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Bukhari 050 Ablution Hadith 169 175

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Taimiyyah Zubair

Channel: Taimiyyah Zubair


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Episode Transcript

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Assalamualaikum warahmatullahi wabarakatuhu

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calcaneum and I've artfire with Billahi min ash shaytani r rajim Bismillah Ar Rahman AR Rahim, corbishley slithery were silly MD, of Tata melissani of kuqali, probenecid nerima kW.

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Do you know how long this chapter is?

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It's quite long. How much importance is given to you in general? Not that much. We just think it's sufficient to know that okay, this is how you're supposed to perform will do and that's it. But we see that a big portion of this book is dedicated entirely to will do, because will do is related to many other things. It's related to taharah cleanliness, right, there is some sunan there are Mr. Hubbard's so all of those things are mentioned in this kita we were learning about the fact that will do cannot be replaced with muscle in the sense that a part of the body that has to be washed in will do then you cannot wipe it. What's the evidence for that? The Hadees in which the Prophet

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sallallahu Sallam said Whalen will are called Women and now the whole foot has to be washed. So a part of it you cannot wipe it you have to wash all of it. There has been some discussion amongst the scholars concerning things like casts or band aids and all of that. So basically wounds How should a person perform will do when he is in a situation like that? Remember, basically he said that nothing has been proven from the profits or losses alone on this topic mean there's nothing that we find clearly mentioned in the Sunnah, concerning how to wash, let's say your hand or your arm, if there's a bandage on it, if there's, you know, a splint on it something like a cast, right or a brace that a

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person is wearing. So there's nothing proven in the Sunnah. There is nothing mentioned in the Sunnah. And we see that around Buhari, he is of the opinion that the entire limb the entire skin has to be washed, no part of it can be left dry, but other scholars, those who came after the Prophet sallallahu Sallam until today, in fact, they have given some other views which inshallah I will mention today, because there's definitely ease in this. At the moment aroma is reported to have performed Judo once when his hand was bandaged. Okay, his hand was bandaged and he performed will do and the dressing the bandage, he wiped his hand over it. And all of the rest of the limb, He washed

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it. So there's only one action. There are some other narrations which are weak. But there's this is only one action of who a younger Companion of the Prophet sallallahu sallam, but the fuqaha, who came later, they have said that when there is a wound on the skin of a person, then there are several scenarios. One is that the wound is not covered, it's exposed. And if it is washed, it will not be harmed. So that's a you get a cut on your finger. And you don't even have time to put a bandaid on it. And with that hand, you're still washing dishes and you're still, you know, cooking and all of that. Does that happen? Generally, yeah, it happens all the time. Likewise, there is a

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burn or something, some people take very great care of their wounds and burns, but other people are very negligent. So anyway, if it can be left exposed, and if it is made wet, it's not going to harm the skin, then what is the person supposed to do he has to wash it when performing we'll do.

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Another scenario is that the wound is covered. Okay, the wound is covered with a bandaid or whatever. And it will be harmed. If you wash it. If you wash it, it will be harmed. But you can wipe it with wet hands. Like for example, if you have a cut on your finger, if you pour any water over your finger, you know the water is going to get extremely wet the bandaid or whatever bandaging you have it's going to get wet. And you can't put that bandaid on yourself. It's a very complicated thing that the doctor did you had to go to the emergency for example. So if you pour running water over it, what's going to happen? It's going to ruin the dressing and it's also going to harm the

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wound. So, in that case, what should a person do? He can wet his hands and just make that area wet with his hands because the objective is to make the entire area wet. So he can make as much area as possible wet with his wet hand.

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Another scenario is that it is not covered. Okay It is not covered but will be harmed by both washing and wiping. Meaning if even a drop of water touches it, that wound could get affected you know it could get worse. So in that case, what should a person do? You should just do a move. He should not wash it, there's nothing on it. You should not wash it, he should not wipe it he should wipe it over the bandage nothing you should just do the other cases that it is covered.

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Okay with abandon or, or something like that, and a person can wipe over that. And it's not going to harm the wound, it's not going to harm the bandaging, then there's no harm, you can just wipe over it. But other scholars have said that if the bandage is too big, okay, then in that case, you're leaving out a major significant portion of the body dry. So in that case, what's the other option just to them. So if it's a small band aid, then there is no harm, you can just wipe over it, you can remove it, wash the rest of the area. But if it's a big area, like your hand, you're wearing a brace on it, you're wearing a cast on your hand, then you can just leave the entire arm dry. Or you can

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just wash the elbow and the fingertips and leave the rest of the area dry. No. Then the other option is you just do them because it's a significant portion that will be left dry. And we know that how particularism scholars work that even if the area was covered by a ring, they would take it off, they would move it around. So a person should take care concerning this matter. Any question? Anything that's unclear? Let's continue. Bab ultimus and we'll do he either Hannah decided to ultimus what is the ultimate me? That must, must is Dutch. What is ultimus any word that you can think of from the Quran that mentions of a slightly different form of this word? lamb a stone that's

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lumps. This is ill tamasa felt felter Meizu felter Meizu new Rocco felt me so meaning look, search find, go get your light yourself. So ultimus to find to search for something. So to search for a web UI, the water for performing will do either harder to swallow when the time of Salah has come hannett it became time hain. Okay. So in other words looking for water for will do when the time for the prayer has entered? In other words, is it permissible to start looking for water after the time has come? Or should a person look for water from before? What do we think that you have to have it from before. And if you know that you won't have water somewhere don't go there. Or if you know that

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there's no Masjid somewhere then don't go there. But around Buhari is telling us over here that you are only obligated to look for water. When the time for Salah has come before that you're not obligated.

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Okay, before that you're not obligated. And this is the reality until the time of Salah has come you're not obligated to worry about that Salah once it comes in, then you're obligated to create and then you will be held accountable concerning it. It is best that a person is you know, proactive from before he knows that, you know, the time of prayer will come in very soon. And he should have water available for that. But it's not mandatory on a person. Because we know that person has to pray every day five times a day. And if a person is always concerned about the water for the next slot, then he won't be able to do anything else. Likewise, if a person is concerned about praying,

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then he won't be able to do anything else. So when the time for Salah comes in, then you're obligated to pray and then the other obligations will fall upon you as well. However, if a person is able to have water from before, then this is something that's highly encouraged. If a person is able to make preparations from before then this is something that's highly encouraged. For example, you have to travel somewhere. And you know that the flight is right at the time of model right at the time of motherhood. So you said that No, you know what, it's going to be difficult for me to pray in the plane. So I might as well take the later flight when I will have prayed McRib and Russia and

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then I can go and have a longer you know, and I won't have to worry about any prayer until budget and I will be at my destination before that time. It's best to do that you have the option you can afford it Go ahead. But if you can't, it's not forbidden upon you to take that flight at Nazareth time because the other solution is there, which is that you combine ribbon raesha that you pray in the plan. So that when that option is there, then we should not make things difficult upon ourselves. Likewise, for VUDU, you should have water. But it doesn't mean that you're carrying cans of water in your car, wherever you go. It's not obligating you to do that. And if let's say the time

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of prayer comes in, and you don't have water available, and you're looking for water, and in that process, half an hour goes by 45 minutes goes by, then are you sinful for that you're not sinful. Let's say you don't find water at all and you have to return home. Is that okay? For you? Of course it's okay. You're not doing anything less. You should not have any guilt in your heart.

