34 Tafsir Juz E Amma Surah Al Takwir

Navaid Aziz


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came in handy later

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when I was a human surely unforeseen a woman

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Mayor de la modelo de

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la ilaha illallah

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wa mohammedans Abu Rasulullah sallallahu alayhi wa ala alihi wa sahbihi wa seldom at the Sleeman kathira My bad, my dear brothers and sisters salaam aleikum wa rahmatullah wa barakato.

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One of the beautiful things about to the Koran is how Allah subhana wa tada displays everything and portrays everything in such graphic details. So if you remember when we were doing the the CEO of Soto the idea that Allah subhanho wa Taala talks about the horses that are running in the depths of the night, and then due to the hooves of the horses, hitting the ground, the sparks are coming out such vivid imagery. Similarly, in these three stories that we've been covering for the past two weeks, we did similar in thought, we did a seminar in Chicago, and tonight we're concluded with sort of the taquile the Messenger of Allah sallallahu alayhi wa sallam he says about three three

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students, as reported in the Muslim Imam Muhammad, that whoever wants to see what the day of judgment will look like, then let him read these three sodas whoever wants to see what the day of judgment will look like your hammock Allah wants to see what the day of judgment will look like. Then let him read these three students in a seminar on fossati, the seminar on shapcott and Sora to acquire the soda that we're doing tonight. So these three suitors their emphasis is on the Day of Judgment. Now, while the primary emphasis of these three suitors was on the Day of Judgment, each one had its particular focus. So if you remember,

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it is a mountain shortcut. Its particular focus was reminding mankind that they're going to meet Allah subhanho wa Taala. So what are you preparing to meet Allah subhanaw taala with and then in the seminar on photo edit, the primary focus of that sutra was Nagara Kabira, because Karim that what is it that has made mankind diluted and delusional about Allah subhana wa Tada. And then this surah its primary focuses on the concept of rusada. The concept of receiving revelation from Allah subhana wa Tada. So while Allah subhanho wa Taala will address the Day of Judgment, the primary focus of the sutra is dealing with the concept of reseller. So let's begin, Allah subhanaw taala begins the sutra

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by saying in a shampoo Eros, that when the sun is turned, and loses its light, and is overthrown the term over here kuvira. It actually comes from Sakuya or Kobayashi and an individual that's tying a turban when he's tying his turban. This is known as the queer. So it is to fold something inside of itself. So this is what I know what that is saying that as the Day of Judgment approaches, Allah subhanho wa Taala will fall to the sun inside of itself, and it will eventually lose its light. In fact, in the Hadith narrated by Abu whatever the Allahu anhu, there is a port in Sahih Bukhari, the Messenger of Allah sallallahu alayhi wa sallam said, that the sun and the moon will be folded up and

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then joined together, and they will lose their light. So now this concept of lights being taken away, Allah subhanho wa Taala, he gives the concept of the sun, which no one can deny, right, everyone that can see can see the sun. It's not hidden from anyone. And this is an important concept to understand over here, because it's going to relate to the concept of Revelation. So now let's go into the mindset of the Corporation for a second, the mindset of the corporation at this very point is that they're in denial about two things. Number one, is, is the day of judgment itself, that is the day of judgment going to take place, why is it going to take place and some of them even

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thinking that if it were to take place, we will be saved? By Allah subhana wa Tada. And then the second issue that they're in dealt with is not necessarily the truthfulness of the Messenger of Allah, so I send them the already affirmed that, but what they're in doubt about is that why did Allah subhanho wa Taala choose Muhammad sallallahu alayhi wa sallam, and is this revelation that's being given to him, unique to him and him alone? So what does that actually mean? What that means is my dear brothers and sisters, is that the Quraysh they were very superstitious individuals, very similar to our oma today, very superstitious. So when something big is about to happen in their

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lives, they will always go back to their superstitions. So if they were to see a star twinkle in the sky, they would assume that the star is communicating something to them. If a bigger

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is going to happen like they're about to get married, or you know, their camels are pregnant, these big events in their lives, they will always go to a fortune teller and try to receive what their fortune is. So they used to say that Muhammad sallallahu alayhi wa sallam is receiving his information, just like the fortune tellers receive their information. And this is what Allah subhanho wa Taala is going to refute in this surah. So let's start off by saying that when the sun is folded into itself, we'll even know June when credit and when the stars start to fall. So as we mentioned in the previous sutra, in a similar photo, that there when Allah subhanaw taala talks

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about the stars, he talks about the stars dimming, and they begin to fall, while evil Ji Belushi era, and when the mountains begin to pass away. Now, what's interesting about this verse over here, Allah subhanho, wa Taala talks about the movement of the mountains. Now the movement of the mountains can refer to one of two things. The first type of movement is that Allah subhanho wa Taala will destroy the mountains altogether. And this seems like something that will happen. Prior to the Day of Judgment, Allah subhanho wa Taala will destroy the mountains. Now what will happen as a result of the mountains being destroyed, who can tell me from a scientific perspective, what's going

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to happen when the mountains are destroyed? Exactly.

