Bukhari 100 Adhan Hadith 603 613

Taimiyyah Zubair


Channel: Taimiyyah Zubair


File Size: 17.82MB

Episode Notes

Lesson 100 – Chapter 1-7 Hadith 603-613

Share Page

Transcript ©

AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Thus,no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

00:00:00--> 00:00:02

Salam Alaikum warahmatullahi wabarakatuhu

00:00:07--> 00:00:54

solidaridad assuta his Green Beret for the Billahi min ash shaytani r rajim Bismillah R Rahman r Rahim. corbishley sadri were Sidley Emery. Dr. melissani Coco Ali, Baba probenecid norina. So inshallah Today we will begin kuttabul. And then, but before that just one more point about Malachy to Salah there is a hadith in Sahih Muslim, which describes in a very comprehensive way, the timings of prayers and also when the forbidden times are. So this is in Muslim in Kitab Salatu Musa fearing that a man by the name of armor, even Abba, he asked the Prophet sallallahu Sallam have been near Allah or messenger of Allah, please tell me about Salah about the prayer. So the Prophet sallallahu

00:00:54--> 00:01:39

Sallam said, perform the sub prayer, meaning the fudger prayer, and then stop praying when the sun is rising. Meaning after performing the fudger prayer, then what should you do? stop praying when the sun is rising until it is fully up? For when it rises, it comes up between the horns of shavon. So why is it forbidden to perform so at that time, while the sun is rising, because the sun is rising between the horns of shade line, and the unbelievers prostrate themselves to it at that time, there are people who worship the sun. And at that time, what do they do they prostrate to the sun. So two reasons, firstly, to not honor the shavon. And secondly, in order to not resemble the

00:01:39--> 00:02:09

unbelievers, he said then pray for the prayer is witnessed and attended by the angels until the shadow becomes about the length of a lens then sees the prayer for at that time Hell is heated up. So this is referring to the time when the sun is at the Meridian, after which the world begins. So the prophets Allah also gave the reason because at that time, what happens, Hell is heated up, and with the intensity of the heat of the sun. That is what it reminds you of.

00:02:10--> 00:02:19

And this is why we see that the prophets are the largest tenant, when would he offer little prayer later, when it would not be extremely hot, because it would be easy for the people.

00:02:20--> 00:02:57

Then when the shadow moves forward, pray for the prayer is witnessed and attended by the angels until you pray the afternoon prayer then sees the prayer until the sun sets for its sets between the horns of the devil. Again, do not pray at the time when the sun is setting because it sets between the horns of the devil and at that time the unbelievers prostrate themselves before it. So again, the same reason for the sunrise and sunset, what's the wisdom do not resemble the non Muslims and also because Shetland is there, and at the time when the sun is at the Meridian, then why? Because at that time, Hell is heated up.

00:02:58--> 00:03:03

So Keita will earn the book of an hour then literally means

00:03:04--> 00:03:55

what are the infinite possible hedging? What does it mean, to make an announcement, a declaration to make an announcement a proclamation and in the religion in Sharia, and then is basically to make the announcement for the obligatory prayer meaning for the false prayer as a technical term for then it is said that it is worshiping Allah subhanaw taala by announcing the time of the prayer, using phrases that have been narrated from the Prophet sallallahu alayhi wa sallam in his specific manner. Remember that that is an act of worship. And when it comes to an act of worship, then we have to take only what we learned from the Quran and Sunnah. You understand? When it comes to worldly

00:03:55--> 00:04:43

matters, the general principle is that everything is permissible, unless mentioned otherwise. But when it comes to the acts of worship, then remember, it's the exact opposite everything is forbidden, unless mentioned otherwise, in other words, when it comes to the matters of worship, you only perform what has been mentioned. You don't invent anything by yourself, if something is added, if something is changed, then that is what an innovation. So because then is an act of worship, then, it is an announcement for the prayer that is made using phrases that the prophets are allowed to sell them, meaning that we cannot change the phrases at all, not even slightly, we cannot change

00:04:43--> 00:04:59

them. We cannot eliminate any word we cannot increase the frequency of repeating certain statements. No, you have to take it exactly as is. And it has to be made in a specific manner, meaning in the manner that the Prophet sallallahu Sallam taught which is

00:05:00--> 00:05:43

that a person stands up faces the Qibla. And then he makes the alarm loudly. Meaning if the plan is being pronounced softly, then that is not according to the manner that has been taught. So, in summary, and then is to worship Allah subhanaw taala by announcing the time of the prayer, using phrases that have been narrated from the prophets of autism in a specific manner. And remember that when it comes to event, it is a communal obligation, meaning the response goodbye in the sense that when there are a group of people, then there should be at least one person who should go and make the other. And this is why we see that the Prophet sallallahu Sallam even had the event pronounced

00:05:43--> 00:06:23

when he would be traveling. So whether he was in Medina or he was traveling somewhere in the middle of the desert, still the event would be pronounced, and people who would be alone in the desert for their work life, for example, looking after their animals, even then the Prophet sallallahu Sallam told him that when the time of prayer comes in, what should you do? pronounced the year that Bismillah al Rahman al Rahim Bab but we'll add the beginning of other than the origin of other meaning how did it begin? When did it start? In other words, what is the evidence that the event has to be made? Is it something that began after the Prophet sallallahu Sallam or is it something that

00:06:23--> 00:07:11

has its basis in the Quran and Sunnah. wahconah who has the origin and the statement of Allah the Exalted what he then data in a similarity, when you make the call to prayer, it to her to her who's one, whether even they make it into a mockery, and again, they're Lika be unknown como layer pedone that is because there are people who do not have intellect accountable and a statement either knew the other celerity Mineo mill Juma when the call to prayer is made on the day of Friday. So in these two verses, what do we see what is mentioned, the Adhan is mentioned, so from this, it is clear, that the call to prayer the event is something that has its basis established in the Quran, and the

00:07:11--> 00:07:51

Sunnah. It is an act of worship, because it is mentioned in the Quran and is mentioned in the Quran, we learn about it from the seat of the prophets of Allah Sunnah. So in other words, it is an obligation, it is something that the Muslims must perform it is an act of worship, and it is necessary in these two verses what is mentioned about the other, in the first verse about the monastic clean and the hood, that what would they do? When the Adhan was pronounced, they would make fun of it, they would laugh at it. And unfortunately, we see that people still do it today. in Muslim countries, it is very common, unfortunately. And there are people who prefer to live not

00:07:51--> 00:07:57

close to the masjid rather far from the masjid. Why? Because they get annoyed by the sound of the other.

