Gardens Of The Pious #365

Muhammad Salah

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Channel: Muhammad Salah

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AI: Summary © The speakers discuss the history and importance of guarding against lie and false assumptions in the church, including the use of face masks during the COVID-19 pandemic and the phrase "hasom" used in multiple versions of the Bible. They also touch on the acceptance of Islam and the importance of reciting the Surah in prayer. The speakers provide information on the importance of not sitting properly and not booking seats for people who are already at home. They also discuss the history of Islam and the importance of creating room for people to come and kiss the blackberry.
Transcript ©
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So

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heavy

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heavy

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allah God is the greatest

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glory to Him.

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You must to be the best and give his best religion to allah God is the greatest, the one and only going to

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use to be the best and give his religion.

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Salam alaykum Warahmatullahi Wabarakatuh Bismillah al Rahman al Rahim Al hamdu lillah wa salatu salam, ALA and ABBYY almost have her say dinner Mohamed Anwar el he or sabe, or Manuela who about all phases due to Allah alone, we all praise Him and we seek His help. Whosoever Allah guides is a truly guarded one and whomsoever Allah leaves a say, man can show him guidance, may the best peace and blessings be upon Prophet Muhammad peace be upon him. My dear viewers, welcome to another live edition of our program, Guardians of the pious, today's episode is number 365, by the Grace of Allah, and

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it will be the second in explaining and studying chapter number 128, which deals with the permissibility of lying down on your back in the measured and crossing legs.

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As long as you feel secure against exposing the IRA, also the permissibility of sitting down while crossing legs and while

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in the position of Aktiva or Debian, which in sha Allah I would be more than happy to explain and I think we have some images to explain that further. The first Hadith we have in today's episode is Hadith number 822 822. alive to remind our viewers who have been following this program since the beginning, several years back, that today we are already studying Hadith number 122. Yanni we happen to study over 800, a hadith, in addition to mini yet, and each Hadith was explained through other Hadith as well. So I would say at least a couple of 1000 Hadith that we have studied already by the Grace of Allah.

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No doubt that we have learned a lot. What matters most is whether we are really implementing what we have learned or not. I hope we do. And I hope that we are paying the dues account of this knowledge, which is to share it with others to pass it on to others. Hadith number 821

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is a sound Hadith and it is collected by Imam Bukhari. May Allah have mercy on him, narrated by Abdullah Hypno amar in the hot tub. May Allah be pleased with him and his father called he said, a Torah school Allah is Allah Allah Allah Allah He was a llama if you know Ill cavity mu Tabby Yun be a day he had Kedah will also be a day he left the back will who will Corfu saw Allah Who Buhari I believe no more and we'll talk about the Allahu Anhu uma narrated. I saw the Messenger of Allah peace be upon him sitting in the compound of the Kaaba

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with the five eyes again is the stomach and the arms around his legs. This sitting brothers and sisters is known as core fossa, or ft back the hadith is collected by an enamel Buhari.

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What is the purpose of sharing with us how Prophet Muhammad used to sit or how he used to sleep or how he used to eat.

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Because this acts, this is a setting of Aktiva

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or core facade where basically the fires will be again is the stomach, the knees are raised up and you surround your legs with your arms

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in order to hold on them so that you can sit this way it's a very comfy sitting. If you're sitting on the floor, it's hard to keep Cross the legs for so long. So sometimes you alternate you cross legs or you do Alcor facade or elective but this is definitely permissible provided two things.

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Now

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we see the brother is covering his IRA in the picture is

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wearing trousers. So in this case, no probably the fear is if the person is doing Hydra ombre and wearing a haram or wearing only izhar and not wearing anything beneath, then most likely ones out will be exposed. That's why when we teach those the candidates who are going for ombre or Hajj, how to do something haram, we alert them to be cautious. There are certain things certain sittings and moves, that you gotta be careful. You cannot do them while you are in a state of haram, because you're not wearing anything beneath the izhar is just the towel that you're rubbing around your waist. You're not wearing any undergarment. Okay, so you cannot sit like that.

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But in case that you're not afraid that you're out or be exposed, like you're wearing trousers or the izhar as long as covering the whole thing. It is okay.

