The Prophet’s Love & Concern for his Ummah

Riyadul Haqq

Channel: Riyadul Haqq

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© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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So don't lie

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to me so that was more or less even more saline or hot I mean to be

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hammer the wider he was in my bag of flour with him in the shape of regime smilla man Rahim in the law how you cut the hole you saloon Allen the ba lilina Armand sidhwani he was singing

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long sanada

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later on I

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wanna and Eva Hema in

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Allahumma barik Adam

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tada he won the bronze

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machine,

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Spectre listeners solomani Miranda ally.

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As promised,

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today's talk will be about the

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prophets and the lahardee who synonyms love and concern for his

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last panel with Allah sent many prophets and he was sent out was sent

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to

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their respective nations before the prophets of Allah Heidi.

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Every messenger, every prophet was like a father

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to his nation.

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Like a father in his responsibility, leadership guidance.

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And

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just as importantly, His love, His care, his concern and his compassion for his children.

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So every messenger of Allah alayhi wa Salatu was Salam

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was in the rank and position of a father to his children, a father to his family.

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In fact, when Allah Subhana who

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says installable as a

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in the Wii U o global minima minimum forsaking what as a Drupal mahato

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that the profit is closer and deira more rights for the more deserving of the believers in their own souls, and his wives or their mothers.

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The

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hula amongst the Sahaba of the Allahu dabiq mean, they would say that

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just as his wives are the mothers of the believes, the Prophet sallallahu alayhi wa sallam is a father too.

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And he himself said as much

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although we don't refer to him as such,

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in a headache later bam, I'm Adam Hamblin as Muslim

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Prophet sallallahu alayhi wa sallam once, discussing hygiene, personal hygiene and ritual purity for the believers. He says in the mythical world, I am but as a foreigner, I am bits like a father to you. And in the same Hadith later by Martin Bordeaux, then his son Rasulullah sallallahu alayhi wa sallam says, In Nima and then looking women Zilla to word it or a limit, the I am but in the rank of a father for you, I teach.

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So the Prophet sallallahu alayhi wa sallam described himself as being in the rank and in the position of a father, and that Allah has said, Every prophets every Nabhi every Rasool every messenger is like a father to his nation. And just as a father is responsible,

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overseeing, guiding, protecting, monitoring, teaching. Similarly, a father is also one of love, concern and compassion for his family. And who could there be more compassionate, more concerned,

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more loving and caring

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than the prophets of Allah Allahu salatu salam for their respective nations.

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And the last panel with the other quotes that of the former messengers

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the one of the greatest prophets

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and he

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salatu salam, the prophet

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alayhi salam, O Allah subhanho wa Taala says of him, even though he was persecuted by his own people, like every messenger

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the messengers were not only persecuted but ridiculed, mocked, laugh that dismissed.

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They were called names that were verbally abused

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and even physically persecuted.

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And similarly the people are more happy as Sam said all kinds of things to him hurled all manner of insults at him. In fact, his own wife used to call him mad. The wife of no holidays Salaam used to call him majan map and his people called imagenet.

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And in one verse, the last panel with Anna says that his people sets his salon

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in Nanana rock Have you been earning more being

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that we see you in clear error in clear misguidance?

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So mohalla Hassan's reply to them was Alia Tony

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Oh my people

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and when the prophets of Allah had even said out of Saddam said, Oh my peak

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as every messenger is quoted in the or analysts saying, Oh my people, oh my pain.

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It wouldn't just be a call of

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authority, saying that I'm your lead.

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And by saying oh my people rather by saying oh my people, this was also a call for of love, of concern of care of compassion, like a father would say, oh my children.

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So in response to him, to them, saying to him that we see you in clear error.

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Prophet mohalla his ceram cell body, oh release Viva la Vida Tanaka, Mira, Su Mirabella, the mean over level thisara therapy, one soloqueue while

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he said, Oh my people, there is no misguidance in me.

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Rather, I'm a messenger of Allah, the Lord of the words, I come over a little comedy Salah therapy, I conveyed to you the messages of my Lord once.

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And this is the word I was trying to get to what unsettled let go and I wish wealthy.

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That is the position of the prophets of lightning was so that was what unsettled.

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That despite your persecution, your jibes, your tones, your refusal to believe despite your insults, I continue to do my duty convey the words of Allah to you for iron was messenger. And overall one subtle luck and I wish well for you. This is the meaning of most, and the Sierra.

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It means purity, sincerity.

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We know wanna see how to be advice, and good counsel. But the reason mercy has called advice is that when someone advises another, the idea is that they

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advise them and counsel them sincerely, purely with a pure motive, and they wish the best for them. And thus, with sincerity, with purity of motive, and distilling the best that they have for them. They offer it to them as good counsel and advice. That's why Missy Hayes corner see her otherwise the original meaning of nasima see her is sincerity and purity. The last panel with Anna says, Yeah, you're Latina to either la Ito within the sutra or believers. Repent unto Allah and nisour repentance meaning a sincere repentance, an honest truthful and sincere repentance. So when

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in the Quran, Hadith the word most means wishing well wanting the best having the other person's best interests, their welfare, at heart, being altruistic in the purest sense, that is the meaning of most. So the problem normally has Sam said to his people, what an

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Hola como un I wish the best for you. I wish well for you, despite their giant torrents and persecution after him the prophet who the

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people said the same to him.

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In Allah neurography suffer Hatem, whatnot and the Bloomberg terminal guys Academy. His people said to him, we see you in foolishness. You are a fool.

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And not only that we're in another room or communal Academy, we believe you to be one of the lives

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who that is Saddam's response to his people, the people have an

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ollie up on, oh, my

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Lisa v suffer.

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There is no foolishness in me. What are called Nero pseudo Mirabella an amine. Rather I'm a messenger from the Lord of the worlds or a little comedy Santa therapy, what under lacunas mean, I convey to you the messages of my Lord, and I am a trustworthy, sincere good counselor to again, a sincere wellwisher for you, despite your tongs, you calling me mad, a fool, Elia rejecting me, I continue to do my duty, convey the messages of my law to you. And remember, I wish the best for what an alumnus

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the Prophet Mohammed Hassan, the Prophet salallahu alaihe, salam, Prophet salallahu alaihe salam, ala Hassan la Colts, all of them saying similar things. sila na has said, for the one learn

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what are the common omnicell? Rob, do you want to circle back home? We're lucky lottery Manasa hain. It's when they were punished. He turned away from them and said, Oh my pink. Indeed I did convey to you the message of my law when I sat down, and I wished the best for you.

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But you do not like those who are sincere towards you and wish the best for you.

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And the Prophet shea butter histogram said something very similar for Larry, earlier on in a blog to come dishonor to be on a Saturday looking for gay for Asada on caffeine. He turned away from them and he said, Oh my people. I did indeed I did convey to you the messages of my Lord.

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And I was sincere for you pure for you. I wish the best for you. But how can I grieve over a disbelieving people? So Allah subhanho wa Taala quotes from all of these messengers and even was Salatu was Salam in the Quran. As to how, despite the persecution, the rejection, the towards the jibes, the insults of their people. They continue to show them love, concern and compassion. And despite everything, when a sack or lecan

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wonder what another massive mean, one suffer, look, I seek the best for you I wish the best for I'll have your welfare and your interest at heart. If that was the case, with all of the former prophets, palladiums Salatu was Salam. Then, knowing that the greatest of all of them, the prophet muhammad sallallahu alayhi wa sallam, we can just imagine how great his love his concern, his compassion

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for his mother was and how much he sincerely and passionately wished the well wished well for this, and had interest in the welfare of this woman at heart.

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Prophet sallallahu alayhi wa sallam His compassion for his own his sincerity and his purity for his own.

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His wishing well for his oma exceeded and surpassed that of all of the profits that he was set out or salon that came before him. And it's very evident, as we will learn from a few verses as well as a few of these.

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Even before the Prophet sallallahu alayhi wa sallam received the revelation of the Quran, in Mecca, Prophet sallallahu alayhi wa sallam slike all the prophets before him, was concerned about his own the love of the Prophet salallahu alayhi wa sallam is known as two kinds of oma one is the oma of Daraa

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and one is the mouth of faith. So one is a nation of invitation and one

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As a nation of belief, those who believe in the Prophet sallallahu alayhi wa sallam become part of his nation of belief.

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But those who still don't believe in him,

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but who come who are contemporary to him,

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all who come after him, they are still his own mahavihara his nation of invitation to whom he has been sent, and the Prophet sallallahu alayhi wa sallam was concerned about both. So even before the revelation of the

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Prophet sallallahu alayhi wa sallam looked around, and he was extremely grieved and distressed by the condition of the people. They're turning away from Allah, their lack of belief in the oneness of Allah, their

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polytheism their paganism their way with life lives. Prophet sallallahu alayhi wa sallam was concerned about so many things

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in the lives of the people around him,

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and he was insearch he wanted something for

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and that's one of the things the last panel with Anna refers to in sort of

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what we did the Cabal Len for Heather, and Allah found you in search so he guide you.

