Following the Prophets Path – 08

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 11.91MB

Episode Notes

Ittebaa – The Intention – The Obligation of acting upon Sunnah – Part 2 – 7th November 2012

Share Page

Transcript ©

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Thus,no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

00:00:00--> 00:00:41

Whether we want to send Dr. Lara suited Karim above or below him in a SharePoint rajim Bismillah Ar Rahman AR Rahim bublish rarely, suddenly were silly Andrey interrupted a melissani of Gokhale, probenecid nerima precept number 57. In religious matters, the Messenger of Allah sallallahu alayhi wa sallam is guided by divine revelation, the obedience of which like the command of Allah is obligatory meaning when it comes to religious affairs, when it comes to religious matters, religious problems, then, the Prophet sallallahu sallam, he would not make decisions based on his own wishes, brother, whatever decisions he made whatever guidance he gave whatever instructions he gave, were

00:00:41--> 00:01:28

based on revelation. Now when it comes to what he when it comes to Quran, we're supposed to follow it. So likewise, the decisions the instructions that came from the Prophet sallallahu alayhi wa sallam, even those we have to follow. Why? Because what's the basis of that? Revelation? The Quran? What's the basis of that revelation to the sunalta? Its basis is revelation. So this is a reason why both we have to observe and Jabba live near Abdullah he yaku Maria to fudger and he Rasulullah sallallahu. Earlier he was said lamayuru duni lubetkin wahama maszyn for attorney wakad Overmyer, la fatawa Rasulullah sallallahu alayhi wa sallam. So masaba webu Elijah faac to faculty Yasuda, la

00:01:29--> 00:01:42

polla sufian for call to a rasulillah k for aka v female v. k for us. narew female de parler firrma A Germany ba enheten azilect. A A to me Ross.

00:01:43--> 00:02:27

Jabba bin Abdullah Abdullah on who narrative that once I fell ill and the Messenger of Allah sallallahu alayhi wa sallam and Abu Bakar came on foot to visit me. They found me unconscious. And the Messenger of Allah sallallahu alayhi wa sallam he did will do and poured his water on me. I regained consciousness, so you understand what's going on. He was sick, Prophet salatu salam, and I will record both of them came walking to his house, they didn't come on a ride. They didn't come an animal they came walking. And the reason why this is important for us to notice is that if we have to walk somewhere, we find that it's too difficult. We find that it's very inconvenient that if we

00:02:27--> 00:02:49

can only go somewhere by car, then we'll go if we don't have a car, then that's it. We won't go at all. But we see that jabiru to learn who was ill and the Prophet sallallahu Sallam and Abu Bakar both of them walked all the way to his house, to see him to see how he was doing. And when they found him unconscious, Prophet sallallahu Sallam did we do? And he bought that we do water on January

00:02:50--> 00:02:54

and he regained consciousness. Why do you think he poured his will the water on him

00:02:55--> 00:03:03

for the purpose of Japan Also, remember that the widow of the Prophet sallallahu Sallam Baraka in it, which was a source of cure for gelato?

00:03:04--> 00:03:46

And also if you think about it, if a person is sick, they have really high fever, they're unconscious. So what's one of the best ways of helping them regain consciousness pouring water on them? As soon as he regained consciousness, he said, O Messenger of Allah sallallahu alayhi wa sallam, and Sophia when he said that he may have said a instead of here, that Sophia is one of the narrators, one of the narratives of the Hadees when he narrated the Hadees he said, that jabber widow or who may have said a instead of Yeah, if you look at the Arabic for call to hear rasulillah, Ruben akara Sophia, no call to a Rasulullah soufiane was not sure if Jabara Allah and who said Yara,

00:03:46--> 00:04:28

Sula, la or a Rasul Allah. And this shows us the truthfulness of the narratives that they weren't sure about which expression was used. Was that a yes or a? They were so honest, that they narrated both of them? They weren't sure which one was it? That Java said. So he narrated both of them, he said, perhaps he may have said a instead of here, so he said that O Messenger of Allah sallallahu alayhi wa sallam, how should I settle my property? What should I do with my wealth? What should I do with my property? How should I deal with it? And the Prophet sallallahu Sallam did not answer me until the ayat of inheritance were revealed, meaning Java or new use case was slightly different.

00:04:28--> 00:04:59

Typically, you know, people have their children or their parents. So they are the heirs for Javid ultra low or no, he did not have any children. He did not have any parents. He only had siblings. So this is the reason why he asked that, how should I settle my wealth when I die? Who should my wealth go to? Who should I give this wealth to basically, but we see that the Prophet sallallahu wasallam, he did not answer him until the I add concerning that particular issue were revealed. And this is the main point of this Heidi's over here that the prophets of Allah said to me

00:05:00--> 00:05:17

did not say, by himself, you know, gift it, give it to somebody give it all in charity. No, he did not make his own decision. rather he waited for the way to come, he waited for the revelation. And when that came, then it was the javelin or on who did what was supposed to be done.

