The Great Lie Part 6

Riyadul Haqq

Channel: Riyadul Haqq

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Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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So

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you want to talk karate

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when I was a bit learning English

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means the the intermediate level for them

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a lot more I

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want to share with America who are

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some of the law he was the he also

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gets here

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I'm about to fall into shape honor for June

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in Allaha woman it could

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be, you're living in

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LA llama sanada and human do Juana

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and Lita Ebrahim Ibrahim, Majeed, Laughlin Nevada cada una de

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vida Ibrahim Ali Ibrahim, a Maci

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prospectuses. For the past few weeks, we have been studying

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the famous heavy of F related by millenarian shadow the alarm

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in which she relates a very

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poignant and personal account of her trial

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as a result of various allegations that were leveled against.

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This is famously known as the from the heavy for the great line.

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Last week, we completed the reading and translation summary meaning of the

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and I did say that we would conclude with

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two things, one, an explanation of the diversity of the product and that will revealed on that occasion, and to the salient lessons that can be

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learned and drawn from this episode.

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First of all, a quick summary in the fifth of hedger, the province of the love Island or something and traveled on a journey

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known as the campaign of bubbles, also known as the campaign of yc.

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Only on one of the final legs of that journey on his return to Medina million he will be alive I was with him and who accompanied him on this trip. she happened to lose her necklace as a result of which she was detained, unable to join the caravan. On their return, they

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inadvertently left her behind. She was then picked up and brought to the camp by a companion who was appointed by the prophet sallallahu alayhi wa sallam for such a task. So far and remarkable, but the loved one Abdullah RubyGems and all the lead of the hypocrites, who never spared any efforts or missed an opportunity to hurt some harm, profits and the love it was and his followers.

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He, upon seeing and learning of

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our shuttle the alarm high return to the camp, alone with a final remark that

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he

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he instigated a rumor and very loosely

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accused her of adultery.

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This rumor spread amongst believers and throughout Asia well amongst believers and hypocrites.

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already an aerial shot of the Allahu anhu was totally unaware and when she returned to Medina she fell ill. It was only after some period that she first learned of these rumors are being circulated about her accusing her of adultery. she, her illness grew worse. and thereafter a very turbulent period ensued, in which a lot happened, which we have discussed in detail. Eventually, the Prophet sallallahu alayhi wa sallam received a revelation from Allah scramble with the AMA in which

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She was her name was cleared and she was exonerated of all blame.

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Last time what the AMA threatened and warned, those who had

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instigated this rumor as well as those who had perpetuated it have dire consequences both in this world and in the hereafter.

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We've covered all of this in great detail. Now.

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I just like on that occasion, she says that 10 verses were revealed this doesn't mean the only 10 verses were revealed. A number of verses were revealed of sort of a more

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insects, but the 10 verses that were revealed, were those that were revealed as a set that was directly related to this one particular incident. There were other verses also which are also related, and I will touch upon them too.

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So the verses in question are from sort of the more in which last panel Diana sees in the Medina, we learn him initially flying over a gene.

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Rain in the Medina church will be difficult to mingle last.

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But

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first, I'll

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provide a short commentary on these verses, before we move on to the actual lessons from this heavy

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so a lot of which we'll say is in the levina, jerte, will be if Gaspar De Luca.

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Verily, those who brought forth the if the great lie

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to men come they are a group from amongst you.

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One of the meanings of

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that verse is

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that this threat to the unity of the Muslim community, in Medina,

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this great danger, this overwhelming fear,

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strife and discord. This did not come from outside.

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Sadly,

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it came from within the Muslim community.

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And although it was

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the doing, of the leader of the hypocrites,

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indeed, he was greatly responsible and he played the greatest role.

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But ultimately, he only started the room.

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They're after many of those who perpetuated the rumor and continue to repeat it, hearing it and conveying it to others. They were both hypocrites as well as Muslims, who although sincere believers at its heart, and we're not hypocrites still, they failed in their duty in many ways. They fail to act upon the teachings of Allah and His Messenger some light while he was on them as a result of their failures, such a great trial in

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a trial

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a fitna that affected not only in winning an anti Chateau de la firing her.

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But her father the best of believers abubaker said the code of the alarm. And most importantly, it directly and personally affected the profits and the love

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and engulf the whole community of Medina,

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Muslim and non Muslim, sincere believers and hypocrites.

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It resulted in some much

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rumor mongering, gossip,

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threats of violence

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that the community the believers, the companions

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almost came to battle with souls

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in the mystery of of Rasulullah sallallahu alayhi wasallam in his presence.

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There was heightened tension

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in flames, inflamed emotions,

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quick confusion,

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anger.

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And in that anger and confusion, tempers flare.

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It was a fire.

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A fire in the home in the mystery in the whole city.

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And all of this was a result of just tongues wagging a lot

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And the result of failures in the Muslim community itself. their failure to act on the teachings of Allah and His Messenger sallallahu alayhi wa sallam, their failure to be responsible, their failure to

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live according to the teachings of the messenger sallallahu alayhi wasallam.

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The slight failures on their path on their part ultimately resulted in this great fit.

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So the most tragic thing was that it wasn't a threat from the outside. This wasn't an attack from the outside, it was from within the community, within the community itself. So in the levina, jar or bill if gurdaspur Domingo, Allah says, Indeed, those who brought forth a great lie, they are a party from you.

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But

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however, do not consider this worse for you. Rather, it is better

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meaning

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tragic though this whole episode was

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ultimately

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there was great wisdom in it

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through this last parameter, where Diana has set a precedent, and a passage for the believers to follow.

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Using a live example of His Messenger, sallallahu alayhi wa sallam, and his house,

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a real example of his wife.

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And a real example of the believers. Allah has set precedent.