00:07:58--> 00:08:41

And in fact, there are certain areas now, which are such that there's no mustard over there, or if there's a machine and the man was not made out loud, why, because people get disturbed This is in Muslim countries, unfortunately, what is the last panel thought I say that those who make fun of the men who dislike it, then who are they, then it can be unknown COVID layer chiune they do not have a clue. Remember that our code is of two kinds. One is our call of Iraq, the intellect that gives you the ability to perceive things and the other is a call off rush of right guidance. So they may have a drop in the sense that they may be able to understand many things. They can perceive they can

00:08:41--> 00:09:26

rationalize, but when it comes to understanding the religion, then they don't understand it. They don't understand its sacredness its seriousness, which is why they disrespected and make fun of it. So if any person makes fun of the Sharia of the deen, then that is a sign of of what being intellectual that they have a lot of upper. No, that is a sign that they don't have reason. Had the scenario Milan of Lumi subtle had the center of the word is had done a holiday and has the ability to better arnesson Karla. He said as our new said the deco narrow, the people mentioned the fire, one Napoles and then apples what is an apples Bell? For the Kuru. So they also mentioned earlier

00:09:26--> 00:09:59

hood when the solder the Jews and the Christians meaning their ways of calling people for congregational prayers for only Allah bilello. So Bilal was commanded. And yes, then that he should pronounce the event how Yeshua Yeshua, from chef which is the opposite of with with is odd. And Schaeffer is even so to make to pronounce two times. The land was commanded to pronounce the phrases of the event, how many times two times each? What are you

00:10:00--> 00:10:10

utilise a comma, and that he should make the comma as with meaning the phrases of a comma you should say, one time each have the center makhmudov novella, color,

00:10:11--> 00:10:39

color, blue region color of Bernina and Abner O'Meara kana yaku. Even mo used to say that canon Muslim owned the Muslims they were hanaa at the time when Paddy will Medina when they came to Medina initially what happened yet the morona they would just gather together for the high Yamuna then they would appoint the time for a sonata for the prayer laser not unified and

00:10:40--> 00:11:29

an announcement was made for it meaning no announcement no call was made for the prayer at the time when the Muslims initially came to Medina why the people were few further kalamoon Namu Yeoman feed Alec so one day they spoke about this issue that there is a need to make the announcement what should be done for collibra boom so some of them said meaning they suggested it definitely do Nicholson take innocuous meaning a bell ring a bell mithila like now call center sorta like the bell after Christians will call about the home and some of them said meaning they suggested but instead, there should be a book on meaning a horn mithila similar to Armenia who the horn of the Jews meaning

00:11:29--> 00:12:16

just like the Jews use one we should also use this kind of horn for color aroma, supermoto I knew he said, I will add a very soon or Julian, why don't you send a man unity bisola he can call people for the prayer for color Rasulullah sallallahu alayhi wa sallam so the Messenger of Allah sallallahu Sallam at that time, he said, Yeah, vll ob Ll calm stand up fanatee dishonor. So make the call to prayer. Now in both of these are Hadees what do we see about how the event began, how it started. in Medina, we learned that one of the first things the prophet SAW that a lot of them did when he migrated was what he built the masjid. And when he built the masjid, what happened, the prayer was

00:12:16--> 00:12:58

established. And remember that initially, there were not too many Muslims. And they were also close together. So as a result, what happened, that whenever the time for prayer came in, everybody would just go to the masjid. They would wait for people to come. And they will decide, okay, we'll start praying at this time at such and such time. Just as in a house, if there are many people, and they wish to pray in congregation, then what do they do? We'll pray in 10 minutes. We'll pray right after dinner. All right. And then what happens there waiting for one person to come another person to come when everybody's there, then they start the demo. So similarly, the Gemara was established in the

00:12:58--> 00:13:43

masjid of Rasulullah sallallahu sallam, in the same way. However, what happened, as the numbers grew, and Muslims weren't just living close to the masjid, while they were spread out throughout the city of Medina, and everyone was not as vigilant about the timings of prayers, nor were they as knowledgeable, there was a need that was seen that the announcement be made. Because think about it. If an announcement is not made, when there are many people, then even though you've told the people that at this time, we're going to do this, what happens? Many people they forget, like, for example, if there are 100 people in one class, and they're told at 1130, class will begin, shouldn't it be

00:13:43--> 00:14:25

expected that everybody should come by themselves? Yeah. But when there are more people than what happens, then that will not have to be played? Why is that people who are busy talking or eating, or they have forgotten about the class completely, when the duck rocks are played, then they remember. So remember that when there are few people, announcement is not necessary. But when the numbers grow, then an announcement is necessary. It's not because people have weak faith. It's just because logistically, it's more effective, it's a need, it's a necessity. So likewise, this need arose and the Prophet sallallahu Sallam he discussed with the companions as to what should be done, how should

00:14:25--> 00:14:59

the call be made, and remember, this was in the second year after hijra in the second year after he joined, so the people they gave their input, some people suggested the fire enough. This is like the Zoroastrians to fire worshippers. That they said a fire should be lit on a higher place and when people will see that fire, they will realize it is time for prayers everybody will head towards the masjid. Other suggested Bell like the Christians other suggested horn like the Jews did, some suggested a town crier meaning center.

00:15:00--> 00:15:12

person in the streets of Medina, he should go call the people Salah is going to be started very soon come to the masjid. But we see that none of these suggestions were accepted. Why?

00:15:14--> 00:15:14

Why not?

00:15:16--> 00:15:36

Because first of all, they resemble the ways of others meaning non Muslims. But also if you think about it, logistically, they require more effort and more resources isn't a fire, you can only lighter if you have firewood. If Muslims happen to be in a place where wood is not readily available, then what are they going to do?

00:15:37--> 00:16:21

Likewise, fire is only suitable when the weather is appropriate. If it's extremely hot than lighting, the fire would be a burden on the people. Also, if you think about it, it would take so long for people to gather firewood, and then light the fire. And then think about it tall buildings and people living far away. How can people go outside and check for the fire? Right? Everybody cannot see either. Then we see that none of these ways have anything to do with the actual prayer. If you think about it, there's no connection. Right? There's no connection with Allah subhanaw taala or worshiping Allah. There's no connection between a bell. And so now, there is no connection

00:16:21--> 00:17:08

between the sound of a horn and Sunnah. There is no connection between fire and sada and somebody going out in the streets yelling at people, that's just noise. And it's also burdensome, it's also difficult. So then what happened? Allah subhanaw taala guided the Sahaba the Prophet sallallahu Sallam do I then which is much better, because these words can be announced by any man in any weather? Right, in any situation, no matter what the geographical, you know, way is of that particular area, if it's mountains, if it's snow is whatever it may be, a person can pronounce the event anyway, it's so effective. And we see that these words of Iran, they show talim for Allah

00:17:08--> 00:17:53

subhanaw taala. they declare his oneness, the truthfulness of the messenger, sallAllahu wasallam. There's call to prayer call to success. So these words, really, they're very meaningful. And they instantly join a person to the prayer. It's really an invitation to Salah, it's beginning of Salah. So I believe and say that he was made to hear the words of Adam in his sleep. And when this discussion was going on, he came to the Prophet sallallahu sallam, and he informed him about the words that he had heard. So the prophets Allah subhanaw taala even say, to teach Bilal rabelo and who the words of the man and he told bilello that are and how to give the man why, because his voice

00:17:53--> 00:18:10

was louder and more beautiful. So this is why the prophets of Allah subhanaw taala Abdullah Ivan's a teaching and when bilello below and who he pronounced the event are modelled on who came rushing in he said, I heard these words in my sleep. In my dream, I heard these words. So there was confirmation.

00:18:12--> 00:18:53

So we see that the words of other than Allah subhanaw taala he guided the people to them, and in these two ahaadeeth we see that bilello I knew he gave the event and he also gave the iqama because in the first Hadees, what do we see for O'Meara bilello as far as Anna, what a uterine iqama. Then we also see that the Prophet sallallahu Sallam himself did not give the other brother he appointed companions to make the other. Usually it was been a little bit over, I knew at other times, it was also our the librarian, McCune, he was also the mother. And the prophets of Allah said him, he would lead the people in prayer. And we also see that the words of the end they were taught,

00:18:55--> 00:19:06

they were taught in the sense that they were heard in a dream by two companions, the prophets all of a sudden had that companion or beloved and say, teach the words do blah, blah, blah.

