5 Points On How Ahlus Sunnah Derive Their Aqeedah Part 1

Navaid Aziz


Channel: Navaid Aziz

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For him in Al hamdu lillahi anathema ministry I know when I stopped when I was a biller, Himanshu Rai and fusina woman say as Yana Nina, Maya de la la, la la la la la la la, la, la, la la la la la sharika wash. Mohammad Abu hora solo sallallahu alayhi wa aalihi wa sahbihi wa seldom at the Sleeman kathira Yeah, Johan lagina M and o choco la casa de vida de Mouton in LA one Tomas de mon. Yeah, human so Sakuraba como la de la comida. Suma Haider. Amin has Oda verbascum in Houma, la Jilin, Cassie around one what's up Oh la la de Luna de Waal our farm in Nova Karina la Kumara fever. Yeah, Johan Edina mn otaku La La colo colon surgery the Akuma como la la comida. No back home. One. hora

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Sula, Osaka d'affaires 1000 avina Am I bad enough that Alhaji Chiquita Baba he said China which Allah wa COVID Alhaji Haji Muhammad sallallahu alayhi wa sallam was Sharon ohmori Masha to her wakulla modesetting das wakulla, VEDA gemballa, la vaca La Bella cynefin are some bad.

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Yesterday, we were discussing the topic of alpha, alpha. And for those of you who attended, we weren't actually actually able to finish the class or what was at hand. So what I ended up doing today was after I made the recording on an mp3 player, and we finished off the rest of it while I finished off the rest of the discussion. And you guys can get to the rest of the lecture from hashey. Vanilla atana. As for our topic today, it is how I understood there was Yama, who was there arcada. And this is a very detailed discussion. And, you know, I'm quite apologetic that we actually have to cut our discussion down. I originally planned 10 points of discussion with an introduction

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and an ending, because basically what we're trying to achieve with these points is that with these 10 points, anytime there's a disagreement in the team, you refer back to these points and you just make it like a checklist and will you check off point by point and usually it is somewhere within these points that you will find a person has a misunderstanding and once that misunderstanding is clarified, then you know everyone can agree on that topic or subject and obviously more in particular issues like other ns mouse effects and things like this, this is where the this topic is very relevant, because due to people not having these principles, this is why you will find that you

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know, one person is an asari one person is marked as you don't person is just me, and then you have the number Gemma which is probably one out of like 100 or something. So, it is with these points that one is able to prove the Akita and is able to basically build a foundation upon which can return back to which they can return back to in any sort of disagreement. So that is a general introduction. And what we're going to be doing now until I started Bismillah to Allah is taking the first principle as for the first principle, then our first principle is an email no bgmea no source that having email and all of the texts and what we mean by text or the text of the Quran and the

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sequences and we've been sending him hula hoops either. He mentioned in much more fatawa volume 341 that in them Escobar de Rasulullah sallallahu alayhi wasallam and arrabida behala sign he was an EMA and OB revoir Arashiyama Anna who is the ANA saw the commercial Jana who saw De Palma Stokes from Nigeria Phil kitabi was sooner was he bad? I mean, an email up in Idaho. Yes. La Jolla Santa Ana yahama who were karateka masa dhfr Paloma why him he has now had Albert's massage massage referred us as a two month soussan Phil Kitab he was Suna mustachio finale, he painted his elephant oma. So say for this time we've been saying you're a Kamala, you mentioned in this quote, that anything, the

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Prophet sallallahu alayhi wasallam narrates from Allah subhanho wa Taala whether we know its meanings, or not, meaning, you know, especially considering our location, a lot of us do not speak the Arabic language. And sometimes we're just given a text from the Quran or the Sunnah, and put you believe in it. Now in this case, this is what is compulsory for the being of the Muslim is that any text of the Quran and the Sunnah that comes to them, as long as it is established, that it is authentic, it is compulsory for us to submit to and to believe in. And then he goes on to say that even if he

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doesn't understand its meaning, as long as it is

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accepted in terms of authenticity, or we find that the seller of this Omar meaning the predecessors of this oma had accepted it in terms of authenticity, then it is compulsory for him to believe in it. Now, the way this is going to work is we'll mention the point, try to get some sort of understanding of the points, and then we're going to mention some of the proofs for this point. So the first and we're going to be going in a similar order for all of the points. So we'll take an idea from the Quran, then we'll take some of the Hadith and then some of the statements of itself. So the proof for this point is in sort of in the set, I 65.