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We know this has actually happened in history. We know the consequences. We know the results, we know the harms and the dangers.

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And we now know very clearly how we, as individuals, as a community, as people should behave,

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we know what should be done, what shouldn't be done, what should be avoided?

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What is tolerable? What's intolerable, in cases such as this?

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Furthermore, why is it good?

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A lot scammer who

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tested those who he loved the most. He tested the Prophet sallallahu alayhi wa sallam, he tested his wife, it tested his household, he tested the community of believers.

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And

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in any test, people are placed under great stress and strength to see how they perform.

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And although on this occasion, a few people failed, not everybody, not even the majority, but some, the rest, excelled

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and even those of the believers who failed,

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alas, still enabled them to repent sincerely. And that was accept ultimately,

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through this, Allah elevated the rank of Omen what William Aaron showed of the alarm, and alarm undoubtedly elevated the rank of isn't the beast of the law highly.

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Law tests those who he loves, and a lot of the prophets and the messengers more than the rest of his creation. And that's why in the thrusts of law, some of the law it says, I should the mercy of Allah and then be out of the Muslims and Muslims.

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That the most intensively tested of all people have profits than those who are the best than those who are the best.

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And Allah has tested his profits believing or stood out was salon with members of his family, have their family

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law tested Mohali hustler through his wife and his son

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are tested Luke alayhis salaam, through his wife.

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Allah tested Ibrahim alayhis salaam through his farm

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a lot tested the profits and even stood out was slammed through their family members.

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And on this occasion,

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lots of water and are tested.

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The Prophet sallallahu alayhi wa sallam through his normal life, meaning it shall be a lot.

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So it was a test for all of those concerns. But ultimately, they pass that test. So in the long

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As part of the greater picture, Allah says, although this was painful and tragic,

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overall, and ultimately, this whole episode was better. Last the Walker, Sharon Lakhan does not consider it an evil for you or worse for you, but who hate. Now it is better

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for each person

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of them, meaning of this party is what he has earned. Often

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the greater the role played by an individual,

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the greater the burden and responsibility shouldered by an individual in this whole episode, that individuals suffer commensurately consequences

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as much as they were responsible for they will suffer in this dunya. And that

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will be the one keeper who may

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have been a last season he who assume the greatest role of them in this, for him is a great punishment. And who was that

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he was the one who instigates the room who first made the allegation.

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And he will suffer the greatest of the consequences,

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then,

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a lot more than a loner incentive to

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run them one on one with me now to be interested in what

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he addresses a believer seems to them. Why wasn't

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that when you heard this, believing men and believing women thought good of themselves?

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Before I continue, I'd like to mention lecture mark.

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That in this whole set of verses, Allah admonishes,

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criticizes,

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claims, reviews, and scores the believers over and over again,

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in all of these upcoming verses,

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yet the one who played the greatest part,

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the chief instigator of this room, the one who was the most responsible,

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and the like nobody was at all. A lot does not mention him by name.

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A lot does not even refer to his hypocrisy.

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A lot does not speak of him at length or in great detail.

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A lot dismisses him in one sense, with the words, one of the one of Kibera, homi Bhabha, Navin

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and he who assumed the greatest role of them in this

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What does the law say of him and the lack of normal human soul?

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Does the law abuse him?

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Does the law waste words on him?

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Does the law speak of him in great detail at length? No. Law simply says three words level

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for him is a great punishment. Less, that's all.

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Yet the remaining part of these verses and a great number of them are devoted to the believers.

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Why? One of the reasons is very simple.

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What more does one expect from one asset and the hypocrites?

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What else does one expect from the hypocrite?

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a hypocrite is insincere is false.

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a hypocrite is deluded

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and delusional.

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a hypocrite attempts to deceive not only the creation but also the creator and ultimately falls into foolishness and deception himself.

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It seems no one but himself.

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Nothing better can be expected from a one off.

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But why isn't it

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that the believers

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behaved better.

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One can expect something like this from from Hippocrates. But from the what meaning from the believers now.

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So Allah simply says one of the

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people

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hoomin hula hoops are being asked for one who assumed the greatest role of them in this, for him is a great punishment. But then a lot turns his attention to the believers. Lola is similar to move.

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Why wasn't it that when you heard this, or believers, run them one on one with me Now to be clear are believing the believing men and believing women, thoughts good of themselves?

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What if moving on why didn't they say this is a clear?

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What does that mean?

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A lot is saying to the believers of Medina, when you first heard the allegation

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that

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the wife of the Prophet sallallahu alayhi wa sallam the mother of the believers have committed the major sin of adultery.

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Why do you believe in men and believe in women think good of themselves.

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And say this is a clear lie.

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The meaning of thing good of themselves is as follows.

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It's related that

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well, one incident

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are one example. One of one example from the lives of the companions will illustrate the meaning of the verse. It's related that of what you went inside of the alarm while

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he was speaking. He was conversing with his wife in what are you?

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What are you said to him?

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Have you heard what people are saying about our insurance? And software?

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So how will you balance it? It'll be a lot more I'm set to her.

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Yes. However,

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tell me this.

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Would you do something like?

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Are you would you commit the sin? Although he never said it explicitly. Everyone knew what the allegation was.

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So he said to his wife, would you do something like that?

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In what have you been? I'm sorry. Yeah. I'll be a librarian her, obviously, protested, in the strongest of terms.

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As with anyone,

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so I will you will I'm sorry about the alarm set to her foreign shahidul minkee then it shows better than

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Meaning, if you cannot

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imagine yourself committing such a sin.

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If you cannot believe of yourself that you would you would commit such a sin.

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Then how can you expect or imagine or envisage someone of the caliber of woman woman in a shot of the alarm on her being guilty of such as

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this is a meeting of London one on one with me now to be unfair sitting here are whiter than believing men, and believing women think good of themselves.

