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Taleem al-Quran 2010 – Juz 01 – L009D

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Baqarah 40-48 Word-Analysis and Tafsir 43-48

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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With the delay him in the shape on your rajim Bismillah Ar Rahman Rahim

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that's number nine from Ayah number 14.

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So who are the bunnies ready?

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The descendants of your Cobra. And who was your Cobra Sarah?

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The center is how Clarissa who is the son of Abraham and

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anything else you want to add to the explanation of Bani Israel?

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Who were the buddies, right?

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They were the chosen people, the believers of their time.

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They were given the knowledge which knowledge

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of the dean they were given the books, many messengers were sent to them.

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They were favored with many blessings. What lessons were they given?

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Knowledge have been leadership, man and Salwa.

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We're seeing from the phone.

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Same thing. Okay. So why are the bunnies sort of mentioned in the Quran? Why are they addressed in the Quran? What are the two main reasons?

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Why are the Bani Israel mentioned in the Quran? Why are they addressed in the Quran?

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So that we can learn from their example from their history? Because they were the believers of their time. And now we have the message we have the book. So what are we supposed to do? Learn from their leads? Why else are they mentioned? Why else are they addressed directly?

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Exactly previously, the entire mankind was called to believe in Allah alone, and following the messenger sort of loving inside them. And now the Bani Israel is being especially invited to worship Allah alone and follow the Prophet sallallahu.

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So does the Bani Israel include only the descendants, the direct descendants of your corporation?

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It includes the Jews, but by extension, it also includes the Christians. How are the Christians different from the Jews?

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The Jews, all of them, they share the same religion. And they're also of the same lineage. As for the Christians, who are they? Their faith is slightly different from the faith of the Jews, hell that they believe in, restarted cetera. And they're also not of the same lineage.

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Okay, so lots of parents out there says over here, yeah, Benny is a year old guru near Mati allottee. And Arturo alaykum, what does it mean by doing zyk of a blessing?

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What does it mean by that? What is included? in doing Vic have a blessing?

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expressing gratitude for that blessing and obeying our last panel data further?

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And how is the record of a destination in which three ways

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through which three means

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through the heart,

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the tongue

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and through the limbs through the actions very good.

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So Kuru, near Mattila de Anam to Aleikum which blessing is this that they were given especially the blessing of the deen the dunya, as well as the other favors that they enjoy because of being the chosen ones.

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Let's move on to iron number 42.

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a las panatela tells of a nice right you will tell this will help to build a plan. Do not mix the truth with the falsehood do not mix the truth with the falsehood such that it is impossible to distinguish between the truth and falsehood, it becomes unclear as to what the truth is, and it becomes unclear as to what the falsehood is. Now the question is, what is the truth? And what is the falsehood? What is the truth that they were mixing with the falsehood? The truth about

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about the prophets or the love radios?

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For example, they would say that, yes, he may be a messenger, but not for us. We are not to follow him.

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And what's the result of mixing the truth with the falsehood mixing things together? What's the result of that? confusion? People do not know what to do.

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I gave you the example of mixing cans to different different types of cans together, how are you to know what is what you're going to be in confusion. And it's going to waste a lot of your time and energy and it is also going to cause you some harm. So similarly, when we mix truth with the false hood when we're unclear about what is what then we create confusion for the people

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that Allah says what optimal health and do not conceal the truth. Whatever will help is understood in two ways. First of all, it is said that what doctor will help there is a law that is implied and this law is the same letter that comes before they'll be sued. So Latrell whistle hacker will be helping one another

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Do not mix the truth with the falsehood and do not conceal the truth.

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It is also said the second meaning of what will help is that while gives the meaning of alongwith, while gives the meaning of along with that do not mix the truth with the falsehood, along with concealing the truth.

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Because when truth is mixed with falsehood, the truth is going to be concealed, it is going to be hidden, it is going to be unknown.

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And which truth is it, that they're being told not to conceal?

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Their being commanded not to conceal which truth is this, about who about the profits are among this, his description, the clear signs?

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Now remember, that concealing the truth can be done in two ways. hiding the truth can be done in two ways. First of all, it is that a person does not express it, a person does not disclose it, he is quiet about it.

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He has the opportunity to speak it out. But he never mentioned it. He never says it

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so that people don't find out.

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The other type is that a person is asked about the truth.

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The person is questioned about the truth. What is it? And what does he do? He does not tell the right thing. He doesn't speak the truth.

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So one is that a person does not mention it. It's as if it doesn't exist. So for example, the description of the profit sort of honors element is mentioned. But what do they do? Do they talk about

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do the same?

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So this is kitzman of help in one way. Another way is that when people are questioned when they are asked about it, tell me is this their what do they do?

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They do not mention the truth, or they say that which is incorrect. So what often will help meaning do not conceal the truth? Now, it doesn't mean that if a person is asked about something, and he does not know about it, he has to make it up? No. A person is to say, when he does not know about something that he does not know. But what is that a person is aware of the truth, he knows about it, but still, he conceals it. He keeps quiet about it. And if he's asked about it, he still doesn't speak. Allah says what until Darla moon especially while you know, why is this mentioned over here?

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Why is this mentioned over here? What do you know?

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So basically, what until Darla moon while you know, while you know that he is indeed the messenger while you see the truth while you recognize the truth while you are aware of the truth. Do not deliberately hide it. Do not confuse it. Do not make it obscure. Especially while you know.

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Especially why you are aware.

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Then Allah says what he was saying and established us on a what is the cat and give this again? worker ruma rocky rain and bow down with those who build a team. A team was from the roof letters off Well, me

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and Palmer yaku literally has to stand and a comma at the move is to make something else stand.

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What does it mean to make something else?

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When you do a pm you're standing yourself but it karma is to make something else and

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when you make something stand straight?

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Are there chances of it falling?

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When you make it stand straight? When you put something straight or the chances that it will fall?

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very less chances when it's standing straight. If it's standing crooked, of course it will fall. Just imagine a stick or something that you erect in the ground. And if it's not standing up straight if it's not fixed in the ground, if it is crooked, what's going to happen after a storm? What's going to happen after a storm? It's going to fall. You won't even find it. But if there's a tree which is firmly grounded, and it is also standing straight, is it going to survive the storm? Yes it is. So this is why Allah says don't just

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pray. Don't just make Salah, but rather establish the center because once a person establishes the Salah, then then a person continues to breed regularly. Then a person is able to breed regularly. So he will salata establish the salah will add to Zakah and also give this occur why the total establish the salah over here.

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Why the total pray

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especially why the daughter pray why not do something else

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why is praying mentioned over here because prayer is the key to success in dunya and

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big

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Prayer is one connection with others.

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So that is the connection with Allah subhanaw taala. And that is what leads us to success in dunya and akhira. With regards to our Deen and our

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What else would you do? What add to the care and also give those to who do those who deserve it? Now the words that care

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is from the root letters, they guess. Well zaika Well, and according to others like us, yeah.