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Allah Subhana, WA, tada placed the mountains as pegs, right? So as long as the mountains are there, and they're stable, they're keeping keeping the ground stable. So as you see that when Allah subhanho, wa Taala, this action comes into play, most of the time, they're not random acts, but rather they're related to one another. So in order for the earthquakes to take place, Allah subhanho wa Taala could have naturally said, you know, for the earth to shake, and it would have started shaking. But unless I know what they're doing acts in sequence, Allah subhanaw taala, destroys the mountains first, those things that are keeping the earth in place, and then the earth begins to

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shake. So that's the first thing that's what's going to happen with the shaking of the mountains. A second interpretation of this verse is that Allah subhanho wa Taala is going to show his true podra his true power, in the sense that these monstrosity of a creation known as mountains, Allah subhanho, wa Taala, will actually make them move. So they will gradually move over time. This is an opinion of some of the predecessors that unless I know what data will show his true power by making these mountains move, then Allah subhanaw taala goes on to say, we're even a shadow of the light. And when the pregnancy camel is neglected, so there is a shadow over here was something that was

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very, very valuable to the production, in fact, from the most valuable of their wealth was the female camel, that was pregnant for 10 months. And what that indicated was that it was very, very close to its delivery very, very close to its delivery. Does anyone know how many months is the pregnancy period of a camel? Anyone have any experience in this?

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A year? Very close, not too far off?

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Anyone experienced any camel herders?

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No, this is what the court the CEO of the sutra mentions that is very close to giving birth at 10 months, but it's not 10 months, it's between 11 to 15 months. So generally, the minimum amount will be 11 months, and the maximum amount usually will be 15 months. So that is how long the gestation period of the camel actually is. So it was a very valuable commodity. Now, this becomes very, very significant, keeping in mind that these first five signs, the Day of Judgment hasn't begun yet. Allah subhanho wa Taala is just showing their signs, the signs of the Day of Judgment right now. So the de yom Okayama has not begun yet. And from those signs is when the she camel will be abandoned.

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Now why is this significant? At this point, it is significant at this point, Allah subhanaw taala is telling us the significance of the signs that right now when you read these signs, you may not be petrified you may not be terrified of these signs. But Allah subhanaw taala is telling us that when these signs actually come into play, those things that are most beloved to you, you will abandon them at that time, you will have no concern for them whatsoever. You wouldn't care if they die, you wouldn't care if someone else takes them over. This is why I must I know what it signifies this verse telling the chorus, that this is how significant to the signs of the Day of Judgment are. And

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then this shows us at the same time, the state of our hearts, that when Allah subhanaw taala talks about these signs, what does your heart feel when these signs are mentioned? Do you feel petrified of the Day of Judgment? Are you scared of meeting Allah subhanaw taala? Are you scared of what is going to happen to the fate and plight of mankind? That is something to think about at that time as well? Then Allah subhanaw taala goes on to say whether or not and when the wild beasts shall be gathered together. Now Hershey rot according to the predecessors

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had several different opinions. The first opinion and that which is a parent is a term Pasha means Gemma, it means to gather them together. And here Allah subhanaw taala would gather all of the animals together. Now, it's interesting to note over here, why would the animals be gathered together? And how would that happen? So like we mentioned before, if Allah subhanaw taala wanted, yes, things can happen instantaneously. But that is not how Allah subhanaw taala works with his creation, there is a sequence of events that takes place. So the way the animals will be gathered, is what is seen in the next verse, When Allah subhanaw taala says, what will be helpful suggestions

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where it will be helpful suggestions. And we'll get to that in a second. What does that term actually mean when the oceans have this job done of them? So when Allah subhanho wa Taala gathers all of the animals here in Mammoth Rahim Allah, he said, that has shown over here not only means to gather, but it means that Allah subhanho wa Taala will kill off all of the animals before the day of judgment that Allah subhanaw taala will kill off all of the animals before of the Day of Judgment. And if you look at the Hadith narrated in the sermon of the mount Matilda movie and relate to the next verse as well, that prior to the coming of sorry do prior to the coming of the Gen. The way the

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world is going to be working at that time. IT departments or send them says in this hadith is debated over some of the people declared it week some of the scholars declared it authentic from them that they cleared it authentic was called banya, Rahim Allah. He said that prior to the coming of the judge, there will be three stages pertaining to water and life in general. The first stage is that in the first year, Allah subhanaw taala, will withhold one third of the rain and one third of the vegetation that comes out of the ground. In the second year prior to the coming up the jab. The Messenger of Allah says Adam said that unless I know each other with will withhold two thirds of the

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rain and two thirds of the vegetation that comes out of the ground. And the third year, Allah subhanho wa Taala will completely withhold all the rain that descends and all the vegetation

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and all the vegetation that comes out of the ground, so that when the judge actually comes, then the people will be in the utmost state of desperation. Now who knows the conclusion of this Hadith, what did the Messenger of Allah Azza wa sallam say, will save mankind during the time of drought and during the time of famine? Would anyone notice how this will save the people go ahead.

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Very close, he said that the hallein will save the people, the only thing that will save the people is that the hallein is the statement of saying La ilaha illAllah Muhammad Rasulullah This is the only thing that was saved the people at that time. So now this becomes related to this verse, that when the mammoth operator of him Allah said that Allah subhanho wa Taala will kill off all the animals. This is from the linguistic interpretation, as well as this hadith narrated in the sin of Imam of Timothy. Moving on to the next verse, When Allah subhana wa tada says, will either be held or suggest and when the oceans and this is a very complex thing, the first thing is that they will

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be lit on fire, that generally when we talk about water, it is used to extinguish fire. But one of the first signs of the Day of Judgment coming is that water will be lit on fire. And then number two, the water wouldn't have itself will explode, it will start pushing itself further into the light. So with each explosion with each typhoon, with each, you know, tsunami, the water just keeps on coming on to the ground. And this is the point that rahimullah ties in with the previous verse, that what will bring the animals together is the water itself, that the water will force the animals to be gathered together, that they can no longer just graze in the open land, but rather the water

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will bring them in a constricted area. And that is what is going to make them gathered. And then the third thing that is a part of this Gee, Daddy Mama, why mama mentions is that the washer will dry up completely, the washer will dry up completely. So now you get to get a better understanding of what is happening prior to the day of judgment that Allah subhana wa tada dries up all the water. And this answers that question you might be thinking, hey, if even if the rain stops coming down during the time of the job, why don't we just take the seawater boil it and it becomes portable water? Now the answer to that is because there will be no water at that time. Almost no other would have dried

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it up at that time.

