Why Me #27 Will Allah Still Forgive Me

Omar Suleiman

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The importance of deeds and forgiveness is discussed, with a focus on facing one's mistake and finding ways to improve one's past. The Prophet Sall concerned about mercy and forgiveness, advising people to focus on mercy and learning about their actions. The importance of forgiveness and striving for good is emphasized, with a recitation of the words "ITUs" and "ITUs" to remind listeners to be mindful of their actions. The speaker also emphasizes the importance of forgiveness and reminding listeners to be mindful of their actions in order to avoid inevitable sins.

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They say your life flashes before your eyes

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when you have a near death experience.

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And when you have an inkling that death

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is at your door,

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everything you've done wrong confronts you.

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Scene

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by scene by scene,

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remember your sins?

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How could you possibly be ready to

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die? How could you meet your maker like

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this?

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Have you repented enough?

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Will Allah ever forgive you?

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Just as Allah made you more aware of

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your health now,

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He also made you more aware of your

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sins so that you can repent for them

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before you die, and then find them as

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good deeds on the day of judgment. Look

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how merciful Allah is that with these last

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moments in your life,

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as you see those final blessings go,

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and as the pain is increased all expiating

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your sins,

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Allah Subhanahu Wa Ta'ala shows you things from

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your past so that you could seek forgiveness

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now and then find them as hasanat on

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your scrolls on the day of judgment.

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How much hope should we have in Allah

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Subh'anaHu Wa Ta A'la in these moments?

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And Imam ibn Kathir Rahimullah Ta'ala comments on

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a very famous example that we find in

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our tradition.

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There's this analogy that Ibn Al Qayyim Rahimullah

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gave us that the believer has 2 wings,

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the wing of hope and the wing of

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fear.

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How much hope should you have in Allah?

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How much fear of Allah should you have?

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And he says that the believer throughout their

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life should have a little bit more fear

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than hope

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Because by having a little bit more fear

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than hope, that means you're going to interrogate

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yourself more. That means you're going to work

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harder. That means you're going to work with

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a greater sense of urgency.

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But alhafudhamun kathir Rahimahu Allah said that as

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you start to die, the wing of hope

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should start to become higher than the wing

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of fear

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because at that point you can't do many

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more deeds and you look to the mercy

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of Allah Subhanahu Wa Ta'ala and you don't

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despair.

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You're in your bed

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and your flashbacks could paralyze you from seeing

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the forgiveness of Allah ahead

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or the blessings he's still surrounding you with.

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Remembering sins can be a blessing especially if

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it motivates us to repent

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and makes us hopeful in Allah's mercy.

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But sometimes it can grip us with despair

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that makes us doubtful if there's any hope

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left for us at all.

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The shaitan is going to try several things

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at the time of your death.

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One way he may try is to make

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you heedless of Allah in your final moments

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so that he can get you to utter

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one displeasing word or die on one final

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evil deed.

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There's a famous story of Imam Ahmad Rahimullah

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that when he was dying, he was saying

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la laysabad,

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no, not yet.

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And his son asked him why he was

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saying that as he was between life and

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death. And he said, I saw Shaytan in

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a dream and he was looking defeated.

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And he said to me, Oh, Ahmad,

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you've escaped me. I've never been able to

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take you down. And Imam Ahmed Rahimullah said

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that I told him no, not yet.

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As in the battle with Shaytan lasts until

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the very last moment that you have on

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this earth.

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But he may also try to get you

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to despair from the mercy of Allah Subh'anaHu

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Wa Ta A'la. The prophet SallAllahu Alaihi Wasallam

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said that Shaytan challenged Allah

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And he said, wa iszati kayarab

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laabrahu

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ughwiribadika

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madamat arwahum fee alsadihim

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By your glory, oh Allah, I will not

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stop tempting your slaves so long as their

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souls are in their bodies.

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And Allah responds and he says, wa'izzati

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wajalali

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la azzalu akhiroollahu

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mastakhfarooni

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By my glory and majesty, I will continue

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to forgive them so long as they ask

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me for forgiveness.

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So when shaitan tries to remind you of

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your sins,

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remember the mercy of Allah and the times

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that you did repent in the past.

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And if you find something you never did

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make amends

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for, do it now by making dua to

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the one who wipes clear the scrolls.

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Despair is always haram but especially now. Kulyaaibadiya

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ladina asrafu a'laanfusihim

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la taqonnatumir

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Say, O my servants who have transgressed against

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themselves

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do not despair from the mercy of Allah.

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Husna vanin Allah Having a good opinion of

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Allah is always the best deed,

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but especially now.

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Jabir radiAllahu Anhu said, I heard the Prophet

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SallAllahu Alaihi Wasallam say 3 days before he

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died. La yamutannaahadukum

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illa wahuayarsinobannabbillah

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Let not one of you die except with

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a good opinion of Allah.

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And as we reach the end of the

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road and our ability to perform deeds becomes

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less and less,

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it's time to turn to Allah in hope

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even if those deeds were imperfect.

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Abu Abdurrahmanas Sunami said right before his death,

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kifa laarju rabbi wakatsumtuthamaneen

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Ramadan.