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Both

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if you're right, either

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they cast well, or Yeah, the cast literally means purification. Have you heard of the word teskey? What does eskimi purification zeca does gear don't sound similar? They're from the same group fetters. So they can literally means purification. And the words that are also means

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to make something grow, to increase something.

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When you think of the words that that what comes to your mind?

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What comes to your mind, obligatory charity, isn't it?

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The charity, that is an obligation on us that we have to give on a specific, right, on a specific type of wealth. But when a person gives this look at what happens? Is it a means of purification for you?

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Isn't? Does it purify a person from his breed? Of course, does it make him more concerned and caring about other people? Of course. So as a cat is a means of purification.

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It's a means of purification of ourselves,

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as well as our well.

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As well as our work.

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And the second meaning of that that was to make something grow. When a person gives the cat, what does he grow?

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What increases

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his wealth, and also other people's wealth. You might think, Oh my God, when you're giving Zakat, your wealth is actually becoming less if you think about it, 2.5% is going away. But it is a loss of God's promise that when a person gives him his way, Allah increases as well for him, the profits or the loss of them said and I heard he said, that sadaqa does not reduce wealth. So the

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charity does not reduce well.

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I remember I was listening to a lecture once in which the scholar he was mentioning that there was a person that he knew of who, every time that he was suffering in his business, suffering declining his business, he will always bring a donation to the masjid.

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Every time he would be suffering from a loss in his business, he would bring a donation to the masjid. Why?

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Why, because sadaqa increases well, as a cat is the mandatory charity, it is the obligatory charity, which we are to give, because it's a means of purifying ourselves from greed,

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being more concerned and caring about others, and it's also a means of increasing our wealth. So over here, lottosend will act as a cat. Now, these are the benefits of the cat. What is this effect? Technically,

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definitely, the definition of the cat is, it refers to that wealth,

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that wealth, which is given away

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in obedience to the command of a must.

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It is that wealth which is given away in obedience to the command of the last panel data to who, to those who deserve it.

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It is given to those who deserve it, you can't just give the cards to anybody, there are only special people who are eligible to receive.

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So it is wealth that is given away in obedience to the command of Allah to those who deserve it. And it is given from a specific type of wealth.

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It is given from a specific type of wealth which type of wealth

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that which is surplus and that which has been held for one year. So as is the case and also gives us what Carew and bow down Milwaukee in with those who bow down in Cairo of rock hearing from the route setters, well cast iron, and the real core is to bow down. This is different from such that such that his frustration in which a person faces his forehead on the ground. record is when a person bends his body

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before is when a person bends his body. So what karuma are luckier in and bow down with those who bow down? What does it mean by this

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doodle core with those who do recall

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what does it mean by this?

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In congregation

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because if you think about it at the beginning of the book, the masala has been mentioned, established. But at the end of the i O Allah says what karuma work you're in and bow down with those without them.

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Why is this mentioned for two reasons? Firstly, to emphasize the fact that we should pray in congregation and also to emphasize the fact that don't think that you are the only one who is righteous. You are the only one who is biased.

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There are others as well who are luckier because of any size. Remember the three tribes of the hood, who were in Medina?

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They were religious, they had the deen they had the knowledge, and they would consider the companions of the Prophet sallallahu Sallam to be deviant they considered them to be not in the dire northern guidance. So Allah says what karma rockery don't just think yourself to be very pious and righteous. There are other people as well, who are leading to a loss of habitat.

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Now as for performing for lion congregation, we know that the lion congregation is legit. It is necessary upon men, but not for women. For women, it is better to pray at home but if they wish to bring the mustard, they are absolutely allowed to do so. There is a hadith that is mentioned as a Muslim, in which Abu Dhabi learn who he narrated. But a blind man came to Allah messenger sallallahu alayhi wa sallam, imagine a blind person. He came to the Prophet sallallahu wasallam and he said, O Messenger of Allah. I have no one to guide me to the masjid.

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He said, I'm blind. And I have no one to guide me to the masjid. So he therefore sought his permission to perform so that in the house

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no one's there to guide me. How can I get to the masjid five times a day? So please allow me to pray in my house. The prophets are allowed is I don't granted him permission. He allowed him Okay, fine. You can pray at home. When the man turned away. The Prophet sort of all the sudden called him back and he said, Can you hear the event?

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Can you hear the event when it is given? And he replied in the affirmative. In the mindset of course, I can hear the event, which means that he he was living close to the masjid a las Posadas messenger sallallahu Sallam then directed him to respond to the

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response to the ad then how,

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how.

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Responding to the event means was going to the masjid and praying Hayato Salah, come to Salah for the farmer to Salah right.

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So, therefore, he was told to respond to the call, because it was within his hearing distance.

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Another heading, which is mentioned in agudo, in which the Prophet sallallahu Sallam said, there are not three people, three men, either in the town or in the desert. What does anybody in the town or in the desert, in the town meetings they are within the city

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in the desert. So for example, if they're traveling,

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so there are not three people either in the town or in the desert, among whom prayer is not said in congregation, but the shaitan will surely overcome them.

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If there are three men, and they do not pray in congregation, what's going to happen? What's going to happen shaitaan is going to overcome them. So stick to the Congregation for the wolves eats the one that has strayed away from the flock.

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The wolf eats the one that has strayed away from the flock.

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Who is the wolf, the shaper. So those who do not stay in the congregation, those who do not pray in the congregation, what happens? The wolf attacks them, the shapefile overcomes them.

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So whether these people are traveling, or at home, in the city, where they're supposed to do if there are three people they must pray in congregation, there is another Heidi's and embudo in which I will say that Audrey inherited, that the Messenger of Allah sallallahu wasallam saw a man praying alone, he saw a man who was praying alone. And so he asked, Who will give him sadaqa by praying with him.

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Who will give him sadaqa who will give this man some charity by praying with him. A man stood up and performed congregational prayer with him. What does that show?

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What does that show the importance of praying in congregation?

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There's a report that is mentioned in say Muslim, in which a woman must ruthlessly learn her narrative. He said that he who likes to meet a lot tomorrow. He likes to meet a lot tomorrow as a Muslim should take care and perform the Salah when the event is announced for the son of

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a person who wishes to meet a lot tomorrow as a Muslim. What should he do?

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What should he do? He should take care of his Sunnah and he should perform the Salah when the ASEAN is an

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notes. Allah has expounded your Prophet sallallahu Sallam the ways to write guidance. And these meaning the prayer are part of the right guidance. What did even Massoud say that prayer is the part of right guidance. If you have to perform Salah in your houses, as this man who stays away from the mosque, and performs sada in his house, you will abandon the Sunnah of your prophet.

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What did he say? That if you pray in your house and not in the masjid, what are you doing? You're abandoning the Sunnah of your prophet and is that dangerous? Of course, he said and the departure from the Sunnah of the prophet will lead you astray.

