Discuss Red pill, The Vote and Feminism

Mohammed Hijab

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The speakers discuss the "backlash literature" of the women's vote and the "red pill movement" that has caused issues for traditional values. They also talk about the success of the Red Bull movement, which has been a focus on transphobic and feminist issues. The speakers emphasize the importance of women taking accountability and following the rules of the game, but men need to take accountability and follow the rules. They also discuss the need for a stronger approach to argumentation and emphasize the importance of a more authoritative approach to relationships.

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Guys, welcome to the Audacity Network and welcome

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to another episode of The Sit Down. Today,

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I have a special guest on the channel.

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He's a YouTube channel with 1,200,000

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subscribers arguing the case for and educating people

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about Islam.

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Welcome to the show, Mohammed Jhab. Thanks for

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having me. Thank you for coming. So

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I think when I first,

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when I first decided to have you on

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the show, you messaged me something about

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a lot of my views are similar to

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Islam.

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So I was curious. What what views?

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Well, of course, I mean, look, if I'm

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being open and transparent of you,

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what's happened? Let's take this historically. Because what's

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happened in the west is that there was

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a feminist movement,

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and you had 2 major waves, the first

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wave and the second wave. First wave of

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feminism, maybe you could say after the 19

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twenties,

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and it focused on the vote and stuff.

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Right?

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That's probably a a point of, difference. I

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I don't have an issue with the vote.

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I know that you've been,

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tweeting about the woman's vote. To be honest,

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I see it. I think it's the root

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of all evil. No. I I I think

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you haven't argued that point well enough, to

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be honest. We can we can talk about

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that. Yeah.

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But

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the second wave, feministic

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output, okay, this is where a lot of

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the issues of society that we would agree

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as Muslims, traditionalist Muslims,

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would be.

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Because it's not just about equal pay and

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all that kind of thing. We I don't

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have an issue with equal pay. It's about

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domestic drudgery.

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It's about the new attitude that the West

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is now having,

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vis a vis the mother, vis a vis

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the family unit, vis a vis,

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what is success, what constitutes success

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for a woman in general. And that was

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what could be conceived to be diametrically opposed

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to

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traditional values in Islam, Judaism, Christianity, and cross

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culturally historically for a very long time. So

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the fact that there's been a response to

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it, some academics have labeled this as

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the backlash literature.

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Okay? So that you've had from the sixties

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to, like, 2,000.

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You've had all this feminist

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output, and now people are coming out and

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responding to it.

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And one of the first books that I

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came across

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was a book called the Myth of Male

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Power. I'm not sure if you've come across

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a very important one

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by Wirral Farron, and he kind of set

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the trend a little bit, I think, academically.

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Then you had a range of different outputs,

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and I would

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compartmentalize

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the outputs into 2 different types. You had

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what you would call academic output. So people

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like James Tooley has a very interesting book

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called the miseducation of women.

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Yeah. Very good book. It's part of the

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backlash literature.

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For instance, right,

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we've already mentioned Will Ferron.

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But then on the other hand, you had

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the cultural leaders, people that were making sound

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you know, noise

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on the Internet and stuff like that. And

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I think,

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probably the most effective person was Andrew Tate.

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Mhmm. Okay. I think we would all agree.

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If he if there was one person that

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Phenomenal. Yeah. One person had, like, a media

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rise like that Yeah. Overnight, basically.

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Absolutely. So you you have people to Andrew

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Tate, and I would say Kevin Samuels as

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well Oh, yeah. From a cultural perspective.

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And I would put and yourself and other

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people Mhmm. In that same bracket.

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Now this is usually referred to as the

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red pill movement or something like that. Obviously,

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from an academic perspective, there's not much that

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has been produced from a red pill perspective.

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Only

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Rolo Tomasi

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has really,

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I would say,

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put in effort in that regard. Mhmm. Notable

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effort. He's written his book,

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The Rational Mail. I'm not sure if you've

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come across it or you've spoken to him

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about it. Yeah. But that seems to be

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an organized set of ideas of some sorts.