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And eventually when the Prophet sallallahu alayhi wa sallam was given the Quran and in fact before he was given the Quran, we've learned before that as an actual the Allaha sees the prophets, some of the love it was some of them would retreat to the cave

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of Hira and what would he do that he would do the homeless, the homeless would be

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contemplation meditation, at the gaff that was actually a form of Attica, where he would seclude himself and devote himself to contemplation and meditation in relation to the last panel.

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And one of the things that drove him to this was not only his desire to communicate with Allah azza wa jal, but also his passion, his desire, his concern for the betterment on the guidance of his people. And a last panel with Allah gave him the aura, and from the time he received the revelation,

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if we look at his life in Makkah, and then his life in Medina, the Prophet sallallahu alayhi wa sallam his love and concern for his oma was evident in both phases.

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Even in Morocco, Morocco, when

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all the odds were stacked against him and his followers, there were very few followers. There was overwhelming opposition. And his situation was very similar to that of all the messengers at at Masada Muslim that came before him in their early stages have profited, when people would call them mad.

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People would accuse them of insanity.

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People would accuse them of line

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of division

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of strife and discord.

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They would abuse them persecute them, Prophet sallallahu alayhi wa sallam had exactly the same experience in muckety muck. And yet, despite all of that opposition, that persecution which even became physical at times,

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verbal abuse, the hurling of jives and insults at the Prophet sallallahu alayhi wa sallam, the questioning of his motives and his sincerity and his honesty and integrity. Despite all of this, the Prophet sallallahu alayhi wasallam passionately, sincerely continued to convey the message of Allah to them and not just convey the message of Allah. He continued to feel and show and express the same concern, compassion and even love for his people. And nothing could be more evidence

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of this than the famous experience that he had in bife 10 years approximately 10 years after he received the revelation

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when his uncle had passed away,

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when his beloved wife Khadija holy Allah had also left this word, and the Prophet sallallahu alayhi wa sallam had been preaching to his people that orange in Makkah for 10 years.

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And yet he still felt that

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Only a few of them had believed and there was a great task ahead of them to Prophet sallallahu alayhi wasallam in order to further his mission and also to seek protection

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the province of Allied equals them decided to travel to

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a city.

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province proximately 40 miles from

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there, the Prophet sallallahu alayhi wa sallam went, and it was a powerful city it was arrival to Mecca. And the rival tried to the operation Mecca where the little thief the thief try. Prophet sallallahu alayhi wa sallam went to them and stayed there for some time, visited various leaders and dignitaries in vive. And what was his experience in life. His experience in bife cedral MRC. He stayed there for approximately 10 days. So Pamela, his experience of approximately according to one duration, 10 days and five was a microcosm of his experience of 10 years and

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it was the same. He approached the leaders spoke to them pleaded with them convey the words of a law to them. In 10 days, they did exactly the same as the people of Makkah had done in 10 years. They accused him of being mad, they accused him of being a liar and imposter.

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They

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hurl jobs and insults at him, false accusations at him. They even set the street urchins and vagabonds

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who pelted him who held pebbles at him. Eventually he was driven from the city of by in such a manner that Imam Bukhari and email Muslim Li Hema both relates from

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the law, that prophets the law it was seldom says, I left the city of Mecca

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meaning grieved

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and immersed in sadness, to such a degree that the words of the head Ethan's Hardy and Muslim say that I only came to my senses. That means he left the city of Makkah Hina days, because he was driven out and insulted and attacked, both verbally and physically. in such a manner that he was left in a state of utter shock and consternation. His own words in the head eatable. Hardy are, I only came to realize I only came to my senses. Meaning I only became aware of what was happening much later at a distance from the city of life. He then says that I looked up towards the sky, and there were clouds, and in the clouds from the clouds I saw God and he is. So jabril came to me and

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spoke to me

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and said, Oh Mohammed, here is an angel. Here is another angel, la centum. To this angel is in command of the two great mountains that are on either side of life.

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He speaks to that angel said to him, oh Mohammed, I am in charge of these two great mountains.

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And the and the affair will be as you wish, if you wish. Allah says that Allah has heard what your people meaning people have thought if have said to you how they have responded to you and what they have done with you. Now the choice is yours. If you wish, I can bring these two mountains together and crush the city of live. Prophet sallallahu alayhi wa sallam his reply was No. Leave them be for I wish and I hope that from their children progeny at least will emerge a people who believe in Allah and not associated partners.

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Discipline despite his pain, his flowing blood.

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And indeed, that was his experience and Mugu as well as in life in muckety muck aroma despite everything, prophets, Allah Almighty Who sent them persevered and showed the same love concern compassion for his people. He just wanted them to believe, to the extent that last panel with their honor says of him that he pursues them in sort of the others. Allah says abbotsleigh to Allah and

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Allah Allah Who is the vichara amendment is still gonna sub there was

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one moment Jackie Oh, my radicalize mom and Jackie is our wave chef and Daniel.

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The

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law says

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Ibis. He frowned

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and turned away.

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Because a blind man Kate,

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and what do you know, oh, Mohammed, Salah lahardee send them perhaps he may be purified

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or he may take he

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and the reminder and the admonition will benefits him.

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As for one

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who regards himself as aloof and independent.

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So you pursued him,

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even though it is not your responsibility that he becomes purified?

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And as for one who comes to you, running tea hastily toward you, and fearing Allah,

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then you turn away from

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what were these, what are these verses was referring to? What had happened is that in Mecca, the prophets of Allah Almighty Who sent him in his ego, eagerness in his in his zeal,

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and he was concerned that people believe the Prophet sallallahu alayhi wa sallam would leave would not leave any chance or any opportunity to speak to the pea. Regardless of the occasion.

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At the time of Hajj, the tribes and people of Arabia would gather

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in the season of Hajj, and the Arabs. This is

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even after Islam but before the hedger the Arabs would treat the Hajj as a season of pilgrimage and prayer and worship, but also a season and a time of a festival of festivities. These are huge trade fairs. And it was a gathering place for poetry competitions for people to meet, greet for diplomacy, etc. And the tribes of Arabia would gather. So the Prophet sallallahu alayhi wa sallam would seize the opportunity, and he would approach

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different tribes and leaders and convey the words of Allah to them. This is exactly how the people of Medina originally embraced Islam, because he approached the people of Medina who had come to Mecca. Some of them listened to him attentively, and eventually, a few believed in him. First, it was six. And then next year, they became 12. And then the year after approximately 75.

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And these were known that later this was known as a beta of acaba, when he took the pledge of the people of Medina and then after that he did,

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but

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in the Fest in the hedge festival, and the pilgrimage, he would approach people to speak to

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he would leave no opportunity. And things were so bad that in the Festival of hedge was people were gathered, and he would go to different people and speak to them. Since these were newcomers. They weren't the people of Makkah, we will people from all over Arabia.

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People would say who is that young man?

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Who is that man who goes around talking to people in this manner.

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And

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the Prophet sallallahu Sallam would was kind of approach people and Abu lahab would be a few steps behind

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his own uncle. And when the Prophet sallallahu alayhi wa sallam would speak to people, Abu lahab would approach them to and say, Do not listen to him, he is mad. That was his own uncle, his father's brother, he would say do not listen to him. He is the province of the Lord he was and would leave no opportunity, no chance

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at given that we're inviting people. So on one occasion, the Prophet sallallahu alayhi wa sallam was speaking to one of the leaders of the orange, one of the chieftains of the grace and prophets of Allah and he was inviting him to religion.

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Abdullah Maktoum, one of the Sahaba of the love, he was actually blind. He approached the Prophet sallallahu wasallam and wish to speak.

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Now he was bland. So he couldn't see the Prophet sallallahu alayhi wasallam or see his features or his facial expressions, or he wasn't too aware of what the prophets of Allah height equals and was doing,

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who he was with, but he approached a prophet sallallahu wasallam once he was busy talking to this chieftain of the branch, the Prophet sallallahu wasallam

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thinking was that

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I'm delighted.

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He's a belief.

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And whatever his query is, it can be answered and addressed afterwards. And he was already engaged, talking to one of the chieftains of what age. This was a prime opportunity for him to invite this person to Islam and bring him into the fold of religion. So the Prophet sallallahu alayhi wasallam then continued speaking to the chieftain of the court, ah, but he didn't pay attention to the law.

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And the law of motion the macoun then approached him again. So when he persisted, the Prophet sallallahu alayhi wa sallam disapproved of that, because he was preoccupied and engaged with his chief of the operation again because of his concern, his passion, his zeal for that hour.

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So when Abdullah who assisted the Prophet sallallahu alayhi wa sallam expressed his disapproval, not verbally but by facial expression, so he Fran,

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and he turned away, and the light of lukaku went left. Allah subhanho wa Taala actually reveal these verses of the Quran to chide and to correct the prophets on the line

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and say to him, and remember but the way he chides him the way he corrects him and reprimands him is with the love and affection speaking in the third pass.