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I know that some of you may ask and say that what about the Hadith which says that the Prophet salallahu alayhi salam forbade nifty bap

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and he said that it is during the Friday prayer during the hotbar when the Imam is given the hotbar there is a Hadith which is narrated by Mohammed anus it is collected by Imam Ahmed and they tell me they they say that the Prophet sallallahu Sallam Maha Anil have Watty yo Maru, Marathi? Well, Imam Jakob.

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Yeah, it says that Prophet Muhammad Sallallahu Sallam forbade this kind of sitting while the Imam is delivering the sermon on Friday, why?

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They said because of the possibility of falling asleep. When you sit in like that, all you need is just to drop your head between your legs, and you start snoring. You start dreaming, so you may avoid you rudo. And you may not feel it, so you can end up praying without Tahara. But I would like to bring to your attention that this hadith is a weak Hadith

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because of the weakness of the narrator of the Hadith. That's why, even though she Alberni, may Allah have mercy on him judge the Hadith as a Hassan Hadith, but before

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great scholars, Imam Malik was sheffey

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Abu Hanifa, they do not perceive it as this liked, whatsoever, or not desirable to sit in this hardware position or Mufasa. During the hotbar why? Because the hadith is weak.

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Some of the scholars say because of the reason that truly many people once they sit like that, they fall asleep and they start putting their heads between their knees, so they fall asleep. So in order to avoid that take precaution and do not sit like that, while the Imam is given the hotbar but if you're asking me about the Hadith, the hadith is a weak Hadith.

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Because of that, Imam now we address this chapter by saying that the permissibility of course in legs or certain Alko fossa or elective provided you're not exposing your IRA, there is no fear that your IRA would be exposed. The second Hadith in today's episode is Hadith number

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122

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and an kala Binti Maha Brahma, Radi Allahu anha call it prior to Nabil sallallahu alayhi wa sallam or who were carried who kneel or foresaw

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fell NRI to Rasul Allah He l moto has she I feel Jelsa or a two minute follow up.

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Very beautiful Hadith. Some very interesting vocabulary in this hadith number one, Moto has Shia

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and ora eight two and Al forrec. E three vocabulary will help us comprehend the meaning of the Hadith.

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The word Mata Hashem which means from who sure in a state of humble guys.

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So the Prophet salallahu Alaihe Salam was the most humble person when a person walked in front of him.

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And he was symbol in fear. Excuse me.

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The prophets Allah Allah Allah selama said when Allah K, my dear Baba, take it easy.

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I'm just a human being. And number 18 Can Kunal Khadija be Maccha my mother was an ordinary woman who used to eat the dried meat in Makkah.

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She

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just like everybody else, so why are you trembling fear in my presence? I'm a very ordinary person. You know, you shouldn't be frightened in my presence. The word the Moto, Hashem means humble. The next word is already to tremble with fear, filled with fear.

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So she says

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Karela bin Mahana, the narrator of the Hadith, she said that when she entered upon the Prophet salallahu Alaihe Salam, this hadith by the way, its original version is such a long Hadith and it has many stories in it. But for the purpose of studying the Hadith, the texts which suit the chapter, we will satisfy with this. She says the right to Nebia sallallahu alayhi wa sallam Hokkaido Kusa, Fela Fela, Mara it was us all Allah He l Muda. Has Shia feel Gil city, or a two minute follow up.

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So this companion, the woman who have entered upon the Prophet sallallahu sallam said, I saw the Messenger of Allah peace be upon him seated with his arms in folding his legs, that is at bat, or core fossa. And when I saw him in such state of humble, I tumbled with fear due to the owl, that he showed in the posture. What does it mean?

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When she heard a lot about the Prophet salallahu Salam, and she was coming from a long journey. She expected to see somebody like a king, like a sultan, where people bow down before Him. And once he raises his voice or he screams, people tremble out of fear, but he was very ordinary person.

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And he didn't show any sign of vanity or pride. Rather, he showed the opposite Maharsha so when she saw him in this condition, and he was sitting on the floor, in this Jelsa Aktiva, habla OETKER fossa, where he was involved in his legs with his arms. So she saw him in this condition, she started trembling in fear, not from the prophet from Allah subhanho wa taala. Look at this great man, how much humility is showing before Allah and before people? What about us?

