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Taleem al-Quran 2010 – Juz 01 – L016C

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Episode Notes

Al-Baqarah 104-112 Word-Analysis and Tafsir 109-112

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Out of below him in a shape I never gave us malaria for him over him what the Casio mean? lol kita many of the People of the Scripture wish, what do they wish low euro dunican member the mannequin cofell if they could turn you back to disbelief after you have believed, what is from the root letters? Well, then then what you would do is to love someone to like someone, but in particular, what are wood is used for pure love harness what will happen intense love for something and when the word wood or wood is used for wishing, when it is used for desiring, it means to intensely longing and desire for something to yearn for something to wish for something.

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So, what the cathedral meaning they love this they want this to happen, the desired from all their heart who Catherine min Ellen kita Cathy is from the root letters that are on the word tetra abundance is from the same root. So, Cathy many meaning majority, most of many

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from among men and Nikita

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as we discussed earlier is used for family It is used for household and it is also used for those people who have something or those who deserve something. So Anakata people have the book because they have the book meaning the hood and the Massara What do they wish low euro dunican if they could turn you back, your donor is from the roof letters are all that the rod rod, the rod and rod is to send something back or to send someone back

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basically, rod is to reject something something is coming and what is to reject what does not mean something comes and you reject it. So it is when something is turned back when something is returned when something goes back to where it came from.

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So what do they want, that if they could turn you back?

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You are in one place. You change, meaning you are disbelievers, you became believers, and they wish to turn you back to your state of disbelief.

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If they could only turn you back mimbar the manickam after your email an email is from Hamza mean, if they could only turn you back from your email into cofilin into disbelievers the word confab is a plural of the word Kathy and Catherine rivers Kapha.

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So what do we learn that the majority from among the educated they want that the Muslims that are believers, they should turn back to their ways of disbelief. Notice they want that the believers return back to their ways of disbelief. Not they should become yahood or masala, but that they should go back to their ways of disbelief. We see that in Makkah and Medina in both. Many people converted to Islam. Many people converted to Islam. And this was something that was very difficult for the people of the book to bear. They did not like that these Arabs who were the only Yun who were the unlettered people, the illiterates. Now, they have become Muslim. Now they have a book. Now

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they're following the messenger. And they did not like the state of unity of the Muslims at all.

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We see that the Olson has read the two tribes of Medina, they were in conflict up until the time that they became Muslim. And once they became Muslim, they were like brothers. So this was very difficult on the alligator. So this was why they would every now and then come up with questions come up with objections, they would create doubts in the hearts of the believers. Why? To make the believers lose their faith.

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And sometimes actively, they would come up with the Muslims and tell them to return to their ways of disbelief.

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For example, it is said that a group among the hood, they call with a fair amount of the loan towards their faith, but both of them they declined. They said no, we're going to remain Muslim and undecided was revealed.

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So because of this reason, they would create many doubts they will spread a lot of false propaganda. And this has been the case in every era, in the time of the Prophet sallallahu sallam, and even today, that whenever a person becomes more

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serious about his Deen about his faith, a person becomes more active about his religion, what happens, other people become very alert, and they cannot tolerate that he is exceeding in his team. They cannot tolerate that he is excelling in his team. They want him to stop. They want him to go back to his wrong Gliese. For example, if a person begins to wear hijab, oh my god, she's wearing hijab, why stop her, don't let her do that.

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Similarly, if a person is praying for that, if a person if a man has grown a beard, why is he doing that? Stop him. If a person has gone to study the Quran, stop him. So this has been the opposition that the believers have faced from the beginning. And they face it today as well. So we are being warned over here, that when you become serious about your religion, there are other people who want to delete your religion,

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to abandon your faith to abandon your practice. Why do they do that? What is the problem? Why don't they want this to be exciting, our religion has hidden Minar in the unforeseen, because of jealousy from themselves. The Lord has said, is from the root fetters, has seen that and has said hazard is jealousy, envy, ill will for someone basically, hazard is to wish for decline of a blessing that another is enjoying

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what is it

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to wish for decline of the blessing that the other person is enjoying?

