Omar Suleiman – Why Me #18 How Do I Find Love In Loneliness

Omar Suleiman
AI: Summary ©
The importance of having a companion, family, community, and absence to achieve happiness is emphasized, along with the need to share daily prayers and meal together to build community and belonging. The signs of Islam's marriage policy include a desire for a spouse to find comfort from loneliness, a bond between the spouse and their partner, and a love for a person they have met a few months ago. Loneliness can be reached through physical loneliness, a desire for a spouse to find comfort from loneliness, or a desire to find a better life. It is also important to find a partner and not wanting to be left alone.
AI: Transcript ©
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In a world full of people,

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how come you're the only one without a

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companion?

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Is happiness not your lot in life?

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You've been created to want a companion,

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a family,

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a community,

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and the absence of them leads to a

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deep dissatisfaction with life.

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If you're in a stage of your life

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now where it's in your Qadr to be

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alone,

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how can you come to terms with that?

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How do you deal with loneliness and the

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fears that come with it?

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Oh, Abu Dharr, you will live alone, die

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alone, and be raised up alone on the

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day of judgment.

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Some people were not meant to be surrounded

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by others, but most of us were. In

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fact, one of the roots of the word

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insaan in Arabic is once, which is a

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word used to describe the comfort that comes

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with special human connection.

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So human beings seek comfort through connecting with

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others, and Allah created us to be within

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families,

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extended families,

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neighborhoods and communities.

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That's why the sunnah has created all types

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of spaces of community and belonging.

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The 5 daily prayers at the masjid, the

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tarawih prayers at night in Ramadan,

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sharing meals and feeding people together.

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And even when traveling, the prophet Sallallahu Alaihi

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Wasallam advised to always have a companion. In

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some narrations, he even forbids spending the night

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alone or traveling by yourself if you have

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the choice not to. Anyabitarajuluwahda

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awwusafirawahda

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Why? The Prophet SallAllahu Alaihi Wasallam said that

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Shaytan is like a wolf that always attacks

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the lone sheep. Faalaykum biljamaa'a

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wal a'ama. So stay close to the community

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and do not isolate yourself.

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That's actually partly why it's an act of

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worship to have a walima after a wedding

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and a aqiqah after a newborn.

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The prophet SallAllahu Alaihi Wasallam prays circles of

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knowledge and remembrance as gardens of paradise that

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the angels roam around the streets every night

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looking for.

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Allah created nearly everything in Paris. Wamin kulli

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shayin khalaqana zawjainila'Allakum

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tadakkaroon

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And of all things we created pairs so

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that perhaps you will remember.

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Musa Alayhi Salaam asked for Allah to give

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him in his brother a prophet ushdudbihi

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azri wa ashrikhu fee amri. Strengthen me through

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him and let him share with me in

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my burden. Some of the scholars said that

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no one has ever done a greater favor

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for someone else like Musa. Through his du'a,

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his brother was made a prophet.

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And of course, human beings crave for a

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spouse to find comfort from loneliness.

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Wamin aayatiha ankhalaqalakummin

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anfusikumazwaja

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litaskuno

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ilayha.

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From his signs is that he created for

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you spouses from yourselves

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so that you can dwell with them in

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tranquility.

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The prophet SallAllahu Alaihi Wasallam encouraged marriage so

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strongly that he said, alnikahu min sunati. Marriage

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is from my sunnah and whoever turns away

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from my sunnah is not from me.

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And it's a bond that fosters love and

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mercy. Waja'ala bayna kumawaddatinwarahma

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Imam al Razi Rahimullah comments on this by

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saying that one of the signs of Allah

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in marriage is that a person can have

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even more love for a person that they

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just met a few months ago than the

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family they've known their entire lives.

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And the best unions are the ones that

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bring families together.

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The people that loved you before,

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and the people that you are to love

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now, whereby you give everyone their rights and

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grow the circle of mercy and tranquility.

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And before you know it, you may have

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a new life ahead of you and a

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partner to share it with you.

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Your destinies are now forever tied with each

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other.

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In Jannah, no one is single.

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And if 2 people make it to Jannah

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together,

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they have each other there too.

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So you might actually be marrying a piece

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of your Jannah here.