00:19:07--> 00:19:32

Right? And, obviously, if they were not what Allah subhanaw taala had intended for the profit sort of Alison would have changed, he would have corrected. So what do we see here that the words of the event are part of the Sharia in the sense that they cannot be changed, nothing can be removed from them, nothing can be added to them. The event cannot be made in a different language either,

00:19:33--> 00:20:00

like in Turkey, or that was made some time ago and what language in Turkish in opposition in order to promote secularism, right, because when adatto came, what happened, there was great opposition to the religion, many things were changed, many things were banned, hijab was banned, beard was banned. Right? Quran was banned. Likewise, the event it was changed, but we see that if anyone

00:20:00--> 00:20:48

Does this then that Iran is not I then because I then is what the prophets are about is not what he approved off. So, the words of the event are mature meaning they cannot be changed. Likewise, we see that billable hour and who was stroll to stand and give the event come, why, because this is the prescribed manner of giving the event. So this prescribed manner can also not be changed. Like for example tala, it has to be performed in the prescribed way, because it is an act of worship, so, and then also has to be given in the prescribed way it cannot be changed. So, what's the wisdom? What's the hikma behind? Giving the other animals standing? Exactly, the voice travels more. A person might

00:20:48--> 00:21:31

argue, but these days you have microphones. Then, if a person is standing and reciting something pronouncing something, then there is more voice. Do you understand? his announcement is more effective, loud, clear. Also Tallinn for the air then, because it's an important matter. It's easier for the person to give the event because if he's sitting down, and then trying to make the air then he has to exert more effort. But if he's standing, the lungs are already straight, then it's easy for him. Important. And also, if you think about it, if you're just sitting and talking, you're more relaxed and casual. But if you're standing, then you're more alert and conscious. And making the

00:21:31--> 00:22:08

land is not something you know, small or insignificant. It's a very serious matter. It's a very praiseworthy matter. inshallah, we will learn that if people realize the importance of giving the land they would draw lots would argue for it. But we see that everyone was consulted people gave their suggestions, but every one suggestion was not accepted. Only that one was accepted, which was, according to what Allah subhanaw taala had intended. Right? Because the prophets of Allah was guided to that. And even if we happen to be in a Masjid, and we hear the other, and that is, remember, it's an act of worship, so it needs we must show respect to it.

00:22:09--> 00:22:10

But then you must know.

00:22:12--> 00:22:21

The other then is to be magnanimous. Now what does it mean by mathema? twice, right in twos. Remember, but now with Tula.

00:22:22--> 00:23:07

No woman can forget that. Alright, so math now meaning in sets of two. So Mathematica meaning the doubling up of the phrases off the other hand, doesn't actually matter? How many Mademoiselle and semakin yada yada and a YouTuber and a Wii Fit Avatar and NSN kala, O'Meara villalon, he said, We ran over an hour and who was instructed and yes file earner, that he should make the words of other than chef meaning double what a neutral comma and the words of a comma single in a comma, except for a comma. What does it mean by the meaning in the comma? The phrases that talk about a comma, they have to be set twice, meaning the words are the comma.

00:23:08--> 00:23:16

So in the comma, what happens when the person says quote, comma, so that he doesn't say it once? He has to say it twice.

00:23:17--> 00:23:53

He doesn't know Mohammed, Khalid Abdullah Abdul Wahab color about on a holiday and has an MVP laverton nsmb American Kala Makaton. So when the people increased color, he said, because they mentioned a yarn and water seletti that they should know the time of the prayer vishay in yardie, funa, who buy something that they could recognize, meaning something that they could understand that yes, it is referring to the prayer for the coal and neural neuron. So they mentioned that a fire should be lit, we have three bonacasa or they should strike a bell they should hit a bell but when we'll be learning, so Bilal was commanded and yes file, then that he should pronounce the event

00:23:54--> 00:24:04

twice, when you turn a corner, and he should mention the phrases of the comma once the phrases of the other end twice and the phrases of the comma once

00:24:05--> 00:24:15

we have a comma two we're headed on a comma is supposed to be said once in the cola who except for his word meaning is saying but comma dishonor

00:24:16--> 00:24:58

that the prayer has been established. So in the comma, all the phrases will be said once except for the phrase comma to solid that has to be said how many times twice Why? Because that is how the Prophet sallallahu Sallam taught had definitely you know Abdullah had dinner is married to him had done a hadith and elaborate on and I said Allah He said Omar Abdullah don't and Yeshua then the land was commanded to pronounce the words of Allah then twice when you throw a comma and the comma once but it's marine for the quarterly a you he said I mentioned to a huge proponent. So he said in the economy, meaning in the economy, the words for comet the solar, they have to be said twice, not

00:24:58--> 00:25:00

once. Now when it comes to the world.

00:25:00--> 00:25:46

Have I then what I do? First of all, Allahu Akbar, Allahu Akbar. How many times does this have to be said, twice? So Allah but Allahu Akbar once Allahu Akbar, Allahu Akbar. Second time. I mean, obviously, if you break it down further, it's Allahu Akbar, and Allahu Akbar. So it's kind of four times, but if you think about it, Allahu Akbar, Allahu Akbar has to be set together. So it's one phrase, one statement, okay? Then again, Allahu Akbar, Allahu Akbar. Okay, so twice, I shall do Allah Allah in the law. Twice. I shall do under Muhammad Rasulullah twice. Hayato sada twice. Hey, Ireland Fela twice. Allahu Akbar. Allahu Akbar. Allahu Akbar, Allahu Akbar, twice, let you know in

00:25:46--> 00:26:19

the MA once, then when it comes to the iqama it has to be said once Allahu Allahu Akbar, a shadow Allah, Allah in the law, a shadow under Muhammad Rasulullah Hayato Salah halal Fela cama de Sala, comedor, Salah, twice a La Habra, la la la la, la la la. You might be saying why are we going over this because you have inshallah, you have sons or inshallah you will have sons or you will have boys around you. And as mothers as women, it's necessary that we teach them these words.

00:26:20--> 00:26:25

Now in the Hanafi school of thought the words of your karma also said twice.

00:26:26--> 00:26:56

Which is why if you go to some massages, you might hear that the karma is being said, in that particular way, meaning Allahu Allahu Akbar, Allah, but Allah, surely will let you know in the shadow La ilaha illAllah so realize that this is from the Hanafi school of thought, but remember that of the two opinions, what is stronger? that it should be said once? Why? Because there's so many ahaadeeth that tell us that this is how the Prophet sallallahu wasallam doctor words up if there's a difference between and then and if

00:26:58--> 00:27:09

that froglet that the the excellence of the air then the virtue of the event, how powerful is it? How powerful is it, it is so powerful that it drives shape on

00:27:10--> 00:27:55

and as you read this hadith I want you to bring to mind places where you can just hear the alarm so loud and clear, no matter where you are in that city, whether it is Morocco or some other city now in a Muslim country, it is so loud, you can hear it anyway. Correct. So how powerful is the event imagine when you can hear the words of the event, so loud and clear, for like half an hour almost from the first event to the last event. What happens at that time, had the center of the law hidden the use of Allah Akbar on an Alec ibz net, I need an OB who later under Rasulullah sallallahu alayhi wa sallam I call it a New Delhi seletti. When the call to prayer is made, meaning when the event is

00:27:55--> 00:28:46

pronounced, what happens at the Battle shavon shavon retreats he runs away turns away and he runs one of will and for him Bloodstone passing of wind meaning he passes wind at that time had that until lay you're smarter than he cannot hear the other meaning he goes far far far so that he cannot hear the event at all. Fairy there then when other neither when dinner is over, meaning when the anime is over, acapella. He comes back. So he waits for the land to be over. Imagine he's like 50 miles away 100 miles away, so that he cannot hear the words of the event at all. As soon as the event is over, he comes back had that until either when so we bought this celebrity. So Weaver so we