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Apart from that, the Red Pill movement has

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been, I would say,

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the most,

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loud,

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kind of cultural,

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production

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producer of of knowledge,

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if you like,

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and attitudes,

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which has been a response to feminism since

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the sixties. Mhmm. That's what I think. That's

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the history of it. And so I think

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everyone deserves their recognition

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as part of that movement.

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But I also think that the red pull

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movement has gone into overcorrect mode. Mhmm. And,

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you know, sometimes when the pendulum swings too

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much in one direction,

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it swings

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an equal and opposite amount K. In the

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other direction. And I do think that there

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are some things the Red Bull movement, which

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I've already voiced, you know, with many different

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podcasts,

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recently Fresh and Fit Mhmm.

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Which I think are also not not right

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or incorrect or incoherent Mhmm. Or whatever. However,

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a lot of the stuff needed to be

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said, I must say.

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And so where

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I think what you've said agrees with Islam

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or agrees with the position,

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which I would say is more favorable to

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women anyway from a psycho spiritual

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perspective, is obviously the focus on traditional

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roles,

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obedience to the husband, which is a very

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I mean, to say obedience to the husband

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in the sixties seventies

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when the feminist movement was fresh would be

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blasphemous,

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sacrilegious.

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And for for someone, okay, to come out

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and speak about that as in yourself and

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other people

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is definitely seen as

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as a very audacious,

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no pun intended, obviously, this place called. Right?

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Yeah. Very audacious thing to do. Mhmm. And

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very in our in our sense, very praiseworthy.

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You know? In our religion, for example, in

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Islam, and I would say in Judaism as

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well, and I would say traditional forms of

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Christianity, in all 3 Abrahamic Yeah. Religions,

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this has always been a thing. You know?

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This has always been a thing. And cross

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culturally, and once again, historically, this has always

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been a thing.

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And there's good evidence to suggest that this

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this kind of family unit, this kind of

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structure

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is what brings people happiness,

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contentment.

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It makes a better

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living for children, for families. It's good evidence.

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I'll give you one piece of evidence.

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The longest

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study that has ever been produced,

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on the well-being of women in the west

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is a study called Blanche Flower and Oswald,

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Okay. Which took place between the 19 seventies

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until 2000.

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And you'll note that this study took place

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after the sixties, after

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many of the laws had now been passed

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in America and in the UK and other

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places,

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which gave women the right to work and,

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you know, equal pay and all these kind

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of things, abortion, all that kind of stuff.

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Alright. But then what we find

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is that we find that women are now

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finding it harder.

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According to the study,

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they have become more dissatisfied.

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So, obviously, we can't say correlation equals causation.

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But what we're saying is

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there's good evidence to suggest

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even to the extent to which even the

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founding mothers of feminism like Betty Friedan and

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others,

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They acknowledged

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that this the feminist movement now took a

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a shape of its own, and it was

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having an impact on women's health.

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Mhmm. You know? She said it herself.

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Betty Friedan,

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who wrote, obviously, the feminine mystique in 1963

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in the

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seventies eighties,

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she came and said that this movement now

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has become religious, feminist movement.

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And what she had said about It's become

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religious? Yes. It's become something which even she

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tried to to stop it from being like

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that. Oh, so The feminist feminism had become,

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like, pseudo religious. Okay. You see what I

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mean? I thought you meant like, what? I

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was like, what religion is that? No. I

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mean, when I say religious satanic?

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When I say religious,

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I mean, like, it's it's taking on the

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traits of someone who believes in feminism.

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Right.

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Exhibits the same

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physiological and psychological traits as someone who follows

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a religion would exhibit. Mhmm. So she she

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acknowledged that, and she realized

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she actually conducted her own study,

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okay,

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in her second book that she wrote, The

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2nd Sage, and she said that women's health

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has become

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worse.