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We'll call it our shadow and our shadow deliver and how she said hello.

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How about it had

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Come it had approached what the morning the morning had already approached, fell to me, Salma Oh, and then the water was searched for, for la mujer, and then it was not found Fenella. Then the verses concerning to mom were revealed. And this happened when the Prophet sallallahu Sallam and the companions are ones traveling. And in the night when they slept, they did not have water. They knew that celestial fudger was going to come and they were going to have to do will do for that. But they didn't sleep with water at hand, they slept. And at fudger time when the morning had already approached, they were looking for water then they weren't looking in the night when were they

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looking for it in the morning when the time of origin had come? So they did not find any water? It wasn't said that why did you not find water from before you should have found it and kept it with yourself from before when you knew that the time of budget would come and you were traveling and you don't have water. So at that time when they had no water, what happened they couldn't find any water. Allah subhanaw taala revealed the verses concerning the to the shows that it is permissible that a person does not have water from before. Okay, that he can start looking for water. When the time comes in. At the center of the law, Hebrew use of Allah Akbar an American and is held near

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Abdullah, who many of you will have an NSF an American and the who call attendee he said, at Rasulullah sallallahu alayhi wa sallam, I saw the messenger sallallahu alayhi wa sallam, perhaps one or two or three were hunted. And it had approached the time had come in the time for what had come in. So Lazarus. Fell Thomason. So then the people searched for and wobbu the water for performing Voodoo. So the people started looking for water, fellow Mojito, and then they did not find it for OTL Rasulullah sallallahu alayhi wasallam. So it was brought to the messenger salallahu alayhi wasallam. We will do in with some water for performing we'll do the people had a little bit of

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water, and they brought that to the Prophet sallallahu sallam, why do you think the brighter to him? so that he could reform will do at least that's all the water that they had. So they gave priority to him. They gave preference to him for what our student lives on Allahu alayhi wa selama then he placed What did he place fee that he can enter in that container? Yeah, the who his hand. So he put his hand in the water. What Mr. Owen NASA and he commanded the people to work boomin who that they perform Voodoo from it from what from the water in which he had put his hand in which he had submerged his hand. Allah unassuming Malik he said for a Toma then I saw the water Youngberg it was

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gushing out mean that he from beneath or saw very he his fingers had that until the work but they all performed will do mean or in the city him to even the last of them. He submerged his hand into the water. And the water started gushing out of the container. And the Prophet sallallahu Sallam told the people perform will do and every single individual until the last person performed will do from that water.

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This was a miracle. This was a miracle that was given to the Prophet sallallahu sallam. It was performed by him by the permission of Allah subhanaw taala and moosari Salah he was given a similar miracle as well. What was that? That he struck the stone with the staff and what came out 12 Springs came out the province of Allison and put his hand in the bowl of water and water gushing out of the bow. But which miracle is greater? Which one do you think is greater the 12 Springs gushing out of the rock or water coming out of the bowl? Hmm. The water coming out of the bowl? How is it greater? Is it normal for water to gush out of a rock? Yes, we're in the middle of a gala tea dinner at a

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German Hill and half. It is normal. But it's not normal. That from a bowl water is just gushing out from underneath fingers. Water is gushing out this is not something normal. Likewise, when the stone when the rock is attached to the ground, then you can think of it like that that there is some source underneath from where the water is coming. But when that ball is in the hand of the Prophet sallallahu sallam, it's not on the ground, then where is that water coming from? Where is it coming from? This was Baraka. Right? This is Baraka more out of less that apparently it seems very less, but there is much more that Allah subhanaw taala makes out of that. So it was a little bit of water

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but everyone performed will do with that. And this is the reason why sometimes

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Scholars have said that every miracle that was given to any prophet of Allah, the prophet SAW the Lotus and it was given something similar or better. He was given something similar or better, every miracle, and for every miracle, you will find something in the life of the Prophet sallallahu Sallam that shows that he was given something better. So he was the last messenger. He was the final messenger. And people said, that, you know, show us an ayah show us a miracle. And Allah subhanaw taala did show miracles through the prophet sallallahu sallam. So anyway, we see in this Hadith, that the people began looking for water. After the time when Russell had come in, they weren't

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looking for it before. And because the time they were running out of time, they were obviously getting worried. Whatever they had, they brought it to the Prophet sallallahu wasallam. And then this miracle happened. Now, remember that when the time for prayer has come in, it is mandatory upon a person that he has to look for water? He cannot say that, oh, I have no water. So I'm just going to do to him? No, you have to look around, you have to search. For example, a person says, okay, we are going on this road trip, we're driving on this very empty, deserted road, there are no gas stations. But what are you obligated to do look a little bit at least how, look on the map, look on

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the GPS, where's the closest gas station, okay, go in that direction, if it's not too far away, and then go there perform will do and press Enter. And before the time comes in, a person is not obligated. But when the time comes in, he is obligated and he has to look for the water actively. Because Allah subhanaw taala says that you do matter. And if you do not find water, then for a moment, and we know that you can only find something upon searching for it, it can't just come to you like that, you have to search for it. Now, there is one question.

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Should a person keep looking for water until the end of that time for that particular prayer? Until when should you look? Until then should he look for five minutes for 10 minutes, one hour? How long should he look for water? When should he give up basically, until the last moments of that Salah.

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There are two opinions concerning this. One is that if a person expects to find water before the time of that Salah ends, then he should wait. So for example, these days are sold is around four o'clock, a little after for around 420. And load comes in at about one o'clock when something you realize at one o'clock it's the whole time you start looking for whatever you don't find any you know that you will be home by about 330 inshallah, you know that for sure, by 330, you will be home. By that time you will get home. So, should you just do tyerman and pray at 130? Or should you wait until 330? Get home and then pray.

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Some scholars have said that if you expect to find water within that time, then what should you do? Wait, then you should wait until 330 and go home perform will do and pray even if it's you know near the end of the time period. I mean, obviously it's not solid at the best time but it is within the valid time so it is okay. And it's an exceptional situation. Other scholars say that no a person can do time regardless of whether he expects to find water or not. Why? Because I had this tells us that for a human or Julian Amati abraca to Salah for use only that when the time of solar comes in. Then a person should pray meaning you should pray as soon as possible. So even though he expects to be

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home by 330 What should he do? He should do time and pray if he finds that committed because if he waits until 330 You never know what might happen. He might end up in traffic. You know as soon as you get to maybe something else. You know occupies immediately and before he knows the time of Salah has gone completely. So he has the time he is able to pray at 130 but he doesn't find water then you can just do time home and pray there is no harm. One more question. Let's say a person performed a boom and he prayed and after some time he found water and it is still time for her. He has to prays over he prayed over with diamo and he found water after that. Does he have to perform while doing

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repeated Salah? No he does not. He does not need to do that. Why? Because Salah with a mom is as valid as what I will do. Remember that Salah with a mom is not any less because some people they don't feel comfortable performing time they say that no no no this is not complete purification or this is not I mean obviously it will do discus rattle on Well, there is more action compared to them and so it is different but your Salah is valid with the moon as well.

