Sahi Al-Bukhari 10-27-2015
Channel: Omar Suleiman
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Okay, so now I'm going to live with the cattle
mama human him that in denying Oberon Amin was Salatu was Salam ala Rasulillah good Karim. Right Ernie he also can be he was salam to Seaman cathedra. So we're continuing in our lectures on Sahara Behati. And sha Allah to Allah and going through the explanation and we are in what book? Do you toggle? Iman the book of faith.
And just because it's been, you know, a thing now to
talk about controversial a hadith insha, Allah to Allah. So today we're going to address one of the most controversial Hadith of the Prophet sallallahu alayhi wa sallam. And we're not going to shy away from it. Because when we shy away from these things, we allow Islamophobes to write the narrative and we allow Islamophobes to give their spin and their explanation. And by the time we get to giving the proper explanation from the Prophet salallahu Salam, or from the Companions, or the great scholars of this religion, we're already trying to undo the poison that's been placed in someone's mind. So whether we're talking about slavery now or we're talking about, you know, the
Hadith that we've already covered in regards to a jihad, the FISA beat Allah, or we're talking about a hadith in regards to women, it's important for us to claim these Hadith and to explain them properly. Before we're placed on the defensive, because we believe as Muslims that everything in our religion is beautiful, right, that everything in our religion is beautiful and everything that Allah subhanaw taala has revealed is perfection. Now, before we get to the controversial Hadith, one of the things that I started to Behati Rahim Allah to Allah likes to do is he likes to repeat a hadith throughout the book to make a point. Okay, so since this is Kitab Al Imam since this is the book of
faith, and Buhari has been making, you know, points throughout the book of faith, particularly the usage of the word Iman versus the usage of the word Islam, how faith includes that which is in the heart that which is said, and that which extends to our actions, the concept of faith increasing and decreasing. Okay, these are all consistent things that a little hottie Rahim Allah, Allah is covering in this book. Okay, so he repeats a hadith and why does and why does he repeat the Hadith? Well, we see it from the chapter, the name of the chapter within the book of faith. The chapter is and this is the Hadith that we've already covered. That if shot was salami, Meenal Islam, which is
the chapter that to spread Salam is a part of Islam, to spread the greeting of Salam is a part of Islam. So this is the first Hadith now that we're seeing repeated twice, in Sahih al Bukhari. Okay, it's already being repeated, and we're only at the 28th Hadith that the spreading Salaam is a form of Islam. And the hadith is narrated by a beloved Muhammad and also the low tide and hope that the Prophet sallallahu alayhi wa sallam was asked a you'll Islami Hi, what part of Islam is best, or what are the best deeds of Islam and the Prophet sallallahu alayhi wa sallam responded to me what we're talking about was salam, Ala Moana or ofta. Woman lamb tarrif. The prophets lie Selim says
that you feed the poor and that you greet those whom you know, and those who you don't know. All right. Now why is it Bihari Rahim? Allah to Allah mentioning this again. The first time on Buhari Rahim Allah mentioned this hadith he mentioned it to make the points that Islam extends beyond that faith extends beyond a Salah and belief in the heart and so on so forth, and it extends to our daily habits. If you remember, he placed this hadith under the Hadith where the prophets license mentioned that Iman has multiple branches of faith. The highest of them is saying La Isla hamdulillah and the lowest of them is removing a multitude other Anatolian
remove something harmful from the road. So then he came in with this hadith to show that you know the multiple times that Islam refers to external deeds that extend beyond that which is in the heart or that which is restricted to worship. This time. Whatever body Rahim Allah to Allah is doing is he's mentioning particularly the act of spreading salaam, the that the prophets, Iceland continuously mentioned spreading Salam as a form of faith, okay as a form of faith. So behind Rahim Allah to Allah, He repeats it. Now the next Hadith, which is the controversial one, it comes under the name of the chapter. And those of you No, I'm gonna say this right now I'm having this recorded
so that no one can misquote me. All right, so that if any wife comes and complains to me and says that my husband said that you said this in the Halacha I'm gonna say you can go watch the recording. And you can see what I said. So that's not taken out of context. But the name of the chapter is Bab Quran Al Bashir what cough what cough doing a cough. Alright, so the name of the chapter is the chapter of Quran and ashy which will explain which is to be ungrateful to one's husband. And this and then cough, doing a cough, which is a disbelief that is lesser than the ultimate disbelief cough during a disbelief that is greater than the ultimate form of disbelief. The hadith is narrated by an
ambassador the Allahu Taala and that the Prophet sallallahu alayhi wa sallam says booty to now I was shown Hellfire for either a Cairo Ali ha and Nisa, your quarrel. I saw that the majority of the of the dwellers of hellfire were disbelieving women. So for pillar a UK foreigner Villa here Rasul Allah and one narration Jada salon one, the prophets lysozyme has asked the AutoSum Allah do they disbelieve in Allah I UK for Nabila are they disbelieving in Allah? So the prophets lie Selim says your coeternal ashy, they are ungrateful to their husbands. We are Coronel ESA. And there, they deny the good that is done towards them. Lo Santa Isla de Hoonah da Samira atman kashaya Call at mela at
Minka hyaluron caught that if one of these women if someone did something nice for her if her husband did something nice for her, and, you know, sanded down so this isn't the guy that comes home and does something nice one time and then receives no gratitude. This is a person that showed Exxon to his wife throughout the entire time. Now what happens to people, people that are that are always nice to you, what do you end up doing to them? What ends up happening to people that are always nice to you? What do you do to them? You take advantage of them. So the first subtle point of the Hadith I want to mention the Prophet slice and I was talking about a person a husband that is extremely
good to his wife. All right, and the prophets lie Selim says filmora Minca che but then she saw something that she did not like Paulette, now a tomb Inca Hi, Ron, but and she says to her husband, I have never seen any good from you. All right. So this type of behavior that the prophets lie Selim is addressing is a very specific type of behavior, but it opens up so many doors. Now, first and foremost, for the sake of the study of Sahelian Buhari for those that are actually studying so he had Buhari. Why don't I Buhari Rahim Allah decided to throw this hadith in Kitab Al Imam. There are Bukhari as he was writing the book of Eman all of a sudden get mad at his wife and say, You know
in the book of Eman, I'm going to put this hadith about women being ungrateful to their husbands. That you know if that was the case, why didn't Buhari you know put the Hadith hydro company in a committee early about the man you know the best of you or those who are best to their wives and so on so forth? Why did Behati Rahim Allah just all of a sudden throw this curveball? The answer to that question is a little hottie Rahim. Allah to Allah the reason why he puts it here is what he named his chapter, to show that not all form of kofler is Kufa because of the it's actually the the reason why this hadith is placed here is because of the prophets lie sometimes answering a according
to Biller, or they disbelievers in Allah, He wants to show that not every time the Quran or the Sunnah use the word, Cofer. Is it referring to disbelief? He didn't just throw a random curveball. He wants to show the true understanding of Cofer. Now why is this so crucial here? Number one, because the word Cofer in the Arabic language means what
it means to cover something. Alright. It means to cover something that you know to cover something that is good. So it's to conceal the word Cofer actually means to conceal. Now that's the linguistic meaning what's the technical meaning of the word?
