Al-Maidah 94-108 Word-Analysis and Tafsir 97-99
Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 07 – L076E
AI: Summary ©
The Kaaba is a holy city in Pakistan where individuals can enjoy worship, pray, and receive worldly benefits. The city is also a place for travel with security, including businesses and travels. The theory of sacred time is recognized as the time for safety and achieving peace and security. The responsibility of the creator is to convey and hold people accountable to the message, and the responsibility of the creator is to convey and hold people accountable to the command of Islam. The importance of learning from the ayah and forgiveness in achieving peace and security is emphasized.AI: Transcript ©
I was gonna shade
over him.
I number 97
Darla love will carry but then Badal harana A lot has made the garba the sacred house, piano Linda C, standing for the people.
The karma, karma is wandering fetters gaff.
And garb is to be prominent to be swollen. And from this garba is used for the beta law. Why? Because it is a cube, it is prominent. It is a known place and it's also known as karma because of its eminence because of its importance. So Geron Allahu caravita. Allah has made the Kaaba and bait and harem, the sacred house, what has he made it bm earliness a means of support for the people.
The work the M is on the roof that was off whelming from familia como which literally means to stand. And pm is used for a prop as well. Meaning something that is used as a support something that is used as a support on when something is placed on it or against it.
Like for example, a wall, a crutch, a footstool, a table, a pillar. What is it? a means of support. You either put something on it or against it. It's taken as a support. It's a means of standing.
So Allah has made the Kaaba, the house of Allah, the sacred house, as a means of support lay nasty for the people.
What does it mean by this, that he has made it appear?
Meaning he has made it an enduring institution, a place a source of religious as well as worldly benefits.
It is a place where people's religious affairs are sustained from and also a place where people's worldly affairs are also sustained.
So basically, people's religious as well as worldly benefits are based were
at the cover how,
for example, religious benefits, religious affairs, that when a person goes there, only then can you perform tawaf. Only then can you perform. Only then can you perform the Hajj. Can you do it in some other mustard. There are people who do that. There are people who do throw up around some monuments they have built and they took a walk around it. But the Kaaba is a place where you can do certain acts of worship.
Similarly, you go there, you pray to a loss of panel data. And you come back finding Baraka in your life. You increase in your Eman. If you haven't won for O'Mara for a very long time you feel very low in your email, you go there you come back, you feel so good, you feel so strong in your email. This is why the prophets are allowed to suddenly encouraged doing one or after another. How by saying that he didn't remember what does it do? It experiences things that are done between them. So when you go to that place, it increases in your email, you can perform certain acts of worship, which you cannot perform anywhere else. So that is a place where people's religious affairs are
sustained.
Secondly, worldly affairs, worldly benefits, how, because it is a place of security. So when you go there, you are in a tension free zone, your security is guaranteed
a person whose life is at risk outside of the heroine. If he goes inside the home, he will be safe. We find that even in the Jamelia if there was a man who killed the father of another person, and he was found in the huddle, and the son saw him, he wouldn't even touch him. He wouldn't even kill him. Why? Because you are in the home. So it's a place where people get their worldly benefits from how First of all, it's a place of security. And if you are traveling to the bottom as well, nobody's allowed to harm you color it. Remember, nobody's allowed to harm you. All hostilities, all violence is forbidden in that area.
Similarly, all fruits, provisions, different types of fruits and provision. They're brought to work from different places. And this is not just today, but it even happened at the time of the prophets
that we know that grapes would be brought. Can you imagine grapes going in maka? maka is a valley barren Valley nothing grows there. Imagine fresh fruit being brought in.
I remember I was very young. And in Pakistan generally you don't see, for instance, some of fruit and winter fruit at a time. And when I went for the first time, there was a basket of fruit that was brought, and there was different different types of fruits. And you know, this idea came into my mind, that it's amazing that fruits from different places of the world are brought in one place for you, maybe it's not a problem. Why because you go to the supermarket, you find berries and you find oranges, you find melons, and you also find winter fruit. But especially at that time, you go to such a place and you will find so many different different fruits, different different provisions,
different cultures, and not just food, but different things as well.
So that is a place where people's worldly benefits are also sustained from
what Shannon had Rama and the sacred ones. Meaning Allah has also made the sacred months as of the end for the people as a means of support for the people. How that in the sacred months, there is, there is peace, no fighting is permitted. No fighting is permitted.
