Justice – The Spirit of Islam

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before we begin there's some requests for there was a number one is there's a brother but there was one other Jedi Mohammed he passed away in that he was in you know he Rajon We ask Allah subhana wa to have mercy upon him. May Allah subhana wa Enlite his grave, may Allah Subhan Allah give him please and gentlemen for those that Allah may Allah give his family sobre Jamila mirabile Alameen second announcement is for Dr. Shahzad Faisal. He is extremely sick in the hospital, so please keep him in your dual eyes as he made about salobre nurse which Fanta Shafi last Shiva Illa she folk Shiva Allah you Audra Sakuma NASA la halaal the robot I'll show you my ESP home Allah homeless

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Bismillah R Rahman r Rahim in Alhamdulillah Muhammad who wanna start in the morning I still feel when our ultimate human should already and for cinnamon sejahtera Marina Mejia Hello Philomel the Lella are main you're the little filler her the Ella wanted to do Allah Allah Hey Lola lado la sharika What else do I know Mohammed Abdul rasuluh Abba forgot to call Allahumma barik ala Isla de Waal for con Hamid bow. They're all the emission on rajim Bismillahi Rahmani Raheem. Yeah, you have to call Rob Bachman. Larry Hala Paco Minassian Wahida wahala common Huzzah. Jaha wobba. Thurman hamari Jalan cathedra when he said what double la Hala de Rita sir and Ruby will or harm in Allah

can Alikum nativa work Allah to Allah you already know. I'm not taboo haka Ducati, while at the Moto Nila Juan Tomas Simone. Allah to Allah you holiday in Amman notable la hullabaloo Conan said either you slept like an AMA Allah como la fille de novo come or minute or Illa Rasulullah for God's affairs 1000 all the muscles duck Allahu dalim for in a circle Hadith the Kitab Allah what kind of how do you how do you Muhammad sallallahu alayhi wa sallam worship Ohmori Martha to her work will be the work will be the art in Bala work collaboratively finance.

I ask Allah subhanho wa Taala just as he has gathered us here today on this day of Juma May Allah subhana wa Tada gather us with our families in general for those who Allah in the companionship of Rasulullah sallallahu alayhi wa sallam in his Sahaba We ask Allah subhana wa Tada to make our last our man our best man may Allah subhanho wa Taala make the best part of our life our last part of our life me rabbil aalameen

Oh my God, Allah, Allah and once he bought a horse from a Bedouin, and

after going some distance, he noticed a defect inside that horse. He went back to the seller and said that you sold me a defective product. The better one man he denied. He says I sold you a perfectly fine horse. While this horse was in your possession, it became defective.

They began to go back and forth and they said this how do we resolve this issue? The Bedouin man said let's go to a man by the name of Shreya should i Who is a man in Medina. Prior to his post in his position in Kufa, he was a man in Medina who was known for his justice. He was known for his Aden he was known as a fair man. And whenever he will resolve issues between people he will never take sides. He was never intimidated by who was sitting on either side. But he was a man who stood for justice. So when these two people they came this Bedouin man came in a middle quinine on him the Hapa bloody Allah one and they presented their case

on the ricotta? Should I ask, is this true that he gave you a good product, but then while the product was in your possession, it became defective. And I'm gonna have Tom said yes, at that time, should I said that either you return the horseback or you you make sure that you keep the horse or you return the horse in a way that you receive the horse from the seller meaning that it should be free from any kind of defects. At that time. On October the Allah Juan was so amazed by the justice of Shreya that he gave him a position as the official call the the official judge and ruler in the city of Kufa. Later in the time of Libra, we thought well, the Allahu and there was another

incident, or you know, the Allahu Ana was one time returning back from a battle. And while he was returning his armor and his shield fell off, he could not find it. Some days later, he was in the marketplace and poof up. And he noticed that that same shield that he had lost was in the market and it was being offered to be sold and sold by a man who was not a Muslim. Or you know, the Allah who went to this man and said that you have something that belongs to me. He says, I don't have anything that belongs to you. Whatever I have, it's my possession. It belongs to me. Or you have you