00:28:46--> 00:29:35

went from the letters fair, Wilbur Ferber literally means Roger, he returned. So So we've been meaning it is repeated. In other words, the call to prayer is repeated. So, what is it referring to the karma, so until So, we will be selecting meaning the karma is pronounced, then what happens at the bar, he runs away again. So first he runs away when when the other end is pronounced far so that he cannot hear it even if it's 100 kilometers away. As soon as it ends, he comes back rushes back, when the economy is pronounced, again he runs away, had that either until when other test Weaver when the farmer is over accapella he returns he comes back had the until yagura when the person is

00:29:35--> 00:29:59

performing the Salah, then what happens your Torah from chapala which is to come in interfere. So basically it's referring to that he casts whispers and you remind the person venal model in between the person when ups he and his nuts he comes in between the person and his naps. In other words, he's filling his mind with ideas and thoughts and reminders. YOLO he says all Kolkata remember that Kolkata remember

00:30:00--> 00:30:41

At Lima, for that which lemmya kunia, which he did not remember at all, meeting before the sort of again, the person was not thinking about those things at all. But when the solid started, then he remembers all those things happen until he allegedly a person becomes lady, he does not know how much he has prayed, he doesn't remember whether he has prayed to dakara three, or whether he recited to the Fatiha or not, he cannot remember that. So, in this Hadith, what do we see the power of and then the power of the karma. And what is that, that shavon he gets so frightened, he gets so afraid

00:30:42--> 00:30:47

that he begins to panic and in that panic he passes when,

00:30:48--> 00:31:37

because you see what happens is that if a person is afraid, or if a person is overcome by fear or panic, then what happens people, they cannot have any control over their body, which is why we see that even children, at times of fear what will happen, they will urinate, children who are toiletry and sometimes what happens if they are frightened, they will wet their pants, right. So in a state of shock, this is what happens to people, this is what happens to individuals. So shaytan also, he gets so afraid of the other end, that he doesn't have any control over himself, he passes wind and he runs away. And he goes so far, so that he cannot hear the other end at all. So what do we learn

00:31:37--> 00:31:41

from this, that your lawn is afraid of the other end?

00:31:42--> 00:31:45

Okay, which is why we see that in buka.

00:31:46--> 00:32:18

That if a person is being bothered by the shape lawn, and Rukia has been done through the Quran, then also Iran is pronounced. Why in order to chase shavon away. And as soon as the event is overshadowed and comes back then when the karma is pronounced again, Jeevan runs away, and he comes back. And this is the reason why Shere Khan is called oneness. Because when a person remembers a lot, he runs away. But as soon as a person stops remembering Allah, he comes back. Think about it. What is the gap between that and ikoma? How much time is there

00:32:19--> 00:32:39

sometimes even five minutes, 10 minutes, maximum 15 minutes, it's not very long. If a person has to go somewhere between an hour and a coma, he might say, Okay, forget it. I won't go again. But look at it on how determined he is, he will go and he will come back. Even if he can manage to come for those 10 minutes and stop a person from prayer. He will do that.

00:32:40--> 00:32:54

He will do that. He doesn't leave even 10 minutes. He takes advantage of that short time between Adana and ikoma he knows he's gonna run away again, doesn't matter. He will run away and he will come back.

00:32:55--> 00:33:33

So what do we learn in this? How are these many things first of all, we learned about the chip on he has a body because who can pass with the one who has a body. We learned the children here as he passes when he eats the drinks. He has a body like human beings have a body obviously the nature of that body is different. But he does have a body. The angels on the other hand, don't have such a body. Why? Because they don't eat, they don't drink their nutrition is what they call the loss of hunger that we need to heal this B. That's what we learned from in the Hadith, I should know and he asked the Prophet sallallahu Sallam that what will happen at the time when the jail will come?

00:33:34--> 00:34:03

Meaning How will people survive what will suffice them to the Prophet sallallahu Sallam said that would suffice is the angels, that eco Allah that's how they will survive without food and water with a covenant that will be their nutrition. And we also learn this Hadees about how vigilant a plan is and he waits for the son of Adam to attack him and do cast whispers in him and he is so hurries to distract the person from

00:34:04--> 00:34:46

that he will take advantage of those 10 minutes and when a person is performing the Salah, then what will happen, he will remind him of things that a person had completely forgotten before. He will remind him during this letter. Why? So that Salah is only a bodily action, it's only a physical action. First he will try to prevent a person from prayer. And when a person is praying, he will strive that the soul is just a physical action and that a person's heart is absent. Because the vicar of Allah is what? I'm a little country. So he wants it The heart is not involved. This is why he comes between the person and his heart so that the heart cannot be a part of the Sunnah. You

00:34:46--> 00:34:46


00:34:48--> 00:34:59

He comes in between a person and his enough so that the nuts is not involved in the prayer. There's a disconnect, and when there's that disconnect, then Salah will be noxious. It's not invalid.

00:35:00--> 00:35:09

will still be valid. But remember that it will be nervous. So she upon His goal is that a person should not remember Allah in the prayer.

00:35:10--> 00:35:21

And there is a narration in which we learn that look, I'm insulin Attica, Nakata minha. You have from the prayer, what you understand from it, meaning

00:35:22--> 00:35:56

for as long as your mind is attentive, your heart is involved in the prayer, that portion, you will get your word for it that will be meaningful. And the part of the prayer in which your heart is distracted, you're thinking about other things, you're disconnected from the prayer, then you have no benefit from that. So that will be valid. But there isn't much reward out of it. So this is what your bond strives to do. And also we see that, especially what he does is that in the prayer, he makes a person remember forgotten things.

00:35:57--> 00:35:59

And this is something very true.

00:36:00--> 00:36:17

Very true. It happens in a people there's a story around any factory, that there is a man who once came to him and he said that somebody gave me an idea. I mean, something to keep, and I can't remember where it is. So have you ever told him go pray to nothing? So he went and prayed and I finally said, I remembered what it is.

00:36:19--> 00:36:32

Because shaitan he makes us forget. And he makes us remember Also, remember for Ansel, who shavon shavon made him forget. Right? So she thought makes us forget certain things, very important things.

00:36:33--> 00:36:38

And then he makes us remember them when in pray.

00:36:39--> 00:36:41

So what's the solution to that? What should we do?

00:36:43--> 00:36:47

What should we do to avoid this as much as possible? To counter this,

00:36:48--> 00:37:06

if the heart is conscious involved, from the very beginning, from when the event is made, that a person responds to the event, then between a man and a comma, the person makes to all busy himself with the vicar of Allah, then during Salah his heart will be involved. Right. But how to counter this? Because something very common.

00:37:08--> 00:37:10

I think it happens with almost everybody. Imagine if

00:37:11--> 00:37:18

he told a man go prenuptial. I mean, there must have been a reason why he told him right. So what should we do to avoid this?

00:37:19--> 00:37:40

pronouncing the words with your mouth? Because when your senses are involved, you know, when you're trying to pronounce that hair in the rain and everything properly, you're pronouncing the land with the correct that we then what will happen, you're more focused. And when you're focused, then your heart is involved. Okay, but for many people, even that so easy.

00:37:41--> 00:37:44

second nature to pronounce Allah like that. So what should they do then?

00:37:46--> 00:38:03

The thing is that when you're focused on something, then you forget other matters. When you focus on something, then you forget other matters. So what is necessary that we learn to focus in the prayer, how to focus, learn the meaning of the prayer, first of all, secondly,

00:38:05--> 00:38:06

recite different

00:38:07--> 00:38:43

different sources, so that you can help yourself focus. Right. And for that, one of the things that we can do is, like, for example, there's a book in order unimaginably, there's also another book in English prayer of the Prophet sallallahu sallam. So in that there are many accounts for Roku, for sujood. Right for karma. So what should you do? Keep that book handy. Don't just keep it in a bookshelf away. Keep it in your living room or something where you generally pray so that you can look at it, you can remember it, you can learn it.