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Truly, super men of addressing this.

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Why wasn't it that when you heard this allegation, believing men and believing women thought good of themselves? What's the lesson for all of us, Allahu

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Allah causes to introspection.

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Allah reminds us to think

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about ourselves before we think about others, and not to think of ourselves in a selfish manner. But

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to think about ourselves, before we think about others, to judge ourselves before we judge others to criticize ourselves before we criticize others, to hold ourselves responsible before we hold others responsible to question ourselves before you question

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how arrogance can be

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How arrogant is

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that a person believes with conviction that I

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am not capable of committing such a sin.

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But my wife is not committed, capable of committing such as my mother is an angel. She is not capable of committing such as

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my sister is not capable of committing such as sin. My father, my brother, my son,

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my family members.

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I and my loved ones are incapable of committing such a sin. We're not just talking about this any other sin.

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And yet,

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we arrogantly believe that we are incapable of committing such as sin. We have our loved ones, but others are corrupt, others are evil, others are weak, others to come to temptation, others are inferior to others, and they indeed are capable of committing such as.

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In this one verse, Allah mentions so many different things in just a few words, so many lessons.

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Judge yourselves before you judge others, questioning yourself before you question others. And it says the height of arrogance, that you believe that you are so innocent, and yet others are so guilt, that you are so pure, and yet others are so corrupt,

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that you are forgiving to yourselves for so judgmental and punishing towards others.

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Rasulullah sallallahu alayhi wa sallam, and in his Hadith in his actions in his teachings, and Allah Subhana who would have

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done this so often called towards introspection,

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self meditation, self contemplation, to think about ourselves before we think about others in a good way meaning, not in a selfish way. When it comes to wealth. Allah and His Messenger sallallahu alayhi wa sallam have taught us to think of others before ourselves, when it comes to the union, when it comes to the world when it comes to sharing when it comes to good to think of others before we think of ourselves when it comes to sin, being judgmental.

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to think of ourselves before we think of others

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let's give you one other example related to the same thing adultery

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Mr.

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Lahiri and others relate that's a young man came to the prophet SAW the love it was some of them

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and said to him or messenger of Allah

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grants me permission to commit adultery

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crimes me permission I'm a young man grants me permission to commit Zina, adultery,

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prophets the law alayhi wa sallam said to him,

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Do you wish

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that someone commits adultery with your mother?

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He said, No, of course messenger of

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course.

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Would it please you but someone commits adultery with your

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with your sister.

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It's the No, of course not our messenger of

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prophets in the light equals Solomon said, well, in the same way.

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It does not please people.

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And nor do people want

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that adultery should be committed with their mothers, their sisters and their daughters.

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Then the Prophet sallallahu alayhi wa sallam places noble hand on his chest and prayed for him.

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Or law forgiven him his sin.

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Making chaste

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God has chastity and purifies heart.

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The point I wish to raise is how did the Prophet sallallahu alayhi wa sallam explained?

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He told him when he was about to commit the sin when he wants to commit the sin. He told him to think of himself and his loved ones.

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But if you cannot tolerate this for yourself, how can you tolerate

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For us,

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in a similar way here last names, when

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you first heard of this allegation, that mother of the believers, the wife of the Prophet sallallahu alayhi wa sallam at the Chateau de la, had been accused of adultery. Why didn't you think good of yourselves?

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How would you think good of yourselves? To think that is my mother capable of committing such a sin? Is my sister capable of committing such a deed?

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Is my loved one capable of committing such indecency? If I can not contemplate this for my loved ones, or for myself, and how dare I contemplate this for the mother of the believers, for the wife of the Prophet son, the law Hyland comes

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along and says, What God O'Hara if convene? Why didn't they think good of themselves and immediately comes to the realization and make the conclusion that this is a clear line? That's the way to do it. If someone is accused, if we think of someone else, before we judge them, before we question them, let's think of ourselves and say, would I do it now? Well, if I wouldn't do it, how can I imagine that such a person?

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This is a clear.

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Truth is?

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Why does the law say there's lots of psychology?

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Why not? psychology is considered a relatively recent science. And even then it's a very imprecise science.

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We're not we are now beginning to touch the surface of

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explaining our emotions, our thoughts, our feelings, our decisions, the inner workings of our minds and hearts. But

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one is still imprecise.

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A lot of it is still speculative.

00:32:17--> 00:32:27

And people are still exploring. However, the creator of creation, the creator of the hearts and minds of people,

00:32:29--> 00:32:42

and His Messenger sallallahu alayhi wa sallam have, without the name and the label, have explained so many truths of the inner workings of our hearts and minds 14 centuries ago.

00:32:46--> 00:32:52

Why does the law say why didn't believe in men and women think good of themselves?

00:32:54--> 00:32:57

And why believing men and believing women?

00:33:01--> 00:33:06

One of the reasons is that we often see others as a reflection of ourselves.

00:33:10--> 00:33:14

We project ourselves onto others.

00:33:16--> 00:33:17

And famously,

00:33:19--> 00:33:20

we often indulge

00:33:22--> 00:33:24

and are guilty of the projection of guilt.

00:33:26--> 00:33:28

If we are guilty of something,

00:33:32--> 00:33:38

then we come back to believe that of ourselves, so we accuse others of the exactly the same thing.

00:33:41--> 00:33:42

But before I explain

00:33:43--> 00:33:44

one thing,

00:33:45--> 00:34:20

why does the law say why don't why didn't believe in men and believe in women and good of themselves? The lesson here is that if sincere believers thought along these lines, that they first question themselves, just like what are you but I'm sorry, of the alarm? And in some narrations or be human again, but over your lover, I did exactly the same, which is that, are you capable of committing such a sin? No. Well, in that case, she who is far better than you, is also incapable of committing such as sin.