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The departure from the Sunnah of the prophet will lead you astray. And he said that I have witnessed the time when no one stayed behind from Salah except a well known confirmed hypocrite who would stay away from the congregation, a well known confirmed hypocrite. And I also saw that a man would be brought swaying on account of his weakness, meaning he would not be able to stand straight, he would not be able to walk straight, and he would come between two men, meaning swaying between two men getting the hell from two people who would be carrying him till he was set up in a row in the mosque. We were sincere believers, they would try their very best their level best to get to the

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mustard and pray.

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So what does this show us? The importance of praying in congregation.

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And when we read this, we say yes, it is for men. But many times what happens we're in the masjid. We're in the masjid.

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And we hear the event. And it is not difficult to pray at that time. All we have to do is just up our work. Go to Waldo and join the congregation and get the reward 27 times more. But what do we do? It's not mandatory in every religion.

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It's not mandatory on me. I can pray later on. And we lose that opportunity. Similarly, sometimes we're in the masjid, that sort of holy prayer is going on Ramadan is coming up. And what do people do instead of praying, hanging around,

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just hanging out, in the washrooms at the back of the masjid outside the masjid. What is this?

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So we see over here the importance of praying in congregation. Then Allah says, adopt morona NASA bill, do you command the people to do good meaning of Bani Israel? And especially this is an address to the scholars of the ministry

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that you order the people to do good that Marina is from Hamza Ningbo. And ung is to command

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to give an instruction. You know, sometimes I tell you that this word is an instruction, it's a command, that is called a fail.

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At that Moodle

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is to give an instruction. So at that morona, NASA, do you command the people with what do you instruct the people to do what been busy, to do good, the word bid is from the roof letters, that

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it is from the root letters.

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And the word bid, means, by a good deed, righteousness,

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and it is derived from the word body.

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It is derived from the word above.

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The Huddle facade to kill busy, while the body is the opposite of bah, bah, is see, and burn is land.

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But is C and burn his land.

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When you think of land, what comes to your mind? Opposite of see what comes to your mind? So many things, you don't know where to start from? mountains, trees,

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grass, people, animals, buildings, right? So many things come to your mind when you think of the word but when you think of the word land, so the word bid is used for righteousness for good deeds, what kind of good deeds that are of various different types. Not just one type of good deeds, but different different types of good deeds, a variety of good deeds.

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So we're Allah says, attempt Mona nurse a bit a bit. Are you telling the people to do different types of good deeds? To be very pious to be righteous to be obedient to Allah? What then Sona and fullcycle and you forget yourself? Then Sona is from the roof veterus noon See ya no one See ya the wall over here is actually a certain Sona you all forget enforcer Calm yourself, what is the UI forgetting yourself

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that you forget to advise yourselves to do that same base. You don't do that same build yourself. You only tell others to do it. And you don't tell yourself to do it. Now what was the base

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That the scholars of the bunny Australia were commanding their people to do their people to follow.

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For example, they would say that yes, believe in this man, follow this man, he is the Prophet. So they will tell sometimes their own people or other people to accept Islam to believe in the Prophet sallallahu wasallam. Whereas when it came to themselves, they would not believe in him and they would not follow him.

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And in other situations as well, they will tell the people to be very obedient. They will tell the people about what Allah likes, and they will do the exact opposite.

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They will do the exact opposite.

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For example, we learn about this man

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whose son used to serve the Prophet sort of on this and he was a Jewish man, and his son used to serve the profits out of autism.

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And his son became extremely sick. He became very ill, the boy who used to serve the profits that have autism, he became very sick. And the Messenger of Allah sallallahu Sallam visited him during his illness. The Prophet sallallahu wasallam said by his head, and he said to him, embrace Islam, accept Islam, and the boy, he looked at his father, as if to seek His permission, as if to take his permission. And his father said, up there above, obey

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of Al Qasim meaning obey Muhammad savasana, meaning become a believer. And the boy he accepted Islam and soon after he died,

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and the prophets are about us. And when he left from his house, he said, All praises to Allah, who has saved someone from the Hellfire through me. And this is reported in evidence. So what do we learn from this?

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That the Jewish man, he told his son to become a Muslim to become a believer? But did he become a Muslim himself? At that time? No.

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So at that model, and NASA been busy with an Sona and full circle, and you forget yourself, Allah says, What unfunded luenell kita. And you recite the book.

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What does it mean by this, you recite the book,

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meaning you know the truth. You read the book, The words that Luna is not just reciting or reading the Word that units from the root letters that land Well, from the word deliver and deliver is from tongue which means to follow. What does it mean the trick to follow? So tilava is such recitation, in which the meaning the comprehension, the understanding, follows the reading, follows the recitation

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that as a person reads, as a person recite. He understands what he is reciting. He understands what he is saying. This is what the law is.

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It's not just reading something without understanding. Allah says, What anthem does Luna, you recite the book, you know what the book says?

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You know that, indeed, he is the true messenger. Still, you don't believe in Him?

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Similarly, it has been said, What anthem does is that while you recite the book, meaning what this means is that you know how wrong it is to not follow the truth that you know, or that you command others to do.

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You recite the book, you recite the Torah, in which there is a threat of punishment for the one who only tells other people to do good, and he does not do it himself. Well, Anthony Luna keytab, you recite the book, you recite the Torah, a fella taquito Will you not understand really not and reason, directly notice from the root letters, I in Portland, and the word Apple is used for intellect, reason.

00:28:50--> 00:28:54

Literally, the word Arcola means to tie something, for example, to tie a camel

00:28:55--> 00:28:57

to connect things together.

00:28:58--> 00:29:03

And this is what our brain does for us, making connections, connecting things together.

00:29:04--> 00:29:18

So don't you use your reason? Don't you have apple? Don't you comprehend? Don't you understand the evil nature of this deed? That you're only telling others to do something good, and you forget to do it yourself?

00:29:20--> 00:29:25

Many times when we read the title, we only limit it to the context of the bunnies radio.

00:29:26--> 00:29:27

And we forget about ourselves.

00:29:28--> 00:29:33

We tell others to do good. And when it comes to doing that same action ourselves. We don't do it.

00:29:35--> 00:29:40

We say it's not relevant to me. My situation is exceptional. I cannot do it.

00:29:41--> 00:29:59

They should have done it. I cannot do it because I'm in a different situation. We'll end on that. lunan keytab flr therapy Don't Don't you understand? So we see from this ayah that contradicting your statement or just telling somebody to do something and not doing it yourself.

00:30:00--> 00:30:03

This is something that is disapproved by the [???]tier.

00:30:04--> 00:30:29

This is something that is disapproved by the showman. But the intellect also disapproves of it. Because Allah says at the end of the FLR therapy alone, because the actual sound intellect, sound comprehension, sound understanding, does not let a person say one thing and do another, does not let a person not practice what he preaches.

00:30:31--> 00:30:39

So we see that this behavior is disliked by the [???]tier. And it is also denied it is also rejected by a sound intellect.

00:30:42--> 00:30:43

We see many times

00:30:44--> 00:30:50

that older people, or parents or older siblings, they will tell younger children

00:30:52--> 00:30:54

to pray to speak the truth,

00:30:55--> 00:30:55

isn't it?

00:30:57--> 00:30:59

Isn't it? Or to eat healthy?

