The Striking Blow A Tafsir Of Surat Ul Qari ah

share this pageShare Page
Riyadul Haqq

Channel: Riyadul Haqq

Topics: Tafsir

Episode Notes

The commentary of this surah is a brief depiction of the Day of Reckoning and its terrifying nature. Sturdy mountains will be uprooted and reduced to cotton wool. People will be confused and bewildered just like scattered moths around a light.

Among all this havoc, the Quran describes the destiny of a person being measured by the scales of Justice. Those whose good deeds are found to be heavier than their evil deeds, will be blessed with bliss and happiness, and the people whose good deeds are found to be lighter than their evil deeds, will face utter destruction and an abode of abyss.

This commentary details the significance of the fear of Allah and the great need to live a meaningful and worthy life before Allah. The manner of achieving this has also been discussed in great detail.

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:00--> 00:00:01

salaam aleikum?

00:00:10--> 00:00:12

Who is the fool who will be here?

00:00:14--> 00:00:14

When I was

00:00:17--> 00:00:17

the

00:00:19--> 00:00:19

law firm

00:00:21--> 00:00:22

woman you believe

00:00:25--> 00:00:28

in the law hula shriek Allah

00:00:31--> 00:00:35

Rasulullah sallallahu alayhi wa

00:00:37--> 00:00:37

barakato

00:00:41--> 00:00:44

I'm about to fall asleep on the virgin

00:00:47--> 00:00:51

in LA Holloman ekata, who used to be

00:00:53--> 00:00:55

somebody he was sending me

00:00:57--> 00:00:57

a lot.

00:01:05--> 00:01:06

A lot.

00:01:12--> 00:01:14

He made an academy, he

00:01:15--> 00:01:16

respects listeners.

00:01:17--> 00:01:20

Once again we gather for the

00:01:21--> 00:01:23

monthly seal of the Holy Grail.

00:01:26--> 00:01:30

Having started from the end of the bottom

00:01:32--> 00:01:35

and completed a number of students we find ourselves today

00:01:36--> 00:01:41

sort of The Guardian, the 100 and first sort of the goddess.

00:01:43--> 00:02:04

Again, this is one of those short sorts of iron which most people are familiar with having memorized it for recitation in their own prayers, as well as frequently hearing it recitation in the congregation and prayers by the moms.

00:02:07--> 00:02:13

translate the song and then inshallah share a few thoughts on it.

00:02:15--> 00:02:17

I will be learning in the sheep on over Jean

00:02:20--> 00:02:22

Akari Ottoman Korea.

00:02:24--> 00:02:25

The

00:02:27--> 00:02:28

striking

00:02:30--> 00:02:30

middle part of

00:02:32--> 00:02:32

the strike

00:02:34--> 00:02:36

was the rock and metal cardia.

00:02:38--> 00:02:47

And what will make you aware of what the striking one is? The only a common noun circle for rational thoughts on the day

00:02:48--> 00:02:56

when people will be like scattered moths, with a corner Jay Baruchel, a gentleman falsch

00:02:57--> 00:03:00

and the mountains will be like carded What?

00:03:02--> 00:03:03

For a moment.

00:03:05--> 00:03:09

So as for one whose scales are heavy

00:03:11--> 00:03:20

for whoever you are, rather than he is in a content life. What a ma'am I'm Hufford MOBA, Xena.

00:03:21--> 00:03:26

And as for one who scales are live from hoo ha.

00:03:27--> 00:03:29

So then his abode

00:03:32--> 00:03:38

is the abyss. Well, my other Arkham are here. And watts will inform you

00:03:39--> 00:03:41

of what it is now.

00:03:43--> 00:03:45

A blazing fire.

00:03:47--> 00:03:51

That's a very simple translation of the words of the Surah Al Abadi.

00:03:55--> 00:03:56

Commonly common to

00:04:00--> 00:04:11

many of the thoughts towards the end of the Holy Quran, and the short silence. This is a very early macam surah revealed in the early days of Islam and maka maka, Rama.

00:04:14--> 00:04:17

Lots of hammer hordes reminds

00:04:18--> 00:04:24

the people of the day of reckoning the Day of Judgment.

00:04:26--> 00:04:36

And the sutra has been named Aria from the very first word of the sort of ARIA, which is repeated three times. I'll call the abdomen Aria.

00:04:38--> 00:04:38

Aria.

00:04:40--> 00:04:45

Aria literally means well originally an aria means

00:04:47--> 00:04:48

the knocking one

00:04:50--> 00:04:52

or the strike or the blow.

00:04:54--> 00:04:59

So it means a blow. It has a meaning of striking

00:05:00--> 00:05:01

Hitting

00:05:02--> 00:05:03

clefting.

00:05:05--> 00:05:12

So when a hard object is clamped with a hard object when a hard object is struck onto another hard object,

00:05:13--> 00:05:14

the

00:05:16--> 00:05:31

the strike, the noise, the alarm, and the startling that it causes, all of these meanings are incorporated into the words and Aria, the blow the striking ones originally means to hit

00:05:32--> 00:05:40

to strike and therefore it means a blow. and elsewhere in the law uses the word audio

00:05:41--> 00:05:47

to refer not just to a simple blow, but as a major misfortune or calamity.

00:05:53--> 00:05:56

So Allah says that for some people

00:05:57--> 00:06:00

in you, and as a result of their sins,

00:06:02--> 00:06:03

and their disobedience,

00:06:04--> 00:06:10

or misfortune, or a blow will continue to befall them. So a blow can be

00:06:11--> 00:06:53

just assumed single strike. Even in English, the word blow can mean a single strike. And the word blow can also mean a huge calamity and misfortune. So originally, the word that means the one that strikes or a blow, and in the wider sense, it can also mean the major misfortune or a calamity. And in reality, all of the meanings are applicable to the day of reckoning, because that's what the discussion is here. And the striking one, whether you translate it as the strike, the blow, the striker, the striking one, the calamity,

00:06:54--> 00:07:09

the alarming one, the startling one, all of these translations are valid, but all of them speak of just one thing, which is the day of reckoning. And this is similar to other names given to the day of judgment and the

00:07:11--> 00:07:19

single names. So the Day of Judgment is called yom would be the day required. So in the Quran, and

00:07:22--> 00:07:29

other names are given, but in terms of single names, which are very dramatic, and very startling.