00:34:22--> 00:34:30

Good people see the good in others. evil people see their own evil reflected than others.

00:34:31--> 00:34:37

There's an anecdote whether it's a true story or not what well, it's an anecdote whether it's true or not.

00:34:38--> 00:34:41

But it beautifully illustrates the point.

00:34:43--> 00:34:45

And this isn't an Islamic context.

00:34:47--> 00:34:48

There was a person

00:34:49--> 00:34:55

who would spend the whole night or sorry, who would return from the question

00:34:57--> 00:34:58

late

00:35:01--> 00:35:03

After pledge of Salah at the time of sunrise

00:35:06--> 00:35:11

and he would make his way home after having performed federal Salah in congregation in the masjid.

00:35:16--> 00:35:17

And this was his daily routine.

00:35:18--> 00:35:20

There was another individual

00:35:21--> 00:35:25

who would spend the entire night in a demo vise.

00:35:26--> 00:35:28

And he also

00:35:30--> 00:35:32

late after the crack of dawn,

00:35:33--> 00:35:41

just about the time of sunrise would, after a night of reveling make his way home, in

00:35:44--> 00:35:45

a stupor of drunkenness

00:35:48--> 00:35:51

that paths would cross every day.

00:35:59--> 00:36:04

He probably never looked so intoxicated. But know

00:36:06--> 00:36:11

that has crossed daily in the morning. One returning from the masjid making his way home,

00:36:12--> 00:36:13

and one

00:36:14--> 00:36:19

returning to home after a night out after a night in a den vise.

00:36:24--> 00:36:39

The one who had just prayed every day would walk past him and think to himself, Masha Allah, just as I am returning home after having performed federalist Allah with jamara, Al Hamdulillah, Masha Allah, he's doing exactly the same.

00:36:41--> 00:36:52

And the other would see the more suddenly and think to himself, wow, just like I've spent the nights reveling in partying, and now going home, he's done exactly the same.

00:36:55--> 00:37:05

We all see ourselves and others, we think of others as we think of ourselves and our judgments of others is actually a reflection of ourselves.

00:37:07--> 00:37:11

our thoughts and our suspicions of others are a reflection of ourselves.

00:37:13--> 00:37:24

We indulge, we engage in the projection of guilt, and that's mentioned in the Quran. Allah says, Whoever commits a sin or a crime or an error

00:37:28--> 00:37:36

through me, or maybe he but he, and then he falsely accuses an innocent soul of that same sin or error.

00:37:41--> 00:37:48

Then Indeed, this person has borne the burden of a great sin and a great cannon the allegation

00:37:51--> 00:37:53

and even better than this

00:37:57--> 00:37:59

verse, another verse explains it beautifully.

00:38:02--> 00:38:05

We've all heard this verse before, and it's often

00:38:07--> 00:38:08

cited and quoted.

00:38:10--> 00:38:14

And it seems some sort of move also and it was revealed in the context of this story.

00:38:15--> 00:38:16

Last Days,

00:38:17--> 00:38:21

and Hubby, Athena, welcome also be through little sabetha.

00:38:22--> 00:38:24

About a vino de

00:38:26--> 00:38:26

la

00:38:28--> 00:38:30

la Masato Morrison carry,

00:38:31--> 00:38:33

law says the pure.

00:38:37--> 00:38:42

So, besides the impure, off of the impure man,

00:38:44--> 00:38:48

because we think, well can be fooled and the impure men

00:38:49--> 00:38:52

use sabetha of the impure.

00:38:58--> 00:39:04

What play you play been, and the pure off of the pure men?

00:39:08--> 00:39:09

What are you wanting to play

00:39:10--> 00:39:12

and the pure men

00:39:13--> 00:39:17

or shall we say, the pure people after the pure

00:39:19--> 00:39:24

will now come over only Maya Kowloon. These they are in terms

00:39:26--> 00:39:28

of what they say of them.

00:39:30--> 00:39:30

loving,

00:39:31--> 00:39:35

caring for them is forgiveness, and a noble system.

00:39:38--> 00:39:39

Now,

00:39:40--> 00:39:41

we've all heard this verse.

00:39:43--> 00:39:48

And it's translation, that the pure offer the pure and the impure, offer the impure.

00:39:49--> 00:39:55

And normally it's taken to me that I'll have a thought which is feminine

00:39:58--> 00:39:59

look for the theme

00:40:00--> 00:40:02

Which is masculine,

00:40:05--> 00:40:05

that

00:40:06--> 00:40:10

the impure women are for the impure men.

00:40:11--> 00:40:20

And the impure men are for the impure women, and the pure women are for the pure men and the pure men have the pure women.

00:40:22--> 00:40:25

Now, that meaning is correct.

00:40:27--> 00:40:35

However, it's not specified that it'll be fat, and ugly above, which is a feminine,

00:40:36--> 00:40:37

refers to

00:40:39--> 00:40:39

when,

00:40:43--> 00:40:49

yes, all the masculine words, the pure and the impure

00:40:51--> 00:40:54

can refer to men and they can refer to people in general.

00:40:57--> 00:41:10

But it's not specified that can be thought of as meaning the impure, masculine and pure, sorry, the impure feminine and the pure feminine of labor, that this actually refers to women.

00:41:12--> 00:41:17

It doesn't it's not specified. That's the meaning that we infer, and it's correct me.

00:41:18--> 00:41:24

However, how did some of the famous scholars of the sea from the earliest generation

00:41:26--> 00:41:29

and some of the companions explained this verse?

00:41:32--> 00:41:35

See, you than I am to like my boss, or the loved one

00:41:36--> 00:41:42

cousin, brother of the Prophet, some of the love and even some of them, and the leading expert of the poor.