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Then Allah subhanho wa Taala goes on to say what even new fuzu rejet and when the souls are brought together. Now what's interesting over here is how some of the predecessors interpreted this verse. The first interpretation was abominable acaba de la angle, that when he says when the souls will be paired together, he said that this will be on the Day of Judgment itself. So prior to this verse, these are signs leading to the Day of Judgment.

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With this verse, Allah subhanaw taala starts talking about actions that will take place on the Day of Judgment itself. And the first thing he mentioned that the souls will be paired together, meaning that those people who are who are righteous, they will be pushed together on the Day of Judgment. And those people that were evil and wicked, then they will be placed together on the day of judgment as well. Now, from a new perspective, from my worldly perspective, this is also true before the day of judgment itself, the Messenger of Allah sallallahu alayhi wa sallam, he tells us in an authentic hadith, in Bukhari

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and arhuaco hoogenboom agenda fermata out of Amina, Mata, nakara, minha, etc, that the souls are like conscripted soldiers, those that had similarities, they got together in this dunya. And those that were not similar in their personalities, then they differed in this dunya. So this is something that will happen in the hereafter as well. But it's no longer about personalities and traits and likes, but rather what will bring the people together is their righteousness. So righteous people will be gathered with righteous people, and wicked people will be gathered with wicked people. This was the interpretation of Amara blah, blah, the Allahu anhu, pertaining to this verse. A second

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interpretation of this verse was that when the Day of Judgment begins, one of the very first things that will happen on the Day of Judgment is the sounding of the trumpet. And when the Trumpet blows, mankind would have been killed off, so all of mankind is completely killed off. And then when the second trumpet is blown, that is when the souls are brought back into the bodies. And that is when the Day of Judgment shall begin at that time. So the second interpretation was, that when the second trumpet is blown, the soul and the body will be paired together. And then after that time, they will not be able to separate from one another, because there will be no death after that time. So this is

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the true marriage that will take place between the soul and the body, that on the Day of Judgment, will no more death will take place, then this is the true marriage between the body and the soul that Allah subhanaw taala will not allow to separate there after. And Allah subhanaw taala goes on to say, we're even molded to suit a lot. And when the female infant is buried a life. So here, Allah subhanho wa Taala is criticizing one of the worst characteristics of the kurush after they're sick, that one of the abominable actions that they used to do was that they used to kill off their female child, how terrible was it, when the delivery for the woman used to take place, they used to take

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the woman and take her outside and create a ditch, they would have a ditch ready, and she would give birth right next to that ditch so that if it was a girl, they would bury her right away. And if it was a boy, then they would take the boy inside and take care of it. And likewise, take care of the mother as well. And this you see is that this is what happens to people when you take the concept of morality away from their lives. And in particular, when you take the morality that is revealed from Allah subhanho wa Taala This is what it will lead the people to it will lead them to do such wicked actions, and they will no longer consider it wicked. In fact, it will become socially acceptable.

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Now for those of you that read the news, and I'm going to tie this into something specific that happened this week. For those of you that read the news, you'll notice that there's a community

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amongst the communities that enjoys I'm trying to say this carefully because we have two young kids here. Guys cover your ears.

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That they're known as the the paedophilia community community that they enjoy young kids. And for those of you that were watching the news this past week or reading the news, you'll see that there are lobbyists now that are demanding the exact same rights for the pedophiles, as they are for the homosexuals, that what is wrong if they do this. And this is like happening in our own country, this is happening within our own continent, right? And it's becoming as they think it's socially acceptable. And this goes back to the concept of morality. Then when you take away the fitrah when you take away the concept of morality being revealed by Allah subhanho wa Taala, things like that,

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that boggle the natural human mind will become socially acceptable. And this is the issue that Allah subhanaw taala is addressing over here. Now what's interesting over here is that Allah subhanho wa Taala shows his anger in this verse, by not directly addressing them, but talking about the innocence of the girl that is being killed. Allah subhanaw taala doesn't talk about the evil actor the correlation was doing, but rather he talks about the innocence of the child that was buried. So Allah subhanho wa Taala says that on that day, the female child that was killed, it shall be questioned. And it will be asked why were you killed and its perpetrators will be brought forth.

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perpetrators will be brought forth. And the perpetrators will be not only the one that killed this child, but even those that aided in it. So even if they were digging the hole, they will be responsible for the death of that child, they will be responsible for the death of that child.