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that others are what the one that he frowned, and he turned away because a blind man came.

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And then He's, uh, why did he do that? last panel with Allah himself says, because for Angela, who

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you vigorously pursued him,

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I in order to invite him to religion, but last panel with Allah again told the Prophet sallallahu alayhi wa sallam or Martinique.

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It is not your responsibility. You see, this was the character of the Prophet sallallahu alayhi wa sallam, his concern for the oma was so overwhelming. So all consuming, that sort of learning his Siddhartha was Salam would be physically and emotionally affect.

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He would be distressed he would be grieved, he would be saddened and alone would have to continuously reassure him and remind him not to take this burden on himself. Just like here, well, Mark, is

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that it is not your responsibility that he pure, he becomes pure.

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Your job is merely to convey

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and time and time again, the last panel with Anna In fact, in sort of a last panel with Alice, he's further unlikeable hearing of sagada 30 him in the mute you know, behind the sofa.

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It seems perhaps, you may cause your soul to perish. You may lose your soul You may destroy yourself, you may cause your soul to perish

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over them,

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in brief of the fact that they do not believe

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another verse

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filler doesn't have enough so Galle him Hassan that almost a messenger of love do not allow your soul to depart in size have regrets over them, because

00:33:42--> 00:33:47

time and time again, while allowing him for I

00:33:50--> 00:33:52

do not let their words grieve, while I

00:33:54--> 00:34:04

do not let their words review but not animal in the hula hula de PUE we indeed we do know that what they say does grieve you and sad

00:34:06--> 00:34:28

what's Big Mama sobre la la la la la, la, la La Kofi Layton me Miam karoun in America, Latina COVID-19, who soon be patient of messenger of Allah and your patience is only by Allah. When Allah has an alley and do not grieve of what are the top of the Mayan Kuru, and do not be distressed by their plots.

00:34:29--> 00:34:39

Indeed lies with those who are wary of a mark and fearful of and aligns with those who do good. This was the nature of the Prophet sallallahu alayhi wa sallam.

00:34:40--> 00:34:59

Allah subhanho wa Taala Allah had to continuously in the Quran remind him Do not grieve did not become distressed. Do not let your soul depart. Do not expire your soul do not cause your soul to perish over them. Do not sign such sighs of regret over them.

00:35:01--> 00:35:11

A lot to keep reminding him well Malik Allah is just as he said in the story of invalid normal, it's not your responsibility that he believes or becomes pure.

00:35:13--> 00:35:14

In another verse

00:35:17--> 00:35:18

remark,

00:35:20--> 00:36:09

them that care for you are only a reminder, let's start in the most safely. You are not one appointed over them, you're not their guardian, in another vessel mountain bar for the caribou or anime halfway and you are not a guardian or an enforcer over them Jabara and enforcer over them for that character or anime halfway. Therefore, remind with the one who fears mine threat or my promise, and the reason a lot of keep reminding him of this is that the Prophet sallallahu alayhi wa sallam was concerned concern for his own, for his people are so overwhelming, so all consuming, that it affected him physically and emotionally. It grieved him, it saddened him, it put him under great

00:36:09--> 00:36:31

pressure. So a lot keep on reassuring him and reminding. And this continued, even after the Prophet sallallahu alayhi wa sallam left Makkah and arrived in Medina when the Prophet sallallahu alayhi wa sallam arrived in Medina. If as some people suggest he was merely a tribal lead, he was looking for power position or authority.

00:36:32--> 00:36:36

Prophet sallallahu alayhi wa sallam would have been content in Medina.

00:36:37--> 00:36:57

He had his city. The people eventually submitted to him. The two famous tribes of awesome husband who were the main population of Medina, they were the ones who had actually invited him to come to the city, so that he could rule over them and reconcile these warring factions.

00:36:58--> 00:37:32

So they made him they appointed him their leader, if that's all the Prophet sallallahu alayhi wasallam wanted. Well, now he had a whole city at his disposal. But now, the Prophet sallallahu alayhi wa sallam wasn't concerned about the wealth and the power and the influence and worldly authority in position. He was concerned, he was concerned about the souls of mankind, about the hearts of mankind about their, about their afterlife, their belief and their relationship with a loss.

00:37:34--> 00:38:03

That's what concerned him and grieved him, and therefore, His love, His concern and his passion and sincerity. Were the same in mugger when they were in the minority, as it was the same in Medina when they eventually became the majority. There was no difference whatsoever. Prophet sallallahu alayhi wa sallam was gripped by this desire, that his word, his message from the last panel should reach every built home and every time

00:38:04--> 00:38:07

and he persevered in doing so.

00:38:08--> 00:38:15

But it wasn't just about giving that well. He wasn't just about inviting people to religion. It was also the manner in which he did it.

00:38:16--> 00:38:34

His concern his desire, His mercy, is wishing his wishing well and wishing the best for his people. He was evident in his words, his actions, his dealings the way he managed people.

00:38:36--> 00:38:38

last panel with the Anna says of him,

00:38:40--> 00:38:55

locked in Sora to toda la caja a Congresswoman and forsaken Aziz O'Malley, Mr. Harrison Alaykum menino for a very beautiful verse. Indeed, messenger has come to you from yourselves

00:38:56--> 00:39:01

as easily humor and what you suffer weighs down heavily on

00:39:02--> 00:39:19

it's burdensome on him. You're suffering grieves and your suffering is burdensome on him, as he's adding humor and Harry sumati. He is desirous of your welfare and your interest, extremely desires.

00:39:21--> 00:39:43

Be Minoru for him. He is a role from Rahim These are two names of Allah subhanho wa Taala means extremely compassionate, extremely compassionate. It's a superlative or he means extremely merciful. And these are the two names of Allah subhanho wa Taala.

00:39:46--> 00:39:52

And here, Laszlo agenne has given his two names to the Prophet sallallahu.

00:39:53--> 00:40:00

Minoru for him, that with the believers he is or often he is he is extremely

00:40:00--> 00:40:07

compassionate and merciful. And indeed that's how the Prophet sallallahu alayhi wa sallam was this his last testimony. But

00:40:09--> 00:40:31

as easily humanity, your suffering weighs down heavily on the Prophet salallahu alayhi wa sallam could not tolerate the worldly suffering of his followers. How can we imagine that he would tolerate the suffering in the Hereafter, obviously, he couldn't tolerate the world suffer. He really couldn't. He couldn't tolerate the suffering of animals.

00:40:34--> 00:40:38

When a person overworked his animal,

00:40:40--> 00:40:58

lay more luggage on the animal than it could bear. The Prophet sallallahu alayhi wa sallam corrected it, or corrected them all. In fact, Mr. Muslim ram de la Haley, relate to Hades in his sign that the Prophet sallallahu alayhi wa sallam was traveling with the companions.

00:41:00--> 00:41:00

And

00:41:03--> 00:41:04

there was

00:41:05--> 00:41:09

a woman, a lady who was traveling on her camel

00:41:10--> 00:41:12

with the Prophet sallallahu alayhi wa sallam.

00:41:13--> 00:41:21

And this was the level of the Sahaba of the alarm. So while she was traveling with him in the large group,

00:41:22--> 00:41:25

they came through a very narrow mountain pass.

00:41:27--> 00:41:28

So

00:41:29--> 00:41:33

that meant that it became a file. And

00:41:35--> 00:41:46

she became distant from the Prophet sallallahu alayhi wasallam. And she eagerly wanted to be close to him. So she prodded her camel and

00:41:47--> 00:41:59

trying to drive the camel to go faster. The camel itself started making excessive noise, and grumbling. So she cursed the camel. And she said,

00:42:01--> 00:42:01

Come on.

00:42:03--> 00:42:24

The word in Arabic is how they used to say it's like, just like we said, it's a word. It's not a word with a meaning, but it's a sound that's given to animals. So the arrows would say, to the camels, which means move on dry dry. So she said hadn't. And then she said Mila Kirsch to the cow. It was just a thing said in anger or

00:42:26--> 00:42:29

very quickly, the Prophet sallallahu alayhi wa sallam her

00:42:30--> 00:42:38

Subhana Allah, even though she was doing it to get close to him. The Prophet sallallahu alayhi wa sallam said to the people around him,

00:42:41--> 00:42:44

take everything off the cattle, everything.

00:42:48--> 00:42:59

Remove its canopy, its saddle, its blankets, its rains, remove everything from the camel strip everything and then leave the camel to roam free.

00:43:01--> 00:43:38

Why did he do and he said because she has its curse, meaning she has cursed it. It's not cursed. But what the prophet SAW the alarm right even when someone was doing is teaching her a lesson that you do not curse the camel. You do not curse an animal in this manner. And to discipline her. The Prophet sallallahu alayhi wa sallam told her you can no longer ride the camel or use it. It is to be left free to roam as it wishes. So how about the love and him say that for years long after we use it we used to see that camel in Medina roaming around no one would touch it. No.