What kind of shape onto the lobby heat for
ingratitude in gratitude? The meaning of the word before? Isn't gratitude. The awesome
The word kofler, the default of the word Cofer is ingratitude. Now, this is a very important theological point that I'm about to give you, for anyone that's an aspiring student of knowledge in any sort of way. If you're reading a book of Tafseer, or a book of Hadith, or a book of Enoch, and the word Cofer is mentioned, your assumption of that word should be first and foremost that it's referring to ingratitude unless it's used in the context of referring to theological disbelief. All right, because al Cofer biller is different from all forms of Cofer, the word Cofer, you should assume, first and foremost that it's referring to ingratitude unless it specifies this notion of, of
theological disbelief. All right, that's number one. So in Bukhari Rahim, Allah to Allah wants to show that the word coup for can be used in the Quran and the Sunnah to not refer to the actual disbelief, meaning that which takes you out of the religion. All right, because that's a scary thought. Okay, you know, the next time my husband comes home, and he does something nice for his wife all the time, and she says, you know, you've never done anything good for me says, ha, you've become a Catholic.
Columbia disaster. So Hamdulillah. They asked the prophets lie. Some of the prophets lie, Selim clarified and explain that he's not talking about a call for a biller, he's talking about the concept of ingratitude. Now, why did Allah subhanaw taala choose to use the word coup for in the first place, then to refer to theologically leaving the religion? Because the greatest form of ingratitude to Allah subhanaw taala is to deny his existence or to refuse to worship him? right to refuse his legislation. That is the greatest form of ingratitude. Right. Because if someone is doing something for you, and you're falling short, you have a tuxedo, you have a Knucks, you're falling
short, in repaying what they've done for you. That doesn't make you you know, an entirely ungrateful person, it means you have a level of ingratitude. But if you deny what that person has done for you,
right, you say, You know what, you've never done anything for me in the first place, then that's a form of concealing the good that was done towards you. It's a form of denial. So that's a level of ingratitude that reaches denial. Do you guys understand that point? So that's number one. The reason why Behati puts it here to show you got the word Cofer from a theological perspective. Okay, is not always to be assumed as Al Cofer biller. Okay, I'll call for Al Akbar. All right, the great Cofer. Number two, he wants to show you cool for doing a cuff that there are levels of disbelief. Why? Because I'm Hari Rahim, Allah has already established up until this point that there are levels of
Eman There are levels of faith. So he wants to show you that there are levels of disbelief as well. Why is this so important? You know, one of the foundations of the, of the high wattage of the theology of the high wattage, those that kill Muslims and you know, essentially, you know, subhanAllah the prophets like Selim, told us about the high wattage that this this form of people would manifest itself in every generation as this group of you know, violence people that kill people that shed blood very easily in the name of religion. All right, so the prophets lie Selim told us about them. All right, that they would read they would pray more than you pray tap you don't
want us a lot salatu salam ala salatu him you would be little your prayer. When you look at their prayer, they pray so much. They read so much Quran, they fast so much, but they are the dogs of the people of health. They are keen algo Elena, and the profit slice and I'm sad if I live to see them, I would fight them in the way that Allah subhanaw taala destroyed an intimate tunnel that just because they have the external, you know, forms of religion and so on so forth, doesn't mean that they're suddenly to be considered religious because Eman is a thing of the heart. And the prophets. lysozyme said when they read the Quran, it does not go past their throats. They would read the Quran
these people in their eyes become read from the amount of Quran that they read. They're like humming BS because they read Quran so much, but it doesn't go past their throat. And the prophets lie. Some said they go, you know, they escaped the faith, or they leave the religion the way that an arrow would pierce right through the target. Imagine if an arrow went through the target. Right? It took nothing from it. All right. Now why is this referring to the whole audit first and foremost, but Buhari remember last time? Because Allah subhanaw taala says in the Quran, for example, woman I'm Yakushima Anzahl Allah, Allah ecoman cafiero, that whoever does not judge in accordance with Allah's
law, then verily they are Al cafiero and they are the disbelievers novel Sahaba in an imbecile the hola Andrew said Khufu is doing. Allah is not saying that they are disbelievers, because if Allah subhanaw taala said that they are disbelievers in the faith, that would mean
that every time you see a ruler and you disagree with something that he's saying you can say, Uh huh, you're a catheter No. So what did the Halacha do? They actually said that Earth modeled the law and it was a cafe or it's not as a disbeliever why because there he had was different from the Etihad the birthmark the opinion of Earth mammal the law and who differed from their opinion on something they said he's a tougher than ideal the law and he's a catheter too, so we can kill both of them. Okay, whereas the type of Khufu that Chad is referring to as an ambassador the Allah Tada and who says is cool for doing a cuff is a lower form of disbelief. So you guys understand why
Buhari places this hadith here you guys understand that? I want to make sure before I move on, Alright, now let's move on. We have several technicalities to establish through this hadith did the Prophet sallallahu alayhi wa sallam ever see Hellfire
and then on the night of a slightly amount arch, okay. In the long hadith of and it's not when I launch the Prophet sallallahu alayhi wa sallam described Djibouti in it his Salam showing him the scenes have either been covered one or even covering the punishment of the grave and the rewards of the grave. The rewards of Jana and the scenes of hellfire and the prophets lie Selim is being exposed to all of these different types of things. That's the night that the prophets lie some saw Malik, the gatekeeper of hellfire, right, and also was Isom saw all types of things. All of the things that we know of as our will cover the punishment of the grave are from this night where
Djibouti and salam showed the prophets lie Selim, all of these different things, so it's an established her Jetsun established proof that the Prophet sallallahu alayhi wa sallam, he actually saw hellfire. Okay, that's number one, meaning that the prophets lie Selim is not you know, he's not telling a lie, nor is he giving an analogy. He's actually seen hellfire. Now, here's the question though.