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The word farak means fear or a to tremble. So she trembled out of fear, because of what she saw from the Messenger of Allah peace be upon him sitting in the setting, she said, or a two minute farak I tremble with fear due to the AI that he showed in the special in the long narration, the Messenger of Allah peace be upon him say to her, yeah, Myskina I like his psyche and Oh, poor woman, take it easy. Calm down.

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So, let further however honey magic. Once you said that to me, I started calming down, and I humbled myself, and the fear departed me. It wasn't the first time

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many people first timers those who have made the Messenger of Allah peace be upon him for the first time. They had different expectations.

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First of all, when the messenger of Allah peace be upon him arrive to Medina on the day of the integration.

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Those who have accepted Islam 10s of companions have accepted Islam on the hands of Masada, Romania and those companions who emigrated earlier. Okay. But they haven't seen the Messenger of Allah, not even once. Soon rasool Allah is Allah Allah Salam arrived to Medina, it was only him and Abu Bakr. So the and most of the companions didn't really know who was the prophet, and who's a Bobak why he didn't wear anything special. He didn't show himself as this thing from other people know even from his Campanian Abu Bakr Salim. So sometimes people will go to Abu Bakr and say welcome all prophets of Allah because they don't know who's Bobak and who's a prophet

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after the three to falcoda Obeah and we now there is a ceasefire 14 years between Muslims and Americans, the prophets Allah Allah sent him started taking care of other business, the bad ones, the other tribes who used to attack and Medina and start seeing the messengers and giving Dawa

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to the kings to the rulers to the Sultan's you read in those letters, when Muhammadan rasul Allah Rasulullah sallallahu. That's it.

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His beard name like that, Mohammed, not from the honorable messenger of God, Mohammed

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means we have been in none of that in Mohammad Rasool Allah Illa Kisara Alimi FERS min Muhammad Rasool Allah Illa cassava in a room in Muhammad Rasul Allah, Elana Joshi of the mill haberdasher, it an accomplice of immunise, et cetera. So he would honor the recipient, the person who is sending the message to him, while he is showing humility before Allah and before other people.

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I didn't know how to apply a hat and he was the most famous Arabic personality as far as generosity, who was famous of his generosity.

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I didn't know how to

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bend abandoned paganism, and he accepted Christianity and he started studying and he became deepen knowledge in Christianity.

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So when he fled to Hashem,

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and his wife, John, his sister joined him and said, You gotta go and meet this man, you better meet this man, he is such a noble man, his sister was not even Muslim. So he decided, look at my wise person, I'm smart enough to figure out on my own, whether this man is telling the truth or He is lying. So let me go and pay him a visit to determine whether he is a true messenger. And in this case, I shall follow him or not, then I made up my mind and decisions based on facts. So when he entered and Medina and people recognize him either you had even heard him authority, the Prophet sallallahu Sallam honored him, you receive them with warm welcome in the machine. Then he grabbed

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hold of his hand, and he kept in his hand, and he walked with Him, He took him home. On the way I didn't know how Tim is saying, an old woman, an old woman

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wanted to address the Prophet sallallahu Sallam in private. So the Prophet sallallahu Sallam left me. And he paid full attention to this old humble woman. Who is she I don't know. But she looks like a maid, like a like a very sub ordinary woman. So the messenger of Allah Muhammad Sallallahu Sallam left me standing. And it took a long time, he spent a long while talking to this old woman chatting with her until she finished, then he resumed walking with me. So I said to myself, I swear to God, this guy is not a king. Kings would not do that. Who along the kings would walk among his got his, his people, the public, and see what are their needs, and talk to them and spend time solving their

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problems. toking would do that. People will not even get a chance to lay their eyes on him, let alone talking to him. So he taught me home.