00:43:40--> 00:43:50

So the Prophet sallallahu alayhi wa sallam would not tolerate an animal being overworked, overburdened with luggage, or even harshly spoken to when he heard a woman

00:43:51--> 00:44:22

cursing a camel, the prophets of the law it was seldom relieve the camel of all of its duties and said, let's set it free. It shall roam, no one has to touch it. And he disciplined because somehow so the Prophet sallallahu alayhi wa sallam Allah says of him as easily Allah him and if you're suffering, whatever you suffer, weighs heavily on it really did. Prophet sallallahu alayhi wa sallam could not tolerate the suffering of the office.

00:44:23--> 00:44:37

Allah says how do you sum and equal he is desirous of your welfare. That's a last testimony. That word Harry's actually means greed. Greed, hips means greed.

00:44:39--> 00:44:40

And

00:44:41--> 00:44:59

Harry's mean someone whose greed. Now obviously we wouldn't use that word for Rasulullah sallallahu. It wasn't them. But it just shows the level of his passion, his desire, his keen concern, his keen desire, that he is extremely desirous of your welfare.

00:45:00--> 00:45:12

menino for him. He is compassionate and merciful towards a believer. He truly was. The Prophet sallallahu alayhi wa sallam was compassionate merciful towards his enemies.

00:45:14--> 00:45:22

The people said to him, on it related that this is this has to do with the day of when they really suffered.

00:45:24--> 00:45:34

And in some iterations it's not mentioned at all but in essence, some of us have idle the alarm said to him or prophet of Allah, why don't you curse them shaking?

00:45:35--> 00:45:38

prophets alarm and he was and his reply once

00:45:39--> 00:45:50

said, Why don't you curse the peak? And this was after they had suffered greatly at their hands. profits in the law it was seldom said I have not been sent as one to curse.

00:45:53--> 00:45:57

Rather, prophets in the law it was Sallam was sent as a mess.

00:45:59--> 00:46:06

As a last resort model, so Nikita alameen we have not sent you but as a mercy for the

00:46:07--> 00:46:20

Prophet sallallahu alayhi wa sallam was urashima and a mercy for the world's Why wouldn't he be merciful and compassionate with his own loyal due to for believing farms.

00:46:22--> 00:46:30

He was compassionate towards a merciful towards him. In fact, he was compassionate and merciful, even towards his enemies, even towards the hypocrites.

00:46:32--> 00:46:37

Even the mana theme, even the hypocrites even those word hurts him and insulted him

00:46:38--> 00:46:47

and hurt him in his family attacked his honor and dignity. Even to those Prophet sallallahu alayhi wa sallam was Forgiving and Merciful.

00:46:49--> 00:47:19

There was a young lad who was instrumental, he was a non Muslim, but he used to frequent the house of Rasulullah sallallahu alayhi wasallam on occasions do some work for him. And he was instrumental in hurting the Prophet sallallahu wasallam in the story are in the episode of his being affected and afflicted by sorcery and magic, since the sorcerer as they required the hair of the prophets of Allah Almighty.

00:47:21--> 00:47:30

And the only person who had access to that was this young non Muslim lad who would frequent the house

00:47:31--> 00:47:57

prophets and the Loma de who underwent great pain. And it was affected deeply by that, and that's why sort of Philip consolata mass will reveal but remarkably, even though he was identified and known as being instrumental in this whole episode, the Prophet sallallahu wasallam sought no retaliation against In fact, he left him alone.

00:47:58--> 00:47:59

He left him alone.

00:48:03--> 00:48:08

And there are countless such episodes. The Prophet sallallahu alayhi wa sallam would not.

00:48:09--> 00:48:16

He was merciful and compassionate and caring even towards those who had heard him and heart.

00:48:19--> 00:48:21

He was like a farm.

00:48:22--> 00:48:51

like a father to his father to his nation. He was concerned about their welfare was compassionate towards and merciful towards Alaska miles and nucky Laird Hamilton. I mean, we have not sent you but as a mercy for mankind. In fact, in another verse of the or an last panel with the ad as he's met him in a law, he limped along with them that evil Len fogelman, Holic fairfull Mr. Philip Sha, Allah.

00:48:53--> 00:48:54

Allah, Allah Allah,

00:48:56--> 00:49:12

that it is only because of Rama, a mercy and compassion from Allah, that you were soft towards that Allah place compassion and mercy in your heart. As a result she was soft and compassionate and merciful towards your followers.

00:49:13--> 00:49:24

Welcome to another either, if you are harsh of tongue and heart of heart and fog, Domine Holic, then all of these people would have dispersed from around

00:49:27--> 00:49:28

far flung

00:49:29--> 00:49:37

despite his compassion, despite his mercy, despite his leanings towards them.

00:49:38--> 00:49:47

Alas, little says immediately thereafter, firefighters excuse them was the film and seek forgiveness for well Shall we don't feel

00:49:48--> 00:49:55

and consult them in the affair spamela he was already lenient, tolerant,

00:49:57--> 00:49:57

forgiving,

00:49:59--> 00:49:59

merciful

00:50:01--> 00:50:20

forbearing a lot testifies to all of that. And then Allah says be even more forgiving, be even more merciful. seek forgiveness for them in another verse, waffles generic eliminate the American men and women in Lower your wing I in humility for those of your followers who have believed in

00:50:21--> 00:50:46

or for those of the believers who have fallen. So allows messenger sallallahu alayhi wa sallam, he was told to treat the companions and the Sahaba of the Allahu in such a way. And remember, he was a messenger of Allah. And there's a great lesson for us. It shows us how we should treat our families, our friends, our colleagues, and how we should treat the almohad Rasulullah sallallahu.

00:50:47--> 00:50:57

Imagine Allah says, Allah testifies that our messenger of Allah, you are compassionate, you already are towards them. Your heart is filled with mercy towards

00:50:59--> 00:51:08

you are forgiving, you are not harsh of tongue you're not Heart, heart of heart, and it is only because of this, that they have remained with you.

00:51:09--> 00:51:55

Otherwise it would have dispensed long ago. Then Allah says but still fat for him. Forgive them was the film and seek forgiveness for them. And in that other verse, what fifth Gemma hack, eliminate tabacon meaning and lower your wing for those of the believers who have followed you meaning Allah is telling him be humble towards a believers, Allah. Be humble towards the believers. In fact the same Abdullah tomorrow de la hora, and the same one that Allah had reprimanded him about. It's mentioned in some narrations that later the Prophet sallallahu alayhi wa sallam would honor Him who would actually asked him, Do you need anything? This is Abdullah normally macoun and in moderation.

00:51:55--> 00:52:04

It said that when he would come, the Prophet sallallahu alayhi wa sallam would say to him, welcome a one Allah reprimanded me on his behalf.

00:52:06--> 00:52:15

So the Prophet sallallahu alayhi wa sallam wasn't just compassionate and merciful, like an overbearing authority, who is

00:52:16--> 00:52:24

magnanimous know the prophets of Allah it was someone was compassionate, merciful, in humility for Allah subhanho wa Taala told.

00:52:28--> 00:52:31

In fact, the prophet Sall Allahu alayhi wa sallam

00:52:32--> 00:52:50

dealings with people as such, that he was extremely forgiving, compassionate, understanding his words to the Sahaba the alarm were, that Bashar will give glad tidings do not repel people do not cause them to flee.

00:52:52--> 00:52:57

And in one famous Hadith led by Mahatma Gandhi and others, Muslim to

00:53:00--> 00:53:03

Prophet sallallahu alayhi wa sallam was seated in the masjid

00:53:05--> 00:53:06

when a man came,

00:53:09--> 00:53:17

and he was a Bedouin, and he came, and he started to relieve himself urinating in the masjid.

00:53:18--> 00:53:54

Now, do you remember that the machine never had carpets or etc. It was just a walled area with In fact, the rear according to the earliest iterations wasn't walled, but the front and the sides were wall and the it was just sand, sand and rock and the normal hard stony ground. The This is why the Prophet sallallahu alayhi wa sallam and the Sahaba of the alarm used to wear shoes at times even in their Salah, because it was just normal ground,

00:53:55--> 00:54:07

rocking ground, and rocky Sandy ground. So it was an open area. And I'm delighted normal the alarm assays that I used when I was a young man I used to sleep in the mystery

00:54:08--> 00:54:10

of the Prophet sallallahu alayhi wa sallam.

00:54:16--> 00:54:19

As I've mentioned many times before, there's a lesson in this

00:54:20--> 00:54:21

that

00:54:22--> 00:54:24

we see a lot of dreams.

00:54:26--> 00:54:29

And we pay a lot of attention to these dreams.

00:54:30--> 00:54:34

And it's remarkable how the Sahaba of the allow

00:54:37--> 00:54:38

us to see dreams.