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Then Allah subhanho wa Taala says, ba then being pushy, let that what was the crime that was committed by this girl when she was killed, she hadn't had the opportunity to prove her righteousness, or to show her obedience to her parents, or even the opposite. So what was the crime that she was killed for? So Allah subhanho wa Taala, drawing this ayah to the attention of the court, I wish that every action that you do, make sure there's a reasoning behind it. How can you kill someone without reason, when they haven't done anything wrong? You have no right to kill them or to harm them in the slightest. And thus Allah subhanaw taala poses this question that what was

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the crime that was committed, and particularly when you look at the term of them, while it can mean a major sin, the general usage of the term dump is a minor sin. Right? So when Allah subhanaw taala talks about the sins that are forgiven through widow, the sins that are given for given when you go for Roku, and for sujood, the term that is generally used is the Nope, these are the minuses that a person did. So the question is even bi asked that not what is not what the major crime that she committed, but what is even the smallest crime that she committed, that you're holding her accountable by death due to it. Then Allah subhanaw taala goes on to say, and after that crime was

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committed, then fear what is to come to you? That just like you brought to death to the young girl, then Allah subhanho wa Taala will bring death to your happiness? How will Allah subhanho wa Taala do that? Whatever so who knows a lot, that when the scrolls of your deeds are brought forth, and this is something that unless I know what the other mentions, in sort of gaff, they were in the last minute Anna talks about the scrolls, he says llevado Sahara Tijuana Kabira, in the US, that the scrolls that will be brought forth, they will encompass each and every single thing. And as we mentioned in the Tafseer of Solon for thought on Friday, that these angels that are writing down

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yeah, lamona mats of unknown, that they know each and every single thing that you are doing and it is being documented. So the breaths that you take the blanks that you take, the times that you sneeze, things that you consider insignificant, those two are being documented. And the person that is questioned by Allah subhanho wa Taala, he will be questioned about each and every single thing at that time. So just like they destroyed the happiness of the child, Allah subhanho wa Taala will destroy their happiness on the Day of Judgment by presenting them their schools were in a summer or cushy spot, and when they haven't shall be stripped off and taken away from its place, that on the

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Day of Judgment, the heavens shall not remain the same anymore. The heavens shall not remain the same anymore, but rather what we see it now as a blue sky during the day, it will be a sky that is filled with just atrocities that Allah subhanaw taala says it will be shredded, it will be torn apart, it will be ruptured, it will be stripped of its beauty that it once had, whether semma or kushida.

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Then Allah subhanho wa Taala goes on to say what either genymotion a lot. And then at that time, the Hellfire is already in existence. And this is, you know, one of the questions that may be asked, Do Heaven and Hell already exist? And the answer to that is yes, that heaven and hell already do exist. And on the Day of Judgment, Allah subhanho wa Taala will set it a place that Allah subhanho wa Taala you know, just how like you preheat the oven, Allah subhana wa tada it has it preheating right now. And then on the Day of Judgment, it's set ablaze that for the criminals that need to be placed there in Allah subhanho wa Taala will have it ready for them. Well, Jenna to easily fit. And then for the

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righteous people, Allah subhanho wa Taala will have paradise brought closer to them. Now what is the difference between God and zilpha? What is the core of the difference between quarter and zilpha? Does anyone know? Are you looking at you at this one? No no's

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very, very close. So because alpha can be physical as well, but there's a spiritual element to it. And that is that it's done out of the cream. It's done out of honoring that person. So when Allah subhanaw taala talks about the shift of the Quraysh man boom Illa Yukari buena in Allah He zilpha we do not worship them except that they bring us closer to Allah subhanho wa Taala meaning that they are honoring us with Allah subhanho wa Taala. So solfa is a closer proximity but with the element of honoring here, so when Allah subhana wa Donna said that gender is being brought forth. It is being brought forth out of honoring the people

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Have righteousness. And unless panatela goes on to say, and at that time, animate enough so

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that each and every soul of that time will be made to know what it has brought forth, every single thing that you did, it will be brought forth to your mind at that time, whether the good or bad, everything will be brought forth at that time. And this is such a scary reality span a lot. Because in this life, when an individual goes through trauma, you forget those things. So all of us at one time or another, kids, we probably fell off our beds, we probably fell down the stairs, we probably burnt our hands, but from the beauty of Allah subhanaw taala His mercy is that we don't remember those things. And as you grow older, whatever pain you go through, you don't remember that pain, the

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mind was naturally created to block those things off. But that barricade breaks down on the Day of Judgment, that every single bad thing that you did, you will feel the regret and remorse of it. On that day, there will be nothing to block off the pain, nothing to block off the regret, because every soul shall know all the wrong deeds that it did on that day. And Allah subhanaw taala then goes on to say, for the OSI mobile harness, so I swear by the planets that recede disappear during the day and appear at night. So here Allah subhana wa tada is swearing by the planets above us that those planets that perhaps you see during the nighttime, and are no longer there during the day,

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Allah subhanaw taala swearing by those planets. Now I want you to pay attention to those things that Allah subhanaw taala swearing by. And what is the relationship between what Allah subhana wa Taala says after that, so unless I know that goes on to say, for that oxy mobile harness, I swear by those planets that move away or disappear during the day, algebra goodness, and by the planets that move swiftly and hide themselves well lately in the US, and by the Knights, as it disappears, was so busy, is that an office, and by the morning time when it takes its breath. So this is just a beautiful, you know, point of eloquence to think about that when Allah subhanaw taala talks about

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the day in the night, Allah subhanaw taala refers to the night as the choking of the light. So the light is being choked, that slowly it disappears. And slowly it comes back. So in the daytime, when this daytime begins to breathe again, the lights begin comes to come out again. And this is why I know dialysis was so busy is that an office that the morning when it takes its breath and the morning when it takes its breath. So let us look at what did Allah subhanaw taala swear by, he swears by the planets that disappear, the planets that are moving the light as it departs and the day as it brightens in who la kolu Rasulullah Karim, that indeed it is the statement of an honorable

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messenger that this court that is that you're listening to the Quran that is being sent to Muhammad sallallahu alayhi wa sallam is the statement of an honest messenger. Or sorry, a noble and honorable messenger. Now I need you guys to do the hard work for me and tell me the relationship. What is the relationship between the planets disappearing during the night and day? And unless we're swearing by the the darkness of the night, and the breathing of the day? What is the relationship between these three and that it is the statement of an honorable messenger? Go ahead.

