some of them, they returned into al Qaeda. Why?
Why, when they violated the sanctity of the Sabbath, as we have learned about them, that these people that were forbidden from a particular community, they were fishermen, and they were not allowed to fish on Sabbath on Saturday, but what would they do they would put their nets on Friday and take them out Sunday, so they weren't actually fishing, but they were really fishing.
And remember that punishment that a las panatela gives is always similar in nature to the crime that has been committed. So they weren't actually humans,
when they were turned into apes,
but they were still like humans, they played around with the commands have a lot of panel data. And similarly they were transformed into IPS.
As for fun, as
fun as it is a plural of clumsy
now in the Quran and Sunnah. It is not mentioned as to when and why they were turned into hundreds intertwines, we don't know of when, why, who which community in particular was turned into fantasy.
But we do know that they were turned into one hazard. Why? Because of this, I lost a pencil it says very clearly. And this is not figurative. Why? Because they weren't turned into karada, figuratively that was literal.
So similarly has it because it is mentioned with it. This is not figurative, this is literal.
Remember the principle that the judge that the punishment or the reward is always similar in nature to the action that has been done?
So if you look at it, what kind of nature does this wind have?
What's the nature of a big,
last desire? That he does not differentiate between what is edible? And what is not edible? What is right? And what is not right.
He does not differentiate between the fact that what he's consuming, could be his own children, could be his own filth, could be something that could be harmful for him. So what does the pig represent? lust, desire, greed, and which is why we see that in these ads, many times, at least he was so they're devouring How long is mentioned repeatedly. So allow arland why, where and when they were transformed into this, but what does it show that the crimes that they committed were definitely of similar nature, as we see, as mentioned in the Quran, and Sunnah.
Wherever the top foods, and they also worship the food. Our weather is connected with man, that man liner hula, and then woman I would have followed that Who is it? That is much worse in matoba? in the sight of Allah, first of all, the one whom Allah cursed, was angry upon him and turned into apes and signs. And secondly, the one who worshipped the hood. So what does it show that they also worship the vote? And what does that word refer to anyone who is worshipped. Besides the loss of
Allah Ecuador's, who does like to refer to these people who are mentioned over here? There are shovel McCann, and they are worse in position in rank in place.
mccannon What does it mean by that? meaning in their position, they are much worse in the hereafter in the NFL compared to compared to the position of the believers
compared to the position of the believers in the athleta, their position is much worse, what albula answer is to be in the dunya, there are more a stray from what from the correct path from the way of rectitude.
Now, if you notice over here, what is mentioned is there are much worse in their position, and there are more astray.
That doesn't mean that the believers they will have an evil position in the Hereafter, which is why it is being said about them that they will have a much worse or that the believers are a strange adonia because of why it is being set up a little more astray.
this is just in comparison, that compared to the believers, they will be in children mccannon compared to the believers, they are a string in the dunya. This is just like the Hadith of the Prophet sallallahu Sallam that high dose of morphine is
that the best rows for the women are Which ones? The ones that the back was shown who had a well, and the worst of them are the front rows doesn't mean that if a woman stands in the front row in the front row of the women, she's going to earn some No. What does it mean that comparatively, those at the back are better. So similarly, compared to the Muslims, compared to those who submit to Allah, their position in the AFA is worse, and they are astray in the dunya What do we learn from this? Ayah? First of all, we learned that those people who mock at the Prophet sallallahu wasallam, those people who mock at the believers, those people who mock at the Shah of Islam, at the symbols of the
such people are shoved in there McCann, so never be deluded by their present state.
A las pantallas has over here that such people that are shovel McGann and we're about to answer so be so never be deluded by the present state.
Because today you might find such people who reject who deny who make fun who mock, that they're very successful people are listening to them.
But don't be deluded by their present state. In reality, they're very low. And they're very far from rectitude.
We also learn from the side that
learner of other,
the curse of Allah, the anger of Allah must What does must mean
to deform that how their physical forms were changed. They were transformed, they were deformed into what into that off the other end
Has it and revert to the thought.
So these four attributes, which one's learner must endure better the thought or four attributes of those people who are shown in McCann and above interview?
And if you look at it, basically, who has been mentioned over here, the money is for you. Who are these people?
They are the people who have lost the penalty to send books to Allah sent many messengers. But what happened to them? How come they were punished in such a severe way? Why, when they did not live up to what was expected of them, when they did not do what they were supposed to do, they were given the commands, they altered the commands. So Allah altered their faces.
They were given the commands, but they did not observe them. They did not fully observed them.
Allah subhanaw taala clearly told them that he is one but what did they do over the hoot.
So they were informed clearly of what was expected of them. But still, when they did not live up to what was expected of them. This is when they weren't punished.
