Fresh & Fit & – Red Pill, Christianity & Islam

Mohammed Hijab

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The speakers emphasize the importance of learning to pray differently during difficult situations and the need for legal protections and institutions to prevent hate speech. They also discuss the history of hate speech and the importance of finding hedonistic individuals and finding a woman who is not sex-dependent and not heavy on sex. They stress the need for boundaries and a conversational and physical altercation to avoid embarrassment, and emphasize the importance of finding a partner who is not clinging on rules and shows emotional investment in principles. They end with a promise to pray for others and encourage viewers to donate to the church.

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Don't we all get happy when somebody embraces

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Islam? How many of us have the time

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to dedicate To teaching them salah. For the

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first time ever. They are left in the

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dark without any guidance. You are the reason

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for people like Michael Like Katrina like Trisha

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Like Like me. Start to pray 5 times

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a day. That's Fajr Noher. Asad. Maghrib. Isha.

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All due to your donations. Brothers and sisters,

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we only need a 100 people to give

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a £100. A £100

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can help teach 10

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to 30 people Learn how to pray salah.

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And memorize Surah Al Fatiha for the first

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time ever. Not only that, these rebirths will

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be teaching their families. Their wives, their daughters,

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and their sons. To learn how to pray

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salah, all because of your donations.

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The prophet Muhammad

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said When you die, all your deeds come

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to an end except 3. Ongoing charity.

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Beneficial knowledge. And a righteous child who prays

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for you. You. Not only is your donation

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an ongoing charity, but also an ongoing beneficial

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knowledge. Click the link in the description below

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and donate now.

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Welcome to the podcast, Mohammed Hijab.

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Thank you very much for having me, my

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friend. How are you doing? You alright? How

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are you, man? I'm good. I'm good.

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Welcome.

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What I'm glad we're able to, to make

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this happen, man.

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So for the audience that might not I

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mean, obviously, I'm very well aware of who

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you are. You know, shout out to Sneeko

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for linking us, by the way, and, you

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know, creating that

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contact.

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Can you, you have a huge YouTube channel

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yourself, huge following,

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probably one of the most famous Islamic scholars

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in the world. But for those that don't

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know, can you please introduce yourself to the

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people?

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Well I mean look, as you mentioned, content

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creator I would probably call myself in the

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most neutral way.

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I've been online for about 8 years now

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producing all kinds of content

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relating to, I would say, for example, like,

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Islam, religion, politics,

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society,

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philosophy.

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Obviously, I've had like lots of,

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I've had lots of debates which are high

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profile debates recently. I had one with Piers

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Morgan

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which

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went viral which went mega viral right? So

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that's really the reason why,

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I've become quite notorious in the ends, brother.

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Nice. Nice. And I did actually see that

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debate, the one with Rabbi Schmuli. Right? There

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was 2. The the the initial one I

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had with Piers Morgan

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accumulated, I think, probably about 8 and a

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half 1000000 views.

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Yeah. And then the one with Schmolly about

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I don't know like 5,000,000 or something but

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it was

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a heated debate and Piers Morgan referred to

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it as the most combative debate in TV

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history.

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A lot of people when they watch that

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debate consider it to be a very controversial

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debate. So yeah, I mean, there's been a

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lot of high profile moments and interesting,

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times. You know what I

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mean? Yeah. So, can you take us through

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your evolution of how you got here? Obviously,

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you're very respected in the in the space

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and in the religious world. How did you

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get to this point?

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What's your background like?

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I've been,

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I've been going to university for a very

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long time,

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and, and at the same time, I've been

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doing Islamic

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Islamic studies.

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So because I've been doing like multiple degrees

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over the span of maybe about 11, 12

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years now,

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I found an outlet and been able to

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disseminate information and edify people,

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which was YouTube actually. So

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I found that YouTube and

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social media the internet in general

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allows you to get through to people in

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a way in a manner that classrooms and

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you know lecture halls don't allow you to

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do so. So it's

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yeah for me its input and output. I've

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been learning and I've been teaching. And so

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I've been trying to edify the people and

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also learning from from the people as well.

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Like, you know, it's been a very transformative

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experience for me in the last 9 years.

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And I know you're pursuing,

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your PhD,

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when I was looking into some of your

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stuff. The how how far away are you

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from, from getting your doctorate?

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I'm nearly done. I'm I'm just writing it

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up and stuff like that. Hopefully,

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I should be finished with that. As I

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mentioned, like, I've kinda had enough of university

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in my firm because I've been,

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doing multiple degrees. I think I've done 4

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now. I've done 4. My 1 year's time

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I would have done 6.

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So that's a lot of degrees and

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I think I'm gonna retire at that point.

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Yeah. I was gonna ask you,

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please. Mhmm. I was gonna ask you,

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I just want you to finish your thought

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before I ask. Yeah. Yeah. Yeah. I was

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just I was just talking to my friends

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about this the other day, and like, you

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know, when you do that many examinations, yeah,

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from when you're a kid,

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And you do that many essays and you

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do

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that many, and you do that many like

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dissertations or whatever it may be. Yeah. You

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know, so you get tired. And so it's

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been interdisciplinary for me. Like I've done a

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history masters for example. I've done something in

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like philosophy of religion.

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I've done something in politics.

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You know what I mean? I've done obviously

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Islamic, I've done 2 Islamic studies degrees.

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So there's lots of things I've been doing

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along the way.

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I found it interesting. I

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find it enjoyable to do that kind of

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thing. Do you know what I mean? But

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now

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at the tail end of my studies, I've

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actually kind of had enough of it a

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little bit. And

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so, yeah, I feel like, the next step

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for me is

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probably focusing a little bit more about the

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teaching side than the the learning side.

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Gotcha. And I totally feel you there man

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because just for me even going to college

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and getting a bachelor's degree was a pain.

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So I can only imagine pursuing multiple degrees,

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pursuing a doctorate, like writing all those essays,

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going to lectures, you know, writing dissertations like

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you were mentioning earlier. It's very, it gets

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very monotonous very quickly especially when you've been

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in the education system for a while. But

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let me ask you this. So you know

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I've always,

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at least in America, I don't know what

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it's like in the UK, I'm assuming it's

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fairly similar.

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The education systems tends to be extremely

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liberal.

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The people in the education system tend to,

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you know, swing left, be more woke so

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to speak. How,

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as a as a Muslim, right, which, you

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know, naturally the religion is fairly conservative, how

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were you able to kind of maneuver

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in the education system, without dealing with headaches

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or problems?

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Like, it depends on what you I've been

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to 4 universities. So, like, each university actually

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each and every single one of them that

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I went to in the United Kingdom have

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been left leaning universities.

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Yeah. Alright so

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I'll be honest there's pros and cons from

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like a Muslim traditional perspective of going to

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a left leaning place.

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The pro of it is that they are

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quite I mean obviously you'll know this, they

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are quite inclusive in that sense. So they

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are afraid to

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say or do things that are going to

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offend you as a Muslim. They are aware

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of your cultural sensitivities and so on. Obviously

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the cons are well known. I mean I

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think we are all aligned on some of

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the cons in woke culture and leftism in

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general.

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And obviously being around that I don't like

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to see and be around some of that

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stuff. You know what I mean as an

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individual it's not my taste.

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It's not something I enjoy to see.

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However I mean I think the pros

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actually are more than the cons from my

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angle at least because at least I can

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get my job done. Yeah I've had issues

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but you know at the end of the

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day,

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when you're doing your dissertations, when you're doing

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your examinations in the United Kingdom they have

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a degree of anonymity.

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So like for example, when I was doing

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A levels in this country, which is like

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the equivalent of SATs in

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America. I had done well in my A

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levels because no one knew who I was.

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Do You know what I mean? I scored

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high grades because no one knew who I

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was. When I got to university once again

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there were anonymity things. But when here's the

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thing

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I have actually suffered in the United Kingdom

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as a result of my views. For example

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I used to work as a school teacher

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at one point

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and this was famous news in fact

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one person that you interviewed which is Tommy

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Robinson was part of the reason for this.

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While I was working as a school teacher

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and there was this kind of like they

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were doing it they called it the freedom

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march. And me and Ali Dawa came down

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this was in 2018 its public record you

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can probably check this if you wanted to.

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Went and we wanted to challenge Tommy Robinson.

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In fact Tommy Robinson

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had actually

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invited Ali to be one of the speakers

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of the event.

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So last minute we went there, last minute

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they cancelled him being the speaker

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and then

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we got beaten up basically because there was

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like you know, 100 of them. They rushed

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us, which means they came in. They tried

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to beat us up.

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You know, if if it is online, if

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I don't know if you've seen them. Physically?

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Yeah. Beat beat us physically. Yeah. It wouldn't

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be any other way. I mean, there was

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there was maybe 30 assailants or something like

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that. Do you know what I mean? So,

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what happened is

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after that

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my school contract got cancelled.

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So I couldn't work as a school teacher

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anymore. So I realized that for me as

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a Muslim that has these views in the

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in the west and the United Kingdom,

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it's

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either censorship or it's you know it's not

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just it's not just censorship from a social

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media platform which is something what we're we're

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we're you know afraid of. We're speaking to

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Sneaker obviously he's been afraid he's been censored

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and blocked off YouTube and stuff like that.

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But it's also the fact that you get

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fired from jobs.

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You get you get managed out of things.

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You you know you can't you can't be

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free. You cannot

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be free as a conservative if you're like

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a traditionalist Muslim. So So these are some

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of the things that I suffered like growing

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up and stuff like that in this country.

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And so I had to make my living

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as a content creator.

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It wasn't actually my

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ambition. I wanted to

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do some kind of work and at the

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same time

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do content creation.

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But

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it just so happened that everything forced me

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towards this.

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Because it's not just that I became unemployed

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but I became it became unemployable

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when I had certain views like for example

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the views of LGBT.

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For Muslims just like orthodox Jews and many

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Christians

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you know we don't believe that homosexuality is

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an acceptable morality for example.

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So having that view is unacceptable to the

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majority of society in the west.

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Especially in London. So

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itis forced me into this corner I would

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say.

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Well

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because

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we've been told, especially in the UK,

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there's no free speech at all. And from

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the laws as well, whatever you say can

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use against you, but work wise or for

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example, even regular wise. Yeah. You guys you

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guys are fairly restricted in in your ability

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to to speak and convey your ideas.

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Have you been to the United States before?

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I'm assuming you probably have. I've been to

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United States 4 times, been to Canada about

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5 times. I would say look it's

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on a legislative level, it's true that in

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the United States of America

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there's

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a broader legal

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allowances in terms of what you can say

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because you don't have the equivalent of hate

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speech legislation.

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And things like defamation of character, libel and

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stuff like that is much easier to prove

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in the United Kingdom than it is in

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the United States.

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So I think you're right to say that

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in the United States there's definitely more freedom

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of speech

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embedded both in constitutional law and institutions generally.

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But you know when we speak about freedom

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of speech it's not just

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I think it's a mistake to think that

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freedom of speech is something that it's only

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a governmental reality. Like in other words so

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long as there's laws

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that allow or prohibit freedom of speech that

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freedom of speech is present or absent in

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a particular society.

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Because the assumption there is that government is

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in control of all things that happen

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in a society. Well it's not the case.

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You've got government that controls part of society

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but also you've got for example institutions.

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Elon Musk as an example is a very

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you know influential person

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and therefore his platform could be said to

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be in many ways

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more powerful than some governmental

00:11:37--> 00:11:37

institutions.

00:11:38--> 00:11:39

So if he decides to take people off

00:11:39--> 00:11:40

and on his platform

00:11:41--> 00:11:43

that's an implementation of freedom of speech or

00:11:43--> 00:11:45

lack thereof on a platform. Likewise YouTube.

00:11:46--> 00:11:48

And a lot of these companies are US

00:11:48--> 00:11:49

based companies.

00:11:50--> 00:11:51

So the point is that freedom of speech

00:11:51--> 00:11:53

is not it shouldn't just be thought of

00:11:53--> 00:11:54

as okay

00:11:55--> 00:11:56

if it's in law then it's present in

00:11:56--> 00:11:58

society. If it's not in law then it's

00:11:58--> 00:12:00

not present in society. Because you have all

00:12:00--> 00:12:01

these institutions and companies

00:12:02--> 00:12:03

And one could even make a democratic

00:12:04--> 00:12:07

argument against people like Elon Musk because he's

00:12:07--> 00:12:07

almost

00:12:08--> 00:12:09

yielding

00:12:10--> 00:12:11

the power of a representative

00:12:12--> 00:12:14

for example parliamentarian

00:12:14--> 00:12:16

or member of congress

00:12:17--> 00:12:18

without being voted in.

00:12:19--> 00:12:21

So people this is this is an issue

00:12:21--> 00:12:23

here because you have people that have power,

00:12:23--> 00:12:25

the power of politicians that have not been

00:12:25--> 00:12:27

voted in. So this is a threat to

00:12:27--> 00:12:29

democracy in many ways. Good point. But these

00:12:29--> 00:12:31

are complex discussions but the point is that

00:12:31--> 00:12:33

what I wanted to bring to the table

00:12:33--> 00:12:33

was that

00:12:34--> 00:12:36

the absence or the presence of freedom of

00:12:36--> 00:12:39

speech is not just contingent on constitutional law,

00:12:39--> 00:12:42

statute law or otherwise. It can also be

00:12:42--> 00:12:43

the institutions

00:12:43--> 00:12:46

and the players the main players of certain

00:12:46--> 00:12:46

institutions.

00:12:47--> 00:12:50

And so maybe there should be a discussion

00:12:50--> 00:12:51

about whether or not

00:12:51--> 00:12:52

certain main

00:12:53--> 00:12:55

players need to have some kind of a

00:12:55--> 00:12:57

check from the people if it's a democratic

00:12:57--> 00:12:59

mandate that people are looking for. So Elon

00:12:59--> 00:13:01

Musk or let's say whoever it is that

00:13:01--> 00:13:03

owns YouTube or Mark Zuckerberg or whoever it

00:13:03--> 00:13:04

may be.

00:13:04--> 00:13:06

You know as I say I reckon that

00:13:06--> 00:13:09

they have more influence than the majority of

00:13:09--> 00:13:09

politicians.

00:13:10--> 00:13:11

That's why they are not elected.

00:13:12--> 00:13:13

That's a good point. That I never really

00:13:13--> 00:13:15

thought about. That's pretty profound because if you

00:13:15--> 00:13:17

really think about it, these people control platforms

00:13:18--> 00:13:19

that

00:13:19--> 00:13:21

actually have the reach and the ability to

00:13:21--> 00:13:23

utilize this free speech that we talk about,

00:13:24--> 00:13:25

but what do they do? I mean, you

00:13:25--> 00:13:27

know, thank God for Elon Musk, right, he

00:13:27--> 00:13:28

brought a bunch of people back, he made

00:13:28--> 00:13:31

x. Obviously, x still has its terms and

00:13:31--> 00:13:32

conditions and everything else like that but it's

00:13:32--> 00:13:33

way more open than other platforms.

00:13:34--> 00:13:36

But you're right man, like Zuckerberg,

00:13:37--> 00:13:39

over at Facebook, Adam Mosseri over at Instagram,

00:13:39--> 00:13:41

all these guys, like, they have more power

00:13:41--> 00:13:43

than politicians do because they're able to regulate

00:13:44--> 00:13:46

speech on their platforms, which in turn obviously

00:13:47--> 00:13:49

is the vehicle from which you're gonna use

00:13:49--> 00:13:50

to to get your message out there. And

00:13:50--> 00:13:51

if they don't like what you gotta say

00:13:51--> 00:13:54

then, you know, yeah, unfortunately, you guys canceled.

00:13:54--> 00:13:56

Yeah. I mean, to be fair, it it

00:13:56--> 00:13:58

is your platform, so understandable. But when it

00:13:58--> 00:14:00

comes to free speech, you're right. There is

00:14:00--> 00:14:01

really the need for speech because There's not.

00:14:01--> 00:14:03

Governments they control everything. They control a small

00:14:03--> 00:14:06

portion, but these companies do control a lot.

00:14:06--> 00:14:07

Yeah. So yeah. That's a good point. That's

00:14:07--> 00:14:09

what it is, you know. So I had

00:14:09--> 00:14:11

a question, if you don't mind your job.

00:14:11--> 00:14:12

What do you think about

00:14:13--> 00:14:13

Christianity

00:14:13--> 00:14:14

and atheism

00:14:15--> 00:14:15

separately?

00:14:16--> 00:14:18

So we'll take one at a time. Obviously

00:14:18--> 00:14:20

like with Christianity as Muslims we believe

00:14:20--> 00:14:23

in Christ. We believe that Christ is the

00:14:23--> 00:14:25

Messiah. We believe that He's a prophet. We

00:14:25--> 00:14:25

believe

00:14:26--> 00:14:27

that He was sent by God. That we

00:14:27--> 00:14:29

believe that He was given wonders and miracles

00:14:29--> 00:14:31

and signs as it's mentioned in the book

00:14:31--> 00:14:32

of Acts in the

00:14:32--> 00:14:34

Bible. You know in the book he was

00:14:34--> 00:14:36

a man amongst men that was sent with

00:14:36--> 00:14:39

wonders and miracles and signs that God did

00:14:39--> 00:14:42

through him. That's a biblical verse. And that

00:14:42--> 00:14:43

biblical verse there in the book of acts

00:14:43--> 00:14:45

is everything we agree with.

00:14:46--> 00:14:49

That God did those things through him. So

00:14:49--> 00:14:51

we believe that you know Christ cured the

00:14:51--> 00:14:54

leper that he cured the blind

00:14:54--> 00:14:55

with God's permission.

00:14:56--> 00:14:58

But here's the difference between Islam and Christianity.

00:14:58--> 00:15:00

So whereas we would say as Muslims that

00:15:00--> 00:15:02

Christ was yes he was the Messiah, he

00:15:02--> 00:15:04

was one of the greatest people

00:15:04--> 00:15:06

who ever graced this earth.

00:15:07--> 00:15:09

We consider anybody who rejects Christ

00:15:10--> 00:15:11

not to be a Muslim. So this is

00:15:11--> 00:15:13

something which excommunicates you from the religion of

00:15:13--> 00:15:16

Islam. If someone attacks Christ we would consider

00:15:16--> 00:15:17

them to be a disbeliever

00:15:17--> 00:15:19

of Islam. You cannot be a Muslim and

00:15:19--> 00:15:21

reject or attack or besmirch

00:15:22--> 00:15:23

Jesus Christ. It's impossible.

00:15:24--> 00:15:26

Likewise you cannot be a Muslim

00:15:26--> 00:15:27

and attack

00:15:28--> 00:15:31

or abuse or besmirch Mary, son of

00:15:31--> 00:15:33

Mary which is the mother of Christ.

00:15:34--> 00:15:36

Those two figures I mentioned in the Quran.

00:15:36--> 00:15:37

In fact Allah mentions

00:15:38--> 00:15:39

that

00:15:39--> 00:15:41

Mary is the best woman on the earth.

00:15:44--> 00:15:46

That He has chosen you above all women

00:15:46--> 00:15:48

on the earth. Even more so than any

00:15:48--> 00:15:48

of the

00:15:49--> 00:15:51

prophets wives or any of the prophets daughters

00:15:51--> 00:15:51

or anybody

00:15:52--> 00:15:53

else. So Mary for us

00:15:54--> 00:15:56

is the most important woman to have ever

00:15:56--> 00:15:57

lived. There's a whole chapter

00:15:58--> 00:16:00

in the Quran chapter 19 which is the

00:16:00--> 00:16:01

chapter of Mary

00:16:02--> 00:16:04

which recounts some of the stories there relating

00:16:04--> 00:16:07

to Mary. So we don't believe God, Jesus

00:16:07--> 00:16:09

is God or the son of God. That's

00:16:09--> 00:16:10

the main difference.

00:16:11--> 00:16:13

We do not believe that Jesus can be

00:16:13--> 00:16:15

God. We do we do not believe that

00:16:15--> 00:16:18

it's conceivable, it's intelligible or that it's possible

00:16:18--> 00:16:20

that anybody with a date of birth is

00:16:20--> 00:16:21

God.

00:16:22--> 00:16:23

Let me say that again. We do not

00:16:23--> 00:16:26

believe that it's possible, that it's conceivable or

00:16:26--> 00:16:27

intelligible

00:16:27--> 00:16:30

that anybody with a date of birth is

00:16:30--> 00:16:32

God. Because God is the eternal.

00:16:33--> 00:16:33

Jesus

00:16:34--> 00:16:36

is not the eternal. At least the physical

00:16:36--> 00:16:38

manifestation of him. He was born of a

00:16:38--> 00:16:40

certain time, he had a mother.

00:16:41--> 00:16:43

You know, in the Quran it says

00:16:44--> 00:16:46

That him and his mother used to eat

00:16:46--> 00:16:46

food

00:16:47--> 00:16:48

which indicates limitation

00:16:49--> 00:16:50

Because if you're eating food how can you

00:16:50--> 00:16:51

be God?

00:16:51--> 00:16:53

So the point is is that we believe

00:16:54--> 00:16:56

that Jesus never even claimed to be God.

00:16:57--> 00:16:58

There is no good evidence

00:16:59--> 00:17:02

that Jesus claimed to be God. There's scanty

00:17:02--> 00:17:02

evidence

00:17:03--> 00:17:05

in the bible and the bible itself is

00:17:05--> 00:17:06

an un preserved text we consider to be.

00:17:07--> 00:17:08

So it's a corrupted text.

00:17:09--> 00:17:11

So our views on Christianity is as follows.

00:17:11--> 00:17:12

We agree

00:17:13--> 00:17:13

that

00:17:14--> 00:17:16

Christ and Mary are great figures but we

00:17:16--> 00:17:19

think that history has distorted

00:17:20--> 00:17:22

the image of Christ

00:17:23--> 00:17:25

and Mary and this idea of the trinity

00:17:25--> 00:17:26

was a historical development.

00:17:27--> 00:17:29

That what happened was

00:17:29--> 00:17:30

in the roman empire

00:17:31--> 00:17:32

when Constantine

00:17:32--> 00:17:35

adopted Christianity. Because what happened in the beginning

00:17:35--> 00:17:36

was Christianity

00:17:37--> 00:17:39

was Christians were a persecuted minority.

00:17:40--> 00:17:42

Then what happened was in the year 313

00:17:43--> 00:17:44

there was the edict of Milan

00:17:45--> 00:17:46

and

00:17:46--> 00:17:48

you know Constantine who was the then

00:17:49--> 00:17:52

emperor of the Roman Empire. He embraced Christianity.

00:17:52--> 00:17:54

He had a dream and so on and

00:17:54--> 00:17:56

he embraced Christianity. And then he spread Christianity

00:17:56--> 00:17:58

throughout the Roman empire. That's how Christianity spread.

00:17:59--> 00:18:02

When Christianity spread the Roman empire already had

00:18:03--> 00:18:06

mythologies that were adopted from ancient Greek mythologies

00:18:06--> 00:18:08

like Mythorism for example. You can check out

00:18:08--> 00:18:09

Mythorism online.

00:18:10--> 00:18:12

And most of these mythologies consisted of a

00:18:12--> 00:18:14

Godhead of some sorts.

00:18:14--> 00:18:16

Father, son, this kind of relationship.

00:18:17--> 00:18:20

And so it's easy to see that in

00:18:20--> 00:18:21

the Roman empire

00:18:21--> 00:18:22

how Christianity

00:18:22--> 00:18:23

evolved

00:18:23--> 00:18:26

due to the adoption, amalgamation

00:18:26--> 00:18:27

and synthesis

00:18:28--> 00:18:30

of these ideas which were otherwise

00:18:31--> 00:18:33

you could say pantheistic, polytheistic,

00:18:34--> 00:18:35

ideas,

00:18:35--> 00:18:36

mythological ideas

00:18:37--> 00:18:38

into

00:18:38--> 00:18:40

the canon of Christianity.

00:18:40--> 00:18:42

And that is even evidenced by some of

00:18:42--> 00:18:44

the what you call early church fathers. So

00:18:44--> 00:18:46

you have someone called Justin Martyr.

00:18:47--> 00:18:49

And in his works, he's discussing in primary

00:18:49--> 00:18:51

source materials. He's saying

00:18:52--> 00:18:54

that just as you guys believe in Jupiter

00:18:55--> 00:18:56

and the son, we also believe in the

00:18:56--> 00:18:58

father and the son. So in other words,

00:18:58--> 00:18:59

he's trying to

00:19:00--> 00:19:04

make close the proximity between pagan belief

00:19:04--> 00:19:07

and Christian belief. So it's clear that the

00:19:07--> 00:19:08

idea of the father and the son and

00:19:08--> 00:19:11

holy spirit was something which was adopted by

00:19:11--> 00:19:11

the Romans.

00:19:12--> 00:19:13

That's why the early Christians,

00:19:13--> 00:19:15

for example, the Ebionites

00:19:16--> 00:19:17

didn't believe in this.

00:19:18--> 00:19:20

And the idea of the trinity is clearly

00:19:20--> 00:19:20

developed

00:19:21--> 00:19:23

such that the Holy Spirit joined the party

00:19:23--> 00:19:24

as co equal, co eternal

00:19:25--> 00:19:27

only in the late 4th century according to

00:19:27--> 00:19:30

JND Kelly in his book Early Church Fathers.

00:19:30--> 00:19:32

So you can see that there was a

00:19:32--> 00:19:32

binitarianism

00:19:33--> 00:19:35

and then that transformed into a trinitarianism.

00:19:35--> 00:19:37

Now what we're saying is that this whole

00:19:37--> 00:19:39

idea of God this is not something God

00:19:39--> 00:19:41

sent. It's not something that you even find

00:19:41--> 00:19:44

in the old testament. Abraham was not didn't

00:19:44--> 00:19:45

believe in the trinity.

00:19:46--> 00:19:47

That's what the Quran states.

00:19:50--> 00:19:52

That Abraham wasn't a Jew or a Christian.

00:19:53--> 00:19:55

He believed he was submissive to one God.

00:19:55--> 00:19:56

That's what he was. He didn't believe Muhammad.

00:19:57--> 00:19:58

We don't say that he did. He was

00:19:58--> 00:20:01

the prophet of the time. So Abraham didn't

00:20:01--> 00:20:03

believe in the trinity. We don't believe there's

00:20:03--> 00:20:05

any evidence. It's scanty to know or zero

00:20:05--> 00:20:06

evidence.

00:20:06--> 00:20:07

So this is the point.

00:20:08--> 00:20:10

Islam separates itself from Christianity in so much

00:20:10--> 00:20:11

it says that

00:20:12--> 00:20:14

we don't believe that Jesus was God. It

00:20:14--> 00:20:16

cannot be possible or fathomable,

00:20:17--> 00:20:17

plausible,

00:20:18--> 00:20:18

intelligible,

00:20:19--> 00:20:19

conceivable

00:20:20--> 00:20:23

that a man who is limited is God

00:20:23--> 00:20:24

who is unlimited.

00:20:24--> 00:20:25

A man with a beginning,

00:20:27--> 00:20:29

is God which does not have a beginning

00:20:29--> 00:20:31

and so on. That's the main difference.

00:20:32--> 00:20:34

So just to respond, I get what you're

00:20:34--> 00:20:34

saying and,

00:20:35--> 00:20:37

I've family is a Christian Muslim as well,

00:20:37--> 00:20:39

so I do understand both sides of the

00:20:39--> 00:20:40

the religion on some

00:20:40--> 00:20:42

level. But let me ask you this. So

00:20:43--> 00:20:45

in that regard, if Jesus isn't God as

00:20:45--> 00:20:46

you say,

00:20:47--> 00:20:49

what about the bible? Should we follow the

00:20:49--> 00:20:51

bible as well as the word of God

00:20:51--> 00:20:51

or no?

00:20:53--> 00:20:55

You see that's a great question because here's

00:20:55--> 00:20:57

what we believe And it's not just we

00:20:57--> 00:20:59

the Muslims believe it. Yes we the Muslims

00:20:59--> 00:21:00

believe it but this is now

00:21:00--> 00:21:02

consensus in Christian scholarship.

00:21:04--> 00:21:06

The idea that the Bible itself now has

00:21:06--> 00:21:07

become corrupted

00:21:08--> 00:21:09

which means that there have been things that

00:21:09--> 00:21:11

have been put into it and things have

00:21:11--> 00:21:13

been taken out of it. Which is why

00:21:13--> 00:21:15

you have contradictory versions of the bible. We

00:21:15--> 00:21:17

have the new international version, the King James

00:21:17--> 00:21:17

version,

00:21:18--> 00:21:20

the revised standard version. All of them have

00:21:20--> 00:21:21

contradictory information.