00:41:43--> 00:42:03

He explained it in a certain manner, and so did all the following scholars from amongst the famous dobbyn successes to the companions and their students. imams to either Madrid a Mr. Raja hit the man apart, in my mind has some buslee and others.

00:42:04--> 00:42:11

They all said that the meaning of this verse is as follows, including Abdullah Abbas of the Allah

00:42:12--> 00:42:17

and the reason I said, feminine is that before we carry on in Arabic,

00:42:20--> 00:42:26

everything, there's no neutral gender. In English, we have he she and it

00:42:27--> 00:42:37

and for items we use it, and often we use that Jaime was also it. So there's no neutral gender in Arabic. In Arabic, everything is either masculine or feminine.

00:42:40--> 00:42:43

And plurals are treated as feminine.

00:42:49--> 00:42:53

The word galima meaning word is also feminine.

00:42:55--> 00:43:05

So this is why when we say that it's it's a feminine word, but it does not necessarily have to refer to women, it could refer to

00:43:06--> 00:43:07

something else.

00:43:08--> 00:43:18

And in elements, nonliving objects, including just words, and it's correct, because there's no neutral gender in Arabic, everything's either feminine or masculine.

00:43:20--> 00:43:32

Now, he thought, these orlimar from amongst the therapy and famous companion and allied members of the Allahumma they all say that the meaning of this verse is

00:43:33--> 00:43:57

also the theme. Not that impure women are, for impure, impure men know, they say, impure words are for impure men and impure people. impure words of impure, evil and impure people offer impure words and pure words of a pure people and pure people are pure.

00:44:00--> 00:44:25

Why is that? As I was saying, we see others as a reflection of ourselves. Often what we say of others, think of others, project onto them, filling out them, throw at them, accuse them are push them away, is all an attempt to rid ourselves of the same thing and paste it onto somebody else.

00:44:26--> 00:44:29

We see others as we see ourselves

00:44:30--> 00:44:38

because our filthy, evil minds our evil souls, our corrupt character, cannot conceive of anything else.

00:44:40--> 00:44:41

We are corrupt within.

00:44:44--> 00:44:49

There's a saying in Arabic, which means in English, that

00:44:51--> 00:44:55

a spouse or a funnel will only pull what's in the pot

00:44:58--> 00:44:58

a spout

00:45:01--> 00:45:12

will only pull what's in the pot, you have a pot and a container and you have a spat. The spouse will only pour out and ultimately deliver what's contained in the pot.

00:45:14--> 00:45:25

And this is what saved them idea of the law 1%. Very wise, saying that the tongue will only reveal what's in the heart.

00:45:27--> 00:45:29

If it's not there, you won't come out of here.

00:45:33--> 00:45:46

The tune can, the tongue doesn't have a choice. The term can't invent, invent things by itself. The tongue is a channel, it's a conduit. It's a spout. It's a funnel.

00:45:47--> 00:45:50

The tongue is simply a canal.

00:45:51--> 00:45:56

It merely let's pass through what comes from the heart and mind.

00:45:59--> 00:46:06

If the to say something, it can only say it if it's there in the heart, if it's there in the carrot.

00:46:07--> 00:46:08

So

00:46:09--> 00:46:10

when a person

00:46:12--> 00:46:17

speaks evil, it's a reflection of their inner evil when a person accuses someone of something.

00:46:19--> 00:47:03

Often it's a reflection of themselves. And what better way to describe them in those verses of the Koran. Oh, have you thought, the theme not that impure women are for impure men No. impure words of impure people and impure people are for impure words. And pure words are for pure people. And pure people are for pure words. This is why Allah says owner or owner in my opinion on these people, they are innocent of what they say about them. For them is forgiveness and, and noble systems. Simple meaning I'm delighted to be able to sit all accused me and shadow the alarm of this great sin. Allah says

00:47:06--> 00:47:12

his impure words, his filthy accusation, his lowly allegation,

00:47:13--> 00:47:21

his evil thoughts, his evil words, are all a reflection of his character of his mind of his art of his being.

00:47:23--> 00:47:25

Not a shadow of the alarm.

00:47:27--> 00:47:40

And that's the meaning of impure words of impure people. And impure people are for impure words. What does that mean? It's simple. This kind of language is suited to such individuals.

00:47:41--> 00:47:44

This is what they are. So this is what will come out.

00:47:46--> 00:47:50

This is why it's said of Rasulullah sallallahu alayhi wa sallam

00:47:51--> 00:47:55

that he was not fat fish or the fish, meaning

00:47:57--> 00:47:59

that he was not rude.

00:48:00--> 00:48:01

He was not viewed.

00:48:04--> 00:48:10

He was not obscene. In his talk, he was not vulgar, nor could he effect take vulgarity

00:48:12--> 00:48:16

which means effect hate and vulgarity. Let's give you an example.

00:48:18--> 00:48:28

We find ourselves changing our tune our tone of voice, our vocabulary, and even our accents, depending on the context and the company.

00:48:30--> 00:48:33

So sometimes we see young people and even older people,

00:48:35--> 00:48:36

when they with a group,

00:48:38--> 00:48:40

especially in a gang.

00:48:42--> 00:48:54

Then, not only does that attitude change, but their language, the vocabulary, the voice, the tone, the choice of words, even the pronunciation

00:48:56--> 00:49:14

and sometimes a person is not normally vulgar or rude, but to join in, and not to be left out, or not to be considered weird or awkward. And to blend in with the group. A person may at times

00:49:16--> 00:49:28

use that language, but it's not their everyday vocabulary or language. They aren't vulgar. Normally. They aren't rude, but they can still manage it when it when they want.