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And then there was a pillow of leather, and it was filled with fiber. Yeah, and a very humble pillow. Not the duck feather. No, a pillow filled with fiber. So the Prophet sallallahu Sallam it was made for him to sit on it. So he threw it to me. He said, Take the sit on it. So I said, No, you sit on it. I said, No, you sit on it. And he insisted you please sit on it. So when he insisted that I should sit on his pillow, and it was still not Muslim. Okay. So I sat on the pillow and I said, by the Lord, this is not the attitude or the manner of the kings. This is a very humble man. It's a very interesting and a long study ended up that I'd even had him up I accepted Islam and he became a

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great companion of the Prophet salallahu Alaihe Salam. But the catch or the reference in these stories is how when people came to meet with the Prophet Salah Salem they found no king, no sultan, they found a very ordinary person. Similarly, the companions are Rightly Guided caliphs after the Prophet sallallahu sallam, they followed his strategy and his way of living Exactly. When Allah did Mahatama may Allah be pleased with him once entered upon the Prophet sallallahu Sallam and he was lying down. So he woke up, and he will come down and sit, sit, sit down. So the Prophet salaallah Salam was lying down on a mat, which lift marks against his side. So the prophets Allah wa salam,

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when he got up you could see those marks again is his site SallAllahu Sallam cried, he said what is making you cry or sad or rasool Allah ki so I'm curious are they sleep on silk fabric, they sleep on cushions, they sleep on couches, and you're the Messenger of Allah, and you're sleeping on the floor and the mat is leaving marks again, it's your body. So the Prophet sallallahu Sallam assured me he said Jamar, wouldn't it please you that they get the dunya and we'll get ALLATRA diggin the only pleasure and we'll get the hereafter and it's pleasure. You know, different perception, different person

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Should the greatest man ever was the most humble man ever Salah Listen, that's why in the Hadith rasool Allah is Allah Allah Allah selama said,

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while swear unto Allah He said, Mantova Allah, Allah He Rafa. he who humbles himself before Allah, Allah, we're raising into higher ranks, in proportion with the level of Yahushua. Allah is what most people think. Most people think even some of those who are either teachers in Applied Sciences, or teachers of Islamic studies, they think that the more you show that, you know, you're hard to reach, and not everyone can talk to you. And when people talk to you, they have to really talk to you in a specific manner, then people will pay you more respect. That's not true.

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The more you're easygoing, the more you're humble. The more you love, the more you're appreciated, not only by people but also by Allah. And Allah raises your status before him and in the hearts of people. We're Mantova only Lehi alpha

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you know, before I go to the next Hadith

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I have a beautiful question here. I just happened to take a glimpse over it was supposed to take a short break, but I can skip this question. Sister Camilla semitone says my aunt died on the 12th of November, and she was going to perform ombre on the 16th of November. Will her ombre be accepted? Yes,

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you will be accepted and she will be rewarded for performing ombre even though she didn't.

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You're very generous chef. No, it's not me. It is our religion. This is what the messenger of Allah is upon him said in the Hadith. Man Hammurabi has an 18 fellow Mafalda 40 butler who has an atom camera, he intends to do a good deed, even if he fails to do it. Even if he was not able to do obviously due to some circumstances, out of his choice out of his control, he will get a full reward of this hassle or this good deed even though he didn't do it. So the sister who died on the 12th and she was due to travel to perform ombre on the 16th Yes, in sha Allah, her ombre will be accepted and she will be rewarded for it. As also you know that in the Hadith when a man was performing Hajj with

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the Prophet salallahu Salam, and he fell off the back of his camera, and he was in a state of haram. The Messenger of Allah peace be upon him said wash his body with water and sewage and wrap his body with the Haram make sure they don't cover his face and his head because he is still in Haram. And he will be resurrected on the Day of Judgment saying love bake Allah who met the bake for it now you the iron monkey Amity? You've asked Well, Mulkey Amity Mala BIA, my dear brothers and sisters Let's take a short break and we'll be back in sha Allah in a few minutes please stay tuned.

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heavy

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heavy,

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heavy

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heavy.

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Salam Alaikum Warahmatullahi Wabarakatuh and welcome back to the second segment of today's program gardens of the pious Today's episode is number 365.