00:31:00--> 00:31:00

Do not drink,

00:31:02--> 00:31:07

to drink lots of water to go exercise and not watch TV? And what are they doing themselves?

00:31:09--> 00:31:11

The exact opposite,

00:31:12--> 00:31:14

did not sit in the computer for too long. And what are they doing?

00:31:15--> 00:31:17

Behind the computer screen all the time.

00:31:18--> 00:31:21

Actions speak louder than words.

00:31:23--> 00:31:27

If you want somebody to do something, do it in front of them. And they will follow.

00:31:29--> 00:31:34

Whereas if you tell them 1000 times, and if you do the exact opposite, they will never do it. They will never listen to you.

00:31:36--> 00:31:43

So many times we wonder, we ask that how should we tell somebody you know, to do something so that they just listen to us?

00:31:44--> 00:31:50

We don't have to repeat ourselves. They just get it. They just listened to us they obey us right away? What's the best way of doing it?

00:31:52--> 00:31:59

By doing that action yourself, start implementing yourself and the others will follow your example.

00:32:00--> 00:32:06

So we see from this is that before advising others, we have to look at ourselves.

00:32:07--> 00:32:20

We have to see what we do. Even when it comes to the simple act of giving sadaqa the simple act of giving charity, what do we learn from the happy? What should we do? charity begins at home.

00:32:21--> 00:32:40

There's a hadith in Sahih Muslim in which the Prophet sallallahu Sallam said, if they've been sick for the sub Docker layer, for in folashade on fairly early, start with your own self, and spend it on yourself. If you have some money, spend it on yourself first. And if anything is left, it should be spent on your family and then so on and so forth.

00:32:42--> 00:32:46

Even when it comes to doing South Africa, what do we learn? spend on yourself first?

00:32:47--> 00:32:48

is knowledge?

00:32:50--> 00:32:56

Of course it is. So why is it that we only want to give it to others and not benefit ourselves with it?

00:32:57--> 00:33:02

Many times we demand certain things from people and don't do them ourselves, isn't it?

00:33:03--> 00:33:13

We want other people to pick up their bottles Do not throw any tissues on the floor. And we do the exact same thing. We want people to listen to us, but we don't give them a chance to speak

00:33:15--> 00:33:21

isn't it? We want people to listen to us to not interrupt us at all. But are we good listeners? We're not

00:33:23--> 00:33:48

we don't even give them a chance to speak. We want everybody to clean up their mess. And we want to leave a mess behind ourselves at that model and NASA Burberry what and Sona and full circle and you forget yourselves SLS our crew, will you not use a reason? And especially in this if you see the eye begins with that moodiness it's a question. Do you command the people to do good? This question is a rhetorical question and it's meant as a review.

00:33:49--> 00:33:58

It's not that Allah subhanaw taala is asking us do you do this? Tell me do you do this or not? And their response is yes, we do it. No. This is not the purpose of the question. The intent of the question is a rebuke.

00:34:01--> 00:34:07

This is one of the signs of hypocrisy that a person's words and his actions contradict

00:34:08--> 00:34:14

the person's actions and words they contradict. He says something to somebody else to do, and he doesn't do it himself.

00:34:16--> 00:34:34

Actions speak louder than words. practice what you preach. We hear these statements all the time. There's a hadith that is mentioned in Bukhari and Muslim in which it has been said that a man will be brought on the Day of Resurrection and he will be thrown into the hellfire.

00:34:35--> 00:35:00

A man will be brought on the Day of Resurrection, and he will be thrown into the hellfire. his intestines will fall out and he will continue circling, pulling them behind him. Just as the donkey goes around the fall. The people of the fire will go to that man and they will ask him what happened to you? Did you not use to command us to do righteous acts and forbid us from committing evil

00:35:00--> 00:35:13

He will say yes, I used to enjoy and righteousness, but refrained from performing righteousness. And I used to forbid you to perform evil, while I myself did it.

00:35:15--> 00:35:22

This will be the state of a person on the Day of Judgment, who tells people to do good, but he does not do it himself.

00:35:24--> 00:35:26

A person might say, Fine, I will not tell anybody.

00:35:27--> 00:35:28

I won't tell people to do good.

00:35:30--> 00:35:33

But what did we learn in the previous is? What will help

00:35:34--> 00:35:42

you conceal the truth. One of the ways of concealing the truth is to just keep quiet about it, not tell others about it.

00:35:44--> 00:35:46

So, what do we learn from this is

00:35:47--> 00:36:07

that everything that we learn about, meet the intention of following it make the intention of doing it? And yes, it is difficult. It is challenging. When we learned about karma to swallow a famous Salah established a Salah What do we learn about that? Bring the Salah properly fulfilling all the requirements, bring it regularly. Bring it on the right time.

00:36:08--> 00:36:25

isn't that difficult? Sometimes it is. But is it impossible. It's not made the near make the intention and Allah will help. Which is why in the next day, Allah says what's their enormous somebody will Salah seek help through patience and prayer.

00:36:26--> 00:36:29

Seek help through patience and prayer.

00:36:30--> 00:36:32

Because we are weak we are humans

00:36:33--> 00:36:47

running away from the truth is not going to help facing the reality is going to help accepting the reality is going to help and telling other people about that reality is also going to help and if you find it difficult to do it yourself. I was calling for help

00:36:48--> 00:36:59

was there you know the slavery was Salah. So we see that a loss of panels Allah gives us the solution as well. If you find it difficult to do it, ask Allah for help. Was there he knew this somebody was Salah

00:37:00--> 00:37:02

is there you know, is from the roof fetters.

00:37:03--> 00:37:05

I mean well known.

00:37:06--> 00:37:22

We did the word Listerine earlier and sort of fed to her ear canal Budo but you're kind of saying every time you read that sort of keep this in your mind it yeah can we do with it? Yeah, can I study Alma I seek your help helped me to follow the truth that I learned

00:37:23--> 00:37:27

helped me to pass it on in the proper way Wester ino, this somebody was

00:37:29--> 00:37:53

the word is Tiana is there enough is from the newsletters I in well known and our own is help and remember, it is used for any kind of help any kind of assistance. So, whether you need help, when it comes to performing the Salah or you need help when it comes to praying, you know regularly or you need help, when it comes to speaking the truth

00:37:55--> 00:38:01

any kind of help you need any kind of help, is there any no seek his help,

00:38:02--> 00:38:19

how discovery through patience was funner and the prayer. So, seek His help in all of your affairs. Every situation that you face, every difficulty that you encounter, seek His help with sub

00:38:21--> 00:38:24

sub is from the root letters saw that

00:38:25--> 00:38:26

saw that

00:38:28--> 00:38:34

and the word sub literally means have some method to control one's self

00:38:36--> 00:38:46

to control oneself, it is self control. This is what patience means in Arabic to control oneself. What does it mean by controlling oneself

00:38:48--> 00:38:52

to hold oneself back to control oneself onwards? From what

00:38:53--> 00:39:01

Okay very good to control oneself to stop oneself from negative reactions from reacting negatively what else

00:39:04--> 00:39:05

from complaining what

00:39:07--> 00:39:10

from Ron desires, what else?