Do women make up the majority of hellfire? And do they make up the majority of paradise then?
Okay, so the prophets lie. Some said that women make up the majority of hellfire do they make up the majority of the inhabitants of paradise? So listen to this, this is pretty cool. I will read all the a lot of times.
He was asked by the Companions by Alan Medina by the people of Medina after the prophets license and passed away. They said, Yeah, the whole Raven. They said when the prophets lie Selim said that I saw that the majority of the dwellers of hellfire were women. Because the prophets lie Selim. You know, what did he say about paradise? Does that mean that the majority have an agenda? The majority of the people of paradise are also women or the men? Because if you're you know, if you're gonna think about it that way, if it's a 5050 equation, all right, then that means if the majority of women are unhealthy, then the majority of men are in Jannah. Or the majority of the dwellers of Jana are men
and the majority of the daughters of hellfire are women. But what a double right on the lower end Jose just so you know, we're not pulling out some apologetic, you know, 21st century response to Islamophobes. Please don't hate us. I will hate all the longtime man who says they are the majority of the inhabitants of hellfire and they are the majority of the inhabitants have an agenda. They said What's your proof? He said because the prophets lie Selim says that for every man from the sons of Adam, that will enter paradise. There are two from the daughters of Adam, that would enter into Jana as well. The prophets like Selim, when he mentioned the Hadith of the first batch of the people
of Jana that are entering the Prophet, slice and mentioned one man from the people of this world from Allah dunya and two women as mates from the people of this world. So this hadith, he says, was not speaking about the heavenly mates and who did rain and all those types of things. It was speaking about the people of dunya so he said the prophets lie so I'm just as he said, that the majority of the people of hellfire are women. He also said the majority of the people of Jannah are women. All right, all right, all the law on who said this, and this is what Ibn Hajr al Rahim Allah to Allah documents here, number one, even himself says or Hema, Allah to Allah, in fact, Henneberry
that this was the opinion that the companions were upon. And this was the opinion that the scholars were upon, and we don't know Natla Fie, laugh and feel like we don't know anyone who disagreed with them in that, in fact, Imam Muslim Rahim Allah to Allah puts the statement of abodo the Allahu Anhu above the Hadith to show you sort of like a qualifier that when you read this hadith, the prophet sly Salam is not implying that the majority of the people of hellfire are women and the majority of the people of Jannah are men. Number two, did the prophets like Selim say the majority of women will be in hellfire or did he save the majority of the people of hellfire are women
is there a difference between the two statements I just made
no, no even that's Mashallah.
a lot deeper than I want to go.
From a mathematical perspective, there are elements a number one was total loss. I said I'm not saying the majority of women are in hellfire. He said the majority of the people I saw in hellfire were women. Because had the prophets lie Selim said the majority of women are in hellfire, then we have a real problem, then we have a real issue. But instead the prophets lie. Some says the majority of the inhabitants that I saw in hellfire happen to be women. Number three are the people in hellfire now this is a little bit of what I'm when he went to the gym already last summer. Last nashman We did not we didn't finish this the children of Adam it has Philando so the prophets lie
Selim says that for every 1000 people that go to hellfire, I'm sorry for every 1000 People 999 will be in hell and one of them will be in Jana. Had needs to hear the profit slice and M says for every 1000 People 999 will go to hellfire and one will go to Jenna now on the profit slice and it makes a statement like this. What do you think happened to the sahaba?
Yeah, Allah, what are our chances like Subhanallah it's like Sheikh Mohammed, the city said one time he said if you were sitting in a room, and you know there was a disaster, there was a bomb or something happened in that room. Please don't cut that part out of the video, right? But if you were sitting in a room and something happens, and there were 1000 people there and 999 people died, what are the chances that you will be the one survivor so places a sense of urgency on the sahaba? I said the oddest will Allah how's that possible? The prophets lie some said the 999 are from WHO?
Yeah, juge and Jude's.
Prophets lysozyme said the 999 are from yet George and George. Okay. Meaning what we have to take into consideration this entire group of people, when we're talking about hellfire, if the prophets lies and I'm saying the vast majority of hellfire that are not even us as people, even though Yeah, Julian Julian there say in that category, they are Jewish and Jewish, the vast majority of hellfire. So that's another thing to take into consideration. Another thing another, scholarly opinion and faith embody
that when the Prophet sallallahu alayhi wa sallam saw Hellfire on the night of an Islamic launch, some of the elements some of the scholars they said that that was Hellfire at the time of the Prophet sallallahu alayhi wasallam. Doesn't Hellfire change in regards to its inhabitants? And doesn't paradise change in regards to its in regard to its inhabitants? So some of their elements, some of the scholars they said that the prophets lysozyme was seeing Hellfire fee that Ken worked at that time. Some of the element also said this has also been fatal bury, that One the prophets lie Selim was there was Maasai Salam saw glimpses being the Prophet slicin Um, did not say see all of
the people of hellfire and start to count Okay, one man, one woman, one man, one woman, one man two women, that the prophets Wiseman do that no, he says in the OT two and he says aka Ramallah eight, meaning this is what I was shown and the prophets lie some says what stood out to me this is one of the things that stood out to me. So this is not the prophets lie Selim. You know giving a statistic here. This is the prophets lie Selim mentioning what he saw on a salatu salam in his glimpse of hellfire. Lastly, one of the Imam and no we're not getting a whole lot to Allah mentions at Imam and no Rahim Allah Allah says that the Prophet sallallahu alayhi wa sallam says that women would
outnumber men in this world.