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So there's no evidence that feminist prescriptions

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have been good for society.

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And where we agree

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wholeheartedly and definitely is on the point that,

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okay, we need to go back to more

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traditional

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Right. Way of living, and that's better for

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everyone. Mhmm.

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Obviously, where we disagree is that look. I

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mean, some things like I would say the

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stuff that you just mentioned, like, you know,

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the woman's voting and stuff, mother of all

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view. I don't know if the argument has

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been made

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strongly enough, if I'm being honest with you.

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Mhmm. Like, I don't know if you made

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the argument Well, I I actually do say

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that some women can vote Yes.

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If they're not on child support Okay. Alimony,

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they're not taxpayers,

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they're in the military or have an infrastructure

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job. My point is if we made those

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the requirements, maybe land owners, business owners.

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But if we made that the requirement, most

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women wouldn't vote anyway.

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Look. Look. You know, historically go to technicality.

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You know? Historically,

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okay. There's a difference between representative democracy and

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direct democracy. Right? Democracy came out from Athens,

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you know, 1000 of years ago, maybe 2,500,

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2,400 years ago.

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And,

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actually, in the first instance, at least in

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Athens, not in Spartan and other places, but

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their women were excluded from the vote. I

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mean,

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Plato has a whole

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criticism

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of,

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voting for the commoners.

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But and he says that the people who

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should vote are those who are like the

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elites, the intellectual elites. Because why should we

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have dumb people voting anyway in society? That's

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his position.

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I would say that position is much more

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respectable than yours, though. Mhmm. But only because

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it's like what you said can be applicable

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to certain,

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groupings of men. Mhmm. Do you know what

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I mean?

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What do you If you think about it,

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right, there are some peep let's say, for

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example,

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we can do this in myriad ways.

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If you've got if you've got a woman

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who's a PhD. Right? Mhmm. And she's a

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she's a specialist in a specific area, then

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you've got a man

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who as you see. I find that PhDs

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these days, it doesn't mean Yeah. Yeah. He

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goes. Let's let's go to the,

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conventional

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race realist favorite,

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go to thing, IQ. Okay. Fine. Okay. IQ.

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Let's say a man does an IQ test,

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and he gets 50,

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and a woman gets a 150.

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Okay? See, I'm I'm different. I don't really

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believe in IQ. No. No. But yeah. Me

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and you both. I mean, I have my

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own criticism of the IQ. Okay. Okay. But

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yeah. I do have I'm fine. I I

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understand what you're saying. Trying to say is

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that, like, you know, it's

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if if if it's based on,

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prudence,

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then we have to now if you say,

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okay. Well, there's certain segments of the size

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I shouldn't vote over a certain age, and

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that's based on prudence. Mhmm. Then let's put

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the, you know, the parameters there, and you're

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gonna just you're gonna not include a lot

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of men in there as well.

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Yeah. Well, I I don't think men that

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don't pay taxes don't

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you know, I don't I don't think men

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that, like, are on benefits should really vote

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either. I I just don't think it's fair

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that, like,

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like, I think the problem we keep getting

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into is people that are living off the

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system

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keep voting for more and more handouts.

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Mhmm. And and that's kinda the issue that

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I have with it. And women are just

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the majority of people on benefits.

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Mhmm. So Well, women are, majority of people

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on benefits. So now this is not an

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argument about who's best at choosing

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the right politics. It's about

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not including people who take from the system

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or they're using their vote. Yeah. Yeah. True.

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But I'm saying what it's mostly women that

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take from the system. Sure. But then if

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we say the same thing, we could one

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can respond to that quite easily and say,

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well, look at the bankers in this country,

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for example. Right? Mhmm. They get away with

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the most.

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They've got the most money coming in, but

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they get away with the most. They don't

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have to pay anything in in terms of

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taxes and stuff like that. They they threaten

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and leverage the government and so on. How?