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And just as your life was filled with

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beautiful moments in this world,

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Allah will make your spouse the most beautiful

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part of your Jannah if you do the

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righteous deeds that earn his pleasure together.

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But what if loneliness is your decree here?

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And beyond marriage,

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why would that even be the case at

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different points of your life?

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The scholars mentioned various types of loneliness.

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When you're without a companion or a friend

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or a family member, it is difficult but

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it could be to unlock the gifts of

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khalwa, seclusion, and learning to ponder upon the

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signs of Allah without the distraction of people.

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Then there's the loneliness of estrangement

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and that's the hardest type.

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When people leave you because of who you

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are

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or who you are naturally causes you to

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drift away from people.

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You can have loneliness decreed upon you because

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you have such bad character and no one

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wants to be around you.

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And the prophet sallallahu alaihi wasallam said that

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the worst person is the one that people

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abandon

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because they don't want to deal with their

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foul mouths. So Allah could be prescribing you

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loneliness in that form so that you can

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finally work on your temper or bad character,

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so that you don't alienate the people you

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love anymore.

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And the same thing is true for sin

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and lowliness.

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Some people around you might want to break

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bad habits that cause them failure in this

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life or the next.

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And you get left behind stuck in them

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with Allah giving you a warning to get

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your priorities right, then the right type of

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people will be put back into your life.

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But SubhanAllah,

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sometimes it's not your sins that push you

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away from people. Sometimes it's actually your good

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deeds and the new higher standards that set

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you apart.

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And that's the praiseworthy estrangement known as gurbah.

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Because when we grow in our faith and

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abandon old lifestyles,

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we can lose old friends and some family

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members can even become distant.

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So as Ibn Al Qayim Rahimahullah explains, it's

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not that loneliness is in and of itself

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a spiritual station,

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but when a person rises in rank, their

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loneliness can be a decreed consequence from Allah

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Subhanahu Wa Ta'ala. As he says, ala'arifu

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anisabillah

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aohheshahumin

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ghayri. The knower of Allah finds closeness to

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him, which causes him distance from other than

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him.

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So both the good deed and the bad

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deed can lead to a decree of being

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alienated from other people.

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But whether it's through what Allah has decreed

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through physical loneliness,

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estrangement, waiting to find your spouse, or not

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having your friends and family with you anymore,

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finding Allah as a result is the greatest

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Badr you can have, whether people are around

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or not. Allah Subh'anaHu Wa Ta A'la says

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in a hadith Qudsi, ana'indha waniabdi

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bi wa ana ma'ahu idathakarani

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I am what my servant thinks of me

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and I am with him when he remembers

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me. Faindhakaranifinafsihee

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the kartuhu fee nafsiwaindhakaranifi

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mala indhakartuhu

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fee mala inkhayraminhu

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If he remembers me in himself, I will

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remember him in myself.

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And if he remembers me in a gathering,

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I make mention of him in a greater

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gathering than his.

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When Allah Subhanahu Wa Ta'ala decrees a loss

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of rizq in possessions and you are patient,

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he gives you with a greater possession in

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paradise.

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But when Allah decrees for you loneliness and

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a loss of people, and you are patient,

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he gives you something far better than that.

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He gives you himself.

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Mata Oh hashakam in khalkihi

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faalam annahuyuridu

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anyafta halaka baabal unsibihi.

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When he alienates you from his creatures,

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then know that he wants to open for

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you the door of intimacy

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with him.

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Accepting that someone you wanted to be with

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before has been chosen for someone else can

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be the path to tasting the sweetness of

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iman.

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Regret over something bad you did to someone

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else

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could be the key to treating everyone else

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Allah puts in your path with Ihsa.

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But we sometimes neglect the people that have

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always been there for us in our lives

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while seeking new people.

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Contentment is to look at your current sustenance

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as a lot while not despairing over what

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you don't have.

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When it comes to relationships,

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it's also to look at who you currently

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have,

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but might not have been paying attention to,

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all while enjoying the new companions Allah may

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have gifted you with.

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But in that excitement of finding someone else,

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You may end up having to say goodbye

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to those who never forgot you,

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and who eagerly used to wait for you

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to remember them,

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even with a simple call.

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