Hello I said that that shield I never sold it to anyone I would have known. If I sold it to someone by not sell it to someone I lost it. And perhaps you found it and someone or someone gave it to you, but now it's here in your possession but this belongs to me. They went back and forth a little they said that well, how do we resolve this issue? They said, Let's go to Surya they went again to should I should I said he once again he's talking to me at that time he's talking to you go the Allahu ion. And he's saying what is your story? I know the Allahu Allah is presenting his case in his argument. Then he asked the Bedouin man that what do you have to say about this? And he says that I don't want

to accuse because he is our leader. But at the same time, this is mine. At that time, should I he said to all women in our little the hola on that. Do you have any proof that this is actually yours? He says yes, I have an ADA mine. His name was Amar. And I can bring my son Hassan, and they both can vouch for me and they can, they can testify that this armor belongs to me. At that time, this man said that you can bring your aid, but you cannot bring your son Hassan because that becomes a conflict of interest. He's going to take your side because he your his father, and that kind of testimony is not valid. At that time. I know the Allahu Allah He had no other choice. But then he

looked at today and he says, Hey, I don't have a second witness to to backup my claim. And hence I give it away and let him keep it because I cannot do anything about this. And this man, he was so shocked by the system of justice in Islam, that at that time this man he converted to Islam, or you know the Allahu ion. And he did testify to the fact that this armor I found it as I was following the Muslim army. I found this and I picked it up and took it. I took it and I held it up. I held it as if it was mine. And he says yes, I not know is Ali's, but I know that I found it. I took it and I kept it. And then he says that here you go. I know the alarm on it said that no, no, you keep it. In

fact, I know the Allahu Allah gave him a horse after that to, to show him his appreciation. Well, we learned these two stories, whether it was a story of Bob and Schreyer or Allah who didn't shoot there is a shooter who is a man who never cared about who he was sitting in front of, to think about today, if that same situation, that same scenario, were to be played out today, that man who is the judge, he will he will give the judgment in favor of the ruler. Why? Because this man pays for me. He takes care of me he pays my bills. He is sort of my boss. But surely he taught us a very important lesson about our deen and that is that justice and fairness in our deen has to always be

upheld no matter who's sitting in front of us. Every single Friday, we recite and we hear this idea in Allah Yamato Bella Arden. Oh Allah, Allah subhanho wa Taala he orders us and He commands us to uphold justice. Brothers and sisters, this justice today is lost. It does not exist in our personal life. It does not exist in our family life. It does not exist in our society as a whole. What we have to understand is the Allah subhanho wa Taala first of all, when we talk about the names of Allah subhanho wa Taala why is it that we say the names of Allah subhanho wa Taala when we were young, why is it that there's so much emphasis that we say the names of Allah subhanho wa Taala when

we're young, because there are some attributes of Allah subhanho wa Taala that we try to create a manifestation of those attributes in our life. When Allah subhanaw taala says he is a Rahmani Raheem. What that means that he is most compassionate to us, he is most Merciful. So likewise as we as human beings, we should be merciful towards others. When kneecaps are conducted, when marriages are conducted, What is Allah say in the Quran, my word that Anwar Rama that we be compassionate and merciful towards our spouse. So when Allah subhanho wa taala, he uses the word Aladdin, one of his beautiful names is Aladdin, that he is the the one who establishes justice, another name of Allah

subhanho wa Taala is a local set, that he is the one who ensures that justice will be served. And what that basically means is in English to make it very simple for all of us here is in reference to equality and a local set is in reference to equity. There are times when equality is going to be established, and there are times when equity is going to be established, but both of them they come from Allah subhanho wa taala. Allah says about himself. Allah says about himself, why am I rabuka Bivol laminaria RB

Allah does not do injustice towards anyone. Why do you think why do you think that Allah subhanaw taala is telling us about what he does because Allah is telling us and we find the Hadith good See ya everybody. Oh my slaves in the Haram Volmer Allah Neff, see what you're allowed to be in Abu Mohammed fell out of Orlando. Oh my slaves I have made volume and injustice haram upon myself that, that Allah subhanho wa Taala is saying that he and injustice do not go hand in hand. He will never come in and injustice against anyone. Why do you think Allah is telling us this so that you and I we need to understand that we cannot do injustices and be unfair to others around us? Allah subhanho wa

Taala he is asking Will Hakeem in Allah subhanho wa Taala is the King of all kings. He can do whatever he want. In Rob Bucha for Ireland, Lima, you read, he has a choice, do whatever he wants, if Allah wanted, Allah put up an unjust and he could have said that I am the ruler, I am the ultimate authority. You have to listen to me whether you like it or not. Just like today, many of us we say that we believe in justice, but justice does not exist at all in our life. Allah subhanho wa Taala tells us well, my rockbrook