00:38:44--> 00:38:48

Right, we should strive to improve the quality of our prayers.

00:38:49--> 00:39:33

That if we write it somewhere, where we can see it regularly, for example, as wallpaper of your phone, or of your computer, just wonder that you're trying to memorize focus on $1 per week, and start reciting that in your Salah and you will see a difference. Likewise, trying to observe the Sunnah of the Prophet alongside. Like for instance, if for salata pledges on to more, you want to make sure that you recite SoTL insane and sudo sajida. So remind yourself at the beginning of the prayer that I have to recite these two so then what will happen. So at the Fatiha, you're focused why because you want to recite to the inside. So when you consciously try to recite certain sources,

00:39:33--> 00:39:40

recite certain occur, then automatically you'll be more focused when you're focused than shaytan cannot distract you.

00:39:41--> 00:39:45

That if there are parts of the Quran that you're memorizing, then recite those in prayer.

00:39:46--> 00:39:59

If there's parts of the Quran that you've memorized and you feel that you're forgetting them, start reviewing them in the sauna. Like for example, one thing that you can do is that infigen recite with another amnezia so recite

00:40:00--> 00:40:15

Two solos, firstly, you get the advantage of long term. Secondly, you get to review both of these solos. And in lower, you know, go forwards one after the other. And until the end of the day or until today is the end of two days, inshallah you have reviewed your entire 30 pages.

00:40:17--> 00:40:40

So it's a good way of review and it's a good way of focusing on the prayers that you're done cannot distract us, because this is what happened once this connect between us and the prayer, Salah is just a physical action heart is not involved, when it is not involved when there is no record of Allah, then there isn't much benefit out of the prayer in the sense that a person is not making the most of the prayer

00:40:42--> 00:41:18

reciting the Quran with a deal basically, that you reflect him on the meaning also, so you're pausing at the right place, recite different tools. So that also helps, again focused on the prayer that you performed, we'll do proper, we'll do fresh, we'll do you wearing proper dress, then that is also helpful because then you enter that mode, then your heart is involved, your mind is involved your body's involved, then you can focus easily also one more thing, the problem is that your plan makes us remember forgotten things and once you remember them in prayer, then you start panicking, what if I forget by the end of the prayer.

00:41:19--> 00:41:34

So, what is necessary that what is important write it down. So that even if you forget temporarily in your soul, if you remember you will say okay, I have it written down focus. So, this wasn't to help in the

00:41:36--> 00:42:24

bad refers. So divinity raising the voice during the call neither meaning other than in other words, the advance should not be pronounced softly, it has to be said out loud. Why? So that it can be heard the purpose of the event is proclamation announcement. And if the announcement is not being made out loud, then the purpose is not being fulfilled for color or motive not Abdelaziz or movement, disease, when he was emitted, he said Then he said to the event that give the event How are then in some hand and then that is something what is somehow easy. What Illa and if not FARC as in then keep away from us meaning then you don't need to give the again will appoint somebody else.

00:42:25--> 00:42:39

We see that apparently the same Omar bin Abdulaziz contradicts the Bab because the vibe is to give the event loudly. And Omar bin Abdullah z said give the event easily.

00:42:40--> 00:42:42

So, what does this mean?

00:42:44--> 00:43:36

What are more than others he is meant by the word someone was that give the anon in a natural way, in a natural way, not shouting. There is a difference between saying something loudly and saying something in a manner that is shouting aggressive, so refrain from being aggressive when you're giving the other some basically means to be generous to be easy. barista will hanafy at this some Howdy, I had been sent with the hand fear religion, which is easy. So then should be plain and simple meaning without being extremely loud without elongating the words excessively, or making it too beautiful in the sense that some people's focus is just to beautify the announcer it's as though

00:43:36--> 00:43:37

they're singing the other.

00:43:38--> 00:43:57

So this is what urban Abdulaziz was referring to the refrain from this, give it in a decent way. And if you're not going to give it in a decent way, then keep away. Because you're not singing in a concert over here. You are calling the people to prayer. So be easy on yourself. And also be easy on the people who are listening.

00:43:59--> 00:44:07

Because sometimes what happens that the words of the another elongated so much that you're waiting for the person to finish the ah so that you can respond.

00:44:08--> 00:44:33

And they're struggling. And sometimes they you know, they're out of breath. But in just imitating or in just beautifying the other end the purpose is left behind. So remember that there should be no shouting in the advantage should be done in a beautiful way, but in a natural way. And we see that with the blessing of Allah subhanaw taala these days microphones, a person really doesn't need to yell.

00:44:34--> 00:44:59

He just needs to be loud and clear and that is sufficient. So we see that in the event there should also be humility. loudness does not mean shouting with pride and arrogance. There should be humidity in the voice. Because the person is calling people to prayer is testifying to the oneness of Allah do the truthfulness of the Prophet sallallahu Sallam so with the man there should also be humility and that humility should be

00:45:00--> 00:45:44

Clear in the voice who doesn't have to let him use of Allah Allah nomadic Abdullah Abdullah hit me up a bit. Sorry, sorry, I'm sorry. Somebody has any here and Avi and Bara who aniversario de Colella who in the hierarchy. So I was there. And he said, to this person that I see you to have Belladonna wall barrier, that you love sheep, and the desert, meaning you love to be with your sheep in the desert away from the people. Some people are like that. Some people like to be with others in the sensitive a social, they can't do without people and their friends. And other people they are happy with animals even.

00:45:45--> 00:46:28

So he said, I see you that you love your sheep, and you love to be in the desert for either Kentucky run amok. So when you are with your sheep, oh, by the Arctic, or in your desert, meaning when you're there for an event of a salinity, then give the event for the prayer, meaning when the time of prayer comes in, then pronounce the event. And when you do that for felt so decadent. Then raise your voice in the call. Meaning when you're making that call, when you're making the event, say it out loud. Don't say oh, there's nobody here. There's no houses nearby. So why bother? I'll just say the event softly No. Say it out loud for in the room, because indeed, it lay your smell. He doesn't

00:46:28--> 00:47:22

hear who mother the extent of SoTL event, the voice of the more than who doesn't hear Jinan wala Ensign, when I say no gene, no human, no thing. Meaning there is nothing within the extent of your voice, meaning nothing that will hear your voice. So you understand as far as your voice reaches anything within that bounds, whether it's a human being or a gene, or anything, whether it's a rock or a tree inla except shahidullah who Yeoman piano, it will bear witness for him on the day of judgment that the Allah I heard his call to prayer, it will testify for him all that will sir Eden's America woman on a student life at a la jolla center. He said I heard this from the prophets of

00:47:23--> 00:47:40

Allah. So what do we see here, that whatever the voice falls on, whether living or nonliving, it will testify in the favor of the person on the Day of Judgment. This is why a person must not be shy in making the event.

00:47:41--> 00:48:25

And a person should say the around even when he is alone, meaning even when there is no device that's going to be established. Why? Because here a person is accumulating reward for himself. I remember once we traveled to Alberta, in the national parks, Banff and Jasper, and beautiful places, beautiful places, and there's glaciers there, which are melting and imagine melting glaciers, as you can imagine how many rocks are falling, and this has been going on for so many years. So imagine the amount of rocks and the and the number of trees. So as we were there, for some reason, I kept remembering this idea that I was telling my husband please just give the Danny just give the other

00:48:26--> 00:48:31

because imagine, we can't even count the number of rocks here. We can't even count the number of trees here.