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All the planets they disappear. The petition for Congress came all the other sources of

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comparing him to the

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four settlers, right, all of these things becomes nothing.

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Fantastic. Can you explain that just a little bit more. The last part, particularly about what when the message was asylum came that everything stopped. What is that referring to?

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That's one thing, but he's talking about something very specific. And that's what I want to focus on.

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Sorry, it's schicke

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No, Hamza, go ahead, and I'll explain the channel.

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Okay, that's the second element of it. And are you too late, man, unless you have a fantastic answer, then go for it. You have a good answer. No, no, you're not confident. Are you confident in your answer better be good. Go ahead. Go for it.

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No worries.

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At the end of the

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right turn,

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revelation is sent to

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the knowledge of all things

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is no longer visible when?

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Yeah, I think you hit the nail on the head, your answers correct what's not what I was looking for there, let me explain what I was looking for. What I was looking for is that one of the major events that happened when the messenger of our southern became a messenger is that Allah subhanho wa Taala sealed off the heavens and the shouting are no longer able to listen to the secrets of the skies. So Allah subhanaw taala started pelting the shouting. Now why is this significant? Because the way these fortune tellers used to work back then, I mean, nowadays, they're just blatant liars, right? They just come up with these vague statements, you'll fall in love, sometime you'll probably get

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hurt, you'll become rich, or you'll get some money, some time in your life. Anyone that's like you're fortunate these days, at least the fortune tellers of the past, for every you know, 1000s of lies, they hide one truth, where did this one truth come from? It was how they communicated with the jinn. So understand this concept, that the fortune tellers, they would commit schilke with Allah subhanaw taala, in order to please the jinn. Once the Jin was pleased with the shelter that they were committing, then this Jin would communicate with the fortune teller and tell him what he needed to know. And this would work one of two ways. Either he would get this information from the Korean

00:31:47--> 00:32:23

that is with every individual. So the messenger our system tells us that each and every one of us has a gene with us, that accompanies us that most of the times inspires us to do bad things, so gathers inspiration from this information from this screen. or number two, that when it's talking about things that even the Korean doesn't know, it gets it from those genes and Cher theme, they're listening to the secrets of the skies, and in this case, attempting to listen to the secrets of the skies, because now Allah subhanaw taala started pelting them with the stars and they can no longer do so. So that is how they used to communicate. So here Allah subhanaw taala is saying that the

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comparison between the revelation that has come to Muhammad sallallahu alayhi wa sallam, through jabril is the equivalent of the day and the night that when you talk about the concept of truth, and the concept of you know, valuable information, that which Muhammad sallallahu alayhi wasallam came with is like that breath that takes place during the day, whereas that which the jeans and Shelton are bringing is that which you know, just disappears when the truth becomes present, as Allah subhanaw taala mentioned, if I'm not mistaken, certainly saw that when the truth comes, then false hood will disappear when the truth comes, fall short, will disappear. So that is the relationship

00:33:05--> 00:33:49

between this. Now let's head over to under sink in who la colo or Assouline Corinne what exactly is panatela referring to the coal over here is the statement of gibreel as he heard it from Allah subhanho wa Taala he is the honorable messenger that Allah subhanho wa Taala is referring to that this honorable messenger that the statement is coming from is Giblin who heard it from Allah subhana wa Tada. Now, what's interesting over here is that Allah subhanaw taala did not use the term Kalam right but rather he used the term code. Now this goes into the science of Hadith a little bit, but when you hear something from someone else, you say God for land, so the vast majority of Hadith

00:33:49--> 00:34:31

yours or your a lot of the Hadeeth will hear God and bu sallallahu alayhi wa sallam that the Messenger of Allah sallallahu alayhi wa sallam said, and not kandalama right, because color is one of the ways of indicating that it was heard. So here jabeen heard this from Allah subhanho wa Taala. And in turn, he gave it to the Messenger of Allah sallallahu alayhi wa sallam. Now who did jabril hear this from Allah subhanho wa Taala goes on to explain the coverton in the den, Archie McKean, that the owner of all power and the Lord of the Throne, the owner of all power, and the Lord of the Throne. Nautilus minute Allah mentions these two things, specifically, the owner of all power. Why?

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Because of all of the signs that Allah subhanaw taala mentioned, it is only the owner of all power that could possibly have made those things take place, and the Owner of the Throne. Because it is the mightiest of all creations. It is the mightiest of all creations.

00:34:49--> 00:34:59

motto in some mean, that obeyed and trustworthy. Now Allah subhana wa tada is referring to jabril again over here that jabril is obeyed by the under NDA.