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Before we begin the following Hadith

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Ramadan Mir is asking if you call somebody who is a stranger mother or sister. What does it mean in Islam for example, should

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she cover herself from you? Or what explain please with the Prophet Salah Salem why the Prophet sallahu wa sallam calls aid son and okay I guess I understand your question. If If I call any person the cameraman here I say yeah, he it doesn't mean that he is my blood brother. It is rather who what will Islam brothers in faith? Okay. If a caller you yourself says so I say sister Rama, my dear sister, okay, it doesn't make it doesn't mean that you are my blood relative, or my sister for my parents No, or even half sister. Sister. You say we're all brothers and sisters in humanity. So when a color is a young color and it's a son or a daughter, or to an elder person

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I like father or grandpa, he doesn't mean that he becomes a maharam. And what's the case with Ze dibny Haritha may Allah be pleased with him is completely different. The eye of Surah Zab Allah Almighty said are the only other info software and ALLAH and he forbade attorney in that sense, because they had changed his name from a different Hadith. After Prophet Mohammed adopted him and that was before Islam, his name has become zeidner Mohammed, they have no Mohammed and this is what many people do when they about orphans even from an orphanage or whatever, even though their parents are known. So they give them the last name this is what is forbidden. This is what is forbidden. So

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giving somebody your name, your last name, who is not actually your son or your daughter is not permissible, but simply calling somebody out of respect father, or mother or sister or son does not establish any Mahamaya relationship whatsoever. Okay, I hope you understand the answer to this question.

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The following question from Sister Samira Ahmed

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sisters Amira Achmed says how do we correct mistakes we made during the salah if we forget to read the surah in the second raka after Fatiha let's say reading for Raka or forget to read the Tasha hood in the sacral Raka. Basically, we did cover so due to Sahel in many, many episodes, but in the if not everything you forget in the prayer requires sudo to sell. And not everything in the prayer which requires sudo the south sudo the Sahel or the two prostrations for forgetfulness would be sufficient. I mean, for example, if you forget to recite an or a year or so chapter of the Quran after Surah Fatiha, you don't have to pray sudo dosa, it's okay. Your prayer is valid and you don't

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have to make sudo Risa. But if you forget the middle Tashahhud then you have to pray the two prostrations or forgetfulness by the end of the prayer and before making asleep.

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If you pray an extra raka that can be rectified by praying the two frustrations for forgetfulness by the end of your prayer.

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If you pray three of our cars instead of four, then after the prayer, you remember, you're reminded that you only pray three instead of four. So you will pray the remaining Raka and in addition to you pray the two prostrations for forgetfulness by the end of the prayer, okay BarakAllahu li calm. Thank you so much. The following Hadith which will be the last in chapter number 128

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Anisha READMEs ye of the Allahu Anhu con

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Marwadi rasool Allah He sallallahu alayhi wa sallam and our annadelle is on Hakka. Akkad hardwired to end a loose hell forever hurry, what occurred to Allah Eliot here the

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furqan attack Corrado periodical. Mahamadou Biala him

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the hadith is collected by Abu Dawood

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and he says it's a sound Hadith, the this companion, assuredness white, while the Allahu unsaved, the Prophet of Allah peace upon him passed by me, when I was sitting with my left hand behind my back and leaning on my palm.

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It's very common way to sit. If you're sitting on the floor, sometimes you lean over the right pole, or the left pole, or even both the right and the left.

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And on seen me in this posture, he said, sallallahu alayhi wa salam, do you sit like those upon whom the Wrath of Allah has descended? What does it mean?

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There are some narrations restricting the this likeness

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of the sitting only in the prayer, I guess we have an image which will make us comprehend what kind of sitting is it and they say, only if you are praying, you're not supposed to sit like that. It's a sign of arrogance. You say politely, you place the right palm on the right thigh and the left palm on the left fi while you are sitting in the prayer between the two prostrations all

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By the end, Tasha hood are in the middle Tasha, you do not sit and rest on your left quad, keep in mind that brothers and sisters will say whatever is disliked or even forbidden in case that you are not able to do it or you must do it because you cannot afford otherwise it becomes permissible, somebody who cannot sit on the floor

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and somebody who cannot actually sit in the proper position, he has a knee problem, he has to sit this way, he has to rest either on the right or on the left. If he has to, then it is permissible because Allah subhanaw taala says for Takala Mr. Tata kim your duty to Allah as much as you can afford, but choosing to do that,