00:49:29--> 00:49:34

But the Prophet sallallahu alayhi wa sallam neither was he fash.

00:49:35--> 00:49:54

He wasn't vulgar, or lewd or obscene, or indecent in his speech. What about the fish? Nor could he even simulator affected leanness and indecency. Meaning, even if the Prophet sallallahu alayhi wa sallam wanted to do it, he couldn't do it because it just wasn't.

00:49:56--> 00:49:57

That's how pure he was.

00:49:59--> 00:49:59

And that's how

00:50:00--> 00:50:00

I believe

00:50:03--> 00:50:15

so, this kind of filthy language, this kind of allegation, these kinds of thoughts, they are suited for such people and such people are suited to such vocabulary and such where,

00:50:16--> 00:50:35

but the pure, Allah says pure words are for pure people, and pure people are for pure words will not come butter on them in my movies, they are innocent of what the other say of them. This takes us back to the verse which I began with, which is, this is why Allah says, When you first heard this,

00:50:36--> 00:50:42

why didn't believe in men and believing women think good of themselves.

00:50:43--> 00:50:47

Those who are sincere and good, will see the good in

00:50:48--> 00:51:13

those who are not so we'll see their own reflection and others and their own character, their own mentality, their own thinking would be reflected in their words. So when I'm delighted Norwegian was accused of being a shadow the loved one Hmm, and supplied him after the alarm run of adultery. This said more of him than instead of that

00:51:14--> 00:51:31

they were pure, they were innocent. These allegations, more reflected his own corruption, and his own filth and decency, his own vulgarity, and his own sinful, corrupt nature than it did anything else. And the same goes for us.

00:51:33--> 00:51:36

We who accuse others so quickly.

00:51:39--> 00:51:47

If we were sincere, if we sincerely acted on the teachings of a lion as messengers from the lightning, we thought that

00:51:48--> 00:52:17

if we were non judgmental, if we were clean, pure hearts and mind, our words, our vocabulary would also be clean and reflects our pure character when we accuse others of sins. Often, that is more a reflection of ourselves. That is more a damning judgment and an indictment of ourselves than it is of the victims of our abuse, and our allegations.

00:52:19--> 00:52:57

All of that is contained in just a few words on one verse. Lola is similar to Whoo, why wasn't that when you heard this London woman on the night of emphasizing clear are believing men and believing women thought good of themselves? What God would have been? And why didn't they say this is a clear lie? It means like this is the same word if which I mentioned about the heavy. That's the whole idea of anti shuttle the Allaha is known as a diesel Escalade eve of the great lie. And this word is mentioned in the Quran more than once, it's mentioned here more than once also in just these few verses.

00:53:01--> 00:53:02

Then Allah says

00:53:03--> 00:53:17

lo larger already back to Shahada Islam yet to be sure that if all Lahore gather on, why didn't they produce for witnesses, therefore, when they did not produce any witnesses,

00:53:18--> 00:53:20

then these people they are lies in the sight of a

00:53:22--> 00:53:23

total lie.

00:53:26--> 00:53:36

And if it wasn't for the mercy of Allah and His grace in the world and in the hereafter number seven FEMA fuckin fee has been

00:53:37--> 00:53:38

short, surely

00:53:40--> 00:53:42

a great punishment would have befall on you

00:53:43--> 00:53:45

in what you indulged in.

00:53:47--> 00:53:55

Meeting is that this whole episode and your mistakes and your failures

00:53:56--> 00:53:56

in

00:53:58--> 00:53:59

checking this allegation,

00:54:01--> 00:54:04

in refusing to believe in it,

00:54:05--> 00:54:08

your failure to

00:54:11--> 00:54:13

some of you the failure of some of you

00:54:14--> 00:54:19

to repeat this allegation and not to dismiss it as a lie instantly.

00:54:22--> 00:54:25

This failure was not a minor thing. It was a great thing.

00:54:27--> 00:54:34

In fact, it was so great. It was so grave that it deserved the punishment of the law,

00:54:36--> 00:54:40

but allows mercy and His grace on you saved you from that punishment.

00:54:42--> 00:54:45

Then Allah describes it further, how great it was

00:54:46--> 00:54:47

last days.

00:54:49--> 00:54:51

The owner who Belson

00:54:53--> 00:54:57

when you were exchanging this allegation with your tongue

00:54:59--> 00:54:59

what the

00:55:00--> 00:55:00

Hold on a bit.

00:55:02--> 00:55:11

When you were saying with your mom's, Melissa come to hearing that he had no knowledge, what that's the Whoo hoo hyena.

00:55:12--> 00:55:14

And you thought of it as being

00:55:18--> 00:55:20

low income sequential.

00:55:21--> 00:55:26

We're in the law of lean, when it was great and grave in the sight of the law.

00:55:28--> 00:55:30

See, this is it.

00:55:31--> 00:55:33

We say thing.

00:55:35--> 00:55:37

We make allegations,

00:55:38--> 00:55:48

we create lies, and we repeat lies, without second thought, and we think nothing of the sins of the tongue. And this is what this refers to.

00:55:53--> 00:55:54

In Islam,

00:55:57--> 00:56:01

everything is given its due status.

00:56:05--> 00:56:07

A lot being the Creator

00:56:09--> 00:56:10

has the wisdom

00:56:14--> 00:56:31

to tell the believers to avoid certain things, which may appear to be trivial to them, which are grave and serious in the sight of a lot because of their consequences and the damage and the harm that they call.

00:56:34--> 00:56:38

intoxicants are banned drugs, because of the damage they do.

00:56:40--> 00:56:43

physical violence is punished

00:56:44--> 00:56:45

because of the damage

00:56:50--> 00:56:51

only till recently,

00:56:53--> 00:56:54

again,

00:56:55--> 00:57:00

psychologists and psychiatrists knew nothing

00:57:01--> 00:57:02

and thought nothing.