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So hazard is that a person does not want him to have that blessing anymore. For example, if a person gets, you know, a very nice bang, and the person sitting next to them is is envious, what do they wish that they shouldn't have it and I should have

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that this person should not have money and I should have it, this person should not have this particular bag, I should have it. What is this, that you wish that the nerima the blessing that another person is enjoying? They should lose it, they should not have it anymore. This is what hazard is. And it is also that a person wishes that he should not enjoy it anymore, the other person should not enjoy it anymore. And instead, he should enjoy it.

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So there's two things in jealousy hazard. First is that the blessing that the other person is enjoying, he should lose it. The second is that I should get it, I should have a person wants it for himself.

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So over here, the people of the book, what is their problem? their problem is hacer done. And they don't like the fact that you have a book now that you have a prophet, that you have a dean, you have a Masjid, you are united. They don't like

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they're envious. They're jealous. And they don't want you to enjoy this blessing of deep they want this lesson to be taken away from you.

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And Allah says, men are in the unforeseen from themselves. What does that mean by from themselves? mentoring, the unforeseen is connected with what the thief it is connected with what the it is not connected with hazard.

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So what does it mean? That their love for your, their desire for your disbelief is a wish that they have from themselves? Meaning it is not because they have the heck, they have the truth and they want you to accept the truth? No, it is just a feeling that they have from themselves. It is not that they want you to join them. They just want you to suffer has a done mean or in the unforeseen. And they have this Nv member the after map that Debian 11 will have after the truth has become clear to them, though who is from bear yet? No.

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beginner beginner.

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They're all from the same route. So to begin, it became clear it became manifest after the truth became manifest to them. What does it mean? That after the truth of the prophets are about us of them, after the truth of the Quran has become clear to them. Still, they want you to leave that truth.

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They know that you are on truth, but they want you to leave it.

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We learned that the Bani Israel, they were waiting for the Prophet sallallahu wasallam to come. When he came, they recognized him mimbar the motivation and the human but they did not accept him. Why? Because of jealousy. And because of the same jealousy. They did not want the Muslims to remain Muslim either. So what no

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The Muslims over here are being warned that this will happen.

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Once you become serious about your religion, there are people who are going to want to stop you. There are people who are going to be jealous of you. But over here, we are being told that we should be careful, meaning we should not become angry with them or upset with them or take revenge from them. But this is something that we should be aware of.

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When we find out that somebody is jealous of us, somebody wants that a blessing that we have should be taken away from us. How do we feel?

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How do we feel? very upset? How dare she push you to think like that? She doesn't have and that's why she's thinking like that.

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We become very angry, you become very upset. But we see that many times if a person react in the situation, what does he do? He brings home to himself many times.

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For example, if you know that somebody is envious of you, because you have a particular job, or you're married to a particular person,

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then what happens if you go and show your anger, what's going to happen, it's going to affect the relationship, it's going to affect your relationship with them, it's going to show a very bad image of you. When a person shows anger. When a person becomes angry, it shows that person is very weak and the image of a person is completely destroyed.

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You will see that people will become furious in public, what do you think of them? What do you think of them?

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They embarrass themselves. They bring disgrace upon themselves. So over here, the Muslims are not being told to react in response, that they want you to become disbelievers. And oh, you should react No, this is not why Allah subhanaw taala is telling us what he is telling us is that we should be aware, we should be conscious. And instead what should we do? For our full Pardon? was for who? And forgive overlook?

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pardon them. overlook their faults overlook their opposition. fairfull is from the roof letters in farewell. And our phone is to forgive. We did the word our phone earlier when the bunny is trying to worship the calf what it was a prank Odyssey so much I phoned her uncle member.

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So I've literally means to erase something. What does it mean to erase something and when it's used for forgiveness is when a person forgives another and does not inflict punishment or does not take revenge does not take revenge from the one who has caused the anger does not inflict revenge on the person who has done something wrong.

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So basically if is to forgive and not take revenge.

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Then Allah says, Don't just forgive and not take revenge, but was for who overlook as well.

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As for who is from the real fetters sought for self

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worth self, you get many means out of this world. Self is used for the palm of the hand as well. palm of the hand. It's plain it's flat.

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Similarly, Mustafa from the same root is used for handshake, why? Because you join the palm of the hand with the other person's

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soft half, which is on the same route is used for a sheet for a paper because it is smooth and straight. So we get the meaning of straightness when something is smooth when something is straight.