00:39:12--> 00:39:19

In a situation where a person is suffering from a calamity, in which a person is suffering from some difficulty, what else

00:39:20--> 00:39:23

at the time of anger controlling oneself, what else

00:39:25--> 00:39:29

at the time of sorrow, do you need to control yourself when it comes to doing something good?

00:39:32--> 00:39:33

It's so easy to stop doing it.

00:39:37--> 00:39:42

Okay, everybody. So controlling oneself basically sovereign is of three types.

00:39:44--> 00:39:49

It is of three types. First is that a person is patient,

00:39:51--> 00:39:52

upon the father of Allah,

00:39:54--> 00:39:55

upon the decree of Allah.

00:39:57--> 00:39:59

For example, a person suffers from

00:40:00--> 00:40:00

illness,

00:40:02--> 00:40:02

a headache.

00:40:04--> 00:40:08

Similarly, a person suffers from, you know the situation that he's in.

00:40:09--> 00:40:23

For example, it's a very difficult situation, he's not able to get along with some people. And these people are part of your family, you can't just leave them You can't just cut yourself from them, you live with them in the same house under the same roof. This is what the color of Allah

00:40:25--> 00:40:26

similarly the death of a loved one,

00:40:28--> 00:40:43

your abilities, your limitations, these are what the color of Allah, so Seville is to have patience, on the color of Allah Do not be negative when it comes to the decree of Allah do not react negatively, but to accept it.

00:40:45--> 00:40:57

Then saagar is also the second type of Saba is to control oneself, to hold oneself back on the obedience to a loss of either part in

00:40:58--> 00:41:02

controlling oneself on obedience to a loss.

00:41:03--> 00:41:04

Because many times

00:41:06--> 00:41:25

you know, we start doing something good. We establish a good habit, and what happens, it's difficult to hold yourself. It's difficult to stay consistent, isn't it? For example, so many times people, you know, they start reading the Quran every single day, they make sure that they recite the Quran every day. And what happens?

00:41:27--> 00:41:28

Out of nowhere, they just start doing

00:41:29--> 00:41:56

they try to make a habit of reciting certain doors every day, out of nowhere, what happens when you stop doing it? After a few days, you realize, Oh, my God, I haven't done this and so long What happened? I used to do that what happened? so severe is also on the power of Allah. And the third type of submit is from the mercy of meaning, controlling oneself, keeping oneself away from disobeying a loss

00:41:59--> 00:42:06

from disobeying Allah. So was there a new discovery, seek help out by being patient,

00:42:07--> 00:42:10

seek his help, by being patient

00:42:11--> 00:42:30

was funner and also through solar. This funnel refers to First Solar as well as voluntary solar. So seek Allah's help by doing some work and also by praying the Salah suffer we understand but why priests Allah to see colossal pain God has helped

00:42:32--> 00:42:38

when we pray so that we pray a yak and our Buddha yeah can sustain it reminds us celeb reminds us

00:42:41--> 00:42:44

this is the way that you communicate with a lot depends on

00:42:46--> 00:42:50

exactly Institute we're closer to a loss of control to make sure that time

00:42:52--> 00:43:06

lost and that inner salata doesn't have an infection, it will Mancha prayer, it forbids a person from doing indecency and that which is wrong from committing that which is indecent and also that which is wrong.

00:43:07--> 00:43:09

So, is there a no, this slavery was

00:43:11--> 00:43:19

also we learn about the Prophet sallallahu Sallam that whenever anything bothered him, he would immediately rushed as

00:43:20--> 00:43:26

he would resort to solar, because Salah is your connection with almost

00:43:28--> 00:43:30

solar is your connection with Allah. So

00:43:32--> 00:43:34

anytime something difficult comes up.

00:43:35--> 00:43:38

A difficult situation comes up, go pray to Raka

00:43:39--> 00:43:52

and you will find the benefits because when you press on it, it really orient you. It really fixes up your head it really calms you down. And it makes you have more of a focus on Allah so kind of

00:43:53--> 00:44:06

in a time of difficulty. Also the Prophet sallallahu Sallam said during the Cobra taurine for Salah, the contentment of my eyes, has been placed in Salah. The happiness for me has been put in Salah.

00:44:07--> 00:44:09

But is it difficult to praise Allah?

00:44:10--> 00:44:35

Allah says we're in the halakha Viola and indeed, surely it is a very big thing. What is a big thing? sauna is a big thing. It is very heavy it is very burdensome. Kabila is that which is very big bed which is enormous. That which is gigantic Kabira it is enormous. Meaning it is very burdensome in the island. Hi Shireen except for those who are humble

00:44:37--> 00:44:45

except for those who are submissive to Allah. Aloha Shireen is a thorn of the word Kaushik from the root fetters hot sheen.

00:44:46--> 00:44:53

From the roof azureus harshing, rain, kosher and horseshoe literally means to bend.

00:44:54--> 00:44:59

fascia, literally is when something bends. This is the literal meaning of the word closure.

00:45:00--> 00:45:00

Then,

00:45:01--> 00:45:07

and then the word horseshoe is used for humidity, or submissiveness. What is it?

00:45:08--> 00:45:10

humidity and submissiveness.

00:45:12--> 00:45:15

So for sure is humidity and submissiveness

00:45:16--> 00:45:39

but what kind of humidity? What kind of submissiveness is this, of the heart is when the heart becomes humble, when the heart becomes submissive, and as a result, a person's limbs, his eyes, his outer side, his body, that also becomes humble, and submissive.

00:45:40--> 00:45:50

You see, when a person when he is afraid, when he is humble in front of someone? Can you see it in their body language? Can you see it? Of course you can.

00:45:51--> 00:45:58

When a person is scared of someone immediately their face changes, isn't it? their expressions change? The way they move changes?

00:45:59--> 00:46:12

Their words change, isn't it? So for sure, is the humidity and submissiveness of the heart that is not just limited to the heart, but it is also visible on a person's body.

00:46:14--> 00:46:16

It is also visible on a person's body.

00:46:19--> 00:46:32

We know about having closure in Salah What does that mean? that a person is humble and submissive in his heart, His heart is for the fear of a loss of handle data. And his outer appearance also is very submissive,

00:46:33--> 00:46:38

that he is not moving too much. He's not looking here and there, his eyes bend they look down.

00:46:40--> 00:46:49

So for sure is the humidity submissiveness of the heart which is visible on a person's body as well? Where does this come from?

00:46:50--> 00:46:52

How does the person have it? Where does it come from?

00:46:54--> 00:46:54

From fear

00:46:55--> 00:46:59

from fear. When a person is scared of someone,

00:47:00--> 00:47:02

you can see that fear on their body.

00:47:05--> 00:47:11

And who Sure, insula can only come when a person is fearful of a loss.

00:47:12--> 00:47:21

It is a state of the heart. It is the state of the body in which a person feels himself as being very small, very weak,

00:47:22--> 00:47:26

in front of a loss. And he realizes the greatness of Allah.