00:54:40--> 00:54:45

And how the Prophet sallallahu alayhi wa sallam used to treat those dreams.

00:54:47--> 00:54:52

So I'm delighted Norma De La La Salle says I was a young man I used to sleep in the machine.

00:54:54--> 00:54:57

And you wonder he says the dogs used to run in the mystery.

00:54:59--> 00:55:00

So that's the point.

00:55:00--> 00:55:41

I wish to make that the mustard was such It was very open. And dogs used to run at night in the masjid. And this is where the same Bedouin came and began to urinate. Now what was I saying about dreams? So I'm alive not a lot of the Allah says I was a young man I used to sleep in the mustard of the prophets of the lava and evil seldom. Remember he was so pious, he was the son of the law and the younger brother of men have sort of the alarm, the brother in law of the Prophet sallallahu alayhi wa sallam. He did his rhetoric from Mecca to Medina at a very young age. And he used to frequents the house of his sister, the wife of the Prophet sallallahu alayhi wa sallam used to sleep

00:55:41--> 00:55:48

in the masjid, which mustard mustard, Nabi sallallahu alayhi wa sallam, and he says, I never used to get good dreams.

00:55:50--> 00:55:59

I never used to see good dreams. So I used to pray to Allah that I wish I could see a good dream so that I could relate it to the Prophet sallallahu.

00:56:02--> 00:56:26

So once he saw a dream, and he was so overjoyed, and he is a magnificent dream with angels who took him on a tour, and he related it to the Prophet sallallahu alayhi wa sallam initially he was so shy, he told his sister, so his sister has saddled the alarm on her. She informed the prophets in the library or send them so the Prophet sallallahu alayhi wa sallam heard that heard the whole dream.

00:56:28--> 00:56:40

It was a magnificent dream. And the most that the Prophet sallallahu wasallam said was, Abdullah is a good man, if only he would pray more at night.

00:56:42--> 00:56:45

And this room, always marveled at this that

00:56:46--> 00:56:49

this is Abdullah had no real rhodiola

00:56:50--> 00:57:04

he sleeps in the masjid of Rasulullah sallallahu alayhi wa sallam every night. He never sees good dreams. He prays to Allah repeatedly show me a good dream, so that I can relate it to the prophets of Allah hiding yourself.

00:57:05--> 00:57:27

When he does see a good dream and the prophets in the love it was in his at all. He doesn't give a lengthy interpretation. All he says about this beautiful dream of angels who took him on at all. He said, Abdullah is a good man, if only he would pray at night. So from that moment of delight him normally Allah Allah would pray excessively.

00:57:28--> 00:58:12

I just remembered that when I was mentioning about dogs roaming the roaming around in the masjid because it always strikes me comparing ourselves to Abdullah no matter the alarm, I'ma look at where we sleep, where we are, who we are. For some reason, we always seem to see very good dreams. And when we relate them to other people, they give lengthy volume and misinterpretations to these dreams. But over the life of the last time I slept in the mysteries of Rasulullah sallallahu alayhi wasallam never saw good dreams pray to Allah to be shown a good dream when he was the most the Prophet sallallahu alayhi wa sallam said, Abdullah is a good man, if only he would pray at night. So

00:58:12--> 00:58:30

dogs would roam in the masjid. So in that same area, this bed Herman Cain, and prophets in the low iron Eagle cinemas with this habit of the alarm and being a better in, in one duration of the amount and handle the same Bedouin he came, and he actually said something first he said,

00:58:32--> 00:58:34

Allahu Mohammed, Mohammed, when

00:58:36--> 00:58:45

he loudly said well, it's all the Sahaba whether or Allah have mercy on me and Mohammed and do not have mercy on anyone but the two of us.

00:58:46--> 00:58:49

Love them or harmony or Mohammed. Well,

00:58:50--> 00:59:32

Allah have mercy. This is a narration of the man with the Mohammed ins Muslim, but Allah have mercy on me and Mohammed, and do not have mercy on anyone other than the two of us. So the Prophet sallallahu alayhi wa sallam said to him, oh, you, you have restricted the vast Mercy of Allah. Then the men went, and this is the narration of Bukhari and Muslim and others, but he went and he began urinating. So let's How about all the Lovering began shouting at him and some of them lunge towards him. The Prophet sallallahu alayhi wa sallam said leave leaving be prophets of Allah and he said, Let him finish. And then the Prophet sallallahu alayhi wa sallam said leave him be and then he

00:59:32--> 00:59:35

didn't want to cut off him passing water.

00:59:36--> 00:59:56

province of the law it was and then tell us how about your lover who pour pails and buckets of water over that area. And then he said to them, for in them what is the more you're sitting in what am the bathroom are sitting for you have been sent to make things easy for people. You have not been sent to make things difficult.

00:59:58--> 00:59:59

That's just one example.

01:00:00--> 01:00:36

Bedouin urinating in the message, and it was a bad day he actually said in front of everyone, Allah have mercy on me and Mohammed and no one but the two of us. And yet this is how the Prophet salallahu alayhi wa sallam he dealt with him and told us about the law and reminded them for in the mobile system, we're sitting with him to bathroom are sitting, you have been sent as wants to make things easy for people. You have not been sent to make things difficult for people. Regardless of the situation. This is how the Prophet salallahu alayhi wa sallam would deal with people once. Prophet sallallahu alayhi wa sallam owed money.

01:00:37--> 01:01:16

So the man came, and he began speaking harshly to the Prophet sallallahu alayhi wa sallam, how about the alarm and became extremely angry Prophet sallallahu alayhi wa sallam said No, leave him for philosophical help him or bother. Leave him for one who has a right has a right to speak. Because he has a right over me. He has a right to say something to Prophet salallahu alayhi wa sallam didn't react. He didn't respond. He didn't feel aggrieved or insulted. And he didn't let anyone else react on his behalf. But rather he said leave him be even though he was actually being very harsh to the prophets of the lahardee.

01:01:17--> 01:01:42

prophets in the law, it said leave him for England Asahi bother, for one who has arrived has a right to speak. He has a right over me therefore he has a right to speak, leave him. Prophet sallallahu Sallam was soft and compassionate and merciful towards the believers towards followers towards a man and he was like this in the dunya. Even with them on earth you can even with the hypocrites,

01:01:43--> 01:02:01

like a father of a family Prophet sallallahu alayhi wa sallam always wished to bring people together to reconcile people. Just like a father a family does not wish to see his children argue and squabble amongst themselves. The Prophet sallallahu alayhi wa sallam

01:02:03--> 01:02:18

never wanted to see any difference amongst his followers. And he would actively go forth and involve himself to bring about peace, understanding and reconciliation between different peoples.

01:02:19--> 01:02:48

Eman mahadi relates that once. Prophet sallallahu alayhi wa sallam heard that the people of Burma who lived in Uber, they had a quarrel amongst themselves, and things went so far that they not only exchanged words, but they began hurling stones at each other and things would have gone out of hand. Prophet sallallahu alayhi wa sallam heard this and he was in the masjid No, Baba is a few miles away.

01:02:50--> 01:02:54

So the Prophet sallallahu alayhi wa sallam after the Horus Allah

01:02:55--> 01:03:18

he said to the Sahaba of the Allahu was with with him that come take me to my little mouth, in Cuba, so that I can reconcile between prophets Allah love it who sort of went and through peace and standing advice he brought about a reconciliation agreement between these two quarreling peoples.

01:03:19--> 01:03:23

In fact, the Prophet sallallahu alayhi wa sallam did that on so many occasions.

01:03:24--> 01:03:25

This famous story

01:03:26--> 01:03:38

about him and it relates his head Ethan so to others at once. And sort of magical the alarm that someone said to the Prophet sallallahu alayhi wa sallam Why don't cheat go and visit and the law nor

01:03:41--> 01:03:43

now I'm delighted no weakness at all.

01:03:49--> 01:03:54

He was a hypocrites, and he was well known for his

01:03:55--> 01:03:57

anti

01:03:58--> 01:04:01

profitec anti Sahaba stands

01:04:03--> 01:04:05

for the Prophet sallallahu alayhi wa sallam tolerated him

01:04:06--> 01:04:09

and again, in his eagerness

01:04:11--> 01:04:22

that people would believe. The Prophet sallallahu alayhi wa sallam hoped that since Abdullah hypnobabies Masaru was a leader of his people, he was one of the leaders of the village.

01:04:23--> 01:04:48

Prophet sallallahu alayhi wa sallam hoped that by treating him well, and remaining on good terms with him, and not ill treating him in any way despite his own behavior, the Prophet sallallahu alayhi wa sallam felt that this was better for him for I'm delighted nor better for the people better flow. Prophet sallallahu alayhi wa sallam tolerated everything. So

01:04:49--> 01:04:52

when it was suggested to him that why don't you go and meet?