00:05:18--> 00:05:53

We also learn about several other incidents where people came asking the Prophet sallallahu Sallam about their problems. And because the prophets of Allah said did not have a solution immediately, he said to them, that I have no solution for you at the moment. And eventually, later on the verses were revealed, then they were conveyed to the people. For example, there was once a woman who came to the Prophet sallallahu Sallam and she said she complained to him about her husband who had pronounced Lee had on her. And we had a kind of divorce and with the man said, that you are like the back of my mother, so you're forever forbidden for me. So she wanted an answer. And the Prophet

00:05:53--> 00:06:27

said, a lot of them had no answer, because up until that point, no command had been revealed. So he said to her, that I have nothing for you, I don't know what you can do. And then she was sitting there, she did not go away until Allah subhanaw taala revealed the verses, and the Prophet sallallahu Sallam told her what to do. So the fact is, that whatever the Prophet sallallahu Sallam commanded us with it was not out of his own wish, imagination or desire. No, it was based on revelation. So when that is the case, then his Sunnah will be given equal importance as the importance that will be given to the

00:06:29--> 00:07:13

insanely beside in our knowledge and at our rasulillah Rasulullah sallallahu alayhi wa sallam have a Kalia Rasul Allah, Rajendra Ma Te Rosalyn al Cthulhu for Dr Luna Who am K phi f r Lu for Angela la houfy MoMA lukianoff in any minute Allah on for call Allah who Rasulullah sallallahu alayhi wa sallam by the cornea fecal or female Attica, Karla fidella Anna were Anisha hidden in the Rasulullah sallallahu alayhi wa sallam for farakka her forgotten mutton and you follow kobina metalor in a bola Buhari. settlements are loaded over a new narrative that a man came to the Prophet sallallahu Sallam and he said O Messenger of Allah. If any person sees his wife with a stranger than what should he

00:07:13--> 00:07:52

do, and is not just seeing him with his wife, but rather This is seeing both of them committing Zina, meaning if a man catches his own wife committing Zina with a stranger, then what is that man supposed to do? Because typically, if a person sees someone committing Zina, then before saying anything, he has to produce four witnesses, if he does not produce four witnesses, and that person will be punished, it will be considered as though he is accusing the other individual of Xena. So before you open your mouth, you have to produce for witnesses. Now this man came to the prophet SAW the loves and I'm asking that if a person sees his own wife committing Zina, then is he gonna go

00:07:52--> 00:08:35

call other people to witness the act? No. And Can he remain silent about it? No, because it's his wife, it's his household. If he accuses the wife, and he doesn't present witnesses, then he will be punished. And if he takes matters in his own hands, and if he kills Who? The man or his wife, then you might inflict capital punishment on who the husband. So the husband is in a very difficult situation, he cannot take matters into his own hands, nor can he remain silent in this case. So what should he do? So the Prophet sallallahu wasallam did not reply, until Allah revealed the command in respect of Leon between them. The Prophet said, a lot of them did not say anything until the law of

00:08:35--> 00:09:11

Leon was revealed. And what is the law of Iran? It's mentioned in sort of the news, in which the husband and the wife basically both of them, they bear witness, for example, the husband says, a bear witness I testify that I saw her committing Zina, and several times a number of times and the wife also, she either confesses, or if she does not confess that you will say I swear by Allah, that I did not commit anything he is of the liars. And if he is truthful, then the curse of a levy on me. And the husband says that if she is truthful, and the curse of a levy on me, you understand that this is why it's called Leon that you're basically invoking the curse of Allah upon who, on the

00:09:11--> 00:09:49

liar, the husband, if he is accusing the wife wrongly, and on the wife if she's lying about what she did. So the Prophet sallallahu Sallam did not reply until Allah revealed the command of Leon. And then the Messenger of Allah sallallahu Sallam told them and that the case of you and your wife has been decided, consequently, both took part in the process of Leon and I was present and they both were separated, who the narrative sided inside his narrative. So he said that I was present when both of them did they are on each other. And then at the end, both were separated, because if the husband accuses the wife four times it testifies that she committed Zina, and with the curse of

00:09:49--> 00:10:00

Albion we find the liar and the wife also, she says that No, I did not commit Zina and made the curse of alabi on me if I'm a liar. What to do then do they continue in this

00:10:00--> 00:10:42

Same relationship No, then both will be separated. If the woman confesses, then yes, the punishment will be infected, but if she does not confess, then what will happen both will be separated. So he said that both were separated and it was a Sunnah to separate the two who took part in Leon. So in this head is also what do we see that the Prophet sallallahu Sallam did not give a decision out of his own wish? rather he waited for the revelation of the letter of the Allahu anhu Carla bainer and Mr. Nabi sallallahu alayhi wa sallam housing wahama take it on earlier I see when it Medallia hoodoo for Colorado home developments, Hulu and Hulu for color. Mara yo Camila. He will call about the

00:10:42--> 00:11:25

homeless tequila kombucha in the krahula. Who, for colusa, who fossa Alou for em secondaria sort of la hora de He will send them follow me Rue de la him Shay and for them to know who you hire LA for come to my Tommy fella man as you call Where's your Holy Roman me Robbie mama Oh determiner is me. illa calida raha Buhari, I believe in this ordinary did that once I was in a garden with the Messenger of Allah sallallahu alayhi wa sallam, he was resting on the branch of a date bomb, meaning he was standing and he was reclining on the branch of a date bomb just like people reclining on a stick. And some Jews were passing by saying to one another, asked him about the soul asked him about

00:11:25--> 00:12:00

the rule to a group of Jews passed by. And when they saw the prophets Allah said and they said to each other, asked him about the rule. One of them he said, what has put you in doubt about the Messenger of Allah sallallahu said, I mean, why do you want to ask him? The reason why they would ask him different questions was to know if he was truly the messenger sallallahu wasallam. And every time they asked, they got the answers that actually satisfy them. They knew that he was truthful, but they didn't want to accept. So one of them said that Why do you want to ask you're not going to believe him in any way. So what's the point of asking other you said that he may say something which

00:12:00--> 00:12:35

might displease you, which might upset you? Because that would also happen, that they would come asking questions. And then when they would get their answers, they wouldn't be happy with those answers. Like once they came, presented him the case of Xena I believe, and the prophet SAW The Lord is intimate the same judgment concerning them that yes, the person had to be punished. And they didn't want that answer. So they were upset. They weren't too happy with the answer. So they said, Why do you want to ask him you're not going to believe in him. And the other said that he might say something that you're not going to like, but some of them then said ask him meaning ask him anyway.