00:47:27--> 00:47:35

So who are who are harsher in those who are humble, those who are submissive, those who are fearful. Those who submit

00:47:37--> 00:47:46

those who fear Allah. So what does it mean by the Salah is indeed something very burdensome, except for those who are submissive. What does it mean by this?

00:47:48--> 00:47:56

That for them, it is not difficult to remember, solar becomes easy.

00:47:57--> 00:48:03

Solar becomes easy. You enjoy your Salah, when there is for sure in the sauna.

00:48:04--> 00:48:08

And if there is no for sure in the sauna, so that will be difficult.

00:48:09--> 00:48:14

Solo will become very difficult for a person it will become like a chore.

00:48:15--> 00:48:16

It will feel very burdensome.

00:48:19--> 00:48:24

How come for some people, when they first Allah, the quantity doesn't matter.

00:48:25--> 00:48:38

They pray there for some four or five and they're too soon to wonder like how because once a person begins to enjoy something, then he does not get bored of doing it.

00:48:40--> 00:49:03

And the pleasure the enjoyment of Salah comes with comes with humility comes with the fear of Allah. So Allah says, In the Hara Kabira Ilana ha Shireen Salah is difficult but not for those who have who showed there's a story that we learned about or what evens obeyed or what happens a bit. Who was it? Who was it February.

00:49:04--> 00:49:09

Basically, February are the generation after the Sahaba after the companions

00:49:11--> 00:49:14

so he was a Tabby. It is said that he had a boil on his foot.

00:49:15--> 00:49:34

He had a boil on his foot and his foot had to be amputated. Because there was no way of curing the foot and if it was not amputated, it would spread over the rest of his body. And since there was no anesthesia, he said that when you wish to amputate my foot come to me when I'm praying.

00:49:36--> 00:49:37

Come to me when I'm praying,

00:49:38--> 00:49:43

because when he was praying because of his concentration in his Salah, he wouldn't know what's going on.

00:49:44--> 00:49:53

He wouldn't feed it as much. What happens to us when we're praying, where's our mind? Everywhere else except for the center.

00:49:54--> 00:49:56

We can hear the conversations of the people.

00:49:57--> 00:49:59

We can hear the buzzing of the phone

00:50:00--> 00:50:05

We can hear people going back and forth here there. And we're not concentrating and solid

00:50:06--> 00:50:11

and concentration cannot come in Sala, except without the fear of

00:50:13--> 00:50:15

except without the fear of Allah.

00:50:17--> 00:50:35

Who are the hushing Allah says alladhina there are those people who yellow known there are certain there are certain about what unknown that indeed they mula Cora became one that will meet their Lord, Your will known as is from the root fetters well known known from the word one.

00:50:36--> 00:50:44

And one means to think, to have an assumption. What does one mean? To have an assumption about something,

00:50:45--> 00:50:55

but when the word one is followed by the word and like you see over here, you'll known unknown, that it means to be certain about something to be sure about something.

00:50:56--> 00:51:09

So, who are the harsher in those who are certain that indeed they will molap or a beam that they're definitely going to meet their Lord malaco is the plural of Malachi, Malachi, one who needs

00:51:11--> 00:51:20

one who encounters so they are sure that they will definitely encounter their Lord, they will definitely meet their Lord, when Where?

00:51:22--> 00:51:25

Where will they meet their Lord? When will they meet their Lord on the day of judgment?

00:51:27--> 00:51:38

So before having that great meeting with their Lord, what do they do in the dunya they meet their Lord, several times a day, through Salah, Salah is a meeting with Allah

00:51:40--> 00:51:48

in order to prepare us for that meeting that we're going to have with him on the Day of Judgment. We have been commanded to perform the Salah.

00:51:49--> 00:51:51

Just think about it, when we love someone,

00:51:52--> 00:51:57

and we're eager to meet that person. And finally, we got to meet them. What is our state?

00:51:59--> 00:52:15

We're so happy. We're thrilled, isn't it? We've been thinking about them all that time, until we are to meet them. So a person who prays to Allah five times a day, and then eventually he will meet a lot of parents out on the Day of Judgment. Imagine his thrill, imagine his happiness

00:52:16--> 00:52:36

and levena Yoga Noona, under whom Allah corapi him and they also think we're under home and that indeed de la herradura to him, they will return meaning and they're also sure about the fact that they will return to Allah. What does it mean by the fact they will return to Allah, but they will return to Him in the Hereafter, they will return to Him on the Day of Judgment.

00:52:38--> 00:52:40

Everybody has to leave

00:52:41--> 00:53:09

each and everyone is going towards the Hereafter is traveling towards the Day of Judgment. Allah says and sort of in Chicago is number six. Yeah, you are in San in nataka de Haan era of BKK, the handsome malarkey Oh human being, indeed you are laboring towards your Lord with great exertion, and you will meet him. You will meet him eventually. What are we doing right now? To prepare for that meeting?

00:53:10--> 00:53:14

What are we doing right now? To prepare for that meeting?

00:53:15--> 00:53:19

One of the main things that we are to do is to praise Allah.

00:53:20--> 00:54:03

Then Allah subhanaw taala says, the ebony is all children of Israel, with Kuru near Mati allottee, and unto Aleikum, remember, my favorite which I bestowed upon you was unbelievable to come on an island, and indeed, I preferred you over the world. Now, again, they're being reminded, with a very affectionate way, with a very loving way. You have any Israel or children of Israel, and you see how they're being called, by their lineage. People are very proud of their ancestry. They're very proud of their lineage. You have any Israeli guru near Mati and Lottie and to alikum what was his blessing which Allah subhanaw taala bestowed upon them, the blessing of the deen the dunya and other special

00:54:03--> 00:54:14

favors. And Allah says what underneath have been to come on an island and indeed I preferred you over the world. The word for Balto is from the roof Lazarus bought land.

00:54:15--> 00:54:22

It is from the roof debtors bogman Follow, follow is to give something extra

00:54:23--> 00:54:26

what is spoken to give something extra.

00:54:27--> 00:54:31

And it is also to give someone more than what they deserve.

00:54:32--> 00:54:36

What is it to give someone more than what they deserve.

00:54:38--> 00:54:45

It's an extra favor, an extra gift. They don't really deserve it. But fathers that you give it to them anyway.

00:54:47--> 00:55:00

For both to come, I preferred you I gave you extra favors. I gave you preference. Either I mean over the people of the words. The word it mean is a plural item and are

00:55:00--> 00:55:07

enum is used for our limit is used for the entire creation, or everything except for a loss of

00:55:09--> 00:55:11

everything except for a loss.

00:55:12--> 00:55:14

So what does it mean over here?

00:55:15--> 00:55:16

The people of their time,

00:55:18--> 00:55:50

the people of their time, so I prefer you over the people of your time How? By giving you knowledge by giving you the dean by bestowing so many favors upon you, or any football to come and an enemy. You see, if you think about it, the human beings, they're the chosen creation isn't from all of the creation, which creation has been given supremacy, human beings and from among the human beings, who was chosen the Bani Israel up until the time of the Prophet sallallahu Sallam was only for both to come on an island.