00:57:03--> 00:57:11

And people in general thought nothing of verbal, mental and emotional abuse.

00:57:13--> 00:57:18

In fact, till recently, even physical abuse

00:57:19--> 00:57:21

was considered the norm.

00:57:24--> 00:57:28

Children being beaten, in schools, in homes,

00:57:30--> 00:57:32

whipped cane lash,

00:57:37--> 00:57:39

a child is unable to pronounce a single word.

00:57:41--> 00:57:43

And he or she is punished severely.

00:57:44--> 00:57:46

Physically, that was considered the norm.

00:57:50--> 00:58:05

So let alone emotional, physical, emotional and mental, verbal abuse, even physical abuse was not thought of being so serious. Now that we recognize the far reaching damage,

00:58:06--> 00:58:07

and the ill,

00:58:08--> 00:58:14

and the terrible consequences of such abuse, physical as well as mental, emotional and verbal.

00:58:15--> 00:58:22

Now there is an attempt to curb all of this, including verbal and emotional abuse and mental abuse.

00:58:23--> 00:58:38

But this verbal, emotional and mental abuse was recognized as being a sin and a crime and a thing of great gravity and serious consequences. by us all, lots of love. It was an important 14 centuries ago.

00:58:40--> 00:58:48

And this is why the sins of the tongue have always been considered Sins of the tongue. They have never been regarded as being harmless.

00:58:50--> 00:58:51

Same here.

00:58:52--> 00:59:04

When we accuse someone, see, often the mentality is you punch someone, it's serious. You verbally abused them, it doesn't matter. You falsely accuse them, it doesn't matter.

00:59:06--> 00:59:24

This is why last season, but that's a warning or Hey, you know, what we're in the law have been and you thought of it as being trivial, whereas it was greater than grave in the sight of Allah. Because it does untold damage. It damages the individual, the victim of the allegation, it damages the whole of society.

00:59:27--> 00:59:33

And most of us, we feel that it doesn't mean anything until we become victims of ourselves.

00:59:35--> 00:59:39

The day someone lies about you against you in a very serious manner.

00:59:41--> 00:59:48

The day someone invents and fabricates lies against you, and there are consequences for those laughs

00:59:50--> 00:59:51

then you will feel the pain.

00:59:53--> 00:59:54

Then you will realize

00:59:56--> 00:59:59

a serious prohibition in Islam of Riba of back

01:00:00--> 01:00:28

Writing of bottom of calumny an allegation of speaking without knowledge, that's why lots easier with the oral a bit of work, man Acela couldn't be here in and you were saying with your mouth that he had no knowledge, we often just repeat what we hear, and the province of love it. And God forbid, it could have been in your head this summer. It is sufficient for a man to be a liar, that he relates what he hears.

01:00:30--> 01:00:31

simple explanation.

01:00:32--> 01:00:38

We hear we learn of let's say an average of approximately just giving an example of 100 things a day.

01:00:40--> 01:00:45

These 100 things 50% of them are 40% of them are true.

01:00:46--> 01:01:25

40% of them are a mixture of truth, false and exaggerations. And 20% of them are outright lies. A person who has a habit of relaying everything that he or she hears, will inevitably end up speaking 40% of the truth 40% of mixed truths and falsehoods and exaggerations and 20% of outright lies. So for a person to be a liar. It's sufficient that they don't actually allege anything themselves or accuse someone of something themselves. It's sufficient for them to merely repeats what they hear

01:01:27--> 01:01:33

some laughs love it. Some say that alone is sufficient for them to become an eye lock.

01:01:34--> 01:01:43

We think nothing of the sins of the tongue, were as inactive legible and wide in a Muslim, but sort of laughs a lot more equal some of them sayings.

01:01:44--> 01:01:48

At times a person utters one word.

01:01:50--> 01:01:51

Now you'll see how

01:01:54--> 01:02:02

he does not pay any attention to that one word, not a sentence, not even a phrase. But get him.

01:02:04--> 01:02:18

he utters one word, now you will see the Hubba he pays no attention to that one word. Yet we'd be happy now to janam. Because of that one single word, he falls in the fire of john.

01:02:22--> 01:02:33

And in one in some narrations for many, many years, because of one word, the thing is, he pays no attention to that word. He does not realize how serious attempts

01:02:34--> 01:02:47

when it comes to the sins of the tongue. A lot of Susana, love it. Some have seriously warned us because we speak without knowledge. We speak without understanding. We hear something we immediately repeat

01:02:50--> 01:03:05

a lot. So you all want to be a Malay, silicon be hearing what that's the Warner Jorge, you know, we're we're in the love of him and you're repeating with your mouths that to which he had no knowledge. And you thought of it as being trivial, whereas it was greater than the sight of a law.

01:03:06--> 01:03:07

Well, all that is.

01:03:08--> 01:03:29

And why wasn't it that when you hear this? Why didn't you say, my akula and the kingdom we have, it is not even permissible for us. It's not even lawful for us to speak of us subhanak our love, may you be glorified, have a thumb on our lien. This is a great allegation, this is a great calendar.

01:03:31--> 01:03:42

This should be the attitude of the beliefs when we hear allegations rather than picking up the phone with a grin and a glimpse in our eye

01:03:44--> 01:03:45

and excitement,

01:03:46--> 01:03:48

of salacious gossip gossip,

01:03:50--> 01:03:52

rather than this itch to tell others.

01:03:55--> 01:04:00

Our first reaction should be how that if this is a clear lie, or

01:04:02--> 01:04:11

it's not even lawful for us, it's not even permissible for us to engage in such discussion or contemplation. It doesn't concern

01:04:12--> 01:04:14

it does not concern us.