This is actually mom and nobody's explanation of this Hadith from Sahih Muslim he said that the women would far outnumber men and by the way that scientific as well. That's statistics as well and the prophets lie some says that as we get closer to the our, the number of women to the number of men, the ratio would continue to grow the gap would continue to be wider. Why? What happens towards the end days, tuck through hundreds I'll cut I'll help war murder, right combat bloodshed. And usually who's involved in bloodshed usually in armies and things of that sort. Man So the prophets lie some was alluding to the amount of widows that would exist and of course the birth rate of women
and so on so forth of girls and so on so forth. So your mama no, we don't aim Allah to Allah said this is an easily reconcilable Hadith with the other narrations of the messenger sallallahu alayhi wa sallam that naturally if women outnumber men in this world, then naturally they would outnumber men both in paradise and in hellfire again, that's the moment no we don't anymore lotsa
up the mountain, according to be Rahim, Allah to Allah nimmanhaemin Cassio Rahim Allah. They said that it could be that the prophets lie. So I'm just going through all these opinions before I'm going to get to the meaning of the Hadith by the way, because there's there's there's a fact there's really a benefit to going through this. If you notice none of these, none of these scholars are giving a you know a misogynist opinion, if you will, all of them are reconciling through the technicalities because they're not at the end of the day. They're scholars at the end of the day, even cathedral and of course to be Rahim Allah to Allah. They said that it couldn't be that the
Prophet slice Allah when he saw Hellfire was so low sigh Salam saw the believing men and women before his Shiva before his intercession, because some people would go to hellfire before they go to gender. Some of the believers would go to hellfire before they go to gentlemen. And so it couldn't be that the prophets Iseman saw hellfire. And what he saw were the glimpses of the Muslims as well before his intercession, in which case at that point, those people would be moved over and so the women would outnumber the men once again, in hellfire and in paradise. All right, so all of these are in amount are saying what
all of them are saying that the prophets lie Selim did not see this to indicate that womanhood equals a greater likelihood of going to hell.
Okay, not one of the aroma is indicating that and in fact Subhanallah one of the beautiful things that an imam is show Kenny Rahim Allah to Allah He actually points this out. You know, I'm gonna show Kenny Rahim Allah to Allah he says that the prophets lie Selim told the young man, that cane to go to battle the Prophet slice and I'm told him to go back to his mother and he said for Jana is at her feet.
Jana is at her feet. Now the narration, the narration agenda to chata domino Mahat that paradise is at the feet of all mothers has a weakness in its chain, but its meaning is correct, because the Prophet sighs I'm told that young man go back to your mother because Jana is at her feet. And he said Subhanallah just by logic and common sense, he said most women will become mothers. Right? And if the prophets lie, Selim is saying that there is a place in gender that is occupied by the mother that cannot be occupied by the man. Then how can this hadith be taken for its literal meaning? It wouldn't make sense. That's correct. It wouldn't make sense it's a contradicting Hadith if we take
it at this literal meaning and take it as a statistic. Because on one hand, the prophets lysozyme is talking about gender being at the feet of the mothers. On the other hand, the prophets lysozyme is saying, the majority of the people of hellfire are women. So the point being here, obviously, that the Prophet sallallahu alayhi wa sallam was trying to address an issue. And when the prophets lysozyme spoke to people, he says, Hadith and nasty Marathi foreigners, Allah say salam says, Speak to people in a way that they can comprehend. He also said, some Allah Allah and he was set on how to pronounce Allah quoting him speak to people in their intellectual capacity. So these two Hadith what
they mean is, you speak to people in regards to their intellectual capacity. And you also speak to people with things that are familiar to them, you mentioned things to them that are familiar to them, right? I'm not going to give you examples for you know, when I give a holtzberg Give a Holika and I'll give you guys examples. I'm not going to use the names of fruits and you know, references that are not American, because you're not going to understand them. And even if you do understand them, you're not going to be able to properly relate to them. And when the Prophet slicin them spoke to a people did the Prophet slicin Speak and an antagonizing way? Or did the prophets license speak
in the form of a sincere adviser to people?
Did people feel antagonized by the advices of the messengers like Salah did they feel hurt by the message by the advices of the prophets mycelium. And when the prophets lie, some spoke to women. And this is something by the way that that that gets lost in a lot of these narrations. And I said this once in the women's Teskey, a class that many times there are a hadith or context where the prophet slice on the speaking for example, to a group of young men,
but then that hadith is read out of that context, sometimes the Prophet slice I'm speaking to a group of women, and that is taken out of context. Why? Because there's a specific gathering there. There are certain things that are said in certain places. And it's appropriate when it's said in those places. When the Prophet sly Salam said that he was not speaking to the man like Hey, guys, most of your wives are going to be in hell.
Who is he talking to? He's talking to the women. He was advising an ISA he was advising the women and the prophets lie Selim when he advised the man he also at times used harsh references. In fact, the prophets lie Selim when he spoke to some of his most beloved companions. He spoke to him that phenomena overall the Allahu Anhu was one of the 10 Guaranteed paradise the Prophet slicin them said, I saw you barely getting into Jana.
Like Subhanallah your your flicks?
Steps are barely making it.