00:07:30--> 00:07:40

And striking. These are names such as a word there, and how a saw a bomb as if

00:07:41--> 00:08:00

all of these are names, and Harsha. pelahatchie are the overwhelming one worker, the occurring one, and how the truly occurring one, a bomb, the all pervading all permeating calamity and hardship, the overwhelming one.

00:08:01--> 00:08:16

So these are all, as if the event which is now in close and approaching, all of these are names of the day of judgmental as if they're at ha, bomb Saha and maharsha. And similarly

00:08:18--> 00:08:18

alacati.

00:08:20--> 00:08:21

So the law says,

00:08:25--> 00:08:25

the blow,

00:08:27--> 00:08:32

melancholia or the striking one, but what is the blow?

00:08:33--> 00:08:34

Well, my other argument,

00:08:38--> 00:08:46

often, this phrase will matter that our omega three is translated loosely as and what do you know?

00:08:48--> 00:09:32

So Well, my other argument? And what do you know of the blood striking one? So women are unique, and there are these sentences wherever they are mentioned in the Quran or the Hadith. This phrase is normally translated as what do you know, which is a correct translation, but it's more a meaningful translation rather than a literal, but literal one would actually be one other art and what will make you aware this is a translation I made earlier on what my other art and what will make you aware, what's will make you Cognizant what will make you knowledgeable or what will give you the information.

00:09:34--> 00:09:43

And I gave I rendered it literally, to signify that the words are quite strong and dramatic and quite powerful. In that

00:09:44--> 00:09:46

you will never come to know.

00:09:47--> 00:09:55

You will never come to realize and nothing will no one can truly make you aware and Cognizant

00:09:56--> 00:10:00

and realizing of the reality of your

00:10:02--> 00:10:05

Even though law repeats three times here, so party,

00:10:06--> 00:10:07

the great blow

00:10:09--> 00:10:19

metal party, what is the great black women that are coming to Korea? And what will inform you of what is the great blow?

00:10:20--> 00:10:26

Despite mentioning all these times, despite asking rhetorically three times.

00:10:28--> 00:10:54

Truth is, we will never come to now, we can only gain a glimpse, a very cursory understanding of the truly terrifying nature of the Day of Judgment. And to picture that scene and to portray it's for the listeners and the readers, or Ramsay's Yamuna corner mass of Belfast cinema fools. What a cool J bar

00:10:55--> 00:10:56

force

00:10:58--> 00:10:59

on the day

00:11:00--> 00:11:04

when people would be like scattered moths

00:11:06--> 00:11:12

with the Qumran Jabara foolish, and the mountains will be like

00:11:13--> 00:11:14

carded wool,

00:11:16--> 00:11:17

fleece wool

00:11:19--> 00:11:33

carded in the sense that when you have raw wool, and then it's cleaned, refined and comb, and the individual strands are separated and fleeced in that manner.

00:11:35--> 00:11:37

This is what's referred to as carded wool.

00:11:39--> 00:11:41

So, not even a bundle of wool,

00:11:44--> 00:11:50

but rather the separated strands and thin France.

00:11:52--> 00:11:53

carded wool.

00:11:55--> 00:11:55

Now here

00:11:59--> 00:12:18

the sutra is very brief in describing and depicting the day of reckoning, and it's terrifying nature. All Allah says is on the day when people will be like scattered moths, and the mountains will be like carded wall.

00:12:19--> 00:12:23

Why suffice with just mentioning this.

00:12:25--> 00:12:30

In reality, there's a greater and much deeper meaning than what may appear.

00:12:32--> 00:12:45

Initially, quite simply what the plan seeks to do here is mentioned to objects that people are familiar with, or a few things that people are familiar with.

00:12:46--> 00:12:48

And the two objects are

00:12:49--> 00:12:52

one man himself

00:12:54--> 00:12:59

and two, something solid in a last creation

00:13:01--> 00:13:04

and watch regarded as imposing

00:13:05--> 00:13:08

as impenetrable, insurmountable,

00:13:10--> 00:13:11

crushing,

00:13:13--> 00:13:17

overwhelming and overbearing in the last creation on Earth.

00:13:19--> 00:13:23

These are the Rocky Mountains, these huge mountains.

00:13:24--> 00:13:29

As far as the earth is concerned, soil can be treated duck,

00:13:30--> 00:13:31

and

00:13:32--> 00:13:37

even molded at times, so sand and soil on Earth.

00:13:39--> 00:13:39

The crust

00:13:41--> 00:13:58

isn't as hard as what's been in, but what's immediately visible and known to man, which is rock solid, and which is also used as a metaphor of stability, of steadfastness of strength, that's demand,

00:13:59--> 00:14:03

as firm as a man's and as solid as a man.

00:14:06--> 00:14:06

Even now, with

00:14:08--> 00:14:13

our modern day technology and science and engineering,

00:14:15--> 00:14:22

it's far easier to travel to space, and to dive to the depths of the ocean,

00:14:23--> 00:14:25

and to bore into the ground.

00:14:26--> 00:14:36

For many 1000s of feet, it's far easier to achieve all of these things and even fly through the air than it is to penetrate a mount.

00:14:37--> 00:14:50

Even with modern day technology and engineering, the most insurmountable, the most resilient, most solid and impenetrable object for human beings is a map.

00:14:53--> 00:14:57

So on the one hand, we have the mountains on the other

00:14:58--> 00:14:59

man regards himself

00:15:00--> 00:15:12

As maybe not the strongest physically, but through his intelligence and his mastery of the sciences, as someone who through his

00:15:13--> 00:15:16

understanding and intelligence

00:15:18--> 00:15:29

gains a control over the elements of the earth, even over the mountains, so man prides himself on his intelligence, on his coherent thoughts

00:15:33--> 00:15:35

on his abilities.

00:15:36--> 00:15:47

So Allah subhanho wa Taala, Allah in depicting the day of reckoning, gives us an account of just two things, one human beings and to the man's.