00:21:21--> 00:21:23

They're not all the same because they depend

00:21:23--> 00:21:24

on different manuscripts.

00:21:25--> 00:21:26

And you can refer to the works of

00:21:26--> 00:21:27

Bruce Meska

00:21:27--> 00:21:29

who wrote a book on the on the

00:21:29--> 00:21:31

corruption of the bible. He was a Christian

00:21:31--> 00:21:31

himself.

00:21:32--> 00:21:33

So it's not actually

00:21:34--> 00:21:37

controversial in the 21st century to state that

00:21:37--> 00:21:39

the bible both the old

00:21:39--> 00:21:40

and new testaments

00:21:41--> 00:21:41

have been corrupted

00:21:42--> 00:21:43

thoroughly.

00:21:43--> 00:21:45

They have been ravaged with corruption.

00:21:45--> 00:21:46

They are deplete

00:21:47--> 00:21:50

with they they have corruption in every

00:21:50--> 00:21:51

chapter in fact.

00:21:52--> 00:21:54

And so we as muslims the relationship we

00:21:54--> 00:21:56

have with the bible is we would say

00:21:57--> 00:21:59

there's some truth in it but some falsehood

00:21:59--> 00:22:01

inside of it. And for us to discern

00:22:01--> 00:22:03

what's the truth, we go to the Quran

00:22:03--> 00:22:05

because we believe it's the final revelation.

00:22:06--> 00:22:09

You see, it's the final revelation which distinguishes

00:22:09--> 00:22:11

and sieves out and filters out the truth

00:22:11--> 00:22:12

from the falsehood.

00:22:14--> 00:22:15

And so our relationship with the bible is

00:22:15--> 00:22:18

we would say as any historian would frankly

00:22:18--> 00:22:20

that some parts of it are veracious and

00:22:20--> 00:22:21

are acceptable and other parts of it are

00:22:21--> 00:22:22

interpolations,

00:22:23--> 00:22:23

corruptions,

00:22:25--> 00:22:26

and false frankly.

00:22:28--> 00:22:30

So I can't argue that the Bible wasn't

00:22:30--> 00:22:32

changed because things have been changed over a

00:22:32--> 00:22:33

period of time. I'm not gonna lie to

00:22:33--> 00:22:33

you there.

00:22:34--> 00:22:36

But back in the day, let's say Moses

00:22:36--> 00:22:38

himself, did he have the Quran?

00:22:39--> 00:22:40

Pardon?

00:22:40--> 00:22:41

Moses?

00:22:41--> 00:22:43

Yes. Back in the day, did he have

00:22:43--> 00:22:43

the Quran?

00:22:44--> 00:22:46

So Moses we believe that Moses was sent

00:22:46--> 00:22:48

the Torah and that's the same thing as

00:22:48--> 00:22:49

what the Jews believe.

00:22:50--> 00:22:52

So the Torah was sent to Moses

00:22:52--> 00:22:55

The Torah is the Torah. Now Christians

00:22:55--> 00:22:57

have a book called the Old Testament.

00:22:57--> 00:22:59

Jews have the same book but they call

00:22:59--> 00:23:01

it the Hebrew Old Testament. The first five

00:23:01--> 00:23:02

books of that

00:23:03--> 00:23:04

book is what Jews refer to as a

00:23:04--> 00:23:05

Torah.

00:23:06--> 00:23:08

Beginning from Genesis, Exodus, Leviticus,

00:23:08--> 00:23:10

and Numbers and so on.

00:23:11--> 00:23:13

Now we would say about this is that

00:23:13--> 00:23:15

this is not actually the Torah.

00:23:16--> 00:23:18

This is these 5 books are not actually

00:23:18--> 00:23:19

the Torah.

00:23:20--> 00:23:21

But you can see this number 1 and

00:23:21--> 00:23:23

the fact that there's no chain of narration

00:23:24--> 00:23:26

which links Moses to these 5 books.

00:23:26--> 00:23:27

Number 2

00:23:28--> 00:23:30

that the if you see the first manuscripts

00:23:31--> 00:23:33

that we have of the old testament in

00:23:33--> 00:23:33

general

00:23:34--> 00:23:36

there are there are about a 1000 years

00:23:36--> 00:23:37

after Moses frankly.

00:23:37--> 00:23:40

There are 1000 years after Moses. So there's

00:23:40--> 00:23:41

no connection between

00:23:42--> 00:23:43

for example the Dead Sea Scrolls

00:23:44--> 00:23:47

or this or whatever it may be and

00:23:47--> 00:23:49

Moses in a connect in a direct way.

00:23:50--> 00:23:51

The second thing is that

00:23:52--> 00:23:53

you're so

00:23:53--> 00:23:55

we believe that there was an original book

00:23:55--> 00:23:57

sent to Moses and that that book was

00:23:57--> 00:23:57

corrupted.

00:23:58--> 00:24:00

But the corruption that we have now of

00:24:00--> 00:24:01

the first five books

00:24:02--> 00:24:05

is not necessarily the Torah that Moses was

00:24:05--> 00:24:07

originally sent. But there may be remnants of

00:24:07--> 00:24:09

it which are. So once again as a

00:24:09--> 00:24:11

historian look into it. Now historians say for

00:24:11--> 00:24:13

instance there's something called documentary hypothesis.

00:24:14--> 00:24:17

Documentary hypothesis is the idea that there's all

00:24:17--> 00:24:18

there's so many different authors of the bible.

00:24:18--> 00:24:20

This is the dominant school of thought now

00:24:20--> 00:24:23

in secular history. That there have been so

00:24:23--> 00:24:25

many different kinds of authors of the bible

00:24:25--> 00:24:26

that all bring different

00:24:26--> 00:24:28

things to the bible and it is what

00:24:28--> 00:24:28

it is.

00:24:29--> 00:24:30

We would say there are some things in

00:24:30--> 00:24:31

the bible which are true.

00:24:32--> 00:24:33

I mean if you open the bible with

00:24:33--> 00:24:35

all due respect the first page

00:24:36--> 00:24:37

the first page of the bible has contradictions

00:24:37--> 00:24:39

inside of it. The first page.

00:24:40--> 00:24:42

For example, it says in the beginning was

00:24:42--> 00:24:45

the God was the God created the night

00:24:45--> 00:24:47

and the day. And on the 1st day

00:24:47--> 00:24:49

God created the night and the day. But

00:24:49--> 00:24:51

on the 4th day according to Genesis 1,

00:24:53--> 00:24:55

on the 4th day God created the sun.

00:24:56--> 00:24:57

But how can you have night and day

00:24:57--> 00:24:58

without the sun?

00:24:59--> 00:25:01

On the 3rd day God created the vegetation.

00:25:02--> 00:25:04

It's like the plantation, the shrubbery. But how

00:25:04--> 00:25:06

can you have the how can you have

00:25:06--> 00:25:08

plants and vegetation without the sun?

00:25:08--> 00:25:10

On in Genesis chapter 2 verse 5 which

00:25:10--> 00:25:12

is the second page of the bible.

00:25:12--> 00:25:15

It said that no plant has sprung up

00:25:15--> 00:25:16

yet sprung up yet.

00:25:16--> 00:25:19

So I thought in Genesis chapter 1 it

00:25:19--> 00:25:21

said that on the 3rd day God created

00:25:21--> 00:25:24

the the plants. But then in Genesis chapter

00:25:24--> 00:25:26

2 verse 5 it says there's no plants.

00:25:26--> 00:25:27

So are there plants or no plants? So

00:25:27--> 00:25:29

there's internal contradictions,

00:25:29--> 00:25:31

there's external contradictions.

00:25:31--> 00:25:34

I mean that's why most of the

00:25:34--> 00:25:37

people of today in 21st century have resorted

00:25:37--> 00:25:39

to what you call metaphorizing

00:25:39--> 00:25:40

the biblical text.

00:25:41--> 00:25:43

So they're spiritualizing it. They're saying this is

00:25:43--> 00:25:44

not what it's meant to be it's just

00:25:44--> 00:25:46

a metaphor that's why there's so many contradictions

00:25:46--> 00:25:47

inside of it.

00:25:48--> 00:25:50

And this was not the dominant idea back

00:25:50--> 00:25:52

in the days. There's only really the Alexandrian

00:25:52--> 00:25:55

school who are like origin of Alexandria and

00:25:55--> 00:25:55

others

00:25:56--> 00:25:57

that used to do that. But apart from

00:25:57--> 00:25:59

that no bonafide church father used to do

00:25:59--> 00:26:00

that frankly.

00:26:02--> 00:26:03

Apart from the

00:26:03--> 00:26:05

Alexander school. So in other words people have

00:26:05--> 00:26:06

resorted

00:26:07--> 00:26:09

yeah to metaphorizing the bible because of the

00:26:09--> 00:26:12

contradictions inside of it. And they can't solve

00:26:12--> 00:26:13

those contradictions.

00:26:13--> 00:26:15

And so what we would say is that

00:26:15--> 00:26:18

a true book from God cannot have contradictions.

00:26:18--> 00:26:20

That's why the Quran says that if this

00:26:20--> 00:26:21

book was from other than God, you would

00:26:21--> 00:26:23

have found in it many contradictions.

00:26:25--> 00:26:26

You would have found in it many contradictions.

00:26:27--> 00:26:29

And that's the challenge that we put to

00:26:29--> 00:26:29

humanity.

00:26:30--> 00:26:32

That if the Quran is truly from other

00:26:32--> 00:26:34

than God then why there are no contradictions

00:26:34--> 00:26:34

inside of

00:26:35--> 00:26:36

it? And so this is one of the

00:26:36--> 00:26:38

many challenges that we put to humanity.

00:26:41--> 00:26:43

Go ahead. Okay. Thanks for your explanation.

00:26:43--> 00:26:44

I think it was really good.

00:26:45--> 00:26:47

I just questioned it because,

00:26:47--> 00:26:50

in my belief, I think it was God

00:26:50--> 00:26:52

and is God. And at the same time,

00:26:53--> 00:26:54

how do you how do you dictate what's

00:26:54--> 00:26:57

real not in the Bible? Like for example,

00:26:57--> 00:26:59

Ani said it was changed numerous times, but

00:26:59--> 00:27:01

how do you dictate what's real and what's

00:27:01--> 00:27:02

not real in your sense?

00:27:03--> 00:27:05

Because I've seen many times in the Bible

00:27:05--> 00:27:07

where he says, I am God in different

00:27:07--> 00:27:07

ways.

00:27:07--> 00:27:10

But in your stance, you're saying it's not

00:27:10--> 00:27:12

true because things have changed over the years

00:27:12--> 00:27:14

but how did you know what's real and

00:27:14--> 00:27:16

what's not in the Bible? So, what is

00:27:16--> 00:27:17

god? Let me ask you this. What what

00:27:17--> 00:27:18

what is god?

00:27:19--> 00:27:21

The Father, the Son, the Holy Spirit. The

00:27:21--> 00:27:23

one that guides us through

00:27:23--> 00:27:26

our daily life. Do you define God as

00:27:26--> 00:27:28

the all powerful, the all knowing?

00:27:29--> 00:27:32

Do you define God in those terms? Like

00:27:32--> 00:27:34

the beginning, no beginning, no end. Do you

00:27:34--> 00:27:35

define God as the one who's all powerful,

00:27:35--> 00:27:36

the creator of the universe?

00:27:36--> 00:27:37

Yes.

00:27:37--> 00:27:39

Okay so when you pray to God you

00:27:39--> 00:27:41

you are praying to the creator of the

00:27:41--> 00:27:42

universe?

00:27:42--> 00:27:45

Yes. Alright so if you're if you're praying

00:27:45--> 00:27:47

to the creator of the universe and the

00:27:47--> 00:27:49

one who's all powerful, the one who's without

00:27:49--> 00:27:49

limitation,

00:27:50--> 00:27:52

the one who is all knowing and so

00:27:52--> 00:27:52

on.

00:27:53--> 00:27:55

There are many things about Jesus

00:27:56--> 00:27:58

which make him impossible to be God.

00:27:58--> 00:28:01

For example, if he's a human being, he

00:28:01--> 00:28:03

is limited in knowledge. And in fact, if

00:28:03--> 00:28:04

you look at the book of Mark chapter

00:28:04--> 00:28:06

13, I think verse 34,

00:28:07--> 00:28:09

you'll find that he went to the tree

00:28:09--> 00:28:10

and he didn't know

00:28:10--> 00:28:12

if it was in season. He didn't know

00:28:12--> 00:28:13

when the hour was gonna be.

00:28:14--> 00:28:14

For example,

00:28:15--> 00:28:17

he said no one knows when the hour

00:28:17--> 00:28:18

is gonna be except for the father.

00:28:18--> 00:28:20

So if Jesus is God, how come he's

00:28:20--> 00:28:23

lacking in knowledge when we've already defined God

00:28:23--> 00:28:24

as being all knowledgeable.

00:28:26--> 00:28:27

What do you say to

00:28:28--> 00:28:29

that? Okay. So

00:28:31--> 00:28:32

as God being all knowing, I've been the

00:28:32--> 00:28:33

father, right?

00:28:34--> 00:28:36

Let's say Jesus is his son, right?

00:28:37--> 00:28:38

Maybe as a father,

00:28:38--> 00:28:39

you don't tell your son everything that you

00:28:39--> 00:28:41

wanted him to know upfront.

00:28:41--> 00:28:43

Maybe But the son but the son is

00:28:43--> 00:28:45

meant to be all knowing because the son

00:28:45--> 00:28:47

Jesus is meant to be all okay.

00:28:47--> 00:28:48

The holy spirit is meant to be God

00:28:48--> 00:28:51

because the trinity says the father is God.

00:28:51--> 00:28:52

The son is God. The Holy Spirit is

00:28:52--> 00:28:55

God. If no one according to the bible

00:28:55--> 00:28:57

it says no one knows the hour except

00:28:57--> 00:28:58

for the father. Okay?

00:28:58--> 00:29:00

So does the Holy Spirit

00:29:00--> 00:29:02

know the hour according to the Bible?

00:29:04--> 00:29:06

I've not seen the verse saying that but

00:29:06--> 00:29:07

I would assume yes.

00:29:08--> 00:29:10

No no the the verse says the opposite

00:29:10--> 00:29:11

of that. So the verse says that no

00:29:11--> 00:29:13

one knows the hour except

00:29:14--> 00:29:16

for the father right? Which means that the

00:29:16--> 00:29:17

Holy Spirit

00:29:17--> 00:29:20

is precluded, is not included in that. So

00:29:20--> 00:29:21

if that's the case, if the holy spirit

00:29:21--> 00:29:22

is meant to be God

00:29:23--> 00:29:25

and the holy spirit and being God means

00:29:25--> 00:29:26

knowing everything,

00:29:26--> 00:29:28

Then there's a contradiction there. Do you see

00:29:28--> 00:29:29

the point?

00:29:30--> 00:29:33

I see what you're saying. Yeah. So a

00:29:33--> 00:29:35

contradiction is meant to be false. It's wrong.

00:29:35--> 00:29:37

So if you're speaking to for example you

00:29:37--> 00:29:38

know when you speak to your guests some

00:29:38--> 00:29:40

of the on intersexual dynamics or whatever

00:29:41--> 00:29:42

and then one of them says you know

00:29:42--> 00:29:44

if if one of those women come, you

00:29:44--> 00:29:46

know, one of those escorts or sorry to

00:29:46--> 00:29:47

say, well, I don't know what they are.

00:29:48--> 00:29:49

If one of them,

00:29:49--> 00:29:51

I don't know what they are. But let's

00:29:51--> 00:29:52

say one of those escorts come and say,

00:29:52--> 00:29:54

what do you consider yourself? You you say

00:29:54--> 00:29:56

to her, what do you consider yourself? So

00:29:56--> 00:29:57

you say, okay,

00:29:58--> 00:30:00

you know she's a 6 she says I'm

00:30:00--> 00:30:01

7 out of 10.

00:30:01--> 00:30:03

And then 2 minutes later she says I

00:30:03--> 00:30:05

am 6 out of 10. And then 2

00:30:05--> 00:30:06

minutes later she goes I'm a 1 out

00:30:06--> 00:30:08

of 10. You're gonna say this is a

00:30:08--> 00:30:09

grand contradiction.

00:30:10--> 00:30:11

Either that or you're confused.

00:30:13--> 00:30:14

So if the if Jesus,

00:30:15--> 00:30:16

yeah, is meant to be God, he has

00:30:16--> 00:30:18

to be all knowing. If the holy spirit

00:30:18--> 00:30:19

is meant to be God, he has to

00:30:19--> 00:30:21

be all knowing. But he can't be all

00:30:21--> 00:30:22

knowing and not know when the hour is

00:30:22--> 00:30:23

because then that precludes

00:30:24--> 00:30:26

a part of very essential knowledge. You see

00:30:26--> 00:30:26

the point?

00:30:28--> 00:30:30

Yes but just going back to the first

00:30:30--> 00:30:32

thing you said about the bible contradicting yourself.

00:30:32--> 00:30:33

Yes. How would I know

00:30:34--> 00:30:36

that that hasn't been changed too? See. Pardon?

00:30:37--> 00:30:39

How would I know that that verse

00:30:39--> 00:30:41

hasn't been changed as well? You get that?

00:30:41--> 00:30:42

Oh yeah exactly.

00:30:43--> 00:30:44

Then then that's it. So you got layers

00:30:44--> 00:30:46

of problems here. You've got issues here.

00:30:47--> 00:30:48

You've got one issue that you don't even

00:30:48--> 00:30:49

know what verse has been changed and what

00:30:49--> 00:30:51

hasn't. Then you got the other issue which

00:30:51--> 00:30:52

is that the concept of God according to

00:30:52--> 00:30:53

Christianity

00:30:53--> 00:30:54

is contradictory.

00:30:55--> 00:30:56

Because you have one God.

00:30:57--> 00:30:58

So Jesus is God,

00:30:59--> 00:31:01

the son is God. Sorry the father is

00:31:01--> 00:31:02

God, the son is God, and the holy

00:31:02--> 00:31:04

spirit is God. But there's only one God

00:31:04--> 00:31:06

you see. So this ain't no contradiction I'm

00:31:06--> 00:31:08

I'm outlining right here. Because if you went

00:31:08--> 00:31:09

to your child who is 7 years old

00:31:09--> 00:31:11

and you said to him, Look we believe

00:31:11--> 00:31:13

that the father is God, the son is

00:31:13--> 00:31:15

God, the holy spirit is God but there's

00:31:15--> 00:31:17

only one God. And you do this and

00:31:17--> 00:31:18

you throw you show your 3 fingers like

00:31:18--> 00:31:20

that. I'm pretty sure that your child is

00:31:20--> 00:31:21

gonna say,

00:31:21--> 00:31:24

this is a problem here dad, you know.

00:31:24--> 00:31:25

Because

00:31:25--> 00:31:27

this is something which is basic that

00:31:28--> 00:31:30

this is a contradiction in the idea of

00:31:30--> 00:31:31

conception of

00:31:31--> 00:31:33

God. But all Christians, Catholics believe in this,

00:31:33--> 00:31:36

Protestants believe in this. And so Islam solves

00:31:36--> 00:31:37

the problem because what Islam does for you

00:31:37--> 00:31:39

it says there's only one God.

00:31:40--> 00:31:42

Jesus was not a God. He was yes

00:31:42--> 00:31:44

a great man. He was the messiah. He

00:31:44--> 00:31:46

was a prophet. We accept Jesus. We believe

00:31:46--> 00:31:48

his second coming all of that kind of

00:31:48--> 00:31:50

stuff. But to believe that he's actually God

00:31:50--> 00:31:52

that we pray to him when he himself

00:31:52--> 00:31:53

according to the bible was on the cross

00:31:54--> 00:31:56

and he was saying Eli Eli Lama Sabachthani.

00:31:57--> 00:31:59

God God why have you forsaken me? Who

00:31:59--> 00:32:00

is he even speaking to then?

00:32:01--> 00:32:02

Like in the bible this is what he's

00:32:02--> 00:32:03

mentioned

00:32:05--> 00:32:06

God God why have you

00:32:07--> 00:32:08

forsaken me?

00:32:09--> 00:32:10

So it seems to me that this would

00:32:10--> 00:32:12

be a grand contradiction. And if he did

00:32:12--> 00:32:13

die and then was resurrected

00:32:15--> 00:32:16

as in Easter,

00:32:16--> 00:32:18

because we're in Easter time as what the

00:32:18--> 00:32:19

you know

00:32:19--> 00:32:21

the Christians believe. If that was the case

00:32:21--> 00:32:23

then who was running the universe at that

00:32:23--> 00:32:23

time?

00:32:24--> 00:32:26

You know. You could say his

00:32:27--> 00:32:28

body died and his soul didn't.

00:32:29--> 00:32:30

Really its

00:32:30--> 00:32:31

hermeneutical gymnastics.

00:32:32--> 00:32:34

Mental acrobatics. That's what we have to do

00:32:34--> 00:32:36

in order to believe in things like this

00:32:36--> 00:32:38

brother. I have to be honest with you.

00:32:38--> 00:32:40

Okay. So just real quick and then this

00:32:40--> 00:32:42

is my last point here. So you mentioned

00:32:42--> 00:32:44

earlier about showing your your son or your

00:32:44--> 00:32:45

daughter

00:32:45--> 00:32:47

3 fingers saying one is God. But you

00:32:47--> 00:32:50

mentioned earlier that God is all knowing, powerful,

00:32:50--> 00:32:51

almighty. Correct?

00:32:51--> 00:32:53

So as a man,

00:32:53--> 00:32:54

who are you to question

00:32:55--> 00:32:56

his logic and judgment

00:32:57--> 00:33:00

or his creation, which is basically us questioning

00:33:00--> 00:33:02

him as being god. So you're saying 3

00:33:02--> 00:33:04

in 1 makes doesn't make sense to us,

00:33:04--> 00:33:06

but may make sense to him. You know

00:33:06--> 00:33:08

what I'm saying? And then just real quick

00:33:08--> 00:33:09

here, you mentioned,

00:33:09--> 00:33:12

Jesus in regards. The argument with every single

00:33:12--> 00:33:14

girl that comes on your podcast and says,

00:33:14--> 00:33:15

look, I'm a transgender.

00:33:15--> 00:33:16

I'm this I'm that. We'll say look it

00:33:16--> 00:33:18

doesn't make sense to you but it makes

00:33:18--> 00:33:20

sense to God it makes sense. Truth is

00:33:20--> 00:33:22

not relative. Truth is objective.

00:33:22--> 00:33:24

Like if I said 2+2 equals 4 you

00:33:24--> 00:33:27

cannot say well 2+2 equals 4 to me

00:33:27--> 00:33:29

but it doesn't mean it to you or

00:33:29--> 00:33:29

to God.

00:33:30--> 00:33:31

If 2+2 equals 4

00:33:32--> 00:33:34

is not something which is static all kinds

00:33:34--> 00:33:36

of absurdities will result. So for example the

00:33:36--> 00:33:39

law of non contradiction, yeah? That you cannot

00:33:39--> 00:33:41

have 2 opposite things at the same place

00:33:41--> 00:33:43

at same time existing together. You cannot have

00:33:43--> 00:33:46

a tall short man. You cannot have you

00:33:46--> 00:33:48

know a squared circle and so on and

00:33:48--> 00:33:48

so forth.

00:33:49--> 00:33:51

If this if you do away with this

00:33:51--> 00:33:52

rule

00:33:52--> 00:33:55

then any absurdity follows. That's a logical precept.

00:33:56--> 00:33:57

If you do away with the law of

00:33:57--> 00:33:58

non contradiction any

00:34:01--> 00:34:03

it's not even something which is obtainable anymore.

00:34:03--> 00:34:05

There's no such thing as truth.

00:34:05--> 00:34:07

So if you remove the laws of logic

00:34:08--> 00:34:09

then there is no such thing as truth.

00:34:09--> 00:34:11

An absurdity can follow from that.

00:34:12--> 00:34:14

Yeah that would apply to people, human beings

00:34:14--> 00:34:16

but to God you're putting a lot of

00:34:16--> 00:34:17

restriction. You get what I'm saying? But real

00:34:17--> 00:34:20

quick, so No. No. Just on this point.

00:34:20--> 00:34:22

I wouldn't agree because I'm saying to you

00:34:22--> 00:34:22

that

00:34:23--> 00:34:24

the laws of logic

00:34:25--> 00:34:25

apply.

00:34:25--> 00:34:27

God is the one who we would say

00:34:27--> 00:34:29

he is the one who

00:34:29--> 00:34:30

set the laws of logic

00:34:31--> 00:34:31

himself.

00:34:33--> 00:34:34

The thing is if you don't believe in

00:34:34--> 00:34:36

the laws of logic and for example non

00:34:36--> 00:34:38

contradiction or for example 2 plus 2 equals

00:34:38--> 00:34:39

4. If you don't believe in any of

00:34:39--> 00:34:41

that then you can't have a conversation with

00:34:41--> 00:34:44

anyone about anything because there's no common ground.

00:34:44--> 00:34:46

You can never find out what truth is.

00:34:47--> 00:34:48

Do you get it?

00:34:48--> 00:34:49

So creation itself,

00:34:50--> 00:34:51

who decided 2+4?

00:34:52--> 00:34:53

Mandy, right?

00:34:53--> 00:34:55

Mhmm. I'm just saying on a basis

00:34:55--> 00:34:56

2+2.

00:34:57--> 00:34:58

Who decided that?

00:34:58--> 00:35:00

Who decided 2+2 equals 4? Is that a

00:35:00--> 00:35:02

serious question? With all due respect like is

00:35:02--> 00:35:05

No no no no no one decided 2+2

00:35:05--> 00:35:07

equals 4 bro. How did it come about?

00:35:07--> 00:35:08

2+2

00:35:08--> 00:35:10

look mathematics is a language. Yeah?

00:35:11--> 00:35:13

Mathematics is a language and it's

00:35:14--> 00:35:15

actually it's a tautology.

00:35:16--> 00:35:18

So tautology is when you say

00:35:18--> 00:35:21

the same thing twice. 2+2 is an expression

00:35:21--> 00:35:21

of 4.

00:35:22--> 00:35:24

So 2 the equal sign in mathematics shows

00:35:24--> 00:35:27

that 2+2 is equivalent to 4.

00:35:27--> 00:35:29

Do you get it? So it's like say

00:35:29--> 00:35:31

a tautology if I'm saying it's raining it's

00:35:31--> 00:35:32

raining. I'm saying the same thing twice. It's

00:35:32--> 00:35:33

always true.

00:35:33--> 00:35:35

So because in logic a tautology is always

00:35:35--> 00:35:38

true anything with an equal sign in mathematics

00:35:38--> 00:35:40

is also always true.

00:35:41--> 00:35:43

It's not no one decided that. That's something

00:35:43--> 00:35:45

which you call an objective truth.

00:35:45--> 00:35:47

If you don't have it, you won't be

00:35:47--> 00:35:48

able to do physics, you won't be able

00:35:48--> 00:35:49

to do science, you can't do logic, you

00:35:49--> 00:35:50

can't do it. You can't even have a

00:35:50--> 00:35:51

conversation.

00:35:51--> 00:35:53

But let me tell you something, brother. I'll

00:35:53--> 00:35:55

be honest with you, my friend. What is

00:35:55--> 00:35:56

your name again?

00:35:57--> 00:35:57

Fresh.

00:35:59--> 00:36:01

Fresh. My friend if you really believed in

00:36:01--> 00:36:02

what you're talking about right now which is

00:36:02--> 00:36:03

that you're

00:36:04--> 00:36:04

okay

00:36:05--> 00:36:07

to think that potentially the laws of logic

00:36:07--> 00:36:09

or mathematics can be relative.

00:36:10--> 00:36:12

Then really like

00:36:12--> 00:36:13

where

00:36:13--> 00:36:16

you're seated right now. That's not the argument

00:36:16--> 00:36:17

though. What is the argument?

00:36:18--> 00:36:19

If I'm God

00:36:19--> 00:36:22

and I'm the creator, I'm almighty. Yeah. I

00:36:22--> 00:36:24

don't the rules of logic or whatever you

00:36:24--> 00:36:25

say is man. Why would I do that?

00:36:26--> 00:36:27

I'm just I'm just questioning because I don't

00:36:27--> 00:36:29

know from your opinion. How can you question

00:36:29--> 00:36:30

God himself

00:36:31--> 00:36:32

if he's a I'm telling you brother that

00:36:32--> 00:36:34

2 +2 equals 4.