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Okay, so don't have any guilt when you're praying Salah with them. Likewise a person may be ill or they, for whatever reason they're not able to perform well do. They pray with a heavy heart, as if they're doing something less. Remember this is a part of the Sharia This is something that Allah revealed. So it means that it's completely valid. And even when you do pay a mom you get reward. So when you have to pray with diamo do so without any heaviness or any guilt in your heart. But I met a lady you Salah beshara, insane, Allah, the water and lady that which you set up, it was washed with what was washed with it. shoudl insane. The hair of a person, meaning a person washed his hair, and

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the water that was used for washing the hair. Okay, it's in a bowl, let's say it got collected in a bowl. So let's say you have really long hair, you put a ball under your hair, and then you're pouring water on top and whatever water you bought on your hair it got collected in the bowl. I know you would never do that. But let's say can you do will do that water.

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You might say it has soap in it. Okay, let's say there's no soap in it. There's no shampoo, nothing. It's just water. Can you do with that water? Yes, you can. But let's say your hair was actually dirty. And we're not talking about the oiliness of the hair or the dandruff in your hair? No, I'm talking about let's say there's actually some filth that got onto your hair. So when you poured water, obviously that water has filth on it? Is that water clean? Can you do do with that? No. But if there is no filth on the hair, it's just oily or whatever and you washed it, you rinsed it, even if you use soap and that water is soapy, as long as the ingredients of that soap or Hillel that

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water is clean you can do will do with it you can actually wash yourself with it as well. So, in other words, this water is

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okay it is fine. And that shows that hair is also pious because what has been affected by far here

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is the head or something has affected by him. It remains for him. So water affected clean here that water remains clean,

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clean water affected clean here, that water will still be clean. You wanted that no no, it's dirty. So you can actually recycle reuse that water. But if the smell is just because of the the soap, okay? Or it's just because of the oiliness of the hair, then there's no harm in that, okay, because it's the natural thing. It's not something that is unclean. With regard to the smell and the color, there is a different case. Okay, that's a different case. Like for example, if there's a bowl of water and something falls into it, the color changes the smell changes and obviously it will not be clean. Now, remember that there are two types of water there are two types of water one is the head

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and the other is notice and when I just first type by his Motorhead clean and pure and purifying, meaning it is clean and it can also be used for purification, it is clean and it can also be used for purification and the other is dirty, filthy. And if damaged, if used it will also make filthy there is no third category there is no third category. So if some water is clean, remember you can also do will do with it. And if some water is dirty, then you cannot do with it. If you touch it, then your hand has to be cleaned. If it falls on you, then you have to clean yourself. So for example, water that is there by washing the hair is that

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yes. Is it Motorhead? Yes, let's say there is some drainage pipe. Okay, there's water leaking out of that. Is that by it? No, it's not Yes. But if let's say you stepped into it, is your shoe clean? Is your foot clean? No, it is also not just right. So your foot will also become unclean, so you have to clean it. So there's either tie into here or I just want to just now over here, remember Heidi mentioned some atharv and what are our thought statements on who was the husband after them the tambourine and all of that. So, he mentioned over here some thought some statements which prove certain points and inshallah we will discuss them what cannot our own and our thought layer or

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behave a certain layer or he would not see he would not consider with it that's an any harm. And you just throw them in here that it should be made from it. From what from human here and who you two threads Well, hey balou and ropes. I thought why he did not think that there was an

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problem in making strings in making ropes in making threads out of human hair. Why is this being mentioned, to prove that human hair is far ahead?

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Okay? So for example, if a person cuts off their hair from their head, and it's very long, and they're using it to make a rope or something like that, is that permissible? Yes, it will be permissible. It's not filthy. Okay, it's not filthy. It's not hair is not unclean. Because typically what people think is that if there's something that you've discarded from your body, then it is considered unclean. But this hair from your head, it's not unclean. So if for example, you have a hair, you happen to find a hair on your hand, then is your you do have to wash your hand. No, because some people are very finicky when it comes to hear. If they will find it in food or

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something, they will not even eat anything out of that food. Yes, it is something that it's not pleasing, obviously, something that you are naturally repulsed to. But it doesn't mean that you throw all that food away. And remember that when that food has been cooked, it reached boiling temperatures, so in Sharla, any germs whatever, they have been killed, okay, so just remove that hair or remove the part surrounding that here and eat the rest of it. Without any guilt in Sharla unless there are too many here, then there's a problem. So anyway, he did not think that there was any problem with making strings or threads, or whatever, out of human hair, and who you are, is the

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plural of heights. And it's used for threads and strings that are thin, and Habad plural have horrible ropes that are thick, is so cute, or thin and horrible are thick. No, we would wonder why would a person do that anyway, when you have limited resources, then you have to do these things. I'm sure you heard of that story. Of course, it's not a true story, that Rapunzel that she got over here and made a rope with it or whatever and he would climb up with that here. So anyway if there is a situation like that, then a person should not think that he touched something dirty. He should not think that he does something that is nudges Okay, there is no harm but other scholars they did not

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allow this you know making strings and ropes out of human hair but that was for a different reason not because hair is unclean, but for a different reason. What is that reason? That this is you know humiliating the human beings that you're using human hair to make ropes and strings from which what is dyed, you know, different things are tight or animals are dyed and this is not correct because the human body is being humiliated in this way. was so real killaby meaning and this chapter this Bab this whole is is the chapter heading okay? was so real calorie meaning and Bab off. So real killaby mama Maria for Masjid. So is the bhartiya the remaining, what has remained of what a dog has

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eaten out of or drank out of a serial killer crab is a plural of color. I'll tell you an older word. Those of you know what we'll do we'll understand very quickly Judah, that if somebody has drunk out of a cup, or they have eaten something and they say this is my juta meaning I eight out of it so as if it's not unclean, I wonder why they use that word anyway. So serial killer, so it is the bacteria the remaining part of the drink or the food that alcohol that the dogs have eaten out of. So let's say there was a bucket there was water in it a dog came and he drank out of it. Now can you use that water to wash yourself? Can you use that water to perform will do was silly old killaby woman marry

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her and they're passing they're coming and going Phil Masjid in the masjid meaning if a dog comes and passes to the master, does the masjid become unclean? Do you have to wash the mustard Do you have to wash the part where the dog went? So, Yamaha is also going to discuss this issue over here. So, so no keylab such water is it natural or not? inshallah, this will be mentioned later as well. But since it's a very vast topic, I mentioned to you some things over here and others will be discussed later. When it comes to the water that a dog has drunk out out remember that it is according to the majority of the scholars It is not just it is unclean. Why? Because the Prophet