00:55:52--> 00:56:05

So if a loss of panatela has chosen someone has given them so much preference, should that person not prefer a loss of penalty as well? Should that person not give priority to a loss of Paragon as well.

00:56:06--> 00:56:14

A loss of Pousada chose them. He gave them the book today, he has given us the book, who is our priority,

00:56:15--> 00:56:17

Allah or something else?

00:56:18--> 00:56:22

Is it the deen of Allah? Is it the book of Allah? Or is it something else?

00:56:23--> 00:56:28

Is it the knowledge that Allah soprano data has given us? Or is it the knowledge of something else?

00:56:29--> 00:56:36

If Allah has preferred us, what are we to do? Who should we prefer? Who should we give priority to?

00:56:37--> 00:57:03

But also pounds are the winders at the end? What Doku Yeoman and fear a Day, the money Australia's being told what the Kuya one and fear a Day lethargy is enough sun on knifes and che? When nor saw will suffice? For another soul at all? The word it dako is fine. We hire What does that mean? To take a shield from something? Why do you take a shield from something or against something?

00:57:04--> 00:57:19

To save yourself from it to protect yourself from it? So what tokuyama meaning take protection from the harm of that day? Take protection against the evil of that day against the harm of that day? How?

00:57:20--> 00:57:21

By preparing for it?

00:57:23--> 00:57:26

by preparing for it, and how do you prepare for it now?

00:57:28--> 00:57:36

So what tacoman fear the day and prepare for that day? Which day is this?

00:57:37--> 00:57:50

The Day of Judgment? What are the characteristics of that day? Let that chizine have some no soul will avail another soul that is he is from the newsletters. Gene say yes.

00:57:51--> 00:57:55

It is from the roof Tetris gene z. Yes. Just a Yahtzee

00:57:57--> 00:57:58

is to recommend

00:57:59--> 00:58:00

it is to reward someone.

00:58:02--> 00:58:06

do recommend someone with either reward or punishment?

00:58:08--> 00:58:12

What does it mean to reward someone to recommend someone with reward or punishment.

00:58:14--> 00:58:31

So let them dizzy. And remember that the word Joseph when it's followed by I'm like you see over here, let that is enough sun and Neptune when the word Java is followed by an It is to be enough to help someone

00:58:32--> 00:58:34

to suffice another person

00:58:35--> 00:58:37

to be sufficient to help them

00:58:39--> 00:58:52

so that that is enough sooner and Knutsen che, what does it mean by this, no person will be enough to help another person, no person will suffice. Another on that day.

00:58:53--> 00:59:12

No person can benefit another day. No person will come in use to another on that day. And notice the word Knutsen any soul, any person at all, no matter how righteous he is. He cannot help another at all.

00:59:13--> 00:59:17

If you think of it, why can we not give importance to a loss of cansada today?

00:59:19--> 00:59:22

Why are we not able to give priority to him today? Because of all

00:59:24--> 00:59:28

because of the people who are around us? how faithful are these people to us?

00:59:30--> 00:59:59

They're not faithful. Are they going to help us out on that day? They're not going to help us. The same people will not avail us on the Day of Judgment. There's a hadith in Bukhari, in which the Messenger of Allah sallallahu Sallam said that whoever has done an injustice to his brother, whoever has done an injustice to his brother, with regard to his honor, or anything else, should seek to be absorbed by him before the day where they will be neither dinner nor that home.

01:00:01--> 01:00:20

Before the day on, in which there will be neither dinner nor their home. If he has some right actions, they will be taken away from him to counterbalance any injustice he did. And if he does not have any good actions, some of the bad actions of his friend will be taken and he will be made to carry them.

01:00:22--> 01:00:45

So we see from this howdy that not only will people not help others, they will be a source of harming others on the Day of Judgement letter is enough soon enough, some shader and notice it is any person, no person can help another on that day, even the Messenger of Allah sallallahu Sallam will not be able to reveal his father, his mother, his aunt, his uncle.

01:00:47--> 01:00:54

We think that if today we can get by because of our parents, tomorrow they can help us know.

01:00:55--> 01:01:02

There's a hadith which is mentioned in Bukhari, in which the Prophet sallallahu wasallam called out to each and every relative of his

01:01:03--> 01:01:44

he called out to each and every relative of his by name, and he said, Yes, Sophia, Sophia tomahto Rasulullah sallallahu wasallam lair una owner and criminal law he or she, yes, lt moto Ventura sued in the celene, Eb machete, law owner and criminal law, she also fear the aunt of Allah's Messenger, I would be of no avail to you in front of Allah. And oh Fatima, the daughter of Muhammad Sallallahu wasallam ask anything from my belongings today. But I have no authority to benefit you before tomorrow.

01:01:45--> 01:01:50

In this dunya we prefer the people over a loss of panic.

01:01:51--> 01:01:55

And we think that the people, they will help us tomorrow,

01:01:56--> 01:01:57

but what do we learn from this,

01:01:58--> 01:02:05

that on the Day of Judgment, no person is going to come to help us. We are on our own.

01:02:06--> 01:02:25

Every person will be on his own on the Day of Judgment. ceremony noon i a one to one, Allah says by either newfie coffee, Sudhi feller and Sabina whom Yama even when I am alone. So when the horn is blown, no relationship? Will there be among them that day?

01:02:26--> 01:02:35

No relationship? Will there be among the people on that day? nor will they ask one another?

01:02:36--> 01:02:47

In this dunya if you are suffering from any problem, what do we think of my husband, my father, my mother, my children, my aunt, my friend,

01:02:48--> 01:02:52

my teacher, my professor, my this my that? The police?

01:02:53--> 01:03:07

We think of people when it comes to difficulty, but on the Day of Judgment, there is no relationship between the people. And moreover, people will not even ask about each other on that day. lethargy is enough soon enough sunshine.

01:03:09--> 01:03:20

In the same verses previously read, fear only Allah a year for a baboon Aya chacun we don't fear a lot because a fear of people they will not help us tomorrow.

01:03:21--> 01:03:51

Moreover, Allah says Allah, Yakubu, min Harsha nor will any intercession be accepted from it from who, from any soul, mean her hair refers to naps. So, and the word Jacobo is from the root fetters off ban of the word COBOL. What does COBOL mean to accept something? So lie? Yakubu minha it will not be accepted from any source, what will not be accepted from any soul shefa or any kind of intercession? What is Java?

01:03:53--> 01:03:54

What is intercession?

01:03:57--> 01:03:57

support.

01:03:58--> 01:04:03

When you think of the word intercession to intercede What comes to your mind

01:04:04--> 01:04:08

to come in between and to help someone basically the word shofar

01:04:09--> 01:04:14

is used for even making even number do for six.