00:36:34--> 00:36:37

2+2 equals 4 is something which is tautological.

00:36:37--> 00:36:39

Yeah. It's something which is true always and

00:36:39--> 00:36:42

it's objectively true. I'm not forgot though. You

00:36:42--> 00:36:43

you get what I'm saying? It's objectively true

00:36:43--> 00:36:45

for God as well. Yes.

00:36:45--> 00:36:46

No, but but but you're paying that on

00:36:46--> 00:36:48

God himself. I'm not putting it on God.

00:36:48--> 00:36:50

God put it on us. You did.

00:36:50--> 00:36:53

God put that on us. No, as man.

00:36:53--> 00:36:54

God put that on us. I don't put

00:36:54--> 00:36:55

anything on God.

00:36:55--> 00:36:58

God made it so that the universe

00:36:59--> 00:37:00

the universe

00:37:01--> 00:37:03

and our minds a priori all the logical

00:37:03--> 00:37:04

precepts that we come to

00:37:05--> 00:37:07

are based on what you call the laws

00:37:07--> 00:37:08

of

00:37:08--> 00:37:08

logic.

00:37:09--> 00:37:11

Do you get it? If you do away

00:37:11--> 00:37:12

with the laws of logic, like I said

00:37:12--> 00:37:13

before, if you do away with the laws

00:37:13--> 00:37:15

of logic, everything fails.

00:37:15--> 00:37:16

Do you get me?

00:37:18--> 00:37:20

You can't have a discussion about anything.

00:37:20--> 00:37:23

We're gonna we're gonna disagree on this point.

00:37:23--> 00:37:25

But Okay. No problem. The fact is 2

00:37:25--> 00:37:27

+2 is 4 in the human world I'm

00:37:27--> 00:37:29

just saying in God's realm it could be

00:37:29--> 00:37:31

it could be in anything. What's God's realm?

00:37:31--> 00:37:33

I I'm I'm proposing

00:37:33--> 00:37:35

that 2+2 equals 4

00:37:36--> 00:37:39

in every possible world. That's what I'm proposing.

00:37:39--> 00:37:40

But how do you know?

00:37:41--> 00:37:42

If you put it in a if you

00:37:42--> 00:37:43

put it in a modal logic format, it's

00:37:43--> 00:37:44

the same thing.

00:37:45--> 00:37:45

No.

00:37:46--> 00:37:48

Okay. With a possible worlds format. Like for

00:37:48--> 00:37:50

example, if you something called modal logic, you've

00:37:50--> 00:37:53

got a, there's there's no contradiction in that.

00:37:53--> 00:37:55

For you to for you to say 2+2

00:37:55--> 00:37:57

is not equal to 4 in all possible

00:37:57--> 00:37:58

worlds, you have to show me a contradiction

00:37:58--> 00:38:00

of 2+2 equals 4.

00:38:00--> 00:38:03

No but I'm not talking about for example

00:38:03--> 00:38:05

us as human beings. Let me be honest

00:38:05--> 00:38:07

with you fresh. I I honestly don't believe

00:38:07--> 00:38:09

that you would put your life on the

00:38:09--> 00:38:10

fact that 2+2

00:38:10--> 00:38:12

is not equal to 4 in every possible

00:38:12--> 00:38:13

world. But

00:38:13--> 00:38:14

you

00:38:14--> 00:38:16

are forced to talk about it like this

00:38:16--> 00:38:18

because you know you cannot defend

00:38:18--> 00:38:20

the trinity without rejecting logic.

00:38:22--> 00:38:24

What did you get? It's because you mentioned

00:38:24--> 00:38:25

before the Bible has contradictions. So I don't

00:38:25--> 00:38:26

wanna go into that because obviously speaking you

00:38:26--> 00:38:28

could just say it's wrong or right. I'm

00:38:28--> 00:38:29

just saying

00:38:29--> 00:38:31

naturally, if you look at god as creator,

00:38:31--> 00:38:33

the all being almighty, if he decides 2

00:38:33--> 00:38:34

plus 2 is 3

00:38:35--> 00:38:37

No no. Copy question. It's it's it's not

00:38:37--> 00:38:39

that's the okay. 2 +2

00:38:40--> 00:38:43

is you cannot be decided to be 3.

00:38:43--> 00:38:46

Because what that would be if that itself

00:38:46--> 00:38:47

that process is an impossibility.

00:38:48--> 00:38:50

It's like saying God can create a squared

00:38:50--> 00:38:52

circle. So the process of deciding that 2

00:38:52--> 00:38:53

+2 equals 3

00:38:54--> 00:38:56

is not possible in the real world. It's

00:38:56--> 00:38:57

in the category of logical

00:38:59--> 00:39:01

classification called impossibilities.

00:39:02--> 00:39:04

Do you get it? And impossibilities cannot exist

00:39:04--> 00:39:05

in the real world. So for example, a

00:39:05--> 00:39:08

squared circle cannot exist in the real world.

00:39:08--> 00:39:08

Likewise,

00:39:09--> 00:39:11

the decision or the act of deciding that

00:39:11--> 00:39:12

2+2 equals 3

00:39:13--> 00:39:15

cannot be made true in the real world.

00:39:15--> 00:39:16

Do you get it?

00:39:18--> 00:39:20

I got you bro. Okay. Let's move on

00:39:20--> 00:39:21

to the next thing, brother. You could we

00:39:21--> 00:39:23

could think about this in our own time.

00:39:23--> 00:39:23

Religion.

00:39:24--> 00:39:25

I wanted to speak about more your stuff

00:39:26--> 00:39:27

guys because, you know, I know you guys

00:39:27--> 00:39:29

do intersexual dynamics. Let me ask you a

00:39:29--> 00:39:30

question, guys. I wanna

00:39:31--> 00:39:33

get to it, which is what do you

00:39:33--> 00:39:34

decide is a high value man?

00:39:35--> 00:39:37

I want my run on this as well.

00:39:37--> 00:39:39

Because we spoke about religion. I let people

00:39:39--> 00:39:42

decide what they think is right.

00:39:42--> 00:39:44

But you guys are let's say you're a

00:39:44--> 00:39:46

specialist now. This is your area. I wanna

00:39:46--> 00:39:48

pick your brains a little bit because I

00:39:48--> 00:39:50

think you don't know your impact is actually

00:39:50--> 00:39:51

quite a significant impact.

00:39:52--> 00:39:54

And, I think that you

00:39:54--> 00:39:56

you actually made some very interesting contributions,

00:39:57--> 00:39:59

you know, especially what now they call it

00:39:59--> 00:40:02

the men's rights movement or, you know men's

00:40:02--> 00:40:03

activism or something. And I think some of

00:40:03--> 00:40:05

your contributions frankly are good.

00:40:06--> 00:40:08

I've heard some of them. I watched on

00:40:08--> 00:40:10

YouTube. I wanted to start with this question.

00:40:10--> 00:40:11

What do you guys think is a high

00:40:11--> 00:40:12

value man?

00:40:13--> 00:40:14

How do you define it? Go first. Go

00:40:14--> 00:40:16

ahead. You're good. No. You go ahead, man.

00:40:16--> 00:40:18

No. I don't wanna continue real real quick.

00:40:18--> 00:40:20

I gotta Okay. I don't know. I don't

00:40:20--> 00:40:22

want further than religion, but it's fine. Go

00:40:22--> 00:40:23

ahead. No. I mean, y'all y'all can if

00:40:23--> 00:40:25

you guys want. Let's let's let's do your

00:40:25--> 00:40:25

topic.

00:40:27--> 00:40:28

So I mean this is a subjective thing.

00:40:28--> 00:40:30

Right? For everyone it's gonna be different,

00:40:30--> 00:40:32

so I don't really think

00:40:32--> 00:40:35

there's a truly wrong or right answer, but

00:40:35--> 00:40:36

what I will say is that it's gonna

00:40:36--> 00:40:38

probably on the side of

00:40:39--> 00:40:41

obviously a a higher earner than average,

00:40:42--> 00:40:45

someone who has respect from other individuals, has

00:40:45--> 00:40:47

a network of people that are also on

00:40:47--> 00:40:48

his level,

00:40:48--> 00:40:50

as far as status, whether it's a financial,

00:40:51--> 00:40:52

social, etcetera.

00:40:53--> 00:40:55

And he's somebody that other people want to

00:40:55--> 00:40:57

essentially be like. I mean to put it

00:40:57--> 00:40:57

bluntly,

00:40:58--> 00:40:59

is the guy that other women wanna be

00:40:59--> 00:41:01

with and other men wanna be, if I'm

00:41:01--> 00:41:02

gonna put it very simply.

00:41:03--> 00:41:04

How about you Fresh? What do you say

00:41:04--> 00:41:05

about this?

00:41:05--> 00:41:06

So the term high

00:41:07--> 00:41:09

value, the word itself, I get it, is

00:41:09--> 00:41:10

being used around Yeah. We hate using that

00:41:10--> 00:41:12

term. Hate the term? We actually never use

00:41:12--> 00:41:14

that term Yeah. Ever. I hate it. But

00:41:14--> 00:41:16

it means something in the world today, so

00:41:16--> 00:41:17

we use it sparingly.

00:41:18--> 00:41:19

But I would say No. No. I'm I'm

00:41:19--> 00:41:21

I'm intrigued by it. I'm not necessarily I'm

00:41:21--> 00:41:23

not throwing what you're saying out the window.

00:41:23--> 00:41:25

Fresh, were you gonna say something?

00:41:25--> 00:41:27

No. No. No. I was gonna just define

00:41:27--> 00:41:29

high value for me. Go on. Go ahead,

00:41:29--> 00:41:31

please. Yeah. So it just means a man

00:41:31--> 00:41:32

that has worked on himself.

00:41:33--> 00:41:35

He's successful in his own right, has a

00:41:35--> 00:41:36

network of people around him that care about

00:41:36--> 00:41:38

him and respect him, and at the same

00:41:38--> 00:41:40

time has values in the marketplace. For example,

00:41:40--> 00:41:41

maybe it could be singing, it could be

00:41:41--> 00:41:43

for example his business, it could be for

00:41:43--> 00:41:46

example his skill set, to the public. Whatever

00:41:46--> 00:41:47

that may be, makes him high value in

00:41:47--> 00:41:49

the eyes of other people as a whole.

00:41:49--> 00:41:51

That's what I would say. Would you say

00:41:51--> 00:41:53

that, and this is a question to both

00:41:53--> 00:41:54

of you, is this an intrinsic classification or

00:41:54--> 00:41:56

is it extrinsic? In In a sense that

00:41:56--> 00:41:58

if it's intrinsic then for example

00:41:59--> 00:42:00

like a block of gold. It has intrinsic

00:42:00--> 00:42:01

value.

00:42:01--> 00:42:03

But let's say for example like you know

00:42:03--> 00:42:05

let's say a TikToker. Yeah.

00:42:06--> 00:42:08

Doing some kind of a video dancing or

00:42:08--> 00:42:09

something like that. You couldn't say that that

00:42:09--> 00:42:12

has intrinsic value but its value is dictated

00:42:12--> 00:42:14

by the marketplace. So is your classification

00:42:15--> 00:42:17

of a high value man, is it more

00:42:17--> 00:42:19

intrinsic or extrinsic in that sense?

00:42:20--> 00:42:21

So I would say

00:42:22--> 00:42:23

it's up to the individual because

00:42:23--> 00:42:25

I made a song, High Value Man, funny

00:42:25--> 00:42:26

song by the way.

00:42:27--> 00:42:29

But the term itself, High Value, was used

00:42:29--> 00:42:31

as a cursor for precursor

00:42:32--> 00:42:34

for wearing watches and chains and having success,

00:42:34--> 00:42:36

cars and girls. But that was my opinion

00:42:36--> 00:42:38

at the time of what Hawaii was.

00:42:39--> 00:42:41

But as you evolve, we become more placed

00:42:41--> 00:42:43

on different different aspects of life. And maybe

00:42:43--> 00:42:44

for you, maybe just a sit talker that's

00:42:44--> 00:42:45

on Internet with a lot of views. So

00:42:45--> 00:42:47

I think it's just up to the person

00:42:47--> 00:42:49

or individual what they decide for that to

00:42:49--> 00:42:50

be.

00:42:51--> 00:42:53

I've got I've got a take on this,

00:42:53--> 00:42:54

guys. I don't I don't know what you

00:42:54--> 00:42:55

guys think of this, but

00:42:57--> 00:42:57

hello?

00:42:57--> 00:42:58

No go ahead.

00:42:59--> 00:43:01

Yeah yeah yeah sorry. So I was gonna

00:43:01--> 00:43:02

say look I

00:43:02--> 00:43:03

I get what you guys are saying especially

00:43:03--> 00:43:05

when you speak about men and women. Yeah?

00:43:06--> 00:43:08

But here's here's my take on this. I

00:43:08--> 00:43:10

think there's there's a kernel of truth in

00:43:10--> 00:43:11

what you guys are saying.

00:43:12--> 00:43:14

But I think it's mostly in the economic

00:43:14--> 00:43:15

marketplace. So for example, here's what I would

00:43:16--> 00:43:16

say,

00:43:17--> 00:43:19

when you guys use the term high value

00:43:19--> 00:43:21

you're usually using it in terms of what

00:43:21--> 00:43:24

women would be attracted to I. E. Vis

00:43:24--> 00:43:25

a vis something like hypergamy.

00:43:26--> 00:43:28

And there's ample evidence,

00:43:29--> 00:43:30

there's a Queen study like

00:43:30--> 00:43:32

which I think is the most authoritative that

00:43:32--> 00:43:35

hypergamy is true Like in the sense

00:43:35--> 00:43:37

that if a woman is given a choice

00:43:37--> 00:43:39

between a man with a like ceteris paribus

00:43:39--> 00:43:42

everything else remaining the same. A man who's

00:43:42--> 00:43:43

a higher earner versus a lower earner she's

00:43:43--> 00:43:45

always gonna go for the higher earner. In

00:43:45--> 00:43:47

fact and that's the truth.

00:43:47--> 00:43:49

Likewise a lot of the stuff about you

00:43:49--> 00:43:51

say about women. Women who have less experience

00:43:52--> 00:43:53

in what you call a body count or

00:43:53--> 00:43:55

something like that. It's true that that's probably

00:43:55--> 00:43:58

and the market sexual market value value is

00:43:58--> 00:43:59

probably going to be less,

00:44:00--> 00:44:03

ceteris paribus everything else remaining the same. However,

00:44:04--> 00:44:06

here's the thing that I would think that

00:44:06--> 00:44:07

is important to distinguish

00:44:09--> 00:44:10

between. This is why I asked you the

00:44:10--> 00:44:12

question about intrinsic versus extrinsic.

00:44:13--> 00:44:14

Because in this very strict parameter

00:44:15--> 00:44:16

of how

00:44:17--> 00:44:19

the other or the opposite gender sees that

00:44:19--> 00:44:20

person

00:44:20--> 00:44:22

for marriage or long term committal relationship or

00:44:22--> 00:44:24

even casual relationship

00:44:24--> 00:44:27

that this whole high value man has weight.

00:44:28--> 00:44:31

This term has weight. But if we're talking

00:44:31--> 00:44:33

about intrinsically as like for example, remember I

00:44:33--> 00:44:34

gave you the example of the block of

00:44:34--> 00:44:36

gold versus the TikTok video.

00:44:37--> 00:44:40

Intrinsically a high value man has always classically

00:44:40--> 00:44:42

meant usually in ethics for example all the

00:44:42--> 00:44:45

way up to Christian morality and Islamic morality

00:44:45--> 00:44:46

and Jewish morality.

00:44:46--> 00:44:47

Most of the world's cultures

00:44:48--> 00:44:50

a high value man or a high value

00:44:50--> 00:44:50

woman

00:44:51--> 00:44:53

has always been like a virtuous man or

00:44:53--> 00:44:54

a virtuous

00:44:54--> 00:44:57

woman. So virtue dictates the value of someone

00:44:57--> 00:44:59

on an intrinsic level.

00:44:59--> 00:44:59

Virtue.

00:45:00--> 00:45:01

So what is virtue like?

00:45:02--> 00:45:05

In the past even before Christ you had

00:45:05--> 00:45:08

a person called Aristotle who died 323 BCE.

00:45:08--> 00:45:10

He wrote a book called Nicomachean Ethics.

00:45:11--> 00:45:13

And he had something called virtue ethics which

00:45:13--> 00:45:15

basically like he mentioned some of the key

00:45:15--> 00:45:16

virtues for human beings.

00:45:18--> 00:45:19

The most important one for a man

00:45:20--> 00:45:21

that makes him high value

00:45:22--> 00:45:24

opposite to a woman and this is what

00:45:24--> 00:45:26

I'm putting forward. In that paradigm and also

00:45:26--> 00:45:28

in the paradigm of Islam and Christianity I

00:45:28--> 00:45:29

would argue and Judaism

00:45:29--> 00:45:30

is bravery.

00:45:31--> 00:45:33

I'll put it this way. If you had

00:45:33--> 00:45:35

the most rich man in the world but

00:45:35--> 00:45:36

he was a coward

00:45:37--> 00:45:38

he'd not be a high value man. He

00:45:38--> 00:45:39

would be a disqualifier.

00:45:40--> 00:45:43

On an intrinsic level. Yes, he might be

00:45:43--> 00:45:43

sought after.

00:45:44--> 00:45:46

It might be sought after in terms of

00:45:46--> 00:45:48

like women might still wanna be with him.

00:45:49--> 00:45:50

But they don't really wanna be with him

00:45:50--> 00:45:52

because of what he is or who he

00:45:52--> 00:45:54

is. They wanna be with him because of

00:45:54--> 00:45:55

what he can offer.

00:45:55--> 00:45:57

In other words, they wanna be with his

00:45:57--> 00:45:59

money really. They wanna have access to his

00:45:59--> 00:46:01

money. So they're using him utility value.

00:46:02--> 00:46:04

Yeah. They're using him for his money. Because

00:46:04--> 00:46:05

they're trying to access funds. That's what they're

00:46:05--> 00:46:08

trying to do. He's basically an ATM machine.

00:46:08--> 00:46:11

And so what I wanted to distinguish between

00:46:11--> 00:46:13

is a high value man

00:46:13--> 00:46:16

on an intrinsic level who exhibits things like

00:46:16--> 00:46:17

temperance,

00:46:17--> 00:46:18

magnanimity,

00:46:18--> 00:46:19

forgiveness,

00:46:19--> 00:46:20

mercy,

00:46:20--> 00:46:21

kindness

00:46:21--> 00:46:24

but most and chief most among which

00:46:24--> 00:46:26

is bravery because a man needs bravery more

00:46:26--> 00:46:27

than a woman

00:46:27--> 00:46:28

to provide and protect.

00:46:30--> 00:46:32

Yeah. So I would I would agree with

00:46:32--> 00:46:34

that. But my thing is that that's why

00:46:34--> 00:46:35

I was very because you only spoke about

00:46:35--> 00:46:37

it from the female lens, like how women

00:46:37--> 00:46:40

deem, the like women deeming the guy high

00:46:40--> 00:46:41

value. But what I'm saying is that you

00:46:41--> 00:46:43

you garner the respect of other men and

00:46:43--> 00:46:45

a coward does not garner the respect of

00:46:45--> 00:46:47

other men. That's why it's very important, like

00:46:47--> 00:46:49

when I look at this term, not to

00:46:49--> 00:46:50

just look at it from the lens of

00:46:50--> 00:46:52

what females are attracted to, rather what do

00:46:52--> 00:46:55

other men respect. And obviously cowardice is never

00:46:55--> 00:46:57

respected. So, if someone's a coward, then they

00:46:57--> 00:46:59

automatically are disqualified because other men don't respect

00:46:59--> 00:47:00

them. They can have all the money in

00:47:00--> 00:47:02

the world, but they're a coward. So That's

00:47:02--> 00:47:04

right. I expect that we're virtue,

00:47:05--> 00:47:07

but I'm I'm saying, like, you know, when

00:47:07--> 00:47:09

you it's pretty much already implied

00:47:09--> 00:47:11

that you're a virtuous man and that you're

00:47:11--> 00:47:13

not a coward when other men respect you

00:47:13--> 00:47:16

because men, we tend to value other men

00:47:16--> 00:47:18

based on their meritocracy, and that meritocracy

00:47:18--> 00:47:20

is, you know, encapsulated in a bunch of

00:47:20--> 00:47:22

different traits. Are you honest? Are you a

00:47:22--> 00:47:24

man of your word? Are you, trustworthy?

00:47:25--> 00:47:27

Can I trust you to get something done

00:47:27--> 00:47:28

and get it done when you say you're

00:47:28--> 00:47:30

gonna get it done? Are you not are

00:47:30--> 00:47:32

you, willing to stand up for not just

00:47:32--> 00:47:34

yourself but for other people that you love

00:47:34--> 00:47:37

and, care about? So cowardice has never been

00:47:37--> 00:47:40

respected. So I would say that the virtue,

00:47:40--> 00:47:40

that

00:47:41--> 00:47:43

argument that you're making, which I agree with

00:47:43--> 00:47:43

actually,

00:47:44--> 00:47:46

falls into the other men respecting you because

00:47:46--> 00:47:48

that's what men respect is meritocracy.

00:47:48--> 00:47:50

Well, I see what you're saying. But here's

00:47:50--> 00:47:52

the thing. So this is an interesting parameter,

00:47:52--> 00:47:54

but it's also an economic one. So for

00:47:55--> 00:47:56

I agree with what you said. I think,

00:47:56--> 00:47:57

like, other men would respect

00:47:58--> 00:48:00

another man with a lot of money. Right?

00:48:00--> 00:48:02

They would never respect a man who's a

00:48:02--> 00:48:03

coward, even if he has a lot of

00:48:03--> 00:48:05

money. Yeah. So here's the point. I think

00:48:05--> 00:48:08

that a lot of the red pill stuff,

00:48:08--> 00:48:08

like

00:48:09--> 00:48:11

that we get involved in and stuff,

00:48:11--> 00:48:14

or the discussions that we have, we over

00:48:14--> 00:48:14

emphasize

00:48:16--> 00:48:17

how much money we have to make

00:48:17--> 00:48:20

in order to satisfy or to attract other

00:48:20--> 00:48:21

women.

00:48:21--> 00:48:24

And we under emphasize the virtue aspect of

00:48:24--> 00:48:26

it. And I'm not saying that the money

00:48:26--> 00:48:27

aspect of it is not important.

00:48:28--> 00:48:29

I'm pretty sure that the money aspect of

00:48:29--> 00:48:31

it is important. Especially

00:48:31--> 00:48:33

depending on how generous the man is. Because

00:48:33--> 00:48:34

if the man is not generous and which

00:48:34--> 00:48:36

is one of the virtues, having a lot

00:48:36--> 00:48:37

of money is not a problem.

00:48:37--> 00:48:39

It doesn't matter. Even the woman if she

00:48:39--> 00:48:40

finds him to be stingy

00:48:41--> 00:48:43

and wealthy that combination will never work out

00:48:43--> 00:48:45

because she knows what he's trying to do.

00:48:45--> 00:48:46

So

00:48:47--> 00:48:48

I feel like maybe I don't know

00:48:49--> 00:48:50

moving forward with like fresh and fit and

00:48:50--> 00:48:53

stuff. If we focus on the virtue aspect

00:48:53--> 00:48:55

of things a little bit more because I

00:48:55--> 00:48:58

feel like the society is moving on

00:48:58--> 00:49:00

to a degenerate state bro. I'm not gonna

00:49:00--> 00:49:01

lie to you.

00:49:01--> 00:49:01

And

00:49:02--> 00:49:04

that is fueled by hedonism and capitalism

00:49:05--> 00:49:07

and also this idea that now

00:49:08--> 00:49:08

mamothor

00:49:09--> 00:49:10

is the new god which is the god

00:49:10--> 00:49:12

of money. The god of money is the

00:49:12--> 00:49:12

new god.

00:49:13--> 00:49:14

People are now chasing money

00:49:15--> 00:49:16

and hedonism

00:49:16--> 00:49:17

and frivolous

00:49:18--> 00:49:18

pursuits.

00:49:19--> 00:49:22

They think that for example, Raul Tomasi wrote

00:49:22--> 00:49:23

a book called The Rational Mill. Right?

00:49:24--> 00:49:25

You've had them on your show before. I've

00:49:25--> 00:49:26

read the entire book cover to cover.

00:49:28--> 00:49:29

And he mentions in his book that you

00:49:29--> 00:49:30

know you need to sleep with 50 women

00:49:30--> 00:49:32

or whatever it mentioned whatever it may be

00:49:32--> 00:49:34

in order to achieve certain levels so you

00:49:34--> 00:49:36

can really have the experience.

00:49:37--> 00:49:38

Yeah to be with women. I think I've

00:49:38--> 00:49:40

seen you Fresh mention something like that before

00:49:40--> 00:49:42

because I watched a video before with you

00:49:42--> 00:49:45

guys and sneaker having a discussion and, Destiny.

00:49:45--> 00:49:47

1st calls it spinning not 1st. Excuse me.

00:49:47--> 00:49:50

Rolo calls it spinning plates or plate theory.

00:49:50--> 00:49:52

It's a I call it getting getting experience,

00:49:52--> 00:49:54

right, and being understand being able to understand

00:49:55--> 00:49:56

how the sexual marketplace works.

00:49:58--> 00:49:59

But yeah, I mean, sorry. You were But

00:49:59--> 00:50:01

on this point, bro, here's what I would

00:50:01--> 00:50:02

say. Yeah.

00:50:03--> 00:50:04

There is no evidence

00:50:05--> 00:50:07

there is no evidence that having sex with

00:50:07--> 00:50:08

a lot of women

00:50:08--> 00:50:11

translates into an ability to under understand women

00:50:12--> 00:50:14

in the context of a committed relationship or

00:50:14--> 00:50:16

or longjevous relationship.

00:50:16--> 00:50:18

There is no evidence of that. So in

00:50:18--> 00:50:20

for for this is where

00:50:20--> 00:50:22

the red pill makes a lot of claims,

00:50:22--> 00:50:25

assertions but they're not backed. Because the idea

00:50:25--> 00:50:27

is I feel like there's just ad hoc

00:50:27--> 00:50:28

justifications and rationalization

00:50:30--> 00:50:30

for hedonism.

00:50:31--> 00:50:33

Which is effectively just doing whatever you want

00:50:33--> 00:50:34

whatever you desire.

00:50:35--> 00:50:36

But really let's let's

00:50:37--> 00:50:39

assess this claim. The claim that if you

00:50:39--> 00:50:41

have sex with a lot of women that

00:50:41--> 00:50:42

that's gonna lead to you

00:50:43--> 00:50:45

knowing women more and therefore having a stronger

00:50:45--> 00:50:47

relationship, more long givous relationship with some kind

00:50:47--> 00:50:48

of woman.

00:50:48--> 00:50:50

But there's no it doesn't seem to me

00:50:50--> 00:50:51

that there's any evidence to that effect because

00:50:51--> 00:50:53

I I was looking at some studies on

00:50:53--> 00:50:54

casual sex.

00:50:55--> 00:50:57

Yeah. And I was looking at there was

00:50:57--> 00:50:58

like 5 or 6 of them that have

00:50:58--> 00:51:00

been done. And all of those studies, they're

00:51:00--> 00:51:02

first of all they're mixed. They're contradictory, funny

00:51:02--> 00:51:04

enough. Some of them say that, yeah, they

00:51:04--> 00:51:06

harm women. Actually, most of them say they

00:51:06--> 00:51:08

harm women. Casual sex harm women. That that

00:51:08--> 00:51:10

is a consensus psychological finding.

00:51:19--> 00:51:20

Do you know what I mean?

00:51:20--> 00:51:22

Yeah. Of course not. And they would never

00:51:22--> 00:51:23

run a study like that because it would

00:51:23--> 00:51:25

be considered unethical. Right? And we know that,

00:51:25--> 00:51:26

you know, when they run these studies, they

00:51:26--> 00:51:28

have to be politically correct. They gotta get

00:51:28--> 00:51:29

funding. They have to do it in a

00:51:29--> 00:51:30

certain way to get the blessing. But what

00:51:30--> 00:51:32

I will say Mhmm. Is,

00:51:34--> 00:51:35

with the whole

00:51:35--> 00:51:35

body

00:51:36--> 00:51:38

sleeping with women or whatever it may be,

00:51:38--> 00:51:40

it's not necessarily to understand women better, it's

00:51:40--> 00:51:42

to understand the women that you don't wanna

00:51:42--> 00:51:44

necessarily be with. And I think that's half

00:51:44--> 00:51:45

the game because what ends up happening right

00:51:45--> 00:51:46

in

00:51:46--> 00:51:47

a remember, I mean you're you're in the

00:51:47--> 00:51:49

UK so you know this too. I mean

00:51:49--> 00:51:50

the UK is going through this as well.