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Allah subhana wa tada says, For Allah What up dhikala minion hace que hace McAfee Masha Raveena home Somalia juicy unfussy him ha Raj Midmark Aveda when you send them with this Lima so Allah subhanho wa Taala he says in this point, further, what are bits that vary by your Lord Allah subhanho wa Taala is taking an oath over here, that verily by your Lord, they will not believe meaning that they will not have Eman Allah subhanaw taala is negating a person's email had you hackie McAfee message or Dana rabina home until they make you a judge in everything that in all the disputes that take place amongst them, right. And then after they have made you a judge, and after you have given your

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decision, they do not find any discomfort in themselves or in their hearts. So after all those messengers of Allah while you send them has ordered something, it is upon the believer to submit to it and not find any dislike for it or not to find any dispute with it and not argue with it. So Allah subhanho wa Taala in this very point, firstly, he swears by himself and when Allah subhana wa tada swears by himself, he shows the importance of this matter. So this is what Allah subhanaw taala is doing in this ayah and point number two, Allah subhanho wa Taala is negating a man with the people who do not do this. So anytime you know a person is presented with an idea, or is presented

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with an authentic hadith

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in order for his Eman to actually be there, he has to not find any discomfort in his heart. He says something I never upon meaning we have heard and we have obeyed. And then Allah subhanho wa Taala he ends off by saying why you send the more test Lima meaning that the Submit to this text or the submit to the Hadith. And the end of our discussion over there, that the final discussion or the final dispute, it comes to Allah Subhana Allah to Allah and His messenger. And this is something which is very important, especially in our times, when dealing with progressive Muslims. The source of reference is no longer the Quran and the Sunnah. It's like it to me logically, or prove it to me,

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according to you know, some sort of scientific proof, the dean is no longer proof for them. So this is one important thing that people have to understand that as a Muslim, your first source of proof is the Quran and the Sunnah. And then everything else comes secondary scientific proofs and you know, other than that, and this is something that has to be understood very, very well and people have to make make be made to realize that this is what their Deen is built upon. text of the Quran and the Sunnah and how it is compulsory to believe in them.

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Point number two or number two

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Allah Spanos, Allah says in Surah Allah marohn ayah number seven

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who will have the answer radical kita mean who is most committed on omole kita automata shabbiha for Amanda Deena few follow him say one fire beyond mssr bahaman hope to see what do we really well Mariana mucho de la who en la la la la la la mia una this domain the aura Bina Amaya jackaroo illa Allah Allah Allah, Allah Spanish, Allah says in this ayah that he is the one was sent down upon you, the book, meaning is sent down upon you with a quote from it or is which are clear and explanation and then from it are eyes which are vague and ambiguous, right? And Allah subhanaw taala says, as was the most common than the eyes which are clear, then they are the majority of the book, meaning

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that the majority of the is in the Quran, they are clear in their evidence, meaning they don't require much explanation. Right. And then, as for those people who have diseases in their hearts, there is Allah subhanaw taala speaking as well as the other speaking he says, As for those people who have diseases in their hearts, then their reference point or those is which are ambiguous. And you see this quite often there are times how many times do you see

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People are trying to innovate further boy's eyes, which are, you know, ambiguous. And how many times do you find people trying to prove that Allah subhanaw taala doesn't have a hand, but rather his hand is his power or something along those lines, they use these ambiguous is to try to prove their point. And then Allah subhanaw taala goes on to say that no one will know the true meaning of these matassa jihad or these ambiguous is except word, Allah. And who else? Or was one of those people who have been granted establishment and understanding of the religion or the scores of this Deen They are the ones who will understand those with a shadow behind.

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And then Allah subhanho wa Taala. He goes on to say, what was also lost when I feel safe when these ideas come to them. They say when these phenomena and they are abena, that indeed we believe in it, for it is all from Allah subhanho wa Taala. And no one will realize this, except for people who reflect. So this is our last final to Allah speaking. And he's talking that regardless of what whether the verse is directedness explanation, or whether it's ambiguous, the stance of the Muslim towards it is the status of the aerocity honus when they say, men, this woman and the Urbina that we believe in it, and we affirm it, just as Allah subhanho wa Taala sent it down upon the prophets of

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Allah, Hollywood cinema, and most Sahaba accepted it, and those after them accepted it, then likewise, we accept it in a similar manner as well. So we can see from this ayah that Allah subhanho wa Taala is telling us how to deal with the text of the Quran and the Sunnah, that you have to believe in them. As when the Quran obviously all of it is authentic, it was narrated through us in a manner which is much larger, meaning that there are so many people narrating it from one another, that it is not physically possible that anyone would have made a mistake and it not have been corrected, or that anyone could have tried to introduce something and it wouldn't have been picked

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up. This however, is narrated to us, as for the center, then the vast majority of it obviously isn't with the water, but parts of it are and as the coverage I had, there was such critique and criticism of it, that the pure that the that which has come to us has come to us in a manner where we're able to find the authentic from the non authentic.

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So now moving on to the Sunnah of the Prophet sallallahu alayhi wa sallam waiapu from the center. And I guess this is going to be our last talk before selected rasa.

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It was narrated in the Muslim Imam Ahmed, and

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I'm just going to find the Hadith

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that you know what inshallah will take the Hadith after the Salah, because there's also explanation for this meme on the Hadith, which I don't want to separate from the Hadith itself. So we'll end off over here Bismillah hater Allah, and after I started, there's going to be some sort of food and inshallah maybe around 640 we'll start up again. And then we'll continue all the way until Margaret colocado had there was no Hollywood a commonly saddle Muslim in some kind of a lot more behenic the ancestor for kotoba