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Angels and he is a mean he is trustworthy. Now, this becomes a point of Akita, you know, particularly with the the day of Ashura, we mentioned after Asia, that, you know, tomorrow's the day of Ashura and the signifies two major events, it signifies two major events. The first major event is Musa alayhis salaam salon was saved from fear around and around and his army were killed. And this is why Ben is law in the US too fast this day. Now, when the Muslims moved into Medina, they saw them doing this, the Prophet sallallahu alayhi wasallam said that we are more deserving of mortality Salaam, we will fast this day and if I live to the next year, then we will fast the day

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before or after it, as well. So that is the first incident. Then the second incident is the incident of what took place at Karbala. What happened in the 61st year of the Hitler was that Hussein, able to actually Ali, he was killed the grandson of the Messenger of Allah sallallahu alayhi wa sallam was killed. And this became a very huge event for the Shia community. Because her saying was one of the pillars of their faith, particularly when you talk about this now, Sharia he is from there, you know, 12 major imams that are going to exist. Now this Why does this become a point of al Qaeda motto in some, I mean, why is this appointed al Qaeda for us? It becomes the point of al Qaeda, that

00:36:25--> 00:37:05

when you look at some of the ways the internationally apprai you'll notice that at the end of the summer, what do they do? They slap their thighs, they'll slap their thighs three times. And if you learn what they actually say at the at that time, they say Honda, Honda, Honda, Amana, that he betrayed the trust. He betrayed the trust. He betrayed their trust, who betrayed the trust what trust was betrayed. They say that gibreel and he said that he betrayed the trust of Allah subhanho wa Taala. Why? Because they say that the reseller was meant to go to Ali and I gibreel broke that trust and gave the reseller to Muhammad sallallahu alayhi wa sallam instead. So this becomes a point

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of Akita for us there when Allah subhanho wa Taala is multiplying some mean that this is referring to none other than jabril, the Angel of Revelation, the one that never disobey is the one that is honorable, and the one that fulfilled all the trust that Allah subhanaw taala gave him. Now on this point, what is important to know, a lot of people don't have solid information about what took place at Karbala, and there was a very, very good lecture that took place. Was it yesterday or the day before? On Sunday, on Sunday on is on Sunday, by Shaykh yasir Qadhi the events that took place on Karbala. So if you go to his YouTube channel, it's backslash. Yes, everybody, you'll find this

00:37:43--> 00:38:00

lecture that took place that took place on Sunday, the truth about Karbala, and its historical narrative, as well as the stance of the Sunnah towards those events. So I would suggest if you didn't listen to it, or didn't watch it, please do go to YouTube. And you'll get more information about this event.

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The analysis Allah subhanaw taala goes on to say why masahito can be imagined, and your companion Muhammad sallallahu alayhi wa sallam is not a man. Now, this is a clear indication that when the Shia they talk about motorline femme amine, they say that this is referring to the Messenger of Allah sallallahu alayhi wa sallam. And our defense of this is that unless minute Allah was not in need of telling the courage that he is a mean, because they recognize this already. So let's find out Allah wouldn't be bringing any new information to them. So when Allah subhanho wa Taala says one masahito can be much known. Now unless I know what is going on to refute that second point that we

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were talking about, that the Messenger of Allah sallallahu alayhi wa sallam doesn't deal with jinn, he hasn't worshipped and the jinn, he hasn't committed, shirk, with Allah subhanho wa Taala, that these genes would speak to the Messenger of Allah. And had it been the case had it been the case, then every truth, the Messenger of autism spoke, there would have been so much falsehood with it, but rather the Messenger of Allah sallallahu alayhi wa sallam was the ultimate source of truth full of people, and there was no falsehood in the things that he spoke, particularly those things that work related to the religion. And Allah subhanho wa Taala goes on to say, one Nakamura who Bill

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autocon mubin, and indeed, Muhammad Sallallahu, alayhi wasallam, Sergey Brin, and the clear horizon. So now unless I know what Allah is talking about that very first incident of revelation that took place, as messengers sallallahu alayhi wa sallam, he sees Giblin in his natural state, and does anyone remember how many wings jabril portrayed himself with at that time? 600 wings, I think it's a monstrosity of a creation that you know, you think about angels, you know, the pictures that they create. They have two wings and this like this miskeen nice, you know, creation of Allah. But here you have jabril monstrosity of the angel the head of the angels with this 600 wings that if he

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wanted to move the mountain

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He could have done so with the permission of Allah subhanho wa Taala that he is expansive with so wide it was as far as the east and the west as far as the eyes could see. That is how great jabril and Islam was when the Messenger of Allah sallallahu alayhi wa sallam saw him, one man who Allah loves a BB Tony, and he Muhammad sallallahu alayhi wa sallam withholds not a knowledge of the unseen. Now, this is another important point, the Messenger of Allah sallallahu alayhi wa sallam, does he have absolute unrestricted knowledge of the unseen? And the answer to that clearly is no, this is something Allah subhanaw taala addresses in Soto are off through the Messenger of Allah

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sallallahu alayhi wa sallam that had Mohammed sallallahu alayhi wa sallam known the unseen, he would have protected himself from all evil that would have taken place, and he would have secured for himself much fortune. But the unseen that he knows, is only that which Allah subhanho wa Taala allowed him to no one will be called a foreigner regime. And the Quran is not the word of the outcast shavon. It is not the word of the outcast, of shaitaan. So refuting this point, one last time that this score could never ever be from shape on one duty, its content to do to its pros, three due to its truth, and so many other reasons that it is not from any gym, or from shaytaan.