What was the profit slice I'm doing he was warning on the non neuronal the law I know of the amount of money that he had right to increase in his sadaqa you need to go further. We also find that the messenger sallallahu alayhi wa sallam. When he spoke to people, he often gave them the Bushra of Jana on an individual level and on a collective level. And did the prophets lie Selim only do that with none. In fact, if you look through the Hadith, you find Khadija or the Allah and her the only woman, the only one of the companions of the prophets lie some who received the Bushra who received the glad tidings of a home in paradise through Gibreel honey, his Salah right Gibreel telling the
prophets lie some Allah sent me to tell you to tell her that there is a home in paradise for her. The Prophet slice on gave that Bushra to Amsterdam or the Allahu Taala and he gave it to him haram or the longtown and he gave it to many of the companions of the Prophet sallallahu alayhi wa sallam. So then what is the narration there is another narration. Now here we find the prophesy son was addressing Alko for the last year yet for now, your Cardinal Ashi the concept of ingratitude. can men be ungrateful to their wives as well?
The men are nodding their heads, like yeah, we can be right. Men can be ungrateful to their wives as well. Did the Prophet SAW Selim speak to the man about being ungrateful to their wives, and numerous Hadith? Did the prophets lysozyme warn men from mistreating their wives? It numerous Hadith, right. So the prophets lie Selim is associating punishment, it with not with the gender but with what?
With the action. So he's associating it with this concept of ingratitude, and the Prophet slice and I'm with speaking to the women at that time and the prophets lie Selim was mentioning the UK formula sheet. And this is something by the way, there's there's no harm in US advising one another in these types of things. And somehow anyone that does marital counseling, you can find that they're common ailments, amongst not uncommon ailments amongst women. And one of the things that we see is SubhanAllah. When exon is killed in the marriage than the marriage dies, when axon is killed in the marriage, the marriage dies, and how is axon usually killed in the marriage when one spouse doesn't
appreciate the effort of the other spouse? So what happens to the other spouse? They just stop trying. If they're not feeling appreciated, when they do something good? Then they just stopped trying and that's something that happens with men and with women so in this particular time the prophets I'm speaking to the women directly how do we know that from another narration or so last lesson I'm says you have natural Nisa to Sadhak Oh, women give sadaqa give sadaqa Indira EToken
because when I saw Hellfire I saw that women made up the majority of the inhabitants of hellfire Now when they heard the Prophet slice and I'm say that what did they do?
What do you think they did? It's a beautiful Hadith actually because it shows you the way that the Sahaba word men and women
One the prophets like some use the one the Companions about Hellfire when he used to say something to them, whether they were men or women. They didn't sit there and object the first thing they did was okay, we need to give some aha. So I saw the Allah Tala Anna, who's the narrative the Hadith, she says that the women took everything off of their bodies, all of the jewelry and gave it in charity. All right. Why, because charity extinguishes the anger of Allah subhanaw taala a sadaqa totally All
right, particularly in one narration sadhaka to steal. Charity extinguishes the anger of your Lord the prophets license that In another Hadith, charity extinguishes your sins, the way water extinguished his fire. So the messenger sallallahu alayhi wa sallam was saying, Look, give sadaqa because I saw when I saw hellfire, I saw that the majority of the inhabitants of hellfire were women. Now again, we've already established that the majority of the people of paradise are also women. So when the prophets lie, some warns them of that they don't say hey, that's not fair. They say because they know who the messenger slice is. They start throwing off their jewelry to give it
in South Africa for the sake of Allah subhana to add, now you know what's interesting after they finished taking their jewelry off and giving it for the sake of Allah subhanaw taala and then they asked the prophets lie Selim why.
Then they asked the prophets like Samson, you know, wait, why are we the majority of the inhabitants of hellfire and they did not ask it out of objection but why did they ask the prophets lie some that question why were they asking what was the intention
to avoid hellfire?
Wait a minute yes of Allah. So why are we you know, why are we the majority of the inhabitants of hellfire what do we do you have a soul allah how do we protect ourselves done from hellfire and the Prophet slice and M says to fit in a learn what to look for in the last year. That you you curse too much. And you're very and you're ungrateful to your husband. Now when the prophets lie some sun duck. Here's the thing took fit in a land well
Start with that took thin Allah and that you increase in cursing once again the prophets lie some is talking about an action. He's not talking about the womanhood here. He's not saying that a woman is more likely to go to hellfire the prophets lie some is warning them from something he was seeing in his society and ailment he saw in his society, and then cursing. What did the prophets lie Selim say about cursing? When you curse someone what did the prophets lie some say happens
if you curse someone what happens?
The Prophet slice and I'm says that when you curse someone, the curse will go all the way up to the heavens. And one of the doors of the heavens are shot for it, it will come back to the one who through the curse. So when you curse other people, what are you doing to yourself? You're actually hindering yourself from entering into paradise. You're actually admitting yourself into hellfire. It's a very, very interesting concept. Why? Because if you look at the Hadith of the two men from Benny Swati, one of them being a worshiper, one of them being, you know, kind of Muslim, right, barely worshiping Allah. And the worshiper constantly warning his brother, you need to worship Allah
subhanaw taala it's something that fear Allah, this is going to happen to you, that's going to happen to you. And then finally, this, this man said to his brother, that Allah will not forgive you. That's a form of land. From a technical perspective, that's learner because you're saying Allah will not admit you into paradise. And the prophets lie some said what happened instead?