00:51:50--> 00:51:51

We live in a very hypersexualized

00:51:52--> 00:51:54

world where women are more promiscuous than ever

00:51:54--> 00:51:56

before. So my thing is, right, I look

00:51:56--> 00:51:57

at it like and I was just having

00:51:57--> 00:51:59

this discussion with Andrew, he's a devout orthodox

00:51:59--> 00:52:01

Christian and he saw my perspective on this

00:52:01--> 00:52:03

too. If you're gonna meet try to meet

00:52:03--> 00:52:07

a woman in the west where they are,

00:52:07--> 00:52:10

promiscuous, they don't necessarily adhere to gender roles

00:52:10--> 00:52:12

when it doesn't benefit them, they want a

00:52:12--> 00:52:13

man that makes money but they don't want

00:52:13--> 00:52:16

to necessarily submit, etcetera. I think it's very

00:52:16--> 00:52:17

important for you as a man to identify

00:52:17--> 00:52:19

these women early on and not bring them

00:52:19--> 00:52:21

into your life. Because

00:52:21--> 00:52:23

the the beauty of religion, right, whether it's

00:52:23--> 00:52:24

Christianity,

00:52:25--> 00:52:28

Islam, or Judaism is that it basically had

00:52:28--> 00:52:30

an institution of shame and it had what

00:52:30--> 00:52:32

I call training wheels to keep women honest

00:52:32--> 00:52:34

with their men. You know, it pretty much

00:52:34--> 00:52:36

shamed them for not doing things that they

00:52:36--> 00:52:37

were supposed to do. But these training wheels

00:52:37--> 00:52:39

are effectively gone. We live in a secular

00:52:39--> 00:52:41

world now, and unless you're a very religious

00:52:41--> 00:52:43

man and you're meeting a very religious woman,

00:52:43--> 00:52:44

it's gonna be very difficult for you to

00:52:44--> 00:52:46

find a woman that's virtuous. So my thing

00:52:46--> 00:52:49

is I think if, you know, is and

00:52:49--> 00:52:50

the other reason why I think this is

00:52:50--> 00:52:51

so important is because,

00:52:52--> 00:52:54

when you get married, right, luckily, you know,

00:52:54--> 00:52:55

in the in the in Islam, you can't

00:52:55--> 00:52:56

just go to a

00:52:56--> 00:52:58

go to a mosque, go to an imam,

00:52:58--> 00:52:59

he'll marry you. Boom. Done. You don't gotta

00:52:59--> 00:53:01

worry about the state being involved. But most

00:53:01--> 00:53:03

people don't get married that way. They get

00:53:03--> 00:53:05

married through the state. And with the way

00:53:05--> 00:53:07

the family courts are set up, with the

00:53:07--> 00:53:08

way divorce is set up, with the way

00:53:08--> 00:53:10

it's basically an entire industry

00:53:11--> 00:53:13

against men, I look at it like if

00:53:13--> 00:53:14

you're gonna go ahead and you wanna have

00:53:14--> 00:53:16

a family one day, which is the nuclear

00:53:16--> 00:53:17

family, which is the backbone of society,

00:53:18--> 00:53:20

and you wanna get married, you are taking

00:53:20--> 00:53:22

on a tremendous amount of risk and I

00:53:22--> 00:53:23

don't want you to go in blind. However,

00:53:23--> 00:53:24

if you're getting married and the state isn't

00:53:24--> 00:53:28

involved and, there's no severe consequences to you

00:53:28--> 00:53:28

financially,

00:53:29--> 00:53:31

then sure. Go ahead and be less sexually

00:53:31--> 00:53:32

experienced than me to 1 because at least

00:53:32--> 00:53:34

you're not gonna be severely punished for it.

00:53:34--> 00:53:35

But my thing is the reason why I

00:53:35--> 00:53:38

even gave that idea like, hey, get with

00:53:38--> 00:53:40

more women so that you understand them is

00:53:40--> 00:53:42

because I just don't want men to deal

00:53:42--> 00:53:44

with the the horrors of the family court.

00:53:44--> 00:53:46

Now is it the best solution? Probably not.

00:53:46--> 00:53:48

But I think it's a pragmatic one given

00:53:48--> 00:53:49

the the world that we're now.

00:53:50--> 00:53:52

So what Yeah. Here's the thing. I just

00:53:52--> 00:53:54

wanna know what the evidence is of for

00:53:54--> 00:53:57

example having intercourse with multiple women.

00:53:57--> 00:53:59

What benefit like let's say 50 or 30

00:53:59--> 00:54:00

what

00:54:00--> 00:54:02

what benefit are you alleging that it has

00:54:03--> 00:54:04

on the man? What benefit are you alleging

00:54:04--> 00:54:06

it? Well, that's a that's a fair question.

00:54:06--> 00:54:08

Every man has different competence. Right? So, like,

00:54:08--> 00:54:09

one one guy might be able to hook

00:54:09--> 00:54:11

up with 10 girls and be like, okay.

00:54:11--> 00:54:12

You know what? I get it. Like, I've

00:54:12--> 00:54:13

I don't, you know, it is what it

00:54:13--> 00:54:15

is. But another guy, you know, might be

00:54:15--> 00:54:18

incompetent, might be an idiot, every everyone's, you

00:54:18--> 00:54:18

know,

00:54:19--> 00:54:21

level of adaptation is different. So I'm not

00:54:21--> 00:54:23

saying, oh, have a hard fifty and don't

00:54:23--> 00:54:24

get married. It's like, no, if you find

00:54:24--> 00:54:27

a girl that's worthy, that's fine. And I

00:54:27--> 00:54:28

would argue that, like, our podcast is like

00:54:28--> 00:54:30

we're able to kinda fast line it where,

00:54:30--> 00:54:33

you know, remember this information hasn't been out

00:54:33--> 00:54:35

for very long, so people are kind of

00:54:35--> 00:54:37

learning now through us talking about it on

00:54:37--> 00:54:38

our platform, etcetera, so So they might not

00:54:38--> 00:54:40

necessarily have to even hit 50 because they're

00:54:40--> 00:54:42

learning from our mistakes. You know, the Chinese

00:54:42--> 00:54:43

But what if they do get 50? What's

00:54:43--> 00:54:45

what's the benefit of that? What do they

00:54:45--> 00:54:46

get from that?

00:54:47--> 00:54:50

Well hopefully depending on the individual they are

00:54:50--> 00:54:53

able to identify women that are worthy versus

00:54:53--> 00:54:55

ones that aren't. In in a sexual capacity?

00:54:56--> 00:54:58

Well I'm also assuming that this person would

00:54:58--> 00:55:00

be seeing this woman if they're just looking

00:55:00--> 00:55:01

to have sex then obviously it's just gonna

00:55:01--> 00:55:03

it's gonna be a waste. But I'm talking

00:55:03--> 00:55:03

about,

00:55:04--> 00:55:06

you know, you're obviously corning this woman, you're

00:55:06--> 00:55:08

hanging out with this woman, etcetera. You're seeing

00:55:08--> 00:55:10

because look, my my friend had your book.

00:55:10--> 00:55:11

I was trying to look for it myself.

00:55:11--> 00:55:13

It's called Oh, nice.

00:55:14--> 00:55:16

What? I was trying to find something. And

00:55:16--> 00:55:17

Yeah. And actually, I was flicking through it

00:55:17--> 00:55:20

right before I spoke to you. And I

00:55:20--> 00:55:21

like the the, like, you know, the

00:55:22--> 00:55:24

the the the statistics you have on here.

00:55:24--> 00:55:26

One of them that you had on here

00:55:26--> 00:55:27

was, for example,

00:55:27--> 00:55:30

that a man will will spend 30 hours

00:55:30--> 00:55:32

or something like this doing 30 hours

00:55:33--> 00:55:35

doing speed dating online in order to just

00:55:35--> 00:55:36

get one date, 1.46

00:55:36--> 00:55:37

date in

00:55:38--> 00:55:40

a year or something like that. Now

00:55:40--> 00:55:42

what I'm saying is that to get 50

00:55:42--> 00:55:44

women, look you know it's a numbers game

00:55:44--> 00:55:45

and I know it's a numbers game.

00:55:46--> 00:55:48

The feasibility, the amount of man hours that

00:55:48--> 00:55:50

you're gonna need to put in to have

00:55:50--> 00:55:52

intercourse with 50 women that are not prostitutes

00:55:52--> 00:55:55

according to your statistics that you mentioned right?

00:55:55--> 00:55:57

The amount of man hours we're talking about

00:55:57--> 00:55:59

like if he's gonna use Tinder or some

00:55:59--> 00:56:01

kind of an app. And according to these

00:56:01--> 00:56:02

stats, he's gonna need to do a lot

00:56:02--> 00:56:04

of that. Right? And the and the question

00:56:04--> 00:56:06

of benefit here is an important one. Obviously

00:56:06--> 00:56:07

from a religious

00:56:08--> 00:56:11

standpoint, Muslims, Christians, and Jews all agree that

00:56:11--> 00:56:13

sex shouldn't even be done outside of marriage.

00:56:13--> 00:56:15

Now, it is still possible to marry 50

00:56:15--> 00:56:17

women. I mean, I'm not saying you cannot

00:56:17--> 00:56:19

marry and divorce 50 women. It's a possibility.

00:56:19--> 00:56:21

But I'm not necessarily saying,

00:56:22--> 00:56:24

that one should do that. Of course not.

00:56:24--> 00:56:25

We wouldn't agree that one one should do

00:56:25--> 00:56:27

that. The point I'm trying to get at

00:56:27--> 00:56:30

is that there isn't actually any good evidence

00:56:30--> 00:56:32

that having intercourse with that many women

00:56:33--> 00:56:34

would make would give you a kind of

00:56:34--> 00:56:36

benefit in the relationship. In fact, you could

00:56:36--> 00:56:38

argue the opposite. Because if

00:56:39--> 00:56:40

you get sex very easily,

00:56:41--> 00:56:42

going back to the idea

00:56:42--> 00:56:43

of virtue

00:56:44--> 00:56:46

then you can be less restrained in your

00:56:46--> 00:56:47

sexual appetites.

00:56:48--> 00:56:49

And this is something that in virtue ethics

00:56:49--> 00:56:50

is referred to as temperance.

00:56:51--> 00:56:53

So if you're less restrained you don't have

00:56:53--> 00:56:53

as much

00:56:54--> 00:56:56

you don't have as much restraint for example.

00:56:57--> 00:56:58

You don't have self control. And if you

00:56:58--> 00:57:01

don't have will power and self control in

00:57:01--> 00:57:02

one area

00:57:02--> 00:57:04

you're less likely to have it in other

00:57:04--> 00:57:05

areas. And I've read that in a book

00:57:05--> 00:57:08

called Willpower funny enough by Roy Baumastep.

00:57:08--> 00:57:10

Very fantastic book I recommend it. But he

00:57:10--> 00:57:12

mentioned the point that if you have will

00:57:12--> 00:57:15

power in one area for example he mentioned

00:57:15--> 00:57:16

fasting religious fasting as an example.

00:57:17--> 00:57:18

Roy Baumeister.

00:57:19--> 00:57:21

If you have willpower and discipline in one

00:57:21--> 00:57:23

area it's transferable

00:57:23--> 00:57:24

to other areas.

00:57:25--> 00:57:27

The idea of getting 50 women having sex

00:57:27--> 00:57:29

with them which is difficult anyway according to

00:57:29--> 00:57:30

these stats because just because you're dating a

00:57:30--> 00:57:32

woman it doesn't mean you're gonna have sex

00:57:32--> 00:57:33

with her. As you know like for the

00:57:33--> 00:57:35

average person you guys not might not be

00:57:35--> 00:57:38

the average person because you know from a

00:57:38--> 00:57:39

status perspective you guys have got you know

00:57:39--> 00:57:41

big channel good money coming in the guys

00:57:41--> 00:57:44

wearing a nice Rolex red face I like

00:57:44--> 00:57:44

it

00:57:45--> 00:57:45

fresh

00:57:46--> 00:57:47

and you're wearing a nice watch as well

00:57:47--> 00:57:49

you know you guys are well put together.

00:57:49--> 00:57:51

Thank you bro. Thank you bro. So not

00:57:51--> 00:57:53

everyone is fresh and not everyone has my

00:57:53--> 00:57:55

own gains. Yeah. And so it's not gonna

00:57:55--> 00:57:57

be easy to get sex like that. So

00:57:57--> 00:57:59

for them to put 30 hours to 50

00:57:59--> 00:58:01

hours to get one a date

00:58:01--> 00:58:03

and then after that to get like a

00:58:03--> 00:58:05

100 of those dates maybe 30 I don't

00:58:05--> 00:58:06

know how many what the numbers would be

00:58:06--> 00:58:08

a conversion rate. 5 dates to 1 woman

00:58:08--> 00:58:09

having sex, maybe?

00:58:09--> 00:58:11

I don't know. Is that my way you

00:58:11--> 00:58:12

know more about this than I do? Keep

00:58:12--> 00:58:14

in mind. Keep in mind. Right? Because people

00:58:14--> 00:58:16

tend to, criticize my, my,

00:58:16--> 00:58:17

you know, my

00:58:17--> 00:58:19

idea that you should have sex with 50

00:58:19--> 00:58:20

women. But there's a bunch of other things

00:58:20--> 00:58:21

I tell the guys to have in place

00:58:21--> 00:58:22

as well. They should make a certain amount

00:58:22--> 00:58:25

of money, 35 years old, be in

00:58:25--> 00:58:27

shape. They need to have a bunch of

00:58:27--> 00:58:29

things in line so that they can be

00:58:29--> 00:58:30

in a position. And the reason why I

00:58:30--> 00:58:32

say this, like so here's it. Here this

00:58:32--> 00:58:34

is what it is. Yeah. Make a 100

00:58:34--> 00:58:36

6 figures a year or more, have 6

00:58:36--> 00:58:37

months or a year of savings,

00:58:37--> 00:58:38

be in shape,

00:58:39--> 00:58:41

50 women and then be 35 years old.

00:58:41--> 00:58:42

The reason why I say have these 5

00:58:42--> 00:58:44

things in place is because

00:58:44--> 00:58:45

most women,

00:58:46--> 00:58:47

right, will look at you as a higher

00:58:47--> 00:58:51

status, more attractive male, which in will inevitably

00:58:51--> 00:58:53

put her and her feminine puts you and

00:58:53--> 00:58:55

your masculine so the relationship ends up,

00:58:56--> 00:58:57

actually working because we all know what happens

00:58:57--> 00:58:59

when you deal with a rambunctious woman. Now

00:58:59--> 00:59:01

Mhmm. Does that mean that if a person

00:59:01--> 00:59:04

reaches 10 bodies, 20 bodies, 30, 40, and

00:59:04--> 00:59:06

he has other things in place, oh, no.

00:59:06--> 00:59:07

Sorry, baby. I can't commit to you because

00:59:07--> 00:59:08

I I need to hit 50. No. And

00:59:09--> 00:59:10

like I said before with our podcast, we

00:59:10--> 00:59:11

might be able to cover where they don't

00:59:11--> 00:59:13

need to necessarily hit that number but I'm

00:59:13--> 00:59:15

speaking from a general perspective for most people

00:59:15--> 00:59:16

and then also with the as far as

00:59:16--> 00:59:19

the book goes with the, the dating stuff,

00:59:19--> 00:59:20

this is why I'm such a big proponent

00:59:20--> 00:59:22

of not relying on online dating. I tell

00:59:22--> 00:59:24

people meet people meet meet girls through your

00:59:24--> 00:59:26

friends, meet girls when you're out, meet them

00:59:26--> 00:59:28

out in real life, use Instagram. We have

00:59:28--> 00:59:29

multiple different,

00:59:30--> 00:59:31

ways that you need to go ahead and

00:59:31--> 00:59:32

source women. Now with that said, of course,

00:59:32--> 00:59:34

if you're religious, then this might not necessarily

00:59:35--> 00:59:36

apply to you because you're,

00:59:37--> 00:59:38

No matter where you fell asleep You still

00:59:38--> 00:59:40

have to wake up the Fajr. If praying

00:59:40--> 00:59:43

sunnah salah before Fajr Is better than this

00:59:43--> 00:59:46

wote and everything in it. Then what is

00:59:46--> 00:59:48

the reward for the one Who not only

00:59:48--> 00:59:50

taught them how to pray salah But also

00:59:50--> 00:59:52

the first chapter in the Quran. Surah Al

00:59:52--> 00:59:55

Fatih. What if I told you that because

00:59:55--> 00:59:56

of your donations

00:59:56--> 00:59:59

We will be teaching thousands of people around

00:59:59--> 01:00:00

the world to learn how to pray salah.

01:00:00--> 01:00:03

Brothers and sisters, we only need a 100

01:00:03--> 01:00:05

people to give a £100.

01:00:05--> 01:00:06

A £100

01:00:06--> 01:00:09

can help teach 10 to 30 people Learn

01:00:09--> 01:00:12

how to pray salah. And memorize Surat Al

01:00:12--> 01:00:15

Fatihah for the first time ever. Imagine you

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are the reason for people like Michael Like

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Cochina like Trisha like like me who learn

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how to pray for the first time ever

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with us, thanks to your donations. The prophet

01:00:25--> 01:00:28

Muhammad sallallahu alaihi wasallam said, anyone that caused

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someone too good will get the same reward

01:00:30--> 01:00:33

without anything being taken away from them. Click

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the link below and donate now.

01:00:40--> 01:00:42

You're going against your religious beliefs. But my

01:00:42--> 01:00:44

thing is this, if you're a religious guy,

01:00:44--> 01:00:46

right, and you can't do this, that's totally

01:00:46--> 01:00:49

fine. The only thing I ask is I

01:00:49--> 01:00:51

want them to make sure that they don't

01:00:51--> 01:00:52

get married with the state. You don't need

01:00:52--> 01:00:54

to hit this body count number if you're

01:00:54--> 01:00:56

getting married and it's just religious strictly No,

01:00:56--> 01:00:57

I see. I see. Look. A lot of

01:00:57--> 01:00:59

what you said there a lot of what

01:00:59--> 01:01:00

you said there is very reasonable. I don't

01:01:00--> 01:01:03

think it's wrong for a man to aspire,

01:01:03--> 01:01:06

to make a certain money, like, certain amount

01:01:06--> 01:01:07

of money. I don't think it's wrong for

01:01:07--> 01:01:09

them to put themselves in the I think

01:01:09--> 01:01:11

it's actually quite praiseworthy frankly.

01:01:11--> 01:01:13

You know there's nothing wrong with that. My

01:01:13--> 01:01:14

only issue is that the reason why I

01:01:14--> 01:01:16

mentioned the 50 body count

01:01:16--> 01:01:18

thing is because I this is my analysis

01:01:18--> 01:01:19

bro and you could tell me what you

01:01:20--> 01:01:22

think. We're living in a time historians refer

01:01:22--> 01:01:24

to as Pax Americana.

01:01:24--> 01:01:26

Yeah. It's a time where America is a

01:01:26--> 01:01:28

superpower and as a result

01:01:28--> 01:01:31

western countries have not had to have wars

01:01:32--> 01:01:34

where they themselves are in danger in the

01:01:34--> 01:01:36

ways that they had in the past. Okay?

01:01:36--> 01:01:38

It's more like incursions or invasions or whatever

01:01:38--> 01:01:40

it may be. As a result, we in

01:01:40--> 01:01:42

the west are living in a state of

01:01:42--> 01:01:43

relative ease and comfort.

01:01:44--> 01:01:47

Arthur Schopenhauer, a famous philosopher, he said that,

01:01:49--> 01:01:51

human beings or humankind, mankind

01:01:51--> 01:01:52

vacillates

01:01:53--> 01:01:53

between

01:01:55--> 01:01:58

extreme boredom and extreme fear. Okay? I think

01:01:58--> 01:01:59

now we are living in an age of

01:01:59--> 01:02:01

extreme boredom because we are not fearing

01:02:02--> 01:02:05

that someone's gonna kill us. Yeah. In a

01:02:05--> 01:02:06

war context. As a result

01:02:07--> 01:02:09

we are missing what most cultures in the

01:02:09--> 01:02:11

past referred to as rites of passage for

01:02:11--> 01:02:13

men. This is where the masculinity crisis comes

01:02:13--> 01:02:16

in. Because before a man could prove that

01:02:16--> 01:02:18

he is a man by stepping on the

01:02:18--> 01:02:18

battlefield.

01:02:19--> 01:02:22

Now that that kind of opportunity

01:02:22--> 01:02:24

is no longer afforded to us on the

01:02:24--> 01:02:25

same kind of level.

01:02:25--> 01:02:28

And as a result we have invented rites

01:02:28--> 01:02:29

of passage for men

01:02:29--> 01:02:31

So that they can feel like they have

01:02:31--> 01:02:33

gone through a certain process and now they

01:02:33--> 01:02:35

are men. And what I see with the

01:02:35--> 01:02:36

red pill movement

01:02:36--> 01:02:39

is that they've invented arbitrary and ad hoc

01:02:39--> 01:02:40

rights of passage.

01:02:40--> 01:02:42

Which actually feed more into hedonistic

01:02:43--> 01:02:44

liberal thinking

01:02:45--> 01:02:47

than anything else. Which they're scanty to no

01:02:47--> 01:02:48

evidence

01:02:48--> 01:02:50

that will improve them as an individual, virtuously

01:02:51--> 01:02:51

or otherwise.

01:02:52--> 01:02:53

The like of which we've just mentioned the

01:02:53--> 01:02:55

50 body count thing which I know comes

01:02:55--> 01:02:57

from the rational male because I've that was

01:02:57--> 01:02:58

the first place I read. I don't know

01:02:58--> 01:02:59

if you got it from there as well.

01:02:59--> 01:03:01

Yeah. So the point is is our number.

01:03:01--> 01:03:03

He just calls it plate theory. Yeah. I

01:03:03--> 01:03:05

mean what I'm saying to you is in

01:03:05--> 01:03:07

the time it would take you to find

01:03:07--> 01:03:08

non prostitutes

01:03:09--> 01:03:11

that are 50 in number that you can

01:03:11--> 01:03:13

have sex with in the west. You can

01:03:13--> 01:03:15

spend making money for yourself.

01:03:15--> 01:03:18

You can spend working on yourself. You can

01:03:18--> 01:03:20

you can spend improving your bravery. You improving

01:03:20--> 01:03:21

your

01:03:21--> 01:03:22

proficiency,

01:03:22--> 01:03:24

your strength. Because the thing is I feel

01:03:24--> 01:03:26

like there's an underlying assumption with the red

01:03:26--> 01:03:29

pill movement. Yeah. And the assumption almost is

01:03:29--> 01:03:30

that we should live our lives to make

01:03:30--> 01:03:32

ourselves most marketable for women.

01:03:33--> 01:03:34

And I feel like that in

01:03:35--> 01:03:35

irony

01:03:36--> 01:03:38

That's not true. That's not what we At

01:03:38--> 01:03:40

all. That's no. So I've

01:03:40--> 01:03:42

always you gotta and I talk about that

01:03:42--> 01:03:43

in the book too is I want the

01:03:43--> 01:03:45

guy to be the best version of himself

01:03:45--> 01:03:47

and then the women are a byproduct of

01:03:47--> 01:03:48

it. And like I'm very explicit about that

01:03:48--> 01:03:50

in the book that like, hey, I don't

01:03:50--> 01:03:51

want guys running around chasing women, spending a

01:03:51--> 01:03:51

bunch of time and money and resources on

01:03:51--> 01:03:51

women that don't necessarily want them because what

01:03:51--> 01:03:52

I'll end up with is

01:03:59--> 01:04:01

to develop these characteristics,

01:04:02--> 01:04:04

of obviously sticking to his word, having these

01:04:04--> 01:04:06

masculine traits, being a leader, being a doctor,

01:04:06--> 01:04:08

being assertive, going out there and conquering the

01:04:08--> 01:04:10

world and becoming successful, becoming a catch,

01:04:11--> 01:04:13

then the women are a byproduct because whenever

01:04:13--> 01:04:14

guys go ahead and chase women,

01:04:15--> 01:04:16

a lot of problems arise. So I I

01:04:16--> 01:04:19

tell guys focus on yourself first and then

01:04:19--> 01:04:20

the pursuit of women could come after. That's

01:04:20--> 01:04:21

why I said Beautiful.

01:04:21--> 01:04:23

5 years old. Okay. It's good that you

01:04:23--> 01:04:25

cleared that up. Yeah. Yeah. Yeah. Yeah. It's

01:04:25--> 01:04:27

fantastic. So now my question is, if they're

01:04:27--> 01:04:28

focusing on themselves

01:04:29--> 01:04:30

why are they doing it? Are they doing

01:04:30--> 01:04:33

it? Is is there a purpose in life

01:04:33--> 01:04:35

which is an objective purpose in life that

01:04:35--> 01:04:37

they are are striving towards or they're just

01:04:37--> 01:04:38

doing it

01:04:38--> 01:04:41

for another reason? So what's the reason that

01:04:41--> 01:04:42

they're doing all these things? That's a fantastic

01:04:42--> 01:04:45

question. So right if you if I give

01:04:45--> 01:04:48

you a gun, right, you can either choose

01:04:48--> 01:04:50

to use it as a tool to hunt,

01:04:50--> 01:04:51

to eat, or you can use it to

01:04:51--> 01:04:54

commit crimes. Right? Mhmm. But I'm giving you

01:04:54--> 01:04:55

the tool and and then it's up to

01:04:55--> 01:04:57

you how you wanna use it. That's exactly

01:04:57--> 01:04:59

what this knowledge is. Some guys are gonna

01:04:59--> 01:05:01

use it to find their wife, be able

01:05:01--> 01:05:03

to, you know, filter out the woman's the

01:05:03--> 01:05:04

women that are worthy versus the women that

01:05:04--> 01:05:06

aren't worthy and they're able to use this

01:05:06--> 01:05:07

skill set to their advantage of building a

01:05:07--> 01:05:09

nuclear family. Other guys are gonna use it

01:05:09--> 01:05:12

for more hedonistic things that you disagree with,

01:05:12--> 01:05:13

which I I see your perspective on that.

01:05:13--> 01:05:15

Yeah. But my thing is I want to

01:05:15--> 01:05:17

at least equip them with the tools so

01:05:17--> 01:05:18

that they can decide what they wanna do

01:05:18--> 01:05:20

with their life because my fear is I

01:05:20--> 01:05:21

don't want them to get in a situation

01:05:21--> 01:05:23

where the woman is dictating everything because the

01:05:23--> 01:05:25

guy's aloof and not aware of what's going

01:05:25--> 01:05:26

on. And I think that aspect of it

01:05:26--> 01:05:28

is is probably where you excel the best

01:05:28--> 01:05:31

and most because that aspect of it appeals

01:05:31--> 01:05:32

to

01:05:32--> 01:05:34

something deep within every single man which is

01:05:34--> 01:05:36

the ambitious drive to become better.

01:05:37--> 01:05:39

And so long as these things are very

01:05:39--> 01:05:41

important that we're clarifying that we're not doing

01:05:41--> 01:05:41

this because

01:05:42--> 01:05:43

of any woman. And you know I'm not

01:05:43--> 01:05:45

sure if you've come across these archetypes you

01:05:45--> 01:05:47

know the alpha male, the sigma male and

01:05:47--> 01:05:49

the beta male archetypes. So you've seen them

01:05:49--> 01:05:51

online and the differences between them. You see

01:05:51--> 01:05:53

the sigma male archetype usually has what you're

01:05:53--> 01:05:55

talking about. He doesn't really care about what

01:05:55--> 01:05:56

the woman

01:05:56--> 01:05:58

is doing or saying or thinking. Whereas the

01:05:58--> 01:05:59

alpha male,

01:06:00--> 01:06:02

it's more he's you know he is a

01:06:02--> 01:06:04

status figure and as a result the women

01:06:04--> 01:06:05

are coming towards him and so on and

01:06:05--> 01:06:06

so.

01:06:06--> 01:06:08

Here what I'm trying to advocate is more

01:06:08--> 01:06:10

in line with that sigma male archetype rather

01:06:10--> 01:06:12

than the alpha male or beta male archetype.