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So soft is to forgive someone and make the relationship smooth. How? By turning away from the wrong thing that the person has done.

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It is a soft hearted joke is to turn one's neck away. What does it mean? To turn one's neck away? So imagine you have something in front of you. And you turn your neck away from it. What does that mean? Are you going to see it anymore?

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You're not going to see it anymore. So self is to forgive and forget,

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do not even remember or talk about the wrongs that the other person has done.

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Do not embarrass the person who has done wrong because many times they say yes, you know when you did that, forgive me. It's okay. But you know when you did that, that's not so.

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Even if you forgive and you talk about it, you continue to embarrass the person. That's what forgiveness forgiveness is software is you forgive you forget, you don't talk about it. It's like you turn the page surprise page. So you just turn it that's it. It's over. It's history now has finished move on. So far for was for who? What does it mean? Forgive them. Don't punish them. Don't try to take revenge.

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Turn away from the wrong things that they do.

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Turn away from the wrong things that they do. Don't give much importance to them. This is what it means don't give much importance to them. What do we do? When we find out that somebody does not like us? Or somebody has ill feelings against us? All our attention goes on now. Okay, What is she saying? What is she talking about? What did she say to them? What did she say to my husband? Of what email did she say? One thing after the other, we become so curious that we take the piece of our hearts away.

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We become paranoid.

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Over here fairfull was for who just don't make it a big deal at all. Just ignore it, ignore whatever they do have that until yet their love will be empty. until Allah subhanaw taala brings about a command which command as to how to deal with them. But for now, just anyway.

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And we know that in Medina, the Muslims, they continue to tolerate the bad things that the Bani Israel would do. So many times they went against the contract that they had made with the Muslims. And each time the way of the Muslims was forgiven, forget overlook, ignore, move on and then eventually Allah subhanaw taala this command came and they were expelled from the when Israel because of their own faults because of their own wrongdoing.

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So over here less as fairfull was for who in a lot harder condition for the Indeed Allah is evil over everything. Because we think that if we continue to forgive and forget and overlook the other person's fault, we become weak.

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We think that why should I have to suffer? They can do whatever they want. And I should not take revenge No, I am going to take revenge. I want to say something I am something as well.

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Yeah, we say we have to teach them a lesson.

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Allah says in the La hyla Coalition for they have some patience, I was able to do everything he will take care of the McAfee right now. If you react you will harm yourself.

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Meanwhile, what should we do? Well, okay, masala is establish the center will add to the care and also give this

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focus on everybody right now. Make your connection with Allah subhanaw taala strong. Don't focus on the other person, don't focus on the opponent, focus on yourself, strengthen yourself, strengthen your faith. You see, a famous Allah is the Hakama. Attica is a heck of people, give the rights of Allah and give the rights of mankind as well.

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Sometimes when we get stuck in our own problems, we forget the deal. And we forget other people's.

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And sometimes all we have to do is just look at what the other people are suffering from. And when we look at what they're suffering from, our problems are nothing compared to them. The opposition that we face is nothing compared to what other people are suffering.

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We cry about the little things that happened to us. And I was thinking that the people who are you know, in Pakistan suffering from the floods, they've lost everything, everything, nothing left. And we cry about the problems that we have. Or this person doesn't like me, this person said something bad about me is that really a problem?

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For foo was for who and what should our focus be on the theme of Salah Chaka make your connection strong with Allah subhanaw taala and also give the hug of the poor of the needy of the people.

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And remember that the words the cat is from newsletters xyc as well as a cat Yeah. And zeca literally means increase and growth and it also means purity.

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But does it mean increase growth as well as purity

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because when a person gives the cat he purifies as well. And he also increases in his well. He also grows in his wealth. It is that zeca azzaro meaning desert the crop, it grew, it became more.

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Allah subhanaw taala says in sort of october i number 103 Hoffman and William solder cotton Takahiro whom what is a key in Bihar through the Toba I 103 take from there well trataka and purify them through that. So what does that mean? That when a person gives the cat when a person gives her the car What does he do? He purifies himself and he also purifies as well.