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How could I not have hope in my

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Lord and I have fasted for him 80

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Ramadans?

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We don't rely on our deeds or consider

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them to be worthy in themselves.

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But instead we focus on the mercy of

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Allah that can turn the most deficient deed

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into a deed that takes us to Jannah.

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The Prophet SallAllahu Alaihi Wasallam encountered a man

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that was crying

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out, wazhunoooba,

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wazhunoooba.

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Oh my sins, oh my sins.

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And the prophet SallAllahu Alaihi Wasallam said to

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him instead of saying, oh my sins, oh

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my sins,

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say Allahumma

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maqfiratuka

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ausa'uminzunobi

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warahmatuka

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arjaaindiminamani.

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Oh Allah, your forgiveness is vaster than my

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sins

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and your mercy

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is far more hopeful to me than my

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deeds.

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The man said it and the prophet SallAllahu

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Alaihi Wasallam said repeat it again. So he

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repeated it again.

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And the prophet SallAllahu Alaihi Wasallam told him

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to say it again and he said it

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again. And the prophet SallAllahu Alaihi Wasallam said,

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Qum fakadhuafarullah

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hulaqq.

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Now Allah has forgiven you.

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The mercy of Allah is that great that

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sometimes it's stunning and it's hard to comprehend.

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And that's why when Mu'adh ibn Jabir radiAllahu

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Anhu heard the Prophet SallAllahu Alaihi Wasallam say

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that whoever says La illaha illallah will enter

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Jannah. And in one narration, whoever says La

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illahullaha will be forbidden from the fire.

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Mu'adh radiAllahu Anhu said, Should I not go

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tell the people You RasulAllah this is great

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news?

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Prophet SallAllahu Alaihi Wasallam said, oh Ma'ad, let

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the people act.

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But at this point in your life,

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this might be the only act you still

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have left.

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And it only takes one sincere utterance of

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La Illahi Lalla to be forgiven for eternity.

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And using your last breaths to say La

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Illahi Lalla

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is better than anything else that you could

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be saying in these moments.

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Reconnecting with that fitrah that you came into

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this world with

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and hoping to meet Allah Subhanahu Wa Ta'ala

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with those words while he is pleased with

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you.

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The mercy of Allah is so great that

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Jibril Alayhi Salaam saw it necessary to stuff

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sand into the mouth of Firaun

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out of fear that he might just repent

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and Allah Subhanahu Wa Ta'ala would forgive him

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as a result.

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Repeat the words that Firaun couldn't bring himself

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to say with sincerity

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And Shaytan couldn't abide by due to his

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pride.

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Make du'a and read Quran.

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Listen attentively to the people who taught you

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about Allah as they say their prayers upon

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you.

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And to those you taught to read the

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Quran

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as they recite that word back to you.

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And even as they make du'a for you

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and you make du'a for yourself,

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remember getting to Jannah was never about your

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deeds.

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No one enters paradise by their deeds. Not

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even you, oh messenger of Allah, not even

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me, until Allah embraces me in his mercy.

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You have a Lord who loves to forgive

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and He would have rather you an imperfect

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sinner than a perfect angel.

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The prophet sallallahu alaihi wasallam said, If you

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were to commit sins, Allah would have swept

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you out of existence and replaced you by

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another people who would sin

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and then seek Allah's forgiveness

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and Allah would forgive them.

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Don't you say at the end of Ramadan,

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Allahumma innakaafuwun

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tuhibul afuafa'afu ani. Oh Allah, You are the

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one who forgives and pardons.

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You love to forgive so forgive me.

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Well, as you come to the end of

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your life,

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let your fear of deficiency

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drown in your hope in Allah's mercy.

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Anas ibn Malik radiAllahu Anhu said that the

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Prophet SallAllahu Alaihi Wasallam entered the home of

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a young man who was dying. And the

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Prophet SallAllahu Alaihi Wasallam asked him, kaifa tajiduk,

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how are you feeling?

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The young man responded and said, You Rasulullah

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Arjullah

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wa akhafudunubi.

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I have hope in Allah but I fear

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for my sins. The prophet Sallallahu Alaihi Wasallam

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said then glad tidings because these two feelings

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are never combined in the heart of a

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servant in this situation

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except that Allah will give him what he

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hopes for

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and save him from what he fears.

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Let no sin reach such proportions in your

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eyes that it cuts you off from having

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a good opinion of Allah.

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For indeed, whoever knows his Lord considers his

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sin so insignificant

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compared to his generosity.

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Believe in the good you've deposited with Allah

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for he has saved it for the moment

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when you can no longer do any deeds.

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If you love to meet Allah, then he

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loves to meet you.

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A'isha radiAllahu Anha said, But you Rasulullah we

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all hate death.

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He said, It's not that, O A'isha.

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Once the believer is given the glad tidings

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of Allah's forgiveness and pleasure,

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he loves to meet Allah.

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So long as you've done your best with

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Allah and the people around you, and strive

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to do good in this world, then your

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inevitable sins will be overlooked.

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And if you've done your best to prepare

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for this moment,

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then you can look forward to reuniting with

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family members who have passed on before you,

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whom you have always belonged.

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whom you have always belonged.