00:12:35--> 00:13:11

So they decided to ask the question. Consequently, the Jews asked him that what is the rule? What is the soul? The Messenger of Allah sallallahu Sallam was silent, and he did not answer them. So Abdullah was early he said that I concluded that something was being revealed to him. Because when he was silent, it was because what he was being brought to him, he was receiving where he at that occasion. So I stood up in my place. And when the revelation was complete, he recited the following verse, that they asked you about the soul say, the soul is of the affair of my Lord, and mankind has not been given of knowledge, except

00:13:12--> 00:13:51

that you have not been given except very little knowledge. Even if you were told in detail about the rule he wouldn't fully understand. So it is of the of my Lord, meaning it's up to him. He knows what the reality of the room is, he gives the room and he takes the room. So in this heart is also what do we see? That the prophets are a lot of sin will not give the answer himself, but that the revelation came upon him. This is why it's necessary that we follow the Sunnah as well. Following the Sunnah is also why do you dislike following the Quran is why do you preset number 58. Apart from the Quran, Allah also instructed his messenger sallallahu alayhi wa sallam with religious commands,

00:13:51--> 00:14:30

meaning the Prophet sallallahu Sallam was not just given the Quran, but he was also given other teachings. Therefore, it is obligated to have faith in them and act upon them the same way as it is obligatory to have faith in the commands of the Quran and act upon them. Because both of the teachings whether it's the Quran or the sooner the source is revelation, two sources Allah subhanho Garden, so hold on, we have to follow the Sun Also, we have to follow and the evidence of this is many that we learnt about many commands of the Sharia, which are not mentioned in the Quran, but they're mentioned in the Sunnah of the Prophet sallallahu wasallam. And as you know, the Allahu anhu

00:14:30--> 00:14:59

and indivisible Allahu alayhi wa sallam call in Allah, what are our little mo safaree Miss wa Salatu was Salam warnell habla wellmark their own misery and has been married COVID over inherited that the Messenger of Allah sallallahu Sallam said that Allah has given leave to the traveler by allowing him to shorten his prayer by half and he has also given leave to who the expecting mother and a nursing mother to postpone her fasts and

00:15:00--> 00:15:38

This detail we don't find in the Quran. But where do we find it? In the Sunnah, especially about the fasting. Okay that delaying the fasting is permissible for who the nursing woman as well as the pregnant woman. This is not mentioned the Quran but we learned about it from the center. Of course the Prophet sallallahu Sallam didn't make it up himself. Okay? It would be inconceivable that he would make something of himself of the matters of religion. And I'd be sorry, the end of the Allahu anhu jet tomorrow atone Illa Rasulullah sallallahu alayhi wa sallam for karate or pseudo la they have a region to be had the ticker for Dr. lynham and nexica. Yeoman, net deca fee to our limoneira

00:15:38--> 00:16:28

Mim I lemma calm law. Underlying this for color, age the mirror nephew Yomi katha worker that fee mecanica worker fetch the mana for hoonah Rasulullah sallallahu alayhi wa sallam for Allah Allah Allah Allah. So McCall, ma'am in Kaduna, Mr. Attorney Kadima, beignet. They have been well it has telethon. Illa Canada, her hijab Amina now, for katima to mean Hannah rasulillah with name color for the Tamar watain sama Carla with naini, with naini with naini. Body, beautiful ladies, I will sorry to the lower on her narrative that a woman came to the Messenger of Allah sallallahu Sallam and said O Messenger of Allah, all your teachings have been taken over by men, meaning these men come and

00:16:28--> 00:16:39

they learn from you. And they surround you all the time, and they accompany you all the time. And we never get time to ask you to learn from you. Because men are always there.

00:16:40--> 00:17:18

Think of it as Imagine you're at a class where there is a male instructor. And whenever there's a break or after class, all the brothers go to that scholar to that instructor and you're waiting for the brothers to move so that you can go ask your question, then you don't get a chance. Why? Because the instructor the scholar is always surrounded by women. So the women they at the time of the Prophet sallallahu Sallam even they were like this is not fair. So one of them, she went up to the Prophet sallallahu sallam, and she said, you know, all their teachings have been taken over by men, all of your gatherings of knowledge, the men are always present so we can never have time. You know,

00:17:18--> 00:17:29

when we can ask you, we can learn from you. So please fix one day in a week for us to come to you for education, in which you can teach us of those matters which Allah has

00:17:30--> 00:17:36

a point for us just one day. Okay? And enough seeker, you decide.

00:17:37--> 00:17:54

In the Hadees once a week is not mentioned. So find your learner enough seek a Yeoman appoint a day it's up to you, you decide the day, but one day when we will come to you. And in that day to our limonum lemon law.

00:17:55--> 00:17:59

That day you teach us out of that which Allah has taught you.

00:18:01--> 00:18:03

This is very important for us to notice.

00:18:04--> 00:18:42

Because the women that were also learning the Quran, but they knew that there was more. Okay, there was more besides the Quran and the prophets Allah was teaching, there was more that the Prophet sallallahu Sallam was given besides the Quran. This is why that lady said that do I limoneira Lima Lima Kava you teach us of that which Allah has taught you. So the Prophet sallallahu Sallam said, gathered together on a certain day at a certain place, so he fixed a day for them. And he also fixed a day and a place both. Consequently, the women gathered together and the Messenger of Allah sallallahu Sallam came to them and he instructed them in those matters which Allah had taught him.