Earlier, we read that when Musashi said I'm told them enter the city, they refused.
When they were told to accept this covenant, they refused until the mountain was lifted on top of them.
So what is the lesson in this for us? That if Allah subhanaw taala has given us the book,
what is our duty, what is our responsibility, that we have to observe the book, we must also follow the book, we should stop our non serious attitude with the book because a person who does not take the book seriously, then he will never consequences in the dunya. And
we also learn from this ayah that if a nation leaves the book of Allah, and goes against the book of Allah, then they are removed from the mercy of Allah, learner.
If they're removed from the mercy of Allah, how will they get the help of align destiny
and they earn a lot of anger, punishment, they suffered loss, they suffer harm in this dunya even
their distance from Allah, their their hours are not answered. And they suffer one difficulty after one difficulty.
And their bodies are deformed, sometimes physically, and sometimes they start behaving like animals.
They start behaving like animals, like for example, what does a monkey do?
It imitates other people.
So similarly, when the event is going on, or when the Quran is being recited, if there are people who, for the sake of comedy for the sake of entertainment, they're imitating the event. What are they doing? They're behaving like an animal. When Allah subhanaw taala says, we're in other countries, and I'm either evil, what does it mean that there is a lesson for you Don't be like them?
Don't be like these animals.
So when a people they leave the book of Allah, when they go against it, what do they earn?
the learner of Allah, their distance from Allah mercy, their prayers are not answered.
Allah does not have mercy on them.
When they suffer difficulties, still a loss of Hungarian does not alleviate their difficulty.
And they get one punishment after the other punishment. And they become deformed as well. Mentally as well as physically.
Well, welcome and when they come to you, meaning the hypocrites from under your hood,
because we learned that some people from under you they became Muslim, just outwardly. And by the end of the day, they will leave Islam.
So what Elijah overcome and when they come to you follow, they say I'm a no we have believed. When they come to you, they say we have believed they're just pretending to be Muslim.
But Allah says what a Lubin kufri Well, they entered with disbelief.
They entered with disbelief in their hearts were home and they are the hollowed up and they also left with
they came with coffee, and they left with coffee.
Even though in the middle, they pronounced fate while they were with you, but they entered with coffee. They left with COVID
without any change the Quran they did not take any benefit from the Quran. The state that they came in, that is the state that they left in.
So called Harajuku be,
well low earner will be my optimal and Allah knows best about what they're conceding. What is it that they're conceding in their hearts
but I'm the apparent this
Email Allah knows about what they're hiding in their hearts.
What do we learn from this ayah severe warning against not taking effect from the Quran
not taking any effect from the Quran. Those people who do not benefit from the Quran from where the Quran is being read, being understood, being recited. Those people who would not benefit from the Quran who do not change their ways will not change their character. They're being warned over here that will cut the alluvial coffee because
they entered with coffee they left with coffered
Why? Because they did not benefit from the Quran. So in this is a severe warning against what
not benefiting from the Quran.
That when a person learns the Quran, what should he do, he should change, he should improve in his behavior in his character in his actions in the state of his heart, in his email, he should improve. And if a person does not improve their severe whining in this for such a person, and remember that with whatever intention, a person comes with whatever goal a person comes to achieve, that is what he leaves with.
If a person comes to the gathering of the Quran, just to pass time just to kill that time, then he will leave and he will have killed that time.
If a person comes looking for some faults, looking for something that doesn't make sense to him, then he will leave with those points that don't make sense to him.
And if a person comes just to please their parents, then yes, they will leave while they are pleased their parents.
And if a person comes to really benefit from the Quran,
then they will leave with what taking benefit from the Quran.
So with whatever intention, whatever intention that you come to study the Quran with, that is what you're going to get. And remember that nothing is hidden from Allah, Allahu Allah will be my activity. We may hide our motors from other people, we may hide our intentions, our goals from other people. Our parents might think that we are very interested in being where we're not actually interested.
Our teachers might get fooled that yes, we're doing what we're supposed to do. But a loss of penalty knows best about what we have in our hearts.
Secondly, we also learn from this ayah that Allah soprano data is fully aware because the word is our animal, it's not our lien. Rnm is better aware more aware compared to others. So unless the printer is fully aware, he is better aware compared to others about what people can see in their hearts. So in this is a warning against concealing in the heart what contradicts the tongue
because a las panatela knows better about what we're hiding in our hearts. We may be able to hide it from other people, but can we hide it from Allah we cannot hide it from Allah.
So in this is a warning against conceding in the heart what contradicts the tongue or the limbs.
So cleaning the heart. purifying the heart is one of the first things that a person must focus on.
to be long