00:48:33--> 00:48:45

There was a little awkward because there were so many people there but you know Never mind. inshallah even they will be a witness. All these things will be in witness. But sometimes it happens that when we go on family picnics,

00:48:46--> 00:49:24

and the time for prayer comes in, people just perform the Salah. But remember that before the Salah, if the Adhan is pronounced, there's so much reward for them one thing, so much reward. So make sure to encourage your husbands and your sons and your fathers and your children. Whichever men are around you teach your children the other hand from a young age so that they're confident about it. And they can read it even when they're alone. Usually they give me a comma and then should also be given and we see here the importance of pronouncing the event even when the person is alone meeting in the desert. Why because if a person continues to be away from the masjid, he doesn't hear the

00:49:24--> 00:49:37

other doesn't hear that your karma doesn't perform for that in German and this is something very serious in are these which is in a filter to say hey have we learned the profit or loss and and said the destruction of my oma will be in the book of Allah and milk.

00:49:38--> 00:50:00

My oma will be destroyed how through the book of Allah and through milk does have a set or messenger of Allah, what book and milk the Prophet sallallahu Sallam said they will learn the Quran, but will interpret it in a way that Allah the Exalted did not reveal it as they will misinterpret the book so as a result, they will be destroyed. They will head towards their

00:50:00--> 00:50:43

destruction and milk. Because he said they will love milk so much that they will leave congregational prayers and Friday prayers and move to the countryside. They will go to the deserts. Why? Because the milk is better over there food is better. It's like people buying their houses, far from the masjid. Why? Because they have, you know, a great a bigger lot. a bigger house. It's a new area. And as a result, what happens for the sake of food? For the sake of the enjoyment of this world? What is abandoned, the musty was abandoned? What is abandoned jumar? Again, so much that the children don't even know what that is. Because when the house is far from the masjid, how often will

00:50:43--> 00:51:08

people go to the masjid? It's so difficult. And maybe the father will go once in a while, okay, but when will the children go? children who have to go to school, when when will they ever go to the masjid? They hardly go. Which is why sometimes we see that at read, when there's so many people, many children, it's almost a first time they're coming to the masjid. When they hear the anime, they start crying, they get afraid, because they're not used to it. The normal words of adult they're not used to it.

00:51:10--> 00:51:58

So this is something that will cause the destruction of the oma. This is why if a person for some genuine reason, he has no choice, he is away from the masjid than what is necessary that when the time of prayer comes in, and that is pronounced, the karma is pronounced. Jamal is established, Bab May, you know Bill at any minute, Dima May, you know how can is to stop to prevent. So my your event because of Iran was prevented what is prevented minute deema from bloodshed, meaning other than prevents bloodshed. In other words, when an event is heard in a place, then the blood of the people of that land has to be respected, meaning it will not be shared. In other words, Muslims are not

00:51:58--> 00:52:28

allowed to raise their weapons against a community where the event is pronounced. Because if the event is made, and that is a sign that those people are Muslim, they're establishing the prayer. If they're establishing the prayer, they're Muslim. So as a result, war would not be waged against those people. arms should not be raised against those people. And it is unfortunate that it is a Muslims who are attacking places where the man is pronounced.

00:52:29--> 00:52:58

Had does not put a bit of misery than Allah had does and is married in a jar full of Iron Maiden and NSF new American and then the BIA sallallahu alayhi wa sallam the habit of the Prophet sallallahu Sallam was what that either when has been when he would read with us against you how many people in other words, if he would go to fight with the people lemmya con jacobina he would not attack them, meaning we would not attack them had the until use

00:53:00--> 00:53:13

until it would be morning, way under and he would see the profits or losses and he would wait for the morning to arrive and he would wait he would see would check for insomnia then if he heard the event,

00:53:15--> 00:53:30

then he would refrain from them meaning he would not attack them, then those people would not be attacked. In other words, they would not be fought against what a lamea smarter than and but if the AI then was not heard, then

00:53:31--> 00:54:14

then he would attack them either he said for Harajuku either, however, he said so we went out to hyper meaning with the Prophet sallallahu Sallam was referring to the battle against the people who played with the Buddha with their fantana in a him Leyland. So we stopped over there at night, meaning we waited at night for alumna of Baja, then, when the morning came with me a smart Atlanta and he did not hear the men are luckier than the Prophet sort of autism embarked meaning his animal will keep to hold for a little while. The narrator is saying that I understand it basically, that I embarked behind a vote on how lovely the horn was in the academy and indeed, my first letter must to

00:54:14--> 00:54:15

call them and lobbyists or the law

00:54:16--> 00:54:55

was rushing to put out the Prophet sallallahu sallam. Allah said for Harajuku Elena, so the people of hybl they came out to ask me they came out of their homes Bhima caratini him one I said, Hey him with their spades and their buckets. Why? Because these people, they were farmers, right? So they came out early morning with their equipment heading towards their fields, but for them na obeah sallallahu alayhi wa sallam when they saw the prophets of Allah subhanaw taala they said Mohammedan Hamad Allah by Allah meaning they started making the announcement amongst their people that easier for her mother sort of understandable homies homies army huge army. It's called commies because it's

00:54:55--> 00:54:59

got like five parts to it. So five battalions. So they said Mohammed well, homies

00:55:00--> 00:55:26

The army is here. otter philomela Rasulullah sallallahu alayhi wa sallam when the prophet SAW him saw the people, and he said, Allahu Akbar, Allahu Akbar horiba title hybrid is destroyed in the event as Allah indeed when we come upon beside Hattie Coleman, and the yard of people for said also that humans are in. So how evil is the morning of the people who were warned? In other words, then they've met there and basically

00:55:27--> 00:56:13

so in this Hadith, what do we see that are then when it is made in a city in a population, then that is a sign that those people are Muslim, and thus their blood will be respected. But if that is not there, then it shows that they are not Muslim. It is one of the obvious signs of Islam. In a hadith we learn. And as with Malika widow under this hadith in Sahih, Muslim the Prophet sallallahu sallam, he said, to attack the enemy. At dawn, the prophets of Allah gave the instructions that attack the enemy at dawn, he would listen to the event. So if he heard it, he would stop. Otherwise he would charge once on hearing a man say Allahu Akbar, Allahu Akbar, meaning the profits or losses and was

00:56:13--> 00:56:34

waiting at a time. So when he heard the then the Prophet sallallahu Sallam said he is following the fifth law. He is upon the fifth law. And then when the event continued, when the admin said, I shall do a law, either in the law, I shall do Allah, Allah in the law, the prophets of Allah sent him said, You have come out of the fire.

00:56:35--> 00:57:02

You have come out of the fire, meaning with the declaration of yours, you've come out of the fire, you're saved, meaning your life is saved now, and in the hereafter also, you will be saved. So the people who heard the prophets of Islam say this, about that in the chat Who is that? And they looked and found that he was just a shepherd, just an ordinary man, a shepherd, who looked after some sheep, and the Prophet sallallahu Sallam said about him, he is on the fifth row, he has come out of the fire.

00:57:03--> 00:57:12

To really giving the other hand is a very noble thing. If you wish to find this head is go to Sonata calm. And there's a search tool over there. So you can

00:57:15--> 00:57:25

that may akula Sameer and munadi. So the idea is that we have learned so far, men can observe it each other. What about us when we hear the other end? What can we do?