00:15:50--> 00:16:03

Now, as far as human beings are concerned, we regard ourselves as being very organized, orderly, intelligent, look at the way human beings organized themselves, in contrast to the beasts and birds of the animal kingdom.

00:16:05--> 00:16:14

And yet last panel with Allah saves, on that day, human beings, despite their intelligence and their steadfastness,

00:16:15--> 00:16:36

and their coherent thinking and their order and organization. On that day, human beings will be scattered like scattered moths. And the Koran describes human beings in two similar ways, in different verses of the Quran.

00:16:37--> 00:16:46

here Allah says to me a common mask and fashion of thought on the day when meant when people would be like scattered mots.

00:16:49--> 00:16:50

unsuitable common

00:16:51--> 00:16:57

law has the module size for the one learn Yama Illa, shading Luca Shang, absorbed

00:16:59--> 00:17:04

the Canon Gerardo monitorship. The ina Illa de

00:17:06--> 00:17:12

la SES address in the messenger sallallahu alayhi wa sallam leave them all messenger of Allah turned away from them.

00:17:13--> 00:17:16

From the day when the caller shall call them

00:17:18--> 00:17:19

to a terrible thing.

00:17:21--> 00:17:24

The eyes will be downcast

00:17:25--> 00:17:35

and they will emerge from the graves. here Allah is portraying the one of the scenes of day of reckoning, when people shall emerge from their graves.

00:17:37--> 00:17:50

Yamuna cauldron liminal edge death, when they shall emerge from their graves, in what manner got a non Gerardo mentorship as though they are scattered locusts.

00:17:51--> 00:17:52

The inner is

00:17:54--> 00:17:56

racing towards the corner.

00:17:57--> 00:18:08

So here in that verse, Allah describes people as being like, gathered loke, or sorry, scattered locusts, or spread locusts.

00:18:09--> 00:18:12

And here law describes people as being

00:18:14--> 00:18:25

like scattered moss. And the two depictions the two descriptions are very different over there, what I mentioned is that they emerge from their graves and head straight for the corner.

00:18:27--> 00:18:34

As a lot easier yet with their you know, shading knocker on the day when the caller shall call them to a terrible thing.

00:18:36--> 00:18:48

They will emerge with their eyes downcast, as though they are gathered scattered locusts, their inner inner hurts lean towards racing and rushing towards the corner.

00:18:49--> 00:18:50

So

00:18:52--> 00:19:45

they will be drawn, despite their fear, in their fear, they will be drawn to sorry, despite their fear, they will be drawn and called by the color, they will be drawn to the color as though possess no control over themselves, but they will still be racing and rushing in one direction towards the corner. And that particular scene is that the Quran doesn't speak of confusion, not so much confusion. When when speaks a lot of people being like locusts, what it describes as people in their multitude in their huge numbers, like a swarm of locusts. Now, locusts, even locusts don't fly haphazardly in every direction. locusts are very focused, and they travel and they fly in a huge

00:19:45--> 00:19:55

group as a huge swarm heading in one direction, specifically for the fields that they often rampage through and Ravage. So

00:19:57--> 00:19:59

and here and maths

00:20:00--> 00:20:29

How are maths? What are maths like, they don't fly in huge swarms. But the one thing that you can say about maths is that they fly haphazardly randomly and in a state of confusion, often heading straight for danger, where they see lights and flame. So the flight of maths is one of confusion and haphazardness.

00:20:31--> 00:20:32

And one of misdirection

00:20:34--> 00:20:36

and the flights of

00:20:37--> 00:21:11

the locusts is one of a huge swarm and overwhelming numbers and multitudes, but heading in one direction. So you have both descriptions, that first description are people emerging from their graves, as though that they are scattered locusts is of the earliest stage. This is of a late stage when people will be in a state of confusion. And just like moths, scattered flying in all different directions, often bumping into colliding with each other

00:21:12--> 00:21:57

and heading straight for danger. Allah subhanho wa Taala tells us that these two things, one human beings and mountains, this will be their state. So what will be the state of other things? As far as human beings are concerned, despite their coherence, their culture and thinking their order their organization, their intelligence, they will be in an utter state of confusion, as though they are scattered months. That's as far as human beings are concerned, despite their intelligence, despite their control of themselves, and control of the environment and the world around them. And despite their control of the animals, and the birds and the beasts, they will be so out of control

00:21:57--> 00:22:06

themselves on the day of reckoning, that in their state of bewilderment and confusion, they will be hurtling in all different directions, like scattered months.

00:22:07--> 00:22:08

And as far as

00:22:10--> 00:22:39

one of the most sturdy and resilient and impenetrable objects of a large creation is concerned, the mountains, what will be the state of the mountains, these huge mountains that serve as pegs for the rolling Earth. For the volatile Earth. The same mountains are impenetrable, sturdy, overwhelming, imposing, overbearing, mighty majestic, the same mountains will be reduced

00:22:40--> 00:22:44

to tufts of carded wool floating through the air.

00:22:48--> 00:22:54

And the Quran describes three stages of the mountains firstly will be reduced to rubble.

00:22:59--> 00:23:06

amount of rubble, then they will be carded wool floating through the air on a summer's day,

00:23:08--> 00:23:09

when we see pollen and

00:23:12--> 00:23:14

similar items just floating through the air,

00:23:16--> 00:23:32

buds and pollen, etc, are and describes the mountains as being in that state. But that's an intermediate state. Later, even the mountains won't even remain as tufts of carded wool, or even wisps.

00:23:33--> 00:23:39

The Koran says of the mountains, but they will be like a mere arch, they will disappear.

00:23:41--> 00:23:59

So that's a state of the most of the steadiest and the most imposing and overbearing and impenetrable and the strongest of the last creation. So what will be the state of the rest of creation, it will be a scene of Mayhem and destruction in the shumsa hallway, or even mudroom and

00:24:00--> 00:24:00

it

00:24:02--> 00:24:03

will go

00:24:04--> 00:24:05

into some mountain shot.

00:24:08--> 00:24:25

These are all different verses of the Koran that describe the scenes of Mayhem and Carnage and destruction, and the collapse of the universe and its whole order, the sun, the sky, the heavens, the moon, the stars, the earth, the mound.