01:04:53--> 01:04:59

Can you believe the Prophet sallallahu alayhi wa sallam left his Masjid, along with some companions

01:05:00--> 01:05:02

He went riding on a donkey

01:05:04--> 01:05:08

to visit Abdullah in Norway at all, despite the kind of person who was

01:05:10--> 01:05:41

alive and obeying the law was seated with his cronies, rumba, he was a man of authority and influence and a leader of his people. So he was seated with his people, and being the foul mouth, rude, impertinent, insolent rogue that he was. When the Prophet sallallahu alayhi wa sallam drew near, he actually said loudly to the Prophet sallallahu alayhi wa sallam Mohammed move your donkey away from me away with the move your donkey away from me. But other than

01:05:43--> 01:05:46

that the foul smell of your donkey has

01:05:47--> 01:05:54

hurt me and inconvenience me has offended me. The foul smell of your donkey has offended me.

01:05:55--> 01:06:31

So one of the Sahaba of the alum who was with him, although it's not mentioned the hadith of Bokhari we learned from other narrations that this was Abdullah him not aware of the LA Han who was a devoted follower of the Prophet sallallahu alayhi wasallam and one of his three poets laureate there were three poets of the Prophet sallallahu alayhi wa sallam gamba, Malik, Hassan and the third bit and Abdullah him are aware of the alarm and the lighting on the alarm was a poet. And he was one of the three commanders was martyred in the campaign of Buddha in the eighth year of hedger

01:06:32--> 01:06:36

along with the zaidan, the haritha and

01:06:38--> 01:06:39

jaffrabad NaVi.

01:06:40--> 01:07:03

So the Prophet sallallahu alayhi wa sallam when I'm delighted and even someone said to him that away with you remove your donkey from here, the foul smell of your donkey as offended Abdullah de la hora and set to Abdullah hidden away even the saloon By Allah, the donkey of the Prophet sallallahu alayhi wa sallam is more fragrant and sweet smelling than you.

01:07:05--> 01:07:22

So, one of the chrome one of the people who was with Angela who will be even subtle, he wrote, he responded, and then the Sahaba responded, and they began arguing amongst themselves and that in fact, some of them exchanged

01:07:23--> 01:07:25

physical blows,

01:07:26--> 01:07:37

hitting each other with the hands and feet and even the shoes and sandals. So the Prophet sallallahu alayhi wa sallam was calming everyone, and then eventually he calmed everyone.

01:07:38--> 01:07:47

And so learning his Salatu was Salam did not say a word to obey the law and obey even worse and all, nor did he say a word to any of his crowd.

01:07:48--> 01:07:49

Rather, he just

01:07:50--> 01:08:05

pacified everyone. Again, out of concern, and delighted to bring about reconciliation. I'm delighted and we did so much against the prophets on the line he was years and years of abuse

01:08:07--> 01:08:11

of hurting him. He was the one who was instrumental

01:08:13--> 01:08:15

when Allah revealed in sort of the moon

01:08:17--> 01:08:24

we episode many in Chateau de La Nina job. Minh come

01:08:27--> 01:08:54

from the culinary Mata Sabina one lady Tawana, Kibera, hoomin hula hoop marine. Allah says the one who achieved the greatest role they're in in the scandal of money and shadow the alarm scandal in the sense that they made it a scandal where she was innocent. Allah says one of the kibra men who have been the one who assumed the greatest role they're in

01:08:56--> 01:09:09

for him is a great punishment. And everyone agree is the one who assumed the greatest role in perpetuating this room and in circulating it and instigating it actually was Abdullah.

01:09:11--> 01:09:21

He heard the Prophet sallallahu alayhi wa sallam that's why once a member of the Prophet sallallahu alayhi wa sallam said who will relieve me of this man who has hurt me even in my family.

01:09:23--> 01:09:30

Despite everything that he did, he insulted the Prophet salallahu alayhi wa sallam, he even said legally gentle asmin

01:09:32--> 01:09:37

as lockbox and sort of them on as well which are sold out in one afternoon is actually about ambala having to leave them so

01:09:40--> 01:09:42

that when we will return to Medina.

01:09:44--> 01:09:50

The Honored One meaning Abdullah have normally been subtle referring to himself, he will drive out the lonely one meaning the profits.

01:09:53--> 01:09:54

So

01:09:56--> 01:09:59

he did so much to hurt and inconvenience the profits.

01:10:00--> 01:10:00

Below

01:10:01--> 01:10:04

politically socially personally

01:10:06--> 01:10:12

despite all of that his son underlined or even subtle son who was also known as Abdullah

01:10:19--> 01:10:22

for the students of Arabic amongst you and the thought of an element that

01:10:24--> 01:10:25

just

01:10:26--> 01:10:33

were a word of note that Abdullah even Abdullah even away even even obey even subtle

01:10:34--> 01:10:54

Abdullah is a son the father is Abdullah and we normally say Abdullah him not obey you know, some people say I'm delighted Norway business a little bit. I'm delighted not to be more subtle, and I was actually questioned about this one by someone. Why do you say Abdullah hypno ob Ignacio,

01:10:55--> 01:10:56

you should be admissible.

01:10:57--> 01:11:01

But Ignacio because Abdullah is a son of obey.

01:11:02--> 01:11:04

And saloon

01:11:05--> 01:11:08

is not the father of obey.

01:11:09--> 01:11:12

Salute is Abdullah his own mother.

01:11:13--> 01:11:25

So in both cases is the brother of Abdullah Sheikh Abdullah the son of obey his father, the son of saloon, his mother, so his father and mother were called obey and subtle.

01:11:26--> 01:11:28

So it's Abdullah hypnobabies.

01:11:31--> 01:11:38

And his son was also called Abdullah Abdullah was a sincere believe when his father passed away. Abdullah

01:11:43--> 01:11:59

came to the Prophet sallallahu alayhi wa sallam and said Dr. Sol, Allah, my father has passed away. Please grant me your shirt, so that I can shroud him in it in the hope that Allah may forgive him and lighten his burden and punishment.

01:12:00--> 01:12:13

The Prophet sallallahu alayhi wa sallam actually took off his shirt and gave it to Abdullah the son who was a sincere believe, to enshroud his father in the shirt of a sort of laughs

01:12:16--> 01:12:19

And he said to him, that our messenger of Allah, please come

01:12:21--> 01:12:30

and pray over him and pray for him. The Prophet sallallahu alayhi wa sallam said call me He then went,

01:12:31--> 01:12:33

and he went with the Sahaba of the alarm.

01:12:34--> 01:12:40

Now I'd like to mention something here. earlier on, I said that the Prophet sallallahu alayhi wa sallam

01:12:42--> 01:12:43

he,

01:12:44--> 01:12:47

he went to see and to live in a way even more subtle.

01:12:49--> 01:12:58

Even though he was such a person, in the hope that by honoring him, this would be better for him for his followers for the MA.

01:13:00--> 01:13:15

One could argue one, a cynic could argue that the Prophet sallallahu alayhi wasallam was merely humoring Abdullah hypnobabies for a greater purpose, a greater amount of which is that

01:13:17--> 01:13:27

by hammering or tolerating Abdullah of Norway, even subtle, he would at least win the affection and the loyalty or the recognition of his followers.

01:13:29--> 01:14:04

And also in the hope that I'm delighted Norway, even a subtle would not become an outright enemy. Until now, at least he was professing to be a Muslim, but he was a hypocrite. But if the Prophet sallallahu alayhi wa sallam didn't treat him, Well, then maybe he would become an open enemy, and therefore cause even more problems. a cynic could argue that, but then what would we say about this? It's late in the years of the prophets life in Medina sallallahu alayhi wa sallam, he has vanquished all his enemies, the whole of the city, his hips.

01:14:06--> 01:14:14

I'm delighted no weakness at all, has lost power influence. His name waned over the years, and now he is dead.

01:14:17--> 01:14:22

What could the Prophet sallallahu alayhi wa sallam gain by doing what he did?

01:14:24--> 01:14:39

The shows that his compassion, his concern, his love for his ummah, his tolerance and his forgiveness will have the utmost purity and sincerity. He gave him a shirt. One of the reasons I gave him a shirt was

01:14:40--> 01:14:56

a bass the Prophet sallallahu alayhi wa sallam his uncle was a tall man and delighted in a way even subtle was also very tall and large build. So when our bass was taken captive, in better

01:14:58--> 01:14:59

Abdullah innovativeness at all

01:15:00--> 01:15:01

gave his shirts

01:15:02--> 01:15:04

to a boss of lab.

01:15:06--> 01:15:14

So the other man say that the Prophet sallallahu alayhi wa sallam honored that good deed by giving his own shirt on the occasion of his death as a shroud.

01:15:17--> 01:15:25

So he was wrapped in the shroud of in the shirt of Rasulullah sallallahu it was, and then the Prophet sallallahu alayhi wa sallam went

01:15:28--> 01:15:30

and he stood over his grave.