Allah says in the Haram tavole Marlana. See what you're allowed to Hubei in a compartment, flood of animal, this is Allah subhanho wa taala, setting the standard. What about Rasulullah sallallahu alayhi wa sallam, even we learned from his life also, that when he came, and he was given Islam, in fact, even prior to him being a prophet of Allah, in fact, before him receiving when he, when he saw injustice, taking place in society, he will not just sit there and watch the injustice taking place. But he stood up against the injustice. The story of healthful food is a prime example that how a man came from a foreign land to sell something. And when the Qureshi leaders, they did vote against this

man, they took the merchandise, they took the product, and they did not pay him. And they and they procrastinate and paying him. And when this man came, and he claimed that this person, this operation leader, he owes me my money. And this operation leader, he's acting as if he has no idea what this man is talking about. The people of Makkah, they got together, and Rasulullah Salallahu Alaihe Salam, he was part of the shooter. And later on in his life, he will recall this incident, and he will marvel about this incident, because it shows us that how much you and I we need to stand up on the side of justice. I'm not talking about social justice today in my hotbar. I'm talking

about personal justice, justice within our lives, how much does Insaaf and Aden exists within our life, brothers and sisters when Rasulullah sallallahu alayhi wa sallam after he was given prophethood. So I mentioned that before he became a prophet, he was Center for Justice. And after he became a prophet, one of the key things that we find that slowly and gradually, every single imbalance, every single imbalance that was existed in society, every single injustice that took place in society, the Prophet sallallahu alayhi wa sallam eradicated those injustices, because when you have people and when you have a society, and when you have a community that is not based and it

is not established on justice, how can you exist within that society, that society becomes ravaged by crimes by by untruthfulness, and so forth, and that is why Rasulullah sallallahu alayhi wa sallam, he began to explain to us the importance of justice. The problem is seldom he taught the Sahaba the importance of justice, because if individuals, if we exhibit and we exercise justice in our life, then our families will exhibit an exercise justice in our life. And if families are exercising justice in their lives, then the community will exercise justice in their life. But if I say that I don't have to do justice, and how will it affect others? It does not only affect you, but

we have to understand that it affects the entire society, because it starts from us, and it affects the entire community and the entire society. So Rasulullah sallallahu alayhi wa sallam, he stood up against every single type of injustice that existed, whether it was in Makkah, it was the team and the widows and so forth. When the Quran says for that he can levy you don't only a team, they were pushed, the orphans were so mistreated. The Prophet saw something he stood on the side of the orphans, anyone who was mistreated, those who were mistreated because of their color, because of the race Roswaal some he eradicated that and he brought brotherhood in Islam, any kind of injustice that

existed when he went to Medina, whether it was the rights of the neighbors, the rights of the community members, the rights of the slaves, the rights of the women.

And every single aspect of life. The problem is Solomon he established justice. He gave rise to everyone. He gave rise to the husband, he gave rise to the wife. He gave rise to the children. He gave rise to the neighbors. He gave rise to the relatives. He established justice across the board. Why? Because that is the key that is the key ingredient for a successful community. A community can never survive. A community can never endure and it can never experience happiness and success. If it is ravaged by injustice is and that is why it was awesome. He did this brothers and sisters we also find that there are many rewards of holding a holding of justice Rasulullah sallallahu alayhi wa

sallam he mentioned the Hadith narrated by Abdullah bin Amato, the Allahu Allah and the Prophet it has some says

in the law, He Allah Manabi I'm including on Yamina Rahmani as our gel were killed Taya day he Amina levy ja de Luna fi hook me him, Lee him when I went to Roswell. So someone says that rarely those who are fair, those who establish justice, they will be in the presence of Allah subhanho wa Taala on pulpits of light on pulpits of node near the right hand of Allah subhanho wa taala. And both of his sides are right, meaning that they are equal in honor, and those who practice justice in their rulings, and in their families, and everyone who was in their responsibility. Whenever they did that, they will be given this honor on the Day of Judgment. On the other hand, those who did

injustices, any type of abuse, any type of injustice towards anyone else, the Prophet sallallahu alayhi wa sallam he says another Hadith narrated by Jabba Abdullah Abdullah or the Allah one, it took a volume for enough volume of volume on yarmulke Yama, that beware of oppression, guard yourself, protect yourself from oppression because because oppression will be a means of darkness on the day of judgment and guard yourself from greed. Why do you think rose wa sallam he attached oppression and greed in the same sentence? Because it starts off with greed. When a person becomes greedy, then eventually they feel like I can commit them against anyone else. So this will last a

long while your son says guard yourself from greed for greed will destroy those that greed destroyed those who are before you and it caused them to shed blood and make lawful for what Allah made unlawful. So this is why brothers and sisters we understand now that the importance of standing up for justice. Now inshallah quickly I'm going to go through that there are some areas in our personal lives, in our personal lives where we can apply justice, the very first place where we need to apply justice is regarding those who have a great great upon us, first of all, is the greatest fairness that we have to apply in our life is with Allah subhanho wa Taala how much Allah has given us you

and I brothers and sisters, and how much does Allah demand from us? Allah has made so many things halal, and he's made a few things haram but yet we choose to go to that which is haram.