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Now, unless I know what the other concludes these verses, by asking the question again, that fundamental question, after you recognize all of this, and you cannot deny any of this, for 18 attempts have won, that Where are you headed? What is the direction that you are going in? are you presenting something to meet Allah Subhana hearts either with or are you going to continue on your falsehood? Allah subhanaw taala goes on to say, in one illogical element, that indeed this Koran is nothing except for a reminder for all of mankind. So let's find out the other talks about the universality of the Quran itself, that it's not just exclusive to the Arabs is not just exclusive to

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the Muslim community. But Allah subhanho wa Taala sent to the score on to each and every community, whether it be from the mankind or from the jinn, whether it be from the Arabs, or the non Arabs, that this Quran is a reminder for each and every mankind. Now why is this significant? Allah subhanho wa Taala uses this Koran or describes this Koran as a vicar and the vicar is something that you already know, or something that you're already familiar with. And then this Koran just comes to remind you of it. And that that knowledge that Allah subhanaw taala is referring to, that why the Quran is a reminder and not a new form of knowledge is because Allah subhanaw taala having created

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us, left with us two things, one was the fifth Allah. And number two was the remnants of the mythique that took place. And both of these things, familiarize ourselves with the concept of worshipping Allah subhanho wa Taala alone. And that is why when you give Dawa to people from our perspective, shaitaan makes us so paranoid, she thought it makes you think, you know, I need to think about every single argument possible that an atheist will throw my way or every single argument that a Christian or anyone else will throw my way, I have to dress in the most appropriate manner, I have to make sure I've slept enough so I don't slurring my speech. And all these doubts

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straight on comes with. And Allah subhanaw taala clearly tells us that look, you just need to touch that fitrah and once you've touched that Fiddler everything you say will just serve as a reminder to the last minute Allah has planted the seeds of goodness inside of people already. You just need to tune into them. This is what the Quran is meant for that you show the Koran to the people, let them listen to it, let them read it and with Allah hits Allah that Islam that Allah subhanaw taala had naturally placed, if there is still goodness inside them, then it will come out with Allah He to Allah. Then Allah subhana wa tada says dementia, I mean comb is the cream, that whoever from amongst

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you wills to become rectified at that time. So the concept of becoming righteous or becoming guided, a second element of it is with us already. So once the tofik comes from Allah subhanho wa Taala to become guided, it is then up to us that to walk straight on the straight path. So once I was there, once we find that goodness, it is up to us to restrain our desires, it is up to us to do those righteous deeds, that guidance then becomes in our hands. And unless I know what Allah goes on to say, well Master Sha una Illa Anisha Allahu rapolano me and you will not wish to become rectified, except that if Allah subhanaw taala has willed it for you. And this is why I said the second

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element. So the first element of guidance is the tofik from Allah subhanaw taala

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The second element is that once that figure is there, it is up to you to deal with your own actions. No one can change your actions except for you, no one will be held accountable for your actions except for you. Then we conclude with this point that does this mean that there are certain people who will want to be guided, but Allah subhanho wa Taala will not guide them, that they will want to change their ways, but Allah subhanaw taala will not allow them to change. And the answer to that is no. That when you look at the attributes of Allah subhanho wa Taala, from the attributes of Allah subhanho wa Taala is that he has the most just, he is the most loving, He is the Most Merciful, and

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he is the one that guides so part of these attributes is that anyone that sincerely searches for guidance and they're sincere in that path, then the lights Allah, Allah subhanaw taala will guide them. And that is the first thing that you have to bring a person to, is that what are you looking for? And are you sincere in this path? If they're not sincere, they want to be guided, but the second they become sincere. Then with the lights Allah, a sincere seeker, Allah subhanho wa Taala will always guide and we pray that Allah subhanaw taala keeps us guided at all times, and mixes of those that guide others as well. Well, Allahu taala, Adam was a lot more cinematic. And in the

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Vienna Muhammad Ali, he was actually he was send them, we'll take three questions with the lakita. Go ahead.

00:46:26--> 00:46:28

Will you count as one question though? Go ahead.

00:46:30--> 00:46:31


00:46:36--> 00:46:48

the gym. So the the angels are not considered as green, because they don't actually inspire you to do anything, right? The angels are just there to write down events. And sometimes they will protect you from evil. They don't

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know the angels do not necessarily know they don't direct you to hide directly. They don't say, you know, go and do a good deed. Whereas the Korean, it will actually tell you to do a bad deed, and is the bad deed from the jinn.

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Yes, that's it. So the second question,

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like sometimes, maybe most of us is this.

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Close by transportation, and see people like some how long you look at them, they say that they don't come to tow Hey, they are the people of files away. I know, I feel and maybe most of us, like feel this as guilty. But

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how to come to a point. Sometimes, as you said, just a few minutes ago, he said, Who wants to come to die alive?

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First of all, I will say that that concept of guilt, as bad as you feel about it. This is an AMA from Allah subhanaw taala the fact that you feel guilt, that perhaps we're not giving enough Tao perhaps that, you know, we're not educating the people enough about Islam is a very good feeling to have inside, even though you feel bad about it. Number two, is that I want you to notice about the trends in our culture, you know, the concept of alcohol and drugs and promiscuity, all these are becoming very rampant. Why are they becoming so rampant and so widespread? Because these are the things that prevent people from thinking about the true purpose of their creation, that she thought

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gets them so busy with their desires, that they no longer stop to think, you know, why am I actually on this earth. The second thing is how fast paced life is becoming. Back in the day when you just had, you know, your family at nighttime, and your job during the day, there was no cell phones to distract you, no internet to distract you. You know, there was perhaps a time where you would contemplate this. But in this day and age, where you're constantly going from work to your phone, to your computer, to your family, and even when you're with your family or on the phone and on the computer at the same time. You know, there's no time to think about why I'm actually here. So that