01:06:12--> 01:06:14

But what I wanted to add as well

01:06:14--> 01:06:16

is that the thing with red pill bro

01:06:16--> 01:06:16

is

01:06:17--> 01:06:18

there's a few

01:06:18--> 01:06:19

elusive

01:06:19--> 01:06:21

but important things

01:06:21--> 01:06:23

in the manual of red pill

01:06:24--> 01:06:25

which I think you need to be aware

01:06:25--> 01:06:27

of. So for example if you look at

01:06:28--> 01:06:30

Royall Thomas's book he mentions that this is

01:06:30--> 01:06:31

not an ideology

01:06:32--> 01:06:34

but this is a Praxology. I don't know

01:06:34--> 01:06:36

if you've come across this terminology. Yeah? Yeah.

01:06:37--> 01:06:38

And

01:06:38--> 01:06:40

then he proceeds in the end of his

01:06:40--> 01:06:41

book

01:06:41--> 01:06:43

to writing down what he talks about as

01:06:44--> 01:06:46

8 laws or I think 12

01:06:46--> 01:06:49

iron laws. Right? Yes. Now I know they

01:06:49--> 01:06:51

are suggestive. They are not prescriptive

01:06:52--> 01:06:53

from one angle.

01:06:53--> 01:06:55

They're not obligatory. You don't have to do

01:06:55--> 01:06:57

them. The 50 rule, the vasectomy that he

01:06:57--> 01:06:59

talks about all these kind of things which

01:06:59--> 01:07:01

are arbitrary in my opinion and there's scanty

01:07:01--> 01:07:02

evidence for their benefit like I've said before.

01:07:02--> 01:07:03

Right?

01:07:03--> 01:07:05

But the vasectomy, the the the lack of

01:07:05--> 01:07:07

family, don't get married, you know these kinds

01:07:07--> 01:07:09

of things that he talks about. Don't get

01:07:09--> 01:07:11

married and you know the iron laws and

01:07:11--> 01:07:12

how many people you have to have sex

01:07:12--> 01:07:14

with and all that kind of thing. But

01:07:14--> 01:07:17

in ethics But marriage, he just doesn't advocate

01:07:17--> 01:07:19

with how we do it today, the with

01:07:19--> 01:07:21

with the state being involved. Yeah, yeah,

01:07:21--> 01:07:22

yeah.

01:07:22--> 01:07:23

And I totally

01:07:24--> 01:07:26

sympathise with that viewpoint especially with the woman

01:07:26--> 01:07:28

taking half of your wealth. We would consider

01:07:28--> 01:07:31

that to be a grand injustice anyway. Yeah?

01:07:31--> 01:07:33

And a lot of the things about how

01:07:33--> 01:07:35

women can withhold their children and that's where

01:07:35--> 01:07:37

I agree with the red pill. That's totally

01:07:37--> 01:07:38

where I agree with them. I think that's

01:07:38--> 01:07:39

where the strongest arguments lie.

01:07:40--> 01:07:42

Yeah. However, I'm going back to the point

01:07:42--> 01:07:42

that

01:07:43--> 01:07:45

there's something quite elusive about this situation because

01:07:45--> 01:07:48

it's and when something becomes ideological when does

01:07:48--> 01:07:50

something become ideological it becomes ideological

01:07:51--> 01:07:53

when it becomes what you call teleological. When

01:07:53--> 01:07:54

it becomes prescriptive

01:07:54--> 01:07:55

to some extent.

01:07:55--> 01:07:57

And something can become prescriptive to some extent

01:07:57--> 01:08:00

even if someone's making suggestions and giving advice.

01:08:00--> 01:08:02

I think I feel like Rola Tomassi doesn't

01:08:02--> 01:08:04

understand this point because I saw his discussion

01:08:04--> 01:08:06

with you and Sneeko and and Destiny.

01:08:06--> 01:08:08

And although I don't like the latter person

01:08:08--> 01:08:10

I just mentioned, Destiny there, I don't like

01:08:10--> 01:08:11

him. I feel like he's a weasel of

01:08:11--> 01:08:12

a man. I don't think he's even a

01:08:12--> 01:08:14

man. I actually don't think he's a a

01:08:14--> 01:08:16

man, let alone a high value man. He's

01:08:16--> 01:08:17

not even a man.

01:08:17--> 01:08:19

Him, Ben Shapiro and all these other people

01:08:19--> 01:08:20

that I mentioned in that discussion they're not

01:08:20--> 01:08:22

even men. They don't even meet the threshold

01:08:22--> 01:08:23

of men.

01:08:23--> 01:08:25

But putting that to the side

01:08:25--> 01:08:27

What I'm saying is that

01:08:27--> 01:08:29

the red pill ideology

01:08:29--> 01:08:32

is prescriptive and therefore it meets the threshold

01:08:32--> 01:08:33

of ideological.

01:08:34--> 01:08:36

And so the Quran asked a question.

01:08:40--> 01:08:42

Do they have partners with God that have

01:08:42--> 01:08:43

legislated

01:08:44--> 01:08:45

that which he has not permitted?

01:08:46--> 01:08:47

When someone tells me to do something or

01:08:47--> 01:08:48

not to do something the question is from

01:08:48--> 01:08:50

what greater authority are you coming with this

01:08:50--> 01:08:50

information?

01:08:51--> 01:08:53

And people like Raul Tomasi with all due

01:08:53--> 01:08:54

respect to him because he is a clever

01:08:54--> 01:08:56

guy and he's respectable and I've seen his

01:08:56--> 01:08:57

book and some of the stuff I totally

01:08:57--> 01:08:58

agree with him on it.

01:08:59--> 01:09:01

But what authority do you have to give

01:09:01--> 01:09:02

me iron laws or any kind of laws?

01:09:03--> 01:09:04

Do you know what I'm trying to say?

01:09:04--> 01:09:06

Like I showed a picture of him with

01:09:06--> 01:09:07

some of the guys, some of the MMA

01:09:07--> 01:09:09

fighters. I don't wanna mention who they are.

01:09:09--> 01:09:10

Him with his hat and his ponytail and

01:09:10--> 01:09:11

this kind of thing.

01:09:11--> 01:09:13

And they looked at it and said this

01:09:13--> 01:09:14

is a guy who's written a book. Tell

01:09:14--> 01:09:16

me what you think. The first thing they

01:09:16--> 01:09:17

said to her

01:09:17--> 01:09:18

is this is not the guy that's gonna

01:09:18--> 01:09:20

tell me how to be a man.

01:09:21--> 01:09:23

With all due respect to him. No. No.

01:09:23--> 01:09:24

No. I mean, you know, if you want

01:09:24--> 01:09:26

I can absolutely facilitate you guys having a

01:09:26--> 01:09:28

discussion. I think it'd be a great discussion

01:09:28--> 01:09:30

but, you know, I can't speak to his

01:09:30--> 01:09:31

views. I mean, me and him agree on

01:09:31--> 01:09:32

a lot of things.

01:09:33--> 01:09:34

I don't have the, you know, I don't

01:09:34--> 01:09:36

have the 9 iron rules like he does,

01:09:37--> 01:09:39

but I'd be happy to, you know, facilitate

01:09:39--> 01:09:41

this that discussion if you want to talk

01:09:41--> 01:09:42

about that. I mean,

01:09:43--> 01:09:45

debate wise I'm I'm open to speak to

01:09:45--> 01:09:46

anybody. But the point I'm making to you

01:09:46--> 01:09:48

is going back to the point that we

01:09:48--> 01:09:50

in the West, we have these rights of

01:09:50--> 01:09:51

passage that we think we have to go

01:09:51--> 01:09:53

through in order to be men. But the

01:09:53--> 01:09:55

truth is the rites of passage that you

01:09:55--> 01:09:57

have to go through in order to be

01:09:57--> 01:09:57

men

01:09:58--> 01:10:00

is increasing and bettering all those virtues

01:10:01--> 01:10:04

which are seen by cross culturally, cross religions,

01:10:04--> 01:10:07

Christians, Muslims, Jews everyone can agree. All those

01:10:07--> 01:10:08

things

01:10:09--> 01:10:11

are good things. Like for example being brave,

01:10:11--> 01:10:12

temperance,

01:10:12--> 01:10:13

for example, having magnanimity,

01:10:13--> 01:10:17

for example, having forgiveness, for example, being loving,

01:10:17--> 01:10:19

for example, not being foolhardy. For example, not

01:10:19--> 01:10:21

being cowardly. For example, and so on and

01:10:21--> 01:10:22

so forth. Do you get what I'm trying

01:10:22--> 01:10:24

to say? So if someone works on those

01:10:24--> 01:10:27

things increases their knowledge and from our perspective

01:10:27--> 01:10:27

as Muslims

01:10:28--> 01:10:30

has faith that's when they attain

01:10:31--> 01:10:32

a high value man status.

01:10:33--> 01:10:35

That's what it is. So high value man

01:10:35--> 01:10:37

for us is it is the virtuous man.

01:10:38--> 01:10:40

If the virtuous if the person cannot reach

01:10:40--> 01:10:42

if he's a coward, it doesn't matter how

01:10:42--> 01:10:43

much money he is. I don't care if

01:10:43--> 01:10:46

Bezos or Musk. If if Musk one day

01:10:46--> 01:10:48

is walking the street, Elon Musk and he's

01:10:48--> 01:10:49

with his kid

01:10:49--> 01:10:51

or is with his wife. Yeah.

01:10:52--> 01:10:54

And someone slaps his wife or shouts at

01:10:54--> 01:10:55

his wife or spits on his wife and

01:10:55--> 01:10:58

he cannot intervene and defend in a proper

01:10:58--> 01:11:00

manner or at least tries to defend her.

01:11:00--> 01:11:02

I don't care how much money he's got,

01:11:02--> 01:11:04

how many platform he owns, how many companies

01:11:04--> 01:11:07

he's got. He doesn't even meet the threshold

01:11:07--> 01:11:07

of man

01:11:08--> 01:11:10

anymore. He's not even a man anymore. Let

01:11:10--> 01:11:12

alone high value man. It doesn't matter how

01:11:12--> 01:11:14

much money you've got. That's on an intrinsic

01:11:14--> 01:11:14

level.

01:11:15--> 01:11:16

Yes. He's always gonna have women that are

01:11:16--> 01:11:18

gonna want him but they're not gonna want

01:11:18--> 01:11:20

him for him. They're gonna want him for

01:11:20--> 01:11:21

what he has.

01:11:21--> 01:11:23

He is a walking ATM machine. He would

01:11:23--> 01:11:24

be. Do you get what I'm trying to

01:11:24--> 01:11:27

say? So that's where I feel like

01:11:28--> 01:11:29

the emphasis should

01:11:29--> 01:11:32

be also. So here's the thing so

01:11:32--> 01:11:34

and and I don't blame you for this,

01:11:34--> 01:11:35

a lot of people don't know this stuff,

01:11:35--> 01:11:37

but we do daytime shows, right, similar to

01:11:37--> 01:11:39

this one that we're doing right now where,

01:11:39--> 01:11:41

obviously you're a special guest so we're not

01:11:41--> 01:11:43

doing it today. But on Mondays, we talk

01:11:43--> 01:11:44

about how to earn money, right, and obviously

01:11:44--> 01:11:47

earning with becoming successful earning money, you have

01:11:47--> 01:11:49

to have certain characteristics of being disciplined, exercising

01:11:49--> 01:11:49

temperance,

01:11:50--> 01:11:53

being, dedicated, etcetera, and putting off hedonism a

01:11:53--> 01:11:55

lot of times to become successful. On Wednesdays,

01:11:55--> 01:11:57

we talk about how to properly date and

01:11:57--> 01:11:58

vet women and then on Fridays, we answer

01:11:58--> 01:11:59

questions. We tell guys that they need to

01:11:59--> 01:12:00

get in shape, etcetera. So

01:12:01--> 01:12:02

unfortunately, right, and this is kinda one of

01:12:02--> 01:12:04

the things me being very open here about

01:12:04--> 01:12:05

our podcast,

01:12:05--> 01:12:08

our daytime shows don't get as much views

01:12:08--> 01:12:11

and clips and virality because Oh I see

01:12:11--> 01:12:13

I see it putting, yeah. I'm saying like

01:12:13--> 01:12:14

no one clips when I yell at men

01:12:14--> 01:12:16

and tell them to stop being pussies. No

01:12:16--> 01:12:17

one clips when I tell them to, you

01:12:17--> 01:12:19

know, honor your guys near you and have

01:12:19--> 01:12:20

a good circle of men and be good

01:12:20--> 01:12:22

to those men. They never clip that stuff

01:12:22--> 01:12:24

because no one no one that's not exciting.

01:12:24--> 01:12:26

They wanna see us dunk on random bimbos

01:12:26--> 01:12:28

on after hours and that's where people Yeah.

01:12:28--> 01:12:30

That's that's the issue. Model. But they never

01:12:30--> 01:12:32

get to see the other side. What we

01:12:32--> 01:12:34

talk about, I've been very adamant about loyalty.

01:12:34--> 01:12:35

I mean one of the biggest criticisms I

01:12:35--> 01:12:37

get is people say, oh, you're loyal to

01:12:37--> 01:12:39

a fault. You you you support,

01:12:40--> 01:12:41

you know, people all the time. Like, you

01:12:41--> 01:12:43

know, they gave me so much criticism for

01:12:43--> 01:12:44

standing by Andrew when he was going through

01:12:44--> 01:12:46

that bull* with with the thing. But to

01:12:46--> 01:12:48

me, it's nature because that's just a masculine

01:12:48--> 01:12:50

trait where if you're my friend, I don't

01:12:50--> 01:12:52

give a * what anyone says about you,

01:12:52--> 01:12:53

I know that you're innocent and I'm gonna

01:12:53--> 01:12:56

defend you regardless of whether it's popular or

01:12:56--> 01:12:57

not. Yeah. So

01:12:58--> 01:13:00

but obviously, you know, these these things that

01:13:00--> 01:13:02

we talk about never get highlighted, unfortunately. What

01:13:02--> 01:13:04

gets highlighted is us dunking on bimbos and

01:13:04--> 01:13:06

they assume that that's all we talk about.

01:13:06--> 01:13:08

But we do really focus on trying to

01:13:08--> 01:13:10

get guys to self improve and have these

01:13:10--> 01:13:12

virtuous, traits that you're talking about. Yeah. Not

01:13:12--> 01:13:14

being empowered, sticking to your word, not being

01:13:14--> 01:13:16

a backbiter, standing by your friends when they

01:13:16--> 01:13:18

need you. Because that is something I agree

01:13:18--> 01:13:19

with you that is lost in the west

01:13:19--> 01:13:21

in general. It's something that's lost in gen

01:13:21--> 01:13:23

z especially where for them it's all about

01:13:23--> 01:13:26

making content and going viral and you know

01:13:26--> 01:13:28

there's no there's no honor almost in in

01:13:28--> 01:13:29

today's video. Yeah.

01:13:29--> 01:13:31

So I agree with you on that. It's

01:13:31--> 01:13:33

just that unfortunately that doesn't get pushed in

01:13:33--> 01:13:34

the algorithm as much. They always clip our

01:13:34--> 01:13:36

other stuff. Our more degenerative content gets clipped,

01:13:36--> 01:13:37

which is unfortunate.

01:13:38--> 01:13:40

Yeah. That is that is that is the

01:13:40--> 01:13:41

truth. That is the truth. I can see

01:13:41--> 01:13:42

you. I can see what you're saying.

01:13:44--> 01:13:46

Sorry. First, you were trying to say something.

01:13:46--> 01:13:48

Right? No. It's it's

01:13:48--> 01:13:50

I get it because he didn't

01:13:52--> 01:13:54

knock them, like We're coming from a secular

01:13:54--> 01:13:56

standpoint, of course. It's not gonna be religious.

01:13:56--> 01:13:58

Yeah. It's very secular, worldly. So our point

01:13:58--> 01:14:00

of view are our actual steps are gonna

01:14:00--> 01:14:01

be more like I wanna say

01:14:02--> 01:14:04

No. And and actually funny funny point, like,

01:14:04--> 01:14:05

people that are religious, I'll refer them to

01:14:05--> 01:14:07

people that are more religious. Like, I've we've

01:14:07--> 01:14:09

had I've had Muslim guys ask me like,

01:14:09--> 01:14:09

hey, how do I go about this? And

01:14:09--> 01:14:11

I'm like, you know what, dude? We're not

01:14:11--> 01:14:12

religious to tell you. Go to go to

01:14:12--> 01:14:14

someone like Mohammed Hijab. He'll advise you on

01:14:14--> 01:14:17

how to deal with dating in the modern

01:14:17--> 01:14:19

day marketplace based on your religion because what

01:14:19--> 01:14:21

I'm telling you is secular advice, and it's

01:14:21--> 01:14:23

not gonna align with what you're supposed to

01:14:23--> 01:14:25

be doing. Yeah. So Even if it's like

01:14:25--> 01:14:27

they call them Here's here's one piece of

01:14:27--> 01:14:29

advice I'd give you, Myron, and forgive me

01:14:29--> 01:14:30

if this comes across as a bit too

01:14:30--> 01:14:31

forthright here.

01:14:32--> 01:14:35

Recently I've seen some clips where some non

01:14:35--> 01:14:39

Islamophobic guests have been attacking the religion. And

01:14:39--> 01:14:40

you gave I know what your style is.

01:14:40--> 01:14:42

I understand it. Your style is to let

01:14:42--> 01:14:43

people speak. You're a believer of free speech

01:14:43--> 01:14:45

and all this kind of thing. I fully

01:14:45--> 01:14:46

understand.

01:14:46--> 01:14:48

But there comes a time where,

01:14:49--> 01:14:51

okay, you you need to exhibit some of

01:14:51--> 01:14:52

those virtues that we're talking about in the

01:14:52--> 01:14:54

sense that okay if they're talking about your

01:14:54--> 01:14:56

religion because you're a Muslim right? Yeah. Like

01:14:56--> 01:14:58

fresh in the beginning even though you know

01:14:58--> 01:15:00

he did try his best and I respect

01:15:00--> 01:15:01

him for that. He was when I was

01:15:01--> 01:15:03

speaking about, you know, the Bible and Christianity,

01:15:03--> 01:15:05

he wanted to push back. He did want

01:15:05--> 01:15:07

to push back. And he, you know, was

01:15:07--> 01:15:09

thinking and he was really being,

01:15:09--> 01:15:10

you know,

01:15:10--> 01:15:13

inquisitive and so on. I would want to

01:15:13--> 01:15:14

see a bit more of that, brother. You

01:15:14--> 01:15:15

know what I'm trying to say? If people

01:15:15--> 01:15:17

are attacking Islam because

01:15:17--> 01:15:19

let me tell you something. We need to

01:15:19--> 01:15:22

have as much an emotional investment in the

01:15:22--> 01:15:24

principles that we hold to be true

01:15:25--> 01:15:26

as we do with issues to do with

01:15:26--> 01:15:28

gender and so on. Like if for example

01:15:28--> 01:15:30

I've seen you get mad a few times

01:15:30--> 01:15:32

with some woman in your studio

01:15:33--> 01:15:34

that was I don't know saying certain things

01:15:34--> 01:15:36

and then she left and you you know

01:15:36--> 01:15:38

you got mad at her, you got vexed.

01:15:38--> 01:15:39

Now

01:15:39--> 01:15:41

let me tell you something like the companions

01:15:41--> 01:15:43

of the prophet, companions of the prophet Muhammad

01:15:43--> 01:15:45

when they would when things would be said

01:15:45--> 01:15:47

about him attacks, slurs

01:15:47--> 01:15:50

and so on, they would get vexed because

01:15:50--> 01:15:51

they have an emotional

01:15:51--> 01:15:53

attachment to religion.

01:15:53--> 01:15:54

And so

01:15:54--> 01:15:56

you know Malcolm X famously said the man

01:15:56--> 01:15:58

that you know, stands for nothing will fall

01:15:58--> 01:15:59

for anything.

01:16:00--> 01:16:01

And so I feel like it's not a

01:16:01--> 01:16:03

problem if you wanna bring Tommy Robinson, I've

01:16:03--> 01:16:04

heard him, I've seen him on your show

01:16:04--> 01:16:06

before, or anybody else,

01:16:06--> 01:16:08

but I feel like there needs to be

01:16:08--> 01:16:10

pushback when they come with nonsense about the

01:16:10--> 01:16:11

religion.

01:16:12--> 01:16:13

And if not, like, okay, you might say,

01:16:13--> 01:16:15

well, I don't have the knowledge for that.

01:16:15--> 01:16:18

But say for example Tommy Robinson, you can

01:16:18--> 01:16:19

call him out and say so how come

01:16:19--> 01:16:20

you haven't debated

01:16:21--> 01:16:23

Mohammed Hijab or somebody else who's also offered

01:16:23--> 01:16:25

you that in the past

01:16:25--> 01:16:26

and you haven't done it. Why are you

01:16:26--> 01:16:28

coming speaking about it with me? For example.

01:16:28--> 01:16:29

But so long as that there is some

01:16:29--> 01:16:30

kind of a reaction

01:16:31--> 01:16:33

that the Muslim audience can say okay this

01:16:33--> 01:16:33

guy

01:16:34--> 01:16:36

he's one of us and yes he has

01:16:36--> 01:16:38

the same emotional investments as we do.

01:16:39--> 01:16:41

Just like fresh in the beginning you can

01:16:41--> 01:16:42

see he has an emotional investment to Christiane.

01:16:42--> 01:16:44

He even brought out the pendant.

01:16:44--> 01:16:45

Now as we're talking, I don't know if

01:16:45--> 01:16:47

you had it in the the, you know,

01:16:47--> 01:16:49

the first verse is here for you as

01:16:49--> 01:16:51

well. You should debate Sam Shimon as well.

01:16:51--> 01:16:53

That'll be a good debate, you know. So

01:16:54--> 01:16:57

okay. I've I've debated David Wood in 2018.

01:16:57--> 01:16:59

It was one of the most monumental debates,

01:16:59--> 01:17:02

I think Christian Muslim debates in the last

01:17:02--> 01:17:02

century.

01:17:03--> 01:17:06

Potentially the most, you know. And it's been

01:17:06--> 01:17:08

watched like tens of millions of time across

01:17:08--> 01:17:08

different

01:17:09--> 01:17:11

different languages. So if someone wants to see

01:17:11--> 01:17:12

a debate between me and a Christian, that's

01:17:12--> 01:17:15

the most monumental one. Me versus David Wood.

01:17:15--> 01:17:16

I get Myron's, standpoint as well, but I

01:17:16--> 01:17:18

get what you're saying too. But he he

01:17:18--> 01:17:19

just like the guest speak because for the

01:17:19--> 01:17:21

Arsho, even you yourself, like, we let you

01:17:21--> 01:17:23

talk the whole time because you're the guest,

01:17:23--> 01:17:25

you know? But Yeah. So I'll I'll address

01:17:25--> 01:17:26

that because obviously,

01:17:26--> 01:17:28

people gave me some criticism for that. So,

01:17:29--> 01:17:30

and I know you mentioned if you stand

01:17:30--> 01:17:32

for, for nothing you fall for anything. For

01:17:32--> 01:17:34

me, I stand for free speech. That's the

01:17:34--> 01:17:35

most important thing to me. Right?

01:17:36--> 01:17:37

And one thing that I,

01:17:38--> 01:17:40

I'm really big on is even if I

01:17:40--> 01:17:43

disagree with you, I will divorce my emotions

01:17:43--> 01:17:44

from what you say to let you say

01:17:44--> 01:17:46

your piece because I think it's very important

01:17:46--> 01:17:48

that people are able to say what they

01:17:48--> 01:17:49

want to say uninterrupted

01:17:49--> 01:17:51

and sometimes without pushback. Now and I'll explain

01:17:51--> 01:17:53

what I mean by not giving pushback sometimes.

01:17:54--> 01:17:56

On that show, because people tend to forget

01:17:56--> 01:17:57

context. Right?

01:17:58--> 01:17:59

1 of the girls on the panel asked

01:17:59--> 01:18:00

Laura,

01:18:00--> 01:18:03

hey. You're banned all over social media. Why?

01:18:04--> 01:18:05

Then she went into

01:18:05--> 01:18:07

her views on Islam, why she was banned,

01:18:07--> 01:18:08

etcetera.

01:18:08--> 01:18:10

Though I don't agree with it and I

01:18:10--> 01:18:11

also don't agree with a bunch of her,

01:18:12--> 01:18:14

opinions, right, on foreign policy especially with Israel,

01:18:14--> 01:18:15

etcetera,

01:18:16--> 01:18:18

I respect the fact that she's a guest,

01:18:18--> 01:18:20

she's answering a question from another member on

01:18:20--> 01:18:22

the panel, and though I don't agree with

01:18:22--> 01:18:24

her, I'm gonna let her answer that question.

01:18:24--> 01:18:26

And you know to go ahead and try

01:18:26--> 01:18:28

to have a debate with her about

01:18:28--> 01:18:30

Islam and religion and everything else like that

01:18:30--> 01:18:31

in the middle of a podcast where we

01:18:31--> 01:18:33

have 9 other women at the table and

01:18:33--> 01:18:35

we have 30,000 people watching, it would be

01:18:35--> 01:18:37

counterproductive to the show. Do you employ the

01:18:37--> 01:18:39

same do you employ the same exact attitude

01:18:40--> 01:18:42

when it comes to people that are opposing

01:18:42--> 01:18:45

you on your gender issue discussions? Like for

01:18:45--> 01:18:46

example, like I said you you there are

01:18:46--> 01:18:48

clips of you when you're speaking to those

01:18:48--> 01:18:50

I don't know what they are prostitutes, escorts

01:18:50--> 01:18:52

what they are. Sorry to say no disrespect

01:18:52--> 01:18:53

to them because now sex work has become

01:18:53--> 01:18:54

a thing.

01:18:55--> 01:18:56

So are there sex workers?

01:18:56--> 01:18:58

Those guests that you have. But basically,

01:19:00--> 01:19:01

one of those episodes

01:19:01--> 01:19:03

you got mad. We saw you getting mad

01:19:03--> 01:19:05

because she was saying things that were triggering

01:19:05--> 01:19:07

you. And my my point is that look,

01:19:07--> 01:19:09

it's not a problem even if you do

01:19:09--> 01:19:11

have a guest. But which one was I

01:19:11--> 01:19:12

getting mad at? Fine. Which one? That's all.

01:19:12--> 01:19:14

I can't remember. I can't remember, bro. But

01:19:14--> 01:19:15

you got mad at 1 and you kicked

01:19:15--> 01:19:17

her out. Right? You kicked somebody out. It's

01:19:17--> 01:19:18

built up though. It's not just like randomly.

01:19:18--> 01:19:20

Yeah. So normally when I kick a girl

01:19:20--> 01:19:22

out, again this is the the the negative

01:19:22--> 01:19:23

side of clips.

01:19:23--> 01:19:25

When you see me tell a girl get

01:19:25--> 01:19:26

the * up out of here,

01:19:26--> 01:19:29

that's typically after 2 hours of her hurting

01:19:29--> 01:19:31

the quad of the show Yeah. Being annoying,

01:19:31--> 01:19:33

over speaking, interrupting the other guests on the

01:19:33--> 01:19:35

show. I really try to exercise a lot

01:19:35--> 01:19:36

of,

01:19:36--> 01:19:37

temptations

01:19:37--> 01:19:39

when women are misbehaving on the podcast and

01:19:39--> 01:19:41

being difficult. Right? And Yeah. When you see

01:19:41--> 01:19:42

me blow up and tell them get the

01:19:42--> 01:19:44

hell out of here, that's typically been the

01:19:44--> 01:19:46

culmination of multiple hours of them being annoying

01:19:46--> 01:19:48

and the audience knows that's watching. But unfortunately,

01:19:48--> 01:19:49

it gets clipped and they make it look

01:19:49--> 01:19:50

like, oh, this guy just kicked her out

01:19:50--> 01:19:52

and went crazy because she disagreed with him.

01:19:52--> 01:19:53

And I even say it before I do

01:19:53--> 01:19:54

the show, I will never kick you off

01:19:54--> 01:19:57

for disagreeing with me. But Mario, let me

01:19:57--> 01:19:58

ask you a question. If someone came on

01:19:58--> 01:20:00

your show and started talking about, have

01:20:01--> 01:20:01

you got kids?

01:20:02--> 01:20:05

No. Alright. If someone starts talking about your

01:20:05--> 01:20:06

mom, yeah?