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sallallahu wasallam instructed that such a vessel, such a container from which a dog has drank out of it should be washed how many times seven times and the eighth time with mud with clay with sand. And if he commanded that it has to be washed and that means it became dirty, or these dollars which is a Muslim that if a dog licks the vessel of any one of you let him throw away whatever was in it and wash it seven times. And other Hades which is also in Muslim tells us that the Prophet sallallahu Sallam said the way to purify the vessel of any one of you if a dog has licked it, is to wash it seven times the first time with Earth. So the first time

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With Earth and then the following seven times, how many times with water? But some scholars they said that no, it is not. It is not unclean. And when the prophet SAW the Lord Islam commanded that it should be washed seven times. And once with clay, this was not because the water or that vessel became unclean. Because if it became unclean, then washing it three times would also be sufficient. If a big comes and drinks from a bucket, how many times would you have to wash that bucket? Three times and tell me which one is more nudges, considered more notice. So they said that no, there has to be some other reason because of which he commanded that it has to be washed seven times, because

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washing three times would be sufficient, it would make it clean. But when he said seven, there has to be some other reason behind it. What is that reason? It could be some monetary reason some intangible cause this is just like when a person wakes up from sleep, he's instructed to wash his hands. I mean, you could say what's on my hands, my hands are clean. Or a person might say My nose is clean. Why do I have to rinse my nose? But what was the reason that shaitan leaves his esa in the nose? Because he spends the night over there. So that's why when you wake up even if your nose is completely clean, what are you supposed to do in your nose blow your nose. Likewise the person

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performed will do and he was going to pray but he just had to go to the washroom quickly and he comes out and he says I'm not gonna do my arms are still cold or they're still damp you know my I wiped my head and it's still it's still wet. So why do I have to do will do I'm clean. But what do you say that no, you still have to do will do because you use the washroom? He might argue that no, I am clean. But what do you say? You don't just have to clean physically clean yourself to perform what do you have to have to do? So likewise, the scholars have said that there's some other reason here some minor we reason here that we are not aware of a lower than what it is. Because if it was

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just the filthy part then that would be cleaned by washing three times even. And there is another interesting thing that we learned in the sila different reports they tell us about how many dogs were there in Medina, there were many many dogs in Medina. inshallah, we will learn about some of Hadith that tell us about how the dogs would come and go in the masjid so frequently. And which is why it's a big issue. Remember, he's talking about one memory half and massage, they're coming and going in the masjid. So they were very, very their population was you can say a lot in Medina. And when there's a lot of dogs in an area then obviously what might happen diseases might spread right?

00:32:48--> 00:33:27

Especially because they're not going to be vaccinated. So disease might spread so allow Arlo maybe because of that, he said that when a dog licks your vessel, then you wash it seven times, not because it's unclean, but because it may be carrying some germs or whatever, for which, you know, something has to be completely sterilized. So for sterilization purposes, he said that wash it seven times, then and once with might. And some reports also does the prophets are a lot of animal commanded that the dogs be killed. And he gave this command two times. And then he forbade the people from killing the dogs. So some scholars have suggested that this was because there were too

00:33:27--> 00:34:09

many dogs in Medina. So to control the population and the spread of disease. This is the reason why some specific instructions were given concerning the dogs and the other that if they do lick or eat something that food or that liquid be discarded and that vessel be washed seven times. So some scholars have a different opinion. And that was the opinion of mumble hottie as well, that Mr. Malik also that they considered the dog to be clean, meaning they didn't think that the dog was a big issue that just as you would treat, you know, a cat or a mouse or some other animal. Likewise, you would treat a dog as well. But other scholars said no, the dog is unclean. And they said there are

00:34:09--> 00:34:49

three types of no Jessa. I'm telling you both views. Because you will find the view of Imam Buhari very surprising because typically what's the common understanding amongst Muslims that dog is unclean, but remember Harris of the other opinion, okay, as I'm explaining both sides to you. So the scholar said that no, the dog is unclean. They said that there are three levels of majesta there are three levels of majesta one is the basic level Marfa light, can minor, minor and Jessa. And that is the urine of an infant who does not eat solid foods. So if that urine falls somewhere sprinkled somewhere, then what are you supposed to do?

00:34:52--> 00:34:59

Just sprinkle a little bit of water and that's the you don't have to take that entire garment and rinse it and wash it. No, you don't have to bother with that. Likewise if the urine sprinkled on the carpet, that

00:35:00--> 00:35:49

What do you do just dab it dry you know with with something and and take a wet cloth or something and just wipe over and that's sufficient. So this is the first level of Naja it is still unclean, but it is it's a very minor level mahabhava The second is Mata was sweeter Mata was Sita. And that is you can say intermediate. And that is the, you know, human urine stool, all of that what we consider to be unclean, and that you know that you have to wash it off completely. And the third is more lava extremely, extremely filthy. And that is a gesture of the dog. That is the gesture of the dog. For some scholars said that the dogs majesta is a different category of majesta in itself. And

00:35:49--> 00:36:30

it's the most extreme kind of new gesture, which is why the saliva of the dog is unclean. Which is why if a dog drinks out of something, that liquid will be discarded that part that vessel has to be washed seven times. So they said that no, this is mocha lava. And with regards to the coming of the dog to the masjid, this is something that happened frequently at the time of the Prophet sallallahu Sallam because there's something that's beyond human control. If they're dogs, then you can't really prevent them from coming into a place. Even now, if you go to certain countries, certain places, you will see that if there's shade anywhere, you will find dogs lying around. Sometimes even in the

00:36:30--> 00:36:42

massages, because the massages are open, there are no doors, no gates, no proper walls, no proper windows. So if there's shade over there, if it's cool and outside, it's extremely hot, the dogs will go in sleep there,

00:36:43--> 00:37:22

they will go and rest there. So this is something that happened at the time of the Prophet sallallahu Sallam as well. And obviously when dogs will rest somewhere they will sleep somewhere along with them will come their saliva and also, perhaps they might urinate. So in that case, what are you going to do? Is the dog unclean or not? So remember that there are two opinions. Some scholars considered the dog and everything concerning it, the saliva, the hair, the urine, obviously everything to be unclean. Other scholars considered to be completely clean from saliva to you know, the whole obviously urine is something that's naturally dirty, so you're going to wash it off.