00:57:26--> 00:58:07

reply and win it? Who's the winner? The one who's calling, meaning the one who's calling to the prayer? In other words, when a person hears the event, what should he do? Just listen, or talk or continue eating? Or should he respond with some words? He should respond with some words. What are those words? Have doesn't have the law human use, automatic and if he should have been appointed me as either lazy and eviscerating Audrey and the Rasulullah sallallahu alayhi wa sallam or call it a Samaritan when needed and when you hear the call for uno then you should say myth llama yaku has been similar to what Evan says. So exactly what the more advanced says you should say. So the more

00:58:07--> 00:58:19

advanced has Allahu Akbar Allahu Akbar, what should we say? Allah but Allah but when he says I should have Allah Allah in the law, what should we say same so the words of the eye then we should also say that we should repeat the words of the

00:58:20--> 00:58:41

head there's no more other luvabella color definition and you're here and Mohammed Ibrahim inherit carbohydrate and he recently bought her and the hussaini Amara with a woman. He said he heard more or we have a little more in one day for color. So he said mytho, who, like we need exactly what the warden said. That's what more are available, no one who said in our poly until his statement what I should do

00:58:44--> 00:59:12

after what I should do under Mohammed Rasulullah what comes Haryana Salah. So in response to that he said something different. What was that we learned the next time he's had that that is held another way or had done what I would call a high definition and you're here now who are nivaldo why Nina and Carla, Carla, hi yada yada that when he said hi Ursula. Where are we a caller? He said hola La quwata illa?

00:59:13--> 00:59:54

He said La Jolla La quwata illa. Allah there is no power in night except with Allah. Wa Carla hakodesh Sameera Nana v Yocum. Are we set this is how we heard your Prophet sallallahu alayhi wa sallam we have good. This is how he used to answer the call. So this is how I answered the call as well. So what do we learn in these are hobbyists that the etiquette of listening to the event is that one must also respond to it. Because the event is not just a mere citation of certain words, what is it? It is a call? And a call is to be answered? How in words and also in actions. If somebody calls you, then there's a response that is expected from you. And that response should be

00:59:54--> 00:59:59

through words and also through actions through words as if they've asked you to do something you say

01:00:00--> 01:00:15

Okay, I will do it. Yes, I will bring it. Right. Love bake. Okay. These are all responses how in words and actions that you do what he's calling you to? So for example, if somebody says come, what should you do?

01:00:16--> 01:01:02

Just say I'm coming, and don't come? No, I'm coming. And come Also, if you just come without saying anything, then what will happen? They will keep calling you, because they don't know if you're coming or not. Right? So what's the etiquette if somebody is calling you, then you respond in words and also in actions. Now, when the oven is making the other end, we do respond with actions that we pray this letter, but we should also respond with words, even though he can't hear it. But who's hearing? Who's recording the angels? Right? Allah subhanaw taala is listening. The angels are recording they will report to Allah subhanaw taala. So what is the way of answering the call that

01:01:02--> 01:01:37

the words of the Adhan should be repeated? Because what is the motive in saying Allahu Allah, so you also say, Allahu Akbar, Allahu Allah is the Greatest. He says, I bear witness that there is no god worthy of worship, but you have to say that, he says, I bear witness that Muhammad Sallallahu Sallam is the Messenger of Allah, you say the same thing, but the words Hey, I lost Salah come to prayer, halal fella come to prayer. If you also say, higher the Salah higher than Fela that doesn't make sense. Because you are being called. So what do you say at that time? Now hold on Alcoa, the 11.

01:01:38--> 01:01:42

We don't say, Okay, I'm coming I have come

01:01:44--> 01:01:56

because you entrust your affair to a loss of time, because the ability to respond to this call also comes from Allah Allah. So you say at that time, there is no power in mind except with

01:01:57--> 01:02:18

a Buddha Buddha narrative. This is a hadith in Sahih, utterly buttery, that we were with the Messenger of Allah sallallahu sallam. When Bilal got up and called for the prayer when he finished the Prophet sallallahu Sallam said, Whoever says the same words, as he says, with certainty, meaning answers, the call of the mother with your pain, will enter Paradise

01:02:20--> 01:02:25

will enter Paradise, because sometimes we think it's like, why did you

01:02:26--> 01:02:42

and we're sitting there and our mouths are closed. It's not difficult to respond to the words of the event, but we just become lazy. But remember that if a person responds to the event with certainty, this Heidi says, He will enter it in

01:02:43--> 01:03:00

another Hadees, which is also in the he utterly without him, I should have been and he said, that whenever the Messenger of Allah sort of artisan him heard them will have been saying the Shahada, I shall do a law in the law, I shall do under Mohammed avasarala. The Prophet sallallahu Sallam would say that time what Allah

01:03:02--> 01:03:20

and I also I also testify that there is no god worthy of worship with Allah, and that Muhammad Sallallahu Sallam is the Messenger of Allah. So the Hadith and Mohali tells us, what do we say, I shall do Allah, Allah Illallah, Muhammad Allah suitable, and this Hadith, it tells us, you say, well, Anna, Anna,

01:03:22--> 01:04:08

I also testify, I also testify, and you feel it, that when you respond to the analogies both ways, then your heart will be more involved. She wouldn't really mean he said that if the event is recorded, and it is not being given at the time of prayer, by for example, you hear it on your phone, then it's phrases do not have to be repeated. Why? Because it is not a real call to prayer. And understand it is not a real call to prayer. And it is not being given when it is enjoined to give the event. And then is what announcement that the time for prayer has entered. So come and pray the Salah. Right, or wherever you are, pray the Salah, but the event that's going on on your phone,

01:04:08--> 01:04:54

on your computer, first of all, it is just a recording, it's not a real call to prayer, the Merlin does not have the intention to call you to that prayer. And secondly, it's not being played when so this is why it is not necessary to respond to that call. But let's say you have it on your phone and it goes off when the time for prayer enter. Then do you answer again you don't Why? Because it's a recording. When the oven made that event he wasn't calling you to this prayer in the year 2014. Right? He made it in the year 2000 or 1990 something and it is being played now. So you're not required to respond to it. Then you also said that it is not Why'd you have to respond to them or

01:04:54--> 01:04:59

anything because when the prophets of Allah Islam taught the people that out and then the karma Salah he meant

01:05:00--> 01:05:38

In everything except for responding to the other. So we see that where it is highly recommended, where it is assumed that it is preferable that a person should do it, there's great reward attached to it, it is not mandatory. So if, for instance, a person is engaged in something very important and urgent, and he cannot defer it, then should he stop everything and start responding to the other, if he can go ahead, but if he's not able to, then it is not a sin on him. You understand? If it was a matter of Fudd then if a person did not answer the event, what would it be a sin on him?

01:05:39--> 01:05:46

Okay, so it is not legit, but it is better. Likewise, if a person is praying knuffle in the masjid

01:05:47--> 01:06:29

and then starts to give the other then Then what should you do? You start responding to the man in your prayer? No, because it is not fun. The person should focus on their prayer and complete the prayer so that he can join the demand. Likewise, if a person is in the washroom, and the Adhan is being pronounced, and he can hear it, then should he answer the call? No, we shouldn't. Right? So what do we learn that responding to the event? A person must pay attention to it must take the opportunity and respond because it's highly rewardable but he should not make it a burden upon himself. Bab adrar you're in the middle of supplication, you're in the middle of making Dora are in

01:06:29--> 01:06:39

the middle. Number one, you didn't say bother after because from the Hadees we see that it can be both ways in the summary here and there in the interior.

01:06:40--> 01:07:24

A person can make their own while listening to the other and also after the other end has ended. But we see that from other hobbies that are always the profit or loss and thought is to be said one after the other had done earlier you know is called I had the pleasure to be Hamza and Mohammed amin Mancha and Javelin Nia Abdullah and Rasulullah sallallahu Sallam a call, man caller whoever says heinous murder when he hears the need to see from the words of Hades when he hears that either when he hears the call Allahumma behead he dealt with it Dum was selected for him to hammer the nail was suitable for Lena well virus mahkamah mahmudullah director if he says this drought and what will

01:07:24--> 01:07:41

happen Hello Lucia it Yeoman piano my shefa will be permissible for him. When under the objective, meaning it will be available to him. The Prophet sallallaahu son will intercede for this person on the Day of Judgment. Now what is this drop?