People can travel with security, people can do their business with security. I mean, they can go on business travels with security. So these sacred months, the sacred time is also a means of support for the people religious as well as worldly support.
While hydia well caller ID and the sacrificial animal as well as the garland did once what is heavier, that animal which is taken by the pilgrim to the huddle for slaughtering, and color, it is a part of the leather and color that is a distinctive necklace that is put on the sacrificial animal to mark them out, as well as to specify that the people are these animals are pilgrims, so don't harm them.
So these animals also, they are a source of pm for their owners that if a person has a hoodie and connected with him, then he is also sacred, that nobody's going to harm him. Nobody's going to loot him.
They're legal that is, meaning all of these sources of PM, what the Carver debated heroin, what else, the shadow, heroin, as well as the Heidi and the color it all of these sources of PM, why is the loss of penalty instituted them Lita animal so that you can know that anila yarn will not be similar to methanol, that Indeed, Allah knows whatever is in the heavens, and whatever is in the earth? And that you also know what anila because Alicia and Arlene, and that Allah is Knowing of everything. How do these things, make you aware of the fact that Allah subhanaw taala knows everything
about the parents and says that he has instituted these things, the karma that is sacred, the sacred months, a time that is sacred, these animals, which ensure your security, these things he has instituted, so that you can realize that Allah knows about everything? How do you realize that? What's the connection between them?
That for instance, of a person is in the area of how to, even if he sees his enemy, and he wants to harm him? What is going to stop him from harming him? What is going to stop him? It's the awareness that I am in the huddle. And I am not allowed to do this in the huddle. I am not allowed to do this in the sacred time. I'm not allowed to do this to the owner of these animals. So what is it going to develop in his consciousness of a loss of habitat, a fear of Allah, that Allah knows what I am doing? Allah knows what I am doing. So these sacred places, sacred times, sacred objects, what do they develop in a person, the consciousness that Allah knows me, that Allah knows what I am doing,
Allah knows about my actions.
And they also show to a person that Allah subhanaw taala knows what is good and necessary for the protection of people. He knows what is good and necessary for the protection of people
that is instituted the cover so that people are safe. He has instituted the sacred month that the time is safe, that people are safe, these animals they ensure protection of the people,
what does it show that Allah subhanaw taala knows what is good and necessary for the production of people and he knows what is out there, what anila we could initiate in any.
So what do we learn from this ayah First of all, we learned that a lot of penalty may exalt and give preference to whatever creation that he pleases, however, that he pleases, the karma is sacred. But any other Masjid in Canada or in the US is not sacred? What is sacred? The karma It doesn't mean that other matters.
should not be respected they should be respected but the way that the karma is sacred, those inside you they're not sacred.
Similarly, when it comes to people, all people are not the same some people have been given preference, the messengers even for Bala Baba whom are about some places are preferred over others, some times are preferred over others, some flavors are preferred over others, one fruit to eat, it's so sweet and other you eat, it's not that sweet. Color is one color is so bright and other color is not that bright. One is so beautiful other is not that beautiful. So Allah subhanaw taala can give preference to one over the other, however, he wishes.
Secondly, we'll learn from this idea that the karma is how meaning it is a sacred place. Therefore, the area around it is also sacred, and thus no animals may be killed, or no trees may be cut. And this is the reason as to why hunting over there is not permissible.
Thirdly, we learned from this I bought the dalim the importance of the sacred months, which ones are the sacred months, for which ones are the larger zoomcar that is in hija. And
we also learn from this ayah that Allah subhanaw taala has appointed a particular place when people are safe.
And a particular time when everyone is safe. If you go to that place, you are safe. Once you enter that time, once you enter those months, wherever you are, you are safe. Why? So that people can live at peace. People can be at peace for some time, at least for someplace that they're in at least, so that they can live and work successfully without any fear or threat.
And we say that it was during these sacred months, that the economy or the business of the Arabs, it would thrive. Why? Because they were in short security. If you're traveling, your caravan is not going to be disturbed. Nobody's going to harm you. If you come here with your self to sell, nobody's going to harm you. There is no fear, no fear of threat any way whatsoever. And if you look at it, there is no other place that is like this. What we learned from the Quran, the woman, the holla, who can I mean, whoever enters it is safe. We also learned into North Korea deadly electrical age 11. In Russia, it was safe failure. Buddha had a beta under the atharva human during the human health, that
they should worship a las panatela who has saved them from hunger and made them safe. How? By saving them from fear that they can travel in the winter, they can travel in the summer. Why? Because they are the people of the heroin, they belong to the area of the harm. And if they travel in the sacred months, they are safe.