00:24:27--> 00:24:34

Here a lot only describes two things. So on top of the actor, model party and Mama drama Korea,

00:24:35--> 00:24:37

the great calamity

00:24:39--> 00:24:44

what is a great calamity and what will make you aware of what is a great calamity

00:24:45--> 00:24:53

on the day, when people will be like scattered moths, and the mountains will be like carded wall

00:24:55--> 00:24:59

and suddenly we'll see a dramatic shift from a description of the day of day.

00:25:01--> 00:25:13

To the scales of reckoning on the Day of Judgment for a man and thought at marzin for who have arrived, what man and that was enough for Mojave.

00:25:15--> 00:25:16

So as for one,

00:25:17--> 00:25:19

who scales will be heavy

00:25:20--> 00:25:25

meaning on that day, so he will be in a live content

00:25:27--> 00:25:28

meaning in

00:25:31--> 00:25:35

one moment was enormous for one who scales our lives

00:25:37--> 00:25:42

for all new hardware, so his abode will be the Abyss

00:25:43--> 00:25:54

Well my other arkoma here, and what will inform you, what's will make you aware of what the Abyss is what it is in reality. Now I'm Hermia blazing fire.

00:25:59--> 00:26:04

Orion is very eloquent. And one needs to study

00:26:05--> 00:26:24

each of the words and their correlation, each of the verses and their correlation the order the sequence the language use the phonetics even even the phonetics, look at the beginning of the Surah alpari adamello, cardiac Wah camel Aria, the blow

00:26:28--> 00:26:37

what is the blow? And what will make you aware of what is a single word a single striking word to describe the day of judgment and heart

00:26:38--> 00:26:43

a bomb aloha Shia, as if at work there and hear

00:26:45--> 00:26:45

a strike.

00:26:48--> 00:26:58

And I say that the Quran is very eloquent because here, look at the words Allah says for a moment, that was enough for all of you that are out there, what a man was enough

00:27:01--> 00:27:04

as one who scales are happy

00:27:07--> 00:27:09

what's the first thing that comes to Allah?

00:27:11--> 00:27:13

That he or she will be in gentlemen.

00:27:16--> 00:27:18

But the Quran doesn't mention gentlemen

00:27:20--> 00:27:21

or our mentions

00:27:23--> 00:27:27

the results of gender equality of gender which is

00:27:29--> 00:27:31

so he whose scales are heavy

00:27:32--> 00:27:34

for who have he received the raw the

00:27:36--> 00:27:41

Quran doesn't say he will be in gentlemen, but for all of you ish the raw via he will be in a live content

00:27:43--> 00:28:18

then the converse would be the opposite would be what a Ma'am, I'm comfortable Rosina. And as for one whose scales are light. So since the Quran mentions earlier, but the ones who's the one whose scales will be heavy will be in a live content. Here one would assume that the whole arm would say in opposite, that he or he will be in a life miserable. But now, the Quran he mentions the place and says, For all who how are we so his abode is the abyss.

00:28:21--> 00:29:00

So we have all four meanings in just two verses, we have a live content where in gender, but gender has not mentioned explicitly, but it's meant implicitly. And then in the next verse, we have a law and not a life miserable, but the actual abode of the fire of gentlemen. But that's mentioned explicitly, but the implicit meaning is the result of a life miserable. So it makes much more sense in the Arabic language. In any case, this is the way the plan describes a person's destiny on the Day of Judgment.

00:29:02--> 00:29:10

And the law reduces it all to just two things. Or just to one thing, the scales of justice on the Day of Judgment.

00:29:13--> 00:29:15

This is what this is what it will come to

00:29:16--> 00:29:19

accountability and reckoning.

00:29:21--> 00:29:23

And this is what life on earth is about.

00:29:25--> 00:29:27

As the last season sort of

00:29:28--> 00:29:32

a levy on motor well higher than they have lower a ucommerce

00:29:34--> 00:29:37

He who created life and death itself,

00:29:38--> 00:29:42

or death and life in that order, and that the helical moto will hire

00:29:43--> 00:29:53

he who creates a death and life. Why Liam Lukens so that he may test you or you can ask an amateur, who of you is the best.

00:29:55--> 00:29:59

This is what it will come to our whole life with all

00:30:00--> 00:30:15

joys and sorrows, it's miseries and misfortunes. And it's memories, with all its moments of happiness, its trials and tribulations, achievements and accomplishments and its failures, its happiness and its sadness.

00:30:16--> 00:30:17

Our whole life

00:30:18--> 00:30:20

will come to just one thing.

00:30:23--> 00:30:27

Well, this pan of the scale will be heavy, or will that pan of the scale?

00:30:28--> 00:30:33

Will our scales be heavy the good deeds or lines with good deeds?

00:30:34--> 00:30:45

And this is what this is all that it will come to. And that's what we've got on summarizes here for a moment that was in for horfield arogya. What amomum Moya Xen.

00:30:47--> 00:30:51

And Allah mentions elsewhere in the Quran sort of devoured off what wasn't the old man

00:30:53--> 00:30:55

from anthropology xeno for Allah.

00:31:00--> 00:31:03

Allah, Allah, the hustle and bustle, minakami ayah

00:31:04--> 00:31:07

Allah says, what was new yo magazine.

00:31:08--> 00:31:13

And the way on that day is the truth.

00:31:15--> 00:31:24

From an SOHCAHTOA Xena. So whoever scales I have the full article. These are the ones who are successful.

00:31:29--> 00:31:36

And whoever's scales are light. And these are the ones who have lost their souls.

00:31:37--> 00:31:48

Hustle and for some, Allah says they have lost their souls. Why the mark can be at night over the moon, because they were they were unjust and wrong for two hours.

