Ishaa Khatira 04-3-2014

So, this was hamdullah. For a four hour class on the categories of those shaded by loss of habitat is thrown on the day when there's no shade except for his. And it's all recorded, it's free, you can go online and check all the time you can access it at any flix.com ILM fly x.com You can access the whole series of children just finished it. Now one thing that I wanted to mention obviously the first two classes were held in Plano most one thing that I wanted to mention first and foremost, if we can memorize these categories, inshallah Tada. And as I said in the class that an enormous Zahawi document actually documents in 94 categories. So there are many categories that are mentioned in the

Hadith. But these seven, this hadith of seven people, was repeated very frequently by the Prophet SAW sentiments narrated in all of the books of Hadith, and it's narrated by multiple companions, with the same wording.

One thing we can take from that hadith of the seven is that the beauty of it is that the seven categories that are mentioned by the profit slice, any person, any person fits into one of them. So every one finds his role, or her role male or female, powerful or not so powerful authority, or under authority, rich or poor. Everyone finds their place within these categories. So let's go through the categories in Charlottetown. What's the first category?

Email, I'm gonna add a just ruler and adjust ruler in any capacity? It's not just a ruler, as in regards to a head of state, the profit slice and I mentioned Qumran what kodoku Masamune spoon Anwar at that every one of you is a shepherd and everyone is responsible for his flock so everyone is an authority in that regard. So someone who's just was the second one.

Who is it?

Shaban Janessa young person who grew up with the love to worship Allah subhanaw taala was nourished with the worship of Allah subhana what's the third

one June Allah boomerang upon the massage is that a person whose heart man whose heart is attached to the misogyny? Fourth?

Okay, so a young a man who was called by a woman, a beautiful woman that must have been wedgemount, a woman of status and beauty. And he said, I fear Allah Subhan Allah to Allah and the fifth person.

Okay, so two people that love each other for Allah, they gather for this for that for the sake of Allah prints on the part for the sake of Allah actually, in the Hadith, by the way, that these, this category comes before the man who's called by a woman of great beauty, and status. And then the last two were just mentioned tonight.

Before that

someone who gives some, so so secretly that his right his left hand doesn't know what his right hand has given them. The last one, someone who remembered a lot of a lot fighting for all the time that a person remembers the last kind of time alone, and his eyes become filled with tears. So as we can see what the seven so again, the mountain as a just ruler, a young person that grew up in the worship of Allah subhanaw taala, a just ruler, there's a connection, this hadith, a sequence in this heavy one, the ruler is just, it gives an environment for the bad it allows for an environment of very bad so under a just ruler, you will find that young people will find it easier to go to the

masjid than young people will find it easier to grow up remembering Allah when the rulers a dictator, for example, when he sees young people getting religious, what does he do? What do they do they start putting a mark on you. If you go to the Muslim world today, many Muslim countries if a young person is going to the masjid too much than the intelligence agency starts harassing because they don't want anyone to challenge their authority. And so they want people young people that are busy with their Shabbat with their desires. So when the ruler is just it provides an atmosphere for young people to grow up in the worship of Allah subhanaw taala where will young people worship Allah

subhanaw taala

and the massage and what happens when you come to the masjid?

We meet each other. Right and we start to love one another only for the sake of Allah Subhana Allah women we form bonds and we form relationships only for the sake of Allah Subhana Allah to Allah. And once you provide that, that strong structure for yourself, then it helps you deal with the situation outside of the masjid, when you're called by a person of great beauty for Allah in the fall for Allah and you say I fear Allah subhana Montana because You've nurtured yourself with Taqwa you've provided for yourself and environment you have companionship you have people to remind you of Allah you have a place to be reminded of Allah, your under adjust ruler and when the ruler is just

corruption is lifted from that society. By the way when the ruler is just there are many examples of that that were given in the first lecture of Imam and added

And so whenever you face someone and you know a person of great beauty and status you say a half Allah because you remember the masjid you remember your brotherhood? Do you remember those those calipers used to attend you remember the lectures that you used to hear? And then that person at the same time? Does anyone remember what the fifth category was?