01:20:06--> 01:20:08

And then like, sorry to say, went hard

01:20:08--> 01:20:10

with your mum. So your mum is this

01:20:10--> 01:20:11

and this and this and I'm not even

01:20:11--> 01:20:13

gonna mention anything, yeah? But if they started

01:20:13--> 01:20:15

doing that and they were guests on the

01:20:15--> 01:20:16

show, how would you react? Would you let

01:20:16--> 01:20:17

them say whatever they want?

01:20:19--> 01:20:21

Well, I mean, that's I I don't think

01:20:21--> 01:20:23

that, I don't know if that's the that

01:20:23--> 01:20:26

analogy kinda aligns with what we are talking

01:20:26--> 01:20:27

about. Oh it is a free speech thing.

01:20:27--> 01:20:29

So like in a sense you can argue,

01:20:29--> 01:20:31

Well this is a free speech situation, you

01:20:31--> 01:20:32

know? Let them say whatever you want. If

01:20:32--> 01:20:34

they know her personally or let's say she

01:20:34--> 01:20:35

is a public figure, let's say she's a

01:20:35--> 01:20:37

public figure or they know her personally,

01:20:37--> 01:20:39

and they start attacking her,

01:20:40--> 01:20:42

yeah, would would you accept that or would

01:20:42--> 01:20:43

you challenge that? People do it all the

01:20:43--> 01:20:45

time. They say, oh, your mom doesn't,

01:20:46--> 01:20:48

you know, who raised you? Your mom people

01:20:48--> 01:20:49

have made insults about my mom all the

01:20:49--> 01:20:51

time. I just it is it is I

01:20:51--> 01:20:52

I think

01:20:53--> 01:20:56

the protection, the protection of free speech overrides

01:20:56--> 01:20:58

my personal feelings towards that. So you would

01:20:58--> 01:21:00

have that you'd you'd do that if someone

01:21:00--> 01:21:01

attacked because here's the thing.

01:21:02--> 01:21:02

We we have

01:21:03--> 01:21:06

this goes back to virtue then because free

01:21:06--> 01:21:08

speech means you can also speak.

01:21:08--> 01:21:10

That's what it means.

01:21:10--> 01:21:12

So there's no contradiction in free speech if

01:21:12--> 01:21:14

someone says something that you disagree with, that

01:21:14--> 01:21:16

you challenge them or that you defer them.

01:21:16--> 01:21:17

Do you get what I'm trying to say?

01:21:17--> 01:21:17

So

01:21:18--> 01:21:20

and by the way just on that point,

01:21:20--> 01:21:22

free speech is not a holy cow.

01:21:22--> 01:21:24

Like free speech is not a god. Do

01:21:24--> 01:21:25

you get what I'm trying to say? Because

01:21:25--> 01:21:27

now people speak about free speech. I understand

01:21:27--> 01:21:29

that. But Muhammad, you missed the

01:21:29--> 01:21:31

point. When she gave that answer,

01:21:31--> 01:21:33

that was in response

01:21:34--> 01:21:36

to another girl on the panel. So

01:21:37--> 01:21:38

why am I gonna push back when she's

01:21:38--> 01:21:40

saying why she got banned? Does that make

01:21:40--> 01:21:42

sense? Like she said I didn't watch To

01:21:42--> 01:21:43

be honest, I didn't watch I should watch

01:21:43--> 01:21:45

the clip. That's the problem because people just

01:21:45--> 01:21:46

see the clips and they don't see the

01:21:46--> 01:21:48

context. Yeah, you're telling me the context. So

01:21:48--> 01:21:49

I Yeah, I don't know. But here's here's

01:21:49--> 01:21:51

what I would say generally speaking, bro.

01:21:52--> 01:21:53

She was just answering a question from one

01:21:53--> 01:21:55

of the panelists. That's how that clip came

01:21:55--> 01:21:56

about, but no one ever puts the context

01:21:56--> 01:21:57

in there. Mhmm.

01:21:58--> 01:22:00

Do you understand where I'm coming from that

01:22:00--> 01:22:02

okay free speech doesn't mean doesn't preclude that

01:22:02--> 01:22:03

you can also respond

01:22:04--> 01:22:04

in kind

01:22:05--> 01:22:08

with aggression and emotion. Like for example like

01:22:08--> 01:22:10

I said before if your parents either or

01:22:10--> 01:22:11

both of them were public figures

01:22:12--> 01:22:15

and they were being attacked or besmirched online

01:22:15--> 01:22:16

yeah then you can respond to that. If

01:22:16--> 01:22:18

you are being besmirched and someone comes and

01:22:18--> 01:22:20

says to you listen you're a scumbag this

01:22:20--> 01:22:23

this that whatever and defaming you and whatever

01:22:23--> 01:22:24

and you respond in kind. I'm sure you've

01:22:24--> 01:22:26

probably done your fair share of refutations and

01:22:26--> 01:22:28

repudiations in the past. So I'm trying to

01:22:28--> 01:22:31

say is that we as Muslims yeah, like

01:22:31--> 01:22:32

we in terms

01:22:32--> 01:22:34

of how we consider

01:22:34--> 01:22:36

our holy prophet,

01:22:36--> 01:22:38

like we have red lines. Obviously Andrew Tait

01:22:38--> 01:22:40

has spoken about this at length when he

01:22:40--> 01:22:41

when he came into Islam,

01:22:41--> 01:22:43

one of the things that attracted him to

01:22:43--> 01:22:45

Islam was the boundaries,

01:22:45--> 01:22:47

the red lines that Islam put.

01:22:48--> 01:22:50

So for for us as Muslims brothers there's

01:22:50--> 01:22:52

wars that have been that have started in

01:22:52--> 01:22:53

Islamic history

01:22:53--> 01:22:55

as a result of things that were said

01:22:55--> 01:22:58

and done which was deemed to be disrespectful.

01:22:59--> 01:23:01

Okay. So these are every man, one of

01:23:01--> 01:23:03

the things that you put as like the

01:23:03--> 01:23:03

virtues

01:23:03--> 01:23:05

is that every man has to have consequences

01:23:05--> 01:23:06

in it.

01:23:06--> 01:23:09

And if they think it's okay to come

01:23:09--> 01:23:10

speak to someone like Myron Gains

01:23:11--> 01:23:13

who has who has clout and has status

01:23:13--> 01:23:16

in the community, who's part of the men's

01:23:16--> 01:23:18

activism movement and go for his religion effectively

01:23:18--> 01:23:21

in front of him and that he's not

01:23:21--> 01:23:22

really gonna care about or something like that,

01:23:22--> 01:23:25

that actually deprecates your character in a certain

01:23:25--> 01:23:27

way. Because then if they speak about your

01:23:27--> 01:23:28

religion today, tomorrow they're gonna speak about your

01:23:28--> 01:23:30

mum. And after tomorrow they're gonna speak about

01:23:30--> 01:23:32

your dua. Do you get it? So what

01:23:32--> 01:23:34

you're trying to say is And context is

01:23:34--> 01:23:36

important. I disagree. Yeah, I feel like, you

01:23:36--> 01:23:37

know,

01:23:38--> 01:23:39

I feel I feel like there is something

01:23:39--> 01:23:41

to be done in this regard, innit? But

01:23:42--> 01:23:43

it's up to you. Obviously this is your

01:23:43--> 01:23:45

platform and your thing, but this is just

01:23:45--> 01:23:47

my 2¢ on this issue. Well, I I

01:23:47--> 01:23:50

again, I understand your 2¢ but again, context

01:23:50--> 01:23:50

matters.

01:23:51--> 01:23:53

If someone asks her a question

01:23:53--> 01:23:55

and she responds as to why she was

01:23:55--> 01:23:56

banned on social media,

01:23:57--> 01:23:59

then what is there to debate? Like she's

01:23:59--> 01:24:00

saying these are my views, this is what

01:24:00--> 01:24:02

got me banned. Okay. And then we just

01:24:02--> 01:24:05

move on because again that episode was not

01:24:05--> 01:24:07

designed to have a religious debate and go

01:24:07--> 01:24:08

back and forth. Me and Laura have already

01:24:08--> 01:24:10

talked, you know, offline of our differences of

01:24:10--> 01:24:13

opinion when it comes to American foreign policy,

01:24:14--> 01:24:15

Islam, etcetera, and I tell her I don't

01:24:15--> 01:24:17

agree with you. But Yeah. I'm not I

01:24:17--> 01:24:18

don't wanna flog it, that horse. I think

01:24:18--> 01:24:20

we both understand each other's perspectives now. I

01:24:20--> 01:24:22

don't wanna flog it, that horse. Like I

01:24:22--> 01:24:23

said before, if if so long as you

01:24:23--> 01:24:25

understand where I'm coming from. No. I completely

01:24:25--> 01:24:27

understand. And if and if we if the

01:24:27--> 01:24:28

if

01:24:28--> 01:24:31

if she made comments like that, right, and

01:24:31--> 01:24:33

we were having a different type of show

01:24:33--> 01:24:35

and there weren't 9 other girls on the

01:24:35--> 01:24:37

panel and one of them didn't ask her

01:24:37--> 01:24:38

personally for her opinion because that's what she

01:24:38--> 01:24:40

asked was tell me why you got kicked

01:24:40--> 01:24:43

off and she gave her reason why. I

01:24:43--> 01:24:44

can't really argue with her about why she

01:24:44--> 01:24:46

got kicked off. Like that's not does that

01:24:46--> 01:24:47

make sense? So, like, to me, it's my

01:24:47--> 01:24:50

life. I I totally understand what you're saying,

01:24:50--> 01:24:52

but someone can do that in an underhanded

01:24:52--> 01:24:54

manner. Like, for example, the same analogy could

01:24:54--> 01:24:56

be applied back to the whole mother thing.

01:24:56--> 01:24:58

Someone can say well the reason this is

01:24:58--> 01:24:59

that because you're a mother. But once again

01:24:59--> 01:25:01

if someone brings it up

01:25:01--> 01:25:04

you know it's it's a disrespect effectively bro.

01:25:04--> 01:25:04

Like

01:25:05--> 01:25:06

so anything that could be considered to be

01:25:06--> 01:25:07

a disrespect.

01:25:07--> 01:25:09

Like you know famously Khabib when he was

01:25:09--> 01:25:11

when he was with, Connor.

01:25:12--> 01:25:14

And he tried and Connor tried to under

01:25:14--> 01:25:16

handedly disrespect Khabib by putting like drink on

01:25:16--> 01:25:18

his table and stuff like that. He responded

01:25:18--> 01:25:19

in kind.

01:25:20--> 01:25:22

He wasn't having it. And then after one

01:25:22--> 01:25:24

corner said you know it was all business.

01:25:24--> 01:25:27

He didn't accept that. Because there's a degree

01:25:27--> 01:25:29

of seriousness that you need to exhibit

01:25:29--> 01:25:31

on issues that are serious.

01:25:31--> 01:25:33

Do you know what I'm trying to say?

01:25:33--> 01:25:35

Because otherwise you'd be seen as capricious and

01:25:35--> 01:25:37

frivolous as an individual. Like we don't want

01:25:37--> 01:25:38

to be seen, yeah we could all have

01:25:38--> 01:25:40

fun. I'm a joker as well. I like

01:25:40--> 01:25:43

to have fun and and joke and have

01:25:43--> 01:25:44

a good time.

01:25:44--> 01:25:45

Do you get what I'm trying to say?

01:25:45--> 01:25:47

But there's a time to have fun and

01:25:47--> 01:25:49

there's a time to get serious. And so

01:25:49--> 01:25:50

I just feel like when it comes to

01:25:50--> 01:25:53

religion and family, faith and family in particular,

01:25:53--> 01:25:55

these two things are always gonna be red

01:25:55--> 01:25:57

lines for any man and should be always

01:25:57--> 01:25:59

red lines for any man. That's why even

01:25:59--> 01:26:01

the Quran instructs us not to attack religions

01:26:01--> 01:26:03

of other people and mock them. Yeah we

01:26:03--> 01:26:04

can disagree

01:26:04--> 01:26:06

we could talk about the corruption the bible

01:26:06--> 01:26:08

and someone could say well the Quran is

01:26:08--> 01:26:10

corrupted and you know someone could say this

01:26:10--> 01:26:12

but to mock another religion now. So if

01:26:12--> 01:26:14

I were to come and and fresh, he's

01:26:14--> 01:26:15

a very polite guy. If I try to

01:26:15--> 01:26:17

attack him and say, you know, this and

01:26:17--> 01:26:19

that and try to mock him. That would

01:26:19--> 01:26:21

be something that Islam doesn't allow. And otherwise

01:26:22--> 01:26:24

shouldn't be allowed in the sense that a

01:26:24--> 01:26:26

man shouldn't allow for another man.

01:26:27--> 01:26:29

Now obviously I'm not saying anything about laws.

01:26:29--> 01:26:30

I'm not making a political argument here. I'm

01:26:30--> 01:26:32

not saying therefore we should ban this or

01:26:32--> 01:26:35

we should ban that. I'm just making a

01:26:35--> 01:26:37

point that a man has to have his

01:26:37--> 01:26:39

boundaries. Well, I did I just say one

01:26:39--> 01:26:42

thing? Oh, good. I understand what you're saying.

01:26:42--> 01:26:44

That's your opinion about the show and Myron's

01:26:44--> 01:26:46

take. Or I would say this about the

01:26:46--> 01:26:50

show. Our guests, we we respect totally. So

01:26:50--> 01:26:51

whatever whatever they say as a guest, for

01:26:51--> 01:26:53

example, you talk for a long time. I

01:26:53--> 01:26:55

mean, listen, I wanna chime in as well.

01:26:55--> 01:26:56

But say, you know what? You're the guest

01:26:56--> 01:26:58

while you speak. The point is, with the

01:26:58--> 01:26:59

show of me and Myron, whatever guys comes

01:26:59--> 01:27:02

on the show, their opinions, their actual, I

01:27:02--> 01:27:04

wanna say, mindset or for example, their ideologies

01:27:04--> 01:27:06

is on them. They talk. People know our

01:27:06--> 01:27:08

opinion, our stance, and things. And look, people

01:27:08--> 01:27:09

know he's he's Muslim, and he he does

01:27:09--> 01:27:11

his thing. It's more like, you know what?

01:27:11--> 01:27:12

She's she's a guest. She can talk. Pretty

01:27:12--> 01:27:15

much. Yeah. Especially in response to someone's question

01:27:15--> 01:27:18

because I caught that. There's a lot Islamic

01:27:18--> 01:27:19

community tried to come at me for that

01:27:19--> 01:27:20

and I was like, okay. Well, they don't

01:27:20--> 01:27:21

know the context that she was answering a

01:27:21--> 01:27:24

question and that's why it is. But you

01:27:24--> 01:27:26

know it is what But also it might

01:27:26--> 01:27:28

be that you didn't know that this is

01:27:28--> 01:27:30

how you should react because actually Islamically speaking

01:27:30--> 01:27:31

you've

01:27:31--> 01:27:33

got to respond to that. Like there's an

01:27:33--> 01:27:34

A in Quran that says

01:27:43--> 01:27:45

You know there's a verse that said if

01:27:45--> 01:27:46

people attack

01:27:46--> 01:27:48

the religion and the Ayat and the verses

01:27:48--> 01:27:49

of God

01:27:49--> 01:27:51

and you see them mocking it, don't sit

01:27:51--> 01:27:53

with them. People who basically

01:27:54--> 01:27:55

say that, you don't sit with them until

01:27:55--> 01:27:58

they speak about something else. Otherwise, you'll be

01:27:58--> 01:27:58

just like them.

01:27:59--> 01:28:00

No. I see. And that's where me and

01:28:00--> 01:28:03

you disagree because I'm okay with platforming people

01:28:03--> 01:28:05

that disagree with me. I'm I'm okay with

01:28:05--> 01:28:07

platforming someone like yourself who's a devout Muslim.

01:28:07--> 01:28:09

I'm okay with platforming someone that you disagree

01:28:09--> 01:28:10

with like a like a Zionist.

01:28:11--> 01:28:11

I platform

01:28:12--> 01:28:14

people even if I don't agree with their

01:28:14--> 01:28:16

takes. And I understand from a religious perspective

01:28:16--> 01:28:18

that can be seen as as haram, but

01:28:18--> 01:28:19

I'm not a religious guy. And my thing

01:28:19--> 01:28:22

is I think it's very important

01:28:22--> 01:28:24

to be able to platform and bring people

01:28:24--> 01:28:26

on with differing views. No. No. No. I

01:28:26--> 01:28:28

I I'm not against you platforming them. I'm

01:28:28--> 01:28:30

just saying the response to how you platform

01:28:30--> 01:28:33

them. Like, you can platform them, but respond

01:28:33--> 01:28:35

to certain things they say about Islam, religion,

01:28:36--> 01:28:38

prophets, you know. If someone attacked Jesus, like

01:28:38--> 01:28:40

someone came on and attacked Jesus Christ.

01:28:41--> 01:28:42

The same thing can be said. I would

01:28:42--> 01:28:44

say that that shouldn't be acceptable. Do you

01:28:44--> 01:28:44

get it?

01:28:46--> 01:28:47

Now they can do it, but I would

01:28:47--> 01:28:48

respond to them. That's what I'm saying. All

01:28:48--> 01:28:49

I'm saying is I would respond to them.

01:28:49--> 01:28:51

If someone came and said Jesus is this

01:28:51--> 01:28:53

and Jesus is that, I would get vexed

01:28:53--> 01:28:55

on that on that basis. I would have

01:28:55--> 01:28:57

to respond on that basis. Do you get

01:28:57--> 01:28:58

what I'm gonna say? So,

01:28:59--> 01:29:00

yeah, I'm not saying they don't platform them.

01:29:00--> 01:29:02

You can platform me like.

01:29:03--> 01:29:05

Alright, so I'll wait for the debate between

01:29:05--> 01:29:06

you and Sam Shimon. When's it happening?

01:29:08--> 01:29:09

I don't know. I never I never thought

01:29:09--> 01:29:11

a man of that kind of level,

01:29:12--> 01:29:13

was someone that should be on my radar

01:29:13--> 01:29:16

because I don't know how many even house

01:29:16--> 01:29:18

subscribers he's got. He's unqualified, untrained. I beat

01:29:18--> 01:29:20

his best friend who is much more qualified

01:29:20--> 01:29:23

and trained than him. So I don't know.

01:29:23--> 01:29:24

You just mentioned his name to me. No

01:29:24--> 01:29:25

one really

01:29:26--> 01:29:27

proposed that. I don't even think he called

01:29:27--> 01:29:28

me. I don't even know.

01:29:29--> 01:29:31

Okay. I I was looking to debate Tommy

01:29:31--> 01:29:32

Robinson,

01:29:32--> 01:29:34

you know, because you had him on your

01:29:34--> 01:29:36

show. You said you're gonna set that up.

01:29:36--> 01:29:38

Look, I'll debate anybody. It's Tommy Robinson. It's

01:29:38--> 01:29:40

always Ben Shapiro is the main guy. He

01:29:40--> 01:29:41

said he'll do it. But it's

01:29:41--> 01:29:43

only fair that someone,

01:29:43--> 01:29:44

you know, like myself

01:29:45--> 01:29:47

should debate someone like Ben Shapiro, bro.

01:29:48--> 01:29:50

Because how many years have I been in

01:29:50--> 01:29:52

the game? How many millions of views have

01:29:52--> 01:29:53

I amassed? Do you know know what I'm

01:29:53--> 01:29:54

trying to say? So why do I need

01:29:54--> 01:29:56

to get some yeah. I can I go

01:29:56--> 01:29:58

to the streets and talk to people like,

01:29:58--> 01:30:00

you know, Shamone or whoever it may be?

01:30:00--> 01:30:02

You know, I'm like, unholish moly and these

01:30:02--> 01:30:04

guys haven't got a problem. I've never actually

01:30:04--> 01:30:06

turned down a debate. I'm actually in a

01:30:06--> 01:30:08

park. I've been in a park 300 times

01:30:08--> 01:30:10

debating anyone who wants to debate me. I

01:30:10--> 01:30:12

go in the in the streets of London

01:30:12--> 01:30:14

bare chested. I come out and say anybody

01:30:14--> 01:30:16

who wants to talk to me can talk

01:30:16--> 01:30:19

to me, bro. And it's called speakers corner.

01:30:19--> 01:30:20

I come out and say anyone who wants

01:30:20--> 01:30:21

to chat to me, anyone who wants to

01:30:21--> 01:30:24

debate me. I've been there 300 times online.

01:30:24--> 01:30:26

There's videos of it. I've never denied a

01:30:26--> 01:30:28

fight and I've never denied a debate.

01:30:28--> 01:30:31

Tommy Robinson denied both. Tommy Robinson

01:30:31--> 01:30:33

because he's not my size I said bring

01:30:33--> 01:30:34

any heavyweight

01:30:34--> 01:30:37

in the world. I'll fight him. MMA rules.

01:30:37--> 01:30:39

So long as you fight a man that's

01:30:39--> 01:30:40

on your weight.

01:30:40--> 01:30:42

And then we have a debate afterwards.

01:30:43--> 01:30:45

So that it can be a conversational

01:30:45--> 01:30:47

and it can be a physical altercation.

01:30:47--> 01:30:48

We disagree.

01:30:49--> 01:30:50

You wanna put hands on me, I wanna

01:30:50--> 01:30:51

put hands on you in a physical and

01:30:51--> 01:30:53

legal manner. So let's put hands on each

01:30:53--> 01:30:55

other. If it's

01:30:55--> 01:30:56

dishonourable

01:30:56--> 01:30:58

that a man of my size

01:30:59--> 01:31:00

and my height 6 foot 7,

01:31:01--> 01:31:01

£275.

01:31:03--> 01:31:06

Yeah. Someone of my size. If it's dishonourable

01:31:06--> 01:31:07

that I'm gonna put my hand on a

01:31:07--> 01:31:08

small guy

01:31:09--> 01:31:10

then I'll fight anybody.

01:31:10--> 01:31:12

I opened it up for him. I said

01:31:12--> 01:31:15

anybody in dunya bro. In the world. Come.

01:31:15--> 01:31:17

And then we'll we'll get you an opponent.

01:31:18--> 01:31:20

He wasn't interested in that.

01:31:21--> 01:31:23

So when people propose new names for me

01:31:23--> 01:31:24

of this Shamone and this Shmole and this

01:31:24--> 01:31:26

and that. I've never said no to anybody

01:31:26--> 01:31:28

bro. I've never said I say yes too

01:31:28--> 01:31:28

much.

01:31:29--> 01:31:31

Just like some of those prostitutes that you

01:31:31--> 01:31:32

have on your show.

01:31:32--> 01:31:33

I always say yes.

01:31:34--> 01:31:34

Well not

01:31:35--> 01:31:36

that's funny.

01:31:37--> 01:31:38

We do bring a multitude of girls from

01:31:38--> 01:31:40

different obviously, the OnlyFans girls are the ones

01:31:40--> 01:31:42

that go viral, but we've had doctors on

01:31:42--> 01:31:43

the show. We've had lawyers on the show.

01:31:43--> 01:31:44

We've had law enforcement on the show. We've

01:31:44--> 01:31:46

had women that are professional. We've had Yeah.

01:31:46--> 01:31:48

I'm sure. I'm sure. But are they prostitutes?

01:31:48--> 01:31:49

Do you like would you do you go

01:31:49--> 01:31:51

in, like, to the directory and for prostitutes

01:31:51--> 01:31:53

and and just go, like, and call them

01:31:53--> 01:31:54

up and say, listen, we'll give you this

01:31:54--> 01:31:57

much money. Instead of doing a sexual act,

01:31:57--> 01:31:57

come on TV.

01:31:58--> 01:32:00

No. Never. Never. It's a lot like that.

01:32:00--> 01:32:02

How how did you get these, if you

01:32:02--> 01:32:03

if you don't mind me asking?

01:32:03--> 01:32:04

I mean, I have a team that does

01:32:04--> 01:32:06

it. So they they go ahead and source

01:32:06--> 01:32:08

different places, whether it's a college campus or

01:32:08--> 01:32:09

out and about or whatever. That's how we've

01:32:09--> 01:32:11

been able to get a a diverse pool

01:32:11--> 01:32:13

of women on. But also, they're not all

01:32:13--> 01:32:15

sex workers. They're not all young. Have degrees.

01:32:15--> 01:32:17

Some have real jobs. Some have or some

01:32:17--> 01:32:18

are mothers. We got a doctor on last

01:32:18--> 01:32:20

week. Yes. Some are we literally had a

01:32:20--> 01:32:21

specialist on last week that's a doctor that

01:32:21--> 01:32:24

does No. All sex workers. Yeah. Just need

01:32:24--> 01:32:25

surgery. To be fair. But that's a common

01:32:25--> 01:32:27

misconception is that we only bring OnlyFans girls

01:32:27--> 01:32:28

on, but we actually do bring a multitude

01:32:28--> 01:32:31

of different girls. Okay. So are there OnlyFans?

01:32:32--> 01:32:35

There have been girls absolutely that do OnlyFans.

01:32:35--> 01:32:36

Right? But we've also had a bunch of

01:32:36--> 01:32:39

women that are that work professional jobs. Every

01:32:39--> 01:32:40

panel that we have, there's a few women

01:32:40--> 01:32:42

on the panel most of the time that

01:32:42--> 01:32:44

do some type of professional work or or

01:32:44--> 01:32:45

educate or whatever because we try to have

01:32:45--> 01:32:47

it where we have a different

01:32:48--> 01:32:49

women from different walks of life on the

01:32:49--> 01:32:51

podcast. I think that's very important to bring

01:32:51--> 01:32:52

different perspectives.

01:32:52--> 01:32:54

But a majority are not only fans. Well,

01:32:54--> 01:32:55

I think you got the date on it,

01:32:55--> 01:32:56

Moe. What what is it? What's the percentage?

01:32:57--> 01:32:58

It'll pull it up on the side here.

01:32:59--> 01:33:00

Out of, 28100

01:33:01--> 01:33:04

from ages from 18 to 49, 46 different

01:33:04--> 01:33:05

US states,

01:33:06--> 01:33:07

325

01:33:07--> 01:33:08

different job titles.

01:33:10--> 01:33:12

And OnlyFans is one of them. So Yeah.

01:33:12--> 01:33:14

We've we've brought on a bunch. But I

01:33:14--> 01:33:16

I get it. Like, you know, it and

01:33:16--> 01:33:17

that's kinda what it is with our podcast.

01:33:17--> 01:33:18

It's like people look at the clips and

01:33:18--> 01:33:19

they kinda run with the narrative a lot

01:33:19--> 01:33:21

of times which I'm not blame blaming you.

01:33:21--> 01:33:22

I mean, obviously, it's a lot of content.

01:33:22--> 01:33:24

You're not gonna go through every 2 to

01:33:24--> 01:33:26

3 hour podcast, 2 times a day. It's

01:33:26--> 01:33:27

a lot. You know, it's it's a lot,

01:33:27--> 01:33:28

and I understand that, you know, you No.

01:33:28--> 01:33:30

No. I understand where you're coming from. I

01:33:30--> 01:33:32

understand where you're coming from. It's good that

01:33:32--> 01:33:33

you slipped up. It's good that it's a

01:33:33--> 01:33:35

very important point to clear up because I

01:33:35--> 01:33:37

think most people just think they're prostitutes, frankly.

01:33:38--> 01:33:40

Yeah. Maybe we should do dawah to them.

01:33:40--> 01:33:41

Maybe maybe we should actually speak to the

01:33:41--> 01:33:44

prostitute. Me and Ali Dawa, we're talking about

01:33:44--> 01:33:45

doing some dawah to the prostitutes.

01:33:46--> 01:33:47

On the clips. Yeah. The the loudest one?

01:33:47--> 01:33:50

Is the loudest crazy girls. Yeah. The girls

01:33:50--> 01:33:52

that are quiet that aren't quiet that They

01:33:52--> 01:33:54

don't get no one Yeah. No one hears

01:33:54--> 01:33:55

them talk because they don't talk. They're they're

01:33:55--> 01:33:57

like they're They're listening. They're listening. Processing it.

01:33:57--> 01:33:59

And then after the show, they'll be like,

01:33:59--> 01:34:00

oh, we agree with you. Like but they

01:34:00--> 01:34:01

don't wanna say it on the show because,

01:34:01--> 01:34:03

you know, like I said, you know, women

01:34:03--> 01:34:04

tend to be more scared of, you know,

01:34:04--> 01:34:06

being exiled than men. Right? Like, for us,

01:34:06--> 01:34:08

like, being a coward is a problem. For

01:34:08--> 01:34:09

them, being a coward is not a big

01:34:09--> 01:34:11

deal. It's actually when there's makeup. So they

01:34:11--> 01:34:13

might they won't speak up during the show

01:34:13--> 01:34:15

but unfortunately, those girls never get light. The

01:34:15--> 01:34:18

crazy ones do that, you know, are the

01:34:18--> 01:34:19

sex workers or whatever.