Allah Subhana Allah Allah through who into hellfire,
the worshipper the Abbott's, right why because the words that he said were not appropriate. You don't know what Allah subhanaw taala will do with that agenda when not and who Allah subhanaw taala will enter into an agenda or not. So to curse someone to actually curse someone and to actually say you're going to help okay? Is actually a form of learner. All right now in our when we say foul language and cursing when the prophets lie some says laced with boron when Nan when facts should be the the prophets lie. Some says that the moment the believer He doesn't say words that are offensive, or on is to hurt someone offensive words hurtful words, nor does he curse, nor is he felt
so the profit slice i made a distinction between the two. So it was so lost my son was referring to particularly a learner took fit another learner, he noticed that they were increased that they were used to cursing. Now here's the thing, the profit slice I'm told more either knowledgeable or the longtime, and what that most of the people will fall in their faces into hellfire because of what
I saw the Lisa, the harvest of the tongue. So the prophets lie. Some said the thing that causes people to fall on their faces into the Hellfire more than anything else is the harvest of the tongue. The bad things that you've accumulated with your tongue, the abusive things you've said with your tongue, the woman that abused her neighbors with her tongue, we used to pray for the arm or leg and fast extra days and give extra salata but she had that abusive tongue. She's a person of hellfire by the tongue of the Prophet sallallahu alayhi wa sallam. Why? Because an abusive tongue is very, very dangerous. We also find that the Prophet sallallahu alayhi wa sallam says
that men can partly that to curse the believer is like killing him. It's as grave of a sin as murder. That's also a hadith in Bukhari, by the way. Okay, so cursing is one of the greatest sins of the Tunc. Now remember, him Allah, he comments on this hadith, he said, and when a man curses a lot, he's in the same situation. So it's not that a woman's cursing is greater than a man's cursing, cursing is equal, and it's sin. But the prophet slicin was addressing this group of women. And he says that, and this is interesting, because it gives us some historical context. He says that a lot of vilja Halia the Arabs in the time of Janelia, he said that when men got into fights, they would
handle it with their seals, they take out their sores, and they start fighting in the street and trying to beat each other up in the street. He said, But when women got into fights, they would throw a learner they would start to invoke the curses of the gods upon one another. And so when Islam came, what did they do? Instead of invoking the curses of a lot when
they started to say, learner to Allah, they started to invoke the curse of Allah subhanaw taala. So if women had fighting words amongst themselves, they would start to throw the Latin of Allah subhanaw taala. So the prophets lysozyme was addressing this habit that he saw, particularly amongst the women of that society, but the gravity of using a learner is different for men and women. Know, the same thing. So we find that the prophets lie Selim was addressing
a learner then he said, What's a foreigner last year and the prophets I said, I mentioned the accent, no accent my Roger Isla de Kooning from Morocco, from Morocco at minimum sheeter Amon ataxia la caja, let's now
item into higher on parts of the profit slice I'm said once again, that if you see something from your husband, you know who shows excellent you are good husband and that he makes one mistake you say I've never seen anything good from you. All right. Now this hadith was an admonition more than anything else for what what is the purpose of this entire Hadith? Now we talked about the purpose of Makati putting it in detail with iman, what was the purpose of the Hadith? What was the other what was the command in the Hadith
to give charity,
this hadith the purpose of this hadith at the end of the day more than anything else was to select give charity and when Allah subhanho To Allah talks about the rewards of charity and Jana and so on so forth, Allah subhanaw taala mentions for example, the attachment that that women might have to their jewelry right and Allah subhanaw taala mentions replacing that with trays of gold and silver in an agenda. So the profit slice and more than anything else he was saying give from that which is most beloved to you. Then tonight we'll go Rohatyn FICO ninja to hipbone you will not achieve righteousness or their word of righteousness which is Jana until you give from that which is most
beloved to you. You know something Subhan Allah, this is really really powerful because if you think about your, you know, the possession that is most beloved to you, when you give that for the sake of Allah subhanaw to add any form of jewelry and the prophets I send them Subhanallah he saw on the on his own daughter two bracelets of gold.
Right and the prophets lie Selim admonished her. And the prophets lie. Some told her to give charity on those bracelets to give us a count on those bracelets. But their elements say the morada of the prophets lie some of the prophets lie some was really looking for he really wanted her to just give them some luck all together. The prophets lie Selim wants us to disconnect ourselves from dunya when it is an unhealthy attachment, right? So at the end of the day, more than anything else, this hadith was an admonition to give charity. Now is the Hadith misogynist, first and foremost, the women companions of the Prophet slicin Did any of them feel that way?
Not a single narration, when I saw the Allahu anha This is very important. You know, the law is an interesting woman. She's a beautiful woman and I used to love the law of town and how would not be quiet when she felt offended?
She will raise her objections. Right and the mom is done because you know him Allah writes one of the most beautiful famous books in Islamic history and Islamic law, that that about the objections, Mr. Quechua insha, Allah Sahaba the objections that are issued to the opinions of some of the other companions of it some of the law and have felt like the women were being unfairly targeted, she would open her mouth and she would she would object, right. I used to love the law. And I didn't like that, you know, the opinion that women could not go to the graveyards and follow the Janata she went to the janazah of her brother. I did not even know I'd be Beckett and she used to visit him in
the graveyard some Sahaba would try to stop her she would say Nope.
I know my filk right. She wasn't tolerating it. Okay, so hi. Isha narrates this hadith did I use all the Allah and her feel targeted by the Hadith of the Prophet slice? Um, did she feel like the prophets lie? Some was saying something that was mean spirited that was particularly demeaning to women or things of that sort. No, because it was understood that the prophets lie Selim was invoking them to give charity, he wanted them to fear the Fire. He wanted them to be afraid, so that they would be you know, pushed to give Saba and the Hadith addresses a very specific behavior. One of the other things we have from this hadith is you know, this concept of ingratitude. Now, does that mean
that the Prophet sallallahu alayhi wa sallam was saying that a woman should be okay with linen that she should tolerate? oppression?
Is the Prophet slice I'm talking to a woman who's being wronged here by her husband? Or is the prophet slice I'm talking to a woman who has a husband that's being extraordinary to her?
What is the profit slice? I'm talking to?
Those a woman who is being wronged have a right to address her grievances?