Couple of songs.

We already did that one.

We did that one.

After after the or that was, that was the fifth one, right? So the sixth one, I covered five. So the sixth one was charity. Right, the sixth one was charity. Now this person, if you notice, the first four categories are dealing in public. The last three is your sincerity, when you're tempted, and when you're all alone. So when you're tempted by a bomb, and you're all alone, you fear Allah. And when you give charity, you give charity so secretly, that even your left hand does not know. And even when you're all alone in your room, you are crying, and you are remembering Allah subhanho wa taala. So the first four categories, they they talk about how to deal with the public. And then once

you form that, once you give yourself the proper environment, to allow your heart to be softened, and to allow yourself to be reminded of Allah, then you will remind yourself of Allah when you're alone. So the last three categories you remind yourself of Allah, the first four, you are reminded of Allah subhanho to Allah. And again, it always starts off Imam, if the ruler is just that it makes it makes it easier for the entire society for these things to happen for the massager to be active and alive. And for you know, for Zina, to be prohibited in society and so on so forth. However, beautifully enough, again, if you look at all seven of these categories, somewhere you can fit

yourself. Allah azza wa jal has addressed you in some way, shape or form. You can be one of those people, right or multiple, or many of those people And subhanAllah we find that the Gambia, the prophets of Allah, all of them fall into one or more of these categories and there's one prophet in particular who falls into all seven categories who was that prophet?

Yusuf Ali Hassan Okay, so there are a number of Rahim Allah says use of it his Salah you can apply each one of these seven categories to use of it to Salah from the beginning where he was Imam would add right and I'm only giving the sequence by the way that you can memorize the Hadith inshallah so from the beginning when he was Imam when added, and then what was the second category was the last one, by the way, it was the second category.

He was a young man that grew up worshipping Allah subhanho to Allah. Right. And at the same time use of Alayhis Salam was someone whose heart was attached to the misogyny of those times, and at the same time use of adding to set up loved for Allah subhanaw taala and hated for Allah and was loved for Allah and hated for Allah. Okay, and the fifth one, which was use of it his Salam was called by the wife of an Aziz for Paula in the a half Allah and he said, I hear Allah subhanaw taala. The sixth one use of Islam was a very generous man as an Aziz, whenever he himself became the Aziz. And the seventh one use of it his salaam was described as having a soft, tender hearts.

Cathedral bootcamp, he used to cry a lot in his prison cell under his thumb, he used to cry a lot he was alone with a loss. And

so we asked the loss penalty to make us one of these categories. And we asked Allah Subhana Allah to grant us the shade of his throne on a day when there is no shade except for his Allah Amin questions the first question, I remember was, was asked was the difference, you know, the Hadith of the authority of Edelman and the others have the upper hand is better than the lower hand. And he ended earlier in one paper, the other stuff that he also lost by some so the upper hand is the giving hand, and the lower hand is the receiving Him. Yes, the prophets lie Selim did, prohibits, or the prophets lie, some did discourage people Tibet. He discouraged people from begging. So the prophets

I said, I'm discouraged the poor from begging, and he encouraged the rich people to go and find those that were in need. So the society that was created was that those were in need their dignity was preserved, because the rich were looking for them this sadly, when they were looking for those who are asking and for those that were prohibited, either by their circumstances or from asking for whatever reason, by their dignity or their ima, the rich would look for them and that's why an imam Shafi Rahim, Allah to Allah says, particularly because also in the seven categories is one of the self amadablam diseases Rahim Allah. He said, Mr. Musharraf, he said, Look at the determinate retina

and then for carotid interference.