00:18:43--> 00:19:27

And part of what he said to them was that if a woman from you, has sent for three children in her lifetime, then on the Day of Judgment, these children will be a barrier for her against Hellfire, meaning if three of her children die in her lifetime, if a woman loses three of her children, then those children will be a barrier for her on the day of judgment from what from the Hellfire, meaning they will shield her from the fact she won't go to Hellfire because of those three children that she lost. A woman from London questioned if two children have died, meaning if a woman loses two children, and the woman repeated the word to write she asked over and over again. So the prophets of

00:19:27--> 00:19:37

Allah center replied yes do also do also to answer that everyone won't lose his two children, then yes, even those two children will be a shield for her from the hellfire.

00:19:38--> 00:19:59

And it'll be who right after the Allahu anhu and in the BSL Allahu alayhi wa sallam a year we have become utterly kolia Mallika forgotten was so moody. What an edge Zb will hold Hello for families saw me up earlier we're in the law human real misc kawahara a vulgar era of the lower narrative from the Messenger of Allah sallallahu Sallam who said that Allah

00:20:00--> 00:20:32

declares an over here I need to be sort of longer to send them your way here and become your way here and will become that the prophets are a lot of sort of narrated this from your Lord, you know the wire narration. So the scholars the Sahaba when the narrative they said, you know so and so narrated to me from so and so, okay, I heard from so and so who heard from so and so who heard from so and so going all the way up to the Prophet sallallahu sallam. So this Hadees is going all the way up to who? Allah soprano.

00:20:33--> 00:21:11

Abu huraira said that the messengers of Allah said, Have narrated this from your Lord. So what does this mean? That Allah subhanaw taala gave to the Prophet sallallahu sallam, not just the Quran, but also something besides it, along with it, that Allah says every deed has its reward, meaning good or bad, and fasting is for me, thus I myself will grant its reward and the smell coming from the mouth of the fasting person is better in Allah sight than the smell of mosque. Why? Because fasting is for Allah and Allah will reward the person for his fast

00:21:12--> 00:21:56

and innocent it'll be a long war on who an intervene sallallahu alayhi wa sallam a year we hear another big Allah. Allah Abdul Elijah shibir on the cover up to La La on the cover many deer on the curb to mean hooba on either attorney machine at a to hawala, 10 an hour hold Buhari and a solid hour unrelated from the Messenger of Allah sallallahu Sallam who said that Allah declares the Messenger of Allah narrative for who his Lord, that whenever my servant comes towards me, the length of a span that I come towards him an arm's length, and if he draws near to me and arm's length, I draw near to Him, a fathoms land when the servant comes to me walking then I come to him running.

00:21:57--> 00:22:09

Meaning when a person draws closer to Allah, Allah draws even more closer to him, but who has to start the person himself? He has to start

00:22:10--> 00:22:55

on me right after the Allahu anhu caught on Rasulullah sallallahu alayhi wa sallam Allah, Allah Allahu zoa gela the Messenger of Allah sallallahu Sallam said that Allah azza wa jal says that l Kibriya. Every day he will algoma to his very feminazi Ernie where hidden min Houma but after half an hour, well I would I would have already loaded our new narrative from the Messenger of Allah sallallahu Sallam who said that Allah says, Now Allah says is it mentioned in the Quran? The statement? No. It's not mentioned in the Quran. That pride is my cloak and greatness is my robe, and he who competes with me in respect of either of them, I shall cast him into the Hellfire, meaning if

00:22:55--> 00:23:35

a person tries to be arrogant, and great, then that person will be thrown into Hellfire because he is competing with Allah subhanaw taala who deserves to have greatness, only Allah, He is Alma de Kabir. So the one who tries to have the kabu the one who tries to be great, then he will be thrown into the Hellfire because he's competing with Allah. This is just like, if a person is wearing a particular kind of address, okay? And other people, they imitate them, they start wearing the same kind of dress or they want to, so they're in a way competing with that person. So you wear this nice dress, I will wear something even nicer. Okay, now if you ever feel that another individual is

00:23:35--> 00:24:05

copying you, imitating you and everything that you do and everything that you have, you feel angry, right? That you feel that this is not fair, because you want to be unique. We are human beings. Allah subhanaw taala is where he had laser cometh Lee Shea on at all and if people try to compete with him trying to be great, then this does not affect them at all. And a lot of panel data is very upset with the person who tries to be great. So such a person will be thrown into the hellfire.

00:24:06--> 00:24:51

Now these are these in which the Prophet sallallahu Sallam mentioned something that Allah says, but it's not mentioned in the Quran. It's not revealed in the CLI. Then such a hadith are called are these good See, Gods is only so good see meaning? the Hadees that is from Allah soprano Darla, meaning this is what Allah has said and how these By the way, literally mean statement. So it's the statement from Allah. Next chapter, chapter number 10, a sun metal Sahaba. To Sunnah and the companions. So far we have learned about the different kinds of Sunnah. What the status of the Sunnah is do we have to follow it or we don't have to follow it. Right We have learned about the

00:24:51--> 00:24:59

YouTube the obligation of observing the sooner we have learned about also what the status is of one's own opinion or debate.

00:25:00--> 00:25:15

If any other individual when it comes to the some of the profits that allowed them right now we're going to learn about the Sahaba that how was their attitude towards this another prophet sallallahu and and what was their attitude with the Sunnah of the messenger? So?