00:11:42--> 00:11:43

So,

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I don't know enough about banks. Example, like,

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in 2008, there was a recession, which was

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a worldwide recession, but, obviously, was felt particularly

00:11:51--> 00:11:53

heavily here in the UK and London and

00:11:53--> 00:11:53

so on.

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And, you know, the government had to bail

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out the bankers.

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You know? And this led to a lot

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of consternation and resentment in the mass population.

00:12:01--> 00:12:03

Oh, so is that like like, we had

00:12:03--> 00:12:04

that 2,007, 2,008.

00:12:05--> 00:12:06

Oh, okay. Same thing happened here. Same thing.

00:12:06--> 00:12:08

But the the idea is that it's not

00:12:08--> 00:12:10

it's not a correct thing to think that

00:12:10--> 00:12:11

it's only

00:12:12--> 00:12:13

the, let's say, working class

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socioeconomic grouping Mhmm. That gets to leverage

00:12:17--> 00:12:19

what the government say Mhmm. Or use the

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government or use the vote

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to enact policies which are in its best

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interest aside from the interest of, say, the

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majority of people. Because the bankers and the

00:12:28--> 00:12:30

elites also do the same thing. Well, I

00:12:30--> 00:12:30

guess,

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because I I think you're are you saying

00:12:33--> 00:12:35

that I'm saying the middle class wouldn't vote

00:12:35--> 00:12:36

then?

00:12:36--> 00:12:38

Is that what you're No. I'm just saying

00:12:38--> 00:12:40

that depending on, like, what parameter we use.

00:12:40--> 00:12:42

Yeah. So, for example, if you say, let's

00:12:42--> 00:12:44

use an IQ parameter. Let's use an intelligence

00:12:44--> 00:12:46

parameter. Right. Well, it's not gonna be a

00:12:46--> 00:12:47

it's whatever parameter we use, it doesn't seem

00:12:47--> 00:12:49

like it's gonna be a gender issue then.

00:12:50--> 00:12:53

Well, I I think whatever parameter we use,

00:12:53--> 00:12:56

women would still mostly not vote. Because I

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I would include infrastructure, like, I think the

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plumbers should be able to vote, the elect

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like, people actually running the backbone of society.

00:13:03--> 00:13:05

Mhmm. I just think there has to be

00:13:05--> 00:13:07

some skin in the game. Yeah. That's why

00:13:07--> 00:13:08

I mean, the the thing is when we

00:13:08--> 00:13:10

say skin in the game is this would

00:13:10--> 00:13:11

be a bit of a tension between what

00:13:11--> 00:13:12

you say here and then what you say

00:13:12--> 00:13:14

what women should do. Because

00:13:15--> 00:13:16

correct me if I'm wrong, but your idea

00:13:16--> 00:13:18

of women should be at home, right,

00:13:18--> 00:13:19

as homemakers?

00:13:21--> 00:13:22

Sort of. But, yeah, most if you have

00:13:22--> 00:13:24

children. Yeah. Sure. Okay. So they don't have

00:13:24--> 00:13:26

any skin in the game in that sense

00:13:26--> 00:13:28

because they're not paying taxes if they're at

00:13:28--> 00:13:28

home.

00:13:29--> 00:13:31

So you can't send these women,

00:13:31--> 00:13:33

signals, you know. Oh, yeah. Then then you

00:13:33--> 00:13:35

get your husband vote. You're supposed to listen

00:13:35--> 00:13:37

to him anyway. Right? No. I get what

00:13:37--> 00:13:38

you're I get I understand what you're saying.

00:13:38--> 00:13:40

But you you see, like, whatever parameter you

00:13:40--> 00:13:42

use, you're gonna see an issue with it.