00:31:50--> 00:31:57

Traditionally, there was a discussion. And in fact, in the early days of Islam, some of the rationalists

00:31:59--> 00:32:09

promulgated the view that such verses and such heavy about scales of justice and the weighing of deeds

00:32:10--> 00:32:12

were to be interpreted metaphorically

00:32:14--> 00:32:15

for in their view,

00:32:17--> 00:32:18

deeds

00:32:21--> 00:32:46

cannot be weighed. These are abstracts these are abstract things, and being abstracts. How can deeds be weighed, they have no shape, they have no form and therefore no weight, and no properties per se. So being abstracts, how could they be weighed? So huge debates ensued, as a result of which

00:32:48--> 00:32:54

books and tongues and volumes were filled with polemical discussions

00:32:56--> 00:33:24

to such an extent that this actually became an article of faith and an article of creed, which the weatherman the scholars who wrote in theology, and on the creed of the Muslims, they actually specified this as a point that we believe in the scales of justice, on the day of judgment. And the manner of belief is such that these aren't allegorical or metaphorical terms.

00:33:26--> 00:33:34

But rather, there will be scales on the Day of Judgment. So I was mentioning or Well, I just like to mention that, traditionally, there was this debate.

00:33:36--> 00:33:38

Because the rationalists argue that

00:33:39--> 00:33:44

deeds being abstracts could not be weighed, they have no shape or form.

00:33:45--> 00:33:52

But in light of sign, modern day science and technology, the debates has become redundant.

00:33:53--> 00:34:03

And one of the arguments of the traditional rationalists was that deeds can't be captured. Since they have no shape or form. They can't be captured.

00:34:05--> 00:34:13

The modern technology, recording equipment, audio, visual recording equipments, and even quantum physics and mechanics.

00:34:14--> 00:34:16

This whole debates become written.

00:34:17--> 00:34:19

I won't mention the time. So

00:34:21--> 00:34:23

simply says what wasn't a yolmer

00:34:24--> 00:34:28

escape the way on that day is true.

00:34:30--> 00:34:48

So whoever scales are heavy, these are the ones who are successful and whoever scales are light. And these are the ones who have lost their own souls. They haven't just lost their wealth, and their families and their loved ones. They've lost their own life. In fact, they've lost their own soul.

00:34:54--> 00:34:59

And there are many hobbies which speak of the scales of justice on the day of judgment and

00:35:01--> 00:35:19

How this will be in one of these, which is quite famous, related romantic comedy in a sauna in the amount of trembling and by others, famously known as the head evil without the sort of lump sum the love it or send them saying is related but I'm delighted and I'm going to blast the law

00:35:21--> 00:35:31

you say is the Prophet sallallahu alayhi wa sallam said on the Day of Judgment, Allah subhanho wa Taala will select and call out one individual from his creation,

00:35:33--> 00:35:34

one servants.

00:35:36--> 00:35:36

So,

00:35:37--> 00:35:41

in the multitudes of people on the plane

00:35:43--> 00:35:53

of reckoning on the Day of Judgment, Allah will publicly select and call out and summon one individual before everybody

00:35:55--> 00:35:57

says servants will be stung.

00:35:59--> 00:36:00

And then

00:36:01--> 00:36:06

his book of I wouldn't say book base register of deeds or reproduce before him.

00:36:07--> 00:36:12

These are the words of the Heidi is register of deeds, and he won't be one register.

00:36:15--> 00:36:22

That will be 99 registers of his Dean's and each one will be rolled out in front of him.

00:36:23--> 00:36:24

And

00:36:25--> 00:36:27

how far will it be rolled out?

00:36:31--> 00:36:32

Each register

00:36:33--> 00:36:41

the scroll of each register will be rolled out so far that it will stretch to the furthest horizon as far as the sites can see

00:36:42--> 00:36:45

that will be each register, and there will be nine to nine.

00:36:46--> 00:36:53

And all of these 99 registers, each one of which will be rolled out to the extent of people sides

00:36:56--> 00:36:58

will be full of evil deeds.

00:37:00--> 00:37:04

last panel without addressing the same servants will say to him,

00:37:07--> 00:37:12

Do you deny any of this? And he will say now,

00:37:13--> 00:37:14

Allah will then ask him,

00:37:15--> 00:37:16

did my

00:37:17--> 00:37:30

recording scribes, my angels who recorded everything? Were they unjust to you in any way in the registering and recording of your misdeeds? And he will say no.

00:37:32--> 00:37:38

Then Allah will ask him, do you have any plead to make any excuse any defense

00:37:39--> 00:37:42

of your misdeeds, and he will say now,

00:37:44--> 00:37:49

servants will despair. And remember, this is a spectacle before the whole of creation.

00:37:51--> 00:37:54

So that last panel with Anna will announce

00:37:55--> 00:38:26

that I have one deed of his, I have one good deed of his and then a small beta. This is why the head is famously known as had Ethan with aka a small before will be produced and without is like a chipped meaning just a small rocker, not a rocker means a small note, and a a means of smaller, smaller notes. So it's a bit darker simply means a very small note.

00:38:28--> 00:38:30

Maybe in a four one line.

00:38:32--> 00:38:49

And it doesn't just mean card in modern day art. In Modern Standard Arabic, one of the more famous meanings of the Dharma is a card, but it's not so much a card just a label or a piece of paper, a small chip. So Allah subhanho data will announce that I have one good deed of his

00:38:51--> 00:39:01

and then a small piece of paper that a small label a card with reproduced and on its will be written a shadow Allah, Allah.

00:39:05--> 00:39:16

So Allah subhanho wa Taala will then tell the servants come witness your the weighing of your deeds, witness the weighing of your deeds,

00:39:17--> 00:39:52

and how will they be weighed 99 registers, each one of which will be rolled out to the horizon, and will be as far as the extent of people signs. So on the one hand, on one pan of the scale, will be 99 registers of his sins. And on the other will be this one single paper with a shuttle alert. Lamar, Hamlet or sort of love that kalama so the servants in his despair will say, oh my lord.

00:39:54--> 00:39:59

How can this one small piece of paper and one good deed

00:40:00--> 00:40:03

equate with the 99 registers of minus t.

00:40:04--> 00:40:24

So, our last panel with the ATA will say witness the weighing of your deeds and then the 99 registers will be placed on one pan of the scale and the galima will be paid placed on the other pan. The words of the heavy thought are sort of laughs and love it or some of them say is the

00:40:25--> 00:40:31

the pan with the kalama will fall down in its weight and football shirt is

00:40:33--> 00:40:39

the word is almost as though the registers will fly off for Bosch

00:40:43--> 00:40:51

and then last panel with the other will announce or sorry, the ending of the Hadeeth is that

00:40:53--> 00:41:00

nothing is wait here. And the name of a lot of such nothing is weight isn't the name of a lot of sandwich.