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leads us to what is our responsibility? Our responsibility is that we want to live a life of dogma that no matter what we're doing, people should see Islam inside of our actions, whether they speak to us or not. This is the absolute minimum doubt that it should be done that why is this person always lowering his gaze? Why does this person you know, seldom get angry? Why does this person always have a smile on their face? These are all indirect, direct ways of giving Dawa and is the absolute minimum that should be done. The higher level is that those people that you have a relationship with, don't let an opportunity go by that when they feel lost. You see them getting

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drunk and doing drugs and doing all sorts of foolish things. That at that time, you don't take advantage of it and tell them about Islam and how Islam brings peace to your life. That would be my advice, and hopefully be the Knights Allah with that and do our Allah Subhana Allah will guide these people with Knights on Allahu Tanana. Go ahead

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About the sound of the before the Islam, first learn how

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to bury the girls

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in this

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reaction to getting

00:50:23--> 00:50:24


00:50:28--> 00:50:31

many difficulties. How, how does

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all that?

00:50:36--> 00:51:18

Fantastic, good. So now let's look at what the correlation used to fear. The correlation is the fear two things. Number one is that having a girl, it's in the Father. So for father was unable to have boys it showed weakness in him. So that's what they're perceptive number two, excuse me is that it was considered very very bad if a girl was born and she married someone else from outside of her tribe. So those are two things that they feared. Now you'll notice that our understanding is very, very similar as well, particularly in certain cultures, that if you have a girl, we considered that she's not as good as a boy that is like a weakness inside of the lineage or something like that. And

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number two, we're afraid that maybe she'll get married outside of our culture outside of our tribe. And this is something that we're afraid of. What would we fail to realize is that Allah subhanho wa Taala has made these girls a blessing. How so that the Messenger of Allah sallallahu alayhi wa sallam tells us that whoever raises three girls in righteousness will be promised paradise. He didn't promise this for the, for the man who has three boys that are raised in righteousness, but he promises for the three girls. And you look at the other virtues of being a woman as well, that will not raise the status of the mother. That word is paradise belong it is under the feet of the mother,

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who should I respect three times more than mother and then the Father. So Islam elevated the status of women in Islam. And this is something that we have to keep in mind that regardless of whether we have a boy whether we have a girl or whether we have no child, ultimately this decision is from Allah subhanaw taala and he knows what is best. Number two, whatever Allah subhanaw taala has given us is an opportunity for guide and goodness, so it's no child, it's an opportunity to be patient. If it is a boy or a girl, it is an opportunity to teach them about Islam to raise them in the righteous manner and to become a southern kajaria for us be the Knights Allah regardless of if they're a boy

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or girl will not Hosanna good

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question. I don't know.

00:52:43--> 00:52:45

Do you remember what are the soldiers from Holden? workato

00:52:48--> 00:52:53

I remember they obviously I remember sort of who that remembers. Should I walk? Yeah.

00:52:54--> 00:52:55

I don't remember the other three so

00:52:57--> 00:53:04

hold was whatever they should have hood mahabhava morcilla ascenso monster that was the third one

00:53:08--> 00:53:10

mungkin haka, very possible haka.

00:53:13--> 00:53:42

We should look it up inshallah. So your homework for next week is I need you to look it up inshallah find out what it is, but I'm pretty sure it was doors for shoes. And I don't remember any of Jews Amma students being there, from after school, and as yet, so maybe swollen up and maybe nazjatar, but not after nazjatar. But again, we can look it up us one inshallah. And you can find out. So another, that's what I was thinking as well. But we'll look it up. And we'll find out the Knights on any last questions before we conclude. Last question. Go ahead.

00:53:56--> 00:53:57

How does a person

00:53:58--> 00:53:59

increase it?

00:54:03--> 00:54:05

How are you relating it to the last idea?

00:54:06--> 00:54:29

Yeah, because these ideas are indirectly referring to the code to the far right. So when the last time that he says what matters Sharona insha, Allah who wrote boulard me, so the first step is recognizing Allah subhanaw taala as a lot but I don't mean that he's capable of anything. Then the second step is asking Allah subhanaw taala Oh, Allah, Allah, Allah, Allah mean, you know, guide me to the straight path, right? And that is what sort of Fatiha is all about.

00:54:30--> 00:54:59

Okay, so if you're tying it in, you know, that's pretty much the answer. But if you're just asking, generally, how does a person increases desire for goodness, then it always comes back to two simple concepts. One is study of gender and the other is the study of the hereafter. So instead of gender is referring to the blessings that God has given us in paradise. Now, the reason why I don't mention the blessings of the Kabbalah or of the dunya is because they're not much compared to the blessings of the hereafter.

00:55:00--> 00:55:34

Sorry blessings agenda. Whereas the concept of the hereafter starting off with death itself, and when the person is about to die, the pain that he goes through at that time, the number two, the punishment inside of the grave that everyone will receive, right, which is the absolute minimum, which is a squeezing, everyone is going to go through that. And if they were sinful, they'll go through even more. And then you know the the punishment that takes place on the Day of Judgment, and then the punishment that actually takes place in the fire, versus always keeps these things in mind. You know, you'll always have this desire to do five. Now these two concepts were summarized by one

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thing by the Messenger of Allah setup, he says that it is to worship Allah subhanho wa Taala as though you can see him and even though you can see him know that he sees you. So making yourself more cognitive of the Allah's vision and knowledge and hearing of your actions and your sayings by becoming more educated about gender and the concepts related to the hereafter. Allahu tada

00:55:58--> 00:56:05

let's conclude and then I'll even ask me privately inshallah is okay, so Monica lama vmdk Chateau de la land istockphoto kotoba illich