We also learn from this ayah about the fact that Islam is a religion that promotes peace and security.
That it is so important in our Deen that there's a certain place no matter who you see, you cannot harm them.
There's a certain time that no matter how much you hate your enemy. What a perfect diamond is to attack your enemy still, you're not going to attack the enemy. What does it teach us? The fact that our Deen promotes safety, peace, security.
And another very important lesson that we learned from this ayah is that the commands that are Lost Planet Allah has given us whether they are ultimate meaning things that we have to do, or they're in a way things that we have to refrain from. What do they develop in a person, the awareness that Allah subhanaw taala knows everything. This is the fear this is the consciousness that they develop in a person.
Aaron Mo, you should know and ally should either evolve, that Indeed, Allah is severe in retribution.
I'll recover from newsletters right off the bat.
And what is it rehab penalty, to hold someone accountable to inflict some punishment on them for something wrong that they have done?
So remember, know that Allah is severe, in retribution in penalty, and at the same time, what anila
and that Allah is also forgiving, and he's also merciful, towards, towards those people who submit to Him, those people who obey Him and those people who ask Him for His forgiveness and mercy.
What do we learn from this ayah? First of all, the obligation of learning? Because Allah says, no, no. Learn. Notice. So we learn about the obligation of gaining knowledge, which knowledge about a loss of
knowledge of the deen so that we know what we're supposed to do what we're not supposed to do. What are our limits, where we can do something where we cannot do something. So gaining knowledge is something that is mandatory, so that a person can develop your team so that a person
can have a strong Eman.
We also learn from this I that Allah subhanaw taala is severe in retribution against two against the one who abandons his commands. He goes against his commands deliberately,
because she needed a cop, a cop is what penalty against who the one who has done something wrong. Obviously the one who has done something wrong knowingly.
We also learn from this either Allah subhanaw taala is Forgiving and Merciful towards the slaves when they seek forgiveness and continue in good. Because after all, we are human beings we know something, but out of forgetfulness, we commit mistakes. We know that a particular thing is not halal, or a particular thing is haram. But what happens we forget. And because of that forgetfulness, we go against the commands of Allah.
So remember that Allah is Forgiving and Merciful as well. Meaning if you do something by mistake, and if you seek His forgiveness, you will find him forgiving. Remembering the previous if what did we learn with the amidah? So if a person does it by mistake, he's not going to be held accountable.
We also learn from the side that a person should remain between fear and hope. Because knowing that allies should either a cop, what does it develop in you fear of a loss
and knowing that a loss of power that is of a photo or what does that develop a new hope, so that a person stays between fear and hope of Allah, that a person fears his retribution. And at the same time, he hopes for his mercy, he hopes that you will accept his deeds. Generally, what do we do? We omit the first part that an ally should either o'clock and we focus on what? That he is Forgiving and Merciful. But we should know both inserted hedger if 49 and 50. We learn a bit roberti a neat anila photo Rahim. What are the IV who and I will leave that oh prophets, Allah, Allah, Allah said, I'm informed my servants, that it is I who am the Forgiving, the Merciful, and that it is my
punishment, which is the painful punishment.
So we have to realize both, that if we know something, if we know about something, then we cannot deliberately go against the commands of Allah soprano.
And if by mistake unintentionally, out of forgetfulness if we do something wrong, because after all, we are insane, and insane is one who has misia and he forgets. So if by mistake, we do something wrong, we go against the commands of Allah subhanaw taala, then in that case, we should seek His forgiveness and be hopeful for his mercy.
Miranda was severely ill and Bella, not upon the messenger, except is the duty to convey
meaning on their messenger is their responsibility to only notify,
notify what, whatever that has been revealed to him, and that he is obligated to convey the message to you in its entirety, what the words as well as the meanings, what the words are, and what the meaning is. And on the messenger is not the obligation to give Hidayat though feel
his obligation is to do what Bella what has been Africa is shed, to teach, to inform, to convey. And his responsibility is not to give him a diet or to make the other person accept the message that he's giving. Do make the other person follow His commands.