01:04:16--> 01:04:21

It's the opposite of with what what is with me on

01:04:22--> 01:04:26

one, three, and Scheffer is even

01:04:27--> 01:04:31

shefa is to join one thing with another

01:04:32--> 01:04:47

you have one which is an odd number, you add another one and what happens you have an even number. You have to this is what CEF r means to join one with another to make even to make to

01:04:48--> 01:04:57

shefa is the joining of one person do another to speak on His behalf

01:04:59--> 01:04:59

when

01:05:00--> 01:05:06

One person joins another to speak on His behalf to help him out.

01:05:07--> 01:05:09

This is the literal meaning of the word Shiva.

01:05:11--> 01:05:12

What does it mean? Technically?

01:05:13--> 01:05:14

It is when a person

01:05:15--> 01:05:17

asks another

01:05:19--> 01:05:23

do plead his request in front of a higher authority?

01:05:25--> 01:05:29

It is when one person requests the help of another, why do you plead

01:05:31--> 01:05:46

his request in front of a higher authority? Why? Which request is this? What kind of request is this? It could be one of two, or it could be both in order to gain some benefit, or in order to be saved from some harm

01:05:48--> 01:05:51

in order to gain some benefits, or to be saved from somehow

01:05:55--> 01:06:06

this is what intercession because the person is not able to do it himself. You know, sometimes when people they have some problem with their immigration or something, you know, with their passport or their citizenship, what do they do?

01:06:08--> 01:06:13

They go to an agent, they go to a lawyer, and what does the lawyer do? He

01:06:14--> 01:06:36

intercede, he gets in the middle. He takes responsibility. And he speaks in the court on his behalf. Why in order to get some benefit for the person or to save him from somehow? So Larry Jacobo lumen hersha no intercession will be accepted from the person on that day. What does it mean by this?

01:06:37--> 01:06:42

No one can come and say, Oh Allah, this person has been destined to Hellfire police and EMS agenda.

01:06:44--> 01:06:57

It's not going to happen like that. We learned from many other places in the Quran or in the Sunnah about intercession. The intercession will take place on the Day of Judgment. But there are two conditions. There are two conditions.

01:06:58--> 01:07:34

The first is that Allah must allow the intercessor to intercede. Allah must give permission to the intercessor to intercede, no one can just stand up and say all of these have mercy in such and such person. Yes, he did a lot of bad in the dunya. He killed many but peace and independence. No one can just stand up and do it. It has to be someone who has been given permission to intercede for another. There is another condition as well, which is that the person for whom intercession is being made. Allah is actually pleased with

01:07:35--> 01:07:39

Allah is also pleased with the person for whom intercession is being made.

01:07:41--> 01:07:46

No one can make intercession and that if forfeit our own, for Abuja,

01:07:48--> 01:07:58

Allah must be pleased with the person as well. So now you Oba lumen Nasha Nasha Farah will be accepted either in the dunya when there is a difficulty

01:07:59--> 01:08:01

what do we think of our relatives?

01:08:02--> 01:08:21

And we also think of if they cannot help what do we think of the lawyer right now you mean haha? Well, I mean her alone, and nor will any compensation be accepted, whether humans alone and nor will they be helped you whether it's from the newsletters, Hamza for the

01:08:23--> 01:08:36

other is to take something like human hair, it will not be taken from the soul, what will not be accepted from the soul or the loan, any compensation the word others from the newsletters or enderlin?

01:08:38--> 01:08:39

Have you heard of the word?

01:08:40--> 01:08:43

What does it mean otherwise, justice, equality,

01:08:44--> 01:08:47

Justice equality to be equal.

01:08:48--> 01:08:58

But the word idle does not just mean equality, it does not just mean justice, it also is used for a compensation that is given in order to free someone

01:09:00--> 01:09:06

a compensation that is given in order to free someone from punishment or imprisonment.

01:09:07--> 01:09:09

Why is this compensation called either

01:09:11--> 01:09:15

because when you give it and you free the person,

01:09:17--> 01:09:25

then there's equality on both sides. Right? The person is freed and the one who frees he gets something in return.

01:09:26--> 01:09:49

There's equality, both sides are the same. And also, the other is like an equivalent amount. It's not just $1 or two, isn't it? depending on you know, the type of criminal or you know, depending on on the case, the bail or the fine or the compensation is fixed. Sometimes it is just a few $1,000 sometimes it is hundreds and 1000s.

01:09:50--> 01:09:54

So now you can do minha I don't know compensation will be taken either.

01:09:56--> 01:10:00

In the dunya. When we have a difficulty when we're trapped, what do we look at our

01:10:00--> 01:10:18

Money, our wealth, on the day of judgment, even if a person offers the entire dounia in order to free himself, he will not be able to do so. While our immune Soto, nor will they be healthy and sedonas, from their own fetters, no one solid rock, NASA, and NASA is to help someone.

01:10:19--> 01:10:29

And in particular, NASA is to help someone in order to alleviate some difficulty from them, in order to free them from the difficulty that they're suffering.

01:10:30--> 01:10:39

So they will not be helped, meaning they will not be helped against a loss of dollars, judgment and decree on that day.

01:10:40--> 01:10:44

So in this ayah, there is a great lesson for who,

01:10:47--> 01:10:51

for ourselves, for the money Australia, and also for ourselves,

01:10:53--> 01:10:59

that we will be alone on the Day of Judgment, we are accountable for ourselves on the Day of Judgment.

01:11:00--> 01:11:06

And in this dunya, we cannot risk our hereafter, just because of the fear of people.

01:11:07--> 01:11:11

We cannot risk our eternity just because of the fear of people.

01:11:13--> 01:11:32

Yes, we have to live with the people, people may scare us. Things may seem very difficult for us. But when we see the truth, when we know the truth, when we find out about it, accept it, follow it. And if it's difficult, was there enough videos, seek help have a lot through patience, and through brain.

01:11:33--> 01:11:36

And we also learned from these verses that we need to prepare for the Day of Judgment.

01:11:37--> 01:11:45

We need to prepare for the day that we will return to Allah because no one's going to come to rescue us. No one is going to come to help us

01:11:46--> 01:11:51

to the main lesson of these verses, prepare for your last day.

01:11:52--> 01:11:58

Don't forget your eternity. Don't forget the hereafter while being lost, and

01:12:01--> 01:12:02

let's listen to the recitation.

01:13:05--> 01:13:07

What a woman

01:13:26--> 01:13:37

just before you leave this one thing I want to say to you that after you do a good deed, especially reciting upon studying the Quran, that is a very good opportunity to make up for yourself.

01:13:38--> 01:13:50

Because after a person does something good, and then he makes the law, chances are very high that that door is going to be accepted. So everyday you're given this opportunity. Just sit maybe one minute, half a minute and just make it while it's in your mind.

01:13:52--> 01:14:03

Just make a simple law that Oh, whatever I have learned, give me the ability to follow it just takes half a minute, less than a minute. But don't lose this opportunity. You're given it every single day 100 and

01:14:05--> 01:14:09

panicle locomobi Hamdi Ganesha ilaha illa and Mr. Luca

01:14:11--> 01:14:13

assalamu aleikum wa rahmatullah wa barakato.