01:15:33--> 01:15:46

And Imam Bukhari, La La relates from Barbara de la himself. He says, I went with the Prophet sallallahu alayhi wa sallam when he stood over, I'm delighted and even subtle.

01:15:48--> 01:16:09

I went before him. And I said, O Messenger of Allah, will you pray over a man who said this, and who did this? And he said this and he did this. And the alarm says, I listed the things that I'm delighted and all we even said all was responsible for saying and doing during the time of the Prophet sallallahu alayhi wa sallam.

01:16:10--> 01:16:19

And all the Prophet sallallahu alayhi wa sallam did in response to my listing all of his misdeeds was a his smile.

01:16:21--> 01:16:25

And he said to me on our move away, let me pray of

01:16:26--> 01:16:44

when I persisted, Amaro the alarm Ramsay's when I persisted, the Prophet sallallahu alayhi wa sallam said to me, Oh Allah, Allah has given me a choice. Allah has said of the hypocrites, is the filler whom Allah the stuff in them in the film Sabine, Mr Ratan falaya.

01:16:45--> 01:17:29

Forget see forgiveness for them or messenger of Allah or do not seek forgiveness for them. If you seek forgiveness for them. 70 times Allah not forgive them. So the Prophet sallallahu alayhi wa sallam read that verse and he said to a lot of the Allahu Allah, Allah has given me a choice, meaning see forgiveness for them or do not seek forgiveness for them. Or see forgiveness for them seventh times. Prophet sallallahu alayhi wa sallam said, Oh, I have been given a choice, I will take that choice. And if I know and I can hope that by seeking forgiveness for him more than 70 times, Allah will forgive him, then I will seek forgiveness for him more than 70 times. And he did that. He

01:17:29--> 01:18:11

stood over him he prayed a lot of janazah over him. He prayed for him. He sought forgiveness for me. And it was only after that, that Allah has the word to reveal the verse what are the Sunday Allah had the Minamata Abaddon, wallet, obey the messenger of Allah Do not ever stand again over the grave of one of these hypocrites, and do not ever pray of them. But that was before after. This was before the revelation of the verse, this verse was revealed after that, but that shows the concern and the compassion and the toleration of Rasulullah sallallahu alayhi wa sallam, even in respect of a man like Abdullah, who will be allowed.

01:18:13--> 01:18:19

That was his compassion, his concern his love for his own man in the dunya. It's just the dunya What about the

01:18:23--> 01:18:24

last panel yet?

01:18:25--> 01:18:27

Rasulullah sallallahu alayhi wa sallam

01:18:29--> 01:18:38

in ideas later by Adam Hardy and others. And I've actually commented on this lengthy Hadith, in detail from cerebral Bahati known as headings.

01:18:39--> 01:18:44

The headings of intercession, Prophet sallallahu alayhi wa sallam relates how on the Day of Judgment,

01:18:46--> 01:18:54

the creation of a last parameter with Allah will be in great distress simply waiting for the reckoning To begin, the weights will be intolerable.

01:18:55--> 01:19:03

So they will say to each other, do not see the distress and the difficulty that we are in. Why don't we go to someone

01:19:05--> 01:19:10

and plead with them to intercede on our behalf and request a lot to begin the recommend.

01:19:12--> 01:19:16

So they will go to the profits or the money down and say team Oh, Adam and

01:19:19--> 01:19:21

Haleakala will be there.

01:19:22--> 01:19:40

Oh, Adam, you are the father of mankind. Allah created you with his hands. Oh, Adam, they will extol the virtues of Adam and then say to him or them, Do you not see the distress and the difficulty that we are in, plead with Allah and intercede on our behalf to begin the reckoning

01:19:41--> 01:20:00

to relieve us of this? Either Maria has Salam will say to them, I've seen I've seen I've seen the stay unconcerned about myself myself myself. Go rather go to move. So they will go to the Prophet Mohammed his Salaam, and then the prophet will say the same thing.

01:20:00--> 01:20:06

thing, similar things to normal Ace and I'm extolling his virtues and say to him, Do you not see the difficulty and the stress that we are in,

01:20:08--> 01:20:22

plead on our behalf intercede on our behalf? Normally Islam will say what Adam alayhis salam said including the words that Allah this day is angry such an anger that he has never been so angry before.

01:20:24--> 01:20:59

today and I've seen I've seen I'm concerned about myself myself myself, rather go to Ibrahim. They will go to Ebrahim a Salaam mentioned the same virtues sorry his virtues he will give the same reply this day and I've seen I've seen FC ally is angry, such an anger that he has never been so angry before. rather go to Moosa, they will go to Musa alayhis salam extol his virtues, he will give the same reply as Ibrahim and Adam alayhis salam, and he will say you'd rather go to Isa, they will go to Isa Miriam.

01:21:00--> 01:21:17

He will extol his they will extol his virtues he will say exactly what the other prophets have said all of them saying I've seen I've seen of See, this day I'm concerned about myself, myself myself, rather, go to the Prophet Muhammad sallallahu alayhi wa sallam for this is his stage.

01:21:18--> 01:21:27

They will then come to the Prophet sallallahu alayhi wa sallam, or sort of La Liga. salaatu wa Salaam says, I will then go before my Lord and fall into frustration.

01:21:28--> 01:21:39

And then I will lay prostrate for as long as the law wishes. Then Allah will say to me on Mohammed, arafat, sec was settled,

01:21:41--> 01:21:45

was fair to Scheffer, Mohammed, raise your head

01:21:47--> 01:21:48

and ask and you shall be given

01:21:50--> 01:22:12

and intercede and your intercession shall be accepted. And then the Prophet sallallahu alayhi wa sallam says, this is an amalgamation of different narrations. So he will intercede on behalf of the whole creation, that law begins our reckoning and then later, the Prophet sallallahu alayhi wa sallam will say to Allah, La Mati Mati Allah, my mind.

01:22:13--> 01:22:17

And the last panel with Allah will say to Mr. Mohammed, go

01:22:18--> 01:22:34

and bring out from the people of gentlemen, those who are your followers, and then the Prophet sallallahu alayhi wa sallam will go bring out some and then he will say along with even with your law, my my alma, Allah will say go back and this process will continue.

01:22:35--> 01:22:48

What sort of law had he said that was Salam will intercede not just on behalf of the whole creation, but specially And specifically, on behalf of this Eman Hardyman Muslim law Halima related,

01:22:49--> 01:22:54

and this is the wording of say a Muslim the Prophet sallallahu alayhi wa sallam says, liquid leanbean that

01:22:58--> 01:22:58

were in

01:23:00--> 01:23:08

liquid in a big job. every prophet has a prayer which is answered, which is guaranteed to be answered.

01:23:10--> 01:23:14

And every prophet has expired and already used his door.

01:23:15--> 01:23:34

There is one door which every prophet has which Allah has guaranteed to answer and to accept. And every prophet has used up his door already. We're in the back at Schiphol Matsuyama As for me, I have reserved

01:23:36--> 01:23:41

my daughter for the sake of interceding on behalf of my mom the day of reckoning

01:23:43--> 01:23:48

and I have hope insha Allah is as well as I have hope inshallah,

01:23:49--> 01:23:59

that my shofar mountain session will reach all of those of my mama who believe in me and who do not associate anything with

01:24:01--> 01:24:08

so the Prophet sallallahu alayhi wa sallam his love and concern for this room as specifically was such that he has reserved his door

01:24:11--> 01:24:19

and again, Mr. Muslim Brown to learn how they relate decent I'm delighted to be asked for the alarm it might be useful Andy,

01:24:22--> 01:24:26

you say is once the Prophet sallallahu alayhi wa sallam was reciting the Quran

01:24:29--> 01:24:36

and whilst reciting the Quran, he read the word sorry once a prophet sallallahu alayhi wa sallam read.

01:24:37--> 01:24:50

He read the verse of sort of the Brahim in which Allah subhanho wa Taala quotes Ibrahim alayhis salam who said I'll be in the home of them Nikita Mina NASS from Entebbe, anything mini

01:24:52--> 01:24:58

and the back, drop to the verses that Ibrahim alayhis salaam pray to Allah Allah

01:25:02--> 01:25:15

Have a bit of the army, meaning referring to Makkah that will make MK a safe and secure city, which nobody will Binya and metacoda snom are being one of them. Nikita Mina Nassif,

01:25:16--> 01:25:18

Mini, Amina Sony

01:25:19--> 01:25:25

team and protect me This is a duality, Brahim at a salon and protects me and my children

01:25:26--> 01:25:34

from as worshipping the idols, for indeed My Lord, these idols have led many astray

01:25:36--> 01:25:45

of the people from Entebbe only for in Normandy so whoever follows me, then he is off me on a Sunday, and whoever disobeyed me

01:25:46--> 01:25:52

for him, or food or him then I will love you are the most forgiving, the Most Merciful. See the compassion

01:25:53--> 01:26:21

that those who disobey me those who turn away from me Rahim Allah Himself said, I'm an assignee of affordable Rahim and are so anything that is affordable Rahim. And whoever disobeys me then Allah, whoever follows me he is off me wherever it's obeys me and then I will love you are the most forgiving, Most Merciful. And then the Prophet sallallahu wasallam read the verse of pseudotumor which a lot of quotes of Isa in the medium addingham Center.