00:37:22--> 00:38:11

That's understood. But there is a third opinion as well. Sorry, there's a third opinion as well and that is that the hair of the dog is clean, but the saliva only isn't it is only the saliva is notice. So for example, you're out walking somewhere and your neighbor, they have a dog and the dog really comes close to you and touches your Avaya then what do you do? Go back home and take off at Avaya and put a fresh one on No, no, because the stronger opinion seems that the entire dog is clean minus the saliva only that is unclean. This appears to be the stronger opinion what causes review and Zoey said either one of our fee in a in when Walla Walla is to is the lick of a dog. So when a

00:38:11--> 00:38:58

dog licks fee enter into a vessel meaning you came and licked a vessel eight out of it or drank out of it later lays Salah who will do one row and that person whose vessel it was he does not have any other water except that Lisa who will do only has that water yet, but will be then he can perform will do with it. Strange. Why did he say that? Because he considered it to be clean he said there is no harm if the Prophet sallallahu Sallam said that wash seven times discard what was in the vessel. That was because of the overpopulation of the dogs. There was a different reason and now the population is controlled and now it's different dogs are vaccinated especially these days so this

00:38:58--> 00:39:36

was an opinion amongst the scholars that if a dog licks a vessel then it's not unclean, you can perform will do with it if you don't have another option. We'll call it Sophia and Sophia and Sophia Anna sorry, he said Heather this meaning the statement of zuri I feel cool behind me This is feel clean itself meaning this is deep understanding. This is not just you know that as already said just like that. No, there's a reason why he mentioned the statement. And what was the evidence that he used your color lo data Allah soprano, Dionysus Well, I'm dead you do man. Furthermore, if you don't find water, then you do diamo we're headed down. And this is water. Although a dog drank out of it,

00:39:36--> 00:39:38

but still it is water.

00:39:39--> 00:39:59

So this is why you have to do will do with it. What Philip Seaman Who? Xiaoyun but Susannah sorry, he said that was enough. CNN doesn't have Minwoo from a child on something, meaning there's something doubtful about it. There is still something doubtful about it. Because I mean, there are strong evidences on the other side that show that the dog saliva isn't

00:40:01--> 00:40:41

So, how could you do with that? So, then he said that what should a person do yet the water will be he he can do with that water where I am and he should alter the table he should combine between the two will do antium Why should he do will do because the water is there a lesson for them that you do man for a Momo, but the water is there. So, yes we will do but then why should you do thermo because the water was not clean. So, it might not be valid. So, some scholars said that, but this doesn't make much sense that Allah subhanaw taala would make it obligate you and people to combine between two acts of worship like do perform will do anti human this will become very difficult upon the

00:40:41--> 00:41:20

people and this will leave you in confusion and guilt. Correct. And we know that in our Deen you know, we are given Chateaux Southern concerning every matter that whatever we do, we should not have how much so many times the Quran it hasn't mentioned for larger Harlequin, there is no there's no agenda, Why? So that whatever we do we do it guilt free, but when a person will combine between will do and die mm, you will have confusion in his heart. So, some scholars said that it is not there's no evidence behind this that a person should combine between will do and so, what should a person do then he will just do to him. He will just do to him he will discard that water he will not use it.

00:41:21--> 00:41:28

And he will just do to him in this case and this is the opinion of the majority of the scholars. Let's look at the Hadith now.

00:41:29--> 00:41:59

How does no Malik have no Sumerian Allah had definite is la isla and Roslyn arnoud, misleading Allah He said, Go to the RB data. I set your arbeta are in dynamin shouting abuse at Allahu alayhi wa sallam are in dinner with us we have some hair of the Prophet sallallahu wasallam we have some hair of the Prophet asaba now who we got them, we got that hair minty belly anything we got it from us.

00:42:00--> 00:42:17

And as we medical delivery, no, perhaps when he died, he gave it to someone. And he got it from the prophets. Allah said I'm sorry, they said that I have some hair that I got through an omen kibali alienness or from the side of the family of undersell the line

00:42:18--> 00:42:34

for color and then he said the under qunar in the if I had charlatan here, Minho. from it, a humble Elijah, it is more beloved to me, I mean a dounia Murphy,

00:42:35--> 00:43:18

if I had even one hair of that hair, what you have, you have some hair, if I had even one hair of the Prophet sallallahu Sallam that would be more beloved to me than what the entire world and whatever that is in it. Why? Because they love the prophets, Allah, Allah, why is almighty mentioned this heading over here to show that hair is clean? It is by him. Because if it was considered unclean using the Sahaba would keep it using they would pass it on. No. And we know that they would use it to seek Baraka from mean they would, you know, put it in water and that water would be used for Shiva as a cure as a medication. Um, selama she had a container that was made of silver, and she

00:43:18--> 00:43:57

had some here the prophets have a lot of them in it, and they would use it for, you know, for Baraka, but this is remember, it's only what they hear of the prevalence of autism and not anyone else, no Wendy, nor arbit, nor on him, no one besides the Prophet sallallahu sallam, because this case was different. And remember, this is not Schick because you don't think that that hair in itself is divine, but that Allah will inshallah, put hair, put Shiva through that here. This is just like you take some medication. We don't think that that medicine is the source of Shiva using that Allah will give you cure through that the cure is still with Allah. We see here that the hair was

00:43:57--> 00:44:42

fired, which is why they kept it and the past Iran and they used it for Baraka and Shiva. And it just shows the love that the Sahaba had. And the tambourine had and the template that Reagan had for the Prophet sallallahu ala in their lives. They valued him and they took care of him. And when he died when he passed away, then they had his hair as well. Whatever hair they had of his they loved it. And they preferred it over the dunya and everything in it. But we see that within Muslims, there are two extremes. There is the extreme of those people who are just obsessed with the hair of the Prophet sallallahu sallam, or with his birthday, and that's it or his Masjid or his city. And there

00:44:42--> 00:44:59

are other people who think that no, you should not give any importance to the hair or to the masjid or, but you just need to follow the prophets advice. But we see that the best example isn't who the companions that they loved him dearly, and they followed him as well.

00:45:00--> 00:45:29

They followed him with utmost respect. And this is something that we need to, because every vida, or endeavor cannot be without emotion. It cannot be done without love. You know that everybody is what hope it is love, part of everybody's adoration. Part of it the bar is also adoration is also love. So, just as we have to love Allah when worshiping Him, we have to love the messenger, when following him sort of love, where the

00:45:30--> 00:46:04

love and respect both have to be there. So, this is something that is important that we must develop in ourselves as well. Love for the messenger, subtle, awkward, because of the love is not there, then we know that a man is insufficient, there is deficient, because no one can be a perfect believer can be a good believer until and unless the messenger sallallahu Sallam is beloved to him, not just beloved but more Beloved, than his wealth and his family than himself. How does Mohammed Abdul Rahim Abdur Rahim, new name

00:46:06--> 00:46:54

we typically hear of the Roman but Abdur Rahim is also a name obviously slave abou Rahim Allah humans have the names of Allah Subhana Allah, Allah necessary the bluesoleil man Kala had that inner burden or an evening our own in our own ethnicity on NSE and Rasulullah sallallahu alayhi wa sallam that the messenger sallallahu alayhi wa sallam lemma when halaqaat sir Who halaqaat when he shaved his head, Ghana a bobble head, I will tell how was our one our first man Ahava mean shirt, he was the first of those who took from the hair of the Prophet sallallahu Salah when he shaved off his hair, and he was the first one who took the hair of the profits of the last time this happened. When