00:13:42--> 00:13:44

That's why you have to rethink these arguments

00:13:44--> 00:13:45

a little bit. Maybe you just But even

00:13:45--> 00:13:47

the homemaker, it's not like most women are

00:13:47--> 00:13:48

homemakers anyway

00:13:48--> 00:13:50

in this society. So I again, it wouldn't

00:13:50--> 00:13:52

be the you wanna change? I mean, this

00:13:53--> 00:13:53

Well,

00:13:54--> 00:13:56

I I think it would be better, but

00:13:56--> 00:13:58

I wouldn't predict it, I guess. I'm kind

00:13:58--> 00:14:00

of a I'm like a happy pessimist. Okay.

00:14:00--> 00:14:02

I just I don't think that's gonna happen

00:14:02--> 00:14:04

in my lifetime, if I had to guess.

00:14:05--> 00:14:07

Yeah. So that's one issue that we disagree

00:14:07--> 00:14:08

on. It's not necessarily,

00:14:09--> 00:14:11

I I was disagree because I don't think

00:14:11--> 00:14:12

the force of the argument is there. I

00:14:12--> 00:14:13

think you need to think about the argument

00:14:13--> 00:14:16

a bit stronger. Mhmm. That's that's all. And

00:14:16--> 00:14:18

just because so that's one thing. I mean,

00:14:18--> 00:14:19

it's but

00:14:19--> 00:14:21

the other thing I think is an approach,

00:14:21--> 00:14:22

though. Mhmm. Because,

00:14:23--> 00:14:24

you know, I've gone through your channel, not

00:14:24--> 00:14:26

all of the videos, but mostly the shorts.

00:14:27--> 00:14:28

I think your shorts have done very well.

00:14:28--> 00:14:30

Part of your success has been your shorts.

00:14:30--> 00:14:31

And,

00:14:32--> 00:14:33

there was a theme there. I mean, look.

00:14:34--> 00:14:35

Once again, everyone can do their own thing.

00:14:35--> 00:14:37

I'm not Mhmm. But the theme was, okay,

00:14:37--> 00:14:39

women need to take accountability, and I agree

00:14:39--> 00:14:41

with that theme. Mhmm. Do you know what

00:14:41--> 00:14:42

I mean? Like, okay, women need to take

00:14:42--> 00:14:42

accountability.

00:14:44--> 00:14:46

But I also think men should take accountability.

00:14:46--> 00:14:48

Okay. So how do we do this? Because

00:14:49--> 00:14:50

if you tell people that, okay, you need

00:14:50--> 00:14:53

to take accountability. For example, women. Right? Modern

00:14:53--> 00:14:56

women are the least accountable of any generation.

00:14:56--> 00:15:00

Mhmm. But so so are modern men. Like,

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compare the modern man with a medieval man.

00:15:01--> 00:15:04

He fails in almost every metric. Mhmm.

00:15:05--> 00:15:07

Men are now junkies. They are, you know,

00:15:07--> 00:15:09

desperados. They are, you know, losers.

00:15:09--> 00:15:11

They a lot a lot of men in

00:15:11--> 00:15:13

the west and elsewhere, not just in the

00:15:13--> 00:15:15

Muslim world as well. Compare them with their

00:15:15--> 00:15:17

medieval equivalent in terms of warrior status and

00:15:17--> 00:15:18

and what they've done in the battlefield, in

00:15:18--> 00:15:20

terms of what they do in terms of

00:15:20--> 00:15:21

protecting their family. Mhmm.

00:15:22--> 00:15:24

So I do think that because here's the

00:15:24--> 00:15:25

thing. I think with relationships,

00:15:27--> 00:15:29

we get we have a trend now of

00:15:29--> 00:15:32

people, both men and women, trying to deflect

00:15:32--> 00:15:34

blame. Mhmm. So a lot of men yes.

00:15:34--> 00:15:35

They're the red pill stuff, it resonates with

00:15:35--> 00:15:38

them Mhmm. And for good reason. Because people

00:15:38--> 00:15:39

in the red pill are saying things that

00:15:39--> 00:15:41

need to be said, and I'm the first

00:15:41--> 00:15:42

one to admit this. Mhmm.