The as the our disease, there was no poverty by consensus, there was no poor people and the time was normative, not the disease. This just men ended poverty completely to the point that he has either been I've been having he says that he was this a cat collector, and he went to he went to Africa. He said he came back to all over the diocese, he said I couldn't find a single port.

person in the entire continent of Africa Subhan Allah, and then another collector by the name of Ben Zachary, I forgot what his first name was, he came back from where the Muslims had reached in India, he said I couldn't find a single poor person in India. So Subhanallah when you know that type of society, where the rich look for the poor to give to them, as the cat is dispersed properly, injustice is carried out, then the poor are not prohibited, not what you're asking is, you know about a person who's who's in a situation of poverty. What's his situation? We know the aussolas Isom said the majority of our agenda are focused on the majority of the people of paradise are poor

people. But at the same time, when the prophets lie some the rich the poor, Sahaba complained about the Sahaba and the prophets I seldom, you know, told them to that they have something to give sadaqa with as well which was a test. I mean, it's like be after Salah sang Subhan Allah, Allahu Akbar, and then the rich people found out and they started to do it too. And the poor complained to the Prophet SAW Selim that the rich Sahaba they now they're doing that too they're doing too severe and technique and these things are so lost items that he can do to him and Masha Allah will.

That is the bounty of Allah subhanaw taala Allah azza wa jal gives it to whoever you will, and Allah subhanaw taala to add it as the Bestower of Bounties and the online meaning what if a rich person, even with his money is not blinded by his wealth, and finds himself giving for the sake of Allah subhanaw taala and going out and doing whatever he can for the sake of Allah subhanaw taala he is the exception, he's not the norm. Because most people when they get rich, they become blinded, they become distracted by their money. So even then he maintained that level of humility. Because you know, what made the poor person beloved, in the sight of Allah azza wa jal was not his poverty, per

se, it was his patients. No, this is very bad. Not the poverty itself was not the there's no Hadith that says, Allah who have been *ed. And Allah loves poverty. Allah doesn't love poverty for a person. But again, it's what comes as a result, usually of a personal circumstances will

we have to?

Create an environment

to be connected.

Yes, it's the responsibility of the leaders to, to make sure that the massages are flourishing to make sure that that knowledge is there to prohibit corruption so that people are not tested and things of that sort. So yes, that's why again, email I'm gonna add the, you know, the Hadith and sometimes the categories change in terms of order. But the first one is always email.

Because if the Imam is just the ruler is just and he creates an environment for the other, so yes, he has a responsibility. There's no doubt about.

Yes, ma'am, an adult applies to the parents, it applies to the shorter of the master that applies to a governor, and it applies to any mom, it applies to everyone. Also, last is an assessment, we are sure that whoever has 10 people under his care, for example, the prophets like sunset, he will come on the Day of Judgment with his hand stuck to his neck.

And the only thing that will free them is an eye that is His justice, he was just the nose under his care. So everyone has people under their care in some way, shape, or form. When you have money or you're in a privileged society, you have a responsibility to those that are not in a privileged society and those that don't have money. So you are an authority in some way over your brothers and sisters in Syria. And in the Central African Republic. They have a hat over you, they have a right over you, and that you are in a privileged and privileged circumstances. So for you to speak on their behalf and in their cause, and to donate and to help them and support them. So anytime you've

been placed and that's why I'm going to the top of the line, you know, some kind of law. I wonder if I thought that if I live when he was towards the end of his life, he said if I live, he said no widow in Iraq would ever need to get remarried.

I would take care of a widow and airlock would never need to get married again. Subhanallah because I would make sure I would take it upon myself to take care of and he used to say Katie I need to set my Y Yeah, how can I claim to be a shepherd and I'm not struck with my what my flock is struck with and that's why I thought well the law I'm almost died and I'm a mother on the on the famine the plague hit the Muslim woman because he forbade himself as the Khalifa from from eating and drinking and he struggled more than anyone else in the OMA because he was so strong. He was able to handle it

for so much longer than everyone else.

The other questions?

Zack, no offense pedophile, I'm having a

Certainly not

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