00:46:55--> 00:47:39

on Yeoman nerf, on the day of sacrifice at Hajj. When the Prophet sallallahu Sallam shaved his hair, he gave the hair of the right side of his head all of it to avatara. And the hair of the left side, he gave it to the rest of the people to the distributed amongst themselves. Some people got only one here, other people got two others got more and some God none. But half of the hair, the profits or the loss of them gave to Abu talha he let him take it and why? Allahu arlin but there was something special welding, and which is why he gave him all that here. And if the profits of those of them that keep that hair, take that hair or he gave it himself, but that means that that hair is it is

00:47:39--> 00:47:50

clean, and there is no harm in loving that hair. There's no harm in loving that here. But you have to know that that here is actually the hair of the prophets. All

00:47:51--> 00:48:05

right, because these days there are many people who claim that they have his hair, but Allah who earned them if it's actually his hair or not. That love for the prophets of Allah Islam is different from the love that a person should have for a loss of

00:48:06--> 00:48:49

love for Allah means rather, we're living in a shadow Berlin and love for the messenger. So a lot of Salah means are following him and defending him. not tolerating anything against him that people say or people may fabricate. A believer cannot tolerate that believer can never ever tolerate that if he has loved. You know, this is just like if if somebody says something negative about you, would you tolerate that? Would you never, if somebody said something negative about your mother about your father, we would never tolerate that. And if people publicized it, would you tolerate that? No, you wouldn't. You can never like it. So likewise, if something is said against the messenger sort of

00:48:49--> 00:49:26

autism, that is not correct. It doesn't behoove a believer that he is insensitive towards it, that he is not affected by it. No, he will definitely be affected by it, and it will move him to do something. And this does not mean that we react in a way that is contrary to the Sunnah of the messenger sallallahu sallam, but that we educate the people more. We educate the people who wonder a couple of you know very beautiful things that I've come across recently what people are doing to make people aware of the Prophet sallallahu Sallam one thing that I saw in the video was something so beautiful that I really liked a group of people, they went with roses. And on each rose, they

00:49:26--> 00:49:53

put, you know, a Hadith of the Prophet sallallahu Sallam that's to a string, and they just gave it to passers by. Now imagine, you see someone and you give them a rose with a with a nice smile on your face. And obviously there'll be interest, they will be curious, what's this? Is this a promotion, some kind of a discount a big discount for a store or something. So they will definitely look into it. And they will immediately read it, and you're educating them about the profits. All

00:49:54--> 00:49:59

right. Another thing that I came across something very beautiful was that somebody suggested that

00:50:00--> 00:50:38

We should make videos about the Prophet sallallahu wasallam, you know something informative about him. And every person if they make, even if it's an amateur video doesn't matter, so that if somebody searches on YouTube or on Google searching about Muhammad Sallallahu wasallam, then they come up with good things as opposed to negative things. And when we watch such videos, and when we show them, and when we replay them, when we forward them, then remember that every time you watch it, you're increasing the number of times it has been watched, you're increasing its popularity. So when people will search, it will show up first. Somebody came and asked me that, can I watch that

00:50:38--> 00:51:20

video? Can I watch the trailer? I said no way. Don't even consider watching. How can you? How can you? It's not even true. But you can't, you know, it can't even imagine something like that. Believe me, I was not even tempted to search on the internet to see what that video is, how much it is, you know, how long is it? What's in it, I don't even want to know. And if in any news report, it's mentioned, even it's described, I skipped that paragraph because I can't even read anything like that. You can't. So the first thing is that we don't support such things. And instead, we do something positive, productive with our time so that when people are actually looking for the

00:51:20--> 00:51:27

Prophet sallallahu Sallam information about him, they actually find something positive. He I have it on the desk, and it's

00:51:29--> 00:51:36

so beautiful to show to people at this time basically. So with through PVC people were like, Mashallah, they were watching a lot of the thing.

00:51:38--> 00:52:17

Because, unfortunately, we don't write, we don't do anything like that. We don't prepare any good media. So then what will people find only the negative things? Again, we should be concerned about our share, like, what are we doing? Remember, it was manually low or no, he said that. I don't want to tell you this, like that. But I saw the profits or losses that I'm doing will do like this. And he said that whoever does will do like this. And he prays to the car, and all his sins will be forgiven. And he said that if it was not for that I have the client, I would not have shared this with you. So what's our responsibility then, that we just remain silent and do nothing? We have to

00:52:17--> 00:52:58

do something right. But it actually will kill you. When the dog drinks fee inner ear haidakhan in the container in the vessel, have one of you fully on sale goes up and then he should wash it seven times. So remember how he is going to clarify this issue because previously, it seemed that he was of the opinion that it's clean. So remember, he's going to clarify this over here at the center of the lie of no use of American and a busy nanny and an allergy and Avi Herrera, Caterina Rasulullah sallallahu alayhi wa sallam McCall, either Shani well, Cal woofie inner ear haidakhan when a dog drinks from the container, the vessel of one of you for the OC Lucifer and then he should wash it

00:52:58--> 00:53:42

seven times. So why why should seven times? Why Why should seven times if the dog is considered nudges, then What's the reason? Because it is mocha lover, it's extremely filthy, more than three times more than four or five times Why? Because it's extremely filthy. And if it's not considered nudges, then why wash seven times do disinfected or for some other marna we realized that we do not know off. For me, it's bad number 35. So the thing is that when this book when it was written by different students in one body and passed on, and even today, when it's published by by different publishers, in numbering that I had these in numbering the above, there have been some differences.

00:53:43--> 00:54:19

How that in some places where a man Buhari just wrote Bab, it wasn't supposed to be a different vibe, it was just supposed to be a subsection of the previous book, but some numbered it as a different verb, some of where we're supposed to be a continuation of the previous like over here, but it actually will call this is connected to the previous. So in some books, you will find this to be a separate Bab in other books, you won't find it. It's just the way that different people understood it. Remember that the text is the same, there is the numbering is different. So it's not that big of an issue in general. So why wash the vessel seven times because the first reason it's

00:54:19--> 00:54:59

mohalla and the second opinion that for some reason we are elected we are unaware of how does it it is helpful to somebody had the center of the mandible, or the left hip knee denarian somewhere to a B and obviously, a B hoorah. And in the BSR Allahu alayhi wa sallam that analogy learned that indeed a man or a Calvin he saw a dog yeah kulu The dog was eating a Sarah what is Sarah? Sarah? wet soil, wet mud. So the dog was licking on it was eating wet mud. Why? mineral from thirst for further work.