00:25:17--> 00:25:26

Did they follow it? Or did they ignore it? Did they respect it? Or did they adore it? What was their dealing? How was their attitude towards the Sunnah of the Prophet sallallahu Sallam?

00:25:27--> 00:25:32

Is it important to know about their attitude with us? And why is it important for us?

00:25:33--> 00:26:19

Because we have to be like them. We have to be like them. They are an example for us. What's the evidence of that will be a Longhorn, who will do and who Allah is happy with them and they are also happy within allies reveals himself in the Quran. And Allah says in the Quran, for in Amman obits Lima Amman tomb, tomb, plural, that if the people believe as you all have believed, not amantha meaning the Prophet sallallahu Sallam but I haven't told you all meaning Sahaba. So, our Eman our Amal has to be like that of the companions. So this is why we have to look at them that how did they follow this another prophets of the Lord's and what was their attitude with the son of the prophets

00:26:19--> 00:27:05

or whatever they did? We are supposed to do the same. preset number 15 as the companions of the Messenger of Allah sallallahu alayhi wa sallam endeavor to follow the sayings and the deeds of the Messenger of Allah sallallahu alayhi wa sallam exactly as seen or heard from him. The Sahaba we learned from their lives that they endeavored they strove hard, in order to stay close to the son of the Prophet sallallahu Sallam in order to adhere firmly to it in order to follow it. Exactly. As the sun knows exactly as they had heard the prophets of Allah sent them or they had seen him do something. Then we learned that it is not necessary to understand the benefit and wisdom of a Sunnah

00:27:05--> 00:27:07

in order to observe it.

00:27:08--> 00:27:22

Benefit meaning the most law and wisdom meaning the hikma that typically what do we think that when we learn about some nonprofits or the laws that we have to see, what kind of sooner is it? Is it? Is it

00:27:23--> 00:28:03

right? Is it emphasized? Or is it just something that that's not that emphasized? What category does it fall in? Right? Likewise, we differentiate between the actions of the profits or losses and we categorize and this action he performed because it was an act of worship, this action he performed because it was his natural habit, this action he performed because it was a cultural practice, right? We differentiate between the actions of the Prophet sallallahu sallam, you know his practices, but the Sahaba they didn't do anything like that. If they found out that the Prophet sallallahu Sallam did something, they did it. They didn't have to know the wisdom behind that son.

00:28:03--> 00:28:44

They didn't have to know the Hikmah behind it. The Muslims are behind it, the benefit, the reasoning, the logic, know, if the prophets are about us, Adam did it. He said it that is sufficient, that is enough as an evidence for us. It's best that you know the wisdom, it's best that you know the benefit, because it helps you practice better. But remember, it's not necessary. So for example, if we know that the son of the prophets of Allah sent him something that he emphasized was that when we drink we drink in three sips. Now, you can come up with a list of benefits behind that you can come up with a list of hikma behind that, but is it necessary for us to know the Hitman the

00:28:44--> 00:29:18

monster have no what is enough for us? That he did it? He said it that is sufficient. And if we follow the Sunnah in this way, then only can we be of those who do it devout, who truly follow the Sunnah of the Prophet sallallahu wasallam. Because if we wait to understand, do know the wisdom, then we might not be following the Prophet sallallahu Sallam we might be following our brains, you understand? Or our logic. But we have to follow the Sunnah of the Prophet.

00:29:19--> 00:29:59

And also remember that the list of benefits and the reasons that people may be coming up with, you know, one thing a person could mention and next day it could be refuted by scientific evidence isn't quite possible. So do we rely on scientific evidence or do we rely on the sound of the profits? Listen, that's enough for us. And Avi, sorry, then Audrey Roby Allahu anhu Pilar beno model suta lysaght, Allahu Allah, He will send them a use Olivia's heavy, it Hello are not really for weather or humor, or any sad fellow model identical como el Konya, Allah home Fela Matata Rasulullah sallallahu alayhi wa sallam masala Tahoe

00:30:00--> 00:30:50

calama harmala kumana ilca in your alikum con la NACA tightener alayka. For Alpine Ania Elena, underlying this are a NACA and Katana alayka for Alpina niranjana for all of a surah la he sallallahu alayhi wa sallam in Nigeria attorney for Bharani and FEMA are on our corner and then work on either hadoken el Masjid for aliens or for enroll in our Lady Catherine. Oh, and then folium sir, who will you suddenly FEMA? raha Buddhahood I was sorry the whole tree fell below and who narrated the Messenger of Allah sallallahu Sallam was once leading to Sahaba in prayer. When during the prayer, he removed his shoes. He was leading the people in prayer, and during the Salah, he removed

00:30:50--> 00:31:31

his shoes from his left side, and he put them on the side so towards his left, he put his shoes during the Salah. When the companions notice this, they also remove their shoes, meaning they remove their shoes in the same manner just as a prophet sallallahu Sallam did. The Messenger of Allah sallallahu alayhi wa sallam finished the prayer and inquired, why did you people remove your shoes, the companion said, we saw you removing your shoes. So we removed our shoes too. We saw you removing them. So we also remove them. The Messenger of Allah sallallahu Sallam said gibreel came and pointed out that some impurity was attached to my shoes. This is a reason why I removed them. And then he

00:31:31--> 00:32:12

advised the companions that when you come to the mosque to pray, then inspect your shoes thoroughly. If there's any impurity on them, then clean it and pray in your shoes. What do we see in this Hadees that the Sahaba followed the Prophet sallallahu Sallam without knowing the reason, the wisdom, why and why he removed his shoes. All they saw was that he removed his shoes. So they did the exact same thing. They didn't say Okay, you know what? After the prayer, we're going to ask him, after the prayer, we'll ask him, why did he remove his shoes? Is it wrong to wear shoes in Florida? We'll ask him later. Right now, let's just pray. No. They knew they understood that whatever the Prophet

00:32:12--> 00:32:24

sallallahu Sallam does, you follow that? Whatever he commands, you do that you have to follow him. So that's what they did. They didn't have time to question him to ask him to know the reason the benefit? No.