Yes, there's a whole chapter in the Quran called certain Medela. The woman who pleads so the prophets like Selim was particularly mentioning a woman that has a good husband. But when that husband messes up and makes a mistake, she says, You've never done anything good for me. Right? I've never seen anything good from you. And that is a warning. That's a warning to men and it's a warning to women as well not to be ungrateful to our spouses. Right, this concept of a shocker and when they asked you to NAS NAS Karela whoever is not grateful to people is not grateful to Allah Subhana Allah to Allah, some of their inner man. They also say here that ingratitude at the end of the day in
gratitude is what leads a person to hellfire. Whether it's men, women, children, in gratitude is what leads a person to hellfire. Gratitude is what leads a person to Jannah because Allah subhanaw taala says that in Chicago to see them nickel that
If you are grateful I will increase you. Right and some of the elements said that Allah subhanaw taala increases a person until he enters that person into agenda. And Allah subhanaw taala will take a person who has not shown gratitude in this world the believer who has not shown gratitude and Allah because he is a Shaku.
Allah says you know Allah subhanaw taala is one of his name's Aisha cool and as a coder means the grateful one, right? intensely grateful. So that means that when you do a good deed, how does Allah subhanaw taala reward you with things that you could never imagine? Right? You do something good, Allah subhanaw taala increases in the reward in a way that you cannot imagine. But you know what else makes a lot Shaka, it means that when someone has a right to be thanked, or be repaid, and they're not thanked and repaid a loss of handouts, Allah will thank them instead.
This is a beautiful concept. You know why? Because the mother for example, can anyone ever repay their mother, whether it be toll cutting wire, he did not even for one of herself and labor, which is why a loss of hundreds or out of his sugar to the mother who cannot be thanked by her children, Allah subhanaw taala elevates her to the highest position of gender. Think about that concept. So a spouse as well. And this is the hadith of Ibn Abbas on the Allahu taala. And with that, you better be careful to make sure that as grateful as your spouse says to you as much exon as your spouse shows to you, you better outdo them in exon
if your spouse says thank you twice, you need to say thank you five times. If your spouse says I love you five times you need to say I love you 10 times. If your spouse is you know smiles at you 50% of the time you better make sure you smile at them 75% of the time. Why? Because a lot is as secure and even above the law and who says that on the Day of Judgment. Allah fills that gap. So he said he says I don't claim all of my rights from her. And I give her more than what I owe her
Subhanallah I don't claim all of the rights she owes me and I give her more than what I owe her why? Because I want Allah subhanaw taala to fill that gap in my favor sure to fill that gap in my favor. Okay, so Shaka is really you know, sugarcoat and Cofer there's a reason why Allah Subhana Allah decided to refer him MASHIAC Ilan we're in Carrefour in Medina who Sabine in Masha Qian were in Makkah Florida we have guided him to the path, either he will be grateful or he will be ungrateful because the challenge of shape on at the end of the day was what it takes you to follow home Shaqiri that you will find the majority not of women, the majority of men and women to be very ungrateful
people. And if a person is ungrateful to Allah, they're ungrateful to people, and so on, so forth. We also find that Rasulillah Salam, sometimes when he was speaking to a group of people, the prophets lie some employed this language of the majority of the people of Paradise and the majority of the people of hellfire. So for example, the prophets lysozyme says the majority of the people of paradise are who
are full Corot. Well, Mr. King,
the majority of the people that will enter Paradise will be poor people will be weak, oppressed, poor people.
The majority of the people of hellfire will be rich, arrogant people.
That's not Allah, Allah. May Allah protect us because if we can compare ourselves to the rest of the world, we all fall in the other category of wealth, don't we? Don't we, we all fall in the category of wealth. Okay, now, here's the thing, is poverty praiseworthy?
Are we supposed to seek out to be poor so that we can, so we can hope that we're amongst the majority that go to gender? No, we're supposed to seek out Halal risk and try to do as much good with it as we can. Right? Because when the prophets lie, some said that the prophets lie some was warning people. Who was he warning was the prophets lie Selim, when he says this hadith Do you think the prophets lie some said this to the poor?
This is the key. Do you think the prophets lie some went to the poor people and said, By the way, you guys are the majority of the people of Ghana keep doing what you're doing.
Stay poor, it's better for you. You think he did that? Who was the profit slice I'm talking to the narrator of the Hadith was sad to be well, possibly a lot of time. And another and another narration, it was cabinet bumalik. And another narration it was not enough. All three of them were from the richest of this companions of the Prophet slice.
So when the prophets license says to the rich people, by the way, the majority of the people of hellfire are rich.
Does that mean go become poor? Or does that mean be grateful?
means be grateful. So in the prophets lie, some said to the women in the Quran a token ACARA now that I saw you to be the majority of the people of hellfire, does that mean you really really you're a very unlucky
Listen because you happen to be more than a woman or does that mean give sadaqa and be grateful means give charity and be grateful. So, as I said, it's a controversial Hadith. But at the same time Subhanallah when we cover these things unashamedly, we find that there is beautiful meaning to them all. When Adam Walker we will learn in Labbit Allah subhanaw taala is not an oppressor Allah does not wrong anyone. And as Allah Subhana Allah says, Yeah, you heard us in the Halacha come in Dhaka in one fell Jana come Shubin, Waka Elita Allahu in economical Mirandola at the bottom, that the most righteous in the sight of Allah Subhana Allah to Allah is the most noble of them despite their
gender and despite their race. So Allah Allah, I'll open it up to questions now.
Yes, the jinn. Okay.
We'll stick to many of them now. Okay, good. Tada.
actions with this, you know, sort of,
okay, is this like, kind of like, The Godfather, or these two actions?
Because there's a couple
specific views to specifically accent beautiful question, and I'm glad you asked the question. Why did the prophets lie some tie charity, to the disease of ingratitude
and to hellfire.
When a person gives sadaqa what are they showing to Allah subhanaw taala they're showing to Allah subhanaw taala that they're grateful to Allah subhanaw taala for what he's given to them.