Allah did not make majority of the things haram he made majority of the things halal, and only few things haram. But yet because of our stubbornness, because of our lack of faith, and because of our injustice towards Allah subhanho wa Taala not understanding that how Allah will feel about me that despite the fact that Allah has given you and I so many blessings in his life, every single thing that we have is a blessing from Allah subhanho wa taala. Yet we go to the Haram of Allah. The thing is that Allah subhanho wa Taala has made haram brothers and sisters, if anything, we Oh Allah subhanho wa Taala we owe our life to Allah subhanho wa Taala other people in our life that we have

to owe them a great deal is it begins with our parents, and how much they have done for us. And I say this to our youth also, that you don't realize how difficult parenting is. And especially majority of our parents, they grew up overseas. They grew up in a land where everyone around them was Islam. And when they had to come here to this country, and they saw that there were certain social challenges and they had to raise children in this society. It is not easy. But one day when you become a parent, you will realize and you will thank your parents for what they did for you. We owe so much to our parents. So this is the very first place is that we cannot do injustice with

people who we owe a lot to. The second area that we have to apply justice is that we do not oppress anyone who is beloved to Allah subhanho wa Taala when when Allah subhanho wa Taala says Maha Dali Walia in fact, other than to who will hurt that anyone who shows enmity to my wali to someone that I love very much, then I declare war against that person. This is Allah subhanho wa Taala saying it's a ringtone on our forehead that this person is a Willie and that person is that one

The but when you do injustice, when you oppress someone and they turn out to be a Willie of Allah subhanho wa Taala brothers and sisters, were playing with fire.

You are declaring war against Allah subhanho wa taala. In fact, Allah is declaring war against you, you might be sleeping at night, you might have thought that you know what I did whatever I did, but not realizing that on the other hand, Allah is declaring war against you. And if Allah declares war against anyone who Allah there is no head, and there is no survival for that person. That is why when we think about when we attack people on social media, when we say things in society about other people, do we realize that that person can be a weenie of Allah subhanho wa taala. Only Allah knows, you cannot judge people, no one has the right to judge someone else and declare who's winning and

who's not really that's a decision that solely belongs to Allah subhanho wa taala. The third area where we need to apply justice is with those people who have no protectors. How many times people feel in a position of power and authority, how many times employers they feel, okay, I know my employee, I know that he cannot go anywhere else, she cannot go anywhere else. This is the only job they're going to be depend on. And they need this job. And the employer, he knows that or she knows that. And they use that to their advantage and they oppress the other because they know that this person needs this. This is according to many Allah ma the highest level of injustice. When you do

injustice towards someone, when you know that they have no way out how many times there are families, how many times there are families husband says I will divorce you, I will divorce you I will divorce you any small thing I will divorce you the love dare do not. This is not from our dean. And the wife stays quiet. Why? Because she cannot go anywhere. She has no family over here. So she lives in that that person has to realize that he's coming in one the greatest injustice is when you keep on threatening. How many times when there's issues our families, the women on the flip side, they say that I will divorce you and I will take everything that you have. And the man has no right.

And he stays quiet in that marriage, no matter how much injustice is taking place against him. These injustices from both sides, from the wife side, from the husband side is something that cannot be done, how many cases I've heard that women are threatening their husbands, I will take everything you have. And the husband just stays quiet. And he lives in the injustice. And he lives in that situation. And he cannot say anything. When you do a loan against someone. And you know that they have no way out, you feel like you're in a position of power, not realizing that there is someone else who has more power than us. And that is Allah subhanho wa taala.

When

a lot of times, we also find parents and children the relationship between parents and children. How many times parents you have, do whatever I tell you, you have to do whatever I tell you, children, you have to listen to your parents, youth, you have to listen to your parents. Yes, at the same time, or Quran and Ardene teachers as they tell you to do something that is wrong, then you're not to obey them. If they teach you something that goes against the tenants of our Sharia, you're not to obey them. The Quran does not say you become disrespectful. The Quran says you do not obey them in that particular situation. But how many times the parents say then, if you don't do this, you're

going to be on the street, you know that what you're doing is wrong. But yet you're using your power and authority to tell them to do something which is against Allah and His Prophet sallallahu ala he was setting them, brothers and sisters whenever we find ourselves in this kind of situation. And we want to exhibit our power that remember that Allah subhanaw taala has more power over us. And finally, the last place

the last place where we need to apply justice is when it comes to our families. You know, I've been here for 10 years and you know how many cases I've heard how many cases I've heard, where injustices are taking place in families.