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But he was Santa, what are two circa one or two a demo the unphysical and what ever that you sent forth for yourselves min height and from any good at all that you do here in the light you will find it with Allah Matatini devotion The roof is off that means a Dharma yoga. We have done the word

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email or donut ad? What does it mean? To send something ahead to send something forward?

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So Allah says, What ever that you send forward Li and foresee comm for yourselves and for the plural of naps, meaning any action that you do for yourself, because it's only going to benefit you.

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And whatever that you send ahead min height and have any good remember the meaning of the word high anything that is beneficial and useful. And what is it used for in particular, it is used for wealth, right? And it is also used for the knowledge

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over here hi refers to what a person sends ahead of his wealth and his deeds for his hereafter.

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What are the two things? First of all, well, and secondly, good deeds.

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So for example, a person has money in dystonia, and he gives sadaqa he helps the poor, he helps the needy. So this is what apparently he's losing that wealth. But where is it going? It is going ahead in his

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in his African

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man to continually unphysical men fighting. So hi, first of all refers to the wealth that a person spends in the way of Allah.

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Secondly, it refers to good deeds, good actions. For example, over here, we learn about your karma to Salah, Salah

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prayer.

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Similarly, maintaining ties of kinship, all the various good deeds that a person could do, what ever you send a head for yourselves. What about it? Where is it going? Are you losing that money? Are you losing those actions? No, Allah says that you do where in the law, you will find it with a law

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that you do is from the roof matters? Well, gee, the weather, what does what does that mean? To find something to find something present? So you will find it? What does it refer to? Anything that you send ahead for your hereafter? Whether it is some money that you gave in southern over here? Or it is some good deed that you did? You're going to find it in the hereafter? How are you going to find it in the hereafter

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in the form of reward in the form of reward. And remember, that a good deed that a person does is multiplied 10 times a person gets reward 10 times more than the good deeds that he performed.

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So that you do learn the law you will find it with the law meaning you will find the reward of it with a loss of Penton.

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And you notice over here loss has met at the moody and physical whatever that you send forth for yourselves. When a person dies, people ask what did he leave behind? Isn't it people ask what did he leave behind? And the angels ask? What did he send ahead?

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People ask How much money did he leave behind? The angels ask How much money did he send ahead for his hereafter?

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Murdock medaka demo Lee unfussy comin higher integrity over in the law you will find it with Allah. So what should our focus be on preparing for the

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this life is full of tests, there will be difficulties there will be trials from people from different situations. No matter what situation a person is in what should he be thinking about? His Allah.

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Allah subhanaw taala says in certain Muslim men, I number 20, who are higher on what are Aloma edger it is better and greater in reward. What the reward of the Hereafter is better and greater. So our focus should be on the hereafter

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that you do who are in the law you will find it with Allah in Allah Indeed, Allah Bhima Dharma Luna Bosley? He is seeing he is watching every single action that you do

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be mad or madona malware gives meaning of whatsoever, whatever that you do, he is afraid of it.

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Then you have a loss of kind of valuable sleep is from the root fetters bad side blah, bustle. What does bother me fishing but one person is used for our last panel data What does it mean?

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That Allah subhanaw taala is the one who observes who watches every single thing, every single action and all the time. Nothing is hidden from Allah soprano.

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Because remember, there are two types of bustles two types of vision. One is to see something with the eye and the other is to know about it. It is a very

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To be aware of it, to watch something to be aware of it. So he is aware of everything meaning he sees and he knows every single thing that you do in open in secret. Whether it is an action that you do with your body, or it is a feeling that you have in the heart, a decision that you make in the heart of the matter, my university, he is watching every single thing that we do, every penny we spend every action we do.

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So when he is aware of every action that you do, if it's good, he will reward for it.

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So what do we learn from this ayah?

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That first of all, as a Muslim, who is striving to worship Allah subhanaw taala to obey Allah, soprano Dinah, he will face opposition from many therefore be prepared

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and everyone's opposition may be different. One person may face opposition from a spouse and other may face opposition from friends another may face opposition from children and other may face opposition from money could be different things. Be prepared. This is what Allah suppose that is setting us. Be prepared.