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and the Salah is not permitted. So, some of the scholars said this posture, or the seating is only disliked if it is in the Salah alone, not in every condition. And now without any further ado with the new chapter, chapter number 120 in mind, the etiquette of attendant accompany and sitting with companions and I will mostly see while jellies it's a very interesting chapter and I hope that the viewers can not just attend the chapter and be attentive but can cut this part and send it in messages and share it with others because it teaches us as Muslims some very interesting prophetic etiquettes with regards to sitting with people and companions also Masha Allah I have noticed that

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some of the viewers are mentioning where they are watching from and that we have many countries it will be very interesting if I and I will appreciate that. If all of you brothers and sisters all the viewers who are watching us on on my page for innocence right now or on our

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page who the TV page or YouTube if you can specify where you're watching us from that would help us to estimate the number of countries who have access to watch with a TV I appreciate that. Okay.

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The first Hadees we have is Hadith number 124 In chapter number 121 29 the etiquette of the company and sitting with companions and Abdullah Hypno Omar all of the Allahu Anhu now called Paul Allah Zulu law He is Allah Allahu Allah alayhi wa sallam lay up Min hudco Murad rollin min measure LISI he soon may agilely Sophie well I can there was Seru what FSA who kind of know Ramallah either comme Allahu Raju don't mean much Lucy he let me actually see Mustafa Khan Ali, we have a beautiful Hadith and the hadith is so sound that it is agreed upon its authenticity. Abdullah ignore Omar. May the Almighty Allah be pleased with him and his father narrated that rasool Allah He sallallahu alayhi wa

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sallam said, do not ask someone to give up his seat in order to take it but make accommodation wide and sit at ease. It was Abdullah had no almost habit that whenever he would approach a gathering or an assembly or a meeting, people are sitting. If any person got up and left his seat for him, he would not take it.

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The hadith is collected by Imam Bukhari and Muslim may Allah have mercy on them.

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As they say the chapter is full of etiquette. This is one thing that many people do not realize the thing that because he's a big shot, or he's an important person. Once he walks to any gathering, he likes people to stand up for him.

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This is forbidden.

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He likes people to stand up for him. If this is something in your heart, you got to quit. Because this is haram you better understand that books your seat and how far he likes people to leave the seats for him by Allah. You gotta sit here. No, no, no, because he's an honorable person. He's a prestigious person. He's a person who pays everyone money know whether you're the boss or the owner. You walked in and people are sitting, whether they're sitting in the masjid or visiting somebody and everybody's sitting on his seat, sit anywhere. But it is not permissible for him to ask anyone to stand up so that he can sit in his place. This is not permissible.

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lack of etiquette. Secondly, Abdullah hem llama Radi Allahu Anhu is such a great companion. He was loved by all the companions. So when he became a senior companion whenever he approaches and people were sitting, they would get up and all of them would like for him to sit in their seats he would refuse and he will not take the seat. If fursona Allah is Allah, Allah Salam wouldn't do it. But he also said sallallahu alayhi salam

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when I can tell a Cerro what FSA who rather do not ask someone to give up his seat in order to take it, but make accommodations wide and sit at ease Ensworth and modela

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in and number 11, Allah subhanaw taala addresses the believers by saying, Yeah, you Hallerin man who either Tila tougher circle feel majorly CFF certain we have Sahil hula come over you believe. If it is said to you make room in your assembly, then make ample room. Allah indeed, will give you an example.

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What does it mean? Sometimes you enter the machine

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and you find some masajid. They have seats empty and booked. For some dignitaries. We're not supposed to do that in the nutshell. It's first come, first serve. You come first you sit well, you find a place, you come late, you end up sitting even by the last row or even outside the machine because you came late. By making a special entrance for certain people and book in places for certain people. They come whenever they want to come even in the middle of the hotbar. And people make room for them and come and sit down. This is not an Islamic etiquette, all people should be treated the same, especially in the machine. And especially in the Haram once some of the gods in

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the Haram recognize me and they said I would like to invite you to kiss the black stone. And that was on the seventh day of the month of God hija