But brother will support Brother why because he's my family.

It is absolutely okay for my brother to mistreat someone in his family because he's my family. I will stand by his side. Parents are going to stand by the side of their children because they are my children. Children are going to stand on the side of their parents because there are my parents husband was sat on the side of the wife because she is my wife wife will stand aside as a husband because he is my husband and everyone is supporting each other even though there are injustice is taking place in families today. But we are not willing to understand and admit to the wrong that is taking place in our families. We

are turning a blind eye Rasulullah sallallahu Sallam tells us let the corner in mountain do not have a blind eye, do not become blind in your affairs in your situations. Yet today when we see and how many cases I've heard, where there are family members who say very clearly, that no matter what my brother, my sister, my parents, my children, whatever they're doing, no matter what wrong they're doing, and how they're treating someone else in the family, I will stand by them because they're my family. And we marvel about this, that this shows that look at me, I'm a family man, when you stand on the side of wrong because of the of the excuse of family. Then listen to this idea of the Quran.

Allah says, Call incana abba, webinar UQAM what one was, why'd you come why she wrote to come? Well, I'm off to Mujawar TJ rotten tuck Shona casada. Allah says in the Quran, that if your father's or your sons, or your brothers, or your wives or your relatives, or the world that you have accumulated, or the business that you fear that is going to decline and go away, and the order dwellings that you have, that pleases you, if any of these kinds of things Allah mentions very clearly in here, family.

Allah mentioned very clearly in this ayah about family, Allah is telling us, if you are going to stand by the side of your family, knowing when they're doing something that is wrong, I'm not talking about in general cases, I'm talking about when there is something that is wrong being done. And deep down inside, you know, that your your child or your son, or your daughter, or your parents, they're doing something that is wrong, or my brother is doing something that is wrong, and you stand by their side, brothers and sisters, today, you're standing on their side, and on the Day of Judgment, you're gonna sit on the side of the volume and also, you cannot have it both ways. You

cannot say that I'm standing be besides them because they're my family. But on the Day of Judgment, Allah knows my intention, no, you chose a side

and you will stand on their side in this dunya and you will sit on their side in the arc and also, in fact, regarding these people who give Family Preference, when they are wrong over Allah and His Prophet sallallahu alayhi wa sallam, you are clearly showing that you have no regard for Allah is prophesied random actions speak louder than words say whatever you want to say. But actions speak louder than words. Allah says Fatah, Rob bazoo.

Allah says Fatah, Rob de su you know when we were children, when we do something that is wrong, you don't want our moms you say, you know your dad's going to come You just wait. We see here that right when we were kids, just wait. This is that wait for the robbers who just just wait. Allah's order is going to come upon you. Allah's wrath will come upon these people. And then Allah says, Will Allah who now yeah did upon faceting Allah does not guide those who are wrongdoers, whatever is mentioned this idea. This is textbook definition of wrongdoers.

So next time when you're in a situation,

when you know that someone in your family is doing something that is wrong, or someone in your family is advising you to do injustice towards someone else, and you say I'm a family man, Fatah bustle, just sit there you it will come to you then this is not my words. These are the words of Allah subhanho wa taala. So that is why brothers and sisters, let's be cautious. We will never we have to always make a pledge to ourselves, we will never stand on the side of injustice. We will never side on the side we will never stand the side of those who are wrong. If I need to stay quiet, I'll probably stay quiet. But even in that case, you're doing something that is wrong. So we make a

pledge today and we make a promise and a commitment to ourselves today that every single Joomla winner here in Aloha mobile Adele, I'm going to uphold the other in my life. I asked Allah subhana wa to make us amongst those who are just in their life who stand up on the side of justice and who always stand on the side of what is right instead of against what is wrong and mutable. Alameen BarakAllahu Donna Willa conflictual and Aleem when I find out why he became a star for Allah Hi Lee welcome what decided mostly manifesto Pharaoh in the Hall of Fame

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Samadhi calm I request that as your as you're heading out, please do donate generously. Even if we if you donate even $20 inshallah will help the masjid along the way in sha Allah. Is that Kamala Hi sir I'm wanting global Academy.