00:32:25--> 00:32:31

And this is exactly what we are supposed to do as well. Follow the Sunnah once we come to know about it.

00:32:32--> 00:32:50

And later on, he asked him the Why did you remove your shoes, I removed them just because, you know, my shoes were impure. There were some impurity on my shoes, and jabril came and told me. So this is the reason why he did that. Now there are a number of things that we learned this head is first of all, we see that it is permissible to wear shoes during slaughter, but what's the condition

00:32:51--> 00:32:56

that they have to be clean? Now you might say How do you know? When we were walking outside? We don't know.

00:32:57--> 00:33:41

Remember that something will be considered clean unless proven otherwise. Okay. So if for example, your shoes are wet, let's say you were walking from the bus stop all the way to your house, and you want to bring your shoes. And let's say it was raining. All right, and your shoes are wet. And you know that many dogs were out for their walks. So it's quite possible that where you stepped a low arland there might have been some impurity there which got onto your user, your shoes are still wet, basically. So you won't pray in them. But if your shoes become dry, especially after you have walked through mud, mud, okay, mud is different than your concrete floors. Okay, mud. If you walk through

00:33:41--> 00:34:23

mud and your shoes are clean, but if they're just wet, you don't know what that wetness is, you know, you will wait until they're dry or you will dry them like in the Hardy city set folium sir, who then he should wipe them clean. So the condition is the shoes have to be clean. And we also learned that in the masjid. Is it permissible to wear shoes, you basically have to follow the protocol. If you are at a place where there's carpet, there clean floors that have been swept and mopped and everything then you're not going to bring your shoes in, you're going to leave your shoes outside at the shoe rack, whatever the rules are, that you have to follow protocol. Okay. But if you

00:34:23--> 00:34:59

are at a place where the ground is such that it's all mud or sand, and people do wear shoes and there is no problem, the most of the profits are a lot of them was such that the floor The ground was not concrete. And there were times when the ground would be extremely hot, very hot. So this is a reason why they would have their shoes on even during the prayer. then likewise if it rained, then the ground would be muddy. Okay, so that's also why they would keep their shoes on. So it is permissible. mozzarella salami was told when he went up on them.

00:35:00--> 00:35:34

mountain to speak to Allah Allah Subhana Allah told him fast learner Lake remove your shoes What was the reason given in the cupboard Where did mocha see that you are in the Sacred Valley in the clean in the pure in the clean place so yes out of respect out of other we do remove our shoes because generally shoes are not that clean I mean even if there's no impurity on them still you know they have mud or whatever on them. But if for a reason you have to keep your shoes on then there's no harm as long as you are following the protocol, okay.

00:35:35--> 00:36:23

And even the appeal of hearing Carla is tough love her miroir know about her a lotta Island Medina de la hora de la marca de la Sol Elena Abu hurayrah aluma fukada about the surah to Giamatti federal cartel activity in Nigeria, a common African color for a dog to Abba hula Hainan sarafa cotulla, who in naka de basura tiny kana la you know, I live in Jacobi Melville Kufa for Kala Abu a lotta in Nisa Mira to Rasulullah sallallahu alayhi wa sallam a jacobina yamaji more Muslim. Even a prophet said that Marwan appointed Abu huraira of the lower end who, as governor in charge, and himself went to Makkah on some work. So Marwan he appointed Abu hurayrah below I know as a governor of Medina, and

00:36:23--> 00:37:02

he himself went to Makkah for some work. So that means it was in charge Marwan so in his absence, he appointed a Buddha as in charge during this period of over and over and over and who led the Friday prayer. In the first record, he recited sort of the Jumeirah and in the second record, he recited to the moon African, even abroad fair, he stated that after the prayer I asked, I would I read that you have recited the same sources which are read only know where and who used to recite in Kufa meaning arlena DE LA or New in Kufa when he was a halifa and he would lead salata Juma. This is what he used to recite in the first rehearsal of Juma and in the second record, so to munafo. So Abu huraira

00:37:02--> 00:37:42

stated that I have heard the Messenger of Allah sallallahu alayhi wa sallam reciting the sutras in the Friday prayers, this is why I recited them, I'm not reciting them because Allah will know who used to I'm reciting them because prophets Allah isn't used. And if I didn't know why, and who did that, he did it why because the prophets of Allah. Now what does it show that the companions they follow the Prophet sallallahu Sallam such detail? If he recited a particular surah in a particular sadhana, they also recited the same surah in that Salah. You understand? If you think about it in Surah, you can read any sort of in the Juma prayer you can read any surah but the Sahaba they pray

00:37:42--> 00:37:57

their Salah, even as close as possible to the Sunnah of the Prophet. Now, you might ask, is it legit to recite these two soldiers? Is it Mr. How is it filed? You can ask these questions. But what will tell you to recite the soldiers

00:37:58--> 00:38:42

love for the prophets of Allah center. It develops in the desire to follow him that will convince you to recite these orders. This was the way of the companions as well. I know foreign policy or ignore O'Meara, but of the Allahu anhu Miss melon. Kala favara is very here that was the Navy whenever an authority wirkkala LiYana fear helped us narrow shaden color for color color fluorophore is very human DNA he will color code tomorrow nebia sallallahu alayhi wa sallam for semirara mithila Heather for sonar missile adeleke. And this hadith continues. There is one more statement that color natvia for con two evanka severen nafion narrative that I was walking along with Abdullah even or