Well, luckily are they will and Allah knows Macedonia will match up to what you disclose and what you hide,
meaning, the messengers responsibility is to convey and after he conveys the message, he is no longer responsible, he is no longer responsible. From that point onwards, a loss of penalty is going to take the hisab of the person the Prophet conveyed, and what a person does now with that knowledge, whether he does something or he doesn't do something, Allah knows about it, and Allah will deal with him.
So you understand what this means that the responsibility of the messenger is to convey and after he conveys the message, he is no longer responsible. It is then the people's responsibility to accept and Allah who will hold them accountable. And notice over here has been said, Allah knows what you reveal. Meaning, what you say what you do, and what you conceal. Meaning the intention that you keep in your heart, but you don't do it. You don't say it. You don't verbalize it, you don't act it out.
What do we learn from this if
we learn that the mobile meaning the conveyor, the messenger that also is required to only convey the message, he is not required to force the people to accept what he's telling them.
For example, when you come here, our responsibility is to just tell you to teach
What's in the clock?
Now, if you follow those commands or not, it's not our responsibility. It's not, our responsibility is to tell you now what you do, what you don't do, who is going to hold you accountable.
So the duty of the medallions is to convey his duty, his job is not to make sure that people are following the commands.
So sometimes you tell somebody about what is hot and what is wrong. What do they do?
They listen, other times they don't listen, then what do you feel? I have to tell them again, or I cannot let them have it, I have to stop them. Your job is to only convey the message Yes, you should conveyed effectively, yes, you should keep reminding them, but you cannot force them to accept it. And if they don't follow the commands, then who will hold them accountable? Allah subhanaw taala.
We also learn from this ayah that on the mobile live is the responsibility to convey and on the mobile love, who is mobile love, the one to whom the message is being given. his responsibility is to accept the mobile live is to convey and the mobile love is to accept.
We also learn that the messenger, he does not know about what people hide about what people expose, where do we learn that?
Well lonelier than metal do no matter what meaning the messenger does not know. And since he does not know Therefore, he is not required to hold you accountable. And because Allah is the only one who knows Therefore, he is going to hold you accountable. Because some people think that the prophets they know the right they know the answer. No, they don't know the answer. They don't know what's in your heart. They're human beings as well. And because of this reason, they are not required to make sure that you are accepting,
which is why we see that the non African the hypocrites, for example, have to live and obey. His hypocrisy was so evident It was so obvious. But still the prophets are a lot of them never really took any action against him. In the sense that so many times have asked if they could kill him. But he said no. Why? Because your responsibility is to convey your responsibility is not to make sure that the people's hearts have changed, that they have truly accepted the message.
We also learned that about the severe warning against those who oppose the messenger or those who oppose the mobile, that they must not oppose him, because Allah knows what they reveal and what they don't reveal.
We also get a warning from this AI in general, that since Allah subhanaw taala knows what we reveal of actions of words, and what we conceal our feelings and thoughts, we should be mindful of him. We should be fearful of him.
We learned sort of cloth I number 16. What are the Holocaust in Santa? We're not Allah Mama was specific enough. So when acabo de la him inhabited, worried, and we have already created men and know what his soul whispers to him. And we are closer to him than his jugular vein. So if Allah knows about what we say, well, we don't say Who should we be mindful of, of a loss.
Because remember, if you link in with the first day of the lesson, that you will be put in different situations to be tested. At that time, know that Allah knows what's in your heart. And Allah knows what you're seeing what you're doing. Even if other people are getting fooled by you, Allah knows your reality.
Like for example, in the Quran, we have learned about so many comments, and not just on the Quran, even from the Sunnah of the Prophet sort of all the sudden we get their details, the details of the commands. The prophets are a lot of time doing this job. Now it's our job, what do we do? What do we do and that is our test.
Related Episodes
- Ahmad Saleem – Shama’il al-Muhammadiyya 007
- Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 01 – L003B
- Taimiyyah Zubair – Taleem al Quran 2012 – P13 131B Tafsir Ibrahim 35-37
- Taimiyyah Zubair – Taleem al Quran 2012 – P27 276E Tafsir Al-Hadid 11-15
- Shadee Elmasry – Juz 6, The Quran An English Translation, Part 6 of 30
- Ibrahim Nuhu – #14 Tafsir Juz Amma
- Hasan Ali – Quran made Easy – Juz 27