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Another lesson that we learned from this is that in response to the opposition, don't react negatively. Don't react negatively. Don't come down to taking revenge, but be patient. Forgive, overlook, and at the same time, remain focused on your mission. remain focused on your goal. When you become serious about your deen, What's your goal? You want to study the Quran, you want to implement the Quran.

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remain focused on that. Don't get distracted.

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Because this is what shaytan wants us to do. He wants us to leave what we're doing. And one of the ways in which he accomplishes that is by coming through people through people who hurt us who emotionally blackmail us.

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So what are we supposed to do? Be prepared for the opposition and in response to the opposition don't react negatively or with revenge, but instead remain focused on your mission.

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Also, we learn from this idea that we should avoid hazard we should avoid we should stay away from envy from jealousy because it's not going to get us anywhere.

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Also, we learned from this ayah that salah and the cat solid and the cat performing the solder and giving the soccer they are steps that take us to victory. They are steps that take us to success in life.

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Because Allah tells us over here, forgive forget for now. And what should you be focusing on right now? taking revenge? No, you should be focusing on salah and cerca de masala. What accuracy okay? So if we want success, what do we have to do? Give the help of Allah and give the help of people?

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Many times we think that if we do this, how are we going to do our work in order to be successful? This is a part of the work. This is a part of the believers life he never leaves these two things. Also, we learned from this ayah that every good deed that a person does, it is not wasted. It is not wasted. It is being preserved for the hereafter 30 doable in the law, you will find it with Allah.

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And whatever good deeds that a person does. He is benefiting himself because Allah says Madoka demo Li unfussy can mean hiding whatever that you send forward for yourselves, meaning for your own benefits, any good deeds that we do, who are we benefiting ourselves?

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And another very important lesson that we learned is that we should become focused on our hereafter.

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You see, in the summer, you see animals for example, squirrels, what are they doing? What do they do? They eat their food, okay, they do whatever they want, but they also prepare for the winter. Right? They prepare for the next stage. So similarly, this life is temporary just as seasons are temporary. This life is temporary. Soon it will be over. We have to do something for our hereafter before this life is over before the season is over.

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Let's listen to the recitation and we can do

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what the Kathie

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Lee kita da da da

00:29:38--> 00:29:39

da da

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da

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da, da da, da da

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da

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da along the meeting.

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On d T mu

00:30:13--> 00:30:13

d mu

00:30:18--> 00:30:18

g

00:30:32--> 00:30:34

we've seen this Metallica demo

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and also that in the law have been met or met universally, every good deed that a person does, no matter how small or big it may be, it is of value. So we should not disregard any good deed because Allah says matter Cardinal whatsoever, whether it is small, or it is big, or Hadith in Bukhari tells us it took on now, Willow Bishop kitamura, save yourself from the fire, even if it is by giving what half of a date, half of a date, something as small as that.

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We need all of these good deeds, you never know which could they might help you.

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Be more hilarious, be more greedy for good deeds.

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That Allah says work hard and they say, Langer the hotel janitor in La Mancha houden. Owner Sora nano enterprise paradise except one who is a Jew or a Christian

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in this ayah another claim of the Bani Israel is being refuted

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that they're saying the Bani Israel the northern Minnesota they say, layer the full agenda. Yet the foreigner is from then for them.

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We have done the word Sudoku before the whole is to enter to go in. So none will enter Paradise in there except for mankind who then a person who is a hood owner sada or nesara. The word hood is the plural of the word hair It is a plural of the word.

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Hair it is a Jew who are what? Jews who disappeared.

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And nesara is a plural of the word nurse salon. It is a plural of the word, no swan.

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So they say none will enter Paradise, except for those who are Jews or those who are Christians.

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What does it mean by this?

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That each party separately claims that only they will go to gym

00:32:46--> 00:33:07

that use claim that only they will go to Paradise. The Christians claim that only they will go to Paradise. Allah says still got a man in your home These are only the false passions or false hopes, their vain desires or fond hopes, there idle expectations. The word Amani is the plural of me

00:33:08--> 00:33:18

and Manny as we have done before, that it is a hope, a desire a wish that is unrealistic. That is not true.

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Which is why this word is also used for COVID It is also used for lice.

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It is also said that many is used for votes, it is used for something that a person hopes for, but cannot achieve he can never achieve it.