00:15:43--> 00:15:45

That woman needs to take accountability. That woman

00:15:45--> 00:15:46

needs to obey their husband, all that kinds

00:15:46--> 00:15:47

of traditional roles, all that kind of thing.

00:15:47--> 00:15:48

I agree with that. You know, I'm a

00:15:48--> 00:15:50

Muslim. At the end of the day, we're

00:15:50--> 00:15:53

conservative. We're very conservative. We're we're more conservative

00:15:53--> 00:15:54

than any conservative in the west. Mhmm. Like,

00:15:54--> 00:15:56

you know, if we really think about it.

00:15:56--> 00:15:58

We're so conservative that wouldn't even be called

00:15:58--> 00:15:59

conservatism anymore.

00:16:00--> 00:16:02

Be far right. Yeah. No. No. Not far

00:16:02--> 00:16:04

right. Because the that the whole spectrum, the

00:16:04--> 00:16:07

political spectrum from Western perspective is different. Oh

00:16:07--> 00:16:09

my gosh. It's way more in-depth than I

00:16:09--> 00:16:10

thought. Yeah. Like, when I first got into

00:16:10--> 00:16:12

it, I was like, I'm conservative, but there's,

00:16:12--> 00:16:13

like,

00:16:13--> 00:16:15

so many different layers that I didn't need

00:16:15--> 00:16:17

to know before I got into it. Because

00:16:17--> 00:16:19

the issues of conservatism is that it depends

00:16:19--> 00:16:21

on like, in America, they have new neo

00:16:21--> 00:16:23

conservatism. Yeah. And then you have traditional conservatism

00:16:23--> 00:16:25

that was, like, promulgated by someone like Edmund

00:16:25--> 00:16:26

Burke. And all of it is not what

00:16:26--> 00:16:28

we are. Mhmm. But we have aspects of

00:16:28--> 00:16:30

conservative ideology, which we agree.

00:16:31--> 00:16:31

But

00:16:32--> 00:16:34

the point I was making was this is

00:16:34--> 00:16:34

that,

00:16:35--> 00:16:38

I do think that, like, the message

00:16:38--> 00:16:40

is partly right. Mhmm.

00:16:40--> 00:16:41

And as I say, we agree with it,

00:16:41--> 00:16:43

but there needs to be a bit more

00:16:43--> 00:16:45

pushing accountability for men as well. And there

00:16:45--> 00:16:47

needs to be a bit more conciliatory

00:16:48--> 00:16:49

approach. What's conciliatory?

00:16:50--> 00:16:52

Like harmonizing. You know? We we need we

00:16:52--> 00:16:54

wanna harmonize between because the thing is, at

00:16:54--> 00:16:56

the end of the day, men and women

00:16:56--> 00:16:57

can't live without each other.

00:16:58--> 00:16:59

Mhmm. And we need to get along with

00:16:59--> 00:17:01

each other. Mhmm. I've I've met many women

00:17:01--> 00:17:03

who are embittered, and I've met many men

00:17:03--> 00:17:04

who are embittered.

00:17:04--> 00:17:06

Like, they've either had a bad breakup or

00:17:06--> 00:17:08

someone's taken money from them or their ex

00:17:08--> 00:17:10

wife has taken off their wealth. All of

00:17:10--> 00:17:11

this stuff, I disagree with.

00:17:13--> 00:17:15

However and that needs to be called out.

00:17:15--> 00:17:17

Mhmm. But I I do feel like that

00:17:17--> 00:17:18

that there's an there's a time now if

00:17:18--> 00:17:20

we we need to tryna get men and

00:17:20--> 00:17:21

to work as partners rather than as competitive.

00:17:20--> 00:17:21

to work as partners rather than as competitive.