01:26:23--> 01:26:24

But on the day of reckoning,

01:26:26--> 01:26:28

Allah subhanho wa Taala will ask so nobody

01:26:30--> 01:26:35

will even know Miriam, and totally NASA. Mila, Mila

01:26:37--> 01:27:05

Isa, son of Miriam, alone will say to him, did you command and instruct the people that take me and my mother as Gods besides Allah? So should I be somebody mad at him Salaam plead his innocence. And say that I only said, what you told me to say. And I had no right to say anything other than what you told us along this I won't mention all of it. But then towards the end, he sort of medium it Mr. Nam will say to Allah on that day of reckoning

01:27:09--> 01:27:09

in

01:27:10--> 01:27:11

a bad

01:27:12--> 01:27:13

way in the Philippines or in

01:27:16--> 01:27:21

the Oman old if you punish them for what they have done, and after all, they are yours.

01:27:23--> 01:27:24

If you forgive them,

01:27:25--> 01:27:26

they then indeed

01:27:29--> 01:28:11

you are the Almighty, the all wise. So the Prophet sallallahu alayhi wa sallam read the verse of surah t Brahim of Ibrahim alayhi salam, where he spoke about his oma for them to be an effective Norman Newman as an effective knucklehead nikka photo Rahim, that of my alma whoever follows me he is off me and whoever disobeyed me then you are most forgiving, Most Merciful. He then read the verse of sort of the May that have he said nobody really who said who spoke of his own. Now ally if you punish them, then they are Your servants. If you forgive them, then you're all mighty, all wise. And then having read both verses ethos, a Muslim Prophet sallallahu alayhi wa sallam raised his

01:28:11--> 01:28:17

hands and began weeping and exclaimed Lama Mati, Mati Allah my mind.

01:28:19--> 01:28:27

So Jabri relay Salam was sent by the prophets, last panel with Allah to the Prophet, some of the lamb It was one of them. And he came and he said,

01:28:29--> 01:28:30

O Messenger of Allah.

01:28:31--> 01:28:34

Allah has sent me even though he knows

01:28:38--> 01:28:57

what grieves you what makes you weak. So the Prophet sallallahu alayhi wa sallam related what he wanted to to Djibouti reading Salaam, gibreel alayhis salam and back to Allah. This is the wording of the Hadith. And he relayed he relayed to Allah what the prophet sallallahu alayhi wa sallam said even though olana

01:28:59--> 01:29:05

so Allah subhanho wa Taala told me that he said and go back to Mohammed, and tell him Oh, Mohammed

01:29:06--> 01:29:16

in Sonora league if he mythic? Well, an assault on Mohammed, we will make you content about your mama, and we will not search.

01:29:18--> 01:29:38

And this is similar to the verse of the or an older soul for Europe de kado, waka Fatah, Soto Doha, and your LORD shall give you until you are content. So you then already you've not been potty but on the alarm. Fact before I mentioned this, that same verse in the booth in the UK, we're in the

01:29:39--> 01:29:53

disease of hacking of Isa alayhis salam, mm hmm the humble religion, or evil the alarm, that once we will with the Prophet sallallahu alayhi wa sallam. This is the level of his concern and compassion for

01:29:54--> 01:29:59

the prophets of the Lama and he was sending them prayed Salah all night long.

01:30:00--> 01:30:07

Repeating and reciting only one verse of the Quran. The same verse of Isa animalium. in the womb for him.

01:30:08--> 01:30:25

We're in the Philippines in the Quran disease, Hakeem that Allah if you punish them, they are Your servants and if you forgive them, then you are all mighty all wise. Without the alarm and Mercedes he prayed Salah all night long, repeating just this one verse.

01:30:26--> 01:30:35

And then in the morning I said to him on messenger of Allah, we heard you recite and repeats only one verse throughout the night in Sabah.

01:30:37--> 01:30:57

Why Prophet sallallahu alayhi wa sallam told him that I sought Scheffer intercession for my oma and I hope that I have received that I have received and I hope that through my affair, Allah will forgive all of those of my mama who believe in me and who do not associate anything with

01:30:59--> 01:31:14

and going back to that verse, finally, where Allah says, As a last panel with Allah, Allah is an MC to Mohammed in nursing all the coffee, mythical Anna, so we will please you in relation to your man, we will not hurt you.

01:31:16--> 01:31:21

Any of the alarm? He said to some people,

01:31:22--> 01:31:38

that you mainly the people of Iraq, you believe that the one verse which gives you the most hope in the Quran, is all about the Latina for Allah and forcing him Latina to morality law, in the law.

01:31:41--> 01:31:53

In the whole for rain, that you all believe that the verse that gives you the most hope, in the entire or an is a words of Allah, say, Oh, my servants, who have transgressed against themselves.

01:31:55--> 01:32:41

Do not despair of the mercy of them. Indeed, Allah forgives all sins. Verily he is most forgiving, Most Merciful. So it was actually one of his relatives. He said to him, yes, indeed, we do believe that, that this verse gives us the most hope in the entire world. So at the end of the alarm, who said well, as far as we the family of Rasulullah, sallAllahu, alayhi wasallam are concerned, what we believe is that there is one verse which gives us even greater hope than this, and that this is in the in the one image loss as well as so for your peacock Baka Fatah that and soon your Lord will give you that which pleases you that your Lord will give you until you are contented, please,

01:32:41--> 01:32:48

meaning what sort of law had he said out there was an animal not be pleased and content until he has delivered every one of his

01:32:50--> 01:33:10

in the US, just as he sought to do in the dunya. That was his love and concern we can carry on but I suffice with this. I pray that Allah Subhana Allah enable us to appreciate the love and the concern of Rasulullah sallallahu wasallam and to make some attempt in reciprocating that love and that concern

01:33:12--> 01:33:14

and that passion for him and for His

01:33:18--> 01:33:34

Prophet sallallahu alayhi wa sallam did so much for us. And therefore, we have a duty to him. And we have many duties. And one of the least of the duties and simplest of duties is that we

01:33:36--> 01:33:46

salute and greet, and send prayers and peace upon this Noble Messenger sallallahu alayhi wa sallam and we remember him in this manner.

01:33:47--> 01:33:56

And that's why there are many virtues about Salatin Salaam upon the Prophet sallallahu alayhi wa sallam. But I'll just end with one heading just one.

01:33:57--> 01:34:07

And I was reminded of this because on many occasions, I recite the verse of the Quran in the lahoma, that he got the whole use of donor aid in the BA.

01:34:08--> 01:34:32

Similarly he was in the mood sliema but Indeed Allah and His Messenger line is angels. They send their salutations and their greetings of peace and their prayers to the Prophet Sall Allahu alayhi wa sallam, oh believers salute Lee who was a limitless Nima you also send your prayers and greetings and salutations to the prophets in the law.

01:34:34--> 01:34:59

When that verse is recited, it's actually an obligation, so we should respond. And there are many virtues of sending out insulin pump the Prophet sallallahu alayhi wa sallam, but given everything that he has done for us, considering his love, his concern and his compassion for this oma both in the dunya and in the aphylla, considering everything that he has and will do for others, and in view of the honor that we enjoy for Bill

01:35:00--> 01:35:00

To his,

01:35:01--> 01:35:09

the least we can do is that when his name is mentioned, we say Salaam It was a lamola. His Salatu was Salam or something.

01:35:10--> 01:35:22

And I'll end with this one had that one who fails to do this. He's miserly instead. What do you call a stingy and miserly person, someone who takes but never gets.

01:35:24--> 01:35:52

who's never happy, will take some takes and never gives, and the little that he has or even the lot that he has. He is tight fisted, miserly, stingy, a real scrounger. And he refuses to share it with anyone. Now, he is an insult, being called a miser Scrooge. Tight fisted, stingy or murky juice

01:35:55--> 01:35:56

is an insult.

01:36:00--> 01:36:18

But the Prophet sallallahu alayhi wa sallam says and later BAM mohammedans Muslim Imam Philomena sunnen Prophet sallallahu alayhi wa sallam said, Allah healer, the editor in the hoof enemies Sunday at a stingy one is he in whose presence My name is mentioned, and he does not send that out. And

01:36:20--> 01:36:20

so

01:36:21--> 01:36:37

having spoken of the love and the compassion and concern or the sort of loss of the love, it wasn't for this man, everything that he has done and will do, the least we can do is when we hear his noble name, fulfill the obligation that Allah has imposed upon his

01:36:39--> 01:36:44

sobriety. He was sliema was a Lama who was in America after he was sued in Vietnam.

01:36:45--> 01:36:48

That he was sadly a drain, Chronicle law

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you know, in Mountain

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