00:33:35--> 00:33:43

So it's only a wish it is only a desire it's only a hope. So Allah says these are only their false passions These are only their idle expectations,

00:33:44--> 00:33:56

per se meaning or profits out of others and I'm saying to them, how to Berliner come bring your proof. Bring your evidence that it is only you who will go to Jannah because you belong to this particular group.

00:33:57--> 00:34:01

The word had to is a combination of hair and add to

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it is a combination of hair and when joined together, it doesn't become hair too. But it just becomes imperative.

00:34:10--> 00:34:20

How is for exclamation What is it? It is for the purpose of explanation. And Atul is from the roof address Hamza daiya

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btn which means to come to bring

00:34:23--> 00:34:26

so had to bring

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Do you see something the exclamation is within the word there is no separate exclamation mark.

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So have to bring both ohana co worker hands from the reflectors bear or

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bear.

00:34:43--> 00:34:48

Some say that is from the roof of his bed or half moon. Both are correct.

00:34:49--> 00:34:50

Bella raha

00:34:51--> 00:34:56

baraha is used for something that is white, very white,

00:34:57--> 00:35:00

for something that is shiny, very radiant

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Very bright.

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This is what baraha is used for.

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And barraba shape is when something becomes clear, when something becomes very bright when something becomes visible, clear how by its signs that it's easy to recognize it, it's very obvious, you can't deny it at all.

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For example, if a child is crying, what does that show?

00:35:26--> 00:35:27

What is actually

00:35:28--> 00:35:33

the crying is a sign which shows that either he's angry or he needs to change, or he wants to do something else. It's clear

00:35:34--> 00:35:40

the signs they show so baja Shea is when something becomes very clear when something becomes manifest.

00:35:41--> 00:35:47

So bohannan is used for an argument, it is used for an evidence for a proof.

00:35:48--> 00:35:50

But what kind of a proof is,

00:35:51--> 00:35:56

it is used for a final argument that remains undefeated.

00:35:58--> 00:36:02

It is used for a final argument that remains undefeated.

00:36:04--> 00:36:10

It is an argument, it is a proof that negates the proof of the opponent.

00:36:11--> 00:36:12

What does it do?

00:36:13--> 00:36:16

It negates the proof of the opponent and it produces certainty.

00:36:18--> 00:36:23

So bottom line is like convincing proof, a proof that convinces the other that there is nothing left to say after that.

00:36:24--> 00:36:34

So how to bring your solid evidence for this, that really it is only you who is going to paradise, and not anybody else.

00:36:35--> 00:36:40

In quantum society, if you're truthful, truthful, and what in your claim that only you're going to paradise.

00:36:41--> 00:36:58

So we see in this ayah, that when a person makes a claim, what should we ask for proof for evidence? whenever a person says something, especially if it's regarding the dean, we must know the evidence behind it. We must know the evidence behind it.

00:36:59--> 00:37:14

How to bronycon. So if somebody tells you read this on Friday, and you will go to Jana, or you read this 10,000 times, or just do this action that you're booked for paradise, what should we do? Know the evidence ask for the evidence, how

00:37:16--> 00:37:28

is it mentioned in the crime isn't mentioned in this? And if it's not, then it's not really an evidence? Because beforehand is a convincing proof. And a proof is convincing when it's relevant and when it's authentic.

00:37:30--> 00:37:38

Now, unless the panel data tells us how is it that a person can really enter agenda? Is it because he belongs to a particular group? No.

00:37:39--> 00:37:42

What is it that takes a person to gender?

00:37:43--> 00:37:51

Bella? Yes, why not? What does it mean by Bella over here? that yes, this is the person who is going to go to gender.

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Who is going to go to gender. Man as lemma would you hold in there?

00:37:58--> 00:38:02

The person who submits his face to Allah,

00:38:03--> 00:38:12

man as Lama would you who lillahi Islam is from the reflectors seen lamb mean? Same land mean?

00:38:13--> 00:38:19

The word Muslim Islam Assalamu alaykum are all from the same root.

00:38:20--> 00:38:23

Salama means to be safe.

00:38:25--> 00:38:31

What does it mean to be safe to be secure? Assalamu alaikum What does it mean? Peace be upon you, meaning you're safe from

00:38:33--> 00:38:36

Salama means to be safe and to be secure.