00:38:42--> 00:39:24

muddled in our I know, why do you think he was walking along with him? Do you know the relationship? That never it was the freed slave off of the lognormal. It is said that an affair he was very intelligent. And even probably the one who saw the potential in him that he can learn a lot and he can benefit the oma a lot. But at the same time NASA was he had a lot of other interests. And this happens with many people who have talent, that they have to do something with their time, isn't it so they get busy with one thing after the other. So he had a lot of skills, a lot of talent and he kept himself busy with different things. But then what happens when you get busy with other things

00:39:24--> 00:39:59

then what you could do much better you tend to ignore that. So never also compromised on his learning because he was spending his time doing other things. So it is said that our beloved normally used to tie him up so that he couldn't make anything, couldn't go anywhere, couldn't do anything else. He was bound to one place. All he could do was learn here memorize, okay, and this is why we had this treasure. He had the golden chain of narration, the Golden Chain Silsila to the hub, the very few number of narrators between mathematical

00:40:00--> 00:40:40

From NAFTA, NAFTA, we learned from our deliberate Roma who learned from the Prophet sallallahu Sallam over such a long period of time, only two people in the middle. So, this happens with us as well, that Allah has blessed us with time with talent with a lot of abilities. And we want to do a lot of things. But there are some things that are essential, we have to give them our 100%. And we have to cut out the rest of the things in order to focus on them. You know, my mother, she also told us about how she loved to, you know, stitch and bend, and, you know, knit and embroider, and all of these things. And her father saw the potential in her. And she said, whenever I would make some

00:40:40--> 00:41:20

painting or stick something or knit or weave, you would see other people are also doing this. Other people also do this. And you should do what others don't do. You can buy these things from stores even you can buy stitched clothes, but you can't buy knowledge. You have to learn yourself. Isn't it all? So for that you literally have to lock yourself up. And if somebody else locks you up, they are you Morrison, okay? If somebody else locks you up at the same, no computer, no phone calls, no going out five days a week you're going to school. And when you come home, you have to do your lesson seven times. You're not going anywhere. The new member they are your Morrison, they are doing you a

00:41:20--> 00:42:02

huge favor. A HUGE favor. And you will thank them later. So now fair, he said that he was once walking along with our little Ivan Irma, and our dilemma. Everyone heard the sound of a flute what is flute? a musical instrument? Right? So I don't even remember when he heard that sound, he inserted his fingers in both his ears. Why? So that he could not hear that music. And he proceeded far on the other side of the road to go as far as possible from the sound of that music. And then he inquired, he asked on airfare. Are you hearing anything? Do you hear anything? Meaning Do you still hear that? So he said nothing. And I first said, No, I don't hear it anymore. So then our globe and

00:42:02--> 00:42:40

remote removed his fingers from his ears and said, I was with the Messenger of Allah sallallahu alayhi wa sallam when he heard the sound of a flute. And he did the same thing as I didn't know. He did the same thing. So this is why I am also doing this. Now you might ask, but you're not actually listening to music. You're just hearing it. Right? Because there is a difference between hearing and listening. No person might say I'm not listening. I'm just hearing because that sound is there. I don't want to listen. People are playing it. What can I do? It's not within my control. is at fault to put your fingers in your ears. Is it Mr. Happy to put your fingers in your ears. You can ask the

00:42:40--> 00:42:49

questions, but or the LeBron or mug. He just did what he saw the profit sort of like seven doing. He put his fingers in his ears. So I will do the same thing.

00:42:50--> 00:43:38

And he learned ni SF in Kala Kumara Salim Amir vaden ferrata selaginella mineral comb for color assalamu Aleikum for Allah salaamu alaykum wa ala omega sama, Allah Baron lacquerware Jetta Mima. kotula, Cora, Nevada to Anna kilometers kurumi beside in wallaby Sharon, Allah inimical to la cama Karna Rasulullah sallallahu alayhi wa sallam in Albania national interest relies on a lover to sell them in the auto Sahaja minako for all of a sudden walakum sakara Rasulullah sallallahu alayhi wa sallam Walla Walla omega. So makalah either opposite or hadoken familia de la Cala Federico berdahl Muhammad Ali aku manner in the who your hammock Allah will erode the urine era him yet Phil Allahu

00:43:38--> 00:44:20

Lana walakum wa Buddhahood Helen even yourself narrated that we were once with Salim and obeyed when a man from among the people sneezed. And when he sneezed, he said, Assalamualaikum What should he have said Alhamdulillah. Now, either he didn't know, he forgot, or you know, sometimes you intend to say Alhamdulillah but Subhana Allah comes out of your mouth, or stuff with a lot comes out of your mouth, so alone and whether it was because he didn't know or it was an accident, right accidentally he said, assalam wa sallam, he said, What are Laika? varla omega? He said yes and Salam be upon you and also on your mother. Now when he said yesterday I'm be on you and also on your mother. And now

00:44:20--> 00:44:55

this man who sneezed and said a salon where they can be felt a little uncomfortable. So Salim said, perhaps you found something annoying from what I said to you. That man said, I wish you would not mention my mother with good or evil mean why are you mentioning my mother here? So he said, I have just said to you what the Messenger of Allah sallallahu alayhi wa sallam had said, he said, once we were in the presence of the Messenger of Allah sallallahu Sallam when a man among the people sneezed and he said Assalamu alaykum and the Messenger of Allah sallallahu Sallam he said wireless aka wireless omega, that's an Ambien you and also on your mother. And then he said that when one of you