01:07:42--> 01:07:59

Allahumma O Allah, Allah burn the lord of heavy this a Dawa to them that our work on what kind of call is this attempt perfect? Or Allah The Lord of this perfect call? What is the perfect call?

01:08:00--> 01:08:05

What is the perfect call referring to or then why is it called perfect?

01:08:06--> 01:08:08

Because it is perfect in every way.

01:08:09--> 01:08:53

Even hedger, he said occurred to me and others have said that they are then although its phases are few includes issues of arcada because it starts with the COVID Allahu Akbar, which speaks of the existence and perfection of Allah. Then it praises him and proclaims his oneness is the heat and denies that he has any partner. Then it affirms the messenger ship of Muhammad sallallahu alayhi wa sallam, then it calls to obedience, following the testimony that Muhammad Sallallahu wasallam is a messenger of Allah, because how he is to be obeyed can only be known through the messenger, then it calls to success, which is eternal life, which is a reference to the resurrection, and then it

01:08:53--> 01:08:56

repeats phrases by way of affirmation.

01:08:57--> 01:09:04

So, it's a very complete and perfect call a lot more of the head he directed them was selected or in

01:09:05--> 01:09:40

a selected color in the salad that is established meaning it is a call to the salad that is established, what does it mean by this is what I call him two things. First of all, solid that is established, meaning that the people establish a comma to Salah alladhina up masala. So, this call is inviting to what Salah that is to be established. And secondly, it means that it is a call for Salah that is going to be established now being solid, however,

01:09:41--> 01:09:47

the Salah, the time of which has entered and Letty said to me, that will be established.

01:09:48--> 01:09:59

Adding more hammer the nail was silica well felida Oh Allah please give to Muhammad sallallahu alayhi wa sallam Allah subhana wa fabella what is Allah see that by the way, you might feel

01:10:00--> 01:10:35

It is uncomfortable to Why's the name of the Prophet sallallahu sedimenting. Why not Masuda la Erna Viola. Why? Because when the prophets of Allah thing is being mentioned that his name can be mentioned, but when he's being called, like the companions would speak to the Prophet Coronavirus. And when they would address him, then what were they told to use his title, right? So Yasuda law. So, Addy Mohammedan vasila de Waal Fabiola give to the Prophet sallallahu wasallam. For Lila what is what sila, highest rank in general, which has to be given to only one person and the prophets. Allah loves that and hope that it would be

01:10:36--> 01:11:01

what sila is the macom. It's the Macan. It's the place highest rank, one fabella felida superiority. It's basically describing the state of that macom meaning the highest, the most superior rank position. So Allah, please give it to the prophets of love radio Salah? Why do we ask for this? Why?

01:11:03--> 01:11:04

After the event, why?

01:11:06--> 01:11:53

Because then is a call to salah and Salah is something. Why do you write, it's something that is mandated and every Muslim, and we could never have performed a prayer unless the Prophet sallallahu Sallam came, and he thought, right, so it is great sun on us that he underwent all that difficulty, and strove until the religion was perfected. And it was preserved until we have it today, he established the event. So until that day, and then is pronounced. So it has great air sign on us. So because of that great air sign, we ask Allah subhanaw taala to reward him generously. And what is the most generous reward that we'll give him grant him the highest rank engine. It's like, you know,

01:11:53--> 01:12:36

when somebody taught you something nice or shown you something really amazing, then two outcomes from the bottom of your heart, you want the best for them. So you ask Allah to give them the highest project. So the Prophet sallallahu sallam, he taught us the best ways. Anything that was good for us, he directed us to that. It is great Santa's bonus. So this is why after every other then we should make the dog that or Allah, please give him the highest rank engine, wonderful leader superiority. Well, barafu and raising dude mccammon to the place that is much more than praiseworthy, and muddy water which you promised him What is my call Mahmoud, the press station, the

01:12:36--> 01:12:48

station where only the prophets Allah said and will be on the Day of Judgment, where he will praise of loss of data. Basically, it's referring to Shapira or Ozma. Shiva Cobra. Remember, there's two shabar right.

01:12:49--> 01:13:00

If you're not sure if you've forgotten, inshallah, soon I will be teaching this in our later in the week, the courses you're more than welcome to join and review it. It's necessary that we review our Eman.

01:13:01--> 01:13:34

So shefa was my it's referring to, which is when the people will go to all the profits otherwise, and I'm new, when I hear Anissa musar listen and restart isn't asking them to please beg Allah to start the judgment. And then eventually they will go to the profit center. And when they will go to him, then what will he do? He will praise Allah subhanaw taala he will glorify him such this behat that are just amazing. So this is on what mahkamah my mood and and then the last panel title will ask the prophets. But what do you want?

01:13:35--> 01:13:55

Ask and you be granted anyway? it's referring to that. And the Prophet sort of answered and will request that judgment begin and then the judgment will begin. So Oh Allah, these gift to the prophets, Allah sent him a karma more than anybody. Why would you have promised him when the Lord promised the Prophet sallallahu Sallam just

01:13:56--> 01:14:06

in the Quran? In total Islam is 79 woman a lady for the head jp nafi lotta luck. arsa a Bertha Kala buka mahkamah mahamudra.

01:14:08--> 01:14:23

You might say what it says Asa. Perhaps that's not a promise. Remember I saw in the Quran on the last panel data sets concerning a reward, then it is definite. It is not to be understood as perhaps or maybe it's what the hell cook for certainty.

01:14:24--> 01:14:25

So under the water

01:14:26--> 01:15:00

so whoever says this there are Hamlet Lucia to piano, he will have the profits your viral on the Day of Judgment. And the Chavarria the Prophet sallallahu Sallam it is false, meaning it's very special. And it is a three kinds. One is at the milk of meaning where everyone will be standing. So that for the judgment to begin and as people's cases are being resolved and the prophets of Lawson will intercede for them. Secondly, after the matter of judgment is complete, then when the people of Paradise are to be admitted in

01:15:00--> 01:15:08

To generate the profit or loss and we'll again intercede the agenda we opened the doors of the open so that people can enter.

01:15:09--> 01:15:12

So the profit or loss and will intercede at that point also.

01:15:13--> 01:15:22

And then, when people are in their designated in their destined places, then the prophets are the laws and will intercede for his uncle,

01:15:23--> 01:15:43

that his punishment be reduced, and that Chicago will be accepted, because in the case of any disbeliever Shabaab will not help. Correct. But in the case of Abu Pilate, it will be accepted that the punishment is reduced, not that he's taken out of Hellfire,

01:15:44--> 01:15:54

just that the punishment is reduced. So, the shofar of the Prophet sallallahu wasallam will be at three occasions on the Day of Judgment first, at the moment,

01:15:56--> 01:16:37

where the creation will stand for judgment. Secondly, when the cases are over, people are to enter agenda the profits out of us and will come and request to Shiva intercede that please Allah open the doors of them so, that people can finally go there. And then the profit sort of loads and will also intercede for everybody. So, this is the reward of making this law after the event that a person will get the shaft out of the profit center. There are many other virtues also of making this law and then other draws also for after the event, which inshallah we will have next time in sha Allah

01:16:38--> 01:17:05

Subhana Allah will be handed Can I show them on their Illa Illa? anta, the stuff, one or two? So for this week focus on what I then what part of the other responding to the event and remember that the reward is what the person who answers it properly with certainty we will enter and making the decision afterwards so that we can be worthy of the prophets opossums intercession on the Day of Judgment, a cinematic language delay