00:38:37--> 00:38:53

And his lamb is to submit to surrender oneself. What does it mean, to submit or to surrender oneself? Because when a person submits himself to Allah, He is safe, secure.

00:38:54--> 00:39:01

And when a person submits himself, where's he gonna go? That'll sell the home of the piece which is gender.

00:39:03--> 00:39:12

So, Islam is to submit oneself to submit one's will, to whose will to whose command Allah

00:39:14--> 00:39:26

the word Muslim, which is on the same route in the Arabic language is used for a camel, which camel, it is used for a camel that submits to the will of the master.

00:39:27--> 00:39:30

So wherever the master takes a camel, what does the camel do?

00:39:31--> 00:39:33

come upon us opponents without any objection.

00:39:34--> 00:39:45

Then sometimes you will see literally, that the master is only a small clip. You might have seen in pictures it's sometimes literally it's a small boy, a little boy who is leading a huge camel behind him.

00:39:46--> 00:39:53

So Muslim is a camel who is submitted, submitted to who, to his master.

00:39:54--> 00:39:59

And technically, Muslim is a person who has submitted his will to Allah subhanaw taala

00:40:00--> 00:40:03

And when he has submitted to a loss of final data, what does that mean?

00:40:04--> 00:40:13

That he will obey a loss comments. He will become humble. He will listen. He will do whatever that he is to

00:40:14--> 00:40:38

summon us lemma whoever submitted. What if you submit? What you have who lilla his face for Allah, the word what is from the root letters? Why would you have and the word word literally means face literally means face. But the word watch is figuratively used to mean a person's will. The person's entire being.

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Because if you think about it, what's interface, our eyes,

00:40:45--> 00:40:55

our mouth, the ears are on the side, behind the forehead is a brain. Right? So our face has all of our senses. Right?

00:40:56--> 00:41:04

So submitting one's face means submitting the entire being of a person entirely and completely.

00:41:05--> 00:41:17

For the Arabs, they would use the word watch to designate the entire person. So this is one meaning of the word watch. What is it? It's not just a face, but what does it mean? The entire person the entire being?

00:41:18--> 00:41:26

Because if the face submits, that, obviously, the other parts will also submit.

00:41:27--> 00:41:38

If a person's accepting something in his mind, what is that going to show that he's going to accept with his body as well? Right? When he listens to something, what does that show that he's going to do something in his action as well.

00:41:40--> 00:41:44

So when the face admits, then the rest of the body is going to follow.

00:41:45--> 00:42:03

And because face is the most noble part of the body, if the faith is going to be submitted, then obviously you're going to submit your hands, you're going to submit your feet, you're going to submit your legs, you're going to submit your arms. What does that mean? That you're going to use all of these parts of your body only in the obedience to a muscle.

00:42:06--> 00:42:07

So this is one meaning of the word watch.

00:42:09--> 00:42:12

Secondly, the word watch is also used for intention.

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It is also used for intention for a person's thinking purpose in school. There are the for example, the Arabs would say, I know what you are in a kind of where do you fall on? Meaning where is he headed to? What is his goal? What is his intention? So man, as Lama What do you have? Who the left? What does it mean? Whoever submits his entire being to Alaska, Canada,

00:42:39--> 00:42:49

or whoever submits his goal, his intention to move to Las panatela, meaning whatever he does, he does it for a law.

00:42:50--> 00:43:03

So man as law what the law What does it signify? It signifies that a person believes in the oneness of Allah and he submits entirely to Allah subhanaw taala.

00:43:05--> 00:43:08

he submits entirely to Allah soprano values.

00:43:10--> 00:43:14

And at the same time, what Who am I? And he is also a Martian.

00:43:15--> 00:43:23

Martian, we have done this word earlier as well. It is from the roof address has a new person means beauty. And Martin is one who brings beauty to his actions.

00:43:24--> 00:43:33

One who does his actions with quality. He doesn't just do things to get by, just put a checkmark to just say yeah, I did it seven times.

00:43:35--> 00:43:43

But he does it to the level of excellence. He brings quality to his work. He is amazing.