01:34:20--> 01:34:21

What what we were talking about something I

01:34:21--> 01:34:23

was gonna mention before this.

01:34:24--> 01:34:25

What topic were we on just right before?

01:34:26--> 01:34:26

Oh,

01:34:27--> 01:34:29

his story, him getting No. No. No. No.

01:34:29--> 01:34:31

Just literally just now before the Religion?

01:34:32--> 01:34:33

No. Damn it, man.

01:34:33--> 01:34:35

Okay. That's that's fine. Should we,

01:34:36--> 01:34:37

reach out? I think we got TK announced

01:34:37--> 01:34:39

too. Yeah, we do. So we'll wrap up

01:34:39--> 01:34:40

here in a little bit. I'll I'll read

01:34:40--> 01:34:41

these chats real fast.

01:34:42--> 01:34:44

We got what? We got, say, 13? No?

01:34:44--> 01:34:46

14 k y'all in earmesh? I'll tell you

01:34:46--> 01:34:46

guys.

01:34:46--> 01:34:48

Between Rumble and YouTube,

01:34:49--> 01:34:49

we have,

01:34:50--> 01:34:50

okay.

01:34:51--> 01:34:52

Wiping goes,

01:34:52--> 01:34:55

Wiping goes No. What the hell? No. No.

01:34:55--> 01:34:58

Bro. What the *? No. No. Not today.

01:34:58--> 01:35:00

Okay. So he says, the trinity isn't a

01:35:00--> 01:35:01

contradiction.

01:35:02--> 01:35:04

Godhead has 3 distinct persons, father, son, holy

01:35:04--> 01:35:07

spirit. Godhead is a being, a person and

01:35:07--> 01:35:08

beings are distinct completely,

01:35:09--> 01:35:11

logical, other, Cloud trying to use logic to

01:35:11--> 01:35:14

explain the nature of supernatural being SMH.

01:35:15--> 01:35:18

Yeah. So this distinction between person and,

01:35:19--> 01:35:22

person and essence, yeah? Who made this distinction

01:35:22--> 01:35:25

and for and why? So for example is

01:35:25--> 01:35:27

this distinction found in the Bible? You won't

01:35:27--> 01:35:29

find this distinction is made in the Bible.

01:35:30--> 01:35:33

This distinction is made by church fathers who

01:35:33--> 01:35:34

try to reconcile

01:35:34--> 01:35:37

the idea of the Trinity. People like Augustine

01:35:37--> 01:35:38

for example. Augustine

01:35:38--> 01:35:40

who's a 5th century 4th century

01:35:42--> 01:35:42

writer

01:35:43--> 01:35:43

He

01:35:44--> 01:35:45

made these kinds of decisions. She had a

01:35:45--> 01:35:47

whole book called De Trinitatis.

01:35:47--> 01:35:49

Yeah like multiple

01:35:49--> 01:35:53

volumes. And they all recognise the problem. Yeah.

01:35:53--> 01:35:55

They all recognize the problem with the father

01:35:55--> 01:35:57

being God, the son being God and the

01:35:57--> 01:35:59

holy spirit being God. So to try and

01:35:59--> 01:36:00

solve the contradiction

01:36:00--> 01:36:02

they said yeah but it's one essence but

01:36:02--> 01:36:05

3 different persons. There's a difference between uzia

01:36:05--> 01:36:07

and persona. That's what they said. But the

01:36:07--> 01:36:09

first question therefore is

01:36:09--> 01:36:11

is this a biblical distinction?

01:36:11--> 01:36:13

No. It's not a biblical distinction. This kind

01:36:13--> 01:36:16

of philosophical distinctions are there. Number 2, it

01:36:16--> 01:36:18

doesn't even solve the problem Because you've got

01:36:18--> 01:36:20

3 unique distinct

01:36:21--> 01:36:22

centers of consciousness.

01:36:23--> 01:36:24

So if the father has a center of

01:36:24--> 01:36:26

consciousness, the son has a center of consciousness,

01:36:26--> 01:36:28

The holy spirit has a center of consciousness.

01:36:28--> 01:36:31

That's 3 distinct entities that we're talking about.

01:36:31--> 01:36:33

And each of them individually are God. So

01:36:33--> 01:36:35

the father is God. The son is that

01:36:35--> 01:36:36

the father is God. The son is God

01:36:36--> 01:36:39

and the holy spirit is God. Yet despite

01:36:39--> 01:36:41

me holding 3 fingers up to this camera

01:36:41--> 01:36:42

right now.

01:36:42--> 01:36:44

You want me to believe that this is

01:36:44--> 01:36:45

1.

01:36:45--> 01:36:48

I'm saying that if this is 1

01:36:49--> 01:36:50

then I'm losing my mind.

01:36:51--> 01:36:53

Then I'm no longer I'm no longer operating

01:36:53--> 01:36:54

on a logical paradigm.

01:36:55--> 01:36:56

Either that

01:36:56--> 01:36:58

or what you're saying is illogical and I

01:36:58--> 01:36:59

go with the latter.

01:37:00--> 01:37:01

Okay. But again,

01:37:01--> 01:37:02

like I said earlier,

01:37:03--> 01:37:04

because as a man,

01:37:05--> 01:37:06

logic isn't everything.

01:37:07--> 01:37:08

Right? God, because God is God. That sounds

01:37:08--> 01:37:10

like something a bimbo would say though. No.

01:37:10--> 01:37:12

No. That sounded like a bimbo, like an

01:37:12--> 01:37:14

emotional bimbo, like logic is never a thing.

01:37:14--> 01:37:15

You speak to her, you give her facts

01:37:15--> 01:37:16

and she'll just say like, you know, logic

01:37:16--> 01:37:18

ain't anything. But you're you're you're putting

01:37:19--> 01:37:22

on guard restraints. You can't do that. I'm

01:37:22--> 01:37:23

just saying that argument there.

01:37:24--> 01:37:26

Yeah well I'm saying this I'm not putting

01:37:26--> 01:37:28

on God restraints. I think that if you're

01:37:28--> 01:37:29

saying God is limited that will be putting

01:37:29--> 01:37:31

God on God restraints. If you're saying God

01:37:31--> 01:37:33

is a man there's no

01:37:33--> 01:37:36

clearer way of putting restraints on God but

01:37:36--> 01:37:38

to call him a restrained being.

01:37:39--> 01:37:39

I mean

01:37:40--> 01:37:41

who is the one who's putting restraints on

01:37:41--> 01:37:44

God? The one who is saying unrestrained, unrestricted,

01:37:44--> 01:37:45

unlimited

01:37:45--> 01:37:47

or the one who's saying in fact

01:37:47--> 01:37:49

he is a man who is God

01:37:50--> 01:37:52

Which means his restraint is limited. Come on.

01:37:52--> 01:37:54

We all know the answer to this question.

01:37:54--> 01:37:55

So what I'm saying is

01:37:55--> 01:37:57

if you wanna do away with logic

01:37:58--> 01:38:00

then you can't have a conversation with anyone

01:38:00--> 01:38:02

about anything. You should close down fresh and

01:38:02--> 01:38:05

fit and say that we have decided to

01:38:05--> 01:38:08

close down fresh and fit because we have

01:38:08--> 01:38:10

decided there's no such thing as logical truths.

01:38:10--> 01:38:12

And so when the woman comes on the

01:38:12--> 01:38:14

bimbo comes on and the friend the talk

01:38:14--> 01:38:16

what's what's that thing called? That thing that

01:38:16--> 01:38:17

sexting.

01:38:18--> 01:38:18

Onlyfans.

01:38:19--> 01:38:21

That sexting Onlyfang. I don't know much about

01:38:21--> 01:38:23

this. I'm not it's not false piety. I

01:38:23--> 01:38:24

actually don't know about it. I've never been

01:38:24--> 01:38:27

on it. Okay. And so the OnlyFans woman

01:38:27--> 01:38:28

comes on and she starts talking about her

01:38:28--> 01:38:30

emotional arguments which are in contradiction

01:38:31--> 01:38:33

to logic. You can just accept

01:38:33--> 01:38:35

her arguments because the truth is relative in

01:38:35--> 01:38:36

that sense.

01:38:36--> 01:38:39

Because she what her truth is different to

01:38:39--> 01:38:41

my truth is different to 2+2 could be

01:38:41--> 01:38:42

different here in the different world. It could

01:38:42--> 01:38:44

be different there. It could be anything different.

01:38:44--> 01:38:46

So when when a transgender comes or a

01:38:46--> 01:38:47

woke person comes you can just say well

01:38:47--> 01:38:49

the truth is relative anything is fine.

01:38:50--> 01:38:52

See. Very good to be able to, bro,

01:38:52--> 01:38:54

but you like a context. The problem I'm

01:38:54--> 01:38:55

trying to reach you here is that, like,

01:38:55--> 01:38:56

ultimately,

01:38:57--> 01:38:57

I'm saying

01:38:58--> 01:39:00

man's hand, logic applies. But with God, it

01:39:00--> 01:39:03

doesn't apply. So you're putting logic onto God.

01:39:03--> 01:39:04

It's like, what are you doing? Yeah, well,

01:39:04--> 01:39:05

we've heard this argument before, bro. As I

01:39:05--> 01:39:06

said to you before,

01:39:07--> 01:39:09

logical is an expression that has come from

01:39:09--> 01:39:12

God. It's not something that is impinging on

01:39:12--> 01:39:14

his will. For a man, not for him.

01:39:15--> 01:39:17

Yeah. You know what I'm saying? So no

01:39:17--> 01:39:19

no what what we're saying is that logic

01:39:20--> 01:39:22

is something that God has enforced upon everyone.

01:39:22--> 01:39:23

Do you get me?

01:39:24--> 01:39:27

For humankind, yes. Yeah. That's it. So we

01:39:27--> 01:39:29

have to operate on logic otherwise there's no

01:39:29--> 01:39:31

going forward in any discussion. Again, there's no

01:39:31--> 01:39:32

way. You're not hearing what I'm saying. I'm

01:39:32--> 01:39:34

just saying context here. Don't reply to God.

01:39:34--> 01:39:35

But okay, it's fine.

01:39:36--> 01:39:38

So God can God not exist?

01:39:41--> 01:39:43

He's God, he can do whatever he wants

01:39:43--> 01:39:45

to. So okay, so atheism could be true

01:39:45--> 01:39:46

in certain cases then. Yeah?

01:39:47--> 01:39:49

Is that what you're saying? What I'm saying

01:39:49--> 01:39:52

is is that you're telling me that because

01:39:52--> 01:39:53

God can be a man so that surely

01:39:53--> 01:39:56

God cannot exist can decide to take himself

01:39:56--> 01:39:58

out of existence, no? God created man, right?

01:39:58--> 01:39:59

So I'm assuming

01:40:00--> 01:40:02

maybe using logic here that if you create

01:40:02--> 01:40:03

a man, he can create a man in

01:40:03--> 01:40:06

his image, right? Okay, if God decide not

01:40:06--> 01:40:07

to be a God?

01:40:09--> 01:40:10

Do you know?

01:40:12--> 01:40:14

I didn't hear that. I didn't hear your

01:40:14--> 01:40:14

answer.

01:40:15--> 01:40:17

Can can God decide not to be a

01:40:17--> 01:40:19

God? No, I'm not gonna take himself out

01:40:19--> 01:40:20

of existence.

01:40:21--> 01:40:22

That question in itself

01:40:23--> 01:40:23

makes no sense.

01:40:25--> 01:40:26

Brother,

01:40:26--> 01:40:28

brother, come on man. So So you're telling

01:40:28--> 01:40:31

me that question makes no sense. But the

01:40:31--> 01:40:33

question that you've been asking, which is the

01:40:33--> 01:40:34

same thing you so God can be a

01:40:34--> 01:40:37

man because logic doesn't apply to God, but

01:40:37--> 01:40:39

God can't take himself out of existence.

01:40:39--> 01:40:42

Because that question doesn't make sense. No, obviously

01:40:42--> 01:40:44

it's satire. But what I'm telling you is

01:40:44--> 01:40:46

that like Okay, no, but bro, if he's

01:40:46--> 01:40:47

allowed to be a man, then he should

01:40:47--> 01:40:49

be able to take himself out of existence,

01:40:49--> 01:40:50

which you've agreed that he can. So then

01:40:50--> 01:40:53

in that case, atheism could be treated. Like

01:40:53--> 01:40:54

I said, he can do whatever he wants

01:40:54--> 01:40:56

to do. He's God. I can't I can

01:40:56--> 01:40:57

question his his judgment. I can't question what

01:40:57--> 01:40:59

he does. He made us in in his

01:40:59--> 01:41:01

image, but he's God through and through. He's

01:41:01--> 01:41:03

already Can God hooray a rock so heavy

01:41:03--> 01:41:04

that he can't lift?

01:41:05--> 01:41:06

See this argument again

01:41:06--> 01:41:08

again again. You're trying to put me in

01:41:08--> 01:41:10

this corner but God is limitless bro. I'm

01:41:10--> 01:41:12

not gonna question him. So sure if God

01:41:12--> 01:41:14

is limitless he can't be a man. Go

01:41:14--> 01:41:15

on. Is Jesus a liar?

01:41:16--> 01:41:17

Or is he a liar? Jesus never claims

01:41:17--> 01:41:18

to be God. Where did he claim to

01:41:18--> 01:41:20

be God? Where did Jesus say I am

01:41:20--> 01:41:22

God? So why do all the disciples

01:41:23--> 01:41:24

talk with him being the son of God?

01:41:24--> 01:41:25

What are they liars?

01:41:26--> 01:41:28

Son of God. Son of God is different

01:41:28--> 01:41:29

to God by the way.

01:41:29--> 01:41:32

Okay but we're talking about for example God

01:41:32--> 01:41:33

himself. Right? Say again.

01:41:34--> 01:41:37

Okay. So I'm just saying Uh-huh. One is

01:41:37--> 01:41:38

pointing towards him being,

01:41:39--> 01:41:39

right,

01:41:41--> 01:41:43

The son of god. Who son of what

01:41:43--> 01:41:44

does son of god mean? What does it

01:41:44--> 01:41:45

mean?

01:41:46--> 01:41:47

Son of god. God himself.

01:41:48--> 01:41:50

Son of God, God himself. So wait a

01:41:50--> 01:41:52

minute. When God's, when in the Bible it's

01:41:52--> 01:41:55

mentioned, yeah, when it's mentioned in in Matthews

01:41:55--> 01:41:57

that blessed be the peacemakers

01:41:57--> 01:41:59

for they shall be called the sons of

01:41:59--> 01:41:59

God.

01:42:00--> 01:42:03

Yeah. Blessed be the peacemakers. So any peacemaker

01:42:03--> 01:42:04

is a son of God. Is that a

01:42:04--> 01:42:06

ceremonial title or is that a biological title?

01:42:07--> 01:42:09

So it's a term used to define Jesus

01:42:09--> 01:42:10

but let me just go into a little

01:42:10--> 01:42:12

bit deeper here because Philippians 268

01:42:13--> 01:42:15

says make clear the full deity and human

01:42:15--> 01:42:17

humanity of Jesus Christ Sure. Who thought he

01:42:17--> 01:42:18

was in a form of God did not

01:42:18--> 01:42:20

count equality of God a thing to be

01:42:20--> 01:42:21

grasped,

01:42:21--> 01:42:23

but emptied himself by taking the form of

01:42:23--> 01:42:25

a servant being born likeness of men.

01:42:25--> 01:42:28

So he didn't come to earth as humble

01:42:28--> 01:42:29

being a man to us,

01:42:30--> 01:42:31

but in likeness he was God. So it's

01:42:31--> 01:42:33

a Yeah. Philip Philippians is not Jesus himself

01:42:33--> 01:42:35

speaking. That's a book of, by the way,

01:42:35--> 01:42:38

Paul. Yeah. So that's that's Paul. Paul, Paul,

01:42:38--> 01:42:39

by the way, never met Jesus. Just to

01:42:39--> 01:42:41

let you know, he never met him. So

01:42:41--> 01:42:43

you're giving me

01:42:44--> 01:42:45

the you're giving me the works of a

01:42:45--> 01:42:48

man who never met Jesus Christ. I'm asking

01:42:48--> 01:42:50

you where did Jesus himself say that stuff?

01:42:50--> 01:42:51

Did Paul meet Mohammed?

01:42:52--> 01:42:52

Pardon?

01:42:53--> 01:42:54

Did Paul meet Mohammed?

01:42:55--> 01:42:57

No. He didn't. And what's that got to

01:42:57--> 01:42:58

do with what we're talking about, though? But

01:42:58--> 01:43:00

but but again, I'm just telling you that,

01:43:00--> 01:43:02

like, just because I never met a person

01:43:02--> 01:43:03

doesn't mean I don't know about them from

01:43:03--> 01:43:04

other disciples.

01:43:07--> 01:43:08

Say that again. He's not a disciple. Paul

01:43:08--> 01:43:10

is not not Paul is not a disciple.

01:43:10--> 01:43:12

He didn't even he wasn't alive when Jesus

01:43:12--> 01:43:14

was alive. I'm saying all the accounts to

01:43:14--> 01:43:15

everybody that talk about Jesus Christ

01:43:16--> 01:43:18

when he was alive speak about him being

01:43:18--> 01:43:19

that person.

01:43:19--> 01:43:20

Being what?

01:43:21--> 01:43:22

The son of God.

01:43:22--> 01:43:24

Okay. What do you mean by the son

01:43:24--> 01:43:26

of God? Are they the son of God?

01:43:26--> 01:43:28

Like God himself on earth.

01:43:29--> 01:43:30

Okay. That that's that's not what the son

01:43:30--> 01:43:32

of God means in any ordinary language or

01:43:32--> 01:43:35

any terminological language. The son of God means

01:43:35--> 01:43:37

that it can either mean adoption or it

01:43:37--> 01:43:40

can mean biological son, begotten son.

01:43:40--> 01:43:42

So I'm asking you, what do you mean

01:43:42--> 01:43:43

by the son of God?

01:43:45--> 01:43:47

Well, in terms of this,

01:43:47--> 01:43:48

example right here,

01:43:48--> 01:43:50

like, obviously, we could be son of God

01:43:50--> 01:43:53

too. But the actual title for Jesus Christ

01:43:53--> 01:43:56

is king, Christ the Lord. So that would

01:43:56--> 01:43:57

be his fault. He was never king on

01:43:57--> 01:44:00

the earth, by the way. He according to

01:44:00--> 01:44:01

your narrative, according to the New Testament, he

01:44:01--> 01:44:03

was whipped by the kings and killed by

01:44:03--> 01:44:05

the kings. He's coming back. He was killed

01:44:05--> 01:44:07

by the kings but he'll be back.

01:44:08--> 01:44:10

He was killed by the kings according to

01:44:10--> 01:44:11

your narrative. He was never a ruler of

01:44:11--> 01:44:12

any polity.

01:44:13--> 01:44:15

He's coming back. So why should he be

01:44:15--> 01:44:16

called king even by your standard?

01:44:18--> 01:44:19

He was never king. No one called him

01:44:19--> 01:44:21

king. It's in the Bible. I didn't say

01:44:21--> 01:44:23

it. No, but no one called him king

01:44:23--> 01:44:24

from a political perspective. He wasn't a king.

01:44:24--> 01:44:26

He wasn't a sovereign of a nation. Well,

01:44:26--> 01:44:28

in their eyes, definitely not.

01:44:28--> 01:44:30

Sure. They yeah. So what does it mean

01:44:30--> 01:44:31

to be king? What does it mean?

01:44:32--> 01:44:34

I'm trying to make the argument here that

01:44:35--> 01:44:36

you're How can be crucified?

01:44:38--> 01:44:39

How can a king say,

01:44:40--> 01:44:41

God, God, why have you forsaken me? He

01:44:41--> 01:44:43

died for our sins.

01:44:43--> 01:44:46

I understand what you're saying, but how can

01:44:46--> 01:44:48

a king, okay who's a sovereign be put

01:44:48--> 01:44:51

in a position like that asking God to

01:44:51--> 01:44:51

help him?

01:44:52--> 01:44:54

Well again So in what sense is the

01:44:54--> 01:44:56

king? I'm not trying to dictate how God

01:44:56--> 01:44:59

moves. I'm just telling you and especially history

01:44:59--> 01:45:01

itself, what happened, him saying to to to

01:45:01--> 01:45:03

people say, listen, you know what? My father

01:45:04--> 01:45:05

put me in this position to save you

01:45:05--> 01:45:06

guys.

01:45:06--> 01:45:08

Here's what it is. I'm not arguing that.

01:45:08--> 01:45:11

I'm just saying like you're saying that God

01:45:11--> 01:45:13

has he doesn't have any limits at all.

01:45:13--> 01:45:14

That's what I'm saying.

01:45:15--> 01:45:17

He lured himself to become Yeah. I'm I'm

01:45:17--> 01:45:19

I'm making the argument that God doesn't have

01:45:19--> 01:45:20

any limits and that if God were to

01:45:20--> 01:45:22

become a man or to not exist that

01:45:22--> 01:45:24

that would put a limitation on God. Do

01:45:24--> 01:45:25

you get it? If

01:45:26--> 01:45:29

God cease to exist that is the ultimate

01:45:29--> 01:45:30

limitation because there is no God then.

01:45:32--> 01:45:34

If you've accepted that God cannot exist

01:45:35--> 01:45:38

then atheism can be possible in certain contexts.

01:45:39--> 01:45:41

So what we're talking about here bro?

01:45:41--> 01:45:44

You're telling me that okay. A rock existing

01:45:45--> 01:45:45

okay.

01:45:45--> 01:45:46

What right now?

01:45:47--> 01:45:49

Which is basically he died.

01:45:50--> 01:45:50

Pardon?

01:45:51--> 01:45:53

He died for sins. That's history.

01:45:53--> 01:45:55

Correct. That's not history. That's your history. That's

01:45:55--> 01:45:57

a 2,000 year old history, which is contradictory.

01:45:57--> 01:46:00

There's even pardon? Where's his body then?

01:46:00--> 01:46:03

Where's his body? Yeah. Oh wait hold on

01:46:03--> 01:46:06

hold on. Do you think that everybody that

01:46:06--> 01:46:08

lived on the earth 2000 years ago we

01:46:08--> 01:46:10

have their bodies and we can identify them?

01:46:10--> 01:46:11

No but someone of that stature and that

01:46:11--> 01:46:12

prominence.

01:46:12--> 01:46:14

Yeah it's that's not an argument that's called

01:46:14--> 01:46:17

an argument from silence. That's definitely that's called

01:46:17--> 01:46:18

an argument from silence. So it's not where's

01:46:18--> 01:46:20

his body that's not We both believe in

01:46:20--> 01:46:23

an ascension. The Muslims believe in Jesus was

01:46:23--> 01:46:23

ascended

01:46:24--> 01:46:25

and also in the Bible it's mentioned that

01:46:25--> 01:46:27

Jesus was ascended. That's why we both believe

01:46:27--> 01:46:29

he's alive now actually. So we don't believe

01:46:29--> 01:46:32

that he was dead. Yeah. That's the first

01:46:32--> 01:46:33

thing. The second thing is

01:46:33--> 01:46:35

in terms of the crucifixion

01:46:35--> 01:46:36

and resurrection

01:46:37--> 01:46:38

we are talking about

01:46:38--> 01:46:40

an alleged history which is by the way

01:46:41--> 01:46:43

contradicted because you have early accounts

01:46:44--> 01:46:46

you have early accounts for example in the

01:46:46--> 01:46:47

Talmud which is a Jewish

01:46:48--> 01:46:51

book saying that Jesus wasn't crucified but instead

01:46:51--> 01:46:51

he was stoned.

01:46:52--> 01:46:55

What you call the Babylonian Talmud is mentioned

01:46:55--> 01:46:56

that he was stoned.

01:46:56--> 01:46:57

Other early accounts

01:46:58--> 01:47:00

of the Gnostics, they mentioned that he was

01:47:00--> 01:47:01

substituted

01:47:01--> 01:47:03

in fact. So you have early accounts

01:47:04--> 01:47:05

from different histories

01:47:06--> 01:47:07

that say different things about what happened to

01:47:07--> 01:47:08

him on the cross.

01:47:09--> 01:47:11

So if it was so clear like you

01:47:11--> 01:47:13

say then how come we have primary source

01:47:13--> 01:47:13

material

01:47:14--> 01:47:15

from different places

01:47:15--> 01:47:18

that have contradictory information about how he died

01:47:18--> 01:47:19

or if he died even?

01:47:20--> 01:47:22

Can you answer that? Well again I wasn't

01:47:22--> 01:47:25

there and Okay so I so how imagine

01:47:25--> 01:47:27

this imagine if he wasn't there so I'm

01:47:27--> 01:47:30

saying to you imagine this imagine God is

01:47:30--> 01:47:32

gonna put people in hell

01:47:32--> 01:47:34

for 2000 year old history

01:47:34--> 01:47:35

which

01:47:35--> 01:47:37

has contradictions in it. So for example look

01:47:37--> 01:47:38

here.

01:47:38--> 01:47:40

If you did I agree. Pardon?

01:47:40--> 01:47:42

I agree. You're right. Yeah. So imagine this

01:47:42--> 01:47:44

imagine you've got a history exam. Yeah.

01:47:45--> 01:47:47

And and there's a there's only one question

01:47:47--> 01:47:49

on the history exam. The history exam says

01:47:49--> 01:47:51

the following. It says did Jesus die for

01:47:51--> 01:47:51

your sins?

01:47:52--> 01:47:55

Did Jesus die on the cross? Was he

01:47:55--> 01:47:57

resurrected? Two questions. Was he what did he

01:47:57--> 01:47:59

die on the cross? Was he resurrected? Which

01:47:59--> 01:48:00

is the whole point of Easter.

01:48:00--> 01:48:02

Yeah? There's 2 questions on history exam.

01:48:03--> 01:48:05

I say no. I click on both things

01:48:05--> 01:48:07

and I have academic reasons. I've just cited

01:48:07--> 01:48:09

them based on historical

01:48:10--> 01:48:12

information. Primary source information. As I said to

01:48:12--> 01:48:15

you, Babylonian, Talmud, diagnostics and so on. I

01:48:15--> 01:48:17

have historical information. I say

01:48:17--> 01:48:19

that 12 no I don't believe he was

01:48:20--> 01:48:22

crucified or resurrected or any of that stuff.

01:48:22--> 01:48:24

So that means because I have this view

01:48:24--> 01:48:25

of history

01:48:25--> 01:48:27

as a historian or academic or otherwise

01:48:28--> 01:48:29

that now I must spend

01:48:30--> 01:48:31

my entire afterlife

01:48:32--> 01:48:33

and eternity

01:48:34--> 01:48:35

sizzling, burning, cracking,

01:48:42--> 01:48:43

I

01:48:43--> 01:48:45

I must be eternally

01:48:45--> 01:48:46

damned, doomed,

01:48:47--> 01:48:47

destroyed

01:48:48--> 01:48:49

in a hellfire

01:48:50--> 01:48:53

Forever. This is not a religion brother that

01:48:53--> 01:48:53

makes any sense.

01:48:54--> 01:48:56

Already we've spoken about 3 in 1 and

01:48:56--> 01:48:58

1 in 3. That's number 1.

01:48:58--> 01:49:01

And number 2, we've spoken about this idea

01:49:01--> 01:49:03

of the crucifix you brought up. And I'm

01:49:03--> 01:49:04

I'm telling you on both accounts

01:49:05--> 01:49:06

these things don't make sense. And if you're

01:49:06--> 01:49:08

sincere brother. I'm saying to you it's Ramadan

01:49:08--> 01:49:10

for us. Let me say this to you.

01:49:10--> 01:49:12

If we're sincere about the situation, honestly

01:49:14--> 01:49:17

there's only one solution. Which is to believe

01:49:17--> 01:49:18

there's only one God that is the creator

01:49:18--> 01:49:20

of the heavens and the earth.

01:49:20--> 01:49:21

That is not begotten.

01:49:22--> 01:49:24

That is not does not beget. Does not

01:49:24--> 01:49:26

have children, he doesn't himself, he's not a

01:49:26--> 01:49:26

child of anybody.