00:41:02--> 00:41:08

And Mr. Hardy Rahmatullah here Lee. he famously ends his book of Hades

00:41:09--> 00:41:10

with

00:41:11--> 00:41:30

famous Heidi from cu deniable Herrera herald the law and related Bama Muslim and many others. But I mentioned this because this is a final study for Sahil mahadi and the chapter the chapter heading is, but one of them was no less than Yamuna here and that they fell out of the ramen of sushi.

00:41:31--> 00:41:54

Totally end of the verse. And before I mentioned the final Id let me mention the verse This is another verse of the Quran, which speaks on the scales of justice on the Day of Judgment. A lot has the original season and sort of MBR One of them was in and this the Leona with the arm of the fella total amount of sushi. We're in Ghana without a habit, the main hurdle in Athena, we have occurred in our house

00:41:55--> 00:42:00

last eight days, and we shall place the scales of justice

00:42:01--> 00:42:05

on the day of reckoning on the Day of Resurrection,

00:42:08--> 00:42:09

for a total amount of sushi.

00:42:11--> 00:42:14

So no soul shall suffer any injustice.

00:42:15--> 00:42:23

And Pamela one of the things I just forgot to mention, as part of that had ethers that went la has the original Sage to the servants.

00:42:26--> 00:42:31

He announces that I have one deed one good deed of his.

00:42:32--> 00:42:54

And then it is said to him that come witness the weighing of your deeds, and he in despair utters, oh my lord, how can this one paper and this one galima equates with the 99 registers of my sins, a lot more data actually saves to him, this day you shall suffer no injustice.

00:42:55--> 00:42:56

Then,

00:42:57--> 00:43:12

but Kadima will be placed on one pan and the 99 registers of sins on the so here in sort of Columbia Law, essays, and we shall place the scales of we shall erect and sets up the scales of justice on the Day of Resurrection.

00:43:14--> 00:43:15

Flat

00:43:16--> 00:43:19

so no soul shall suffer any injustice in the least.

00:43:20--> 00:43:31

We're in Ghana with Allah habitant min harden, Athena, and even if it is something to the measure, and the weight of

00:43:33--> 00:43:43

a single mustard seed whistle produces waka Fabiana has been and we are sufficient as wretchedness.

00:43:44--> 00:43:50

Lots of weeks in the week on them, we are sufficient as one was to reckon as accountants.

00:43:52--> 00:43:55

Allah says he will produce every single thing.

00:43:56--> 00:44:01

In fact, in one verse or sort of paragraph, Allah subhanho wa Taala that says

00:44:03--> 00:44:09

that people when they shall see their deeds are genuine Mohammed will have

00:44:12--> 00:44:17

they will actually split when they will see their deeds all recorded and registered every single thing.

00:44:18--> 00:44:27

They will explain Marley how the lucky Davina Johar there are severe and what are can be written in the spa? Well, a gentleman may know how they are what

00:44:28--> 00:44:36

what is it with this book, but he has not spared and level left out anything major or minor?

00:44:37--> 00:44:47

except that it is recorded it and a lot of these gentlemen are out there and they will discover it and find everything that they have done, present in front of them. What are you

00:44:49--> 00:44:51

and your Lord will not be unjust to anyone.

00:44:52--> 00:44:53

So

00:44:55--> 00:44:59

Allah says even if it's something to the measure and the weight of a single mustard seed

00:45:01--> 00:45:11

We shall produce it when we are sufficient as recognized as accountants. And in sort of the Zelda What does the law say? For me Yamin Allah, veteran hater yada,

00:45:13--> 00:45:22

yada yada, so whoever performs any good deed, to the weight and the measure of a vertebra

00:45:24--> 00:45:28

whatsoever, it's mentioned in both instances about raw

00:45:29--> 00:45:32

in Arabic literally means the smallest thing.

00:45:33--> 00:45:42

And so Vera is referred to as a seed, a seagull seed is referred to as that raw, a grain,

00:45:43--> 00:45:46

single grain is referred to as the raw,

00:45:48--> 00:46:11

an end is referred to as the raw, a small insect is referred to as the raw. But there are simply means the smallest thing visible or known to man. So, the Arabs would call and there are a grain, that era, a seed that era, a speck that

00:46:12--> 00:46:14

a speck of dust that a

00:46:15--> 00:46:35

single grain of sand, there are, in fact, one of the very beautiful descriptions in the traditional books of a lot of see it is that when when you're sitting in a room, and it's partly shaded, meaning obviously you've got war, so it's partly dark, and then you've got a shaft of sunlight.

00:46:36--> 00:46:54

And in that shaft of sunlight, you see the rising and the descending specks of dust, very minute, which you would normally not be able to see me can only see them in the shaft of sunlight, every one of those specs is known as event law.

00:46:55--> 00:47:12

And in modern Arabic, the atom is referred to as that law. So quite simply, the law does not just mean an end, or a grain or a seed. In Arabic, Volterra means the smallest thing visible or known to man.

00:47:14--> 00:47:23

So the smallest particle is what means particle, whether that particle is a grain or a seed or a speck, or whether it's

00:47:24--> 00:47:44

a neuron on electron, proton, whether it's an axial part of an atom, quite simple, the smallest thing known to man, or understood by man, is that the law in that light, reflecting the meaning of the verse, alas, panelboards essays and sort of dissolves our familiarity with Oliver.

00:47:46--> 00:47:52

So whoever performs any good deed, to the measure or the weight of a vertebra, he shall see it

00:47:56--> 00:48:05

in shuddering era, and whoever commits any sin or evil deed, to the weights on measure of a veteran, he shall see

00:48:06--> 00:48:26

on your piano, we will have to be accountable and we will have to answer for and we will find registered and recorded and we will find every single one of our deeds presence in front of us. So it will all boil down to the scales of justice. So Imam hardier

00:48:27--> 00:48:31

ends the his book of Hadith with the final chapter heading.