00:43:45--> 00:43:48

So how is a person walks in? When it comes to the

00:43:50--> 00:43:53

when his actions are according to the way of the prophets or

00:43:55--> 00:44:01

when his actions are according to the Sunnah of the Prophet sallallahu wasallam.

00:44:02--> 00:44:07

What do we call the son of the Prophet sallallahu wasallam it is to atone has no

00:44:08--> 00:44:16

more sin is one who follows that also, that is Hashanah. Because if you think about it, who is Salah was the most beautiful,

00:44:17--> 00:44:18

the prophets

00:44:20--> 00:44:22

whose Dick was the most beautiful the prophets

00:44:24--> 00:44:27

whose father was the most beautiful the Prophet sallallahu sallam.

00:44:28--> 00:44:36

So, mercy is one who does his actions, according to the way that Allah wants him to.

00:44:38--> 00:44:41

And for us, what is that way, the way of the Prophet sallallahu.

00:44:43--> 00:44:51

So who is going to agenda? First of all, the person who submits entirely to Allah subhanaw taala, meaning whatever he does, he does it for the sake of Allah.

00:44:52--> 00:44:58

And secondly, he is a mercy, meaning he does his actions, according to the way of the Prophet sallallahu Sallam

00:45:00--> 00:45:06

level I drew we're in the lobby. So for him he has your ward is with his Lord. It is in the lobby.

00:45:07--> 00:45:19

Notice again and again that the reward is with Allah. You're in the lobby. What does it mean by this with a man what a statue. When this is said that the reward is with Allah, it tells us two things.

00:45:20--> 00:45:25

First of all, to show to us, that the reward is great

00:45:26--> 00:45:33

that the reward is a lien. It is not an ordinary reward. It is not an ordinary wage. It is great.

00:45:35--> 00:45:39

Because something that is from someone who is Arlene is also going to be as

00:45:41--> 00:45:47

you know that there are that Abubakar Duran, who was taught by the prophet sallallahu wasallam to recite before saying the Suleiman Salah,

00:45:49--> 00:46:04

fiddly, mafia rotten men are Indic Forgive me with a forgiveness that is from you, men are in the court, does that show forgiveness from you? Meaning forgiveness, that is great. Forgiveness, that is great.

00:46:05--> 00:46:11

So as you who are in therapy, what does that indicate that the reward is great.

00:46:12--> 00:46:17

Secondly, this also indicates that the reward is secure.

00:46:18--> 00:46:30

Because it is what Allah and whatever is with Allah is never going to be wasted. It is never going to get lost. You give something to someone to keep for you.

00:46:31--> 00:47:13

And you always have this fear. What if they lose it? You keep your money in the bank, in the locker? What feeling Do you have all the time? What if something happens? But when something is secure with a law, it's never going to be lost? So for such a person who is rewarded with Allah, Allah, how can I lay him? And there will be no fear upon them? Whatever? Yes, no, no degree, no fear of the future, and they will have no grief, over no regrets over the past either. And this can only be possible in general, in Paradise, because gender is a place that is free from all sorrows, from all fears from always.

00:47:14--> 00:47:37

So Such are the ones who will go to gender. So what do we learn from this is that the people of gender have two qualities, and what are they, that they submit to Allah subhanaw taala they have Islam, they do their actions sincerely for Allah Subhana Allah. And secondly, they follow the way of the prophets of Allah.

00:47:39--> 00:47:42

So if we want to get to Jenna, what do we have to do?

00:47:43--> 00:47:45

What do we have to do? These two things.

00:47:46--> 00:48:04

And we also see that either of these are not important, meaning either of these on their own are not enough. Both are essential. If a person only says yes, I do everything for a loss of final data, but he you know, instead of praying for the car for as long as he prays five

00:48:06--> 00:48:19

instead of fasting in the month of Ramadan, he says, No, no, no, I will fast the entire month of Shiva. I'll consider that to be my month of worship, not Ramadan, butcher, what is that going to be acceptable? No. Both are essential.

00:48:20--> 00:48:30

So who is a Morrison? One who does actions for Allah. And secondly, he does his actions, according to the way of the Prophet sallallahu Sena.

00:48:31--> 00:48:32

Let's listen to the recitation

00:48:34--> 00:48:34

well

00:48:37--> 00:48:37

done.