01:49:27--> 01:49:30

Yeah. That there's nothing like him. He's the

01:49:30--> 01:49:32

all powerful one. He's the all knowing one.

01:49:33--> 01:49:35

He is the one who wills anything that

01:49:35--> 01:49:36

he wants to will.

01:49:36--> 01:49:38

That's the God that we should believe in.

01:49:38--> 01:49:40

That's what's gonna give you power and strength.

01:49:40--> 01:49:42

Strength. As a man on a fresh and

01:49:42--> 01:49:45

fit podcast, what's gonna give you power and

01:49:45--> 01:49:47

strength is believing that the most powerful one

01:49:47--> 01:49:49

is your Lord. Not the one who quote

01:49:49--> 01:49:51

unquote humble himself and died on a cross

01:49:51--> 01:49:53

and hung a weak. Because when you attach

01:49:53--> 01:49:55

yourself to weakness you become weak.

01:49:56--> 01:49:58

And when you attach yourself to the ultimate

01:49:58--> 01:49:59

strength you become strength.

01:49:59--> 01:50:02

You become strong. And that's why we have

01:50:02--> 01:50:03

a saying in Islam, says

01:50:05--> 01:50:07

There's no strength and power except with God.

01:50:07--> 01:50:09

The all powerful one. The all the all

01:50:09--> 01:50:10

strong one.

01:50:10--> 01:50:12

So what I'm saying to you is

01:50:12--> 01:50:14

look into Islam properly, brother. Because I think

01:50:15--> 01:50:16

hopefully I've I've I've planted the seed into

01:50:16--> 01:50:19

your heart today by looking at the key

01:50:19--> 01:50:20

doctrines of Christianity

01:50:20--> 01:50:22

and showing you how nonsensical they are on

01:50:22--> 01:50:25

an ordinary analysis for a lay person. It

01:50:25--> 01:50:26

does not require a scholar.

01:50:27--> 01:50:27

It's just

01:50:28--> 01:50:29

easy to see

01:50:29--> 01:50:31

that these things don't make sense brother. And

01:50:31--> 01:50:33

what makes sense is that there were prophets.

01:50:33--> 01:50:35

Abraham, Moses, Jesus

01:50:36--> 01:50:38

believe that all prophets they came for one

01:50:38--> 01:50:39

thing and one thing

01:50:40--> 01:50:42

only. To tell people to worship 1 God

01:50:42--> 01:50:44

and to do good by their fellow man.

01:50:45--> 01:50:47

That's why they came. To worship the God

01:50:47--> 01:50:49

the creator of the heavens and the earth.

01:50:49--> 01:50:50

The universe

01:50:50--> 01:50:52

and then to do good by the fellow.

01:50:52--> 01:50:53

That's what we believe as Muslims. That's what

01:50:53--> 01:50:54

Islam is. That's what it

01:50:55--> 01:50:56

I appreciate

01:50:56--> 01:50:59

the knowledge, the feedback. Yeah. Yeah. Respect that.

01:50:59--> 01:51:01

Thank you very much, Fresh. Thank you. I

01:51:01--> 01:51:03

will say this is not weak though. He's

01:51:03--> 01:51:03

very strong.

01:51:04--> 01:51:06

But listen, I'm not a debater. I just

01:51:06--> 01:51:07

wanted your opinion on these things here and

01:51:07--> 01:51:10

your actual, which I appreciate as well. And,

01:51:10--> 01:51:12

yeah. Let's, continue.

01:51:12--> 01:51:14

No. I appreciate that. Appreciate that. Let's just

01:51:14--> 01:51:15

look at the question that that came to

01:51:15--> 01:51:17

us was a Christian Christianity related question. So

01:51:18--> 01:51:19

Yeah. Yeah. I get it. Thank you, bro.

01:51:19--> 01:51:22

Appreciate that. That. Okay. Please. Because we got

01:51:22--> 01:51:24

a, we got TK and Allison, and we're

01:51:24--> 01:51:26

a little bit behind. Next time I'll I'll

01:51:26--> 01:51:28

I didn't realize that you guys were gonna

01:51:28--> 01:51:29

have a whole full on debate about Christianity

01:51:29--> 01:51:32

versus Islam. I'll I'll, Shoot. I'm a comedian.

01:51:32--> 01:51:33

I just wanna be like

01:51:34--> 01:51:36

just let's sit in the beta, bro. Fresh

01:51:36--> 01:51:37

versus a job is a goal we all

01:51:37--> 01:51:40

waited for. Fresh, you gave the best, defense.

01:51:40--> 01:51:42

God gives logic. Not hijab. Okay.

01:51:43--> 01:51:45

And this looks like it's split here. Excellence.

01:51:45--> 01:51:47

Some people will grow with hijabs, some people

01:51:47--> 01:51:49

will grow with fresh. Excellence advice, a hijab

01:51:49--> 01:51:51

from a Muslim viewer. You were in right

01:51:51--> 01:51:53

on an FNF show but are condescending and

01:51:53--> 01:51:55

arrogant. It's embarrassing. They're, tired of you. Muslims

01:51:55--> 01:51:57

are respectful and non arrogant. Respect to all

01:51:57--> 01:52:00

people. Love. Excellent said that. I mean No.

01:52:00--> 01:52:02

He he gave his his opinion on what

01:52:02--> 01:52:04

you saw. That's fine. And

01:52:04--> 01:52:06

to to be fair, bro, like, if you're

01:52:06--> 01:52:07

watching the show without watching it in full

01:52:07--> 01:52:09

context, you don't see everything. How how would

01:52:09--> 01:52:09

he know?

01:52:10--> 01:52:11

Yeah. You know? Well, I mean, this the

01:52:11--> 01:52:13

thing is many of your bimbo guests were

01:52:13--> 01:52:15

gonna consider consider you guys to be arrogant.

01:52:15--> 01:52:16

It's just that when you when you make

01:52:16--> 01:52:18

an argument with force,

01:52:18--> 01:52:20

there's always gonna be people that take offence.

01:52:20--> 01:52:21

Do you get what I'm trying to say?

01:52:21--> 01:52:23

And usually that's the last card resort for

01:52:23--> 01:52:25

someone who doesn't have anything to say about

01:52:25--> 01:52:28

something or hasn't got a logical response. They

01:52:28--> 01:52:30

will just say, oh you're they will go

01:52:30--> 01:52:32

for the meaner argument. Oh for the disposition

01:52:32--> 01:52:35

argument. Oh your disposition wasn't to my liking.

01:52:35--> 01:52:36

I'm not here to entertain

01:52:36--> 01:52:38

anybody. If I wanted to entertain any any

01:52:38--> 01:52:40

of the guests, I'll I'll make a a

01:52:40--> 01:52:42

freak show. I'll do some some funny things.

01:52:42--> 01:52:44

I can do that as well. But you

01:52:44--> 01:52:46

know, if if if someone doesn't like my

01:52:46--> 01:52:48

demeanor, of all due respect, I don't care.

01:52:48--> 01:52:49

Like, you know what I'm trying to say?

01:52:49--> 01:52:51

Who the hell? I mean, this person is

01:52:51--> 01:52:54

probably a Pornhub addict. You know, what's that

01:52:54--> 01:52:54

thing they're called?

01:52:55--> 01:52:57

The OnlyFans addict. Do you get what I'm

01:52:57--> 01:53:00

trying to say? You know, this guy is

01:53:00--> 01:53:01

probably eating pork noodle now because he's by

01:53:01--> 01:53:03

himself and he's one of the people that

01:53:03--> 01:53:04

has been on Tinder for all this time.

01:53:04--> 01:53:06

Can't find the date. He's coming to the

01:53:06--> 01:53:08

champ, and he wants us to ask the

01:53:08--> 01:53:09

champ, talk to jab

01:53:09--> 01:53:11

about arrogance and demeanor.

01:53:11--> 01:53:13

Come on. Come on. I I will say,

01:53:14--> 01:53:16

Hijab, I did see your video on, porn

01:53:16--> 01:53:18

and how to, think about it and was

01:53:18--> 01:53:19

a very good breakdown of what you should

01:53:19--> 01:53:21

do and what it really is, what you're

01:53:21--> 01:53:22

lacking when you do that. So that was

01:53:22--> 01:53:23

a very good video.

01:53:23--> 01:53:26

Well, thank you. Those here, crew and I'll

01:53:26--> 01:53:27

just fly through these. Yep. Use logic, please,

01:53:27--> 01:53:30

the hell, l, burp, grind once, so once

01:53:30--> 01:53:31

Moses went,

01:53:32--> 01:53:33

out to take sorry I got out of

01:53:33--> 01:53:34

my vision. Out to take a bath and

01:53:34--> 01:53:36

put his clothes over a stone and then

01:53:36--> 01:53:37

the stone ran away with his clothes. Moses

01:53:37--> 01:53:40

followed the stone saying, my clothes, oh, turn

01:53:40--> 01:53:41

on my clothes, oh, stone on my Allah.

01:53:41--> 01:53:43

Moses has got no. Okay.

01:53:44--> 01:53:45

Okay.

01:53:45--> 01:53:48

We read that one already. Okay. Here's some

01:53:48--> 01:53:51

more more ads. Okay. Jacosta says, Jaffna, shots

01:53:51--> 01:53:52

of the show with the prostitutes' comments is

01:53:52--> 01:53:54

the arrogance that turns people off. Secondly, the

01:53:54--> 01:53:56

Quran doesn't have direct quotes from Jesus either.

01:53:56--> 01:53:57

So your gospel

01:53:58--> 01:53:59

argument is futile. Okay.

01:54:01--> 01:54:02

W jab cooked this to Kufar.

01:54:03--> 01:54:06

Sticking bro. Oh, there you go. W vasectomy

01:54:06--> 01:54:07

l religion. Okay.

01:54:07--> 01:54:09

W, Christians working at the club. That's Nico.

01:54:09--> 01:54:11

Again, any of you go in with potter

01:54:11--> 01:54:11

goblins?

01:54:12--> 01:54:13

Yeah. I thought you're gonna you're gonna get

01:54:13--> 01:54:15

a good idea, bro. Okay.

01:54:16--> 01:54:17

Well, dig it, bro. Okay. Back I don't

01:54:17--> 01:54:19

care about you about you fresh. Okay?

01:54:21--> 01:54:22

Is that it? Oh,

01:54:23--> 01:54:25

the 3 fingers belong to one hand. Your

01:54:25--> 01:54:26

logic is not sound. Okay. That was in

01:54:26--> 01:54:28

response to 3 fingers thing. Okay. 3 three

01:54:28--> 01:54:30

fingers belong to one hand, but I've got

01:54:30--> 01:54:31

5 fingers on that.

01:54:32--> 01:54:34

So there are 5 persons in the 20th.

01:54:35--> 01:54:36

Go ahead. Yeah.

01:54:36--> 01:54:38

What else do we got here? That's it?

01:54:38--> 01:54:39

Oh.

01:54:39--> 01:54:41

There's more. Law of relativity is a mathematical

01:54:42--> 01:54:44

law. Einstein was famous for this. Okay.

01:54:45--> 01:54:45

And then we got

01:54:47--> 01:54:49

debating God and religion is not quite right

01:54:49--> 01:54:50

because God simply says the wisdom of man

01:54:50--> 01:54:52

and meaning debaters is foolishness in the eyes

01:54:52--> 01:54:54

of God. You can't read your own book

01:54:54--> 01:54:55

and use it to confirm the book itself

01:54:55--> 01:54:57

and to disprove another religious book.

01:54:59--> 01:55:01

Okay. I clipped good I clipped the good

01:55:01--> 01:55:01

moments,

01:55:02--> 01:55:02

Myron.

01:55:03--> 01:55:05

Chris okay. That's from Ryan, l o g.

01:55:05--> 01:55:08

Alright. And then, Mr. Zapata says, Jesus claims

01:55:08--> 01:55:10

to be God. Matthew 223,

01:55:10--> 01:55:14

John 858, Exodus 314, Matthew 112, John 14

01:55:15--> 01:55:16

1 dash 7.

01:55:16--> 01:55:18

Okay. That's what he said.

01:55:19--> 01:55:21

Alright. The need for truth. Isn't it good

01:55:21--> 01:55:23

to dispense advice for a person who lives

01:55:23--> 01:55:25

a different lifestyle than yours that's best for

01:55:25--> 01:55:26

them? WFNF?

01:55:27--> 01:55:29

Dean for Truth. Okay. And then say Christ

01:55:29--> 01:55:30

is King Fresh. There is power in the

01:55:30--> 01:55:33

name. Jesus, gang. Shout out. Yeah. So it's

01:55:33--> 01:55:35

split here. We got a lot of, like,

01:55:35--> 01:55:37

you know, obviously there's Muslim viewers. There's Christian

01:55:37--> 01:55:38

viewers. They're gonna

01:55:39--> 01:55:42

have things here. And then, someone else's,

01:55:42--> 01:55:44

Christ is King. Okay. Is that it?

01:55:45--> 01:55:45

Okay.

01:55:46--> 01:55:47

Lucky bombs this. Did you have a debate

01:55:47--> 01:55:48

with Jay

01:55:48--> 01:55:50

Dyer? Jay Dyer? Who's that? I don't know

01:55:50--> 01:55:51

who that is.

01:55:52--> 01:55:54

And then he dropped throwing shots at the

01:55:54--> 01:55:56

show no. We're down already. Oh. W f

01:55:56--> 01:55:57

and f, w Tate. Thanks, d g build.

01:55:58--> 01:56:00

W Myron Fresh, stand on business. Christus King.

01:56:00--> 01:56:02

Okay. And then Waylo. So if Jesus is

01:56:02--> 01:56:04

God and he died for our sins, then

01:56:04--> 01:56:05

you believe that not only God can die,

01:56:05--> 01:56:07

in addition to that he died at the

01:56:07--> 01:56:08

hands of his own creation.

01:56:09--> 01:56:10

Also the bible says god is not a

01:56:10--> 01:56:11

man. Okay?

01:56:12--> 01:56:14

Sharpshooter, bro, I tried to send y'all someone

01:56:14--> 01:56:15

who breaks down the bible but it was

01:56:15--> 01:56:16

blurred,

01:56:16--> 01:56:18

Hajab, you are wrong. Okay?

01:56:19--> 01:56:21

100 women who are experienced care more about

01:56:21--> 01:56:23

a man's sexual performance

01:56:23--> 01:56:24

than is love for her. That's why men

01:56:24--> 01:56:27

should sleep around before getting serious. That is

01:56:27--> 01:56:27

I mean,

01:56:28--> 01:56:30

in in in some way, that is, freight

01:56:30--> 01:56:32

telling because I mean, yeah. I'm I didn't

01:56:32--> 01:56:34

go into all the weeds of it, guys,

01:56:34--> 01:56:36

because obviously that wasn't the purpose of today's

01:56:36--> 01:56:38

show, but I see your perspective. Yeah.

01:56:38--> 01:56:40

Hey this is from Sonicast. Hey Mohammed, are

01:56:40--> 01:56:42

certain men exempt from the rule of having

01:56:42--> 01:56:44

a maximum of 4 wives? Also, are boxers

01:56:44--> 01:56:45

like Devin Haney exempt from Ramadan if they

01:56:45--> 01:56:46

have to train for a fight? Not a

01:56:46--> 01:56:47

bad question. Cool.

01:56:48--> 01:56:50

What do you think, Hijam?

01:56:51--> 01:56:52

No. I mean, he wouldn't be exempt if

01:56:52--> 01:56:53

he has to train for a fight. So

01:56:53--> 01:56:54

he should do what, like, a lot of

01:56:54--> 01:56:56

these other guys do and come outside of

01:56:56--> 01:56:59

Ramadan and fight outside like in Khamzat and

01:56:59--> 01:57:01

Islam al Khachab and a lot of these

01:57:01--> 01:57:03

khabib famously he didn't none of these guys

01:57:03--> 01:57:04

used to fight

01:57:05--> 01:57:07

or still do fight in Ramadan. So that's

01:57:07--> 01:57:08

just something they can do.

01:57:09--> 01:57:11

The second question is about what was it?

01:57:12--> 01:57:14

What's the first one? The other one was,

01:57:15--> 01:57:16

can you pull it back up?

01:57:16--> 01:57:19

Oh, is there a rule, is are certain

01:57:19--> 01:57:21

men exempt from the rule of having a

01:57:21--> 01:57:22

maximum of 4 wives?

01:57:23--> 01:57:26

No, not really. Not today. That's the max,

01:57:26--> 01:57:29

right? Not today. Yeah. Not today. Well, I

01:57:29--> 01:57:31

mean, obviously, one can marry and divorce.

01:57:32--> 01:57:34

Okay. And then marry again and divorce again

01:57:34--> 01:57:36

and marry again and divorce again. But I'm

01:57:36--> 01:57:37

not saying that that's something that, you know,

01:57:37--> 01:57:40

because marriage in Islam is a very easy

01:57:40--> 01:57:42

process, by the way. Yeah? Like if someone

01:57:42--> 01:57:43

wants to get married, it's not like this

01:57:43--> 01:57:45

whole ceremony and stuff. You don't need to

01:57:45--> 01:57:47

do any of that. Really just to avoid

01:57:47--> 01:57:49

zina, it's a 5 minute process

01:57:49--> 01:57:52

really. Like I'm only saying this because obviously

01:57:52--> 01:57:54

my run, we want to keep you safeguarded

01:57:54--> 01:57:55

and chased as well.

01:57:56--> 01:57:58

Which is the fact that for example if

01:57:58--> 01:57:59

you have a Muslim or Christian or a

01:57:59--> 01:58:01

Jew because Muslims are allowed to Muslim men

01:58:01--> 01:58:03

are allowed to marry Christian women or Jewish

01:58:03--> 01:58:05

women. Muslim women are not allowed to marry

01:58:05--> 01:58:07

Christian men or Jewish men only Muslim men

01:58:07--> 01:58:09

but Muslim women sorry Muslim men are allowed

01:58:09--> 01:58:11

to marry Christian and Jewish women. So say

01:58:11--> 01:58:14

for example you met a Christian woman or

01:58:14--> 01:58:17

a Jewish woman, yeah, or a Muslim woman

01:58:17--> 01:58:18

and you were to marry her, all you

01:58:18--> 01:58:20

would do is you get 2 witnesses

01:58:21--> 01:58:21

and

01:58:22--> 01:58:25

2 witnesses of 2 male men witnesses, male

01:58:25--> 01:58:27

witnesses, yeah, who are Muslim,

01:58:28--> 01:58:28

that they

01:58:29--> 01:58:30

would effectively

01:58:31--> 01:58:33

be the witness what you're saying. Consent is

01:58:33--> 01:58:35

given on both sides. You'd give her a

01:58:35--> 01:58:35

dowry.

01:58:36--> 01:58:38

The whole process will take 5 minutes

01:58:38--> 01:58:41

and if her father gives permission according to

01:58:41--> 01:58:43

3 schools of thought he's required. If not

01:58:43--> 01:58:45

then according to one school of thought he's

01:58:45--> 01:58:46

not even required.

01:58:46--> 01:58:49

So really and truly it's a 5 minute

01:58:49--> 01:58:50

process and you don't need to fall into

01:58:50--> 01:58:52

what would be considered to be a major

01:58:52--> 01:58:53

sin in the religion of Islam.

01:58:54--> 01:58:55

Which is to commit zina,

01:58:56--> 01:58:59

which is extramarital or premarital fornication or whatever

01:58:59--> 01:59:02

it is, when marriage is made so easy.

01:59:02--> 01:59:03

And say you don't want to be with

01:59:03--> 01:59:04

the woman anymore, you don't want to be

01:59:04--> 01:59:06

with her anymore, then you discuss and then

01:59:06--> 01:59:08

you can divorce. It's not like Catholicism.

01:59:08--> 01:59:11

It's not like Catholic religion where you're trapped

01:59:11--> 01:59:13

into the marriage and so on, and that,

01:59:13--> 01:59:15

you know, is death to us part. No.

01:59:15--> 01:59:16

If you don't wanna be with her, you

01:59:16--> 01:59:17

don't have to be with her. So yeah

01:59:17--> 01:59:19

you can marry up to 4 wives, you

01:59:19--> 01:59:20

can have 4 wives at one time,

01:59:21--> 01:59:23

and if you don't want the wife then

01:59:23--> 01:59:24

you can divorce her and you can get

01:59:24--> 01:59:26

a new one. That's what can you can

01:59:26--> 01:59:26

do.

01:59:27--> 01:59:28

Okay.

01:59:29--> 01:59:31

What else do we got here? That's it?

01:59:31--> 01:59:31

Cool.

01:59:32--> 01:59:33

No this is great. I definitely,

01:59:34--> 01:59:35

I had a bunch of questions here,

01:59:35--> 01:59:36

Muhammad, that we didn't get to get to

01:59:36--> 01:59:38

because we talked about the other stuff. But,

01:59:38--> 01:59:40

we'll definitely bring you back and I wanna

01:59:40--> 01:59:43

ask, more questions about the religion itself,

01:59:43--> 01:59:45

so that you get a better understanding of

01:59:45--> 01:59:47

Islam because obviously there's a lot of negative

01:59:47--> 01:59:48

stereotypes that I wanted you to kinda debunk,

01:59:48--> 01:59:50

but we didn't have time today, unfortunately. Where

01:59:50--> 01:59:51

can I find you, bro? Yeah. But, yeah,

01:59:51--> 01:59:53

where can I find you? Yeah. So you

01:59:53--> 01:59:55

can just put my name, Mohammed Hijab, on

01:59:55--> 01:59:55

YouTube.

01:59:56--> 01:59:58

As you mentioned, it's quite a big channel.

01:59:58--> 01:59:59

It's quite easy to find.

02:00:00--> 02:00:01

And, you'll see if you wanna see more

02:00:01--> 02:00:03

debates. I've done lots of debates with Christians,

02:00:03--> 02:00:05

lots of debates with atheists. That's something that

02:00:05--> 02:00:06

me and Fresh and everyone else would agree

02:00:06--> 02:00:08

with. And we've done a lot of gender

02:00:08--> 02:00:09

debates. Like, I've done lots of debates against

02:00:09--> 02:00:10

feminists as well. Like,

02:00:11--> 02:00:13

Before Fresh and Fit and Red Pill, by

02:00:13--> 02:00:13

the way,

02:00:14--> 02:00:14

I had

02:00:15--> 02:00:17

a ton of things about feminists. I was,

02:00:18--> 02:00:19

you know, really

02:00:21--> 02:00:23

ravaged, if you like, by the community and

02:00:23--> 02:00:25

by outside the community because I used to

02:00:25--> 02:00:28

be talking directly about feminism and stuff like

02:00:28--> 02:00:28

that.

02:00:29--> 02:00:30

So there's also stuff if you wanted to

02:00:30--> 02:00:33

have arguments against feminism. I've done lots and

02:00:33--> 02:00:34

lots of work

02:00:34--> 02:00:35

on that as well.

02:00:36--> 02:00:38

No. That's awesome, man. I'd like to bring

02:00:38--> 02:00:40

you back to talk about Islam, the religion,

02:00:40--> 02:00:42

and kinda educate the people. And then also,

02:00:43--> 02:00:45

I think I have someone in mind, that

02:00:45--> 02:00:46

would be a great person that you could

02:00:46--> 02:00:48

talk to who is an orthodox Christian, Andrew

02:00:48--> 02:00:50

Wilson. I think that'd be a great conversation

02:00:50--> 02:00:51

between the 2 of them and we could

02:00:51--> 02:00:52

set it up. Yo. Yo. Real quick. You

02:00:52--> 02:00:54

know what you should do, bro? Since these

02:00:54--> 02:00:56

prostitutes are on the show, why don't you

02:00:56--> 02:00:58

talk about virtual after hours? So so Do

02:00:58--> 02:01:00

you have a virtual after hours? So Have

02:01:00--> 02:01:02

him on the pod? Tell these 0 fours

02:01:02--> 02:01:04

any feminists, what do you need to hear

02:01:04--> 02:01:06

from over there? They can sit right here.

02:01:06--> 02:01:07

Tell them what's going on. That'll be funny.

02:01:07--> 02:01:09

That'll be funny, bro. That'll be funny, actually.

02:01:10--> 02:01:11

What do you think?

02:01:12--> 02:01:14

Yeah. Yeah. Whatever you want. I'm I don't

02:01:14--> 02:01:16

have any problem. I'll speak to anyone you

02:01:16--> 02:01:17

want me to speak to, brother.

02:01:18--> 02:01:20

Alright. Yeah. We'll we'll set something up like

02:01:20--> 02:01:21

that in the future, man. I think it'll

02:01:21--> 02:01:22

be I think it'll be great. But we

02:01:22--> 02:01:23

definitely I definitely wanna have you back on

02:01:23--> 02:01:24

again after,

02:01:24--> 02:01:26

maybe after Ramadan because I know it's a

02:01:26--> 02:01:27

holy month and, you know, you you you

02:01:27--> 02:01:29

know, fasting is not easy.

02:01:29--> 02:01:31

But yeah, we can definitely do it. But

02:01:31--> 02:01:32

guys, check him out.

02:01:32--> 02:01:34

His YouTube is huge. I think one of

02:01:34--> 02:01:36

the biggest Islamic channels on YouTube.

02:01:36--> 02:01:38

Go check him out. And, bro, it was

02:01:38--> 02:01:39

it was great to have you. And and

02:01:39--> 02:01:40

just real quick Or I think the pleasure

02:01:40--> 02:01:42

is all mine, bro, honestly. Christians and Muslims,

02:01:42--> 02:01:45

like, we do believe in in God. Yeah.

02:01:45--> 02:01:46

And I do believe as well that, like,

02:01:46--> 02:01:48

we can disagree to, you know, or agree

02:01:48--> 02:01:50

to disagree. That's real. But at the same

02:01:50--> 02:01:51

time, like, we shouldn't hate each other. You

02:01:51--> 02:01:52

know what I'm saying? No. Of course not.

02:01:52--> 02:01:54

Of course not. Of course not. Of course

02:01:54--> 02:01:55

not. Of course not. Of course not. Yeah.

02:01:55--> 02:01:57

Of course not. Look, we're all one community.

02:01:57--> 02:01:59

We're all one family. If you guys need

02:01:59--> 02:02:01

anything from me as well, then I'm

02:02:02--> 02:02:04

here. I appreciate it, bro. Alright, guys. You

02:02:04--> 02:02:05

guys take it easy. We'll catch you guys.

02:02:05--> 02:02:07

We're gonna be back with TK Kirkland here

02:02:07--> 02:02:09

in the next 5 or 10 minutes, man.

02:02:09--> 02:02:10

Sorry we're behind schedule.

02:02:11--> 02:02:12

Mohammed, thank you for coming on. We'll catch

02:02:12--> 02:02:13

you guys. Peace.

02:02:13--> 02:02:15

Thank you. Take care. Don't we all get

02:02:15--> 02:02:18

happy when somebody embraces Islam? How many of

02:02:18--> 02:02:20

us have the time to dedicate To teaching

02:02:20--> 02:02:23

them salah. For the first time ever. They

02:02:23--> 02:02:25

are left in the dark without any guidance.

02:02:26--> 02:02:28

You are the reason for people like Michael

02:02:28--> 02:02:31

Like Katrina. Like Trisha. Like Like me.

02:02:31--> 02:02:33

Start to pray 5 times a day. That's

02:02:33--> 02:02:37

Fajr. Noher. Asad. Maghrib. Isha. All due to

02:02:37--> 02:02:39

your donations. Brothers and sisters, we only need

02:02:39--> 02:02:41

a 100 people to give a £100.

02:02:42--> 02:02:42

A £100

02:02:43--> 02:02:46

can help teach 10 to 30 people Learn

02:02:46--> 02:02:49

how to pray salah. And memorize Surat Al

02:02:49--> 02:02:51

Fatiha for the first time ever. Not only

02:02:51--> 02:02:54

that, these revert will be teaching their families,

02:02:54--> 02:02:57

their wives, their daughters, and their sons, to

02:02:57--> 02:03:00

learn how to pray salah all because of

02:03:00--> 02:03:01

your donations.

02:03:01--> 02:03:02

The prophet Muhammad

02:03:04--> 02:03:07

said When you die, all your deeds come

02:03:07--> 02:03:10

to an end except 3. Ongoing charity. Beneficial

02:03:10--> 02:03:12

knowledge. And a righteous child who prays for

02:03:12--> 02:03:15

you. Not only is your donation an ongoing

02:03:15--> 02:03:18

charity, but also an ongoing beneficial knowledge. Click

02:03:18--> 02:03:21

now.

02:03:18--> 02:03:21

now.