00:48:32--> 00:48:37

Bub one of that room was in this the owner of the aroma of sushi

00:48:39--> 00:48:40

what you can

00:48:41--> 00:48:47

attain Abby how Sabina has been, I've translated it. And then he mentioned the following headings.

00:48:48--> 00:48:54

So you're gonna have a hora de la Huang, who relates that the Prophet sallallahu alayhi wa sallam said

00:48:57--> 00:48:58

Get him attorney Habib attorney.

00:49:00--> 00:49:01

fee for Danny.

00:49:03--> 00:49:06

Appeal attorney Phil means. So common law he will be hemmed in.

00:49:09--> 00:49:14

There are two words which are most beloved to the gracious one or

00:49:15--> 00:49:20

the two are light on the tongue, the heavy on the scale

00:49:22--> 00:49:26

and the two words arts Panama he will be handed soprano

00:49:28--> 00:49:31

glorify, be Allah with this praise.

00:49:32--> 00:49:34

Glorified be Allah the majestic

00:49:36--> 00:49:38

and Vicar of Allah subhanho wa Taala Allah

00:49:40--> 00:49:42

indeed, is.

00:49:44--> 00:49:59

So far, I haven't mentioned any of the deeds. I've already mentioned to her the self. And both of them only speak of the vicar of a litre such as the head Evo, the servant and the Kadima Chateau de la ilaha illAllah Muhammad Rasul Allah

00:50:00--> 00:50:04

The end of the heavies says nothing weighs down heavier than the name of a law.

00:50:06--> 00:50:10

And this happened and then there's another third of the trial end with

00:50:12--> 00:50:16

related by a man harking back to law here in Southern rock and from others also

00:50:17--> 00:50:36

from all summer, a lot of the a lot of all sudden man not all sudden, but all sudden man, the feminine name southerner and all summer, he's famously anonymous all summer arare he was a shepherd of Rasulullah sallallahu alayhi wa sallam he would look after his

00:50:38--> 00:50:53

animals and he was a personal shepherd of the messenger. So long it was something awry. So he relates this Hadeeth and so to other companions, actually, it's related been for more than one companion. But he says the prophets some of the love it was some of them said

00:50:55--> 00:50:55

nothing.

00:51:03--> 00:51:08

Subhan Allah, Allah, Allah, Allah, Allah ma Allahu Akbar.

00:51:11--> 00:51:28

Prophet sallallahu alayhi wa sallam says, backing backing. This was an Arabic phrase, which refers to an exclamation of joy and marvel at something great. It's like someone saying, wah, wah. So in Arabic, it's bucking button.

00:51:29--> 00:51:37

So the Prophet sallallahu alayhi wa sallam said, but in battling the humps, wha wha wha wha wha is the Asian languages. But

00:51:40--> 00:51:41

in the

00:51:44--> 00:51:48

back in Brooklyn, how great how great, the cumson

00:51:51--> 00:52:03

our five things, math alone, a few knees on how heavy they are in the scales, how heavy they are in the scales. And the five things are some harm a lot.

00:52:05--> 00:52:07

Number two, and handling.

00:52:08--> 00:52:19

Number three, La Ilaha Illa LA, number four, Allahu Akbar. And number five is Pamela. Consider these four and then number five, surprisingly,

00:52:22--> 00:52:31

a pious child who passes away, and then the father or the parents remain patient over the death of their loved one.

00:52:33--> 00:52:35

These five deeds,

00:52:36--> 00:52:39

how heavy are they in the scales of

00:52:41--> 00:52:42

this criminal law?

00:52:43--> 00:52:59

Vicar of a law has the original is made equivalent just to handle a law and a handle in LA, and La Ilaha. Illallah and Allahu Akbar are made equivalent to the patient shown by parents at the loss of their left child.

00:53:00--> 00:53:10

So these are just three heads would speak of deeds that are heavy on the scales of alarm, the day of judgment. And they are mainly to do the vicar of Alliance, which

00:53:11--> 00:53:12

I mentioned about the last Hadeeth. And

00:53:14--> 00:53:15

it's quite telling

00:53:16--> 00:53:18

that he ends his whole book

00:53:20--> 00:53:22

with this one heading.

00:53:23--> 00:53:27

And what's the significance because orlimar throughout the centuries have

00:53:28--> 00:53:30

analyzed and studied the book of Mojave.

00:53:31--> 00:53:45

And one of the famous discussions and topics has always been that what is the purpose of for including any particular Hadeeth here in this particular chapter? And why does he mention

00:53:47--> 00:53:58

each particular Hadeeth and each particular chapter in that particular sequence on order sarmad. So, that's the one I might have even discussed.

00:53:59--> 00:54:10

The final Hadeeth of each book, as you know, Hardy's volume of swear volume in this work is divided into many books, and each of the books is divided into many chapters. So

00:54:12--> 00:54:40

the Olimar have not only discussed the positioning and the placement of each chapter in each book, but they've also discussed the wisdom and the purpose and the objective of the inclusion of each Hadeeth in each chapter, and the order and sequence of those headings. And they've even gone to the extent of analyzing the final Hadeeth in each book, and that one a man have named that Bharara

00:54:43--> 00:54:59

and some of the other men have analyzed it, and they some of them are, well one particular alum is of the opinion that commentator Buhari is of the opinion that each final Hadith in each book of mahadi refers to death.

00:55:01--> 00:55:02

It refers to death.

00:55:04--> 00:55:05

So here this has also

00:55:07--> 00:55:16

in the font as a final leaf not only of this final book of guitar, but that the end of Buhari, but the whole book refers to life after death.

00:55:17--> 00:55:40

And I mentioned all of this because again, an interesting question here is, why did Imam Bukhari Rahmatullah, who they produced this hadith as a final Hadees In fact, it's repeated because as mentioned elsewhere in Buhari also in his collection, so it's a repeat? And what's the wisdom of the final chapter, but one of them ahwazi know, this, the young fella too

00:55:45--> 00:55:52

many explanations are given. I have one humble offering to make in this regard, which is that?