Okay, that is actually a sadaqa to bouddhanath the prophets lie. Some said it's a proof your charity is a proof in front of Allah Subhana Allah, that you're grateful for everything that Allah subhanaw taala has given to you. So it is a treatments. Not only for you know, hellfire, not only is it a treatment for, you know, for for sins, it's also a treatment for the disease of hope but dunya for the love of this world, give of this world separate yourself from this world, gift, charity And subhanAllah it's consistent whether the prophets like some was talking to the women or when he was talking to the rich companions, the rich male companions, separate yourself from the student. Give
from it to show Allah subhanaw taala that you're grateful because when someone's not ungrateful, what did they do? In the in Salah Robbie, like Canute you the starts to hold a hoard weighed on equally who has attained Luminesce Allah the Gemma and Ireland were added he starts to increase, increase, increase. Why? Because he's not satisfied with what he has. She's not satisfied with what she has. Allah subhanho gives you a big house you want a bigger house, Allah gives you a nice car you want a nicer car? Allah subhanaw taala gives you some nice jewelry. And now you want more you know you want something that's nicer. You know, I want to run out of the disease Rahim Allah one of
the beautiful descriptions of Amara while the Allahu Anhu disease was one of the richest tambourine in fact, even because he Rahim Allah says, We don't know anyone in history that was born richer than on one of these. He inherited from his father and incredible amount of wealth. And because of that, even when he was Adam, and so on, so forth, when he used to be given clothes that were worth 25,000 homes.
He used to feel them and he used to say Jimena Hasina. Well, I can Kasina used to say it's nice, but it's a little rough.
Then when he became the Khalifa,
and he became the amadablam, the disease that we know, he'd be given a garment that was worth three dumps.
And he would say that it's good, but it's a little too soft.
He felt like it was too good. It was too soft. Meaning what the shocker grew in his heart, his sadhaka grew. So his expectations from this dunya Sure.
So sadaqa is a treatment for being attached to this world and a treatment for ingratitude.
Zakka beautiful question by the way, I'm glad you asked the question and the sisters um surprisingly the sisters have questions.
Yes, so the question is when the Prophet Seisen was shown, Johanna was the profit slice I'm showing the future was the prophet slice I'm showing the president it's a difference of opinion amongst
the source of the difference of opinion is that the prophets lie some was known to see things in Jannah of the future. So for example, when he heard the footsteps of below the low tide and when Jana, that didn't mean that Bilal was already in Jannah, it meant that the profit slice and I'm was was hearing, what wouldn't be the footsteps have been out on the law, no agenda. Okay. So it couldn't be that and that's one again, one of the conclusion
sins is that the prophets lie Selim is talking about the future. One of them is that there are people that actually dwell in hellfire now,
and that opinion exists, but it's a minor opinion. The correct opinion is that people experience a Jannah when not in certain ways. Now.
What that means is when you're in your grave for example, the Shahadat for example, the martyrs they they are given the bodies of green birds their souls are placed within green birds they roam, agenda and they eat from the trees have an agenda, and they roam the riverbanks of agenda, but the way they're experiencing gender now is not like the way they'll experience it. After human pm they're experiencing some of gender but they're not getting the full exposure to gender because they're not capable yet of experiencing gender and its full effect. Likewise, the people who are suffering from abdominal cover May Allah protect us those that are suffering from the punishment of the great
they're experiencing Hellfire in a way but they're not experiencing the ultimate hellfire. So they're experiencing some of the burning and some of the punishment of hellfire and the torment of hellfire, but they're not experiencing the full torment of hellfire. So Allah Allah, it seems like this is something the prophets lie some saw in the future because time is irrelevant to ALLAH SubhanA. Allah subhanaw taala is not subject to past, present and future. Time is irrelevant for us. There's cause and effect this has to happen for that to happen for Allah subhanaw taala there isn't, you know, Allah subhanaw taala is the one who controls time.
It's like, yeah
for us to give away our jewelry, the jewelry has less value.
That's true, the jewelry has less value and resell it. But, you know, look, if, if you're giving away a precious necklace that was given to you,
as opposed to the value of that necklace and money,
which one shows a greater detachment from dunya
you understand the concept and that's why I lost contests as to and fuchal midnight to hipbone spend from what you love, give from what you love, because that's it's not about a loss Pantai needing that amount of money, it's about your testimony by virtue of what you give that you are detaching yourself from something of this world seeking the pleasure of Allah subhanaw taala.
can leave some of it
can leave some of it, but what's better for them is to give you know, given solid financial giving sabak as a means of protecting your own household for return times to come. It's all lost Pantai spends on your family so save some of that jewelry from them. That's okay, you don't have to give all of your jewelry. Right. But but really there is beautiful value. You know, and just think about it Subhanallah when you pass away
that jewelry that you left behind from your children for your children are the jewelry that used to wear the beautiful jewelry that you used to wear, wouldn't you regret not having given that for the sake of Allah subhanaw taala because that could have been a means of elevating your status and protecting you. And so everything is in moderation. And whilst Pantai does not
expect us to again go into poverty or to give everything that's precious to us. It's okay to have precious belongings. But sometimes separating yourself from something that's precious to you is the greatest testimony to your love of Allah subhanaw taala
it's also an alibi.
Yeah, the other Hadith about salah Khan, the exponent is also in Bukhari and Muslim. But it comes later on in Baba sadaqa, actually in the chapter of charity.
Actually, if you notice here, by the way, this is something Buhari does. He mentioned the shortest narration of this incident here, because the emphasis of this hadith was to just talk about the Khufu doing in this particular place. So he mentioned the shortest narration in this particular chapter, but I decided just to cover the whole expanded Hadith for obvious reasons.
You guys feel better about that hadith now?
Kinda sort of. So what's it
like Zack McLaughlin insalata and next week we'll continue and we'll start after ASA inshallah Tada. So next week the Halacha will be after issue instead of aftermarket and also for shaky asset classes wash if he answers Wednesday class wall, so we have to ration so Zachman will fade into all of you for coming some how to call him the shadow Allah in a stockbroker to like
no tomorrow shift Yes, this class will be after next week. All classes will start after after essential
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or urine and Fela?
Hi urine and Villa long work from long