00:44:55--> 00:44:59

sneezes, he should praise Allah. Meaning you should say and handle

00:45:00--> 00:45:37

That's what the prophet sallallahu Sallam said at that occasion. And He further mentioned some words of praise of Allah. And then he said that the one who is with him should say to him your hammock, Allah, meaning with the mercy of Allah be upon you. And he should reply to them that he offered Allahu Allah will accompany me, Allah forgive us and you. So what do we see in this head is that Salim interbay. He said the exact same thing that he heard the prophets of Allah said, I'm saying to a person when he said Assalamu alaikum in place of Alhamdulillah. Now, definitely, if you think about it, it seems like in the Prophet sallallahu Sallam was being humorous at that occasion, right

00:45:37--> 00:46:08

that he said, Okay, we're Nikola omega. Because when you hear such a response, all of a sudden you're like, Did I say something wrong? Was I not supposed to say that? But we see that Salomon are obeyed. He repeated the exact same thing again. Even the answer that he gave, he gave what he heard from the Prophet sallallahu sallam. He didn't have to, he could have said that, brother, you're supposed to say Al Hamdulillah, not Assalamu alaykum. But he said the same thing that he heard the Prophet sallallahu Sallam say Why? Because this is

00:46:09--> 00:46:19

this is following the Prophet sallallahu sallam. I nefarian rajender autosol Isla jenvey in your model for other al hamdu lillahi wa salam ala rasulillah

00:46:21--> 00:47:04

aku Al Hamdulillah. He was Salam ala rasulillah well as a hacker there are 11 out of Salalah he said Allah when he was setting them, I eliminate an akula Alhamdulillah Allah Callaghan, Rotella, MIDI, now fair narrative that a person sneezed before to live in a remote and he said Alhamdulillah wa salam ala rasulillah Alhamdulillah and peace be upon the Messenger of Allah sallallahu Sallam said the lemon aroma. He said to him, I also say Alhamdulillah wa salam ala rasulillah, meaning I have no objection, you know, against the statement, the statement in meaning it's perfectly fine. But the Messenger of Allah sallallahu Sallam has not taught us this, that when we sneeze, he didn't teach us

00:47:04--> 00:47:10

that we should say that. Instead, he taught us that after sneezing, we should say Alhamdulillah

00:47:11--> 00:48:00

so what do we see here? That it means following the Prophet sallallahu wasallam exactly as he did or said not less, definitely. And not even more? Because if you think about it, the statement Alhamdulillah wa salam ala rasulillah. It's very good in its meaning, isn't it? The meaning is perfect. There's nothing wrong in it. In fact, it's beautiful, but this is not what the prophets are a lot of them got the people this is not what he said, This is not what he taught. So, this is why we are not going to say it all right. Remember that there is a principle which is that something that has been narrated from the Prophet sallallahu sallam, we should keep it as it is. Whether it is

00:48:00--> 00:48:16

narrated in the Sunnah or it is mentioned in the Quran, we should keep it as it is. We don't add anything else to it in order to beautify it more, even if the addition is perfect in its meaning. Okay, for example, in the Quran, we learn to draw from visit any

00:48:17--> 00:49:02

person might say, but Sarah visit near it, or hikma watermelon, right, you could go on? And you might say yes, so beautiful. If you say all I increase my knowledge, increase with my wisdom increase mean my action, very beautiful meaning nice to her. But when something has been narrated, then adding to that does not make it more beautiful. Rather, keeping it as it is is important. Why? Why do you think so? Because if you add more than you are getting ahead of the messenger, sallAllahu wasallam. But there's nothing wrong with the meaning. So what's the big deal? What's the big deal, then? There will be confusion between people. People will not know what is most known and what is

00:49:02--> 00:49:44

not Muslim. The sooner we'll get lost, the original will get lost. And let me give you an example. In America. At the beginning of the hookah, the Imam he recites Alhamdulillah in Alhamdulillah Narmada, who want to start a new who want to start foo, but have you also heard Why don't we it'll be one of the workers who are lazy. One or two. Right? Have you heard all of this? Now, you hear so many different variations? Tell me which is Muslim and what is added? You don't know why? Because there's so many additions and sometimes some hot boy you hear so many, many additional like, Wow, amazing, but you know what, because of that the original Muslim hotma that has been lost in the

00:49:44--> 00:49:59

sense that people don't know unless they studied in books. Correct. So this is an important lesson, an important principle in the deen that whatever has been one goal meaning whatever has been narrated, whatever has been transmitted to us. We keep it

00:50:00--> 00:50:45

As it is, we don't add to it was no hope you can google until you find it. Okay? And also remember that it's against other that if the profits are a lot of them said a statement that for example when we sneeze we say Alhamdulillah or maximum we say Alhamdulillah, Allah, Allah. But if we don't say that and instead we say something else, then what are we leaving his statement? So this is kind of disrespect to the profit center. So it the bar is complete, if not less, and not more. Once people have the courage to start adding things to the son of the Prophet sallallahu, ala, even if it's correct in meaning, soon others will have the courage to add things to this and other prophets or

00:50:45--> 00:51:19

laws, which are not even correct. Okay, so this leads this paves the way to better to innovation, that is leads to innovation, and about innovation. It is that that ability to meet the sooner that bedarra gives Death to the sooner it kills, the sooner it takes its place completely. So this is the way of the Sahaba that they follow the Prophet sallallahu sallam. Exactly, not less, not more. soprano kalon will be only going to show you a la ilaha illa into the stock to be late assalamu aleikum wa rahmatullah wa barakato