00:55:54--> 00:55:56

My mind my humble understanding is

00:55:57--> 00:56:08

that when you quite possibly, I can't say categorically, but quite possibly, your man will hire you to learn he was doing some things similar to the holy book.

00:56:09--> 00:56:12

Which is that what is the final verse of the Holy Quran?

00:56:16--> 00:56:21

It's a verse of sorts, in which Allah has little sayings, what tokuyama torgiano?

00:56:24--> 00:56:25

Who lives in Makkah Sabbath

00:56:28--> 00:56:32

and a day, in which you shall all be returned to Allah,

00:56:34--> 00:56:34

then

00:56:36--> 00:56:39

each soul shall be repaid and required in full,

00:56:41--> 00:56:51

whatever it's earned, and they shall suffer no injustice in the midst. That is the final verse. And what's interesting about that final verses, but when you look at the whole

00:56:52--> 00:56:59

arm has accounts of the peoples of the past, the messengers, histories of certain peoples.

00:57:00--> 00:57:33

It has laws, do's and don'ts. It has laws of marriage, of society, of social life, of transactions of dealings, laws of marriage and divorce, family laws, laws of trade and laws of commerce, laws of worship, laws of inheritance, laws of society, laws of behavior that contains so much, but despite everything, and quite interestingly, what's the next verse after this final verse?

00:57:34--> 00:57:57

What's the next verse? What the boy Yamato Jacqueline hill? And why? Because the verses of the Koran aren't in order of their revelation. Nor are the students in order of their revelation. So we we have the final verse by revelation towards the end of the book or not right at the end, but towards the end of the sword. And what's the next verse? Both of these verses are unique. The next verses?

00:58:00--> 00:58:05

Yeah, you have Lavina Amanita yummy thing and Ella actually mussulman factor Whoo.

00:58:07--> 00:58:13

Oh believers, when you lend and borrow, to and from each other.

00:58:15--> 00:58:17

Any credits or loan

00:58:20--> 00:58:21

for a fixed period,

00:58:22--> 00:58:24

then record it make receipts.

00:58:26--> 00:58:30

The unique thing about this verse is that it's the longest verse in the bottle.

00:58:31--> 00:58:37

It's the longest verse, it's actually longer than some of the swords towards the end, so longer than a little earlier.

00:58:39--> 00:59:21

So it's the longest verse of the court and what does it contain no laws about worship, no instructions about worship, might even to do with the Day of Judgment. Nothing to do with the Hereafter, is to do with trade and commerce, and recording loans and making receipts. But prior to that, we have this one short final verse of the Koran, and fear a Day in which you should all be returned. Why I mentioned this is that just like the verse after the arm contains so much laws, teachings, directions, but at the end of it all, the goal and the purpose and the objective of our lives on Earth, along with all the teachers on the call and after all of that is what is a Hereafter

00:59:21--> 00:59:59

is that even though that was mentioned so much more, the final, departing farewell message of the Quran is and fear a date in which you shall all be returned to Allah, and every soul shall be repaid and required in full, what is Zen and they shall suffer knowing justice. That is the final farewell message of the in my humble and standing, what your mom Hardy was trying to do was also the same, which is just like the core arm. The whole body contains so much heavy relates to almost every single topic, but let's not get lost. Let's not fail

01:00:00--> 01:00:44

To see lets us not fail to see the wood for the trees, let us not fail to see our primary goal and objective which is that although the Hadees contains so much, and the entire collection contains so much, but hardly ends it with a final message similar to that of the BB one of that was in this video, we'll deal with the fallout of sushi chapter, and we shall establish the scales of justice on the Day of Resurrection, and no social suffer in in justice and release. And even if it says something to the measure and weight of a mustard seed, we shall produce it and we are sufficient as recognized and accountants and then he mentioned this heavy on the scales of deeds on the Day of

01:00:44--> 01:01:17

Judgment, this is what is this is what he will what it will all boil down to whether this pan of the scales is heavier with good deeds, or whether this pan of the scales is heavier with our sins and misdeeds. If scales of good deeds are heavy, then for fee shutter rather than he shall be in a live content. And if the scales are light, then for all who hardware is abode is that is the abyss, how we refer refers to a place in which a person continuously for

01:01:20--> 01:01:22

a drop and never ending drop

01:01:23--> 01:01:25

is related to how well yeah we.

01:01:27--> 01:01:34

And it means a never ending drop. That's the abyss, a bottomless pits,

01:01:35--> 01:01:44

bottomless abyss, for all new hardware. So his abode is the Abyss some of you may be questioning on means mother

01:01:46--> 01:02:24

means mother. So here what does it mean in Arabic means mother, but then in Arabic also means what does a mother do? A mother is a source. A mother is a source, from whom a child is born. A mother is the origin. A mother is shelter. A mother is refuge and protection. So anything which is a place of shelter, refuge, an origin, a source, an abode, an original home, all of these things are called on in Arabic all of them.

01:02:25--> 01:02:43

So here Allah says, what will be his shelter, his source, his origin, his final abode, what will be his refuge? It will be how we're, the Abyss will mount abraca mount here, and what will tell you or inform you of what truly is the how we're now

01:02:44--> 01:03:29

I've got an dramatically Enza, sort of with the words of Blazing Fire, that will be the Abode I pray that Allah subhana wa tada enable all of us to stand. May lawmakers amongst those who appreciate the message of the Holy Quran, and will prepare for the reckoning on the Day of Judgment. May Allah give us though feat to realize our true purpose and destiny to realize a reality of this life and the reality of the life after this law may allow me because amongst those who are successful, since their scales of deeds are heavy with good, what's the law what's on demand I have to he was really heavy and humid. While he was with each Marine, like a lot more,

01:03:30--> 01:03:33

either in the US the federal honor to make

01:03:35--> 01:04:14

this lecture was delivered by show of a use of rattle Huck, and has been brought to you by alkota Productions. For additional lectures and products, please visit www.ak store.com we can also be contacted by phone on double zero double 4121 double 713 triple seven or by email via sales at ak store.com. produced under license by alkota Productions. All rights reserved for alkota Productions and the author. any unauthorized distribution, broadcasting or public performance of this recording will constitute violation of copyright.