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where the Haram was packed, was packed. It wasn't easy even to perform tawaf. So when they said, you know, out of appreciation that we want to invite you to kiss the Black Swan, some gods. So I said, I don't think so it's very crowded. See, don't worry, we're going to make it simple for you. We're going to create room for you. I feel very embarrassed. I feel very shy. I don't like it. Because sometimes when I'm standing in a long line in order to come to the Blackstone and kiss it and see the gods make room for some people to come. They skip the line and kiss the Blackstone I don't like it no matter who is this person. If it is a handicapped person, if it is a child or an elder on top

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of my head with pleasure, I love that no problem. But because she is a princess, whatever or he is whatever. No, of course not. There is no such thing in a snap. You enter the machine, you sit where you ended up. Sometimes people are stretching their legs and taking two seats. Okay? When somebody approaches you and say, Would you please give me a little room like my folding your leg so I can sit here. This is the meaning of Yeah, your Alladhina amanu either Killa calm tefa self image Ellis between each two people there is like you know, 30 centimeters. So it's not enough for one person. But it's actually a room. I mean, if you were to scroll over a little bit here or there, it will

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create a room for another person people are sitting in the sun outside the machine while people are sitting in comfort and taking like a seat and have or two seats or is placing a bottle of water next to him and whatever his phone on the left side is taking place. Now if it is safe to you create room didn't create room, Allah will make it ample for you. Allah will make it easy for you to understand.

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And

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we should teach people that if you're walking in and they stand up for you No no, no Sit down please. Because also Allah is Allah Allah Salah moody like that.

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This is not the case all the time. There are some exceptions, of course, such as when I walk home and my kids get up to hug me and kiss me or my wife angry. This is definitely permissible Rasulullah sallallahu sallam, every time he visited Fatima, she would get up, kiss the Prophet sallallahu Sallam and ask him to sit in her place in her seat. That's a father and daughter a husband and wife brother

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and sister, dear and intimate friends no problem. We're talking about eliminating any traces of Kibera and vanity, this is the purpose of the prohibition of sitting like that, resting on the palm of your left hand in the prayer

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or, you know, lying on your stomach

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or liking people to stand up for you out of respect, you know, so we do not generalize. There are some exceptions of course, and it again depends on one's intention or Nia. Another beautiful etiquette in the following Hadith Hadith number 825. Abu Huraira Radi Allahu Anhu narrated that analysis Allah Allah is Allah Allah Allah Salam I'll call it a farmer had to come in mesh listen some Raja Eli he for who have Kobe, Muslim.

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The Messenger of Allah peace be upon him say this hadith if somebody leaves his seat for a reason or another, and then he returns to it, he bearer.

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He is bearer entitled to it or for it.

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The hadith is a sound Hadith collected by Imam Muslim. It happens all the time, especially for us Muslims. You sit in in the masjid, or sit in on the Haram and you have the urge to answer the call of nature. So you run to make wudu and come back.

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Or sometimes you're thirsty, you get up to grab a drink of zamzam and come back, you come back and somebody occupied your seat. Well, I have two conditions. The first is when you left your seat empty.

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And nobody recognizes where you're going. So somebody came and said Allahu Akbar, and he started praying.

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In this case, the person who occupied Your seat

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is not blameworthy. Why? Because he didn't know he just found an empty spot. So don't make a big deal out of it. Okay?

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It will be, it will be advised that if you are leaving your seat or your place for a reason temporarily, you make them all do and coming back quickly in a matter of a few minutes, no problem. To tell the person next to you, I'm just gonna make will do and we'll be back. So he places his shell, he's goofy. He's this via his phone. And if somebody comes in, somebody is sitting here and he will be back. That is permissible. And if I'm told that somebody is sitting here that said, cut it short, don't make a big deal out of it, find another place because somebody is sitting here and if he comes and he shows up and said I will sit in here I just want to make will do happily you

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gotta leave the seat for him. This is Islamic etiquette. What is not permissible is what some people do. They booked the seat for others who are already at home. Or you never know whether they're coming or not will lie. Sometimes they're asleep.

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And they have been booking the seat for them in the national Hara.

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Three, four hours. Now it is the other end and your karma and people offer the GEMA while there is an empty spot because he's booking the seat for his friend or his relative to come maybe in Madrid while it was already asked. That's not right. That is not permissible.