00:55:00--> 00:55:52

julu so the man he took Hofer who his leather sock for gyla. And then he put Then he began yet riffle la who then he then he scooped up water for him, for the dog be with it meaning in that leather sock hats are well who until he satiated and meaning until he gave him enough water so that the dog's thirst was quenched until the dog was satisfied. Fresh Shakur, Allahu Allahu Allah was grateful to him eating a lot appreciated him. And because of that for other Hola, hola, Jana, and he admitted him into paradise because of this kind act of his that he gave water to a dog that was extremely thirsty. How did he give him water in his leather sock? Why is it mentioning this over

00:55:52--> 00:56:38

here? Yes, leather socks you wear on your foot. And you can even pray in them, you can do massage on them. So if he gave water to the dog in that leather sock, that means that that sock did not become notice. Do you understand? So he was of that opinion that the dog? You know, the saliva is not necessarily just this was a long time ago before the profits or losses and everyone saw a low art and I mentioned that maybe because of the overpopulation of dogs and the fear of disease. That command was given to watch seven times and long time ago that risk was not there. Allahu Allah. But other scholars the other opinion, how do they answer this? They say that this story is not relevant

00:56:39--> 00:57:22

to the issue of the dog's saliva being noticed or not? How is it not relevant? Because it's not mentioned in the story whether that man washed his sock after that or not. He may have then likewise, the story was not mentioned for this reason to elaborate to us concerning how we should deal with dogs. No, it was just about kindness towards creatures. Right? That was the objective of the story. So this is why some other details that could have been important were left out. I mean, maybe that man did wash the sock alone. And we don't know. Maybe he didn't use it after that. Allahu Allah. Because the objective of the story is what that that man gave water to drink to the thirsty

00:57:22--> 00:58:02

dog with whatever means that he could. And this is what a lot appreciated. In Him. Another version of the story, what does that tell us that it was a prostitute? A woman, a woman prostitute? Now, the woman who is a prostitute, you would think that she doesn't have much knowledge. So even if she gave water to the dog in her leather sock and let's say she continued to wear that sock, do you think she was going to pray or something? I mean, the chances are very low. Okay, that she would know about the etiquette of bahara and all of that if she knew about the etiquette of Allah, obviously, she wouldn't do what she was doing. And besides the story of the people of the past, so allow Harlem

00:58:02--> 00:58:43

right what happened. So this is why some scholars have disagreed for Darla Yahoo. So he went, and he scooped the water for it. Yes, again and again, he went scooped the water with it and gave the water to the doctor drink. So every time it went, you know, he dipped the sock into the water to take water out. So in that process, the sock became clean, and Allahu Allah at the end, he may have washed it. So, this is why some scholars have said that this is not a proof that is relevant. Remember that whenever an evidence is being used, there are two things that have to be considered a authenticity and secondly, relevance. It has to be authentic and it has to be relevant. So yes, it

00:58:43--> 00:59:33

is authentic. But is it relevant? No. Well, however, even had the center be on Eunice arguably she haven't had that any Hamza Dubner Abdullah Avi kala, he said canadel kerabu. The dogs used to double dogs would urinate what Taco Bell and they would advance what to the Bureau and they would retreat meaning they would come and they would go fill Masjid in the masjid fiza Manny in the time of Rasulullah sallallahu alayhi wa sallam, the dogs would urinate, they would come in the masjid and they would go fellow mia kuno then they would not be the Sahaba they would not yo Shona. They would sprinkle Shea and anything mandalika on that mean they would not sprinkle any water over where the

00:59:33--> 00:59:59

dog was or where the dog went. They will not sprinkle any water over there. What? Shocked There are two ways in which this hadith has been understood. One is that some scholars said those who consider the dogs to be clean, that the dogs would urinate in the masjid, they would come in the masjid they would go away from the masjid. And the people would not sprinkle any water over where the dog urinated or where the dogs

01:00:00--> 01:00:46

Add over the dog stood nothing. And this is what it seems to be apparently, if you read the text, this is what you might understand. Right? So this is why the set that the dog is clean. But I mean if the dog urinated somewhere, and if that area is wet, then obviously isn't going to be unclean. The thing is that when it comes to mud, when it comes to mud, and remember that at that time, the floor of the masjid was sand mud, right. So if it becomes wet, even with something that is not just Okay, once it becomes dry, that soil that mud is clean again, you don't have to wash it, because you wash it, what's going to happen, the water is going to be absorbed into the earth, just like that

01:00:46--> 01:01:30

filthy water is going to be absorbed. Likewise, clean water will also be absorbed. So dry Earth is a different thing altogether. Once it becomes dry, then it is clean, which is why you can do them with it. And if this was not the case, then we could not do them with mud at all. We could not sit on what at all, because a person might say, oh, what if? Once upon a time, some animal dedicated here. quite possible, right? quite possible. And if that was the case, we wouldn't be able to use mud at all. So mud is clean. Especially when it's dry, it is clean. We know that if a person's shoes, let's say their sandals, their shoes get dirty. I'm not talking about dirt as in mud, okay, this filth is

01:01:30--> 01:02:19

on them. And a person walks over a wet patch of soil. And then he walks over dry patch of soil, then his sandals, his shoes become clean, he doesn't have to wash them with water. Once they rubbed with mud, then they are clean. So likewise, if a dog urinated sat there, whatever, and the area became dry, it was considered clean, not a problem. Now, this does not mean that if on a carpet, okay, we're on some bedding. If a child for example you're in it's you say that okay, it's dry now. So it's clean. No. carpet is different from mud. It's different from what? Likewise, tiles are different from what, for example, tiles, if there is urine on it, eventually it will dry but the

01:02:19--> 01:03:02

traces will be there, obviously, it will smell it's still there. So it has to be washed. And I was just thinking about this yesterday, I was talking to somebody about it that mud is something amazing. You know, your food, your nutrition comes out of it. It is a means of purifying yourself, you determine with it, right, you can wash containers with it. It's amazing. I mean, when we die, we go back into the soil, this and you find it anywhere, everywhere. It's an amazing thing. It itself is a big, big miracle, a big sign of a loss of data. So in this Hadith, we see that when the dogs would come and go, it wasn't a problem. But other scholars have understood this hadith differently.

01:03:03--> 01:03:52

How do they understand it? That they said canadel Killa boo, boo. The dogs would urinate. Were in the masjid, it's not mentioned. So they would urinate what Toka below and then they would advance what to do and they would return to the masjid. After urinating, the dogs would come into the masjid. And they would sometimes sit there though, or they would run across from there. And it wasn't a problem. And when the dog sat somewhere in the masjid, or slept somewhere in the masjid, and obviously that part was dry, then the people would not sprinkle any water over that area to clean it. But it's understood that if a dog would urinate somewhere, then they would pour or

01:03:52--> 01:03:54

sprinkle water over it. What's the evidence for that?