01:04:16--> 01:04:28

Whenever any news reaches us, as Muslims, our first duty is to verify the facts to ascertain the truth. And even that's not in everything. Only in those things which concern us.

01:04:31--> 01:04:33

This is exactly what happened here.

01:04:37--> 01:04:57

Some of us think that oh we are being good by trying to verify the facts. I'm acting on Islamic teachings. When I'm verifying the facts, ascertaining the truth, ascertaining the truth and verifying the facts. It's only in some circumstances, this is when it concerns you and you have to make a judgement.

01:04:59--> 01:04:59

You have to decide

01:05:02--> 01:05:03

For example,

01:05:05--> 01:05:09

a father hears something about his child, the father is responsible.

01:05:11--> 01:05:21

The mother is responsible. They have a responsibility towards the son and daughter. This is a family affair. It concerns them primarily.

01:05:24--> 01:05:33

Someone says something about the son, the father should not fly into a rage immediately. He must do what the Koran says, which is that the bullion

01:05:34--> 01:05:37

verify the facts ascertain the truth.

01:05:39--> 01:05:40

However,

01:05:41--> 01:05:45

why because it concerns him, and he is a concerned individual,

01:05:47--> 01:05:50

not concerned, meeting this concerns him.

01:05:53--> 01:06:02

However, if it's someone else, who has no interest, no concern, no relationship, no connection, and who does not have to make any judgments.

01:06:04--> 01:06:10

Another example, an employer and employer received some news about an employee, indeed, without

01:06:14--> 01:06:23

taking action well, instead of taking immediate action, the employer has a responsibility to verify the facts to ascertain the truth.

01:06:25--> 01:06:41

However, when it doesn't concern us, no matter how important it may be, no matter how sensitive you may appear to be, if it doesn't concern us, Allah has told us not even to verify the facts or ascertain the truth. What is the teaching?

01:06:42--> 01:07:02

Allah says, what you should say is think good of yourselves and say, if I can't do it, he can't do it. She can't do it. This is a clear line. Our reaction should be it's not even lawful for me to discuss this, to think about this to engage in this. This is a clear lie of clear allegation.

01:07:03--> 01:07:36

When looking at shadow, the alarm I was accused by Amazon like normal humans. And these rumors circulated in Medina, a lot didn't tell the people of Medina go and verify the facts. People didn't weren't told to go and question the Prophet sallallahu alayhi wasallam or questions or find a remark or question meaning Chateau de la banda. The only people who questioned her were those to whom it mattered who were the Abu Bakar, a severe viola, her father,

01:07:37--> 01:07:46

the mother and the Prophet Muhammad sallallahu alayhi wa sallam being the husband, everyone else was told that what you should have done is

01:07:48--> 01:07:53

saying, It's not even lawful for us to speak office.

01:07:54--> 01:07:58

This is a clear line. Concern yourselves with yourselves.

01:08:00--> 01:08:05

Now imagine if we were to behave like acts in such a noble, decent man.

01:08:06--> 01:08:08

Imagine the piece

01:08:11--> 01:08:14

that we would give to ourselves and to

01:08:17--> 01:08:21

law. This is the teaching of the law school. So Love it.

01:08:27--> 01:08:36

Love and care the common law one Donald Dooley Mithra, he other than mini law warns you that you should ever return something like this again, if you are believers.

01:08:38--> 01:08:40

Well, you bet you Levitical law even

01:08:43--> 01:08:46

and Allah makes clear His signs to you because verses two

01:08:48--> 01:08:51

and Verily Allah is all knowing all lives.

01:08:54--> 01:08:55

Levin says

01:08:56--> 01:09:00

in the livigno morning she and Filipina Armand Loma de

01:09:03--> 01:09:03

la piano.

01:09:05--> 01:09:08

Indeed those who love

01:09:09--> 01:09:10

or who desire

01:09:11--> 01:09:17

to see indecency and immorality and sin spread amongst the believers.

01:09:20--> 01:09:22

for them is a painful punch

01:09:24--> 01:09:29

in the world and in the Hereafter, will largely animate along those and utilize

01:09:36--> 01:09:37

which means

01:09:38--> 01:09:49

this is a dire warning that those who desire and wish to see leanness immorality and indecency spread amongst the believers

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through their own contribution

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of the filthy words and their language and their rumors and their gossip and allegations

01:10:01--> 01:10:11

Last Days, and that desire to see indecency spread amongst the believers in deed and word and inaction and in fought for them as a painful punishment.

01:10:13--> 01:10:22

We have a responsibility to create and to maintain and preserve a pure plants amongst ourselves

01:10:24--> 01:10:36

and that pure climates can only be pure if we do not pollute it with our filthy language, our lies of allegations

01:10:37--> 01:10:39

are indecent insinuation.

01:10:41--> 01:11:03

If we desire to see the pure climates polluted and if we desire to see fascia, sin, and indecency and immorality, both in word as well as indeed spread amongst the believers, that Allah says, in dunya, will earth for them is a painful punishment in the dunya and lovely and

01:11:05--> 01:11:05

Allah knows

01:11:07--> 01:11:12

a lot intersection with the words these are the 10 verses, what Allah, Allah

01:11:13--> 01:11:26

and had it not been for the grace of Allah His mercy, he would have been punished. But Allah saved you what anila all for him, and indeed Allah is most compassionate.

01:11:27--> 01:11:31

This brings to an end these 10 verses that revealed on that occasion

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I pray that last panel with an A enable us to understand May Allah makers amongst those who

01:11:39--> 01:11:50

understand the words of Allah His Messenger sallallahu alayhi wa sallam was the law or send them after he was sued in a Vietnam humid while he was in Spanish stomach a lot.

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