01:03:55--> 01:04:35

What's the evidence for that? That if a dog urinate somewhere, then it's understood that you have to pour water over it? Yes, the story of the Bedouin, the story of the Bedouin, who came and urinated in the masjid, and the Prophet sallallahu sallam, he just poured water over that. So if human urine has to be washed off, and obviously dog urine has to be washed off, do okay, but that's not the purpose of this video. The purpose of this Hadees is to tell people that it's okay for dogs to come in a machine. That if a dog passes through the mustard and it's dry, the feet are dry, the hair is dry, and if it sits somewhere, walks from somewhere, oh, you know, this dog came over here. No,

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don't, don't freak out. Don't get too worried. Okay, because it just passed by. You understand? Because some people they get very like, afraid of dogs and they don't like dogs at all. I remember once what happened was, somebody had to come over to my house. It was a non Muslim. And they came over and they brought their dog with them. And I was like la isla

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What am I gonna do? And it was a very small dog. And it was in a bag like, you know, not not a bag, but you know, they have those carriers. Okay. So it was in the carrier, and she wouldn't let the dog out. And I was very grateful for that. I said, Please, you know, I'm not that comfortable, my son, you'll be afraid. And he was genuinely afraid of the dog because we're not used to having dogs around. So she came and she put that carrier on my bed. And I'm just worried what if the dog urinates? What if the dog urinates? What if something happens? But then she started telling me that I'm training my dog. This is why I had to bring him with me that as long as he stays in the carrier,

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he will not use the washroom. When I take him out, then he will. She said that I'm training my dog. So as long as he is in this carrier, he will not do anything. So she put him on my bed. And there were no traces of it. Nothing. Obviously, it was dry. So did I change my sheets? No, I didn't because they were clean. So remember that if it is dry, not a problem. But if it's wet, the saliva or the urine has come, then obviously, you're going to wash off that area. Over here. What do we see that when if a dog ever came and slept somewhere in the masjid passed by the masjid, then they would not follow the footsteps of the dog. Okay, this is where he went. And this is where he was sitting.

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And this is where he was sleeping. So wash this area and wash this area and wash this area that we start freaking out, don't we? Likewise, sometimes it happens that if in the house, some non Muslim comes in, say, don't use the washer, they went in, let me clean it. And then you go in? No. If it's dry, there's no sign of any impurities then considered to be clean. Okay, if he licks a part of your clothes, then you have to wash that part. But definitely it has to be washed. If the dog has, let's say licked your hand. Okay, your neighbor's dog is very friendly jumps up on you and starts licking your hand, then what do you do? You will definitely wash them. Okay, but otherwise don't get too

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scared. This friend of mine, she's actually allergic to, you know, dog here. So she always says I'm allergic. Keep your dog away. Nice dog would keep it away. So for me akuna Yahushua, Cheyenne wins Alec. And like I mentioned earlier, this just shows that there were so many dogs that were there in Medina. So if, let's say, people came for Salah, and they see dogs sleeping over there, obviously when people would come the dogs would run away, but they wouldn't bother to wash off that area. Remember that Hadees that if a person keeps a dog for no reason, like no genuine reason, then every day one plot and according to these two plots of reward will be deducted from his deeds.

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Yes, one key rod or two key rods plot is a huge amount of good deeds will be deducted. If they touch the dog. It's okay. But it's tell them not to let the dog lick you. And don't don't touch the mouth. And if it's drooling, and the saliva happens to come on your clothes, your hands then make sure that you wash up and change afterwards. It's a creature and there are benefits like in the next half decent jello, we will learn about how the dogs are trained still for hunting. And it's mentioned even in the Quran. Yes, it is unclean, the saliva is unclean. But like I said, Don't start freaking out. If you see a dog, it's not that big of a deal. You're scared. It's a different story.

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Because your parents are also like that, because I know they before I now learning why but like if I saw a dog on the side, and I'd actually cross the other side of the street just to get away, even if it's 10 dogs. Just also because the people around you're Yes. But we have to kind of, you know, be a little more open to this because we live in a society where dogs are very common. Okay, and people, they take a lot of pride in their dogs and if we, you know show some kind of negative reaction then how are we meant to do Dawa? Literally, they treat their dogs like their children. I myself have seen some of my neighbors. I take my children for a walk. And they're taking their dogs in the

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morning in the afternoon. There are some dogs that I have seen so many times that I know Okay, this lady has this dog and this person has that dog, they will bring them to the park and they will make the dogs run and play. It is something you know something that that they value a lot so okay, yes, you're not going to keep them as pets. This is something that's not even going to be discussed. But remember that only the scenario is unclean.

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once asked me, Why are you scared of dogs? Because my neighbors have dogs. So I just told them because we're not used to having pets as dogs like back home. So that's why we're so uncomfortable. Like they know that Yeah. And you can also tell them that before we pray we're required to clean ourselves and we consider the the saliva of the of the dog to be unclean. So if that that is a stain, you know, that means we have to wash up again so it's easier to stay away.

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That you can actually start a conversation with somebody by praising their dog or asking about their dog. I'm not saying that you start loving them or start keeping them as pets. No, they are also creatures of Allah subhanaw taala they came to the masjid of the Prophet sallallahu Sallam as well. And it wasn't a big deal at that time. We'll just quickly read the next phase it's not much explanation. Had does not have sadhana Roman, Allah had the finisher but to fit on a sharpie here and are they given you have to in policy altona beistle Allahu alayhi wa sallam for color either or Celtic alberca. He said that or they even had him he said that the Prophet sallallahu Sallam said to

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me when you send your dog and more along the train for patala and he kills meaning the prey for corn, then you eat of it, when you send your train dog to catch a prey, then if he kills that prey, then eat of it. What either echonet but if he eats falletta Golden do not eat. Why? Because if he ate of it, then that means he got that prey for himself and not for you. For intimate. For indeed, he restrained it he kept it earlier NFC for himself, meaning he hunted that prey for himself. This is why he ate out of it. Although I said OCD can be I send my dog sometimes for me to do then I find Mara who with him, Calvin, another dog, sometimes I send my dog to catch a break. But then by the

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time I get there, there is my dog that has caught the prey and there is another dog as well. Over there a wild dog. Allah He said falletta called then you don't eat of that pray for in Nevada, because indeed not but some may die there. Calvin, you said the best Mullah on your dog when you sent him You said Bismillah Welcome to send me and you did not say Bismillah Allah Kelvin, or upon the other dog. Now because of this, some scholars have said that look, the saliva of the dog is clean. Why? Because if the dog caught the prey, and then you can eat of it, and obviously the dog saliva touched it. So the other side of the story is that the scholar said that you're not going to

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eat the animal raw, you're going to cook it, you're going to clean it, you're going to purify it. And that's understood. You can remove the skin as well. And when a dog will, will hold the prey you will generally just hold it in his mouth. Right okay, the saliva will touch but it's not that he will obviously if he's eating out of it, then it will not be clean. Okay, meaning that the saliva the impurities have not necessarily gone inside the animal. You know how cats and dogs the whole they're young ones with their mouths? Do they cut through with their teeth? No, they're just holding the outside part So likewise with the rest of the animals as well that they hunt. And even if a

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little bit, you know does fears that the skin it's not a problem because you're going to cut it you're going to cook it so there's no harm in it still unclean. So there are two opinions concern amongst the scholars concerning the dog being nudges, or not nudges. So panic alone will be Hamdi Ganesha. Illa illa Anta istockphoto governor Toby Lake Assalamu alaykum warahmatullahi wabarakatuh